4427:"The passages which touch Christian sentiment, or history, or morals, and which are affected by textual differences, though less rare than the former, are still very few. Of these, the pericope of the woman taken in adultery holds the first place of importance. In this case a deference to the most ancient authorities, as well as a consideration of internal evidence, might seem to involve immediate loss. The best solution may be to place the passage in brackets, for the purpose of showing, not, indeed, that it contains an untrue narrative (for, whencesoever it comes, it seems to bear on its face the highest credentials of authentic history), but that evidence external and internal is against its being regarded as an integral portion of the original Gospel of St. John." J.B. Lightfoot, R.C. Trench, C.J. Ellicott, The Revision of the English Version of the NT, intro. P. Schaff, (Harper & Bro. NY, 1873) Online at CCEL (Christian Classic Ethereal Library)
549:(c. 313–398) states that "We find in certain gospels" an episode in which a woman was accused of a sin, and was about to be stoned, but Jesus intervened "and said to those who were about to cast stones, 'He who has not sinned, let him take a stone and throw it. If anyone is conscious in himself not to have sinned, let him take a stone and smite her.' And no one dared," and so forth. It is also shortly mentioned by the 6th century author of the Greek treatise "Synopsis Scripturae Sacrae". Among the early Greek attestations of the pericope adulterae are the 6th century canon tables found in the Monastery of Epiphanus in Egypt. Although fragmentary, the manuscript likely contained the story of the adulteress and contained its own section number. Evidence of its existence within some Egyptian manuscripts additionally comes from two ivory pyxides dated to around the 5th or 6th century, which depict the story of the adulteress.
196:
them, they said to him, "Teacher, this woman was caught in the very act of committing adultery. Now in the law Moses commanded us to stone such women. Now what do you say?" They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. When they kept on questioning him, he straightened up and said to them, "Let anyone among you who is without sin be the first to throw a stone at her." And once again he bent down and wrote on the ground. When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him. Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you?" She said, "No one, sir." And Jesus said, "Neither do I condemn you. Go your way, and from now on do not sin again."
64:
515:, which contains the words "οὐδὲ ἐγὼ κρίνω ὑμᾶς" (neither do I condemn you) in Greek, which are identical to the text of John 8:11. Other parallers between this story within Protoevangelium and the Johannine pericope adulterae include: (1) a is woman accused of adultery, (2) the accusation is made by the Jews, (3) the woman is brought by a crowd to stand before a religious figure, (4) the accused woman is presented to the judge for a ruling and (5) both accounts are a part of a "confrontation story". However, it is not certain if the author borrowed directly from the Gospel of John or from a now-unknown document such as the Gospel according to the Hebrews.
526:, composed in the mid-200s, the author, in the course of instructing bishops to exercise a measure of clemency, states that a bishop who does not receive a repentant person would be doing wrong – "for you do not obey our Savior and our God, to do as He also did with her that had sinned, whom the elders set before Him, and leaving the judgment in His hands, departed. But He, the searcher of hearts, asked her and said to her, 'Have the elders condemned thee, my daughter?' She said to Him, 'No, Lord.' And He said unto her, 'Go your way; neither do I condemn thee.' In Him therefore, our Savior and King and God, be your pattern, O bishops." The
630:, mentioned the occasion when Jesus "spared her who had been apprehended in adultery." The unknown author of the composition "Apologia David" (thought by some analysts to be Ambrose, but more probably not) mentioned that people could be initially taken aback by the passage in which "we see an adulteress presented to Christ and sent away without condemnation." Later in the same composition he referred to this episode as a "lection" in the Gospels, indicating that it was part of the annual cycle of readings used in the church-services.
48:
29:
380:(1975), and is included in the Greek New Testaments compiled by Wilbur Pickering (1980/2014), Hodges & Farstad (1982/1985), and Robinson & Pierpont (2005). Rather than endorsing Augustine's theory that some men had removed the passage due to a concern that it would be used by their wives as a pretext to commit adultery, Burgon proposed (but did not develop in detail) a theory that the passage had been lost due to a misunderstanding of a feature in the lection-system of the early church.
699:, which was produced in AD 546, and which, in the Gospels, features an unusual arrangement of the text that was found in an earlier document, contains the adulterae pericope, in the form in which it was written in the Vulgate. More significantly, Codex Fuldensis also preserves the chapter-headings of its earlier source-document (thought by some researchers to echo the Diatessaron produced by Tatian in the 170's), and the title of chapter 120 refers specifically to the woman taken in adultery.
246:
152:. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers and congregants depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman if anyone has condemned her and she answers no. Jesus says that he too does not condemn her and tells her to go and sin no more.
81:
634:
3045:"Sed hoc videlicet infidelium sensus exhorret, ita ut nonnulli modicae fidei vel potius inimici verae fidei, credo, metuentes peccandi impunitatem dari mulieribus suis, illud, quod de adulterae indulgentia Dominus fecit, auferrent de codicibus suis, quasi permissionem peccandi tribuerit qui dixit: Iam deinceps noli peccare, aut ideo non debuerit mulier a medico Deo illius peccati remissione sanari, ne offenderentur insani."
2732:
found in many New
Testament manuscripts may well represent a conflation of two independent shorter, earlier versions of the incident." Kyle R. Hughes has argued that one of these earlier versions is in fact very similar in style, form, and content to the Lukan special material (the so-called "L" source), suggesting that the core of this tradition is in fact rooted in very early Christian (though not Johannine) memory.
616:(bishop from 365 to 391), in the course of making a rhetorical challenge, opposes cruelty as he sarcastically endorses it: "O Novatians, why do you delay to ask an eye for an eye? Kill the thief. Stone the petulant. Choose not to read in the Gospel that the Lord spared even the adulteress who confessed, when none had condemned her." Pacian was a contemporary of the scribes who made Codex Sinaiticus.
2651:
474:, produced in the 400s or 500s (but displaying a form of text which has affinities with "Western" readings used in the 100s and 200s). Codex Bezae is also the earliest surviving Latin manuscript to contain it. Out of 23 Old Latin manuscripts of John 7–8, seventeen contain at least part of the pericope, and represent at least three transmission-streams in which it was included.
2781:. Many Protestants, however, reject it as non-canonical. From a Protestant point of view, Baum argues that its canonicity can be "determined according to the same historical and content-related criteria that the ancient church applied during the development of the canon of Scriptures." He further argues, however, that it should be separated from the Gospel of John.
751:
436:
4760:
9月20日我社收到省民宗委消息,一本自称电子科技大学出版社出版的教材《职业道德与法律》,其中的宗教内容误导读者,伤害基督信众感情,造成了恶劣影响。得知情况后,我社高度重视,立即组织人员进行认真核查。经核查,我社正式出版的《职业道德与法律》(ISBN 978-7-5647-5606-2,主编:潘中梅,李刚,胥宝宇)一书,与该"教材"的封面不同、体例不同,书中也没有涉及上述宗教内容。经我社鉴定,该"教材"是一本盗用我社社名、书号的非法出版物。为维护广大读者的利益和我社的合法权益,我社已向当地公安机关报案,并向当地"扫黄打非"办公室进行举报。凡未经我社授权擅自印制、发行或无法说明图书正当来源的行为,我社将依法追究相关机构和个人的法律责任。对提供侵权行为线索的人员,一经查实,我社将予以奖励。
2731:
However, Michael W. Holmes says that it is not certain "that Papias knew the story in precisely this form, inasmuch as it now appears that at least two independent stories about Jesus and a sinful woman circulated among
Christians in the first two centuries of the church, so that the traditional form
2726:
The story of that adulterous woman, which other
Christians have written in their gospel, was written about by a certain Papias, a student of John, who was declared a heretic and condemned. Eusebius wrote about this. There are laws and that matter which Pilate, the king of the Jews, wrote of. And it
2717:
And there was at that time in Menbij a distinguished master who had many treatises, and he wrote five treatises on the Gospel. And he mentions in his treatise on the Gospel of John, that in the book of John the
Evangelist, he speaks of a woman who was adulterous, so when they presented her to Christ
195:
Then each of them went home, while Jesus went to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him and he sat down and began to teach them. The scribes and the
Pharisees brought a woman who had been caught in adultery; and making her stand before all of
4144:
This is why the adulterous woman, whom the Law prescribed to be stoned, was set free by Him with truth and grace, when the avengers of the Law, frightened with the state of their own conscience, had left the trembling guilty woman . . . . He, bowing down . . . 'wrote with His finger on the ground,'
272:
under different forms, as "./.", called lemniscus, and "/.", called a hypolemniscus, those passages of the
Septuagint which had nothing to correspond to in Hebrew, and inserting, chiefly from Theodotion under an asterisk (*), those which were missing in the Septuagint; in both cases a metobelus (Y)
4123:
The second-century
Protoevangelium Jacobi likely alludes to the Pericope Adulterae and makes direct textual references to it.4 Later, there is a clear reference to the pericope with no mark that it is different from other (canonical) stories about Jesus in Didascalia Apostolorum in the early third
2752:
and Arthur L. Farstad argue for
Johannine authorship of the pericope. They suggest there are points of similarity between the pericope's style and the style of the rest of the gospel. They claim that the details of the encounter fit very well into the context of the surrounding verses. They argue
2757:
argued that the anomalies in the transmission of the
Pericope Adulterae may be explained by the Lectionary system, where due to the Pericope Adulterae being skipped during the Pentecost lesson, some scribes would relocate the story to not interviene with the flow of the Pentecost lesson. He also
782:
Various manuscripts treat, or include, the passage in a variety of ways. These can be categorised into those that exclude it entirely, those that exclude only a shortened version of the passage (including 7:53-8:2 but excluding 8:3-11), those that include only a shortened version of the passage
593:
The story of the adulteress was quoted by multiple Latin speaking early
Christians, and appears within their quotations of the New Testament often. It is quoted by church fathers such as Hilary of Poitiers, Gregory the Great, Leo the Great, Ambrose, Ambrosiaster and Augustine among many others.
