680:) is an individual thingâfor example, an individual man or an individual horse. Within every physical substance, the substantial form determines what kind of thing the physical substance is by actualizing prime matter as individualized by the causes of that thing's coming to be. For instance, the chick comes to be when the substantial form of chickens actualizes the hen's egg and that actualization is possible insofar as that egg is in potency to being actualized both as a chicken due to the receptivity of its prime matter to the substantial form of chickens and into a chick with certain colored feathers due to the individualization of the egg given by its parents. So while the individualized matter determines individualized properties, the substantial form determines essential properties. The substantial form of substance S consists of S's essence and its essential properties (the properties that S needs in order to be the kind of substance that S is). Substantial change destroys the ability of a substantial form to actualize individualized prime matter without affecting prime matter's ability to be actualized by a new substantial form. When the wolf eats the chick, the chick's rearranged matter becomes part of the wolf and animated by the wolf's substantial form.
736:
603:
perfection of its corporeality? Corporeality, which he calls âcorporeal form,â would then function as matter with respect to its specific form. If so, the matter, even without its specific form, would be in need of a place and would exist in actuality. Behold, my witness is in heaven, since the celestial body, which is a body without matter, is one that exists in actuality. In this way, many difficult and perplexing questions regarding hylic nature as it is generally understood will be resolved. It is open, therefore, to an objector to say that it is not a specific form through which a body exists, but that the corporeal form, which is the substratum in actuality, is that which sustains the specific form
2296:
457:
lifeâthat is, the soulâis something in addition to the body's structure. Robinson uses the analogy of a car to explain this second interpretation. A running car is running not only because of its structure but also because of the activity in its engine. Likewise, according to this second interpretation, a living body is alive not only because of its structure but also because of an additional property: the soul, which a properly organized body needs in order to be alive. John Vella uses
711:
573:
ability to think. The ability to deliberate makes it possible to choose the course of action that reason deems bestâeven if it is emotionally undesirable. Contemporary
Aristotelians tend to stress exercising freedom and acting wisely as the best way to live. Yet, Aristotle argued that the best type of happiness is virtuously contemplating God and the second best is acting in accord with moral virtue. Either way, for Aristotle the best human life is a life lived rationally.
47:
5135:
2382:
rational capacity as his identification of the soul's individual act of existence allowed him to claim that personal immortality is natural for human beings. Aquinas was also adamant that disembodied souls were in an unnatural state and that the perfection of heaven includes God miraculously enabling the soul to function once again as a substantial form by reanimating matter into a living body as promised by the doctrine of the resurrection of the dead.
2304:
471:
remains the same bronze after ceasing to be a sphere. Therefore, it seems that a body should remain the same body after death. However, Aristotle implies that a body is no longer the same body after death. Moreover, Aristotle says that a body that has lost its soul is no longer potentially alive. But if a living thing's matter is its body, then that body should be potentially alive by definition.
5146:
2316:
225:
475:
matter, then what makes them the same body? The answer is presumably the soul. Because the five-year-old and the seventy-year-old bodies share a soulâthat is, the person's lifeâwe can identify them both as the body. Apart from the soul, we cannot identify what collection of matter is the body. Therefore, a person's body is no longer that person's body after it dies.
3482:
3317:
the second perspective in which we granted the truth of those propositions. What this condition of confusion teaches is that that which provides the truth with respect to these theses has not to this day been fully grasped by recourse to the philosophers. Indeed, the only thing that illuminates all of these deep difficulties is the Torah
2407:... The probability wave ... mean tendency for something. It's a quantitative version of the old concept of potentia from Aristotle's philosophy. It introduces something standing in the middle between the idea of an event and the actual event, a strange kind of physical reality just in the middle between possibility and reality.
2377:
describes
Aquinas' theory of the soul in terms of "configuration". The body is matter that is "configured", i.e. structured, while the soul is a "configured configurer". In other words, the soul is itself a configured thing, but it also configures the body. A dead body is merely matter that was once
2370:
and natural immortality of human beings. Nevertheless, Aquinas did not claim that human persons were their disembodied souls because the human soul is essentially a substantial form activating matter into the body. He held that a proper human being is a composite of the rational soul and matter (both
697:
substantial form. Some medieval thinkers argued that X's soul is X's only substantial form animating the entire body of X. In contrast, other medieval thinkers argued that a living being contains at least two substantial formsâ(1) the shape and structure of its body, and (2) its soul, which makes its
470:
Some scholars have pointed out a problem facing
Aristotle's theory of soul-body hylomorphism. According to Aristotle, a living thing's matter is its body, which needs a soul in order to be alive. Similarly, a bronze sphere's matter is bronze, which needs roundness in order to be a sphere. Now, bronze
3316:
This is the totality of what we saw fit to say in our concise manner by way of response to the Rabbiâs proofs. It is evident that the number of responses from the first perspective parallels the number of propositions that we mentioned that the Rabbi used. These are in addition to the responses from
2381:
Aquinas believed that rational capacity was a property of the soul alone, not of any bodily organ. However, he did believe that the brain had some basic cognitive function. Aquinasâ attribution of rational capacity to the immaterial soul allowed him to claim that disembodied souls could retain their
657:
Aristotle's texts on the agent intellect have given rise to diverse interpretations. Some following
Averroes (Ibn Rusd 1126â1198) argue that Aristotle equated the active intellect with a divine being who infuses concepts into the passive intellect to aid human understanding. Others following Aquinas
530:
Another interpretation rests on the distinction between the passive intellect and the agent intellect. According to this interpretation, the passive intellect is a property of the body, while the agent intellect is a substance distinct from the body. Some proponents of this interpretation think that
444:
Hence, Aristotle argues, there is no problem in explaining the unity of body and soul, just as there is no problem in explaining the unity of wax and its shape. Just as a wax object consists of wax with a certain shape, so a living organism consists of a body with the property of life, which is its
2406:
In the experiments about atomic events we have to do with things and facts, with phenomena that are just as real as any phenomena in daily life. But atoms and the elementary particles themselves are not as real; they form a world of potentialities or possibilities rather than one of things or facts
538:
A third interpretation relies on the theory that an individual form is capable of having properties of its own. According to this interpretation, the soul is a property of the body, but the ability to think is a property of the soul itself, not of the body. If that is the case, then the soul is the
474:
One approach to resolving this problem relies on the fact that a living body is constantly replacing old matter with new. A five-year-old body consists of different matter than does the same person's seventy-year-old body. If the five-year-old body and the seventy-year-old body consist of different
363:
I mean that which in itself is neither a particular thing nor of a certain quantity nor assigned to any other of the categories by which being is determined." This means that hyle is brought into existence not due to its being its agent or its own actuality but only when form attaches to it. It has
301:
The
Ancient Greek language originally had no word for matter in general, as opposed to raw material suitable for some specific purpose or other, so Aristotle adapted the word for "wood" to this purpose. The idea that everything physical is made of the same basic substance holds up well under modern
615:
Hasdai
Crescas imagines that celestial-body is like Hylé but as matter in actuality, sure over the opposition about this, i.e. in potential existence. Matter and form is always presents in all but celestial-bodies are without form because of their nature; so Hasdai Crescas finds the solution also
602:
With respect to
Averroesâs view, what, if only I knew, could necessitate that we not say this very thing in the case of bodies that come to be and pass away, namely, that the matter they contain is their corporeality, and their form the form that is specific to each one and serves each one as the
572:
theory on this teleological worldview. Because of his form, a human being has certain abilities. Hence, his purpose in life is to exercise those abilities as well and as fully as possible. Now, the most characteristic human ability, which is not included in the form of any other organism, is the
456:
According to
Timothy Robinson, it is unclear whether Aristotle identifies the soul with the body's structure. According to one interpretation of Aristotle, a properly organized body is already alive simply by virtue of its structure. However, according to another interpretation, the property of
390:
Aristotle defines matter as "that out of which" something is made. For example, letters are the matter of syllables. Thus, "matter" is a relative term: an object counts as matter relative to something else. For example, clay is matter relative to a brick because a brick is made of clay, whereas
478:
Another approach to resolving the problem relies on a distinction between "proximate" and "non-proximate" matter. When
Aristotle says that the body is matter for a living thing, he may be using the word "body" to refer to the matter that makes up the fully organized body, rather than the fully
2366:, although X also had numerous accidental forms that accounted for X's nonessential features. Aquinas defined a substantial form as that which makes X's matter constitute X, which in the case of a human being is also able to transcend the limitations of matter and establish both the
440:
as that which makes a living thing alive. Life is a property of living things, just as knowledge and health are. Therefore, a soul is a formâthat is, a specifying principle or causeâof a living thing. Furthermore, Aristotle says that a soul is related to its body as form to matter.
461:
to illustrate the second interpretation: the corpse lying on
Frankenstein's table is already a fully organized human body, but it is not yet alive; when Frankenstein activates his machine, the corpse gains a new property, the property of life, which Aristotle would call the soul.
522:
According to one interpretation, a person's ability to think (unlike his other psychological abilities) belongs to some incorporeal organ distinct from his body. This would amount to a form of dualism. However, according to some scholars, it would not be a full-fledged
527:. This interpretation creates what Robert Pasnau has called the "mind-soul problem" within Aristotelian hylomorphism: if the intellect belongs to an entity distinct from the body, and the soul is the form of the body, then how is the intellect part of the soul?
561:. Thus, matter exists for the sake of receiving its form, as an organism has sight for the sake of seeing. Now, each thing has certain potentialities as a result of its form. Because of its form, a snake has the potential to slither; we can say that the snake
391:
bricks are matter relative to a brick house. Change is analyzed as a material transformation: matter is what undergoes a change of form. For example, consider a lump of bronze that's shaped into a statue. Bronze is the matter, and this matter loses one form (
479:
organized body itself. Unlike the fully organized body, this "body" remains the same thing even after death. In contrast, when he says that the body is no longer the same after its death, he is using the word "body" to refer to the fully organized body.
