Huineng - Knowledge

1613: 1634: 2027:"The Sixth Patriarch Cutting the Bamboo" depicts the process that Huineng went through to attain enlightenment, and exemplifies Huineng's concentration and contemplation in doing so through the process of chopping bamboo. This particular enlightenment moment of his is only documented in this painting, and not in any literary sources. He holds an ax in his right hand, and extends his left arm to steady a stalk of bamboo while scrutinizing it. The brushstrokes are loose and free but construct a simplistic and lively image: they indicate a subtle motion of pulling the bamboo towards him. Huineng wears a shirt with sleeves rolled up, which is suggested by the crease at the edges of the shoulders. He puts his extra cloth into a hair bun. The light and dark ink indicate gradation and contrast, and the light shadow on his right arm and body of bamboo implies the source of light. 1931:

Huineng's sermon was a narrative by Fahai, who addressed a few interviews between Huineng and his disciples, including Shenhui. It is likely that "much of the Platform Sutra was built on the inventions of Shenhui," and the textual evidence suggests that "the work was written soon after his death." After Huineng's death, Shenhui wanted to claim his authority over Chan Buddhism, but his position was challenged by Shenxiu and Puji, who supported the Northern lineage that taught gradual enlightenment. It is reasonable to assume that this autobiography was likely an attempt by Shenhui to relate himself to the most renowned figures in Zen Buddhism, which essentially enabled him to connect to the

1908:

talk that includes an autobiography of Huineng, which was a hagiography, i.e. a biography of a saint portraying him as a hero.This pseudoautobiography was written to give authority to the teachings of Huineng. The Sutra became a very popular text, and was circulated widely in an attempt to increase the importance of the Huineng lineage. As a result, the account might have been altered over the centuries. Shenhui (685-758) was the first person to claim that Huineng was both a saint and a hero. As a result of this contested claim, modifications were made to the Platform Sutra, a manuscript copy of which was later found at

1855: 1916: 1942:"As far as can be determined from surviving evidence, Shenhui possessed little or no reliable information on Huineng except that he was a disciple of Hongren, lived in Shaozhou, and was regarded by some Chan followers as a teacher of only regional importance." It seems that Shenhui invented the figure of Huineng for himself to become the "true heir of the single line of transmission from the Buddha in the Southern lineage," and this appears to be the only way he could have done so. 6036: 1841:

up. Just be without false thoughts and the nature is pure of itself. If you activate your mind to become attached to purity, you will only generate the falseness of purity. The false is without location; it is the concentration that is false. Purity is without shape and characteristics; you only create the characteristics of purity and say this is ‘effort’ . To have such a view is to obscure one’s own fundamental nature, and only to be fettered by purity.

1784:) must flow freely. How could it be stagnated? When the mind does not reside in the dharmas, one’s enlightenment flows freely. For the mind to reside in the dharmas is called ‘fettering oneself.’ If you say that always sitting without moving is it, then you’re just like Śāriputra meditating in the forest, for which he was scolded by Vimalakīrti!" Similarly, the alleged Northern school's emphasis on quiet contemplation was criticized by Huineng thus: 208: 6047: 1955: 1273: 3445: 3432: 1747:

basic features of life in the world. Rather, for Huineng, non-attribute has a this-worldly orientation which affirms human experience and the world of characteristics. It does not mean literally to be without any attributes at all, but rather to be free of attributes while right in the midst of attributes. To differentiate and distinguish the various phenomena of the world, and yet to regard them all as the same, is to have

3422: 2005: 1300:. Most modern scholars doubt the historicity of traditional biographies and works written about Huineng, considering his extended biography to be a legendary narrative based on a historical person of "merely regional significance," of whom very little is known. This legendary narrative reflects historical and religious developments which took place in the century after his life and death. 243: 1768:

attached to, similar to space. However, as Ziporyn points out, Huineng's teaching of non-abiding puts a spin on the motionlessness of the spacelike self-nature. That is, unlike the traditional Buddhist emphasis on stillness and quiescence, which register no attributes and give rise to no activity; for Huineng, non-abiding means that true motionlessness is a kind of hyperintense

1725:", the "pure and unattached mind" which "comes and goes freely and functions fluently without any hindrance". It does not mean that one does not think at all, but is "a highly attentive yet unentangled way of being an open, non-conceptual state of mind that allows one to experience reality directly, as it truly is." Regarding non-thought, Huineng says: 1417:." He inquired about the reason that the Diamond Sutra was chanted, and the person stated that he came from the Eastern Meditation Monastery in Huangmei District of the province of Qi, where the Fifth Patriarch of Chan lived and delivered his teachings. Huineng's customer paid his ten silver taels and suggested that he meet the Fifth Patriarch of Chan. 1323:...a wonderful melange of early Chan teachings, a virtual repository of the entire tradition up to the second half of the eighth century. At the heart of the sermon is the same understanding of the Buddha-nature that we have seen in texts attributed to Bodhidharma and Hongren, including the idea that the fundamental Buddha-nature is 1730:

sense-objects. When our mind works freely without any hindrance, and is at liberty to come or to go, we attain samādhi of prajñā, or liberation. Such a state is called the function of thoughtlessness. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be dharma-ridden, and this is an erroneous view.

1755:捨). As Brook Ziporyn observes, for Huineng, our self-nature is free of attributes, not in the sense of excluding them, but in the sense of embracing them all without attaching to them. In this way, our self-nature can be compared to space, while particular attributes are like the things appearing in that space. 1621:

Hongren showed Huineng the route to leave the monastery, and rowed Huineng across the river to assist his escape. Huineng immediately responded with a clear understanding of Hongren's purpose in doing so, and demonstrated that he could ferry to "the other shore" with the Dharma that had been transmitted to him.

1463:

Shenxiu, the leading disciple of the Fifth Patriarch, composed a stanza, but did not have the courage to present it to the master. Instead, he wrote his stanza on the south corridor wall one day at midnight to remain anonymous. The other monks saw the stanza and commended it. Shenxiu's stanza is as follows:

2024:, who left his position as the court painter in Jia Tai's court to practice Chan. These paintings depict Huineng, the Sixth Patriarch of Chan Buddhism. The protagonist occupies the lower central portion of both paintings, with his face turned to the side, so that his facial features are not portrayed. 1762:

Learned Audience, the illimitable void of the universe is capable of holding myriads of things of various shape and form, such as the sun, the moon, stars, mountains, rivers, men, dharmas pertaining to goodness or badness, deva planes, hells, great oceans, and all the mountains of the Mahāmeru. Space

1729:

Thoughtlessness is to see and to know all dharmas with a mind free from attachment. When in use it pervades everywhere, and yet it sticks nowhere. What we have to do is to purify our mind so that the six vijñānas , in passing through the six gates , will neither be defiled by nor attached to the six

1603:

The Dharma was passed to Huineng at night, when the Patriarch transmitted "the doctrine of sudden enlightenment" as well as his robe and bowl to Huineng. He told Huineng, “You are now the Sixth Patriarch. Take care of yourself, save as many sentient beings as you can, and spread the teachings so they

1412:

According to Huineng's autobiography in the Platform Sutra, Huineng's father was from Fanyang, but he was banished from his government position and died at a young age. Huineng and his mother were left in poverty and moved to Nanhai, where Huineng sold firewood to support his family. One day, Huineng

1904:. According to Zongmi, Shenhui's approach was officially sanctioned in 796, when "an imperial commission determined that the Southern line of Ch'an represented the orthodox transmission and established Shen-hui as the seventh patriarch, placing an inscription to that effect in the Shen-lung temple". 1812:

As Gregory points out, Huineng's oneness of meditation and wisdom is a sudden practice, as it does not treat meditation, or concentration, as a means of achieving wisdom. For that would be to understand meditation and wisdom dualistically. Moreover, using meditation as a means takes enlightenment as

1624:

The Sixth Patriarch reached the Tayu Mountains within two months, and realized that hundreds of men were following him, attempting to rob him of the robe and bowl. However, the robe and bowl could not be moved by Huiming, who then asked for the transmission of Dharma from Huineng. Huineng helped him

1487:

Two days later, the illiterate Huineng heard Shenxiu's stanza being chanted by a young attendant at the monastery and inquired about the context of the poem. The attendant explained to him the poem contest and the transmission of the robe and Dharma. Huineng asked to be led to the corridor, where he

1907:

According to Schlütter and Teiser, the biography of Huineng explained in the Platform Sutra is a compelling legend of an illiterate, "barbarian" layman who became a Patriarch of Chan Buddhism. Most of what we know about Huineng comes from the Platform Sutra, which consists of the record of a public

1894:

It was through the propaganda of Shenhui (684-758) that Huineng (d. 710) became the also today still towering figure of sixth patriarch of Chan/Zen Buddhism, and accepted as the ancestor or founder of all subsequent Chan lineages using the life of Confucius as a template for its structure, Shenhui

1734:

As Gregory points out, for Huineng, no-thought does not refer to a blanking out of the mind. Rather, Huineng says, "Freedom from thought means having no thought in the midst of thoughts." He says that such things as "sitting without moving, getting rid of falsehood, and not giving rise to thoughts"

1599:

However, on the next day, the Patriarch secretly went to Huineng's room and asked, "Should not a seeker after the Dharma risk his life this way?" Then he asked, "is the rice ready?" Huineng responded that the rice was ready and only waiting to be sieved. The Patriarch secretly explained the Diamond

1483:

The Patriarch was not satisfied with Shenxiu's stanza, and pointed out that the poem did not show understanding of " own fundamental nature and essence of mind." He gave Shenxiu a chance to submit another poem to demonstrate that he had entered the "gate of enlightenment," so that he could transmit

1462:

Eight months later, the Fifth Patriarch summoned all his followers and proposed a poem contest for his followers to demonstrate the stage of their understanding of the essence of mind. He decided to pass down his robe and teachings to the winner of the contest, who would become the Sixth Patriarch.

1874:

is associated with the teaching that enlightenment is gradual. This is a polemical exaggeration, since both schools were derived from the same tradition, and the so-called Southern School incorporated many teachings of the more influential Northern School. Eventually both schools died out, but the

1840:

If one is to concentrate on the mind, then the mind is fundamentally false. You should understand that the mind is like a phantasm, so nothing can concentrate on it. If one is to concentrate on purity, then our natures are fundamentally pure, it is through false thoughts that suchness is covered

1620:

He also explained to Huineng that the Dharma was transmitted from mind to mind, whereas the robe was passed down physically from one patriarch to the next. Hongren instructed the Sixth Patriarch to leave the monastery before he could be harmed. "You can stop at Huai and then hide yourself at Hui."

1405: 1930:

It turns out that little was known about Huineng before Shenhui's account of him. "It took all the rhetorical skills of Shen-hui and his sympathizers to give a form to the name Huineng,"; thus, the character Huineng described by Shenhui was not completely factual. In the Platform Sutra, following

1845:

As Gregory observes, concentrating on, or viewing, the mind and purity are both dualistic as this is to make mind and purity into objects. Such objectification is false. Moreover, our nature is intrinsically pure, but activating the mind to view purity only externalizes that nature. This is to be

1808:

relationship. For Huineng, wisdom is the function of meditation, while meditation is the essence of wisdom. In this way, when wisdom is present, so too is meditation; and when meditation is present, so too is wisdom. Huineng uses an analogy of a lamp and its light to illustrate this point. Where

1746:

Related to the teaching of non-thought, Huineng also taught "non-attribute." Just as non-thought does not eradicate thoughts, non-attribute for Huineng likewise is not a world-denying negation of the attributes of sensory experience, the vast array of things and characteristics which make up the

1767:

In addition to non-thought and non-attribute, Huineng also taught non-abiding. He says rather than attach to characteristics and obstruct the Way, one should not abide in things. Again, like non-thought and non-attribute, non-abiding for Huineng means all things and thoughts are allowed but not

1945:

On a related note, the Chan Buddhist practices, including the wordless transmission and sudden enlightenment, were much different from the traditional training of a monk. According to Kieschnick, "The Chan accounts ridicule every element of the scholar-monk ideal that had taken shape over the

1590:

McRae notes a similarity in reasoning with the Oxhead School, which used a threefold structure of "absolute, relative and middle", or "thesis-antithesis-synthesis". According to McRae, the Platform Sutra itself is the synthesis in this threefold structure, giving a balance between the need of

1938:

An epitaph of Huineng inscribed by the established poet Wang Wei also reveals inconsistencies with Shenhui's account of Huineng. The epitaph "does not attack Northern Chan, and adds new information on a monk, Yinzong (627-713), who is said to have tonsured Huineng." Wang Wei was a poet and a

2030:

Similarly, The Sixth Patriarch Tearing a Sutra adopts a similar style in portraying the same figure, Huineng, performing a different mundane action. This reaffirms the focus of the Southern Chan Tradition, which is to attain sudden enlightenment without having to train to be a monk in the

1425:

Huineng reached Huangmei thirty days later, and expressed to the Fifth Patriarch his specific request of attaining Buddhahood. Since Huineng came from Guangdong and was physically distinctive from the local Northern Chinese, the Fifth Patriarch Hongren questioned his origin as a

3287: 44: 1569:

According to the traditional interpretation, which is based on Guifeng Zongmi, the fifth-generation successor of Shenhui, the two verses represent respectively the gradual and the sudden approach. According to McRae, this is an incorrect understanding:

1318:

and purports to be a record of Huineng's life, lectures and interactions with disciples. However, the text shows signs of having been constructed over a longer period of time, and contains different layers of writing. According to John McRae, it is

1430:," and doubted his ability to attain enlightenment. Huineng impressed Hongren with a clear understanding of the ubiquitous Buddha nature in everyone, and convinced Hongren to let him stay. The first chapter of the Ming canon version of the 1803:

Huineng taught that meditation and wisdom were not sequential, with one being prior to and giving rise to the other, since in that case "the Dharma would have two characteristics." Instead, Huineng says they are not different and form an

1560:

The followers who were present were astonished by the work of a southern barbarian. Being cautious of Huineng's status, the Patriarch wiped away the stanza and claimed that the author of the stanza had not reached enlightenment.