691:
Certain persons of little faith, or rather enemies of the true faith, fearing, I suppose, lest their wives should be given impunity in sinning, removed from their manuscripts the Lord's act of forgiveness toward the adulteress, as if he who had said, Sin no more, had granted permission to
556:
mentioned the translation of the pericope Adulterae into Aramaic from a Greek manuscript from Alexandria. The story of the adulteress is also found in manuscripts of the Palestinian Syriac Lectionary, including MS "A" (1030ad), MS "C" (1118ad) and MS "B" (1104ad).
560:
An author by the name of "Nicon" wrote a treatise called "On the Impious Religion of the Vile Armenians", in which he argued that the Armenian Christians tried to remove the passage from their manuscripts. This has been often attributed to the 10th century author
783:(8:3–11), those that include the passage in full, those that question the passage, those that question only the shorter passage, those that relocate it to a different place within the Gospel of John, and those that mark it as having been added by a later hand.
2718:
our Lord, to whom be glory, He told the Jews who brought her to Him, “Whoever of you knows that he is innocent of what she has done, let him testify against her with what he has.” So when He told them that, none of them responded with anything and they left.
2708:
And he relates another story of a woman, who was accused of many sins before the Lord, which is contained in the Gospel according to the Hebrews. These things we have thought it necessary to observe in addition to what has been already stated.
304:
Latin translation. At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a
2914:) was alleged to inaccurately recount the story with a changed narrative in which Jesus stones the woman, while claiming to be a sinner. The publisher claims that this was an inauthentic, unauthorized publication of its textbook.
511:, Papias wrote a treatise on the Gospel of John, where he included the story within the Gospel itself. Possibly the earliest evidence for the existence of the pericope adulterae within the Gospel of John is from the 2nd century
219:
balanced with a call to holy living have endured in Christian thought. Both "let him who is without sin, cast the first stone" and "go, and sin no more" have found their way into common usage. The English idiomatic phrase to
4822:, list marginal notes from several versions, extended discussion taken from Samuel P. Tregelles, lists extended excerpts from An Account of the Printed Text of the Greek New Testament (London, 1854), F.H.A. Scrivener,
415:). Since the passage is accepted as canonical by Catholics, however, some Catholic editions of these critical translations will remove the brackets while retaining the footnote explanation of their uncertainty (e.g.
3291:(8th ed., NY, 1897) s.v. γραμμα, page 317 col. 2, citing (among others) Herodotus (repeatedly) including 2:73 ("I have not seen one except in an illustration") & 4:36 ("drawing a map"). See also, Chris Keith,
3798:
2777:, "the question of the 's canonicity does not follow automatically from a literary historical judgment about its origin." The Catholic Church regards it as canonical, following the precepts of the
2923:
391:, which relocate the pericope after the end of the Gospel. Most others enclose the pericope in brackets, or add a footnote mentioning the absence of the passage in the oldest witnesses (e.g.,
4800:
Site dedicated to proving that the passage is authentic, with links to a wide range of scholarly published material on both sides about all aspects of this text, and dozens of new articles.
2433:
include 8:3ff. Minuscule 807 is a manuscript with a Catena, but only in John 7:53–8:11 without catena. It is a characteristic of late Byzantine manuscripts conforming to the sub-type
2670:
wrote that absence of the passage from the earliest manuscripts, combined with the occurrence of stylistic characteristics atypical of John, together implied that the passage was an
313:. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost runs from John 7:37 to 8:12, but skips over the twelve verses of this pericope.
812:(4th century), although Vaticanus includes umlauts at the end of 7:52, which some have argued to imply knowledge of the variant. Other manuscripts to lack it apparently include
673:
in 383, was based on the Greek manuscripts which Jerome considered ancient exemplars at that time and which contained the passage. Jerome, writing around 417, reports that the
5660:
3599:
3927:
Describing its use of double brackets UBS4 states that they "enclose passages that are regarded as later additions to the text, but are of evident antiquity and importance."
3217:
3183:
The Greek New Testament According to the Majority Text with Apparatus: Second Edition, by Zane C. Hodges (Editor), Arthur L. Farstad (Editor) Publisher: Thomas Nelson;
4414:
4295:
679:
was found in its usual place in "many Greek and Latin manuscripts" in Rome and the Latin West. This is confirmed by some Latin Fathers of the 300s and 400s, including
3896:
1354:, 1141 1178, 1230, 1241, 1242, 1253, 1256, 1261, 1262, 1326, 1333, 1357, 1593, 2106, 2193, 2244, 2768, 2862, 2900, 2901, 2907, 2957, 2965 and 2985; the majority of
687:. The latter claimed that the passage may have been improperly excluded from some manuscripts in order to avoid the impression that Christ had sanctioned adultery:
4048:"Preliminary observations regarding the pericope adulterae based upon fresh collations of nearly all continuous-text manuscripts and over one hundred lectionaries"
662:
in his Sermon 115. Sedulius and Gelasius also clearly used the passage. Prosper of Aquitaine, and Quodvultdeus of Carthage, in the mid-400s, utilized the passage.
5907:
20:
364:
On the other hand, a number of scholars have strongly defended the Johannine authorship of these verses. This group of critics is typified by such scholars as
268:
In the Septuagint column used the system of diacritical marks which was in use with the Alexandrian critics of Homer, especially Aristarchus, marking with an
577:, who stated that Papias is responsible for the inclusion of the story in the Gospel of John. Later on, in the 12th century the passage was mentioned by
5902:
2682:
contained a story "about a woman falsely accused before the Lord of many sins" (H.E. 3.39), he argued that this section originally was part of Papias'
2012:
2853:
2612:
2842:
2793:
2443:; although Maurice Robinson argues that these marks are intended to remind lectors that these verses are to be omitted from the Gospel lection for
707:
68:
2805:
175:
NT scholars, for well over a century" (written in 2009). However, its originality has been defended by a minority of scholars who believe in the
4332:
3537:
2829:
3845:
3627:
4790:— allows two or more New Testament manuscript editions' readings of the passage to be compared in side by side and unified views (similar to
4091:
424:
227:
The passage has been taken as confirmation of Jesus's ability to write, otherwise only suggested by implication in the Gospels, but the word
4264:
3244:
4807:
2767:
164:
3553:
relates another story of a woman, who was accused of many sins before the Lord, which is contained in the Gospel according to the Hebrews.
4848:
4552:
Kyle R. Hughes, "The Lukan Special Material and the Tradition History of the Pericope Adulterae," Novum Testamentum 55.3 (2013): 232–251
148:, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by
4810:. This page provides direct access to the primary source material to confirm the evidence presented in the section Manuscript Evidence.
462:, both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early or mid 300s,
5953:
416:
4691:
4387:
3536:
4887:
4813:
3876:
2817:
711:
4210:
3214:
5645:
179:. The passage appears to have been included in some texts by the 4th century and became generally accepted by the 5th century.
63:
5922:
4017:
4675:
4648:
4475:
4448:
4397:
4370:
4274:
4247:
4220:
4168:
4101:
4027:
4000:
3855:
3770:
3637:
3516:
3482:
3450:
3398:
3119:
3893:
383:
Almost all modern critical translations that include the pericope adulterae do so at John 7:53–8:11. Exceptions include the
2758:
argued that mistakes arising from the Lectionary system are able to explain the omission of the story in some manuscripts.
2753:
that the pericope's appearance in the majority of manuscripts, if not in the oldest ones, is evidence of its authenticity.
2694:, adding that the passage contains many words and phrases otherwise alien to John's writing. The evangelical Bible scholar
2400:
1843:
4158:
5968:
5638:
5150:
4787:
2642:
cycle, but John 8:3–8:11 was reserved for the festivals of such saints as Theodora, 18 September, or Pelagia, 8 October.
1355:
5927:
338:(1886). Those opposing the authenticity of the verses as part of John are represented in the 20th century by men like
5611:
5145:
4290:
3609:
3577:
3188:
3006:
420:
5140:
4919:
864:
3370:
Last Twelve Verses of the Gospel According to S. Mark Vindicated Against Recent Critical Objectors and Established
2628:(9th century) contain a large gap after John 7:52, thus indicating knowledge of the passage despite being omitted.
773:(UBS4) provide critical text for the pericope, but mark this off with double square brackets, indicating that the
573:
argued that it is a later 13th century Nicon. They argued that this writing was made in response to the claims of
5917:
5973:
5713:
5705:
5051:
4593:
2559:
2555:
2551:
2486:
2392:
2384:
2380:
1351:
837:
4562:
5385:
4117:
Mäenpää, Markus (2017). "The Pericope Adulterae and the Historical Jesus – Interpretation and Significance".
3021:
2567:
2563:
2482:
2376:
2372:
2368:
2364:
2360:
2356:
2352:
2348:
2344:
2340:
2336:
2332:
2328:
2324:
2320:
2024:
2020:
1441:
1347:
1343:
1339:
1335:
1331:
1327:
1323:
1319:
1315:
1311:
1307:
1303:
1299:
1295:
1291:
1287:
1283:
1279:
1275:
1271:
1267:
1263:
1259:
1255:
1251:
1247:
1243:
1239:
1235:
1231:
1227:
1223:
1219:
1215:
1211:
1207:
1203:
1199:
1195:
1191:
1187:
1183:
1179:
1175:
1171:
1167:
1163:
1159:
1155:
1151:
853:
642:
602:, which might imply that it was missing from their manuscripts. The story is present in the vast majority of
5912:
4781:
3145:
326:
became more strongly argued in the modern period, and these opinions were carried into the English world by
4880:
3167:
2621:
809:
790:
467:
392:
365:
188:
3353:
3156:
221:
5948:
5776:
5689:
5299:
2671:
1988:
454:
The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in
408:
282:
156:
36:
5886:
3543:
2396:
2132:
2104:
582:
361:
the passage was added by John in a second edition of the Gospel along with 5:3.4 and the 21st chapter.