683:
In contrast, S's accidental forms are S's non-essential properties, properties that S can lose or gain without changing into a different kind of substance. The chick can lose its feathers due to parasites without ceasing to be an individual chicken.
2371:
prime matter and individualized matter). So a soul separated from its body does not become an angel but retains its orientation to animate matter, while a corpse from which the soul has departed is not actually or potentially a human being.
3305:
could be explained with parallel-exegesis about the elements of the same proof: Hasdai Crescas and Maimonide teach with words of philosophy but logical-reasons can explain only first view. The second view, that is esoteric-exegesis (the
507:), the ability to think, has no bodily organ (in contrast with other psychological abilities, such as sense-perception and imagination). Aristotle distinguishes between two types of intellect. These are traditionally called the "
624:
Thomas Aquinas emphasized the act/potency understanding of form/matter whereby form activates the potency of matter and existence activates souls. The angels are accordingly composites of esse (potentiality) and
692:
Many medieval theologians and philosophers followed Aristotle in seeing a living being's soul as that being's formâspecifically, its substantial form. However, they disagreed about whether X's soul is X's
387:â fire, water, air, and earth â but these were not considered pure substances since matter and form exist in a combination of hot, moist, dry, and cold so that everything is united to form the elements.
519:" is not mixed with the body and suggests that it can exist apart from it. Hence, scholars face the challenge of explaining the relationship between the intellect and the body in Aristotle.
2158:
2415:
has been suggested, in which the cosmos is a single substance that is composed of both material particles and a substantial form. There is also a hylomorphic interpretation of the
3855:
2093:
676:
and accidental forms. A substance necessarily possesses at least one substantial form. It may also possess a variety of accidental forms. For Aristotle, a "substance" (
531:
each person has his own agent intellect, which presumably separates from the body at death. Others interpret the agent intellect as a single divine being, perhaps the
2181:
325:, which literally meant woodland or forest. However, Latin thinkers opted for a word that had a technical sense (rather than literal meaning). This emphasized
598:
proposed a Neoplatonic version of this Aristotelian concept, according to which all things, including soul and intellect, are composed of matter and form.
4668:
3848:
3559:
Simpson, William M. R. (2021-10-11). "From Quantum Physics to Classical Metaphysics". In Simpson, William M. R.; Koons, Robert C.; Orr, James (eds.).
1122:
2267:
5176:
4421:
1947:
5196:
3841:
2057:
2216:
368:' atomistic ontology. It is maintained that the Aristotelian concept should not be understood as a "stuff" since there is, for example,
2272:
4599:
4173:
1018:
2566:
2169:
1807:
191:
2209:
2195:
658:(1225â74) argue that the Neo-platonic interpretation is a mistake: the active intellect is actually part of the human soul.
4722:
1620:
5083:
2755:
2730:
2705:
2677:
2652:
2593:
2118:
973:
321:
concept â and later its medieval version â also emerged from Aristotle's notion. The Greek term's Latin equivalent was
19:
This article is about the concept of hylomorphism in Aristotelian philosophy. For the concept in computer science, see
4757:
3578:
2550:
2346:
3748:
Simondon, Gilbert (2003). LâIndividuation Ă la lumiĂšre des notions de forme et dâinformation . Paris: JĂ©rĂŽme Millon.
5186:
4638:
4284:
735:
629:(actuality) that activates immaterial souls, while God alone is per se existence, pure act without any potencies.
4663:
1073:
931:
20:
3655:
Eberl, Jason T. "Aquinas on the Nature of Human Beings." The Review of Metaphysics 58.2 (November 2004): 333â65.
287:: "form"). Hylomorphic theories of physical entities have been undergoing a revival in contemporary philosophy.
5003:
4253:
3492:
2627:
2123:
2052:
1852:
1390:
812:
807:
347:
is the principle that correlates with shape and this can be demonstrated in the way the philosopher described
5115:
5028:
4279:
4166:
2416:
1325:
1260:
1220:
201:
2295:
1777:
5120:
4501:
1560:
1515:
206:
2202:
2189:
1540:
4742:
4361:
2509:
1992:
1510:
867:
558:
524:
148:
5181:
5105:
3759:
2128:
1585:
962:
458:
186:
1907:
1697:
1655:
5171:
4684:
4159:
3864:
1977:
1038:
968:
956:
638:, newly exposed to Aristotle's philosophy, applied hylomorphism to Christian doctrines such as the
247:
109:
30:
3560:
1782:
4565:
4506:
4473:
2063:
1822:
1350:
719:
565:
slither. The more a thing achieves its potential, the more it succeeds in achieving its purpose.
329:
as that of which a thing is made, but one that remained a substratum with changed form. The word
3828:
351:
saying it is that which receives form or definiteness, that which is formed. It can also be the
333:
was chosen instead to indicate a meaning not in handicraft but in the passive role that mother (
4658:
4544:
4521:
4448:
4344:
2308:
2032:
1722:
1665:
433:
427:
395:) (that of a lump) and gains a new form (that of a statue). According to Aristotle's theory of
296:
276:
66:
2007:
1550:
1545:
1130:
4772:
4767:
4747:
4549:
4262:
2464:
2339:
1555:
1480:
1395:
1315:
951:
851:
4861:
4762:
4752:
4717:
4615:
4594:
4483:
3721:
2257:
2017:
1972:
1520:
1465:
1415:
1410:
1210:
1205:
1145:
557:
worldview: he sees the universe as inherently purposeful. Basically, Aristotle claims that
143:
61:
1952:
1595:
8:
5058:
4831:
4620:
4575:
4539:
4491:
4463:
2247:
2012:
1927:
1892:
1732:
1625:
1580:
1385:
1370:
1310:
1165:
1160:
1140:
1003:
883:
874:
856:
775:
591:
71:
5138:
5048:
4875:
4798:
4584:
4529:
4468:
4431:
4332:
4206:
4025:
3833:
3584:
3536:
3509:
3301:
Hasdai Crescas teaches that the proof of Existence of God and the Creation of World by
2512:
on behalf of the South African Society for Greek Philosophy and the Humanities: 32â45.
2378:
configured by the soul. It does not possess the configuring capacity of a human being.
2175:
2088:
1872:
1847:
1610:
1535:
1485:
1470:
1450:
1185:
1078:
1043:
1013:
917:
759:
639:
548:
56:
1877:
1692:
1215:
672:
Medieval philosophers who used Aristotelian concepts frequently distinguished between
5150:
5110:
5038:
5023:
4998:
4821:
4811:
4453:
4396:
4302:
4241:
4105:
3588:
3574:
3541:
3488:
2751:
2726:
2701:
2673:
2648:
2623:
2589:
2546:
2523:
2412:
2395:
2391:
2320:
2252:
2113:
2069:
1912:
1837:
1712:
1600:
1525:
1475:
1365:
1355:
1275:
1270:
1250:
1225:
1195:
1175:
1155:
862:
769:
508:
496:
384:
229:
211:
1605:
5191:
4993:
4851:
4694:
4534:
4366:
4327:
4321:
4222:
3566:
3531:
3521:
2513:
2459:
2454:
2363:
2332:
2163:
1932:
1902:
1882:
1867:
1802:
1792:
1757:
1635:
1495:
1460:
1435:
1345:
1320:
1245:
1240:
1235:
1230:
1200:
1190:
1180:
1068:
1028:
939:
879:
836:
824:
673:
667:
516:
512:
492:
272:
268:
196:
158:
132:
92:
1827:
1817:
5063:
4959:
4737:
4732:
4727:
4630:
4589:
4458:
4349:
4182:
4085:
3471:
Stump, "Non-Cartesian Substance Dualism and Materialism without Reductionism" 519
3462:
Stump, "Non-Cartesian Substance Dualism and Materialism without Reductionism" 512
3444:
Stump, "Non-Cartesian Substance Dualism and Materialism without Reductionism" 514
3276:
2584:
Krois, John Michael; Rosengren, Mats; Steidele, Angela; Westercamp, Dirk (2007).
2390:
The idea of hylomorphism can be said to have been reintroduced to the world when
2242:
2237:
2148:
2027:
2002:
1997:
1887:
1832:
1812:
1747:
1702:
1650:
1615:
1530:
1505:
1440:
1425:
1305:
1300:
1150:
1135:
1108:
1033:
998:
944:
902:
781:
356:
153:
138:
38:
3453:
Stump,"Non-Cartesian Substance Dualism and Materialism without Reductionism" 512
1565:
5053:
5033:
4988:
4964:
4841:
4496:
4228:
3526:
2374:
2359:
2082:
2075:
2022:
1982:
1962:
1957:
1937:
1922:
1897:
1752:
1737:
1687:
1630:
1405:
1400:
1335:
1285:
1280:
1255:
727:
651:
608:
450:
446:
352:
3408:
Stump, "Resurrection, Reassembly, and Reconstitution: Aquinas on the Soul" 165
3399:
Stump, "Resurrection, Reassembly, and Reconstitution: Aquinas on the Soul" 161
2518:
2493:
5165:
5043:
4954:
4946:
4836:
4777:
4416:
4411:
3701:
2527:
2153:
1857:
1797:
1762:
1717:
1707:
1575:
1570:
1430:
1380:
1290:
1265:
1170:
1093:
912:
801:
794:
754:
626:
532:
437:
170:
3570:
5100:
4826:
4371:
4314:
3636:
Ed. Mary Gill and Pierre Pellegrin. Hoboken: Wiley-Blackwell, 2006. 316â46.