1775:

In this way, as Ziporyn observes, Huineng's teaching resonates with indigenous Chinese notions which give a positive value to change and transformation. According to Ziporyn, for Huineng, enlightenment is associated with

1612: 1899:

In 745, Shenhui was invited to take up residence in the Heze temple in Luoyang. In 753, he fell out of grace, and had to leave the capital to go into exile. The most prominent of the successors of his lineage was

1600:

Sutra to Huineng, and when Huineng heard the phrase "one should activate one’s mind so it has no attachment," he was "suddenly and completely enlightened, and understood that all things exist in self-nature."

1895:

invented a hagiography for the then highly obscure Huineng. At the same time, Shenhui forged a lineage of patriarchs of Chan back to the Buddha using ideas from Indian Buddhism and Chinese ancestor worship.

1488:

could also pay homage to the stanza. He asked a low-ranking official named Zhang Riyong from Jiangzhou to read the verse to him, and then immediately asked him to write down a stanza that he composed.

1890:, who supposedly was a successor to Huineng, to win influence at the Imperial Court. He claimed Huineng to be the successor to Hongren, instead of the then publicly recognized successor Shenxiu: 2844:, Book Three, Chapter 1. Pages 222-224 in the English translation: Louis J. Gallagher (1953). "China in the Sixteenth Century: The Journals of Matthew Ricci", Random House, New York, 1953. 1836:) means to see the motionlessness of the self-nature internally. He criticizes mere motionlessness of the body, as well as the practices of concentrating on mind and on purity. He says: 596: 1586:

Huineng's verse(s) apply the rhetoric of emptiness to undercut the substantiality of the terms of that formulation. However, the basic meaning of the first proposition still remains.

1254:

Huineng is regarded as the founder of the "Sudden Enlightenment" Southern Chan school of Buddhism, which focuses on an immediate and direct attainment of Buddhist enlightenment. The

1763:

takes in all of these, and so does the voidness of our nature. We say that the essence of mind is great because it embraces all things, since all things are within our nature.

3001: 2785:

The Platform Sutra of the Sixth Patriarch, translated by John R. McRae, page 45, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2776:

The Platform Sutra of the Sixth Patriarch, translated by John R. McRae, page 45, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2767:

The Platform Sutra of the Sixth Patriarch, translated by John R. McRae, page 45, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2749:

Platform Sutra of the Sixth Patriarch, translated by John R. McRae, pages 41-42, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

3296: 1666:

which date to the 9th century. The original may have been composed in around 780 CE. According to modern scholars like Yanagida Seizan and John McRae, the early

2731:

The Platform Sūtra of the Sixth Patriarch, translated by John McRae, page 43, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2607:

The Platform Sūtra of the Sixth Patriarch, translated by John McRae, page 44, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2589:

The Sutra of Hui-neng, Grand Master of Zen, with Hui-neng's Commentary on the Diamond Sutra, translated by Thomas Cleary, page 32, Shambhala Publications, 1998

2396:

The Platform Sutra of the Sixth Patriarch, translated by John McRae, page 17, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

2740:

Platform Sutra of the Sixth Patriarch, translated by John R. McRae, page 42, Bukkyō Dendō Kyōkai and Numata Center for Buddhist Translation and Research, 2000

1578:

practice of cleaning the mirror is basic message was that of the constant and perfect teaching, the endless personal manifestation of the bodhisattva ideal.

3117: 1981:

who visited Nanhua Temple in 1589. Ricci told the European readers the story of Huineng (in a somewhat edited form), describing him as akin to a Christian

4186: 5101: 3576: 1413:

delivered firewood to a customer's shop, where he saw a man reciting the Diamond Sutra: "On my way out of the gate I saw someone reciting a sutra, and

1735:

just lead to insentiency. This is to obstruct the Way which should, on the contrary, be allowed to flow freely, without any obstruction. For Huineng,

626: 562: 6084: 3238: 1442:

I replied, "Your disciple is a commoner from Xinzhou of Lingnan. I have travelled far to pay homage to you and seek nothing other than Buddhahood."

5105: 2704:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, pages 168-169, Columbia University Press, 2012

2616:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, pages 165-166, Columbia University Press, 2012

1633: 1813:

something to be realized in the future. Such an understanding is gradualistic and fails to recognize the enlightenment that is already present.

1350: 582: 5329: 2044:

is based on Huineng. The film is adapted from an older version of the story, found in youtube as "Story of a Zen Master" in Wutang Collection.

2794:

Peter Gregory, Readings of the Platform Sutra, pages 98-99, edited by Morten Schlütter and Stephen F. Teiser, Columbia University Press, 2012

2758:

Peter Gregory, Readings of the Platform Sutra, pages 96-97, edited by Morten Schlütter and Stephen F. Teiser, Columbia University Press, 2012

3309: 2857: 2722:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 172, Columbia University Press, 2012

2713:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 168, Columbia University Press, 2012

2695:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 168, Columbia University Press, 2012

2668:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 166, Columbia University Press, 2012

2634:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 166, Columbia University Press, 2012

2625:

Brook Ziporyn, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 166, Columbia University Press, 2012

3546: 2686:

Peter Gregory, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 97, Columbia University Press, 2012

2598:

Peter Gregory, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 97, Columbia University Press, 2012

2580:

Peter Gregory, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 98, Columbia University Press, 2012

2547:

Peter Gregory, Readings of the Platform Sutra, edited by Morten Schlütter & Stephen F. Teiser, page 99, Columbia University Press, 2012

3212: 1879:

was so immense that all later Chan schools traced their origin to Huineng, and "sudden enlightenment" became a standard doctrine of Chan.

1939:

government official, whereas Shenhui was a propagandist who preached to the crowd, which again leads to questions about his credibility.

1499:, contain one version of Huineng's stanza, somewhat different from the two verses found in the c. 8th century Dunhuang edition (right): 3654: 1450:

there is neither north nor south. A barbarian differs from Your Holiness physically, but what difference is there in our Buddha-nature?

3389: 3411: 1331:

According to Wong, the Platform Sūtra cites and explains a wide range of Buddhist scriptures listed here in the order of appearance:

1229: 3138:

Chan. A Historical Sketch. In: Buddhist Spirituality. Later China, Korea, Japan and the Modern World; edited by Takeuchi Yoshinori

5921: 5373: 2677:

The Diamond Sutra & the Sutra of Hui-neng, translated by A.F. Price & Wong Mou-lam, page 80, Shambhala Publications, 1990

2571:

The Diamond Sutra & the Sutra of Hui-neng, translated by A.F. Price & Wong Mou-lam, page 85, Shambhala Publications, 1990

1882:

According to modern historiography, Huineng was a marginal and obscure historical figure. Modern scholarship has questioned his

6252: 5576: 3556: 1138: 6328: 6077: 3739: 3581: 2840: 2259: 1495:

contains two versions of Huineng's verse (left and middle). Later versions, such as the Zongbao edition (c. 1291) from the

1886:, with some researchers speculating that this story was created around the middle of the 8th century, beginning in 731 by 5916: 3010: 2944:

Sudden Enlightenment Followed by Gradual Cultivation: Tsung-mi's Analysis of mind. In: Peter N. Gregory (editor)(1991),

5813: 5363: 3458: 3080: 1392: 606: 3659: 3191: 3127: 3110: 3062: 3038: 2925: 2653: 2152: 1454:

Huineng was told to split firewood and pound rice in the backyard of the monastery and avoid going to the main hall.

1264:), which is said to be a record of his teachings, is a highly influential text in the East Asian Buddhist tradition. 1057: 621: 5906: 5591: 5336: 2114: 1832:) means for the mind not to be activated in regards to various good and bad realms externally, while "meditation" ( 1247:

Twentieth century scholarship revealed that the story of Huineng's Buddhist career was likely invented by the monk

6368: 6338: 6070: 5983: 5973: 3802: 1946:

centuries in traditional hagiography," with examples found in the immense literature of the "classical period."

6363: 6323: 6318: 5928: 5581: 5383: 5274: 5219: 3792: 2983: 1213: 1155: 611: 577: 30: 5898: 5596: 5279: 3571: 3404: 1484:

his robe and the Dharma to Shenxiu, but the student's mind was agitated and could not write one more stanza.

1343: 557: 6333: 6287: 5481: 5353: 5324: 5026: 2530:

Jorgensen, John. “THE PLATFORM SŪTRA AND THE CORPUS OF SHENHUI RECENT CRITICAL TEXT EDITIONS AND STUDIES.”

1277: 150: 522: 5172: 5081: 4551: 4196: 3709: 3604: 3266: 1364: 408: 4716: 1385: 601: 6358: 6353: 6227: 6021: 5501: 4977: 4463: 3586: 3419: 1444:"So you're from Ling-nan, and a barbarian! How can you expect to become a Buddha?" asked the Patriarch. 1131: 4911: 972: 6348: 5911: 5724: 5714: 5586: 4569: 4149: 3910: 3885: 1240:, who then supposedly chose Huineng as his true successor instead of his publicly known selection of 1225: 3935: 6343: 6237: 6016: 5368: 5182: 5160: 5153: 5056: 4589: 4209: 4025: 3970: 3591: 3397: 1780:, constant change and transformation. Huineng says, "Good friends, one’s enlightenment (one’s Way, 1574:

he verse attributed to Shenxiu does not in fact refer to gradual or progressive endeavor, but to a

1414: 1357: 1296: 1085: 734: 331: 294: 1743:

relationship. He says, "Suchness is the essence of thought, thought is the function of suchness."

1080: 6217: 6122: 5953: 5933: 5264: 5244: 5001: 4731: 3975: 3306: 2864: 1236:. Despite his lack of formal training, he demonstrated his understanding to the fifth patriarch, 1052: 962: 957: 6212: 6187: 5963: 5803: 5471: 5441: 5214: 5165: 5006: 4954: 4949: 4711: 4532: 4429: 4181: 4176: 3925: 3221: 1687: 1682:(1271–1368), when Zongbao (宗寶) produced an edition that eventually became part of the standard 1025: 684: 644: 502: 321: 4293: 1251:, who claimed to be one of Huineng's disciples and was highly critical of Shenxiu's teaching. 977: 669: 6117: 6107: 5968: 5938: 5519: 5451: 5284: 5199: 5194: 5118: 5113: 5031: 3561: 2021: 1124: 699: 4584: 2888: 967: 5991: 5958: 5943: 5461: 5358: 5304: 5189: 5128: 5096: 5091: 5076: 5061: 5051: 5016: 4929: 4621: 4544: 3847: 3787: 3536: 3503: 3453: 1315: 451: 5831: 4446: 4315: 4241: 4117: 3855: 1702:, for which it is best known, form a set of three key interrelated doctrines: no-thought ( 674: 8: 6313: 6308: 5798: 5677: 5511: 5486: 5476: 5436: 5413: 5296: 5269: 5229: 5148: 5138: 5066: 4993: 4424: 4281: 4062: 4040: 3992: 3812: 3612: 3468: 3448: 1993: 1042: 689: 3772: 3699: 2113:

It's an irony that his body was mummified after his death, keeping sitting up. See also

5861: 5766: 5608: 5571: 5566: 5496: 5446: 5393: 5388: 5259: 5254: 5249: 5239: 5224: 5209: 5204: 5143: 5123: 5086: 5011: 4816: 4517: 4441: 4319: 4261: 4102: 4002: 3930: 3905: 3551: 3481: 2914: 1110: 1047: 471: 5660: 2118:

Whole-body relics in Chinese Buddhism – Previous Research and Historical Overview and