3916:
3199:
3134:
5684:
5655:
5241:
5231:
4495:
2741:
1839:
817:
488:
400:
354:
331:
277:
Early textual critics familiar with the use and meaning of these marks in classical Greek works like
176:
5958:
5287:
2799:
849:
764:
412:
168:
73:
2447:, not to question the authenticity of the passage. The originality of the story was questioned by
5983:
5963:
5561:
5130:
4873:
3241:
2116:
2052:
2000:
1992:
553:
528:
40:
3598:(1991). "Jewish Christian Gospels". In Schneemelcher, Wilhelm; Wilson, Robert McLachlan (eds.).
3568:(1963). "Jewish Christian Gospels". In Schneemelcher, Wilhelm; Wilson, Robert McLachlan (eds.).
5978:
5589:
5293:
5160:
5093:
4840:, in defense of the pericope de adultera by Edward F. Hills, taken from chapter 6 of his book,
2162:
829:
770:
521:
4665:
4638:
4465:
4314:
3109:
552:
Within the Syriac tradition, the anonymous author of the 6th century Syriac Chronicle, called
507:, which might refer to this passage or to one like it. However, according to the later writer
144:
confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing
5355:
5281:
5210:
5175:
5135:
4508:
4438:
4300:
2625:
2120:
2031:(14th century) also depicted by early Coptic ivory pyxides (5th-6th century), some Armenian (
1427:
1395:
821:
508:
504:
388:
343:
334:(1862), and others; the argument against the verses being given body and final expression in
249:
4797:
2526:
place it after Luke 21:38; a corrector to Minuscule 1333 added 8:3–11 after Luke 24:53; and
5633:
5556:
5236:
5215:
5195:
4775:
2884:
2679:
2570:
placed pericope after Luke 21:38. 115, 552, 1349, and 2620 placed pericope after John 8:12.
2128:
2124:
2088:
2028:
1823:
702:
The subject of Jesus's writing on the ground was fairly common in art, especially from the
566:
562:
493:
483:
8:
5626:
5616:
5345:
4717:
3075:
2754:
2448:
2146:
1863:
1819:
1423:
841:
578:
470:. The first surviving Greek manuscript to contain the pericope is the Latin-Greek diglot
396:
4464:
Phillips, Peter (2016). Hunt, Steven A.; Tolmie, D. Francois; Zimmermann, Ruben (eds.).
3871:
3354:"A Plain Introduction to the Criticism of the New Testament (3rd edition, 1883, London)"
5650:
5566:
5531:
5410:
5395:
5360:
5315:
5190:
5170:
5165:
4618:
4610:
4326:
4137:
3826:
2674:. Nevertheless, he considered the story to be authentic history. As a result, based on
2580:
2076:
2048:
2032:
2016:
813:
684:
358:
163:. Although it is included in most modern translations (one notable exception being the
57:
503:) refers to a story of Jesus and a woman "accused of many sins" as being found in the
4671:
4644:
4622:
4471:
4444:
4393:
4366:
4270:
4243:
4216:
4164:
4097:
4023:
3996:
3851:
3830:
3818:
3766:
3633:
3605:
3595:
3573:
3565:
3512:
3478:
3446:
3394:
3306:"New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. II: Basilica – Chambers"
3184:
3115:
3078:
attributes the use of these words to Ambrose and Augustine, and other phrases to the
2811:
2695:
2080:
2064:
2044:
2004:
1815:
1383:
546:
384:
377:
373:
257:
52:
5621:
5340:
5180:
5103:
4860:
4854:
4837:
4602:
4524:
3953:
3810:
3679:
The Early Church Fathers Volume 7 by Philip Schaff (public domain) pp. 388–390, 408
3368:
3335:
2945:
2889:
2869:
2778:
2576:
2096:
1984:
1980:
1431:
805:
755:
739:
680:
574:
463:
347:
5697:
4047:
3759:"Sayings of Jesus: Canonical and Non-Canonical: Essays in Honour of Tjitze Baarda"
3722:. Dumbarton Oaks. Washington, DC: Dumbarton Oaks, Trustees for Harvard University.
3111:
Contending with Christianity's Critics: Answering New Atheists and Other Objectors
118:
5677:
5496:
5380:
5274:
5263:
5246:
5200:
5125:
4360:
4237:
3990:
3900:
3880:
3717:
3506:
3472:
3440:
3266:
3248:
3221:
2745:
2667:
2100:
2036:
2008:
1996:
1976:
1831:
1415:
1379:
1371:
1363:
845:
825:
725:
696:
512:
440:
404:
327:
306:
137:
4266:
Patristic and Text-Critical Studies: The Collected Essays of William L. Petersen
4239:
Sayings of Jesus: Canonical and Non-Canonical: Essays in Honour of Tjitze Baarda
4093:
Patristic and Text-Critical Studies: The Collected Essays of William L. Petersen
3957:
3474:
Patristic and Text-Critical Studies: The Collected Essays of William L. Petersen
2387:, 1189, 1280, 1443, 1445, 2099, and 2253 include entire pericope from 7:53; the
5526:
5400:
5375:
5350:
4896:
3305:
3082:
and John Chrysostom, who is usually considered as not referencing the Pericope.
3040:
3027:
2847:
2749:
2687:
2608:
2112:
1921:
1912:
1903:
1894:
1885:
1876:
1835:
1658:
1649:
1640:
1631:
1622:
1613:
1604:
1595:
1586:
1577:
1568:
1559:
1550:
1541:
1399:
1375:
160:
106:
47:
28:
3814:
1862:, 1009, 1010, 1071, 1079, 1195, 1216, 1344, 1365, 1546, 1646, 2148, 2174; the
76:, oil on panel, 24 cm × 34 cm (9.4 in × 13.4 in)
5942:
5576:
5516:
5330:
4994:
4932:
4909:
4834:(i–xii), in the Anchor Bible series (Garden City, New York: Doubleday, 1966).
4819:
3822:
3548:
2772:
2604:
2600:
2596:
2592:
2588:
2547:
2543:
2539:
2535:
2531:
2527:
2519:
2515:
2511:
2507:
2478:
2474:
2404:
2316:
2312:
2308:
2304:
2300:
2296:
2292:
2288:
2284:
2280:
2276:
2272:
2268:
2264:
2260:
2256:
2252:
2248:
2244:
2240:
2236:
2232:
2228:
2224:
2220:
2216:
2212:
2208:
2204:
2200:
2196:
2192:
2188:
2184:
2180:
2176:
1867:
1859:
1855:
1851:
1827:
1532:
1523:
1514:
1505:
1496:
1487:
1478:
1469:
1460:
1387:
1147:
1143:
1139:
1135:
1131:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1095:
1091:
1087:
1083:
1079:
1075:
1071:
1067:
1063:
1059:
1055:
1051:
1047:
1043:
1039:
1035:
1031:
1027:
1023:
1019:
1015:
1011:
1007:
1003:
999:
995:
991:
987:
983:
979:
975:
971:
967:
963:
959:
955:
951:
947:
943:
734:
570:
339:
335:
317:
297:
133:
122:
19:"Christ and the Woman Taken in Adultery" redirects here. For other uses, see
4389:
The Original Ending of Mark: A New Case for the Authenticity of Mark 16:9-20
4184:
2522:, and nearly all Armenian translations place the pericope after John 21:25;
245:
5506:
4692:"Chinese Catholics angry over book claiming Jesus killed sinner - UCA News"
4591:(John 7:53–8:11) Have Canonical Authority? An Interconfessional Approach".
4145:
in order to repeal the Law of the commandments with the decree of His grace
2859:
2835:
2584:
2503:
2499:
2470:
2172:
2168:
2158:
2154:
2150:
2084:
2056:
1972:
1847:
1451:
1359:
939:
935:
931:
927:
923:
919:
915:
911:
907:
903:
899:
895:
891:
887:
883:
879:
875:
871:
742:
17:13. There have been other theories about what Jesus would have written.
620:
603:
149:
3758:
5881:
5876:
5871:
5866:
5861:
5856:
5851:
5846:
5841:
5405:
5185:
4440:
Whose Word is It?: The Story Behind who Changed the New Testament and why
3324:
An Introduction to the Critical Study and Knowledge of the Holy Scripture
2873:
2466:
2462:
2108:
1811:
1803:
1391:
867:
860:
856:
729:
714:. There was a medieval tradition, originating in a comment attributed to
703:
581:, who doubted the authenticity of the passage. However, his contemporary
471:
369:
281:, interpreted the signs to mean that the section (John 7:53–8:11) was an
216:
80:
4743:
4614:
3940:
Nongbri, Brent (2016). "Reconsidering the Place of Papyrus Bodm XIV-XV (
3388:
2924:
List of New Testament verses not included in modern English translations
5836:
5831:
5826:
5821:
5816:
5811:
5806:
5801:
5796:
5791:
5786:
5781:
5771:
5766:
5761:
5756:
5751:
5746:
5440:
5268:
5205:
5098:
4236:
Petersen, William L.; Vos, Johan S.; Jonge, Henk J. de (9 April 2014).
