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1528:, a philosophical opponent of Lacordaire, vicar general of the order. Jandel held a severe interpretation of Dominican medieval constitutions and was opposed to Lacordaire's more liberal vision. A dispute about setting the hours for prayer in the priories erupted in 1852. Lacordaire preferred lax enforcement of the timetable in deference to other functions like preaching and teaching. In 1855 the pope supported Jandel by naming him general master of the Order. Lacordaire, after a time without administrative duties, was re-elected head of the French province in 1858.
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Lacordaire's first lecture took place on 8 March 1835, and was met with wide acclaim. The social event of its day, 6,000 attended. Because of this immediate success, he was asked to preach again the following year. According to Thomas
Bokenkotter, Lacordaire's Notre Dame Conferences, "...proved to be one of the most dramatic events of nineteenth century church history." Today the Lacordaire Notre-Dame Lectures, which mixed theology, philosophy and poetry, are still acclaimed as a sublime modern re-invigoration of traditional homiletics.
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1610:, whose eulogy he had delivered. His election represented a protest by the Académie and Catholic sympathizers against Napoléon III, who had conceded to allowing the Italian states of Florence, Midena, Parma, and Bologna to withdraw from the Papal States and ally themselves with independent Piedmont. Encouraged by opponents of the Imperial Regime, supported by Montalembert and Berryer, he agreed that he would not criticize
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as Rome's reactionary absolutism, publicly renounced his priesthood and published "Les
Paroles dâun Croyant" (Words of a Believer,) a vociferous republican polemic against the established social order, denouncing what he now saw as the conspiracy of kings and priests against the people. Pope Gregory responded quickly, calling Lammenais' new book "small in size, but immense in perversity." He promulgated the encyclical "
1419:. This met with great success, even beyond his students. His thematic emphasis on freedom provoked his critics, who charged him with perverting the youth. Lacordaire was reputed to be the greatest pulpit orator of the nineteenth century. Lacordaire's preaching was not so much penitential as an exercise in apologetics. He demonstrated that one could be a French citizen and a Catholic. The lectures were a great success.
1343:(i.e., conciliarist, nationalist, royalist, asserting the authority of the local episcopacy, and opposed to papal absolutism) and conservative. The virulence of "LâAvenir," and particularly of Lamennais and Lacordaire, provoked the French Bishops to form a tribunal against the editors of the periodical. Lamennais and Lacordaire spent January 1831 before the court, and obtained a triumphal acquittal.
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upon by our enemies, by those who regard us as hypocrites or as imbeciles, and by those who are persuaded that our life depends on money... Freedom is not given, it is taken." These demands, along with numerous attacks against bishops appointed by the new government, whom he characterized as ambitious and servile, provoked a scandal in the French episcopate, which was largely
1587:. He retired from public life, and later explained: "My hour had come to disappear with the others. Many Catholics followed another line, and separating themselves from all they had said and done, threw themselves with ardor before absolute power. This schism that I do not want at all to call here an apostasy, has always been a great mystery to me and a great sadness."
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no religious freedom, implies, for a part, the suppression of the ecclesiastical budget, and we have fully recognized this; for another part, the absolute independence of the clergy in the spiritual order... Just as there can be nothing religious today in politics there must be nothing political in religion.
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Lacordaire believed that state control of education compromised religious instruction, especially in colleges, and that most students lost their faith upon leaving school. He was against the government's monopoly of the universities, and opposed
Montalivet, the minister of public education and faith.
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on 22 September 1827. Shortly after his ordination he was offered the position of auditor of the rota at the court of Rome, an office which at once confers the title of monsignore, and is always a step to the episcopate, and often to a cardinal's hat; but he declined it peremptorily. He was appointed
1209:
In 1822 he left for Paris to complete his legal training. Although legally too young to plead cases, he was allowed to do so and he successfully argued several in the Court of
Assizes, attracting the interest of the great liberal lawyer Berryer. However, he became bored and felt isolated in Paris and
1330:
We firstly ask for the freedom of conscience or the freedom of full universal religion, without distinction as without privilege; and by consequence, in what touches us
Catholics, for the total separation of church and state... this necessary separation, without which there would exist for Catholics
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On 11 September, he published a letter of submission to the Pope's judgment. He then successfully used all his force of persuasion to convince
Montalembert, who at first remained recalcitrant, to imitate him in his submission. In 1834 he also challenged Lamennais, who rather than accept what he saw
1682:
Recent scholarship on 19th century church history tends to focus more on the broad developments of liberal catholicism and the developments surrounding the Second
Vatican Council. At the council the separation between church and state and the liberty of conscience was confirmed. Lacordaire and the
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the church took back âthe rights of truthâ doctrine and allowed for the assertion that humans have the right to have freedom of conscience and freedom of religion. Modern
Catholic scholarship and literature tends to look more favorable on the lâAvenir movement and the views of liberal catholicism.