3545:
2280:
1967:
1917:
1862:
1772:
1767:
1727:
1640:
1445:
1340:
978:
894:
587:
125:
2672:. Washington, D.C.: The Catholic University of America Press. p. 76.
710:
4976:
4816:
4806:
4511:
4308:
4274:
2449:
2429:
1987:
1942:
1842:
1787:
1742:
1679:
1420:
1375:
1360:
1295:
1023:
888:
787:
647:
423:
104:
46:
3798:"Non-Cartesian Substance Dualism and Materialism without Reductionism."
2723:
AbĆ«'l-BarakÄt al-BaghdÄdÄ«'s Scientific Philosophy: The KitÄb al-Mu'tabar
453:, ridiculing the notion that just any soul could inhabit just any body.
364:
been described as a plenum or a field, a conceptualization that opposed
4932:
4898:
4268:
4201:
4095:
3995:
2434:
2262:
1455:
1103:
1008:
907:
396:
365:
275:
within the individual. The word is a 19th-century term formed from the
243:
98:
76:
661:
5093:
4910:
4888:
4846:
4712:
4707:
4702:
4653:
4643:
4406:
4384:
4355:
4247:
4196:
4065:
3955:
3875:
3805:"Resurrection, Reassembly, and Reconstitution: Aquinas on the Soul."
3691:
Soul, Body, and Survival: Essays on the Metaphysics of Human Persons.
3302:
2444:
2439:
1645:
1330:
1063:
554:
340:
250:
1590:
445:
soul. On the basis of his hylomorphic theory, Aristotle rejects the
4905:
4893:
4883:
4856:
4648:
4401:
3975:
3935:
3885:
3307:
2568:
A lexicon abridged from Liddell & Scott's Greek-English lexicon
2505:
2469:
2303:
1500:
1098:
1088:
1083:
843:
635:
632:
4151:
3760:
http://plato.stanford.edu/entries/aristotle-psychology/suppl1.html
2494:"Hylozoism and hylomorphism: a lasting legacy of Greek philosophy"
4981:
4969:
4440:
4258:
4015:
3895:
1660:
1490:
847:
746:
303:
3809:
Ed. B. Niederbacher and E. Runggaldier. Frankfurt, 2006. 151â72.
2583:
539:
body's form and yet thinking need not involve any bodily organ.
4338:
4135:
4115:
4075:
4055:
3945:
3905:
3510:"Cosmic hylomorphism: A powerist ontology of quantum mechanics"
2367:
764:
569:
405:
307:
264:
5088:
4390:
4377:
4290:
4235:
4125:
4045:
4005:
3985:
3925:
3915:
3311:
829:
643:
642:
of the Eucharist's bread and wine into the body and blood of
314:
259:
254:
164:
114:
3729:
Representation and Objects of Thought in Medieval Philosophy
4035:
3965:
503:
488:
3731:. Ed. Henrik Lagerlund. Hampshire: Ashgate, 2007. 117â133.
687:
2565:
Henry George Liddell, Robert Scott, James Morris Whiton,
3863:
3722:
http://plato.stanford.edu/entries/aristotle-mathematics/
409:
such as colors, textures, and flavors, not just shapes.
3777:
De Anima: Books II and III (With Passages From Book I).
3562:
Neo-Aristotelian Metaphysics and the Theology of Nature
3720:. 26 March 2004. Stanford University. 2 July 2009 <
3487:. London: George Allen & Unwin Ltd. p. 160.
2698:
Biosemiotic Medicine: Healing in the World of Meaning
2647:. Cambridge, UK: John Wiley & Sons. p. 201.
2588:. Amsterdam: John Benjamins Publishing. p. 129.
403:) with our sense organs. Thus, forms include complex
3829:
hylomorphism (philosophy) -- EncyclopĂŠdia Britannica
3779:
Trans. W.D. Hamlyn. Oxford: Clarendon, 1993. 157â81.
662:
Substantial form, accidental form, and prime matter
4669:On Youth, Old Age, Life and Death, and Respiration
3807:Die Menschliche Seele: Brauchen Wir Den Dualismus.
654:developed Christian applications of hylomorphism.
4874:
4797:
3693:Ed. Kevin Corcoran. NY: Cornell UP, 2001. 120â38.
3662:. Trans. F. J. Sheed. NY: Sheed & Ward, 1938.
3639:"Aristotle's Two Intellects: A Modest Proposal".
2750:. New York: McGraw Hill Professional. p. 3.
306:, although it may be thought of more in terms of
5163:
290:
399:, we perceive an object by receiving its form (
2940:
2938:
2487:
2485:
4167:
3849:
3716:Mendell, Henry. "Aristotle and Mathematics".
3395:
3393:
2545:. Cambridge, UK: Cambridge University Press.
2340:
2058:Pontifical University of Saint Thomas Aquinas
559:potentiality exists for the sake of actuality
432:Aristotle applies his theory of hylomorphism
16:Philosophical doctrine developed by Aristotle
4945:
3754:"A Fundamental Problem about Hylomorphism".
3213:
3211:
3674:Angels & Angelology in the Middle Ages.
3347:
3345:
2935:
2700:. Cham, Switzerland: Springer. p. 75.
2571:(New York: Harper and Brothers, 1891), 725.
2482:
253:, which conceives every physical entity or
4174:
4160:
3856:
3842:
3727:Normore, Calvin. "The Matter of Thought".
3514:European Journal for Philosophy of Science
3480:
3390:
2347:
2333:
3535:
3525:
3277:"Solomon Ibn Gabirol [Avicebron]"
3208:
2517:
701:
619:
581:
412:
372:that is intellectual as well as sensible
359:philosophy. Aristotle explained that "By
3758:. Stanford University. 29 June 2009 <
3342:
3268:
3178:Caston, "Aristotle's Two Intellects" 199
3151:Caston, "Aristotle's Two Intellects" 207
2745:
2268:List of institutions named after Aquinas
1019:Pange lingua gloriosi corporis mysterium
3771:"Some Recent Approaches to Aristotle's
3591:– via Taylor & Francis Group.
3565:. New York: Routledge. pp. 21â65.
3558:
3507:
3281:The Stanford Encyclopedia of Philosophy
2667:
2617:
2540:
2491:
2170:Enthroned Madonna and Child with Saints
688:Plurality vs. unity of substantial form
542:
192:List of writers influenced by Aristotle
5164:
3274:
2720:
2196:The Apotheosis of Saint Thomas Aquinas
5177:Concepts in ancient Greek metaphysics
5016:
4925:
4155:
3837:
3508:Simpson, William M. R. (2021-01-15).
3115:Shields, "Some Recent Approaches" 165
2642:
5197:Theories in ancient Greek philosophy
4723:On Melissus, Xenophanes, and Gorgias
3865:Ancient Greek philosophical concepts
3816:Aristotle: A Guide for the Perplexed
3169:Caston, "Aristotle's Psychology" 339
3106:Caston, "Aristotle's Psychology" 337
3097:Caston, "Aristotle's Psychology" 337
2695:
2691:
2689:
2613:
2611:
2609:
2607:
2605:
2579:
2577:
4181:
3756:Stanford Encyclopedia of Philosophy
3718:Stanford Encyclopedia of Philosophy
3704:. Oxford: Oxford UP, 2010. 395â417.
3417:Leftow, "Soul, Mind, and Brain" 397
2586:Embodiment in Cognition and Culture
2362:claimed that X's soul was X's only
501:Aristotle says that the intellect (
13:
5084:Transmission of the Greek Classics
3634:A Companion to Ancient Philosophy.
2119:The Cambridge Companion to Aquinas
974:Quaestiones Disputatae de Veritate
14:
5208:
4758:The Situations and Names of Winds
3822:
3660:The Philosophy of St. Bonaventure
2686:
2602:
2574:
2385:
5144:
5134:
5133:
3782:"Soul as Subject in Aristotle's
3275:Pessin, Sarah (April 18, 2014).
3031:Shields, "A Fundamental Problem"
2725:. Oxon: Routledge. p. 149.
2622:. Routledge. pp. 117, 122.
2620:The Nature of Physical Existence
2492:Strauss, Daniel (January 2014).
2411:A hylomorphic interpretation of
2314:
2302:
2294:
2184:St Dominic and St Thomas Aquinas
734:
709:
465:
271:(act), with the generic form as
223:
45:
4664:On Length and Shortness of Life
3736:Thomas Aquinas on Human Nature.
3552:
3501:
3474:
3465:
3456:
3447:
3438:
3429:
3420:
3411:
3402:
3381:
3372:
3363:
3354:
3333:
3321:
3295:
3256:
3244:
3232:
3220:
3199:
3190:
3181:
3172:
3163:
3154:
3145:
3136:
3127:
3118:
3109:
3100:
3091:
3079:
3067:
3058:
3046:
3034:
3025:
3012:
3003:
2991:
2978:
2965:
2956:
2947:
2926:
2914:
2905:
2893:
2881:
2869:
2857:
2845:
2833:
2821:
2809:
2800:
2788:
2776:
2764:
2739:
2541:Simpson, William M. R. (2023).
2217:Triumph of Saint Thomas Aquinas
417:
21:Hylomorphism (computer science)
4254:Correspondence theory of truth
3738:Cambridge: Cambridge UP, 2001.
3205:Shields, "Soul as Subject" 145
3196:Shields, "Soul as Subject" 142
2714:
2661:
2636:
2559:
2534:
2124:The Oxford Handbook of Aquinas
2053:Canonization of Thomas Aquinas
1:
4600:Constitution of the Athenians
3711:The Shape of Ancient Thought.