4065:
3733:
2654:
2388:
2092:
2040:
1807:
1403:
801:
793:
595:
459:
455:
293:
3691:"Early Christian Re-Writing and the History of the Pericope Adulterae"
3655:"Early Christian Re-Writing and the History of the Pericope Adulterae"
5741:
5736:
5731:
5595:
5501:
5486:
5476:
5466:
5445:
5435:
5430:
5390:
5252:
5088:
5083:
5079:
5075:
5071:
5067:
5063:
4803:
4606:
4160:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
4019:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
3629:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
3508:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
3390:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
3293:
The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus
2823:
2740:
The story of the adulteress has been defended by those who teach the
2639:
2523:
2444:
2435:
633:
141:
114:
88:
4849:
The Initial Location of the Pericope Adulterae in Fourfold Tradition
4820:
Concerning the Story of the Adulteress in the Eighth Chapter of John
4718:"[Readings] The New New Testament, Translated by Annie Geng"
3108:
Wallace, Daniel B. (2009). Copan, Paul; Craig, William Lane (eds.).
155:
There is now a broad academic consensus that the passage is a later
5547:
5325:
5258:
5059:
4670:. The NIV Application Commentary. Zondervan Academic. p. 372.
4490:
3532:
2882:
Variations of the story are told in the 1986 science fiction novel
2675:
2495:
310:
289:
145:
110:
4296:
A Plain Introduction to the Criticism of the New Testament, Vol. 2
3690:
3654:
171:
NA28. This has been the view of "most NT scholars, including most
5582:
5571:
5536:
5521:
5491:
5471:
5415:
5365:
5041:
5034:
5029:
5024:
5019:
5014:
5009:
5004:
4999:
4987:
4982:
4977:
4865:
2876:
2068:
1799:
1411:
1367:
715:
666:
607:
599:
301:
5461:
4563:"Why John 7.53–8.11 is in the Bible - Trinitarian Bible Society"
2843:
Christ and the Woman Taken in Adultery (He That Is Without Sin?)
585:
commented on the passage as an authentic part of John's Gospel.
5370:
4972:
4967:
4962:
4957:
4952:
4947:
4942:
4937:
4927:
3601:
New Testament Apocrypha, Volume 1: Gospels and Related Writings
3570:
New Testament Apocrypha, Volume 1: Gospels and Related Writings
2440:
2072:
2060:
1419:
1407:
732:"), which is shown in some depictions in art, for example, the
670:
613:
269:
261:
2995:
2727:
is said that he wrote in Hebrew with Latin and Greek above it.
167:) it is typically noted as a later interpolation, as it is by
5511:
5425:
5335:
5320:
4904:
4643:. Ender Quintet Series. Tom Doherty Associates. p. 204.
3894:"Earth accuses earth: tracing what Jesus wrote on the ground"
3799:"Earth Accuses Earth: Tracing What Jesus Wrote on the Ground"
2458:
2142:
278:
228:
212:
129:
4861:
THE PERICOPE ADULTERAE: THEORIES OF INSERTION & OMISSION
4185:"The 'Synopsis Scripturae Sacrae' on the Canon of Scripture"
3847:
Early Medieval Exegesis in the Latin West: Sources and Forms
3604:(2 ed.). Westminster/John Knox Press. pp. 134–78.
2650:
750:
5481:
4844:, 4th edition (Des Moines: Christian Research Press, 1984).
4791:
3992:
To Cast the First Stone: The Transmission of a Gospel Story
3442:
To Cast the First Stone: The Transmission of a Gospel Story
2998:
2977:
2972:
2966:
2951:
435:
4824:
A Plain Introduction to the Criticism of the New Testament
4415:
A Plain Introduction to the Criticism of the New Testament
3616:(6th German edition, translated by George Ogg), at p. 138.
3584:(3rd German edition, translated by George Ogg), at p. 121.
3342:, Deutsche Bibelgesellschaft, Stuttgart 2001, pp. 187–189.
2789:
The story is the subject of several paintings, including:
2701:
There are several excerpts from Papias that confirm this:
2686:, and included it in his collection of Papias' fragments.
288:
During the 16th century, Western European scholars – both
4347:
Catalogue of the Syriac manuscripts in the British Museum
3284:
3103:
3101:
3099:
2986:
2960:
2661:
724:("earth accuses earth"; a reference to the end of verse
4470:. William B. Eerdmans Publishing Company. p. 408.
4362:
The Pericope of the Adulteress in Contemporary Research
4212:
The Pericope of the Adulteress in Contemporary Research
738:. This is very probably a matter of guesswork based on
296:– sought to recover the most correct Greek text of the
21:
Christ and the Woman Taken in Adultery (disambiguation)
4289:
3439:
Knust, Jennifer; Wasserman, Tommy (13 November 2018).
3096:
2007:(12th century), Western witnesses to the Diatessaron (
252:
with the blanked space for the pericope John 7:53–8:11
4359:
Black, David Alan; Cerone, Jacob N. (21 April 2016).
4209:
Black, David Alan; Cerone, Jacob N. (21 April 2016).
4142:. Universal Digital Library. Longmans, Green And Co.
3989:
Knust, Jennifer; Wasserman, Tommy (14 January 2020).
3697:. Journal of Early Christian Studies. p. 499-500
3661:. Journal of Early Christian Studies. p. 497-498
3007:
2963:
2735:
2992:
2989:
2983:
2969:
2957:
2948:
2744:
and also by those who defend the superiority of the
606:
manuscripts and in all except one manuscript of the
237:) in John 8:8 could mean "draw" as well as "write".
2980:
2954:
450:): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12
4657:
3944:) in the Textual Criticism of the New Testament".
3797:Knust, Jennifer; Wasserman, Tommy (October 2010).
3572:(1 ed.). Westminster Press. pp. 117–65.
3351:
3240:, Mudiga Affe, Gbenga Adeniji, and Etim Ekpimah, "
706:onwards, with examples by artists including those
545:, alongside a utilization of Luke 7:47. Further,
159:added after the earliest known manuscripts of the
4430:
4263:Krans, Jan; Verheyden, Joseph (9 December 2011).
4119:Åbo Akademi Journal for Historical Jesus Research
4066:"Vol. 36, 1982 of Dumbarton Oaks Papers on JSTOR"
3734:"Vol. 36, 1982 of Dumbarton Oaks Papers on JSTOR"
3593:
5940:
4630:
4457:
4235:
3979:Orsini, "I papiri Bodmer: scritture e libri", 77
3970:Orsini, "I papiri Bodmer: scritture e libri", 77
4828:A Textual Commentary on the Greek New Testament
4139:St Prosper Of Aquitaine The Call Of All Nations
3340:A Textual Commentary on the Greek New Testament
3215:Cast the First Stone: Why Are We So Judgmental?
2638:was never read as a part of the lesson for the
240:
4262:
4090:Petersen, William Lawrence (9 December 2011).
3988:
3935:
3933:
3843:
3796:
3471:Petersen, William Lawrence (9 December 2011).
3438:
3283:An uncommon usage, evidently not found in the
3114:. B&H Publishing Group. pp. 154–155.
1440:(includes 7:53-8:2 but excludes 8:3-11): 228,
376:(1920). More recently it has been defended by
4881:
3763:Sayings of Jesus: Canonical and Non-Canonical
2905:
2615:(added in the 9th century by a later scribe).
779:is regarded as a later addition to the text.
4838:The Woman Taken In Adultery (John 7:53–8:11)
4826:(4th edition. London, 1894), Bruce Metzger,
4808:Institute for New Testament Textual Research
4543:(Grand Rapids: Baker Academic, 2006), p. 304
4135:
3242:Go and sin no more, priest tells Bode George
804:(early 3rd century or 4th century); Codices
730:for dust you are and to dust you will return
165:New World Translation of the Holy Scriptures
4788:Pericope Adulterae in Manuscript Comparator
4724:. Vol. December 2020. 13 November 2020
4358:
4208:
3930:
3061:
2633:
2039:(2nd century), explicitly mentioned by the
774:
762:
719:
674:
657:
540:
519:
321:
320:(in Germany, 1840), reservations about the
99:
4888:
4874:
4331:: CS1 maint: location missing publisher (
3715:
2684:Interpretations of the Sayings of the Lord
4283:
3873:A Textual Commentary on the Greek Gospels
3564:
3287:, but supported in Liddell & Scott's
3074:, Codex Sangelensis 292, and a sermon by
2027:lectionaries, some of the Coptic such as
4806:, the manuscript portal provided by the
4463:
4089:
4045:
3470:
3373:. James Parker and Co. pp. 192–243.
2649:
1430:(died 550) and later Christians such as
749:
632:
434:
285:and not an original part of the Gospel.
244:
79:
62:
46:
27:
4313:
4307:
4116:
3939:
3892:See Knust, Jennifer; Wasserman, Tommy,
3264:
3107:
2904:In September 2020, the Chinese textbook
2530:includes the pericope after John 7:36.
588:
477:
353:According to 19th-century text critics
33:Christ with the Woman Taken in Adultery
5941:
4816:, a detailed study by Wieland Willker.
4663:
4467:Character Studies in the Fourth Gospel
4436:
4392:. James Clarke & Company Limited.
4339:
3366:
3356:. George Bell & Sons. p. 610.