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But in 1836 after such considerable success, he was still the object of mounting attacks on his theological stance. Suddenly his mother died. Lacordaire, aware of the need to continue his theological studies, retreated to Rome to study with the
Jesuits. There, he published his "Letter on the Holy
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at the end of the century. Lacordaire, for his part, then further distanced himself from
Lammenais, expressed his disappointment at the consequences of the Revolution of 1830, and proclaimed his continued faithfulness to the Church of Rome. He condemned the pride of Lamennais and charged him with
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He was especially vehement in demanding the separation of Church and State. To this end, he called on French priests to refuse the salary which was paid them by the government, advocating for the embrace of apostolic poverty by the clergy. On 15 November 1830, he expressed himself: "We are preyed
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Questions politiques et philosophiques: recueil des articles publiés dans L'Avenir [du 16 octobre 1830 au 15 novembre 1831] : précédé de considérations sur le catholicisme dans ses rapports avec la société politique, et suivi d'un article sur l'ignorance et d'une Hymne à la Pologne,
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in 1824 over the objections of his mother and friends. In 1826, he continued this education in Paris, which was generally mediocre. He wrote later that: "Those who remember having observed me at the seminary know that they have several times had the temptation of calling me mad." His seminary
1560:, he sat on the extreme left of the Assemblée, but resigned on 17 May 1848, following workers' riots and the invasion of the Assemblée Nationale by demonstrators on 15 May. He preferred to retire rather than take sides in what he expected would be a civil war between extreme partisans. When
1422:
Monseigneur de Quélen, the Archbishop of Paris, asked Lacordaire to preach a Lenten series in 1835 at the Cathedral of Notre-Dame in Paris, as part of the Notre-Dame Lectures specially aimed at the catechesis of Christian youth, which had been inaugurated at the behest of his friend Ozanam.
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See" in which he reaffirmed with vigor his ultramontane positions, insisting on the primacy of the Roman Pontiff, "the one and permanent trustee, supreme organ of the Gospel, and the sacred source of the universal communion." This text ran afoul of the Archbishop of Paris, Monseigneur
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The editors of "LâAvenir" founded in December 1830 the General Society for the defense of religious freedom. "LâAvenir" was suspended by its founders on 15 November 1831 while Lacordaire, Lamennais and Montalembert, the "Pilgrims of Freedom," went to Rome to seek recourse to Pope
1486:. He argued that religious orders were compatible with the principles of the Revolution, particularly because of the democratic structure of the Dominicans. He represented the vow of poverty as a radical application of the revolutionary ideas of égalité and fraternité.
1363:, most notably their demands for freedom of conscience and freedom of the press. Even before this condemnation, Lacordaire distanced himself from his companions, and returned to Paris where he took up again his functions as a chaplain at the Convent of Visitations.
1359:, to whom they hoped to present a dissertation composed by Lacordaire. At first confident, they fast became disenchanted by the reserved welcome with which they were received. On 15 August 1832, the Pope, without naming them, condemned their ideas in the encyclical
1323:) on 16 October 1830, whose motto was "Dieu et la Liberté!" ("God and Freedom!"). In that largely anti-clerical and revolutionary context, the journal sought to synthesize ultramontanism and liberalism to reconcile democratic aspirations and Roman Catholicism.
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to serve as a novitiate for French Dominicans. In September 1838, Lacordaire returned to France to identify candidates for the novitiate as well as financial and political support. He published an eloquent announcement in the journal
1644:(1832) the pope condemned the freedom of the press and the demand for the liberty of conscience for catholics: 'This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that
1290:. Lacordaire had long resisted the views of Father Lamennais, one of the leading intellectuals concerned with French Catholic youth, but in May 1830, Lamennais converted him to his liberal version of
1286:
of New York came to Paris to recruit missionaries for the United States, Lacordaire volunteered and was granted permission, but the revolutionary events of 1830 kept him in France. He visited Father
1174:. He was raised as a Roman Catholic, but stopped actively practicing during his studies at the Dijon Lycée. He went on to study law. He distinguished himself in oratory at the Society of Studies in
1648:
must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it.'
1371:" (15 July 1834) condemning its contents. Most commentators see this episode as effectively squelching of the open expression of modernist ideas in Catholic circles, until at least the papacy of
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by his mother, Anne Dugied, the daughter of a lawyer at the Parliament of Bourgogne who was widowed at an early age, when her husband died in 1806. Henri had three brothers, one of whom was the
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in Rome and received the name Dominic. He took final vows on 12 April 1840. In 1841, he returned to France wearing the illegal Dominican habit. On 14 February 1841, he preached in Paris at
1135:, OP (12 May 1802 â 21 November 1861), often styled Henri-Dominique Lacordaire, was a French ecclesiastic, preacher, journalist, theologian and political activist. He re-established the
1617:
About this time he uttered his famous epitaph: "J'espÚre mourir un religieux pénitent et un libéral impénitent." ("I hope to die a penitent religious man and an unrepentant liberal.")
1548:), to campaign for the rights of Catholics under the new regime. Their program mixed traditional Liberal Catholicism's defense of the freedom of conscience and education with Ozanam's
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In January 1833 he met Madame Swetchine, who was to become a significant moderating influence upon him. She was a Russian convert to Catholicism who had a famous salon in Paris which
1347:
On 9 May 1831 Lacordaire and Montalembert opened a free school, rue des Beaux-Arts, which was shut down by the police two days later. At a trial which took place in front of the
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and his followers to renounce the radical views he developed against temporal and spiritual sovereignties. This hostility all played out around the same time that the dogma of
1695:(Translated: "Between the strong and the weak, between the rich and the poor, between the lord and the slave, it is freedom which oppresses and the law which sets free.")