1854: 6039: 6001: 5697: 5682: 5645: 5630: 5403: 5319: 5234: 5071: 5036: 5021: 4748: 4738: 4419: 4266: 4251: 4122: 4045: 3965: 3900: 3832: 3719: 3476: 3282: 3232: 3123: 3106: 3068: 3058: 3034: 2989: 2979: 2931: 2921: 2649: 2148: 1678:" as was previously believed. The text continued to be edited and expanded until the 1371: 1181: 852: 808: 729: 572: 552: 4983: 3777: 3677: 2846:

Latin original text: De Christiana expeditione apud Sinas suscepta ab Societate Jesu

1915: 1004: 898: 369: 6207: 6102: 5687: 5640: 5635: 5491: 5456: 5431: 5426: 5177: 5133: 5046: 4721: 4377: 4370: 4154: 4144: 4030: 3694: 3566: 3291: 2119: 1651: 1100: 833: 4766: 1662:). There are various editions of this text, the earliest of which are copies from 6157: 6051: 5996: 5948: 5876: 5746: 5544: 5524: 5466: 5378: 5041: 4939: 4786: 4522: 4505: 4490: 4468: 4020: 3890: 3724: 3704: 3381: 3363: 3313: 3195: 3003:

The Platform Sutra of the Sixth Patriarch. Translated from the Chinese of Zongbao

2845: 1871: 1191: 994: 739: 664: 446: 207: 192: 184: 4796: 3950: 3940: 3278: 2966:

Inventing Hui-neng, the Sixth Patriarch Hagiography and Biography in Early Ch'an

2267: 418: 6267: 6006: 5709: 5559: 5341: 4921: 4901: 4821: 4510: 4500: 4434: 4271: 3757: 3620: 3009:, Berkeley: Numata Center for Buddhist Translation and Research, archived from 1932: 1901: 1646: 1432: 1415:

as soon as I heard the words of the sutra my mind opened forth in enlightenment

1309: 1290: 1256: 1241: 1173: 1062: 999: 857: 823: 778: 616: 540: 507: 403: 116: 69: 3145:

Yampolski, Philip; McRae, John R. (2005), "Huineng", in Jones, Lindsay (ed.),

6302: 6272: 6152: 6132: 5776: 5625: 4934: 4836: 4694: 4495: 4473: 4409: 4080: 3875: 3870: 3762: 3431: 3332: 3072: 2935: 1966: 1958: 1671: 1582:

Huineng's verse does not stand alone, but forms a pair with Shenxiu's verse:

1447: 1336: 1237: 1233: 1221: 1209: 838: 828: 813: 803: 798: 773: 709: 679: 654: 512: 441: 326: 262: 188: 169: 154: 97: 4234: 4224: 3596: 3267:

Legends in Chan:the Northern/Southern Split, Hui-neng and the Platform Sutra

3258: 2993: 1748: 527: 6282: 6197: 6177: 5866: 5851: 5821: 5771: 5761: 5603: 5398: 4891: 4726: 4604: 4392: 4387: 4214: 4085: 3960: 3421: 1978: 1919: 1736: 1683: 1679: 1644:

The earliest and most important source for the teachings of Huineng is the

1496: 1248: 989: 913: 818: 724: 270: 218: 4649: 4634: 4594: 4291: 3955: 3531: 3188: 6277: 6182: 6062: 5836: 5665: 4806: 4791: 4574: 4382: 4310: 4090: 3920: 3822: 3669: 3541: 1883: 1846:

deluded and to cover our fundamental purity so that it will not be seen.

1675: 1446:

I replied, "Although people exist as northerners and southerners, in the

1378: 768: 704: 694: 659: 567: 497: 386: 278: 124: 5826: 4286: 2916:

Zen sourcebook : traditional documents from China, Korea, and Japan

6222: 6202: 6127: 6112: 5781: 5739: 5615: 5421: 5346: 4960: 4944: 4906: 4886: 4781: 4756: 4664: 4599: 4579: 4325: 4256: 4127: 4010: 3980: 3915: 3865: 3523: 3513: 3486: 3098: 2976:

The eminent monk : Buddhist ideals in medieval Chinese hagiography

2380: 2378: 2376: 2374: 2372: 2370: 2368: 1923: 1828:

seated meditation, in a non-literal way as follows. He says "sitting" (

1809:

light is the function of a lamp, the lamp is the essence of the light.

945: 793: 649: 492: 456: 391: 364: 4801: 3797: 2366: 2364: 2362: 2360: 2358: 2356: 2354: 2352: 2350: 2348: 1866:

Doctrinally, the Southern School is associated with the teaching that

374: 6257: 6232: 5756: 5729: 4896: 4771: 4483: 4399: 4276: 4166: 4139: 4132: 4095: 4052: 4015: 3782: 3747: 3714: 3689: 3644: 3354: 3300: 2964: 2506:

Buddhist Spirituality. Later China, Korea, Japan and the Modern World

2073:

Addiss, Lombardo, and Roitman give a somewhat different translation:

2017: 2004: 1974: 1954: 1272: 1014: 1009: 930: 881: 714: 359: 286: 73: 5529: 4365: 4219: 3985: 3767: 3636: 3628: 3220:, Groningen: PhD Thesis, Rijksuniversiteit Groningen, archived from 1404: 517: 336: 6262: 6247: 6192: 6172: 6046: 5886: 5841: 5786: 5751: 5655: 5314: 4881: 4876: 4826: 4761: 4679: 4644: 4639: 4300: 4171: 4159: 4070: 3729: 3426: 3323: 2345: 1970: 1909: 1867: 1663: 1019: 413: 346: 4871: 4861: 4846: 4669: 4539: 3807: 3081:"Transmission and Enlightenment in Chan Buddhism Seen Through the 2946:

Sudden and Gradual. Approaches to Enlightenment in Chinese Thought

2297: 1288:

The two primary sources for Huineng's life are the preface to the

1224:. According to tradition he was an uneducated layman who suddenly 918: 903: 719: 6242: 6147: 5791: 5734: 5719: 4866: 4856: 4831: 4706: 4701: 4659: 4629: 4561: 4527: 4414: 4355: 4350: 4204: 4107: 3945: 3895: 3682: 3508: 3345: 3174: 2508:; edited by Takeuchi Yoshinori, Delhi: Motilal Banarsidass, 2003. 2423: 2054: 1982: 1887: 1876: 1722: 1095: 788: 487: 466: 461: 316: 4478: 4246: 242: 6167: 6142: 6137: 5871: 5856: 5692: 5554: 5534: 5309: 4971: 4851: 4841: 4776: 4404: 4360: 4345: 4335: 4305: 4229: 4112: 3880: 3752: 3496: 3491: 3372: 1805: 1740: 1655: 1427: 1420: 1217: 1165: 1105: 1090: 940: 908: 876: 476: 341: 2538:, http://www.jstor.org/stable/24584546. Accessed 12 June 2024. 2232: 2093:

Addiss, Lombardo, and Roitman give the following translation:

1693: 6011: 5846: 5704: 5670: 5650: 5620: 5549: 4966: 4811: 4689: 4684: 4654: 4609: 4456: 4451: 4330: 4035: 3860: 3827: 3817: 2230: 2228: 2226: 2224: 2222: 2220: 2218: 2216: 2214: 2212: 1823: 1469: 1436:

describes the introduction of Huineng to Hongren as follows:

1200:; February 27, 638 – August 28, 713), also commonly known as 935: 893: 871: 436: 49: 2912:

Addiss, Stephen; Lombardo, Stanley; Roitman, Judith (2008),

1698:

According to Peter Gregory, the most important ideas in the

5881: 4674: 4340: 3837: 1440:

The Patriarch asked me, "Who are you and what do you seek?"

482: 2209: 1399: 43: 5539: 4075: 1965:

A mummified body, supposedly that of Huineng, is kept in

257: 232: 2486: 3119:

The Golden Age of Zen: Zen Masters of the T'ang Dynasty

2949:, Delhi: Motilal Banarsidass Publishers Private Limited 2474: 2199: 2197: 2195: 2193: 2191: 2821: 2809: 2797: 2464: 2462: 2447: 2435: 2399: 2321: 2016:

The two paintings to the right were both completed by

1961:

today, where Huineng is said to have lived and taught.

2956:

The Rabbit's Horn: A Commentary on the Platform Sutra

2911: 2646:

The Rabbit's Horn: A Commentary on the Platform Sutra

2429: 2384: 2333: 2287: 2285: 1591:

constant practice and the insight into the absolute.

1327:

made invisible to ordinary humans by their illusions.

2504:

Yampolski, Philip. "Chan. A Historical Sketch." In:

2188: 2555: 2553: 2459: 2411: 2178: 2176: 2174: 2172: 2170: 2168: 2166: 2164: 1999: 1849: 1220:but central figure in the early history of Chinese 2913: 2282: 2031:conventional way or to study Buddhist scriptures. 1625:reach enlightenment and continued on his journey. 3297:The Sixth Patriarch’s Dharma Jewel Platform Sutra 2309: 2116:Justin Ritzinger and Marcus Bingenheimer (2006), 1788:When alive, one keeps sitting without lying down: 1639:The Sixth Patriarch's Dharma Jewel Platform Sutra 1491:According to McRae, "the earliest version of the 6300: 3031:The Platform Sutra: The Zen Teaching of Hui-Neng 2550: 2266:. Beijing, China: 北京国学时代文化传播有限公司. Archived from 2161: 2142: 1794:What has it to do with the great lesson of life? 3052: 2236: 1772:that never dwells or stays in the same place. 1564: 1531:The bright mirror is originally clear and pure. 88:Guo'en Temple, Xinxing County, Guangdong, China 3169: 3167: 3165: 3144: 3053:Schlütter, Morten; Teiser, Stephen F. (2012), 2303: 2143:Buswell Robert E, and Lopez Donald S. (2017). 1185: 6078: 3405: 1706:), nonform, also translated as nonattribute ( 1314:is attributed to a disciple of Huineng named 1159: 1132: 4187:Basic points unifying Theravāda and Mahāyāna 3237:: CS1 maint: multiple names: authors list ( 2519:The Northern School of Chinese Chan Buddhism 1790:When dead, one lies down without sitting up. 1616:Huineng with Geese and Myna, by Unkoku Tōeki 1421:Meeting the Fifth Patriarch of Chan Buddhism 1195: 3316:translated by C. Humphreys and Wong Mou-Lam 3162: 3046:The Diamond Sutra and The Sutra of Hui-neng 1996:, the mummy was damaged by the Red Guards. 1694:Non-thought, non-attribute, and non-abiding 1516:The Buddha-nature is always clear and pure. 6092: 6085: 6071: 3412: 3398: 2973: 2827: 1549:Fundamentally there is not a single thing. 1139: 1125: 42: 3135: 3078: 3043: 2978:, Honolulu: University of Hawai'i Press, 2962: 2953: 2803: 2492: 2405: 2339: 2203: 2078:The mind is like a bright mirror’s stand; 1475:The mind is like a bright mirror's stand. 3303:by the Buddhist Text Translation Society 2003: 1953: 1914: 1853: 1798: 1632: 1611: 1607: 1594: 1477:At all times we must strive to polish it 1403: 1276:Illustration of Huineng from a stele at 1271: 5374:Banishment of Buddhist monks from Nepal 3057:, New York: Columbia University Press, 2941: 2815: 1792:In both cases, a set of stinking bones! 1400:Early life and introduction to Buddhism 6301: 5577:List of Buddhist architecture in China 3210: 2521:. Ph.D. dissertation, Yale University. 2076:The body is the tree of enlightenment, 2010:The Sixth Patriarch Cutting the Bamboo 1529:The body is the bright mirror's stand. 6066: 3393: 3263:, Internet Encyclopedia of Philosophy 3179:, Internet Encyclopedia of Philosophy 3105:(1962) Great Britain: Pelican books. 3020: 2999: 2480: 2468: 2453: 2441: 2417: 2327: 2315: 2291: 2182: 2080:Time after time polish it diligently, 1977:). This mummy was seen by the Jesuit 1647:Platform Sutra of the Sixth Patriarch 1637:Double page from the Korean print of 1311:Platform Sūtra of the Sixth Patriarch 1303: 1257:Platform Sutra of the Sixth Patriarch 117:Platform Sutra of the Sixth Patriarch 3189:Images of Huineng's temple and Mummy 2841:De Christiana expeditione apud Sinas 2644:Yun, Venerable Master Hsing (2010). 2145:The Princeton Dictionary of Buddhism 1547:The bright mirror also has no stand. 1503: 3299:with commentary by Tripitia Master 3048:, Boston: Shambhala Dragon Editions 3044:Price, A.F.; Wong, Mou-lam (1990), 2648:. Buddha's Light Pub. p. 124. 2643: 2430:Addiss, Lombardo & Roitman 2008 2385:Addiss, Lombardo & Roitman 2008 2102:What place could there be for dust? 1922:, The Sixth Patriarch's Rice Mill, 1860:The Sixth Patriarch Tearing a Sutra 13: 5364:Silk Road transmission of Buddhism 3204: 3147:MacMillan Encyclopedia of Religion 3115: 2559: 2532:Revue Bibliographique de Sinologie 2498: 2100:Originally there is not one thing- 1393:Awakening of Faith in the Mahayana 16:Semi-legendary Chinese Chan-master 14: 6380: 3246: 2920:, Indianapolis: Hackett Pub. Co, 1989:(i.e. 六祖, "The Sixth Ancestor"). 1739:and thought exist together in an 1058:Zen organisation and institutions 622:Anthology of the Patriarchal Hall 6045: 6035: 6034: 5592:Thai temple art and architecture 5337:Huichang persecution of Buddhism 3577:Iconography in Laos and Thailand 3443: 3430: 3420: 3339:Zen patriarch (Shénhuì lineage) 3025:, The University Press Group Ltd 2858:"Lecture Notes, by James Cahill" 2000:Liang Kai's Portrayal of Huineng 1949: 1850:Historical impact and Influences 1604:will not be lost in the future. 597:Two Entrances and Four Practices 241: 206: 3444: 3182: 2881: 2850: 2833: 2788: 2779: 2770: 2761: 2752: 2743: 2734: 2725: 2716: 2707: 2698: 2689: 2680: 2671: 2662: 2637: 2628: 2619: 2610: 2601: 2592: 2583: 2574: 2565: 2541: 2524: 2511: 2390: 2257: 2107: 2098:The bright mirror has no stand; 2087: 2067: 1533:Where could there be any dust? 1518:Where is there room for dust? 1457: 1408:Chinese illustration of Huineng 5582:Japanese Buddhist architecture 5384:Sinhalese Buddhist nationalism 4464:Seven Factors of Enlightenment 3655:Places where the Buddha stayed 3211:Kuiken, Cornelis, Jan (2002), 3055:Readings of the Platform sūtra 2534:, vol. 20, 2002, pp. 399–438. 2251: 2242: 2147:. Princeton University Press. 2136: 1551:Where could dust arise? 1479:and must not let dust collect. 1261: 1160: 612:Sutra of Perfect Enlightenment 34: 1: 5597:Tibetan Buddhist architecture 2129: 1512:Bodhi originally has no tree. 370:Hakuin's Four ways of knowing 6329:Chinese scholars of Buddhism 5354:Buddhism and the Roman world 5330:Decline of Buddhism in India 5325:History of Buddhism in India 3425: Topics in 3260:Huineng (Hui-neng) (638—713) 3140:, Delhi: Motilal Banarsidass 2899: 2096:Enlightenment is not a tree, 2082:So that no dust can collect. 2012:, Song Dynasty (960–1279 AD) 1862:, Song Dynasty (960–1279 AD) 1674:, not within the so called " 1628: 1565:Interpretation of the verses 1278:Guangxiao Temple (Guangzhou) 1267: 829:Yunmen Wenyan (Ummon Bun'en) 7: 4552:Twenty-two vows of Ambedkar 4292: 2958:, Buddha's Light Publishing 2237:Schlütter & Teiser 2012 2048: 1527:The mind is the bodhi tree. 409:Doctrinal background of Zen 85:713 (aged 74–75) 10: 6385: 5502:The unanswerable questions 3307:Platform Sutra of Hui Neng 3136:Yampolski, Philip (2003), 3092:Chung-hwa Buddhist Journal 3079:Schlütter, Morten (2007). 2942:Gregory, Peter N. (1991), 2889:"Legend of Dajian Huineng" 2304:Yampolski & McRae 2005 2040:A Chinese biopic entitled 1283: 6098: 6030: 5982: 5897: 5812: 5587:Buddhist temples in Korea 5510: 5412: 5295: 4992: 4920: 4747: 4620: 4560: 4195: 4150:Chinese Esoteric Buddhism 4061: 4053:Three planes of existence 4001: 3846: 3738: 3668: 3660:Buddha in world religions 3522: 3467: 3439: 3378: 3370: 3360: 3352: 3342: 3337: 3329: 3322: 3288:Works by or about Huineng 2974:Kieschnick, John (1997), 1816: 809:Dongshan Liangjie (Tozan) 175: 165: 160: 146: 141: 133: 123: 111: 103: 93: 81: 62: 57: 41: 28: 21: 6253:Emperor Xuanzong of Tang 6238:Emperor Xianzong of Tang 5369:Persecution of Buddhists 4590:Four stages of awakening 3971:Three marks of existence 3557:Physical characteristics 2963:Jorgensen, John (2005), 2060: 2042:Legend of Dajian Huineng 1670:was composed within the 1514:The mirror has no stand. 1428:barbarian from the south 1358:Mahāprajñāpāramitā Sūtra 1297:Transmission of the Lamp 735:Ordinary Mind Zen School 627:Transmission of the Lamp 332:Turning the light around 295:Zen in the United States 29: 6123:Emperor Daizong of Tang 4732:Ten principal disciples 3615:(aunt, adoptive mother) 3116:Wu, John C. H. (2004), 3033:. (2006) Counterpoint. 2034: 1868:enlightenment is sudden 1545:originally has no tree. 1053:Zen ranks and hierarchy 1026:Category: Zen Buddhists 360:Ten Ox-Herding Pictures 6369:Chinese Buddhist monks 6339:Tang dynasty Buddhists 6213:Emperor Suzong of Tang 6093:Tang dynasty Buddhists 5442:Buddhism and democracy 4955:Tibetan Buddhist canon 4950:Chinese Buddhist canon 4182:Pre-sectarian Buddhism 4177:Early Buddhist schools 2517:McRae, John R.(1983). 2104: 2084: 2013: 1962: 1935:through this lineage. 1927: 1897: 1863: 1843: 1796: 1765: 1732: 1688:Chinese Buddhist canon 1641: 1617: 1588: 1580: 1558: 1481: 1452: 1409: 1329: 1280: 1196: 1186: 685:Plum Village Tradition 645:East Mountain Teaching 607:The Awakening of Faith 503:Prostration (Buddhism) 322:Original enlightenment 6364:Chinese Zen Buddhists 6324:8th-century Buddhists 6319:7th-century Buddhists 6118:Hsiang-yen Chih-hsien 6108:Hsiang-yen Chih-hsien 5452:Eight Consciousnesses 3562:Life of Buddha in art 3252:Biography and history 2340:Price & Wong 1990 2094: 2074: 2022:Southern Song dynasty 2007: 1957: 1918: 1892: 1857: 1838: 1799:Meditation and wisdom 1786: 1760: 1727: 1636: 1615: 1608:Escape from monastery 1595:Succession of Hongren 1584: 1572: 1501: 1465: 1438: 1407: 1351:Mahāparinirvāṇa Sūtra 1321: 1275: 1178:Ta⁴-chien⁴ Hui⁴-nêng² 839:Dahui Zonggao (Tahui) 819:Linji Yixuan (Rinzai) 814:Xuefeng Yicun (Seppo) 799:Shitou Xiqian (Kisen) 700:Kwan Um School of Zen 583:Mahaparinirvana Sutra 553:Prajñaparamita sutras 547:Indian Mahayana texts 5929:East Asian religions 5359:Buddhism in the West 4930:Early Buddhist texts 4545:Four Right Exertions 4011:Ten spiritual realms 3504:Noble Eightfold Path 3021:McRae, John (2003), 3000:McRae, John (2000), 2306:, p. 4153-4154. 