2855:Christ and the Woman Taken in Adultery
2831:Christ and the Woman Taken in Adultery
2807:Christ and the Woman Taken in Adultery
2795:Christ and the Woman Taken in Adultery
2761:
2662:Arguments against Johannine authorship
649:Peter Chrysologus, writing in Ravenna
256:The first to systematically apply the
85:Christ and the woman taken in adultery
69:Christ and the Woman Taken in Adultery
5156:Jesus and the woman taken in adultery
4869:
4830:(Stuttgart, 1971), Raymond E. Brown,
4804:New Testament Virtual Manuscript Room
4156:
4041:
4039:
4015:
3792:
3790:
3788:
3688:
3652:
3625:
3504:
3500:
3498:
3496:
3494:
3466:
3464:
3462:
3434:
3432:
3430:
3428:
3426:
3424:
3422:
3420:
3418:
3416:
3386:
3382:
3380:
3295:(2009, Leiden, Neth., Brill) page 19.
3026:
2899:
95:Jesus and the woman taken in adultery
4855:John 5:3b and the Pericope Adulterae
4636:
4586:
4385:
4321:. Vol. 2. Leipzig. p. 510.
4046:Robinson, Maurice (1 January 1998).
3844:O'Loughlin, Thomas (14 April 2023).
3531:
3179:
3177:
3175:
2562:place John 8:3–11 after John 21:25.
2457:(8:3–11, marked with asterisks (※),
2439:, that this pericope is marked with
1388:Georgian mss. of Adysh (9th century)
594:However, it is not quoted by either
427:, nevertheless retain the brackets.
4386:Lunn, Nicholas P. (30 April 2015).
2403:also the menologia of Lectionaries
1814:(8th century), 9th century Codices
13:
4895:
4291:Scrivener, Frederick Henry Ambrose
4036:
4009:
3785:
3491:
3459:
3413:
3377:
2784:
2736:Arguments for Johannine authorship
2391:of Lectionary 185 includes 8:1ff;
1378:and other Ethiopic witnesses, the
529:Constitutions of the Holy Apostles
430:
14:
5995:
4798:The Pericope de Adultera Homepage
4769:
4587:Baum, Armin D. (2014). "Does the
3172:
2019:), the Greek canon tables of the
206:
5954:Doctrines and teachings of Jesus
4541:The Apostolic Fathers in English
3068:Gospel Book of Hitda of Maschede
2944:
224:" is derived from this passage.
211:This episode and its message of
5661:Pillar New Testament Commentary
4842:The King James Version Defended
4736:
4710:
4684:
4580:
4555:
4546:
4533:
4518:
4502:
4484:
4421:
4406:
4379:
4352:
4319:Textkritik des Neuen Testaments
4256:
4229:
4202:
4177:
4150:
4129:
4110:
4083:
4058:
3982:
3973:
3964:
3921:
3910:
3886:
3864:
3837:
3751:
3726:
3709:
3682:
3673:
3646:
3619:
3587:
3558:
3525:
3360:
3345:
3329:
3316:
3298:
3277:
3258:
3231:
3054:
3034:
2894:Letters to an Incipient Heretic
2678:' mention that the writings of
639:Christ and the Adulterous Woman
492:, composed in the early 300s),
273:marked the end of the notation.
260:of the Alexandrian critics was
16:Passage from the Gospel of John
4594:Bulletin for Biblical Research
4529:Explanations of Holy Scripture
3995:. Princeton University Press.
3946:Journal of Biblical Literature
3445:. Princeton University Press.
3204:
3193:
3161:
3150:
3139:
3128:
2936:
2657:without text of John 7:53–8:12
2487:Codex Basilensis A. N. III. 12
2035:), possibly alluded to by the
745:
718:, that the words written were
182:
1:
3387:Keith, Chris (7 April 2009),
3089:
2896:by the character San Angelo.
2645:
2021:Monastery of Saint Epiphanius
2001:Codex Sangermanensis secundus
650:
643:Museu Nacional de Belas Artes
624:
533:
497:
444:
300:, rather than relying on the
177:Byzantine priority hypothesis
4832:The Gospel According to John
4157:Keith, Chris (20 May 2009).
4016:Keith, Chris (20 May 2009).
3626:Keith, Chris (20 May 2009).
3538:"Book III, Chapter 39"
3028:[peˈrikopeaˈdultere]
2141:(marked with asterisks (※),
708:a painting by Pieter Bruegel
669:Gospel of John, produced by
241:History of textual criticism
189:New Revised Standard Version
7:
5300:The truth will set you free
3958:10.15699/jbl.1352.2016.2803
3352:F. H. A. Scrivener (1883).
3326:(London 1856), pp. 465–468.
2917:
2912:Professional Ethics and Law
2819:The Woman Taken in Adultery
1866:(around 1350 manuscripts);
828:also from the 5th century,
10:
6000:
5969:Women in the New Testament
5887:Ohrid Glagolitic fragments
4637:Card, Orson Scott (1992).
3905:Harvard Theological Review
3870:Cited in Wieland Willker,
3803:Harvard Theological Review
3544:Church History of Eusebius
2866:Christ with the Adulteress
2455:Shorter passage questioned
2397:Codex Tischendorfianus III
2145:(÷), dash (–) or (<)):
2133:Eustathius of Thessalonica
1394:(2nd century); apparently
800:. 200 or 4th century) and
583:Eustathios of Thessaloniki
229:
18:
5923:American Standard Version
5895:
5724:
5669:
5656:Second Apocalypse of John
5604:
5545:
5454:
5308:
5242:Disciple whom Jesus loved
5224:
5116:
5050:
4918:
4903:
4443:. Continuum. p. 65.
4365:. Bloomsbury Publishing.
4215:. Bloomsbury Publishing.
3815:10.1017/S0017816010000799
3716:Nordenfalk, Carl (1982).
3267:"To cast the first stone"
2906:
2742:Byzantine priority theory
2607:, 794, 1141, 1357, 1593,
2175:(questionable scholion),
848:from the 9th century and
332:Samuel Prideaux Tregelles
140:. A group of scribes and
5288:That they all may be one
4814:Jesus and the Adulteress
4664:Walton, John H. (2012).
4437:Ehrman, Bart D. (2008).
4418:(1894), vol. II, p. 367.
4293:; Edward Miller (1894).
4189:www.bible-researcher.com
3850:. Taylor & Francis.
3689:Knust, Jeniffer (2007).
3653:Knust, Jeniffer (2007).
3049:De Adulterinis Conjugiis
2929:
2800:Pieter Bruegel the Elder
2085:Quodvultdeus of Carthage
2037:Protoevangelium of James
1448:Shorter passage included
1438:Shorter passage excluded
838:Petropolitanus Purpureus
765:Novum Testamentum Graece
513:Protoevangelium of James
169:Novum Testamentum Graece
5131:Bread of Life Discourse
3765:, Brill, 9 April 2014,
3719:Canon Tables on Papyrus
3066:, is also given in the
2149:(S) and the Minuscules
2117:Pseudo-Zacharias Rhetor
2053:Apostolic Constitutions
1993:Codex Usserianus Primus
1864:Byzantine majority text
1444:, 1458, 1663, and 2533.
554:Pseudo-Zacharias Rhetor
41:Dulwich Picture Gallery
5590:Via et veritas et vita
5381:Mary, sister of Martha
5294:Via et veritas et vita
4782:John 7:53-8:11
4301:George Bell & Sons
3063:"terra terram accusat"
3062:
3044:
2729:
2720:
2711:
2658:
2634:
2574:Added by a later hand:
1971:; the majority of the
1362:, the majority of the
775:
771:United Bible Societies
763:
758:
720:
712:a drawing by Rembrandt
694:
675:
658:
646:
637:Rodolpho Bernardelli:
542:Didascalia Apostolorum
541:
522:Didascalia Apostolorum
520:
489:Ecclesiastical History
451:
322:
275:
253:
204:
187:John 7:53–8:11 in the
136:after coming from the
100:
91:
77:
60:
44:
5974:Adultery and religion
5928:World English Version
5282:Quod scripsi, scripsi
5211:Resurrection of Jesus
4853:David Robert Palmer,
4539:Michael W. Holmes in
4509:Agapius of Hierapolis
4136:P. De Letter (1952).
3505:Keith, Chris (2009).
3367:Burgon, John (1871).
3289:Greek-English Lexicon
3220:30 April 2011 at the
2724:
2715:
2706:
2653:
2383:, 1092 (later hand),
2121:Agapius of Hierapolis
1396:Clement of Alexandria
753:
689:
636:
532:Book II.24, composed
509:Agapius of Hierapolis
505:Gospel of the Hebrews
438:
389:Revised English Bible
344:Ernest Cadman Colwell
266:
250:Codex Sangallensis 48
248:
193:
83:
66:
50:
31:
5634:Johannine literature
5557:I am (biblical term)
5216:Restoration of Peter
4640:Speaker for the Dead
4515:, Year 12 of Trajan
4491:Eusebius of Caesarea
4412:F. H. A. Scrivener,
4315:Gregory, Caspar René
3899:6 April 2017 at the
3594:Vielhauer, Philipp;
3213:, Britni Danielle, "
3146:Deuteronomy 22:22–27
3070:and a ninth-century
3022:Ecclesiastical Latin
2885:Speaker for the Dead
2698:agrees with Ehrman.
2395:(E) includes 8:2ff;
2129:Dionysius bar Salibi
2029:Codex Marshall Or. 5
1844:Codex Petropolitanus
788:Exclude the passage:
721:terra terram accusat
656:, clearly cited the
619:The writer known as
589:Western Christianity
484:Eusebius of Caesarea
478:Eastern Christianity
423:); others, like the
222:cast the first stone
201:John 7:53–8:11, NRSV
132:was teaching in the
5681:(J. S. Bach, 1724)
5627:John the Evangelist
5617:Johannine community
5583:Resurrectio et Vita
5346:Joseph of Arimathea
5259:Feast of Dedication
5146:Healing a paralytic
5141:Healing a blind man
4750:. 28 September 2020
4698:. 22 September 2020
3255:, 27 February 2011.