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de Milleret. The encounter with Lacordaire marked a turning point in her life and the beginning of a spiritual journey that would eventually lead her to found the
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Both political controversies and disputes within the Dominican order clouded Lacordaire's later years. Long hostile to the July Monarchy, he supported the
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Lacordaire, Life of (Foisset, 2 vols.) Lacordaire, Life of (d'Aussonville) Lacordaire Orator and Monk (Beaudé) Lacordaire: Life of St. Mary Magdalene
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1692:"Entre le fort et le faible, entre le riche et le pauvre, entre le maĂźtre et le serviteur, câest la libertĂ© qui opprime et la loi qui affranchit."
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former members of the L'avenir are now recognized as being part of a bigger intellectual current which recent scholarship has more attention for.
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Peter M. Batts, Henri-Dominique Lacordaire's Re-Establishment of the Dominican Order in Nineteenth-Century France, The Edwin Mellen Press, 2004
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In 1850, the Dominican Province of France was officially re-established under his direction and he was elected provincial superior, but Pope
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was appointed the first Master of the novices. In 1849 he established a house of studies in Paris. He also exerted an important influence on
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a disappointment despite their attempt to establish a degree of freedom for Catholic secondary education. Opposed to the election of
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1434:. In a letter written to Lacordaire years later, she recalled, "Your words gave me a faith which henceforth nothing could shake."
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1294:, that is, the adherence to the absolute universal authority of the papacy in opposition to nationalist and secularist ideas.
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and the general master of the Dominicans, Father Ancarani, supported his plan, the latter providing the Roman convent of
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1262:. This experience convinced him of the inevitable de-Christianization of French youth educated in public institutions.
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endorsed ever more socialist policies, he left the paper's leadership on 2 September, while continuing to support it.
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and voiced support of foreign liberal revolutions in Poland, Belgium and Italy. Together they launched the newspaper
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Their other demands included freedom of the press, freedom of association, and the extension of electoral suffrage.
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1602:, then a similar role at the school of SorĂšze in Tarn in 1854. Finally, on 2 February 1860, he was elected to the
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in post-Revolutionary France. Lacordaire was reputed to be the greatest pulpit orator of the nineteenth century.
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Protestantism, accusing him of having wanted to place the authority of the human race above that of the Church.
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despite the loss of certain personal freedoms that would entail, and to re-establish the Dominicans in France.
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1575:: "We must not at all be too alarmed by the possible fall of Pius IX," he wrote to Montalembert. He found the
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also frequented. He developed a friendly filial relationship with her through an extensive correspondence.
1351:(Chamber of Peers) Lacordaire defended himself, but failed to prevent the permanent closure of the school.
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Lacordaire preaching his Lenten Conferences from the elevated pulpit at Notre-Dame Cathedral, Paris, 1845.
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1703:("It is not genius, nor glory, nor love that reflects the greatness of the human soul; it is kindness.")
1249:. Nevertheless, after long hesitations by his superiors, he succeeded in being ordained a priest of the
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1919:: Supplement, (Michael L. Coulter, Richard S. Myers, Joseph A. Varacalli, eds.), Scarecrow Press, 2012
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1614:'s intervention in Italian politics. His reception at the Académie was therefore not controversial.
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1700:"Ce n'est pas génie, ni gloire, ni amour qui reflÚte la grandeur de l'ùme humaine; c'est bonté."
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Lacordaire only sat once at the Académie. He died at the age of 59 on 21 November 1861 in
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In quasi-retirement, he dedicated himself to the education of youth as permitted by the
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Scannell, Thomas. "Jean-Baptiste-Henri Dominique Lacordaire." The Catholic Encyclopedia
1711:(Translated: The words of freedom are large among a people who do not know its extent.)
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Romantic Catholics: France's postrevolutionary generation in search of a modern faith
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Lacordaire, Henri-Dominique (2001). Bedouelle, Guy; Christoph-Alois, Martin (eds.).
1708:"Les mots de la libertĂ© sont grands chez un peuple qui nâen connaĂźt pas la mesure."
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On 7 December 1830, the editors of "LâAvenir" articulated their demands as follows:
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and Joseph-Sabin Raymond, two Canadians who took the Dominican Order to Canada.
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propagated by Lacordaire and others was viewed negatively by the Holy See. In
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Misner, Paul (1991). "The Predecessors of Rerum Novarum Within Catholicism".
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in 1843. In April 1844 Lacordaire obtained permission to purchase the former
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On 9 April 1839, Lacordaire formally joined the Dominicans at the convent of
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1757:"Dieu et l'homme" in "Conférences de Notre Dame de Paris" (tr. London, 1872)
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Encyclopedia of Catholic Social Thought, Social Science, and Social Policy
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1871:. (James Strong and John McClintock, eds.) Harper and Brothers; NY; 1880
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in 1824 he re-embraced Catholicism and soon decided to become a priest.
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2306:. Vol. 16 (11th ed.). Cambridge University Press. p. 53.