452:Bodhisattva Precepts 6334:Chan Buddhist monks 6052:Religion portal 5799:Temple of the Tooth 5678:Jaya Sri Maha Bodhi 4717:Upāsaka and Upāsikā 4210:Bodhipakkhiyādhammā 3993:Two truths doctrine 3813:Mahapajapati Gotamī 3613:Mahapajapati Gotamī 1994:Cultural Revolution 1710:), and nonabiding ( 1232:) upon hearing the 1216:: 禪宗六祖), is a semi- 1214:traditional Chinese 1202:the Sixth Patriarch 1156:traditional Chinese 1043:Dharma transmission 690:Order of Interbeing 670:Five Houses of Chán 414:Representation-only 365:Five ranks of Tozan 5974:Western philosophy 5572:Dzong architecture 5394:Vipassana movement 5389:Buddhist modernism 4817:Emperor Wen of Sui 4585:Pratyekabuddhayāna 4518:Threefold Training 4320:Vipassana movement 4036:Hungry Ghost realm 3856:Avidyā (Ignorance) 3803:Puṇṇa Mantānīputta 3552:Great Renunciation 3547:Eight Great Events 3429: 3312:2009-03-09 at the 3257:John M. Thompson, 3194:2004-10-12 at the 3176:Huineng (Hui-neng) 3173:John M. Thompson, 3094:(20). Taipei: 396. 3023:Seeing Through Zen 3016:on August 22, 2012 2954:Hsing Yun (2010), 2270:on 24 October 2018 2014: 1985:. Ricci names him 1963: 1928: 1864: 1721:, Huineng taught " 1642: 1618: 1509:Yuan dynasty text: 1410: 1304:The Platform Sutra 1281: 1226:attained awakening 1111:Pure Land Buddhism 1048:Zen lineage charts 472:Walking meditation 6359:Buddhism in Yunfu 6354:People from Yunfu 6296: 6295: 6060: 6059: 5698:Om mani padme hum 5404:Women in Buddhism 5320:Buddhist councils 5190:Western countries 4978:Madhyamakālaṃkāra 4739:Shaolin Monastery 4316:Samatha-vipassanā 3926:Pratītyasamutpāda 3730:Metteyya/Maitreya 3648: 3640: 3632: 3624: 3616: 3608: 3600: 3477:Four Noble Truths 3388: 3387: 3379:Succeeded by 3361:Succeeded by 3343:Succeeded by 3283:Project Gutenberg 2483:, p. 60, 65. 2020:, a painter from 1556: 1555: 1372:Vimalakirti Sutra 1344:Laṅkāvatāra Sūtra 1149: 1148: 853:Zhongfeng Mingben 794:Mazu Daoyi (Baso) 730:White Plum Asanga 573:Vimalakirti Sutra 563:Śrīmālādevī Sūtra 558:Lankavatara Sutra 387:Bodhisattva ideal 201: 200: 125:Dharma names 52:of Huineng's body 6376: 6349:Cantonese people 6208:Dongshan Shouchu 6103:Baizhang Huaihai 6087: 6080: 6073: 6064: 6063: 6050: 6049: 6038: 6037: 5877:Sacred languages 5725:Maya Devi Temple 5688:Mahabodhi Temple 5492:Secular Buddhism 5457:Engaged Buddhism 4297: 4145:Tibetan Buddhism 4096:Vietnamese Thiền 3695:Mahāsthāmaprāpta 3646: 3638: 3630: 3622: 3614: 3606: 3598: 3447: 3446: 3434: 3424: 3414: 3407: 3400: 3391: 3390: 3330:Preceded by 3320: 3319: 3292:Internet Archive 3279:Works by Huineng 3242: 3236: 3228: 3226: 3219: 3198: 3186: 3180: 3171: 3150: 3141: 3132: 3122:, World Wisdom, 3095: 3089: 3075: 3049: 3026: 3017: 3015: 3008: 2996: 2970: 2959: 2950: 2938: 2919: 2893: 2892: 2885: 2879: 2878: 2876: 2875: 2869: 2863:. Archived from 2862: 2854: 2848: 2837: 2831: 2825: 2819: 2813: 2807: 2801: 2795: 2792: 2786: 2783: 2777: 2774: 2768: 2765: 2759: 2756: 2750: 2747: 2741: 2738: 2732: 2729: 2723: 2720: 2714: 2711: 2705: 2702: 2696: 2693: 2687: 2684: 2678: 2675: 2669: 2666: 2660: 2659: 2641: 2635: 2632: 2626: 2623: 2617: 2614: 2608: 2605: 2599: 2596: 2590: 2587: 2581: 2578: 2572: 2569: 2563: 2557: 2548: 2545: 2539: 2528: 2522: 2515: 2509: 2502: 2496: 2490: 2484: 2478: 2472: 2466: 2457: 2456:, p. 63-65. 2451: 2445: 2444:, p. 61-62. 2439: 2433: 2427: 2421: 2415: 2409: 2403: 2397: 2394: 2388: 2382: 2343: 2337: 2331: 2330:, p. 65-66. 2325: 2319: 2313: 2307: 2301: 2295: 2289: 2280: 2279: 2277: 2275: 2255: 2249: 2246: 2240: 2234: 2207: 2201: 2186: 2180: 2159: 2158: 2140: 2123: 2120:Buddhist mummies 2111: 2105: 2091: 2085: 2071: 1821:Huineng defines 1806:essence-function 1741:essence-function 1504: 1467:The body is the 1365:Brahmajāla Sūtra 1263: 1199: 1189: 1163: 1162: 1141: 1134: 1127: 952:Thiền in Vietnam 834:Yongming Yanshou 578:Avatamsaka Sutra 347:Sudden awakening 245: 235: 227: 223: 217: 210: 203: 202: 151:Guangxiao Temple 66:February 27, 638 46: 36: 19: 18: 6384: 6383: 6379: 6378: 6377: 6375: 6374: 6373: 6344:Chan patriarchs 6299: 6298: 6297: 6292: 6158:Nanyue Huairang 6094: 6091: 6061: 6056: 6044: 6026: 5978: 5893: 5808: 5545:Ordination hall 5506: 5408: 5379:Buddhist crisis 5291: 4988: 4940:Mahayana sutras 4916: 4912:Thích Nhất Hạnh 4743: 4616: 4556: 4506:Bodhisattva vow 4191: 4057: 3997: 3956:Taṇhā (Craving) 3891:Five hindrances 3842: 3734: 3664: 3518: 3463: 3435: 3418: 3384: 3382:Nanyue Huairang 3366: 3364:Qingyuan Xingsi 3348: 3335: 3324:Buddhist titles 3314:Wayback Machine 3249: 3230: 3229: 3227:on May 17, 2015 3224: 3217: 3207: 3205:Further reading 3202: 3201: 3196:Wayback Machine 3187: 3183: 3172: 3163: 3153: 3130: 3087: 3065: 3013: 3006: 2986: 2969:, Leiden: Brill 2928: 2905:Printed sources 2902: 2897: 2896: 2887: 2886: 2882: 2873: 2871: 2867: 2860: 2856: 2855: 2851: 2838: 2834: 2828:Kieschnick 1997 2826: 2822: 2814: 2810: 2802: 2798: 2793: 2789: 2784: 2780: 2775: 2771: 2766: 2762: 2757: 2753: 2748: 2744: 2739: 2735: 2730: 2726: 2721: 2717: 2712: 2708: 2703: 2699: 2694: 2690: 2685: 2681: 2676: 2672: 2667: 2663: 2656: 2642: 2638: 2633: 2629: 2624: 2620: 2615: 2611: 2606: 2602: 2597: 2593: 2588: 2584: 2579: 2575: 2570: 2566: 2558: 2551: 2546: 2542: 2529: 2525: 2516: 2512: 2503: 2499: 2491: 2487: 2479: 2475: 2467: 2460: 2452: 2448: 2440: 2436: 2428: 2424: 2416: 2412: 2404: 2400: 2395: 2391: 2383: 2346: 2338: 2334: 2326: 2322: 2314: 2310: 2302: 2298: 2290: 2283: 2273: 2271: 2256: 2252: 2247: 2243: 2235: 2210: 2202: 2189: 2181: 2162: 2155: 2141: 2137: 2132: 2127: 2126: 2112: 2108: 2101: 2099: 2097: 2092: 2088: 2081: 2079: 2077: 2072: 2068: 2063: 2051: 2037: 2002: 1952: 1872:Northern School 1852: 1819: 1801: 1793: 1791: 1789: 1696: 1676:Southern School 1631: 1610: 1597: 1567: 1557: 1550: 1548: 1546: 1541: 1532: 1530: 1528: 1526: 1517: 1515: 1513: 1511: 1478: 1476: 1474: 1460: 1445: 1443: 1441: 1423: 1402: 1386:Śūraṅgama Sūtra 1306: 1286: 1270: 1197:Daegam Hyeneung 1145: 1116: 1115: 1076: 1075:Related schools 1068: 1067: 1038: 1030: 1029: 995:Hakuun Yasutani 973:Thích Nhất Hạnh 758: 753: 745: 744: 740:Zen Peacemakers 665:Hongzhou school 640: 632: 631: 602:Śūraṅgama Sūtra 543: 533: 532: 528:Zen calligraphy 447:Bodhisattva vow 442:Six Perfections 432: 424: 423: 355: 313: 308: 300: 299: 253: 233: 225: 219: 215: 197: 193:Nanyue Huairang 191: 187: 185:Qingyuan Xingsi 181: 180: 153: 134:Posthumous name 112:Notable work(s) 89: 86: 77: 67: 53: 37: 24: 17: 12: 11: 5: 6382: 6372: 6371: 6366: 6361: 6356: 6351: 6346: 6341: 6336: 6331: 6326: 6321: 6316: 6311: 6294: 6293: 6291: 6290: 6285: 6280: 6275: 6270: 6268:Yantou Quanhuo 6265: 6260: 6255: 6250: 6245: 6240: 6235: 6230: 6225: 6220: 6215: 6210: 6205: 6200: 6195: 6190: 6185: 6180: 6175: 6170: 6165: 6160: 6155: 6150: 6145: 6140: 6135: 6130: 6125: 6120: 6115: 6110: 6105: 6099: 6096: 6095: 6090: 6089: 6082: 6075: 6067: 6058: 6057: 6055: 6054: 6042: 6031: 6028: 6027: 6025: 6024: 6019: 6014: 6009: 6004: 5999: 5994: 5988: 5986: 5980: 5979: 5977: 5976: 5971: 5966: 5961: 5956: 5951: 5946: 5941: 5936: 5931: 5926: 5925: 5924: 5919: 5909: 5903: 5901: 5895: 5894: 5892: 5891: 5890: 5889: 5884: 5874: 5869: 5864: 5859: 5854: 5849: 5844: 5839: 5834: 5829: 5824: 5818: 5816: 5810: 5809: 5807: 5806: 5801: 5796: 5795: 5794: 5789: 5784: 5779: 5774: 5764: 5759: 5754: 5749: 5744: 5743: 5742: 5737: 5732: 5727: 5722: 5712: 5707: 5702: 5701: 5700: 5690: 5685: 5680: 5675: 5674: 5673: 5668: 5663: 5658: 5653: 5643: 5638: 5633: 5628: 5623: 5618: 5613: 5612: 5611: 5609:Greco-Buddhist 5601: 5600: 5599: 5594: 5589: 5584: 5579: 5574: 5569: 5564: 5563: 5562: 5560:Burmese pagoda 5552: 5547: 5542: 5537: 5532: 5527: 5516: 5514: 5508: 5507: 5505: 5504: 5499: 5494: 5489: 5484: 5479: 5474: 5469: 5464: 5459: 5454: 5449: 5444: 5439: 5434: 5429: 5424: 5418: 5416: 5410: 5409: 5407: 5406: 5401: 5396: 5391: 5386: 5381: 5376: 5371: 5366: 5361: 5356: 5351: 5350: 5349: 5342:Greco-Buddhism 5339: 5334: 5333: 5332: 5322: 5317: 5312: 5307: 5301: 5299: 5293: 5292: 5290: 5289: 5288: 5287: 5282: 5277: 5275:United Kingdom 5272: 5267: 5262: 5257: 5252: 5247: 5242: 5237: 5232: 5227: 5222: 5220:Czech Republic 5217: 5212: 5207: 5202: 5197: 5187: 5186: 5185: 5180: 5170: 5169: 5168: 5158: 5157: 5156: 5151: 5141: 5136: 5131: 5126: 5121: 5116: 5111: 5110: 5109: 5099: 5094: 5084: 5079: 5074: 5069: 5064: 5059: 5054: 5049: 5044: 5039: 5034: 5029: 5024: 5019: 5014: 5009: 5004: 4998: 4996: 4990: 4989: 4987: 4986: 4984:Abhidharmadīpa 4981: 4974: 4969: 4964: 4957: 4952: 4947: 4942: 4937: 4932: 4926: 4924: 4918: 4917: 4915: 4914: 4909: 4904: 4902:B. R. Ambedkar 4899: 4894: 4889: 4884: 4879: 4874: 4869: 4864: 4859: 4854: 4849: 4844: 4839: 4834: 4829: 4824: 4822:Songtsen Gampo 4819: 4814: 4809: 4804: 4799: 4794: 4789: 4784: 4779: 4774: 4769: 4764: 4759: 4753: 4751: 4745: 4744: 4742: 4741: 4736: 4735: 4734: 4724: 4719: 4714: 4709: 4704: 4699: 4698: 4697: 4687: 4682: 4677: 4672: 4667: 4662: 4657: 4652: 4647: 4642: 4637: 4632: 4626: 4624: 4618: 4617: 4615: 4614: 4613: 4612: 4607: 4602: 4597: 4587: 4582: 4577: 4572: 4566: 4564: 4558: 4557: 4555: 4554: 4549: 4548: 4547: 4537: 4536: 4535: 4530: 4525: 4515: 4514: 4513: 4508: 4503: 4501:Eight precepts 4498: 4488: 4487: 4486: 4481: 4476: 4471: 4461: 4460: 4459: 4449: 4444: 