3667:Aristotle's First Principles.
3279:. In Zalta, Edward N. (ed.).
2417:collapse of the wave function
2394:invented his duplex world of
291:Aristotle's concept of matter
283:: "wood, matter") and ÎŒÎżÏÏÎź (
4502:On Generation and Corruption
3802:12.4 (October 1995): 505â31.
3745:Indianapolis: Hackett, 1995.
3310:â) could be understood with
2645:Laruelle: A Stranger Thought
482:
7:
3650:The Physics of Duns Scotus.
3481:Heisenberg, Werner (1959).
2902:412b5-7, 413a1-3, 414a15-18
2422:
2273:Saint Thomas Aquinas Church
2203:The Vision of Fray Lauterio
2190:San Pietro Martire Triptych
517:active (or agent) intellect
513:active (or agent) intellect
10:
5213:
4743:On Marvellous Things Heard
4362:Potentiality and actuality
3698:The Waning of Materialism.
3632:"Aristotle's Psychology".
3598:
3527:10.1007/s13194-020-00342-5
3187:Shields, "Soul as Subject"
2510:University of South Africa
2309:Catholic Church portal
869:Principle of double effect
665:
546:
486:
421:
294:
246:doctrine developed by the
149:Potentiality and actuality
18:
5129:
5106:Commentaries on Aristotle
5076:
4790:
4693:
4677:
4629:
4608:
4574:
4558:
4520:
4482:
4439:
4430:
4215:
4189:
3871:
3696:"Soul, Mind, and Brain."
2129:Thomas Aquinas Dictionary
963:Commentaries on Aristotle
576:
248:Ancient Greek philosopher
187:Commentaries on Aristotle
3768:London: Routledge, 2007.
3700:Ed. Robert C. Koons and
3689:"Souls Dipped in Dust."
3683:London: Routledge, 1993.
3669:Oxford: Oxford UP, 1990.
3652:Oxford: Oxford UP, 1998.
2746:Williams, Linda (2003).
2670:The Philosophy of Nature
2476:
2210:Temptation of St. Thomas
1039:Verbum supernum prodiens
969:De regno, ad regem Cypri
957:Contra Errores Graecorum
5187:Philosophy of Aristotle
4474:Sophistical Refutations
3571:10.4324/9781003125860-3
2643:Smith, Anthony (2017).
2519:10.25159/2413-3086/2211
2064:Congregatio de Auxiliis
355:underlying a change in
337:) plays in conception.
4659:On Divination in Sleep
4345:Horror vacui (physics)
3818:. NY: Continuum, 2008.
3751:Shields, Christopher.
3484:Physics and Philosophy
3283:(Summer 2014 ed.)
2721:Pavlov, Moshe (2017).
2668:Leclerc, Ivor (2018).
2618:Leclerc, Ivor (2004).
2409:
2400:Physics and Philosophy
2182:Madonna and Child with
702:Thomistic hylomorphism
646:. Theologians such as
620:Medieval modifications
613:
582:Universal hylomorphism
515:". He says that the "
459:Frankenstein's monster
413:Bodyâsoul hylomorphism
5151:Philosophy portal
4773:Rhetoric to Alexander
3743:Aristotle in Outline.
3643:44.3 (1999): 199â227.
2748:Chemistry Demystified
2696:Goli, Farzad (2016).
2404:
2402:, Heisenberg states:
2321:Philosophy portal
2159:Charles Bridge statue
952:Summa contra Gentiles
813:Correspondence theory
600:
295:Further information:
230:Philosophy portal
4862:Andronicus of Rhodes
4763:On Virtues and Vices
4718:On Indivisible Lines
4639:Sense and Sensibilia
4609:Rhetoric and poetics
4422:Mathematical realism
3800:Faith and Philosophy
3790:38.1 (1988): 140â49.
3676:NY: Oxford UP, 1998.
2923:407b20-24, 414a22-24
2258:Doctor of the Church
616:about this paradox.
596:Solomon Ibn Gabirol)
568:Aristotle bases his
543:Teleology and ethics
4832:Strato of Lampsacus
4464:Posterior Analytics
4216:Ideas and interests
3788:Classical Quarterly
3741:Robinson, Timothy.
3713:NY: Allworth, 2002.
3709:McEvilley, Thomas.
2398:. In his 1958 text
2248:School of Salamanca
1109:St. Albertus Magnus
1004:Creator ineffabilis
875:Aristotelian ethics
535:, Aristotle's God.
428:Aristotle's biology
376:found in the body.
297:Aristotle's biology
263:) as a compound of
4876:Islamic Golden Age
4799:Peripatetic school
4585:Nicomachean Ethics
4280:Future contingents
3613:Nicomachean Ethics
3263:Nicomachean Ethics
3251:Nicomachean Ethics
3239:Nicomachean Ethics
2176:Fiesole Altarpiece
2089:Analytical Thomism
1123:Classical Thomists
1044:O salutaris hostia
1014:O sacrum convivium
918:Intrinsic finality
760:Apophatic theology
640:transubstantiation
553:Aristotle holds a
549:Nicomachean Ethics
317:equivalent of the
310:or matter/energy.
5159:
5158:
5111:Metabasis paradox
5072:
5071:
5012:
5011:
4999:Pietro Pomponazzi
4941:
4940:
4921:
4920:
4870:
4869:
4822:Eudemus of Rhodes
4812:Clearchus of Soli
4786:
4785:
4454:On Interpretation
4397:Temporal finitism
4285:Genusâdifferentia
4242:Category of being
4149:
4148:
3920:(first principle)
3795:Stump, Eleanore.
3658:Gilson, Ătienne.
2890:412a20, 414a15-18
2413:Bohmian mechanics
2396:quantum mechanics
2392:Werner Heisenberg
2368:rational capacity
2357:
2356:
2253:Catholic theology
2114:Index Thomisticus
2070:Neo-scholasticism
1778:Garrigou-Lagrange
992:Hymns and prayers
863:Peripatetic axiom
770:Divine simplicity
674:substantial forms
525:Cartesian dualism
509:passive intellect
497:Passive intellect
237:
236:
212:Metabasis paradox
5204:
5182:Substance theory
5149:
5148:
5147:
5137:
5136:
5014:
5013:
4994:Jacopo Zabarella
4943:
4942:
4923:
4922:
4872:
4871:
4852:Diodorus of Tyre
4795:
4794:
4437:
4436:
4367:Substance theory
4328:Moderate realism
4322:Minima naturalia
4223:Active intellect
4176:
4169:
4162:
4153:
4152:
4141:
4131:
4121:
4111:
4101:
4091:
4081:
4071:
4061:
4051:
4041:
4031:
4021:
4011:
4001:
3991:
3981:
3971:
3961:
3951:
3941:
3931:
3921:
3911:
3901:
3891:
3881:
3858:
3851:
3844:
3835:
3834:
3734:Pasnau, Robert.
3686:Leftow, Brian.
3681:Aquinas on Mind.
3679:Kenny, Anthony.
3665:Irwin, Terence.
3648:Cross, Richard.
3629:Caston, Victor.