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Henri-Dominique Lacordaire at the convent of Sainte-Sabine in Rome, by
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2174:, (Orlando O. EspĂn, James B. Nickoloff, eds.), Liturgical Press, 2007
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The Cyclopedia of Biblical, Theological, and Ecclesiastical Literature
1221:, who granted him a scholarship, he began studying at the Seminary of
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1540:. With Frédéric Ozanam and the Abbot Maret, he launched a newspaper,
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This article incorporates text from this source, which is in the
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Vol. 8. New York: Robert Appleton Company, 1910. 21 November 2015
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Conférences de Notre-Dame de Paris: Années 1846 - 1848, Volume 3
1748:"Considérations sur le systÚme philosophique de M. de Lamennais"
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1194:. Under their influence he slowly lost his enthusiasm for the
1552:. Lacordaire was elected to the Assemblée Nationale from the
1258:. In the following year, he was named second chaplain of the
1254:
to a modest position as chaplain of a convent of nuns of the
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An Introductory Dictionary of Theology and Religious Studies
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Haussmann: His Life and Times and the Making of Modern Paris
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and establish a Dominican novitiate. The religious painter
1241:
At Saint-Sulpice, he met with Cardinal Rohan-Chabot, later
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His most influential publication was a collection of his
1594:. In July 1852 he accepted the leadership of a school in
1426:
Among those who attended his Lenten sermons in 1836 was
2406:
Claude Louis Hector de Villars, Marshal-Duke of Villars
2016:
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The later encyclyclical Singulari Nos of 1834 summoned
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French Liberalism from Montesquieu to the Present Day
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Peter M. Batts, "Jean-Baptiste Henri Lacordaire" in
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1407:In January 1834, at the encouragement of the young
2315:-for a discussion of Lacordaire's preaching style
2061:
1962:Bokenkotter, Thomas. "Lacordaire, Jean-Bapiste",
1446:Re-establishment of the Dominican Order in France
3925:
2552:
2327:Works by or about Jean-Baptiste Henri Lacordaire
2159:. Google books: Poussielgue frĂšres. p. 473.
1497:. He then founded several convents, starting in
1309:. They demanded the integral application of the
2062:Geenens, Raf; Rosenblatt, Helena, eds. (2012).
2365:
1155:, Henri Lacordaire was born on 12 May 1802 at
2538:
2351:
2170:Espin, Orlando. "Lacordaire, Jean-Baptiste",
1957:
1955:
1915:Graham, George. "Lacordaire, Jean-Baptiste",
1754:"Conferences" (tr. vol. I only, London, 1851)
1113:
1891:
1142:
3954:19th-century French Roman Catholic priests
2545:
2531:
2358:
2344:
2272:"Jean-Baptiste-Henri Dominique Lacordaire"
2154:
1952:
1836:
1820:
1818:
1816:
1120:
1106:
2414:Honoré Armand de Villars, Duke of Villars
2066:. Cambridge University Press. p. 46.
1964:Encyclopedia of Modern Christian Politics
1569:Revolutions of 1848 in the Italian states
3959:19th-century French Catholic theologians
2290:
2244:
1985:"Canonization of Marie-Eugénie of Jesus"
1910:
1908:
1906:
1862:
1860:
1858:
1793:
1791:
1789:
1449:
1378:
1273:
1202:, though he maintained an attachment to
1133:Jean-Baptiste Henri-Dominique Lacordaire
25:
2297:"Lacordaire, Jean Baptiste Henri"
2124:
2078:"Enciclica Mirari vos (15 agosto 1832)"
2046:
1813:
1751:"De la liberté d'Italie et de l'Eglise"
19:For other people named Lacordaire, see
3926:
3546:Wilhelm Emmanuel Freiherr von Ketteler
2205:Lear, Henrietta Louisa Sydney (1870).
2139:
1994:
1892:de Lamennais, Félicité Robert (1840).
1206:and the revolutionary ideals of 1789.
2526:
2339:
1903:
1855:
1786:
1571:and the later French invasion of the
2204:
2155:Lacordaire, Henri Dominique (1872).
2051:. Chicago: Ivan R. Dee. p. 331.
2034:
2022:
1839:Correspondance: répertoire, Volume 1
2430:Jean-Gérard Lacuée, count of Cessac
1867:"Lacordaire, Jean Baptiste Henri",
1631:
1288:Hugues Felicité Robert de Lamennais
1278:Charles Forbes René de Montalembert
13:
2454:Albert de Broglie, Duke of Broglie
2284:
1941:, Wm. B. Eerdmans Publishing, 2007
1930:
1724:Conférences de NÎtre Dame de Paris
1466:, Lacordaire decided to enter the
14:
3985:
3964:Members of the Académie Française
2320:
1760:"JĂ©sus-Christ" (tr. London, 1869)
3906:
2005:, Harvard University Press, 2008
1873:
1802:, Rowman & Littlefield, 2013
1413:Society of Saint Vincent de Paul
1086:
1074:
82:
74:
66:
41:
2864:Pseudo-Dionysius the Areopagite
2163:
2148:
2133:
2129:. Scarecrow Press. p. 170.
2118:
2094:
2070:
2055:
2040:
1458:In 1837, seeing the example of
2577:History of the Catholic Church
2446:Jean Baptiste Henri Lacordaire
1990:. Religious of the Assumption.