4439: 4438: 4437: 4432: 4427: 4417: 4412: 4407: 4402: 4397: 4396: 4395: 4390: 4380: 4375: 4374: 4373: 4368: 4363: 4358: 4353: 4348: 4343: 4338: 4333: 4328: 4323: 4313: 4308: 4303: 4298: 4289: 4279: 4274: 4272:Five Strengths 4269: 4264: 4259: 4254: 4249: 4244: 4239: 4238: 4237: 4232: 4227: 4222: 4212: 4207: 4201: 4199: 4193: 4192: 4190: 4189: 4184: 4179: 4174: 4169: 4164: 4163: 4162: 4157: 4152: 4147: 4137: 4136: 4135: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4099: 4098: 4093: 4088: 4083: 4067: 4065: 4059: 4058: 4056: 4055: 4050: 4049: 4048: 4043: 4038: 4033: 4028: 4023: 4013: 4007: 4005: 3999: 3998: 3996: 3995: 3990: 3989: 3988: 3983: 3978: 3968: 3963: 3958: 3953: 3948: 3943: 3938: 3933: 3928: 3923: 3918: 3913: 3911:Mental factors 3908: 3903: 3898: 3893: 3888: 3883: 3878: 3873: 3868: 3863: 3858: 3852: 3850: 3844: 3843: 3841: 3840: 3835: 3830: 3825: 3820: 3815: 3810: 3805: 3800: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3763:Mahamoggallāna 3760: 3755: 3750: 3744: 3742: 3736: 3735: 3733: 3732: 3727: 3722: 3717: 3712: 3707: 3702: 3697: 3692: 3687: 3686: 3685: 3678:Avalokiteśvara 3674: 3672: 3666: 3665: 3663: 3662: 3657: 3652: 3651: 3650: 3642: 3634: 3626: 3618: 3610: 3602: 3589: 3584: 3579: 3574: 3569: 3564: 3559: 3554: 3549: 3544: 3539: 3534: 3528: 3526: 3520: 3519: 3517: 3516: 3511: 3506: 3501: 3500: 3499: 3494: 3489: 3479: 3473: 3471: 3465: 3464: 3462: 3461: 3456: 3451: 3440: 3437: 3436: 3417: 3416: 3409: 3402: 3394: 3386: 3385: 3380: 3377: 3375:Zen patriarch 3368: 3367: 3362: 3359: 3357:Zen patriarch 3350: 3349: 3344: 3341: 3336: 3331: 3327: 3326: 3318: 3317: 3304: 3294: 3285: 3275: 3274: 3270: 3269: 3264: 3254: 3253: 3248: 3247:External links 3245: 3244: 3243: 3214:The other Neng 3206: 3203: 3200: 3199: 3181: 3160: 3159: 3158: 3157: 3152: 3151: 3142: 3133: 3128: 3113: 3103:The Way of Zen 3096: 3083:Platform Sūtra 3076: 3063: 3050: 3041: 3027: 3018: 2997: 2984: 2971: 2960: 2951: 2939: 2926: 2908: 2907: 2906: 2901: 2898: 2895: 2894: 2880: 2849: 2832: 2820: 2818:, p. 279. 2808: 2804:Yampolski 2003 2796: 2787: 2778: 2769: 2760: 2751: 2742: 2733: 2724: 2715: 2706: 2697: 2688: 2679: 2670: 2661: 2654: 2636: 2627: 2618: 2609: 2600: 2591: 2582: 2573: 2564: 2549: 2540: 2523: 2510: 2497: 2495:, p. 386. 2493:Schlütter 2007 2485: 2473: 2458: 2446: 2434: 2422: 2410: 2406:Hsing Yun 2010 2398: 2389: 2344: 2332: 2320: 2308: 2296: 2281: 2250: 2241: 2208: 2204:Jorgensen 2005 2187: 2160: 2153: 2134: 2133: 2131: 2128: 2125: 2124: 2106: 2086: 2065: 2064: 2062: 2059: 2058: 2057: 2050: 2047: 2046: 2045: 2036: 2033: 2001: 1998: 1951: 1948: 1926:(1603–1867 AD) 1902:Guifeng Zongmi 1851: 1848: 1818: 1815: 1800: 1797: 1758:Huineng says: 1719:Platform Sutra 1700:Platform Sutra 1695: 1692: 1668:Platform Sutra 1630: 1627: 1609: 1606: 1596: 1593: 1566: 1563: 1554: 1553: 1539:Dunhuang text: 1535: 1524:Dunhuang text: 1520: 1502: 1493:Platform Sutra 1459: 1456: 1433:Platform Sutra 1422: 1419: 1401: 1398: 1397: 1396: 1389: 1382: 1375: 1368: 1361: 1354: 1347: 1340: 1305: 1302: 1291:Platform Sutra 1285: 1282: 1269: 1266: 1242:Yuquan Shenxiu 1228:(Chinese: 見性, 1206:Sixth Ancestor 1170:Dàjiàn Huìnéng 1152:Dajian Huineng 1147: 1146: 1144: 1143: 1136: 1129: 1121: 1118: 1117: 1114: 1113: 1108: 1103: 1098: 1093: 1088: 1083: 1077: 1074: 1073: 1070: 1069: 1066: 1065: 1063:Zen Narratives 1060: 1055: 1050: 1045: 1039: 1036: 1035: 1032: 1031: 1023: 1022: 1017: 1012: 1007: 1005:Shunryū Suzuki 1002: 1000:Taizan Maezumi 997: 992: 981: 980: 978:Thích Thiên-Ân 975: 970: 968:Thích Thanh Từ 965: 963:Trần Nhân Tông 960: 958:Trần Thái Tông 949: 948: 943: 938: 933: 922: 921: 916: 911: 906: 901: 896: 885: 884: 879: 874: 861: 860: 858:Hanshan Deqing 855: 846:Post-classical 842: 841: 836: 831: 826: 821: 816: 811: 806: 801: 796: 791: 786: 781: 776: 771: 754: 751: 750: 747: 746: 743: 742: 737: 732: 727: 722: 717: 712: 707: 702: 697: 692: 687: 682: 677: 672: 667: 662: 657: 652: 647: 641: 638: 637: 634: 633: 630: 629: 624: 619: 617:Platform Sutra 614: 609: 604: 599: 586: 585: 580: 575: 570: 565: 560: 555: 544: 539: 538: 535: 534: 531: 530: 525: 520: 515: 510: 508:Buddhist chant 505: 500: 495: 490: 485: 480: 474: 469: 464: 459: 454: 449: 444: 439: 433: 430: 429: 426: 425: 422: 421: 416: 411: 406: 404:Zen and Sutras 395: 394: 389: 378: 377: 372: 367: 362: 350: 349: 344: 339: 334: 329: 324: 319: 309: 306: 305: 302: 301: 298: 297: 292: 284: 276: 268: 260: 254: 251: 250: 247: 246: 238: 237: 229: 228: 212: 211: 199: 198: 196: 195: 178: 177: 176: 173: 172: 167: 163: 162: 161:Senior posting 158: 157: 148: 144: 143: 139: 138: 135: 131: 130: 127: 121: 120: 113: 109: 108: 105: 101: 100: 95: 91: 90: 87: 83: 79: 78: 70:Xinxing County 68: 64: 60: 59: 55: 54: 47: 39: 38: 26: 25: 23:Dajian Huineng 22: 15: 9: 6: 4: 3: 2: 6381: 6370: 6367: 6365: 6362: 6360: 6357: 6355: 6352: 6350: 6347: 6345: 6342: 6340: 6337: 6335: 6332: 6330: 6327: 6325: 6322: 6320: 6317: 6315: 6312: 6310: 6307: 6306: 6304: 6289: 6288:Empress Zhang 6286: 6284: 6281: 6279: 6276: 6274: 6271: 6269: 6266: 6264: 6261: 6259: 6256: 6254: 6251: 6249: 6246: 6244: 6241: 6239: 6236: 6234: 6231: 6229: 6226: 6224: 6221: 6219: 6216: 6214: 6211: 6209: 6206: 6204: 6201: 6199: 6196: 6194: 6191: 6189: 6186: 6184: 6181: 6179: 6176: 6174: 6171: 6169: 6166: 6164: 6161: 6159: 6156: 6154: 6153:Daman Hongren 6151: 6149: 6146: 6144: 6141: 6139: 6136: 6134: 6133:Duan Wenchang 6131: 6129: 6126: 6124: 6121: 6119: 6116: 6114: 6111: 6109: 6106: 6104: 6101: 6100: 6097: 6088: 6083: 6081: 6076: 6074: 6069: 6068: 6065: 6053: 6048: 6043: 6041: 6033: 6032: 6029: 6023: 6020: 6018: 6015: 6013: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5989: 5987: 5985: 5981: 5975: 5972: 5970: 5967: 5965: 5962: 5960: 5957: 5955: 5952: 5950: 5947: 5945: 5942: 5940: 5937: 5935: 5932: 5930: 5927: 5923: 5920: 5918: 5915: 5914: 5913: 5910: 5908: 5905: 5904: 5902: 5900: 5896: 5888: 5885: 5883: 5880: 5879: 5878: 5875: 5873: 5870: 5868: 5865: 5863: 5860: 5858: 5855: 5853: 5850: 5848: 5845: 5843: 5840: 5838: 5835: 5833: 5830: 5828: 5825: 5823: 5820: 5819: 5817: 5815: 5814:Miscellaneous 5811: 5805: 5804:Vegetarianism 5802: 5800: 5797: 5793: 5790: 5788: 5785: 5783: 5780: 5778: 5775: 5773: 5770: 5769: 5768: 5765: 5763: 5760: 5758: 5755: 5753: 5750: 5748: 5745: 5741: 5738: 5736: 5733: 5731: 5728: 5726: 5723: 5721: 5718: 5717: 5716: 5713: 5711: 5708: 5706: 5703: 5699: 5696: 5695: 5694: 5691: 5689: 5686: 5684: 5681: 5679: 5676: 5672: 5669: 5667: 5664: 5662: 5659: 5657: 5654: 5652: 5649: 5648: 5647: 5644: 5642: 5639: 5637: 5634: 5632: 5629: 5627: 5626:Buddha in art 5624: 5622: 5619: 5617: 5614: 5610: 5607: 5606: 5605: 5602: 5598: 5595: 5593: 5590: 5588: 5585: 5583: 5580: 5578: 5575: 5573: 5570: 5568: 5565: 5561: 5558: 5557: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5522: 5521: 5518: 5517: 5515: 5513: 5509: 5503: 5500: 5498: 5495: 5493: 5490: 5488: 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5463: 5460: 5458: 5455: 5453: 5450: 5448: 5445: 5443: 5440: 5438: 5435: 5433: 5430: 5428: 5425: 5423: 5420: 5419: 5417: 5415: 5411: 5405: 5402: 5400: 5397: 5395: 5392: 5390: 5387: 5385: 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5360: 5357: 5355: 5352: 5348: 5345: 5344: 5343: 5340: 5338: 5335: 5331: 5328: 5327: 5326: 5323: 5321: 5318: 5316: 5313: 5311: 5308: 5306: 5303: 5302: 5300: 5298: 5294: 5286: 5283: 5281: 5280:United States 5278: 5276: 5273: 5271: 5268: 5266: 5263: 5261: 5258: 5256: 5253: 5251: 5248: 5246: 5243: 5241: 5238: 5236: 5233: 5231: 5228: 5226: 5223: 5221: 5218: 5216: 5213: 5211: 5208: 5206: 5203: 5201: 5198: 5196: 5193: 5192: 5191: 5188: 5184: 5181: 5179: 5176: 5175: 5174: 5171: 5167: 5164: 5163: 5162: 5159: 5155: 5152: 5150: 5147: 5146: 5145: 5142: 5140: 5137: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5107: 5103: 5100: 5098: 5095: 5093: 5090: 5089: 5088: 5085: 5083: 5080: 5078: 5075: 5073: 5070: 5068: 5065: 5063: 5060: 5058: 5055: 5053: 5050: 5048: 5045: 5043: 5040: 5038: 5035: 5033: 5030: 5028: 5025: 5023: 5020: 5018: 5015: 5013: 5010: 5008: 5005: 5003: 5000: 4999: 4997: 4995: 4991: 4985: 4982: 4980: 4979: 4975: 4973: 4970: 4968: 4965: 4963: 4962: 4958: 4956: 4953: 4951: 4948: 4946: 4943: 4941: 4938: 4936: 4933: 4931: 4928: 4927: 4925: 4923: 4919: 4913: 4910: 4908: 4905: 4903: 4900: 4898: 4895: 4893: 4890: 4888: 4885: 4883: 4880: 4878: 4875: 4873: 4870: 4868: 4865: 4863: 4860: 4858: 4855: 4853: 4850: 4848: 4845: 4843: 4840: 4838: 4837:Padmasambhava 4835: 4833: 4830: 4828: 4825: 4823: 4820: 4818: 4815: 4813: 4810: 4808: 4805: 4803: 4800: 4798: 4795: 4793: 4790: 4788: 4785: 4783: 4780: 4778: 4775: 4773: 4770: 4768: 4765: 4763: 4760: 4758: 4755: 4754: 4752: 4750: 4749:Major figures 4746: 4740: 4737: 4733: 4730: 4729: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4696: 4695:Western tulku 4693: 4692: 4691: 4688: 4686: 4683: 4681: 4678: 4676: 4673: 4671: 4668: 4666: 4663: 4661: 4658: 4656: 4653: 4651: 4648: 4646: 4643: 4641: 4638: 4636: 4633: 4631: 4628: 4627: 4625: 4623: 4619: 4611: 4608: 4606: 4603: 4601: 4598: 4596: 4593: 4592: 4591: 4588: 4586: 4583: 4581: 4578: 4576: 4573: 4571: 4568: 4567: 4565: 4563: 4559: 4553: 4550: 4546: 4543: 4542: 4541: 4538: 4534: 4531: 4529: 4526: 4524: 4521: 4520: 4519: 4516: 4512: 4509: 4507: 4504: 4502: 4499: 4497: 4496:Five precepts 4494: 4493: 4492: 4489: 4485: 4482: 4480: 