3593:
3592:
3556:
3550:
3549:
3539:
3529:
3505:
3499:
3498:
3478:
3472:
3469:
3463:
3460:
3454:
3451:
3445:
3442:
3436:
3433:
3427:
3424:
3418:
3415:
3409:
3406:
3400:
3397:
3388:
3385:
3379:
3376:
3370:
3367:
3361:
3358:
3352:
3349:
3340:
3337:
3331:
3325:
3319:
3299:
3293:
3292:
3290:
3288:
3272:
3266:
3260:
3254:
3248:
3242:
3236:
3230:
3224:
3218:
3215:
3206:
3203:
3197:
3194:
3188:
3185:
3179:
3176:
3170:
3167:
3161:
3158:
3152:
3149:
3143:
3140:
3134:
3131:
3125:
3122:
3116:
3113:
3107:
3104:
3098:
3095:
3089:
3088:413b24-26, 429b6
3083:
3077:
3071:
3065:
3062:
3056:
3050:
3044:
3038:
3032:
3029:
3023:
3016:
3010:
3007:
3001:
2995:
2989:
2982:
2976:
2969:
2963:
2960:
2954:
2951:
2945:
2942:
2933:
2930:
2924:
2918:
2912:
2909:
2903:
2897:
2891:
2885:
2879:
2873:
2867:
2861:
2855:
2849:
2843:
2837:
2831:
2825:
2819:
2813:
2807:
2804:
2798:
2792:
2786:
2780:
2774:
2768:
2762:
2761:
2743:
2737:
2736:
2718:
2712:
2711:
2693:
2684:
2683:
2665:
2659:
2658:
2640:
2634:
2633:
2615:
2600:
2599:
2581:
2572:
2563:
2557:
2556:
2538:
2532:
2531:
2521:
2489:
2460:Substance theory
2455:Moderate realism
2364:substantial form
2349:
2342:
2335:
2319:
2318:
2317:
2307:
2306:
2298:
2164:Cortona Triptych
1808:von Donnersmarck
1074:Pseudo-Dionysius
1029:Sacris solemniis
965:
940:Summa Theologica
870:
839:
838:Substantial form
825:Substance theory
738:
713:
706:
705:
668:Substantial form
611:
493:Active intellect
434:to living things
228:
227:
226:
197:Pseudo-Aristotle
179:Related articles
159:Substantial form
133:Minima naturalia
93:Active intellect
49:
26:
25:
5212:
5211:
5207:
5206:
5205:
5203:
5202:
5201:
5172:Aristotelianism
5162:
5161:
5160:
5155:
5145:
5143:
5125:
5068:
5008:
5004:Cesar Cremonini
4960:Albertus Magnus
4937:
4917:
4866:
4782:
4738:Physiognomonics
4733:On Things Heard
4728:On the Universe
4689:
4673:
4631:Parva Naturalia
4625:
4604:
4590:Eudemian Ethics
4570:
4554:
4516:
4478:
4459:Prior Analytics
4426:
4350:Rational animal
4211:
4185:
4183:Aristotelianism
4180:
4150:
4145:
4139:
4129:
4119:
4109:
4099:
4089:
4079:
4069:
4059:
4049:
4039:
4029:
4019:
4009:
3999:
3989:
3979:
3969:
3959:
3949:
3939:
3929:
3919:
3909:
3899:
3889:
3879:
3867:
3862:
3825:
3601:
3596:
3581:
3557:
3553:
3506:
3502:
3495:
3479:
3475:
3470:
3466:
3461:
3457:
3452:
3448:
3443:
3439:
3434:
3430:
3425:
3421:
3416:
3412:
3407:
3403:
3398:
3391:
3386:
3382:
3377:
3373:
3368:
3364:
3359:
3355:
3350:
3343:
3338:
3334:
3326:
3322:
3300:
3296:
3286:
3284:
3273:
3269:
3261:
3257:
3249:
3245:
3237:
3233:
3225:
3221:
3216:
3209:
3204:
3200:
3195:
3191:
3186:
3182:
3177:
3173:
3168:
3164:
3159:
3155:
3150:
3146:
3141:
3137:
3132:
3128:
3123:
3119:
3114:
3110:
3105:
3101:
3096:
3092:
3084:
3080:
3072:
3068:
3063:
3059:
3051:
3047:
3039:
3035:
3030:
3026:
3017:
3013:
3008:
3004:
2996:
2992:
2983:
2979:
2970:
2966:
2961:
2957:
2952:
2948:
2943:
2936:
2931:
2927:
2919:
2915:
2910:
2906:
2898:
2894:
2886:
2882:
2874:
2870:
2862:
2858:
2850:
2846:
2838:
2834:
2826:
2822:
2814:
2810:
2805:
2801:
2793:
2789:
2781:
2777:
2769:
2765:
2758:
2744:
2740:
2733:
2719:
2715:
2708:
2694:
2687:
2680:
2666:
2662:
2655:
2641:
2637:
2630:
2616:
2603:
2596:
2582:
2575:
2564:
2560:
2553:
2539:
2535:
2490:
2483:
2479:
2474:
2425:
2388:
2353:
2315:
2313:
2301:
2287:
2286:
2243:Dominican Order
2238:Aristotelianism
2233:
2232:
2223:
2222:
2183:
2149:1476 Altarpiece
2144:
2143:
2134:
2133:
2109:
2108:
2099:
2098:
2048:
2047:
2038:
2037:
1683:
1682:
1671:
1670:
1126:
1125:
1114:
1113:
1059:
1058:
1049:
1048:
1034:Panis angelicus
999:Adoro te devote
994:
993:
984:
983:
961:
945:Treatise on Law
935:
934:
923:
922:
868:
837:
782:Beatific vision
750:
749:
704:
690:
670:
664:
622:
612:
607:
584:
579:
551:
545:
499:
485:
468:
436:. He defines a
430:
420:
415:
383:is composed of
379:For Aristotle,
299:
293:
273:immanently real
269:immaterial form
224:
222:
154:Rational animal
139:Natural slavery
39:Aristotelianism
24:
17:
12:
11:
5:
5210:
5200:
5199:
5194:
5189:
5184:
5179:
5174:
5157:
5156:
5154:
5153:
5141:
5130:
5127:
5126:
5124:
5123:
5118:
5116:Views on women
5113:
5108:
5103:
5098:
5097:
5096:
5086:
5080:
5078:
5077:Related topics
5074:
5073:
5070:
5069:
5067:
5066:
5061:
5056:
5051:
5046:
5041:
5036:
5031:
5026:
5020:
5018:
5010:
5009:
5007:
5006:
5001:
4996:
4991:
4989:Peter of Spain
4986:
4985:
4984:
4974:
4973:
4972:
4965:Thomas Aquinas
4962:
4957:
4951:
4949:
4939:
4938:
4936:
4935:
4929:
4927:
4919:
4918:
4916:
4915:
4914:
4913:
4903:
4902:
4901:
4891:
4886:
4880:
4878:
4868:
4867:
4865:
4864:
4859:
4854:
4849:
4844:
4842:Aristo of Ceos
4839:
4834:
4829:
4824:
4819:
4814:
4809:
4803:
4801:
4792:
4788:
4787:
4784:
4783:
4781:
4780:
4775:
4770:
4765:
4760:
4755:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4710:
4705:
4699:
4697:
4695:Pseudepigrapha
4691:
4690:
4688:
4687:
4681:
4679:
4675:
4674:
4672:
4671:
4666:
4661:
4656:
4651:
4646:
4641:
4635:
4633:
4627:
4626:
4624:
4623:
4618:
4612:
4610:
4606:
4605:
4603:
4602:
4597:
4592:
4587:
4581:
4579:
4572:
4571:
4569:
4568:
4562:
4560:
4556:
4555:
4553:
4552:
4547:
4542:
4537:
4532:
4526:
4524:
4518:
4517:
4515:
4514:
4509:
4504:
4499:
4497:On the Heavens
4494:
4488:
4486:
4480:
4479:
4477:
4476:
4471:
4466:
4461:
4456:
4451:
4445:
4443:
4434:
4428:
4427:
4425:
4424:
4419:
4414:
4409:
4404:
4399:
4394:
4387:
4382:
4364:
4359:
4352:
4347:
4342:
4335:
4330:
4325:
4318:
4311:
4306:
4299:
4294:
4287:
4282:
4277:
4272:
4265:
4256:
4251:
4244:
4239:
4232:
4229:Antiperistasis
4225:
4219:
4217:
4213:
4212:
4210:
4209:
4204:
4199:
4193:
4191:
4187:
4186:
4179:
4178:
4171:
4164:
4156:
4147:
4146:
4144:
4143:
4133:
4123:
4113:
4103:
4093:
4083:
4073:
4063:
4053:
4043:
4033:
4023:
4013:
4003:
3993:
3983:
3973:
3963:
3953:
3943:
3933:
3923:
3913:
3903:
3893:
3883:
3872:
3869:
3868:
3861:
3860:
3853:
3846:
3838:
3832:
3831:
3824:
3823:External links
3821:
3820:
3819:
3812:
3811:
3810:
3803:
3793:
3792:
3791:
3780:
3769:
3763:
3749:
3746:
3739:
3732:
3725:
3714:
3707:
3706:
3705:
3694:
3684:
3677:
3670:
3663:
3656:
3653:
3646:
3645:
3644:
3637:
3627:
3626:
3625:
3620:
3615:
3610:
3600:
3597:
3595:
3594:
3579:
3551:
3500:
3493:
3473:
3464:
3455:
3446:
3437:
3428:
3419:
3410:
3401:
3389:
3380:
3371:
3362:
3353:
3341:
3332:
3320:
3294:
3267:
3255:
3243:
3231:
3219:
3207:
3198:
3189:
3180:
3171:
3162:
3153:
3144:
3135:
3126:
3117:
3108:
3099:
3090:
3078:
3066:
3057:
3045:
3033:
3024:
3011:
3002:
2990:
2977:
2964:
2955:
2946:
2934:
2932:Robinson 45-47
2925:
2913:
2904:
2892:
2880:
2868:
2856:
2844:
2832:
2820:
2808:
2806:Robinson 18-19
2799:
2787:
2775:
2763:
2757:978-0071433594
2756:
2738:
2732:978-1138640450
2731:
2713:
2707:978-3319350912
2706:
2685:
2679:978-0813230863
2678:
2660:
2654:978-0745671222
2653:
2635:
2628:
2601:
2595:978-9027252074
2594:
2573:
2558:
2551:
2533:
2480:
2478:
2475:
2473:
2472:
2467:
2462:
2457:
2452:
2447:
2442:
2437:
2432:
2426:
2424:
2421:
2387:
2386:Modern physics
2384:
2375:Eleonore Stump
2360:Thomas Aquinas
2355:
2354:
2352:
2351:
2344:
2337:
2329:
2326:
2325:
2324:
2323:
2311:
2299:
2289:
2288:
2285:
2284:
2277:
2276:
2275:
2265:
2260:
2255:
2250:
2245:
2240:
2234:
2231:Related topics
2230:
2229:
2228:
2225:
2224:
2221:
2220:
2213:
2206:
2199:
2192:
2187:
2178:
2173:
2166:
2161:
2156:
2151:
2145:
2141:
2140:
2139:
2136:
2135:
2132:
2131:
2126:
2121:
2116:
2110:
2106:
2105:
2104:
2101:
2100:
2097:
2096:
2091:
2086:
2083:Editio Leonina
2079:
2072:
2067:
2060:
2055:
2049:
2045:
2044:
2043:
2040:
2039:
2036:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1990:
1985:
1980:
1975:
1970:
1965:
1960:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1920:
1915:
1910:
1908:MillĂĄn-Puelles
1905:
1900:
1895:
1890:
1885:
1880:
1875:
1870:
1865:
1860:
1855:
1850:
1845:
1840:
1835:
1830:
1825:
1820:
1815:
1810:
1805:
1800:
1795:
1790:
1785:
1780:
1775:
1770:
1765:
1760:
1755:
1750:
1745:
1740:
1735:
1730:
1725:
1720:
1715:
1710:
1705:
1700:
1695:
1690:
1684:
1678:
1677:
1676:
1673:
1672:
1669:
1668:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1623:
1618:
1613:
1608:
1603:
1598:
1593:
1588:
1583:
1578:
1573:
1568:
1563:
1558:
1553:
1548:
1543:
1538:
1533:
1528:
1523:
1518:
1513:
1508:
1503:
1498:
1493:
1488:
1483:
1478:
1473:
1468:
1463:
1458:
1453:
1448:
1443:
1438:
1433:
1428:
1423:
1418:
1413:
1408:
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1358:
1353:
1348:
1343:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1288:
1283:
1278:
1273:
1268:
1263:
1258:
1253:
1248:
1243:
1238:
1233:
1228:
1223:
1218:
1213:
1208:
1203:
1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1133:
1127:
1121:
1120:
1119:
1116:
1115:
1112:
1111:
1106:
1101:
1096:
1091:
1086:
1081:
1076:
1071:
1066:
1060:
1056:
1055:
1054:
1051:
1050:
1047:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
995:
991:
990:
989:
986:
985:
982:
981:
976:
971:
966:
959:
954:
949:
948:
947:
936:
930:
929:
928:
925:
924:
921:
920:
915:
910:
905:
900:
899:
898:
886:
877:
872:
865:
860:
854:
841:
834:
822:
815:
810:
805:
798:
791:
784:
779:
772:
767:
762:
757:
751:
745:
744:
743:
740:
739:
731:
730:
728:Thomas Aquinas
724:
723:
715:
714:
703:
700:
689:
686:
663:
660:
652:Thomas Aquinas
621:
618:
609:Hasdai Crescas
605:
583:
580:
578:
575:
544:
541:
484:
481:
467:
464:
451:metempsychosis
419:
416:
414:
411:
353:material cause
343:'s concept of
292:
289:
267:(potency) and
235:
234:
233:
232:
217:
216:
215:
214:
209:
204:
202:Views on women
199:
194:
189:
181:
180:
176:
175:
174:
173:
168:
161:
156:
151:
146:
141:
136:
129:
122:
117:
112:
107:
102:
95:
87:
86:
82:
81:
80:
79:
74:
69:
64:
59:
51:
50:
42:
41:
35:
34:
15:
9:
6:
4:
3:
2:
5209:
5198:
5195:
5193:
5190:
5188:
5185:
5183:
5180:
5178:
5175:
5173:
5170:
5169:
5167:
5152:
5142:
5140:
5132:
5131:
5128:
5122:
5121:Wheel paradox
5119:
5117:
5114:
5112:
5109:
5107:
5104:
5102:
5099:
5095:
5092:
5091:
5090:
5087:
5085:
5082:
5081:
5079:
5075:
5065:
5062:
5060:
5057:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5035:
5032:
5030:
5029:Trendelenburg
5027:
5025:
5022:
5021:
5019:
5015:
5005:
5002:
5000:
4997:
4995:
4992:
4990:
4987:
4983:
4980:
4979:
4978:
4975:
4971:
4968:
4967:
4966:
4963:
4961:
4958:
4956:
4955:Peter Lombard
4953:
4952:
4950:
4948:
4947:Scholasticism
4944:
4934:
4931:
4930:
4928:
4924:
4912:
4909:
4908:
4907:
4904:
4900:
4897:
4896:
4895:
4892:
4890:
4887:
4885:
4882:
4881:
4879:
4877:
4873:
4863:
4860:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4837:Lyco of Troas
4835:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4808:
4805:
4804:
4802:
4800:
4796:
4793:
4789:
4779:
4778:Magna Moralia
4776:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4700:
4698:
4696:
4692:
4686:
4683:
4682:
4680:
4676:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4636:
4634:
4632:
4628:
4622:
4619:
4617:
4614:
4613:
4611:
4607:
4601:
4598:
4596:
4593:
4591:
4588:
4586:
4583:
4582:
4580:
4577:
4573:
4567:
4564:
4563:
4561:
4557:
4551:
4548:
4546:
4543:
4541:
4538:
4536:
4533:
4531:
4528:
4527:
4525:
4523:
4519:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4489:
4487:
4485:
4481:
4475:
4472:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4447:
4446:
4444:
4442:
4438:
4435:
4433:
4429:
4423:
4420:
4418:
4417:Virtue ethics
4415:
4413:
4412:Unmoved mover
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4392:
4388:
4386:
4383:
4380:
4379:
4374:
4373:
4368:
4365:
4363:
4360:
4358:
4357:
4353:
4351:
4348:
4346:
4343:
4341:
4340:
4336:
4334:
4331:
4329:
4326:
4324:
4323:
4319:
4317:
4316:
4312:
4310:
4307:
4305:
4304:
4300:
4298:
4295:
4293:
4292:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4270:
4266:
4264:
4260:
4257:
4255:
4252:
4250:
4249:
4245:
4243:
4240:
4238:
4237:
4233:
4231:
4230:
4226:
4224:
4221:
4220:
4218:
4214:
4208:
4205:
4203:
4200:
4198:
4195:
4194:
4192:
4188:
4184:
4177:
4172:
4170:
4165:
4163:
4158:
4157:
4154:
4142:
4138:
4134:
4132:
4128:
4124:
4122:
4118:
4114:
4112:
4108:
4104:
4102:
4098:
4094:
4092:
4088:
4084:
4082:
4078:
4074:
4072:
4068:
4064:
4062:
4058:
4054:
4052:
4048:
4044:
4042:
4038:
4034:
4032:
4028:
4024:
4022:
4018:
4014:
4012:
4008:
4004:
4002:
4000:(flourishing)
3998:
3994:
3992:
3988:
3984:
3982:
3978:
3974:
3972:
3968:
3964:
3962:
3958:
3954:
3952:
3948:
3944:
3942:
3940:(tranquility)
3938:
3934:
3932:
3928:
3924:
3922:
3918:
3914:
3912:
3908:
3904:
3902:
3898:
3894:
3892:
3888:
3884:
3882:
3880:(indifferent)
3878:
3874:
3873:
3870:
3866:
3859:
3854:
3852:
3847:
3845:
3840:
3839:
3836:
3830:
3827:
3826:
3817:
3814:Vella, John.
3813:
3808:
3804:
3801:
3797:
3796:
3794:
3789:
3785:
3781:
3778:
3774:
3770:
3767:
3764:
3761:
3757:
3753:
3752:
3750:
3747:
3744:
3740:
3737:
3733:
3730:
3726:
3723:
3719:
3715:
3712:
3708:
3703:
3702:George Bealer
3699:
3695:
3692:
3688:
3687:
3685:
3682:
3678:
3675:
3672:Keck, David.
3671:
3668:
3664:
3661:
3657:
3654:
3651:
3647:
3642:
3638:
3635:
3631:
3630:
3628:
3624:
3621:
3619:
3616:
3614:
3611:
3609:
3606:
3605:
3603:
3602:
3590:
3586:
3582:
3580:9781003125860
3576:
3572:
3568:
3564:
3563:
3555:
3547:
3543:
3538:
3533:
3528:
3523:
3519:
3515:
3511:
3504:
3496:
3490:
3486:
3485:
3477:
3468:
3459:
3450:
3441:
3432:
3423:
3414:
3405:
3396:
3394:
3384:
3375:
3366:
3360:Leftow 136-37
3357:
3348:
3346:
3336:
3329:
3324:
3318:
3313:
3309:
3304:
3298:
3282:
3278:
3271:
3264:
3259:
3252:
3247:
3240:
3235:
3228:
3223:
3214:
3212:
3202:
3193:
3184:
3175:
3166:
3157:
3148:
3139:
3133:McEvilley 534
3130:
3121:
3112:
3103:
3094:
3087:
3082:
3075:
3070:
3061:
3054:
3049:
3042:
3037:
3028:
3021:
3015:
3006:
2999:
2994:
2987:
2981:
2974:
2968:
2959:
2950:
2941:
2939:
2929:
2922:
2917:
2908:
2901:
2896:
2889:
2884:
2877:
2872:
2865:
2860:
2853:
2848:
2841:
2836:
2829:
2824:
2817:
2812:
2803:
2796:
2791:
2784:
2779:
2772:
2767:
2759:
2753:
2749:
2742:
2734:
2728:
2724:
2717:
2709:
2703:
2699:
2692:
2690:
2681:
2675:
2671:
2664:
2656:
2650:
2646:
2639:
2631:
2625:
2621:
2614:
2612:
2610:
2608:
2606:
2597:
2591:
2587:
2580:
2578:
2570:
2569:
2562:
2554:
2552:9781009012843
2548:
2544:
2537:
2529:
2525:
2520:
2515:
2511:
2507:
2503:
2499:
2495:
2488:
2486:
2481:
2471:
2468:
2466:
2463:
2461:
2458:
2456:
2453:
2451:
2448:
2446:
2443:
2441:
2438:
2436:
2433:
2431:
2428:
2427:
2420:
2418:
2414:
2408:
2403:
2401:
2397:
2393:
2383:
2379:
2376:
2372:
2369:
2365:
2361:
2350:
2345:
2343:
2338:
2336:
2331:
2330:
2328:
2327:
2322:
2312:
2310:
2305:
2300:
2297:
2293:
2292:
2291:
2290:
2283:
2282:
2278:
2274:
2271:
2270:
2269:
2266:
2264:
2261:
2259:
2256:
2254:
2251:
2249:
2246:
2244:
2241:
2239:
2236:
2235:
2227:
2226:
2219:
2218:
2214:
2212:
2211:
2207:
2205:
2204:
2200:
2198:
2197:
2193:
2191:
2188:
2186:
2185:
2179:
2177:
2174:
2172:
2171:
2167:
2165:
2162:
2160:
2157:
2155:
2154:Carafa Chapel
2152:
2150:
2147:
2146:
2138:
2137:
2130:
2127:
2125:
2122:
2120:
2117:
2115:
2112:
2111:
2103:
2102:
2095:
2092:
2090:
2087:
2085:
2084:
2080:
2078:
2077:
2076:Ăterni Patris
2073:
2071:
2068:
2066:
2065:
2061:
2059:
2056:
2054:
2051:
2050:
2042:
2041:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
1999:
1996:
1994:
1991:
1989:
1986:
1984:
1981:
1979:
1976:
1974:
1971:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
1866:
1864:
1861:
1859:
1856:
1854:
1851:
1849:
1846:
1844:
1841:
1839:
1836:
1834:
1831:
1829:
1826:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1806:
1804:
1801:
1799:
1796:
1794:
1791:
1789:
1786:
1784:
1781:
1779:
1776:
1774:
1771:
1769:
1766:
1764:
1761:
1759:
1756:
1754:
1751:
1749:
1746:
1744:
1741:
1739:
1736:
1734:
1731:
1729:
1726:
1724:
1721:
1719:
1716:
1714:
1711:
1709:
1706:
1704:
1701:
1699:
1696:
1694:
1691:
1689:
1686:
1685:
1681:
1675:
1674:
1667:
1664:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1622:
1619:
1617:
1614:
1612:
1611:Benedict XIII
1609:
1607:
1604:
1602:
1599:
1597:
1594:
1592:
1589:
1587:
1584:
1582:
1579:
1577:
1574:
1572:
1569:
1567:
1564:
1562:
1559:
1557:
1554:
1552:
1549:
1547:
1544:
1542:
1539:
1537:
1534:
1532:
1529:
1527:
1524:
1522:
1519:
1517:
1514:
1512:
1509:
1507:
1504:
1502:
1499:
1497:
1494:
1492:
1489:
1487:
1484:
1482:
1479:
1477:
1474:
1472:
1469:
1467:
1464:
1462:
1459:
1457:
1454:
1452:
1449:
1447:
1444:
1442:
1439:
1437:
1434:
1432:
1429:
1427:
1424:
1422:
1419:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1267:
1264:
1262:
1259:
1257:
1254:
1252:
1249:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1227:
1224:
1222:
1219:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1128:
1124:
1118:
1117:
1110:
1107:
1105:
1102:
1100:
1097:
1095:
1094:Peter Lombard
1092:
1090:
1087:
1085:
1082:
1080:
1079:St. Augustine
1077:
1075:
1072:
1070:
1067:
1065:
1062:
1061:
1053:
1052:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
996:
988:
987:
980:
977:
975:
972:
970:
967:
964:
960:
958:
955:
953:
950:
946:
943:
942:
941:
938:
937:
933:
927:
926:
919:
916:
914:
913:Concupiscence
911:
909:
906:
904:
901:
897:
896:
892:
891:
890:
887:
885:
881:
878:
876:
873:
871:
866:
864:
861:
858:
855:
853:
849:
845:
842:
840:
835:
832:
831:
826:
823:
821:
820:
816:
814:
811:
809:
806:
804:
803:
802:Primum Movens
799:
797:
796:
795:Actus essendi
792:
790:
789:
785:
783:
780:
778:
777:
773:
771:
768:
766:
763:
761:
758:
756:
755:Scholasticism
753:
752:
748:
742:
741:
737:
733:
732:
729:
726:
725:
721:
717:
716:
712:
708:
707:
699:
696:
685:
681:
679:
675:
669:
659:
655:
653:
649:
645:
641:
637:
634:
630:
628:
617:
610:
604:
599:
597:
595:
589:
574:
571:
566:
564:
560:
556:
550:
540:
536:
534:
533:unmoved mover
528:
526:
520:
518:
514:
510:
506:
505:
498:
494:
490:
480:
476:
472:
466:Living bodies
463:
460:
454:
452:
448:
442:
439:
435:
429:
425:
410:
408:
407:
402:
398:
394:
388:
386:
385:four elements
382:
377:
375:
371:
367:
362:
358:
354:
350:
346:
342:
338:
336:
332:
328:
324:
320:
316:
311:
309:
305:
298:
288:
286:
282:
278:
274:
270:
266:
262:
261:
256:
252:
249:
245:
244:philosophical
241:
231:
221:
220:
219:
218:
213:
210:
208:
207:Wheel paradox
205:
203:
200:
198:
195:
193:
190:
188:
185:
184:
183:
182:
178:
177:
172:
171:Unmoved mover
169:
167:
166:
162:
160:
157:
155:
152:
150:
147:
145:
142:
140:
137:
135:
134:
130:
128:
127:
123:
121:
118:
116:
113:
111:
108:
106:
103:
101:
100:
96:
94:
91:
90:
89:
88:
84:
83:
78:
75:
73:
70:
68:
65:
63:
60:
58:
55:
54:
53:
52:
48:
44:
43:
40:
37:
36:
32:
28:
27:
22:
5101:Neoplatonism
4827:Theophrastus
4685:Protrepticus
4578:and politics
4389:
4376:
4372:hypokeimenon
4370:
4354:
4337:
4320:
4313:
4301:
4297:Hylomorphism
4296:
4289:
4267:
4246:
4234:
4227:
4136:
4126:
4116:
4106:
4100:(temperance)
4096:
4086:
4076:
4066:
4056:
4046:
4036:
4026:
4016:
4006:
3996:
3986:
3976:
3966:
3956:
3946:
3936:
3930:(excellence)
3926:
3916:
3906:
3896:
3886:
3876:
3815:
3806:
3799:
3787:
3783:
3776:
3772:
3765:
3755:
3742:
3735:
3728:
3717:
3710:
3697:
3690:
3680:
3673:
3666:
3659:
3649:
3640:
3633:
3622:
3618:On the Soul.
3617:
3612:
3607:
3561:
3554:
3520:(1): 29 ff.
3517:
3513:
3503:
3483:
3476:
3467:
3458:
3449:
3440:
3431:
3422:
3413:
3404:
3383:
3374:
3365:
3356:
3335:
3327:
3323:
3315:
3297:
3285:. Retrieved
3280:
3270:
3262:
3258:
3250:
3246:
3238:
3234:
3226:
3222:
3201:
3192:
3183:
3174:
3165:
3156:
3147:
3138:
3129:
3120:
3111:
3102:
3093:
3085:
3081:
3073:
3069:
3060:
3052:
3048:
3040:
3036:
3027:
3019:
3014:
3005:
2997:
2993:
2985:
2980:
2972:
2967:
2958:
2949:
2928:
2920:
2916:
2907:
2899:
2895:
2887:
2883:
2875:
2871:
2863:
2859:
2851:
2847:
2839:
2835:
2827:
2823:
2815:
2811:
2802:
2794:
2790:
2782:
2778:
2770:
2766:
2747:
2741:
2722:
2716:
2697:
2669:
2663:
2644:
2638:
2619:
2585:
2567:
2561:
2543:Hylomorphism
2542:
2536:
2501:
2497:
2465:Tripartitism
2410:
2405:
2399:
2389:
2380:
2373:
2358:
2281:Actus primus
2279:
2215:
2208:
2201:
2194:
2180:
2168:
2081:
2074:
2062:
1973:Sertillanges
1641:Benedict XIV
1084:St. Boethius
979:Catena aurea
895:Determinatio
893:
882: /
850: /
828:
819:Hylomorphism
818:
817:
800:
793:
786:
776:Quinque viae
774:
698:body alive.
694:
691:
682:
677:
671:
656:
631:
623:
614:
601:
593:
590:philosopher
585:
567:
562:
555:teleological
552:
537:
529:
521:
502:
500:
477:
473:
469:
455:
449:doctrine of
443:
431:
418:Basic theory
404:
400:
392:
389:
380:
378:
373:
369:
360:
357:Aristotelian
348:
344:
339:
334:
330:
326:
322:
318:
312:
300:
284:
280:
258:
240:Hylomorphism
239:
238:
163:
131:
126:Hypokeimenon
124:
120:Hylomorphism
119:
97:
4977:Duns Scotus
4817:Dicaearchus
4807:Aristoxenus
4566:Metaphysics
4559:Metaphysics
4545:Progression
4512:On the Soul
4507:Meteorology
4309:Magnanimity
4275:Four causes
4050:(substance)
4040:(intellect)
4020:(imitation)
3990:(character)
3980:(knowledge)
3608:Metaphysics
3604:Aristotle.
3287:October 13,
3227:Metaphysics
3086:On the Soul
3074:On the Soul
3064:Robinson 50
3053:On the Soul
3041:On the Soul
2998:On the Soul
2953:Robinson 47
2944:Robinson 46
2921:On the Soul
2900:On the Soul
2888:On the Soul
2876:On the Soul
2864:On the Soul
2852:On the Soul
2840:On the Soul
2828:Metaphysics
2450:Materialism
2430:Endurantism
2107:Scholarship
1758:Fairweather
1680:Neo-Thomism
1656:de Boxadors
1561:Pallavicino
1556:Vallgornera
1351:Mirabilibus
1311:de Flandria
1201:Benedict XI
1024:Tantum ergo
889:Natural law
884:Theological
788:Actus purus
648:Duns Scotus
636:theologians
592:Avicebron (
588:Neoplatonic
511:" and the "
447:Pythagorean
424:On the Soul
279:words áœÎ»Î· (
110:Golden mean
105:Four causes
5166:Categories
5059:Hursthouse
4933:Maimonides
4899:Avicennism
4550:Generation
4522:On Animals
4449:Categories
4269:Eudaimonia
4097:Sophrosyne
4070:(prudence)
3997:Eudaimonia
3960:(division)
3900:(infinite)
3766:Aristotle.