1977:
1885:
1830:
1585:coup dâĂ©tat of 2 December 1851
1531:
1442:, who was a sincere Gallican.
1245:, who advised him to join the
1:
3226:Giovanni Pico della Mirandola
2623:History of Christian theology
2422:"Cardinal Loménie de Brienne"
1780:
2554:History of Catholic theology
2125:Coulter, Michael L. (2012).
1387:
7:
2398:Jean François de Chamillart
1745:"Lettre sur le Saint-SiĂšge"
1674:promulgated the encyclical
1583:, Lacordaire condemned his
1432:Religious of the Assumption
16:French preacher (1802â1861)
10:
3990:
3652:Pierre Teilhard de Chardin
3642:Reginald Garrigou-Lagrange
2927:Transubstantiation dispute
2188:
2003:Children of the Revolution
129:Principle of Double Effect
18:
3901:
3820:
3629:
3488:
3358:
3234:
3113:
2970:
2877:
2737:
2631:
2569:
2560:
2376:
2313:The Modern Age, 1789-1889
2277:The Catholic Encyclopedia
2258:New Catholic Encyclopedia
2196:"Lacordaire on Property,"
1939:The Modern Age, 1789-1889
1763:"Dieu" (tr. London, 1870)
1686:
1567:Lacordaire supported the
1491:Santa Maria sopra Minerva
1301:, and the young Viscount
1266:Lamennais, Montalembert,
1213:Thanks to the support of
3566:Matthias Joseph Scheeben
2759:Athanasius of Alexandria
2651:First Epistle of Clement
2142:Review of Social Economy
2047:Cremona, Michel (2002).
1899:. Pagnerre. p. 155.
1717:
1628:) and was buried there.
1581:Louis-Napoléon Bonaparte
1172:Jean Théodore Lacordaire
1143:Early life and education
3677:Dietrich von Hildebrand
3541:Giovanni Maria Cornoldi
3415:Jacques-BĂ©nigne Bossuet
3395:Mary of Jesus of Ăgreda
2937:Paulinus II of Aquileia
2932:Predestination disputes
2303:EncyclopĂŠdia Britannica
2245:Harrison, C.E. (2016).
1303:Charles de Montalembert
1270:and liberal Catholicism
1256:Order of the Visitation
245:Theological determinism
34:(1840), Musée du Louvre
3969:Our Lady of La Salette
3913:Catholicism portal
3762:Hans Urs von Balthasar
3561:Tommaso Maria Zigliara
3501:Félicité de La Mennais
3180:The Cloud of Unknowing
2681:The Shepherd of Hermas
2311:Old, Hughes Oliphant.
1937:Old, Hughes Oliphant.
1668:Second Vatican Council
1606:, filling the seat of
1455:
1428:Marie-Eugénie de Jésus
1384:
1333:
1317:(precursor of today's
1299:Olympe-Philippe Gerbet
1279:
1243:archbishop of Besançon
1081:Catholicism portal
433:Gregory (of Nazianzus)
297:Christian Neoplatonism
35:
3944:People from CĂŽte-d'Or
3687:Marie-Dominique Chenu
3606:Marie-Joseph Lagrange
3591:Désiré-Joseph Mercier
3475:Clement Mary Hofbauer
3470:Johann Michael Sailer
2897:Maximus the Confessor
2589:History of the papacy
2486:André François-Poncet
2438:Alexis de Tocqueville
2267:(NY: Doubleday, 1998)
1646:liberty of conscience
1608:Alexis de Tocqueville
1556:region. Favoring the
1507:Notre-Dame de ChĂąlais
1453:
1382:
1328:
1277:
1215:Monseigneur de Quélen
1192:Félicité de Lamennais
1093:Philosophy portal
29:
3863:Raniero Cantalamessa
3833:Alice von Hildebrand
3782:Edward Schillebeeckx
3460:Maria Gaetana Agnesi
3345:Lawrence of Brindisi
3275:Francisco de Vitoria
3065:Beatrice of Nazareth
3040:Hugh of Saint Victor
3020:Bernard of Clairvaux
3000:Anselm of Canterbury
2962:John Scotus Eriugena
2957:Paschasius Radbertus
2804:Gregory of Nazianzus
2698:Epistle to Diognetus
2390:François Charpentier
2263:Thomas Bokenkotter,
2239:Blackwood's Magazine
2102:"Dignitatis humanae"
1800:Masters of Preaching
1666:lessened during the
1662:The hostile view of
1659:was defined (1870).