3168:Deuteronomy 17:8–13
3076:Jacobus de Voragine
2874:sold as an original
2762:Status in the Bible
2449:Euthymius Zigabenus
2147:Codex Vaticanus 354
2131:(12th century) and
2089:Prosper of Aquitane
2065:Rufinus of Aquileia
1840:Tischendorfianus IV
1424:Cyril of Alexandria
614:Pacian of Barcelona
579:Euthymius Zigabenus
5949:Biblical criticism
5918:King James Version
5714:The Gospel of John
5706:The Gospel of John
5651:Apocryphon of John
5572:Gate for the Sheep
5567:Light of the World
5264:"Love one another"
5191:Farewell Discourse
5166:Raising of Lazarus
5151:Healing a sick son
4859:John David Punch,
4744:"关于《职业道德与法律》的相关声明"
4589:Pericope Adulterae
4349:(2002), pp. 40-41.
3879:2011-04-09 at the
3566:Vielhauer, Philipp
3247:2011-03-02 at the
3228:, 21 February 2011
3157:Deuteronomy 17:6–7
2900:Chinese distortion
2659:
2635:Pericope Adulterae
2626:Codex Sangallensis
2624:(8th century) and
2581:Codex Rehdigeranus
2489:(E) (8th century),
2401:Petropolitanus (П)
2049:Hilary of Poitiers
2033:Echmiadzin Gospels
2025:Palestinian Syriac
2017:Codex Sangallensis
1398:(died 215), other
776:Pericope Adulterae
759:
754:John 7:52–8:12 in
685:Augustine of Hippo
676:Pericope Adulterae
659:Pericope Adulterae
647:
452:
439:John 7:52–8:12 in
359:F. H. A. Scrivener
323:Pericope Adulterae
254:
191:reads as follows:
101:Pericope Adulterae
92:
78:
61:
58:Henryk Siemiradzki
45:
5936:
5935:
5112:
5111:
4748:www.uestcp.com.cn
4722:Harper's Magazine
4677:978-0-310-49200-9
4650:978-0-312-85325-9
4567:www.tbsbibles.org
4513:Universal History
4477:978-0-8028-7392-7
4450:978-1-84706-314-4
4399:978-0-227-90459-6
4372:978-0-567-66599-7
4276:978-90-04-19613-1
4249:978-90-04-26735-0
4222:978-0-567-66580-5
4170:978-90-474-4019-2
4103:978-90-04-19289-8
4052:Conference Papers
4029:978-90-474-4019-2
4002:978-0-691-20312-6
3883:, Vol. 4b, p. 10.
3857:978-1-000-94694-9
3772:978-90-04-26735-0
3639:978-90-474-4019-2
3518:978-90-04-17394-1
3484:978-90-04-19289-8
3452:978-0-691-18446-3
3400:978-90-474-4019-2
3322:S. P. Tregelles,
3121:978-1-4336-6845-6
2812:Peter Paul Rubens
2696:Daniel B. Wallace
2493:Relocate passage:
2485:, 1517. (8:2-11)
2139:Question pericope
2113:Gregory the Great
2105:Pseudo-Athanasius
2081:Peter Chrysologus
2045:Didymus the Blind
2005:Codex Colbertinus
1989:Codex Sarzanensis
1981:Codex Corbeiensis
547:Didymus the Blind
385:New English Bible
378:David Otis Fuller
374:Herman C. Hoskier
107:pseudepigraphical
53:Christ and Sinner
5991:
5913:Wycliffe Version
5646:Textual variants
5622:John the Apostle
5341:John the Baptist
5232:In the beginning
5181:Passion of Jesus
5161:Walking on water
5136:Feeding the 5000
4916:
4915:
4890:
4883:
4876:
4867:
4866:
4763:
4762:
4757:
4755:
4740:
4734:
4733:
4731:
4729:
4714:
4708:
4707:
4705:
4703:
4688:
4682:
4681:
4661:
4655:
4654:
4634:
4628:
4626:
4607:10.2307/26371142
4584:
4578:
4577:
4575:
4573:
4559:
4553:
4550:
4544:
4537:
4531:
4525:Vardan Areveltsi
4522:
4516:
4506:
4500:
4488:
4482:
4481:
4461:
4455:
4454:
4434:
4428:
4425:
4419:
4410:
4404:
4403:
4383:
4377:
4376:
4356:
4350:
4345:William Wright,
4343:
4337:
4336:
4330:
4322:
4311:
4305:
4304:
4287:
4281:
4280:
4260:
4254:
4253:
4233:
4227:
4226:
4206:
4200:
4199:
4197:
4195:
4181:
4175:
4174:
4154:
4148:
4147:
4133:
4127:
4126:
4114:
4108:
4107:
4087:
4081:
4080:
4078:
4076:
4062:
4056:
4055:
4043:
4034:
4033:
4013:
4007:
4006:
3986:
3980:
3977:
3971:
3968:
3962:
3961:
3943:
3937:
3928:
3925:
3919:
3914:
3908:
3907:, 1 October 2010
3890:
3884:
3868:
3862:
3861:
3841:
3835:
3834:
3794:
3783:
3782:
3781:
3779:
3755:
3749:
3748:
3746:
3744:
3730:
3724:
3723:
3713:
3707:
3706:
3704:
3702:
3686:
3680:
3677:
3671:
3670:
3668:
3666:
3650:
3644:
3643:
3623:
3617:
3615:
3591:
3585:
3583:
3562:
3556:
3555:
3547:. Translated by
3540:
3529:
3523:
3522:
3502:
3489:
3488:
3468:
3457:
3456:
3436:
3411:
3410:
3409:
3407:
3384:
3375:
3374:
3364:
3358:
3357:
3349:
3343:
3336:Bruce M. Metzger
3333:
3327:
3320:
3314:
3313:
3302:
3296:
3281:
3275:
3274:
3262:
3256:
3235:
3229:
3208:
3202:
3197:
3191:
3181:
3170:
3165:
3159:
3154:
3148:
3143:
3137:
3132:
3126:
3125:
3105:
3083:
3080:Glossa Ordinaria
3065:
3058:
3052:
3038:
3032:
3030:
3025:
3015:
3011:
3005:
3004:
3001:
3000:
2997:
2994:
2991:
2988:
2985:
2982:
2979:
2975:
2974:
2971:
2968:
2965:
2962:
2959:
2956:
2953:
2950:
2940:
2909:
2908:
2890:Orson Scott Card
2870:Han van Meegeren
2779:Council of Trent
2776:
2755:Maurice Robinson
2692:Misquoting Jesus
2637:
2603:, 501 (8:3-11),
2577:Codex Ebnerianus
2461:(÷) or (<)):
2393:Codex Basilensis
2127:(10th century),
2123:(10th century),
2003:(10th century),
1796:Include passage:
1432:Vardan Araveltsi
1390:; Arabic mss of
830:Athous Lavrensis
778:
768:
756:Codex Sinaiticus
723:
681:Ambrose of Milan
678:
661:
655:
652:
629:
626:
575:Vardan Areveltsi
544:
538:
535:
525:
502:
499:
449:
446:
348:Bruce M. Metzger
325:
232:
231:
202:
128:In the passage,
103:
5999:
5998:
5994:
5993:
5992:
5990:
5989:
5988:
5959:Gospel episodes
5939:
5938:
5937:
5932:
5891:
5720:
5678:St John Passion
5665:
5600:
5541:
5532:Solomon's Porch
5450:
5356:Mother of Jesus
5304:
5275:Noli me tangere
5247:Doubting Thomas
5220:
5126:Wedding at Cana
5119:(chronological)
5118:
5108:
5046:
4907:
4899:
4894:
4772:
4767:
4766:
4753:
4751:
4742:
4741:
4737:
4727:
4725:
4716:
4715:
4711:
4701:
4699:
4690:
4689:
4685:
4678:
4662:
4658:
4651:
4635:
4631:
4585:
4581:
4571:
4569:
4561:
4560:
4556:
4551:
4547:
4538:
4534:
4523:
4519:
4507:
4503:
4489:
4485:
4478:
4462:
4458:
4451:
4435:
4431:
4426:
4422:
4411:
4407:
4400:
4384:
4380:
4373:
4357:
4353:
4344:
4340:
4324:
4323:
4312:
4308:
4288:
4284:
4277:
4261:
4257:
4250:
4234:
4230:
4223:
4207:
4203:
4193:
4191:
4183:
4182:
4178:
4171:
4155:
4151:
4134:
4130:
4115:
4111:
4104:
4088:
4084:
4074:
4072:
4064:
4063:
4059:
4044:
4037:
4030:
4014:
4010:
4003:
3987:
3983:
3978:
3974:
3969:
3965:
3941:
3938:
3931:
3926:
3922:
3915:
3911:
3901:Wayback Machine
3891:
3887:
3881:Wayback Machine
3869:
3865:
3858:
3842:
3838:
3795:
3786:
3777:
3775:
3773:
3757:
3756:
3752:
3742:
3740:
3732:
3731:
3727:
3714:
3710:
3700:
3698:
3687:
3683:
3678:
3674:
3664:
3662:
3651:
3647:
3640:
3624:
3620:
3612:
3596:Strecker, Georg
3592:
3588:
3580:
3563:
3559:
3530:
3526:
3519:
3503:
3492:
3485:
3469:
3460:
3453:
3437:
3414:
3405:
3403:
3401:
3385:
3378:
3365:
3361:
3350:
3346:
3334:
3330:
3321:
3317:
3304:
3303:
3299:
3282:
3278:
3263:
3259:
3249:Wayback Machine
3236:
3232:
3222:Wayback Machine
3209:
3205:
3198:
3194:
3182:
3173:
3166:
3162:
3155:
3151:
3144:
3140:
3133:
3129:
3122:
3106:
3097:
3092:
3087:
3086:
3059:
3055:
3039:
3035:
3020:
3013:
3009:
2976:
2947:
2943:
2942:Pronunciation:
2941:
2937:
2932:
2920:
2902:
2787:
2785:Art and culture
2770:
2764:
2748:. Among these,
2746:Textus Receptus
2738:
2668:J. B. Lightfoot
2664:
2648:
2451:(12th century).