4477: 4475: 4474:Dhamma vicaya 4472: 4470: 4467: 4466: 4465: 4462: 4458: 4455: 4454: 4453: 4450: 4448: 4445: 4443: 4440: 4436: 4433: 4431: 4428: 4426: 4423: 4422: 4421: 4418: 4416: 4413: 4411: 4408: 4406: 4403: 4401: 4398: 4394: 4391: 4389: 4386: 4385: 4384: 4381: 4379: 4376: 4372: 4369: 4367: 4364: 4362: 4359: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4337: 4334: 4332: 4329: 4327: 4324: 4321: 4317: 4314: 4312: 4309: 4307: 4304: 4302: 4299: 4296: 4295: 4290: 4288: 4285: 4284: 4283: 4280: 4278: 4275: 4273: 4270: 4268: 4265: 4263: 4260: 4258: 4255: 4253: 4250: 4248: 4245: 4243: 4242:Buddhābhiṣeka 4240: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4218: 4217: 4216: 4213: 4211: 4208: 4206: 4203: 4202: 4200: 4198: 4194: 4188: 4185: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4161: 4158: 4156: 4153: 4151: 4148: 4146: 4143: 4142: 4141: 4138: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4101: 4097: 4094: 4092: 4089: 4087: 4084: 4082: 4079: 4078: 4077: 4074: 4073: 4072: 4069: 4068: 4066: 4064: 4060: 4054: 4051: 4047: 4044: 4042: 4039: 4037: 4034: 4032: 4029: 4027: 4024: 4022: 4019: 4018: 4017: 4014: 4012: 4009: 4008: 4006: 4004: 4000: 3994: 3991: 3987: 3984: 3982: 3979: 3977: 3974: 3973: 3972: 3969: 3967: 3964: 3962: 3959: 3957: 3954: 3952: 3949: 3947: 3944: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3922: 3919: 3917: 3914: 3912: 3909: 3907: 3904: 3902: 3899: 3897: 3894: 3892: 3889: 3887: 3886:Enlightenment 3884: 3882: 3879: 3877: 3876:Dhamma theory 3874: 3872: 3871:Buddha-nature 3869: 3867: 3864: 3862: 3859: 3857: 3854: 3853: 3851: 3849: 3845: 3839: 3836: 3834: 3831: 3829: 3826: 3824: 3821: 3819: 3816: 3814: 3811: 3809: 3806: 3804: 3801: 3799: 3796: 3794: 3791: 3789: 3786: 3784: 3781: 3779: 3776: 3774: 3771: 3769: 3766: 3764: 3761: 3759: 3756: 3754: 3751: 3749: 3746: 3745: 3743: 3741: 3737: 3731: 3728: 3726: 3723: 3721: 3718: 3716: 3713: 3711: 3710:Samantabhadra 3708: 3706: 3703: 3701: 3698: 3696: 3693: 3691: 3688: 3684: 3681: 3680: 3679: 3676: 3675: 3673: 3671: 3667: 3661: 3658: 3656: 3653: 3649: 3643: 3641: 3635: 3633: 3627: 3625: 3619: 3617: 3611: 3609: 3603: 3601: 3595: 3594: 3593: 3590: 3588: 3585: 3583: 3580: 3578: 3575: 3573: 3570: 3568: 3565: 3563: 3560: 3558: 3555: 3553: 3550: 3548: 3545: 3543: 3540: 3538: 3535: 3533: 3530: 3529: 3527: 3525: 3521: 3515: 3512: 3510: 3507: 3505: 3502: 3498: 3495: 3493: 3490: 3488: 3485: 3484: 3483: 3480: 3478: 3475: 3474: 3472: 3470: 3466: 3460: 3457: 3455: 3452: 3450: 3442: 3441: 3438: 3433: 3428: 3423: 3415: 3410: 3408: 3403: 3401: 3396: 3395: 3392: 3383: 3376: 3374: 3369: 3365: 3358: 3356: 3351: 3347: 3340: 3334: 3333:Daman Hongren 3328: 3325: 3321: 3315: 3311: 3308: 3305: 3302: 3298: 3295: 3293: 3289: 3286: 3284: 3280: 3277: 3276: 3272: 3271: 3268: 3265: 3262: 3261: 3256: 3255: 3251: 3250: 3240: 3234: 3223: 3216: 3215: 3209: 3208: 3197: 3193: 3190: 3185: 3178: 3177: 3170: 3168: 3166: 3161: 3155: 3154: 3148: 3143: 3139: 3134: 3131: 3129:0-941532-44-5 3125: 3121: 3120: 3114: 3112: 3111:0-14-020547-0 3108: 3104: 3100: 3099:Watts, Alan W 3097: 3093: 3086: 3084: 3077: 3074: 3070: 3066: 3064:9780231500555 3060: 3056: 3051: 3047: 3042: 3040: 3039:1-59376-177-5 3036: 3032: 3028: 3024: 3019: 3012: 3005: 3004: 2998: 2995: 2991: 2987: 2981: 2977: 2972: 2968: 2967: 2961: 2957: 2952: 2948: 2945: 2940: 2937: 2933: 2929: 2927:9780872209091 2923: 2918: 2917: 2910: 2909: 2904: 2903: 2890: 2884: 2870:on 2014-02-23 2866: 2859: 2853: 2847: 2843: 2842: 2836: 2829: 2824: 2817: 2812: 2805: 2800: 2791: 2782: 2773: 2764: 2755: 2746: 2737: 2728: 2719: 2710: 2701: 2692: 2683: 2674: 2665: 2657: 2655:9781932293678 2651: 2647: 2640: 2631: 2622: 2613: 2604: 2595: 2586: 2577: 2568: 2562:, p. 73. 2561: 2556: 2554: 2544: 2537: 2533: 2527: 2520: 2514: 2507: 2501: 2494: 2489: 2482: 2477: 2471:, p. 65. 2470: 2465: 2463: 2455: 2450: 2443: 2438: 2431: 2426: 2420:, p. 61. 2419: 2414: 2407: 2402: 2393: 2387:, p. 27. 2386: 2381: 2379: 2377: 2375: 2373: 2371: 2369: 2367: 2365: 2363: 2361: 2359: 2357: 2355: 2353: 2351: 2349: 2341: 2336: 2329: 2324: 2317: 2312: 2305: 2300: 2294:, p. 68. 2293: 2288: 2286: 2269: 2265: 2261: 2254: 2245: 2238: 2233: 2231: 2229: 2227: 2225: 2223: 2221: 2219: 2217: 2215: 2213: 2205: 2200: 2198: 2196: 2194: 2192: 2184: 2179: 2177: 2175: 2173: 2171: 2169: 2167: 2165: 2156: 2154:9780691157863 2150: 2146: 2139: 2135: 2122: 2121: 2115: 2110: 2103: 2090: 2083: 2070: 2066: 2056: 2053: 2052: 2043: 2039: 2038: 2032: 2028: 2025: 2023: 2019: 2011: 2006: 1997: 1995: 1990: 1988: 1984: 1980: 1976: 1972: 1968: 1967:Nanhua Temple 1960: 1959:Nanhua Temple 1956: 1950:Mummification 1947: 1943: 1940: 1936: 1934: 1925: 1921: 1917: 1913: 1911: 1905: 1903: 1896: 1891: 1889: 1885: 1880: 1878: 1875:influence of 1873: 1869: 1861: 1856: 1847: 1842: 1837: 1835: 1831: 1827: 1825: 1814: 1810: 1807: 1795: 1785: 1783: 1779: 1773: 1771: 1764: 1759: 1756: 1754: 1750: 1744: 1742: 1738: 1731: 1726: 1724: 1720: 1715: 1713: 1709: 1705: 1701: 1691: 1689: 1685: 1681: 1677: 1673: 1672:Oxhead school 1669: 1665: 1661: 1660:Liùzǔ Tánjīng 1657: 1653: 1649: 1648: 1640: 1635: 1626: 1622: 1614: 1605: 1601: 1592: 1587: 1583: 1579: 1577: 1571: 1562: 1552: 1544: 1540: 1536: 1534: 1525: 1521: 1519: 1510: 1506: 1505: 1500: 1498: 1494: 1489: 1485: 1480: 1472: 1471: 1464: 1455: 1451: 1449: 1448:Buddha-nature 1437: 1435: 1434: 1429: 1418: 1416: 1406: 1395: 1394: 1390: 1388: 1387: 1383: 1381: 1380: 1376: 1374: 1373: 1369: 1367: 1366: 1362: 1360: 1359: 1355: 1353: 1352: 1348: 1346: 1345: 1341: 1339: 1338: 1337:Diamond Sutra 1334: 1333: 1332: 1328: 1326: 1320: 1317: 1313: 1312: 1301: 1299: 1298: 1293: 1292: 1279: 1274: 1265: 1259: 1258: 1252: 1250: 1245: 1243: 1239: 1238:Daman Hongren 1235: 1234:Diamond Sutra 1231: 1227: 1223: 1222:Chan Buddhism 1219: 1215: 1211: 1207: 1203: 1198: 1193: 1188: 1183: 1179: 1175: 1171: 1167: 1157: 1153: 1142: 1137: 1135: 1130: 1128: 1123: 1122: 1120: 1119: 1112: 1109: 1107: 1104: 1102: 1099: 1097: 1094: 1092: 1089: 1087: 1084: 1082: 1079: 1078: 1072: 1071: 1064: 1061: 1059: 1056: 1054: 1051: 1049: 1046: 1044: 1041: 1040: 1034: 1033: 1028: 1027: 1021: 1018: 1016: 1013: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 987: 986: 985: 979: 976: 974: 971: 969: 966: 964: 961: 959: 956: 955: 954: 953: 947: 944: 942: 939: 937: 934: 932: 929: 928: 927: 926: 925:Seon in Korea 920: 917: 915: 912: 910: 907: 905: 902: 900: 897: 895: 892: 891: 890: 889: 883: 880: 878: 875: 873: 870: 869: 868: 867: 866: 859: 856: 854: 851: 850: 849: 848: 847: 840: 837: 835: 832: 830: 827: 825: 822: 820: 817: 815: 812: 810: 807: 805: 802: 800: 797: 795: 792: 790: 787: 785: 784:Huineng (Enō) 782: 780: 777: 775: 772: 770: 767: 766: 765: 764: 763: 757: 756:Chán in China 749: 748: 741: 738: 736: 733: 731: 728: 726: 723: 721: 718: 716: 713: 711: 710:Rinzai school 708: 706: 703: 701: 698: 696: 693: 691: 688: 686: 683: 681: 678: 676: 673: 671: 668: 666: 663: 661: 658: 656: 655:Oxhead school 653: 651: 648: 646: 643: 642: 636: 635: 628: 625: 623: 620: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 594: 593: 592: 591: 590:Chinese texts 584: 581: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 550: 549: 548: 542: 541:Zen scripture 537: 536: 529: 526: 524: 521: 519: 516: 514: 513:Dharma combat 511: 509: 506: 504: 501: 499: 496: 494: 491: 489: 486: 484: 481: 478: 475: 473: 470: 468: 465: 463: 460: 458: 455: 453: 450: 448: 445: 443: 440: 438: 435: 434: 428: 427: 420: 417: 415: 412: 410: 407: 405: 402: 401: 400: 399: 393: 390: 388: 385: 384: 383: 382: 376: 373: 371: 368: 366: 363: 361: 358: 357: 356: 354: 348: 345: 343: 340: 338: 335: 333: 330: 328: 327:Buddha-nature 325: 323: 320: 318: 315: 314: 312: 311:The "essence" 304: 303: 296: 293: 291: 290: 285: 283: 282: 277: 275: 274: 269: 267: 266: 261: 259: 256: 255: 252:Main articles 249: 248: 244: 240: 239: 236: 231: 230: 224: 222: 214: 213: 209: 205: 204: 194: 190: 189:Shitou Xiqian 186: 183: 182: 174: 171: 170:Daman Hongren 168: 164: 159: 156: 155:Nanhua Temple 152: 149: 145: 140: 136: 132: 128: 126: 122: 119: 118: 114: 110: 106: 102: 99: 98:Chan Buddhism 96: 92: 84: 80: 75: 71: 65: 61: 56: 51: 45: 40: 32: 27: 20: 6283:Yuan Leshang 6198:Shangguan Yi 6178:Linji Yixuan 6162: 5992:Bodhisattvas 5912:Christianity 5907:Baháʼí Faith 5772:Dharmachakra 5762:Prayer wheel 5752:Prayer beads 5520:Architecture 5399:969 Movement 5183:Saudi Arabia 5161:Central Asia 5154:South Africa 4976: 4959: 4892:Panchen Lama 4797:Buddhapālita 4393:Satipatthana 4388:Mindful Yoga 4301:Recollection 4215:Brahmavihara 4086:Japanese Zen 4081:Chinese Chan 4041:Animal realm 3848:Key concepts 3670:Bodhisattvas 3482:Three Jewels 3371: 3353: 3338: 3259: 3222:the original 3213: 3184: 3175: 3146: 3137: 3118: 3102: 3091: 3082: 3054: 3045: 3030: 3022: 3011:the original 3002: 2975: 2965: 2955: 2947: 2943: 2915: 2883: 2872:. Retrieved 2865:the original 2852: 2839: 2835: 2823: 2816:Gregory 1991 2811: 2806:, p. 9. 2799: 2790: 2781: 2772: 2763: 2754: 2745: 2736: 2727: 2718: 2709: 2700: 2691: 2682: 2673: 2664: 2645: 2639: 2630: 2621: 2612: 2603: 2594: 2585: 2576: 2567: 2543: 2535: 2531: 2526: 2518: 2513: 2505: 2500: 2488: 2476: 2449: 2437: 2425: 2413: 2408:, p. 2. 