1251:archdiocese of Paris
1230:experience inspired
1204:Classical Liberalism
329:Second scholasticism
3974:Liberal Catholicism
3838:Carlo Maria Martini
3802:Johann Baptist Metz
3772:Frederick Copleston
3596:Friedrich von HĂŒgel
3556:Joseph Hergenröther
3536:Gaetano Sanseverino
3516:Ignaz von Döllinger
3440:Nicolas Malebranche
3280:Thomas of Villanova
3241:Counter-Reformation
3221:Girolamo Savonarola
3035:Hildegard of Bingen
2844:Cyril of Alexandria
2687:Aristides of Athens
2674:Epistle of Barnabas
2663:Ignatius of Antioch
2601:Ecumenical councils
2236:"Henri Lacordaire,"
1730:"Eloges funĂšbres" (
1664:Liberal Catholicism
1657:papal infallibility
1638:liberal catholicism
1515:Jean-Charles Prince
1462:restoration of the
1454:Lacordaire, ca.1855
1219:Archbishop of Paris
159:Liberation Theology
60:Catholic philosophy
32:Théodore Chassériau
3853:Alasdair MacIntyre
3732:Nouvelle théologie
3621:ThérÚse of Lisieux
3465:Alfonso Muzzarelli
3405:Jean-Jacques Olier
3375:Tommaso Campanella
3290:Francisco de Osuna
3285:Ignatius of Loyola
3154:Catherine of Siena
3050:Robert Grosseteste
2947:Benedict of Aniane
2887:Isidore of Seville
2829:Augustine of Hippo
2794:Cyril of Jerusalem
2789:Hilary of Poitiers
2510:Mario Vargas Llosa
2367:Académie française
2208:A Dominican Artist
2199:The Catholic World
2025:, p. 101-102.
1676:Dignitatis Humanae
1604:Académie française
1550:Social Catholicism
1538:Revolution of 1848
1456:
1411:, the founder the
1385:
1284:Bishop John Dubois
1282:Discouraged, when
1280:
438:Gregory (of Nyssa)
166:Christian Humanism
36:
3949:French Dominicans
3921:
3920:
3848:Gustavo Gutiérrez
3843:Pope Benedict XVI
3828:Pope John Paul II
3727:JosemarĂa EscrivĂĄ
3717:Henri Daniel-Rops
3601:Vladimir Solovyov
3581:Neo-scholasticism
3521:John Henry Newman
3455:Louis de Montfort
3450:Alphonsus Liguori
3445:Giambattista Vico
3380:Pierre de BĂ©rulle
3366:French Revolution
3335:Robert Bellarmine
3315:John of the Cross
3201:Julian of Norwich
3159:Bridget of Sweden
3149:John of Ruusbroec
3139:William of Ockham
3055:Francis of Assisi
3045:Dominic de GuzmĂĄn
3015:Decretum Gratiani
2990:Berengar of Tours
2879:Early Middle Ages
2849:Peter Chrysologus
2799:Basil of Caesarea
2784:Ephrem the Syrian
2724:Antipope Novatian
2520:
2519:
2462:Melchior de VogĂŒĂ©
2241:, Vol. 93 (1863).
2232:Margaret Oliphant
2218:978-5-87677-930-4
2201:, Vol. 45 (1887).
2194:Edward McSweeny,
1740:Mgr Forbin-Janson
1417:CollĂšge Stanislas
1349:Chambre des Pairs
1130:
1129:
1063:
1062:
948:Garrigou-Lagrange
257:Divine Attributes
3981:
3911:
3910:
3752:Emmanuel Mounier
3747:Bernard Lonergan
3672:Georges Bernanos
3657:Jacques Maritain
3637:G. K. Chesterton
3526:Henri Lacordaire
3425:Cornelius Jansen
3420:François Fénelon
3350:Francis de Sales
3340:Francisco SuĂĄrez
3211:Nicholas of Cusa
3095:Siger of Brabant
3080:Boetius of Dacia
3060:Anthony of Padua
3005:Joachim of Fiore
2985:Gregory of Narek
2972:High Middle Ages
2917:John of Damascus
2809:Gregory of Nyssa
2547:
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2001:Gildea, Robert.
1998:
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1889:
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1864:
1853:
1852:
1834:
1828:
1822:
1811:
1798:Atwood, Ray E.,
1795:
1736:Daniel O'Connell
1632:Modern reception
1526:Alexandre Jandel
1511:Hyacinthe Besson
1315:L'Ami de l'Ordre
1247:Society of Jesus
1163:) and raised in
1122:
1115:
1108:
1091:
1090:
1089:
1079:
1078:
468:John of Damascus
376:
375:
206:Moderate realism
114:Cardinal virtues
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3897:
3878:Jean-Luc Marion
3816:
3767:Marcel Lefebvre
3692:Romano Guardini
3647:Joseph Maréchal
3625:
3616:Maurice Blondel
3511:Antonio Rosmini
3506:Luigi Taparelli
3484:
3410:Louis Thomassin
3385:Pierre Gassendi
3368:
3364:
3354:
3305:Teresa of Ăvila
3243:
3239:
3230:
3216:Marsilio Ficino
3206:Thomas Ă Kempis
3196:Devotio Moderna
3169:Johannes Tauler
3164:Meister Eckhart
3134:Dante Alighieri
3109:
3075:Albertus Magnus
2966:
2873:
2819:John Chrysostom
2747:
2743:
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2646:Clement of Rome
2627:
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2287:
2285:Further reading
2270:T.B. Scannell,
2223:
2221:
2219:
2211:. Nobel Press.
2191:
2186:
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1913:
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1849:
1841:. p. 155.