2135:(12th century).
2119:(6th century),
2115:(6th century),
2111:(6th century),
2107:(6th century),
2103:(5th century),
2099:(5th century),
2095:(5th century),
2091:(5th century),
2087:(5th century),
2083:(5th century),
2067:(4th century),
2063:(4th century),
2059:(4th century),
2051:(4th century),
2047:(4th century),
2043:(3rd century),
2023:(6th century),
2009:Codex Fuldensis
1999:(8th century),
1997:Book of Mulling
1995:(7th century),
1991:(5th century),
1987:(5th century),
1985:Codex Veronesis
1983:(5th century),
1979:(5th century),
1977:Codex Palatinus
1884:(John 8:1–11),
1842:from the 10th,
1810:(8th century),
1806:(5th century),
1802:(4th century),
1434:(13th century).
1416:John Chrysostom
1370:dialect of the
852:from the 10th;
822:Washingtonianus
820:(5th), Codices
769:(NA28) and the
748:
697:Codex Fuldensis
653:
627:
591:
536:
500:
480:
447:
441:Codex Vaticanus
433:
431:Textual history
366:Frederick Nolan
328:Samuel Davidson
316:Beginning with
243:
209:
203:
200:
185:
138:Mount of Olives
24:
17:
12:
11:
5:
5997:
5987:
5986:
5984:Pseudepigraphy
5981:
5976:
5971:
5966:
5964:Gospel of John
5961:
5956:
5951:
5934:
5933:
5931:
5930:
5925:
5920:
5915:
5910:
5905:
5899:
5897:
5893:
5892:
5890:
5889:
5884:
5879:
5874:
5869:
5864:
5859:
5854:
5849:
5844:
5839:
5834:
5829:
5824:
5819:
5814:
5809:
5804:
5799:
5794:
5789:
5784:
5779:
5774:
5769:
5764:
5759:
5754:
5749:
5744:
5739:
5734:
5728:
5726:
5722:
5721:
5719:
5718:
5710:
5702:
5694:
5693:
5692:
5687:
5673:
5671:
5667:
5666:
5664:
5663:
5658:
5653:
5648:
5643:
5642:
5641:
5631:
5630:
5629:
5624:
5619:
5608:
5606:
5602:
5601:
5599:
5598:
5593:
5586:
5579:
5574:
5569:
5564:
5559:
5553:
5551:
5543:
5542:
5540:
5539:
5534:
5529:
5527:Sea of Galilee
5524:
5519:
5514:
5509:
5504:
5499:
5494:
5489:
5484:
5479:
5474:
5469:
5464:
5458:
5456:
5452:
5451:
5449:
5448:
5443:
5438:
5433:
5428:
5423:
5419:
5418:
5413:
5408:
5403:
5401:Pontius Pilate
5398:
5393:
5388:
5383:
5378:
5376:Mary Magdalene
5373:
5368:
5363:
5358:
5353:
5351:Judas Iscariot
5348:
5343:
5338:
5333:
5328:
5323:
5318:
5312:
5310:
5306:
5305:
5303:
5302:
5297:
5290:
5285:
5278:
5271:
5266:
5261:
5256:
5249:
5244:
5239:
5234:
5228:
5226:
5222:
5221:
5219:
5218:
5213:
5208:
5203:
5198:
5193:
5188:
5183:
5178:
5173:
5168:
5163:
5158:
5153:
5148:
5143:
5138:
5133:
5128:
5122:
5120:
5114:
5113:
5110:
5109:
5107:
5106:
5101:
5096:
5091:
5086:
5056:
5054:
5048:
5047:
5045:
5044:
5039:
5038:
5037:
5032:
5027:
5022:
5017:
5012:
5007:
5002:
4992:
4991:
4990:
4985:
4980:
4975:
4970:
4965:
4960:
4955:
4950:
4945:
4940:
4930:
4924:
4922:
4913:
4901:
4900:
4897:Gospel of John
4893:
4892:
4885:
4878:
4870:
4864:
4863:
4857:
4851:
4845:
4835:
4817:
4811:
4801:
4795:
4785:
4779:
4776:John 7:53–8:11
4771:
4770:External links
4768:
4765:
4764:
4735:
4709:
4683:
4676:
4656:
4649:
4629:
4601:(2): 163–178.
4579:
4554:
4545:
4532:
4517:
4501:
4496:Church History
4483:
4476:
4456:
4449:
4429:
4420:
4405:
4398:
4378:
4371:
4351:
4338:
4306:
4282:
4275:
4255:
4248:
4228:
4221:
4201:
4176:
4169:
4149:
4128:
4109:
4102:
4082:
4057:
4035:
4028:
4008:
4001:
3981:
3972:
3963:
3952:(2): 405–437.
3929:
3920:
3917:Jeremiah 17:13
3909:
3885:
3863:
3856:
3836:
3809:(4): 407–446.
3784:
3771:
3750:
3725:
3708:
3681:
3672:
3645:
3638:
3618:
3610:
3586:
3578:
3557:
3549:Schaff, Philip
3524:
3517:
3490:
3483:
3458:
3451:
3412:
3399:
3376:
3359:
3344:
3328:
3315:
3297:
3276:
3271:phrases.org.uk
3257:
3230:
3203:
3200:John 7:53–8:11
3192:
3171:
3160:
3149:
3138:
3135:John 7:53–8:11
3127:
3120:
3094:
3093:
3091:
3088:
3085:
3084:
3053:
3033:
2934:
2933:
2931:
2928:
2927:
2926:
2919:
2916:
2901:
2898:
2880:
2879:
2863:
2851:
2848:Vasily Polenov
2839:
2827:
2815:
2803:
2786:
2783:
2763:
2760:
2750:Zane C. Hodges
2737:
2734:
2688:Bart D. Ehrman
2663:
2660:
2647:
2644:
2630:
2629:
2616:
2611:, 2244, 2860,
2571:
2490:
2452:
2136:
2055:(4th century)
1824:Seidelianus II
1793:
1445:
1435:
1400:Church Fathers
1376:Garima Gospels
747:
744:
628: 370/380
590:
587:
518:In the Syriac
479:
476:
432:
429:
258:critical marks
242:
239:
208:
207:Interpretation
205:
198:
184:
181:
161:Gospel of John
105:) is a likely
74:Pieter Bruegel
15:
9:
6:
4:
3:
2:
5996:
5985:
5982:
5980:
5979:Second Temple
5977:
5975:
5972:
5970:
5967:
5965:
5962:
5960:
5957:
5955:
5952:
5950:
5947:
5946:
5944:
5929:
5926:
5924:
5921:
5919:
5916:
5914:
5911:
5909:
5908:Latin Vulgate
5906:
5904:
5901:
5900:
5898:
5894:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5828:
5825:
5823:
5820:
5818:
5815:
5813:
5810:
5808:
5805:
5803:
5800:
5798:
5795:
5793:
5790:
5788:
5785:
5783:
5780:
5778:
5775:
5773:
5770:
5768:
5765:
5763:
5760:
5758:
5755:
5753:
5750:
5748:
5745:
5743:
5740:
5738:
5735:
5733:
5730:
5729:
5727:
5723:
5716:
5715:
5711:
5708:
5707:
5703:
5700:
5699:
5695:
5691:
5688:
5686:
5683:
5682:
5680:
5679:
5675:
5674:
5672:
5668:
5662:
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5640:
5637:
5636:
5635:
5632:
5628:
5625:
5623:
5620:
5618:
5615:
5614:
5613:
5610:
5609:
5607:
5603:
5597:
5594:
5592:
5591:
5587:
5585:
5584:
5580:
5578:
5577:Good Shepherd
5575:
5573:
5570:
5568:
5565:
5563:
5562:Bread of Life
5560:
5558:
5555:
5554:
5552:
5549:
5544:
5538:
5535:
5533:
5530:
5528:
5525:
5523:
5520:
5518:
5515:
5513:
5510:
5508:
5505:
5503:
5500:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5459:
5457:
5453:
5447:
5444:
5442:
5439:
5437:
5434:
5432:
5429:
5427:
5424:
5421:
5420:
5417:
5414:
5412:
5409:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5357:
5354:
5352:
5349:
5347:
5344:
5342:
5339:
5337:
5334:
5332:
5331:Herod Antipas
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5313:
5311:
5307:
5301:
5298:
5296:
5295:
5291:
5289:
5286:
5284:
5283:
5279:
5277:
5276:
5272:
5270:
5267:
5265:
5262:
5260:
5257:
5255:
5254:
5250:
5248:
5245:
5243:
5240:
5238:
5235:
5233:
5230:
5229:
5227:
5223:
5217:
5214:
5212:
5209:
5207:
5204:
5202:
5199:
5197:
5194:
5192:
5189:
5187:
5184:
5182:
5179:
5177:
5174:
5172:
5169:
5167:
5164:
5162:
5159:
5157:
5154:
5152:
5149:
5147:
5144:
5142:
5139:
5137:
5134:
5132:
5129:
5127:
5124:
5123:
5121:
5115:
5105:
5102:
5100:
5097:
5095:
5092:
5090:
5087:
5085:
5081:
5077:
5073:
5069:
5065:
5061:
5058:
5057:
5055:
5053:
5049:
5043:
5040:
5036:
5033:
5031:
5028:
5026:
5023:
5021:
5018:
5016:
5013:
5011:
5008:
5006:
5003:
5001:
4998:
4997:
4996:
4995:Book of Glory
4993:
4989:
4986:
4984:
4981:
4979:
4976:
4974:
4971:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4935:
4934:
4933:Book of Signs
4931:
4929:
4926:
4925:
4923:
4921:
4917:
4914:
4911:
4910:New Testament
4906:
4902:
4898:
4891:
4886:
4884:
4879:
4877:
4872:
4871:
4868:
4862:
4858:
4856:
4852:
4850:
4847:Chris Keith,
4846:
4843:
4839:
4836:
4833:
4829:
4825:
4821:
4818:
4815:
4812:
4809:
4805:
4802:
4799:
4796:
4793:
4789:
4786:
4783:
4780:
4777:
4774:
4773:
4761:
4749:
4745:
4739:
4723:
4719:
4713:
4697:
4693:
4687:
4679:
4673:
4669:
4668:
4660:
4652:
4646:
4642:
4641:
4633:
4624:
4620:
4616:
4612:
4608:
4604:
4600:
4596:
4595:
4590:
4583:
4568:
4564:
4558:
4549:
4542:
4536:
4530:
4526:
4521:
4514:
4510:
4505:
4498:
4497:
4492:
4487:
4479:
4473:
4469:
4468:
4460:
4452:
4446:
4442:
4441:
4433:
4424:
4417:
4416:
4409:
4401:
4395:
4391:
4390:
4382:
4374:
4368:
4364:
4363:
4355:
4348:
4342:
4334:
4328:
4320:
4316:
4310:
4303:. p. 13.