2401: 2392: 2335: 2323: 2311: 2299: 2272:. Retrieved 2268:the original 2263: 2253: 2244: 2144: 2138: 2117: 2109: 2095: 2089: 2075: 2069: 2041: 2029: 2026: 2015: 2009: 1991: 1986: 1979:Matteo Ricci 1964: 1944: 1941: 1937: 1929: 1920:Hakuin Ekaku 1906: 1898: 1893: 1881: 1870:, while the 1865: 1859: 1844: 1839: 1833: 1829: 1822: 1820: 1811: 1802: 1787: 1781: 1777: 1774: 1769: 1766: 1761: 1757: 1752: 1745: 1733: 1728: 1718: 1716: 1711: 1707: 1703: 1699: 1697: 1686:(1368-1644) 1684:Ming Dynasty 1680:Yuan dynasty 1667: 1659: 1645: 1643: 1638: 1623: 1619: 1602: 1598: 1589: 1585: 1581: 1575: 1573: 1568: 1559: 1542: 1538: 1537: 1523: 1522: 1508: 1507: 1492: 1490: 1486: 1482: 1468: 1466: 1461: 1458:Poem contest 1453: 1439: 1431: 1424: 1411: 1391: 1384: 1377: 1370: 1363: 1356: 1349: 1342: 1335: 1330: 1324: 1322: 1310: 1307: 1295: 1289: 1287: 1255: 1253: 1249:Heze Shenhui 1246: 1205: 1201: 1190:; 1180:; 1177: 1172:; 1169: 1164:; 1151: 1150: 1024: 990:D. T. Suzuki 983: 982: 951: 950: 924: 923: 914:Hakuin Ekaku 888:Zen in Japan 887: 886: 865:Contemporary 864: 863: 862: 845: 844: 843: 783: 761: 760: 759: 755: 725:Sanbo Kyodan 720:Ōbaku school 675:Tibetan Chan 589: 588: 587: 546: 545: 397: 396: 380: 379: 352: 351: 310: 288: 280: 272: 264: 234:Zen Buddhism 220: 142:Organization 129:Huineng (惠能) 115: 6278:Juzhi Yizhi 6228:Empress Wei 6183:Layman Pang 5837:Dharma talk 5666:Asalha Puja 5462:Eschatology 5265:Switzerland 5245:New Zealand 5173:Middle East 5082:Philippines 5002:Afghanistan 4807:Bodhidharma 4792:Buddhaghosa 4712:Householder 4622:Monasticism 4575:Bodhisattva 4430:Prostration 4383:Mindfulness 4311:Anapanasati 4294:Kammaṭṭhāna 4091:Korean Seon 4031:Asura realm 4026:Human realm 3966:Ten Fetters 3921:Parinirvana 3823:Uppalavanna 3788:Mahākaccana 3773:Mahākassapa 3705:Kṣitigarbha 3700:Ākāśagarbha 3597:Suddhodāna 3542:Four sights 3469:Foundations 3156:Web-sources 3149:, MacMillan 3029:Pine, Red. 2258:释道原 (ed.). 2008:Liang Kai, 1992:During the 1884:hagiography 1858:Liang Kai, 1379:Lotus Sutra 1037:Institution 984:Western Zen 769:Bodhidharma 715:Sōtō school 705:Taego Order 695:Jogye Order 660:Heze school 568:Lotus Sutra 375:One Vehicle 287:Vietnamese 137:Dajian (大鑒) 104:Nationality 6314:713 deaths 6309:638 births 6303:Categories 6223:Wei Chuhou 6203:Shen Wuhua 6128:Mazu Daoyi 6113:Chen Yueyi 5954:Psychology 5934:Gnosticism 5922:Comparison 5917:Influences 5899:Comparison 5782:Bhavacakra 5740:Kushinagar 5715:Pilgrimage 5661:Māgha Pūjā 5616:Bodhi Tree 5432:Buddhology 5422:Abhidharma 5414:Philosophy 5347:Menander I 5215:Costa Rica 5166:Uzbekistan 5007:Bangladesh 4961:Dhammapada 4945:Pali Canon 4907:Ajahn Chah 4887:Dalai Lama 4787:Kumārajīva 4782:Vasubandhu 4757:The Buddha 4665:Zen master 4600:Sakadagami 4580:Buddhahood 4511:Pratimokṣa 4326:Shikantaza 4282:Meditation 4257:Deity yoga 4128:Madhyamaka 4021:Deva realm 3916:Mindstream 3866:Bodhicitta 3778:Aṅgulimāla 3645:Devadatta 3621:Yaśodharā 3524:The Buddha 3514:Middle Way 2985:0824818415 2874:2018-04-30 2481:McRae 2003 2469:McRae 2003 2454:McRae 2003 2442:McRae 2003 2418:McRae 2003 2328:McRae 2003 2316:McRae 2000 2292:McRae 2003 2183:McRae 2003 2130:References 1973:(northern 1924:Edo period 1749:equanimity 1723:no-thought 1187:Daikan Enō 1174:Wade–Giles 946:Seongcheol 650:Sanjiejiao 639:Traditions 523:Zen poetry 493:Samu (Zen) 457:Shikantaza 398:Background 392:Buddhahood 381:The "goal" 6258:Yang Shou 6233:Wu Zetian 6022:Festivals 6002:Buddhists 5964:Theosophy 5767:Symbolism 5757:Hama yumi 5730:Bodh Gaya 5497:Socialism 5472:Evolution 5447:Economics 5285:Venezuela 5200:Australia 5195:Argentina 5119:Sri Lanka 5114:Singapore 5032:Indonesia 4994:Countries 4935:Tripiṭaka 4897:Ajahn Mun 4772:Nagarjuna 4767:Aśvaghoṣa 4650:Anagārika 4645:Śrāmaṇerī 4640:Śrāmaṇera 4635:Bhikkhunī 4595:Sotāpanna 4484:Passaddhi 4425:Offerings 4400:Nekkhamma 4277:Iddhipada 4197:Practices 4167:Theravada 4140:Vajrayana 4133:Yogachara 4103:Pure Land 4016:Six Paths 4003:Cosmology 3783:Anuruddha 3758:Sāriputta 3748:Kaundinya 3740:Disciples 3715:Vajrapāṇi 3567:Footprint 3532:Tathāgata 3301:Hsuan Hua 3073:787845142 2936:173243878 2248:Pine 2006 2018:Liang Kai 1975:Guangdong 1629:Teachings 1268:Biography 1218:legendary 1015:Seungsahn 1010:Hsuan Hua 931:Taego Bou 882:Sheng-yen 762:Classical 431:Practices 419:Emptiness 307:Teachings 271:Japanese 74:Guangdong 48:Putative 6263:Yang Wan 6248:Xuanzang 6218:Wang Jin 6193:Shan-tao 6173:Li Fuguo 6040:Category 5969:Violence 5939:Hinduism 5887:Sanskrit 5842:Hinayana 5827:Amitābha 5787:Swastika 5656:Uposatha 5646:Holidays 5631:Calendar 5477:Humanism 5315:Kanishka 5305:Timeline 5129:Thailand 5097:Kalmykia 5092:Buryatia 5077:Pakistan 5062:Mongolia 5057:Maldives 5052:Malaysia 5017:Cambodia 4882:Shamarpa 4877:Nichiren 4827:Xuanzang 4762:Nagasena 4680:Rinpoche 4410:Pāramitā 4252:Devotion 4172:Navayana 4160:Dzogchen 4123:Nichiren 4071:Mahayana 4063:Branches 3941:Saṅkhāra 3690:Mañjuśrī 3647:(cousin) 3639:(cousin) 3607:(mother) 3599:(father) 3587:Miracles 3537:Birthday 3454:Glossary 3427:Buddhism 3310:Archived 3233:citation 3192:Archived 2994:36423410 2274:25 March 2049:See also 1971:Shaoguan 1910:Dunhuang 1737:suchness 1664:Dunhuang 1654:: 六祖壇經; 1576:constant 1497:Yuan era 1294:and the 1230:jianxing 1182:Japanese 1020:Sokei-an 680:Trúc Lâm 263:Chinese 221:a series 179:Students 94:Religion 58:Personal 6243:Xiao Yu 6188:Pei Xiu 6163:Huineng 6148:Guan Bo 6017:Temples 5997:Buddhas 5959:Science 5949:Judaism 5944:Jainism 5862:Lineage 5822:Abhijñā 5792:Thangka 5735:Sarnath 5720:Lumbini 5641:Funeral 5636:Cuisine 5512:Culture 5487:Reality 5437:Creator 5427:Atomism 5297:History 5270:Ukraine 5230:Germany 5149:Senegal 5139:Vietnam 5067:Myanmar 4867:Shinran 4857:Karmapa 4832:Shandao 4802:Dignāga 4727:Śrāvaka 4707:Donchee 4702:Kappiya 4660:Sayadaw 4630:Bhikkhu 4605:Anāgāmi 4562:Nirvana 4528:Samadhi 4415:Paritta 4356:Tonglen 4351:Mandala 4306:Smarana 4287:Mantras 4235:Upekkha 4205:Bhavana 4155:Shingon 4108:Tiantai 3961:Tathātā 3951:Śūnyatā 3946:Skandha 3936:Saṃsāra 3931:Rebirth 3906:Kleshas 3896:Indriya 3798:Subhūti 3683:Guanyin 3637:Ānanda 3629:Rāhula 3509:Nirvana 3449:Outline 3346:Shenhui 3290:at the 2900:Sources 2560:Wu 2004 2260:"卷五·慧能" 2055:Hong Yi 1983:ascetic 1888:Shenhui 1877:Shenhui 1824:zuochan 1717:In the 1708:wuxiang 1652:Chinese 1284:Sources 1101:Shingon 1096:Tiantai 804:Huangbo 789:Shenhui 779:Shenxiu 774:Hongren 752:Persons 488:Hua Tou 467:Dhāraṇī 462:Sesshin 353:The way 317:No-mind 279:Korean 216:Part of 166:Teacher 107:Chinese 76:, China 31:Chinese 6273:Yijing 6168:Huiguo 6143:Fazang 6138:Dushun 6012:Sutras 6007:Suttas 5872:Siddhi 5857:Koliya 5832:Brahmā 5747:Poetry 5693:Mantra 5683:Kasaya 5555:Pagoda 5535:Kyaung 5530:Vihāra 5525:Temple 5467:Ethics 5310:Ashoka 5260:Sweden 5255:Poland 5250:Norway 5240:Mexico 5225:France 5210:Canada 5205:Brazil 5144:Africa 5124:Taiwan 5087:Russia 5012:Bhutan 4972:Vinaya 4852:Naropa 4842:Saraha 4777:Asanga 4533:Prajñā 4442:Refuge 4405:Nianfo 4366:Tertön 4361:Tantra 4346:Ganana 4336:Tukdam 4262:Dhyāna 4230:Mudita 4225:Karuṇā 4118:Risshū 4113:Huayan 4046:Naraka 3986:Anattā 3981:Dukkha 3976:Anicca 3881:Dharma 3833:Channa 3768:Ānanda 3753:Assaji 3720:Skanda 3623:(wife) 3592:Family 3572:Relics 3497:Sangha 3492:Dharma 3487:Buddha 3373:Rinzai 3126: 3109: 3071: 3061: 3037: 2992: 2982: 2934: 2924: 2652: 2151: 1933:Buddha 1817:Dhyāna 1770:motion 1704:wunian 1656:pinyin 1192:Korean 1166:pinyin 1106:Tendai 1091:Huayan 1086:Wéishí 1081:Sānlùn 941:Daewon 909:Bankei 899:Bassui 877:Xu Yun 824:Zongmi 518:Kyōgai 498:Ōryōki 477:Nianfo 342:Satori 337:Kenshō 147:Temple 33:: 5984:Lists 5852:Kalpa 5847:Iddhi 5710:Music 5705:Mudra 5671:Vassa 5651:Vesak 5621:Budai 5567:Candi 5550:Stupa 5482:Logic 5235:Italy 5134:Tibet 5072:Nepal 5042:Korea 5037:Japan 5027:India 5022:China 4967:Sutra 4922:Texts 4872:Dōgen 4862:Hōnen 4847:Atiśa 4812:Zhiyi 4722:Achar 4690:Tulku 4685:Geshe 4670:Rōshi 4655:Ajahn 4610:Arhat 4570:Bodhi 4540:Vīrya 4457:Sacca 4452:Satya 4447:Sādhu 4435:Music 4378:Merit 4371:Terma 4331:Zazen 4267:Faith 4220:Mettā 3901:Karma 3861:Bardo 3828:Asita 3818:Khema 3808:Upāli 3793:Nanda 3631:(son) 3605:Māyā 3582:Films 3459:Index 3273:Works 3225:(PDF) 3218:(PDF) 3088:(PDF) 3014:(PDF) 3007:(PDF) 2868:(PDF) 2861:(PDF) 2536:JSTOR 2264:景德传灯录 2061:Notes 1987:Liùzǔ 1712:wuzhu 1543:Bodhi 1473:tree. 1470:bodhi 1316:Fahai 936:Jinul 919:Dōgen 904:Ikkyū 894:Eisai 872:Taixu 437:Zazen 289:Thiền 50:mummy 5882:Pāḷi 5867:Māra 5777:Flag 5178:Iran 5102:Tuva 5047:Laos 4675:Lama 4523:Śīla 4491:Śīla 4479:Pīti 4469:Sati 4420:Puja 4341:Koan 4247:Dāna 3838:Yasa 3725:Tārā 3355:Sōtō 3239:link 3124:ISBN 3107:ISBN 3069:OCLC 3059:ISBN 3035:ISBN 2990:OCLC 2980:ISBN 2932:OCLC 2922:ISBN 2650:ISBN 2276:2009 2149:ISBN 2035:Film 1834:chan 1778:flow 1325:only 1308:The 1262:六祖壇經 1210:Chan 1161:大鑒惠能 483:Koan 479:Chan 281:Seon 265:Chan 82:Died 63:Born 5604:Art 5540:Wat 4076:Zen 3281:at 1969:in 1830:zuo 1782:dao 1753:shě 1714:). 1208:of 1204:or 273:Zen 258:Zen 6305:: 5106:ru 3235:}} 3231:{{ 3164:^ 3101:. 3090:. 3067:, 2988:, 2930:, 2552:^ 2461:^ 2347:^ 2284:^ 2262:. 2211:^ 2190:^ 2163:^ 1912:. 1690:. 1658:: 1244:. 1194:: 1184:: 1176:: 1168:: 1158:: 226:on 72:, 35:惠能 6086:e 6079:t 6072:v 5108:) 5104:( 4322:) 4318:( 3413:e 3406:t 3399:v 3241:) 3085:" 2891:. 2877:. 2830:. 2658:. 2432:. 2342:. 2318:. 2278:. 2239:. 2206:. 2185:. 2157:. 1826:, 1751:( 1650:( 1426:" 1260:( 1212:( 1154:( 1140:e 1133:t 1126:v

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.