1835:
1831:
1823:
1814:
1796:
1787:
1783:
1720:
1689:
1634:
1534:
1468:Dominican Order
1448:
1409:Frédéric Ozanam
1398:Earl of Falloux
1390:
1311:Charter of 1830
1307:July Revolution
1297:He, Lamennais,
1272:
1157:Recey-sur-Ource
1145:
1137:Dominican Order
1126:
1097:
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3707:Henri de Lubac
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3682:Gabriel Marcel
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3662:Ătienne Gilson
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3397:
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3390:René Descartes
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3361:Baroque period
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3300:Francis Xavier
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3090:Thomas Aquinas
3087:
3085:Henry of Ghent
3082:
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2606:Catholic Bible
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2321:External links
2319:
2318:
2317:
2308:
2294:, ed. (1911).
2292:Chisholm, Hugh
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2106:www.vatican.va
2093:
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2039:
2037:, p. 103.
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1562:L'Ăre Nouvelle
1542:L'Ăre Nouvelle
1533:
1530:
1447:
1444:
1389:
1386:
1292:ultramontanism
1271:
1264:
1260:Lycée Henri-IV
1232:Sainte-Beuve's
1196:encyclopedists
1144:
1141:
1128:
1127:
1125:
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294:
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275:Augustinianism
271:
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15:
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3888:Aidan Nichols
3886:
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3879:
3876:
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3871:
3869:
3868:MichaĆ Heller
3866:
3864:
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3858:Walter Kasper
3856:
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3785:
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3757:Jean Daniélou
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3499:
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3496:Joseph Görres
3494:
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3480:Bruno Lanteri
3478:
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3318:
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3311:
3308:
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3298:
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3295:John of Ăvila
3293:
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3177:
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3174:Walter Hilton
3172:
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3167:
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3155:
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3147:
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3144:Richard Rolle
3142:
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3119:
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3051:
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3033:
3031:
3028:
3026:
3025:Peter Lombard
3023:
3021:
3018:
3016:
3013:
3011:
3010:Peter Abelard
3008:
3006:
3003:
3001:
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2913:
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2902:Monothelitism
2900:
2898:
2895:
2893:
2892:John Climacus
2890:
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2800:
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2779:Monophysitism
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2692:Justin Martyr
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2594:Papal primacy
2592:
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2511:
2507:
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2502:Michel Serres
2499:
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2182:
2181:9780814658567
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2173:
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2158:
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2136:
2128:
2121:
2107:
2103:
2097:
2083:
2082:w2.vatican.va
2079:
2073:
2065:
2058:
2050:
2043:
2036:
2031:
2024:
2019:
2013:
2012:9780674032095
2009:
2006:
2004:
1997:
1986:
1980:
1974:
1973:9780313338908
1970:
1967:
1965:
1958:
1956:
1949:
1948:9780802831392
1945:
1942:
1940:
1933:
1927:
1926:9780810882669
1923:
1920:
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1911:
1909:
1907:
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1897:
1888:
1881:
1880:public domain
1872:
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1505:monastery of
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1369:Singulari Nos
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1223:Saint-Sulpice
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1193:
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1147:The son of a
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1009:
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753:Chateaubriand
751:
749:
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741:
739:
736:
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731:
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724:
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618:Gundissalinus
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324:Scholasticism
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314:Ressourcement
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250:Compatibilism
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196:Conceptualism
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171:Virtue ethics