3494:004530016X
3328:Categories
3241:1098a16-18
3124:Pasnau 160
2830:1045a26-29
2629:0415295610
2435:Hylotheism
2263:Empiricism
2018:Wilhelmsen
1903:Meinvielle
1713:Bouquillon
1461:de Granada
1456:Maldonatus
1416:Catherinus
1391:di Ferrara
1356:Savonarola
1326:Torquemada
1251:Bradwardin
1226:di Bologna
1211:Winterburn
1151:Innocent V
1136:Saint-Cher
1104:Maimonides
1057:Influences
1009:Lauda Sion
908:Just price
808:Sacraments
666:See also:
547:See also:
487:See also:
422:See also:
397:perception
366:Democritus
99:Eutrapelia
5094:Platonism
5049:MacIntyre
4911:Averroism
4889:Al-Farabi
4847:Critolaus
4791:Followers
4768:Economics
4748:Mechanics
4713:On Plants
4708:On Colors
4703:On Breath
4654:On Dreams
4644:On Memory
4407:Haecceity
4385:Syllogism
4356:Phronesis
4248:Catharsis
4197:Aristotle
4067:Phronesis
4060:(passion)
3970:(opinion)
3957:Diairesis
3910:(problem)
3877:Adiaphora
3641:Phronesis
3589:244179976
3435:Eberl 341
3426:Eberl 340
3303:Maimonide
3217:Irwin 237
3160:Vella 110
3142:Vella 110
3076:429a24-25
3043:429a26-27
3020:Aristotle
3018:Shields,
3000:412b19-24
2986:Aristotle
2984:Shields,
2973:Aristotle
2971:Shields,
2866:413a20-21
2854:418a11â12
2773:194b23-24
2528:2413-3086
2498:Phronimon
2445:Inherence
2440:Hylozoism
2008:UĆĄeniÄnik
1998:Taparelli
1958:Ripperger
1873:MacIntyre
1733:Copleston
1666:Gazzaniga
1646:De Rubeis
1601:Alexandre
1596:Massoulié
1466:Fernandes
1386:Mazzolini
1331:Bessarion
1246:Paludanus
1206:Fontaines
1146:Penyafort
1131:Cantimpré
1064:Aristotle
627:existence
483:Intellect
341:Aristotle
251:Aristotle
5139:Category
5064:Nussbaum
5034:Brentano
4906:Averroes
4894:Avicenna
4884:Al-Kindi
4857:Erymneus
4753:Problems
4649:On Sleep
4616:Rhetoric
4595:Politics
4540:Movement
4402:Quiddity
4263:accident
4190:Overview
4140:(temper)
4090:(wisdom)
4080:(nature)
4010:(reason)
3977:Episteme
3937:Ataraxia
3887:Aletheia
3784:De Anima
3773:De Anima
3546:33520035
3387:Cross 70
3378:Kenny 26
3369:Cross 94
3351:Kenny 24
3339:Cross 34
3308:Kabbalah
3265:1098a7-8
3253:1098a1-5
2962:Vella 92
2506:Pretoria
2470:Vitalism
2423:See also
2033:Zigliara
2028:Woodbury
1933:Piolanti
1898:McInerny
1888:Marshall
1883:Maritain
1878:Maréchal
1868:Lonergan
1858:Leo XIII
1833:Kleutgen
1783:Gauthier
1698:Arintero
1546:Molinier
1526:Riccardi
1501:Malvenda
1496:Verbeeck
1481:Duperron
1476:Porrecta
1441:Senensis
1436:Pelargus
1396:Gaetanus
1366:Gostynin
1346:Almadura
1316:Pierozzi
1291:Dominici
1276:Eymerich
1266:Bromyard
1241:NĂ©dellec
1236:Guidonis
1196:Auvergne
1181:Houghton
1166:Moerbeke
1156:Lessines
1141:Beauvais
1099:Averroes
1089:Avicenna
1069:St. Paul
903:Just war
880:Cardinal
852:accident
844:Quiddity
720:a series
718:Part of
633:Medieval
606:â
563:ought to
31:a series
29:Part of
5192:Scotism
4982:Scotism
4970:Thomism
4621:Poetics
4530:History
4492:Physics
4484:Physics
4441:Organon
4369: (
4315:Mimesis
4259:Essence
4120:(craft)
4017:Mimesis
3950:(order)
3897:Apeiron
3890:(truth)
3623:Physics
3599:Sources
3537:7831748
3330:2a12-14
3229:1050a15
2911:412b5-6
2878:414a3-9
2818:195a6-8
2816:Physics
2795:Physics
2783:Physics
2771:Physics
2046:History
1948:RamĂrez
1938:Pirotta
1893:Mascall
1853:KrÄ
piec
1848:Koninck
1828:Jolivet
1823:Inagaki
1803:Hawkins
1798:Grenier
1748:De Wulf
1688:Aertsen
1661:Mamachi
1636:Concina
1631:Leocata
1621:Plessis
1566:NicolaĂŻ
1536:Poinsot
1531:Gravina
1521:Rispoli
1511:Ălvarez
1491:Lessius
1486:Medices
1411:Vitoria
1406:Pagnino
1401:Koellin
1336:de Rupe
1321:Cusanus
1306:Sabunde
1281:Calecas
1271:Kydones
1256:Holkott
1231:Fiadoni
1216:Colonna
1161:Piperno
848:essence
846: (
827: (
747:Thomism
570:ethical
331:materia
304:science
144:Nemesis
67:Biology
62:Physics
5024:Newman
5017:Modern
4926:Jewish
4576:Ethics
4469:Topics
4339:Philia
4333:Mythos
4207:Lyceum
4137:Thumos
4130:(goal)
4117:Techne
4110:(sage)
4107:sophĂłs
4087:Sophia
4077:Physis
4057:Pathos
4030:(unit)
3947:Cosmos
3907:Aporia
3587:
3577:
3544:
3534:
3491:
3009:412b15
2975:290-93
2842:424a19
2785:195a16
2754:
2729:
2704:
2676:
2651:
2626:
2592:
2549:
2526:
2094:ICUSTA
2023:Wippel
1993:Tanaka
1943:Pius X
1913:Newman
1838:Knasas
1793:George
1773:Gardet
1763:Farrer
1743:Daujat
1738:Coreth
1728:Coffey
1723:Canals
1718:Bourke
1708:Barron
1703:Ashley
1693:AnquĂn
1606:Ăchard
1591:Quétif
1586:Bancel
1551:Torres
1541:Ripada
1451:Medina
1376:Tetzel
1371:GĆogĂłw
1301:Gorkum
1296:Gerson
1286:Ferrer
1261:Regina
1221:Ymbert
1191:Sutton
1186:Apolda
1176:Trilia
857:nature
765:Aseity
594:a.k.a.
577:Legacy
495:, and
406:qualia
393:morphe
308:energy
285:morphÄ
265:matter
72:Ethics
5089:Plato
5054:Smith
5039:Adler
4535:Parts
4432:Works
4391:Telos
4378:ousia
4303:Lexis
4291:Hexis
4236:Arete
4202:Logic
4127:Telos
4047:Ousia
4027:Monad
4007:Logos
3987:Ethos
3927:Arete
3917:Arche
3762:>.
3724:>.
3585:S2CID
3312:Torah
3055:15-25
2797:194b9
2504:(1).
2477:Notes
2013:White
2003:Torre
1988:Stein
1983:Smith
1978:Simon
1963:Russo
1953:RĂ©gis
1928:Pegis
1923:Pecci
1843:Komar
1818:Hugon
1813:Henle
1788:Geach
1768:Feser
1753:Fabro
1651:Burke
1626:Gotti
1616:Serry
1581:Gonet
1576:Ferre
1571:Lynch
1516:Oliva
1506:Lemos
1471:Båñez
1446:Faber
1361:Fabri
1341:Niger
1171:MartĂ
932:Works
830:ousia
678:ousia
644:Jesus
401:eidos
349:hyle,
335:mater
327:silva
323:silva
315:Latin
277:Greek
260:ousia
255:being
242:is a
165:Telos
115:Hexis
85:Ideas
77:Logic
57:Works
5044:Foot
4678:Lost
4037:Nous
3967:Doxa
3575:ISBN
3542:PMID
3489:ISBN
3289:2015
2752:ISBN
2727:ISBN
2702:ISBN
2674:ISBN
2649:ISBN
2624:ISBN
2590:ISBN
2547:ISBN
2524:ISSN
1968:Ryan
1918:Pace
1863:Lira
1431:Cano
1426:Soto
1381:Deza
695:only
650:and
586:The
504:nous
489:Nous
438:soul
426:and
381:hyle
374:hyle
370:hyle
361:hyle
345:hyle
319:hyle
313:The
281:hyle
3786:".
3775:".
3567:doi
3532:PMC
3522:doi
3022:293
2988:291
2514:doi
2142:Art
1421:Ory
5168::
4375:,
3583:.
3573:.
3540:.
3530:.
3518:11
3516:.
3512:.
3392:^
3344:^
3314::
3210:^
2937:^
2688:^
2604:^
2576:^
2522:.
2508::
2502:15
2500:.
2496:.
2484:^
2419:.
722:on
491:,
33:on
4381:)
4261:â
4175:e
4168:t
4161:v
3857:e
3850:t
3843:v
3569::
3548:.
3524::
3497:.
3306:â
3291:.
2760:.
2735:.
2710:.
2682:.
2657:.
2632:.
2598:.
2555:.
2530:.
2516::
2348:e
2341:t
2334:v
859:)
833:)
257:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