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53:
49:
48:
44:
40:
39:
33:
28:
22:
3873:Peter Kreeft
3821:21st century
3812:Henri Nouwen
3722:Jean Guitton
3702:Fulton Sheen
3630:20th century
3531:Jaime Balmes
3525:
3489:19th century
3310:Luis de LeĂłn
3191:Geert Groote
3178:
2995:Peter Damian
2834:John Cassian
2774:Nestorianism
2696:
2679:
2672:
2655:
2633:Early Church
2445:
2382:Jean Baudoin
2312:
2301:
2275:
2264:
2257:
2246:
2238:
2222:. Retrieved
2207:
2198:
2171:
2165:
2156:
2150:
2141:
2135:
2126:
2120:
2109:. Retrieved
2105:
2096:
2085:. Retrieved
2081:
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2063:
2057:
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2042:
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2018:
2002:
1996:
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1932:
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1672:Pope Paul VI
1661:
1650:
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1619:
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1612:Napoléon III
1592:Falloux Laws
1589:
1577:Falloux Laws
1573:Papal States
1566:
1561:
1545:
1541:
1535:
1519:
1488:
1483:
1479:Santa Sabina
1472:
1464:Benedictines
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1394:Montalembert
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1182:theories of
1180:ultramontane
1169:entomologist
1146:
1132:
1131:
993:John Paul II
918:Benedict XVI
891:Contemporary
371:Philosophers
292:Cartesianism
235:Quinque Viae
3939:1861 deaths
3934:1802 births
3883:TomĂĄĆĄ HalĂk
3807:Jean Vanier
3792:René Girard
3777:Alfred Delp
3742:Yves Congar
3737:Karl Rahner
3712:Dorothy Day
3697:Edith Stein
3667:Ronald Knox
3265:John Fisher
3260:Thomas More
3237:Reformation
3129:Duns Scotus
3124:Ramon Llull
3117:and reforms
3105:Roger Bacon
3070:Bonaventure
2980:Roscellinus
2769:Pelagianism
2740:Constantine
2563:Key figures
2494:Edgar Faure
1546:The New Era
1532:Final years
1503:Carthusians
1475:Gregory XVI
1460:Guéranger's
1357:Gregory XVI
1153:French navy
808:Malebranche
668:Roscellinus
613:Grosseteste
573:Bonaventure
393:Athenagoras
189:Metaphysics
149:Personalism
144:Natural law
139:Probabilism
3928:Categories
3893:Scott Hahn
3270:Johann Eck
2922:Iconoclasm
2854:Pope Leo I
2714:Tertullian
2224:2014-06-30
2111:2019-01-25
2087:2019-01-25
1848:2827108356
1781:References
1642:Mirari vos
1495:Notre-Dame
1361:Mirari vos
1188:de Maistre
988:Hildebrand
928:Chesterton
793:La Mennais
723:Bellarmine
718:Azpilcueta
663:Paschasius
543:Autrecourt
498:Tertullian
458:Chrysostom
398:Athanasius
280:Victorines
211:Nominalism
119:Just price
21:Lacordaire
3797:Hans KĂŒng
3586:LĂ©on Bloy
3576:Modernism
3429:Jansenism
3115:Mysticism
2709:Montanism
2035:Lear 1870
2023:Lear 1870
1653:Lamennais
1554:Marseille
1484:LâUnivers
1402:Lamennais
1388:Preaching
1184:de Bonald
1161:CĂŽte-d'Or
1008:MacIntyre
968:Gutiérrez
938:Copleston
908:Balthasar
763:Descartes
623:Hildegard
608:Gregory I
583:Catherine
533:Alexander
483:Dionysius
403:Augustine
356:Salamanca
230:Haecceity
134:Casuistry
3329:Molinism
2907:Ecthesis
2859:Boethius
2764:Arianism
2754:Eusebius
2704:Irenaeus
2668:Polycarp
2582:Timeline
1896:Volume 1
1558:Republic
1373:Leo XIII
1341:Gallican
1320:L'Avenir
1268:L'Avenir
1200:Rousseau
1023:Maritain
998:Lonergan
978:Guardini
903:Anscombe
878:Caramuel
788:Krasicki
783:KoĆĆÄ
taj
738:Brentano
598:Eriugena
563:Berengar
511:Medieval
463:Climacus
443:Irenaeus
413:Boethius
408:Benedict
351:Analytic
319:Occamism
309:Molinism
287:Llullism
216:Quiddity
124:Just war
52:a series
50:Part of
3250:Erasmus
3100:Thomism
2839:Orosius
2814:Ambrose
2729:Cyprian
2657:Didache
2611:Vulgate
2570:General
2370:seat 18
2329:at the
2189:Sources
1771:Letters
1769:, ed.,
1670:. When
1598:, near
1596:Oullins
1522:Pius IX
1236:Volupté
1151:in the
1033:Mounier
1028:McLuhan
983:Haldane
923:Blondel
873:Vitoria
848:Rosmini
823:Mercado
818:Meinong
813:Mariana
803:Maistre
798:Liguori
778:GraciĂĄn
773:FĂ©nelon
768:Erasmus
748:Cajetan
733:Bossuet
708:Arnauld
688:Thierry
643:Lombard
633:Isidore
593:Eckhart
578:Buridan
568:Bernard
548:Aquinas
518:Abelard
478:Maximus
453:Cassian
423:Cyprian
418:Clement
388:Ambrose
381:Ancient
346:Thomism
341:Scotism
269:Schools
220:essence
201:Realism
89:Aquinas
2942:Alcuin
2824:Jerome
2719:Origen
2512:(2021)
2504:(1990)
2496:(1978)
2488:(1952)
2480:(1929)
2472:(1918)
2464:(1901)
2456:(1862)
2448:(1860)
2440:(1841)
2432:(1803)
2424:(1770)
2416:(1734)
2408:(1714)
2400:(1702)
2392:(1650)
2384:(1634)
2280:(1910)
2260:(2003)
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1971:
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1738:, and
1687:Quotes
1622:SorĂšze
1524:named
1440:Quélen
1400:, and
1396:, the
1234:novel
1217:, the
1190:, and
1149:doctor
1053:Taylor
1043:Rahner
1038:Pieper
1018:Marion
1013:Marcel
973:DĂĄvila
963:Girard
958:Gilson
943:Finnis
933:Congar
913:Barron
863:SuĂĄrez
843:Pascal
838:Newman
828:Molina
758:Cortés
743:Botero
728:Bonald
701:Modern
683:Symeon
673:Scotus
658:Oresme
653:Ockham
648:Martin
538:Anselm
528:Alcuin
523:Albert
488:Origen
473:Justin
448:Jerome
224:nature
107:Ethics
97:Ockham
95:, and
93:Scotus
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1988:(PDF)
1718:Works
1499:Nancy
1473:Pope
1176:Dijon
1165:Dijon
1048:Stein
1003:Lubac
953:Geach
898:Adler
853:Sales
713:Ăvila
678:Siger
638:Llull
603:Giles
553:Bacon
428:Cyril
2912:Bede
2641:Paul
2213:ISBN
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1636:The
1626:Tarn
1600:Lyon
1227:Issy
1198:and
868:Vico
858:Soto
833:More
628:Hugh
588:Cusa
558:Bede
493:Paul
2274:in
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334:Neo
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