4302:
4298:
4297:
4292:
4286:
4278:
4272:
4268:
4267:
4259:
4251:
4245:
4241:
4240:
4232:
4224:
4218:
4214:
4213:
4205:
4190:
4186:
4180:
4172:
4166:
4162:
4161:
4153:
4146:
4141:
4140:
4132:
4125:
4120:
4113:
4105:
4099:
4095:
4094:
4086:
4071:
4070:www.jstor.org
4067:
4061:
4053:
4049:
4042:
4040:
4031:
4025:
4021:
4020:
4012:
4004:
3998:
3994:
3993:
3985:
3976:
3967:
3959:
3955:
3951:
3947:
3936:
3934:
3924:
3918:
3913:
3906:
3902:
3898:
3895:
3889:
3882:
3878:
3875:
3874:
3867:
3859:
3853:
3849:
3848:
3840:
3832:
3828:
3824:
3820:
3816:
3812:
3808:
3804:
3800:
3793:
3791:
3789:
3774:
3768:
3764:
3760:
3754:
3739:
3738:www.jstor.org
3735:
3729:
3721:
3720:
3712:
3696:
3692:
3685:
3676:
3660:
3656:
3649:
3641:
3635:
3631:
3630:
3622:
3613:
3611:0-664-22721-X
3607:
3603:
3602:
3597:
3590:
3581:
3579:0-664-20385-X
3575:
3571:
3567:
3561:
3554:
3550:
3546:
3545:
3539:
3534:
3528:
3520:
3514:
3510:
3509:
3501:
3499:
3497:
3495:
3486:
3480:
3476:
3475:
3467:
3465:
3463:
3454:
3448:
3444:
3443:
3435:
3433:
3431:
3429:
3427:
3425:
3423:
3421:
3419:
3417:
3402:
3396:
3392:
3391:
3383:
3381:
3372:
3371:
3363:
3355:
3348:
3341:
3337:
3332:
3325:
3319:
3311:
3307:
3301:
3294:
3290:
3286:
3280:
3272:
3268:
3265:Gary Martin.
3261:
3254:
3250:
3246:
3243:
3239:
3234:
3227:
3223:
3219:
3216:
3212:
3207:
3201:
3196:
3190:
3189:0-8407-4963-5
3186:
3180:
3178:
3176:
3169:
3164:
3158:
3153:
3147:
3142:
3136:
3131:
3123:
3117:
3113:
3112:
3104:
3102:
3100:
3095:
3081:
3077:
3073:
3069:
3064:
3060:This phrase,
3057:
3050:
3046:
3042:
3037:
3029:
3023:
3018:
3017:
3003:
2939:
2935:
2925:
2922:
2921:
2915:
2913:
2897:
2895:
2892:, as part of
2891:
2887:
2886:
2878:
2875:
2871:
2867:
2864:
2861:
2857:
2856:
2852:
2849:
2845:
2844:
2840:
2837:
2833:
2832:
2828:
2825:
2821:
2820:
2816:
2813:
2809:
2808:
2804:
2801:
2797:
2796:
2792:
2791:
2790:
2782:
2780:
2774:
2769:
2766:According to
2759:
2756:
2751:
2747:
2743:
2733:
2728:
2723:
2719:
2714:
2710:
2705:
2702:
2699:
2697:
2693:
2689:
2685:
2681:
2677:
2673:
2672:interpolation
2669:
2656:
2652:
2643:
2641:
2636:
2627:
2623:
2620:
2617:
2614:
2610:
2606:
2602:
2598:
2594:
2590:
2586:
2582:
2578:
2575:
2572:
2569:
2568:Minuscule 826
2565:
2561:
2557:
2553:
2549:
2545:
2541:
2537:
2533:
2532:Minuscule 129
2529:
2528:Minuscule 225
2525:
2521:
2517:
2513:
2509:
2505:
2501:
2498:, minuscules
2497:
2494:
2491:
2488:
2484:
2480:
2476:
2472:
2468:
2464:
2460:
2456:
2453:
2450:
2446:
2442:
2438:
2437:
2432:
2429:
2425:
2422:
2418:
2415:
2411:
2410:
2407:
2402:
2398:
2394:
2390:
2386:
2382:
2378:
2374:
2370:
2366:
2362:
2358:
2354:
2350:
2346:
2342:
2338:
2334:
2330:
2326:
2322:
2318:
2314:
2310:
2306:
2302:
2298:
2294:
2290:
2286:
2282:
2278:
2274:
2270:
2266:
2262:
2258:
2254:
2250:
2246:
2242:
2238:
2234:
2230:
2226:
2222:
2218:
2214:
2210:
2206:
2202:
2198:
2194:
2190:
2186:
2182:
2178:
2174:
2170:
2167:
2164:
2160:
2156:
2152:
2148:
2144:
2140:
2137:
2134:
2130:
2126:
2122:
2118:
2114:
2110:
2106:
2102:
2098:
2094:
2093:Leo the Great
2090:
2086:
2082:
2078:
2074:
2070:
2066:
2062:
2058:
2054:
2050:
2046:
2042:
2038:
2034:
2030:
2026:
2022:
2018:
2014:
2013:Liège Harmony
2010:
2006:
2002:
1998:
1994:
1990:
1986:
1982:
1978:
1974:
1970:
1967:
1963:
1960:
1956:
1953:
1949:
1946:
1942:
1939:
1935:
1932:
1928:
1927:
1924:
1919:
1918:
1915:
1910:
1909:
1906:
1901:
1900:
1897:
1892:
1891:
1888:
1883:
1882:
1879:
1874:
1873:
1870:
1865:
1861:
1857:
1853:
1849:
1845:
1841:
1837:
1833:
1829:
1825:
1821:
1820:Seidelianus I
1817:
1813:
1809:
1805:
1801:
1800:Latin Vulgate
1797:
1794:
1791:
1788:
1784:
1781:
1777:
1774:
1770:
1767:
1763:
1760:
1756:
1753:
1749:
1746:
1742:
1739:
1735:
1732:
1728:
1725:
1721:
1718:
1714:
1711:
1707:
1704:
1700:
1697:
1693:
1690:
1686:
1683:
1679:
1676:
1672:
1669:
1665:
1664:
1661:
1656:
1655:
1652:
1647:
1646:
1643:
1638:
1637:
1634:
1629:
1628:
1625:
1620:
1619:
1616:
1611:
1610:
1607:
1602:
1601:
1598:
1593:
1592:
1589:
1584:
1583:
1580:
1575:
1574:
1571:
1566:
1565:
1562:
1557:
1556:
1553:
1548:
1547:
1544:
1539:
1538:
1535:
1530:
1529:
1526:
1521:
1520:
1517:
1512:
1511:
1508:
1503:
1502:
1499:
1494:
1493:
1490:
1485:
1484:
1481:
1476:
1475:
1472:
1467:
1466:
1463:
1458:
1457:
1454:
1449:
1446:
1443:
1439:
1436:
1433:
1429:
1425:
1421:
1417:
1413:
1409:
1405:
1401:
1397:
1393:
1389:
1385:
1381:
1377:
1373:
1369:
1365:
1361:
1357:
1353:
1350:, 989, 1077,
1349:
1345:
1341:
1337:
1333:
1329:
1325:
1321:
1317:
1313:
1309:
1305:
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1273:
1269:
1265:
1261:
1257:
1253:
1249:
1245:
1241:
1237:
1233:
1229:
1225:
1221:
1217:
1213:
1209:
1205:
1201:
1197:
1193:
1189:
1185:
1181:
1177:
1173:
1169:
1165:
1161:
1157:
1153:
1149:
1145:
1141:
1137:
1133:
1129:
1125:
1121:
1117:
1113:
1109:
1105:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1069:
1065:
1061:
1057:
1053:
1049:
1045:
1041:
1037:
1033:
1029:
1025:
1021:
1017:
1013:
1009:
1005:
1001:
997:
993:
989:
985:
981:
977:
973:
969:
965:
961:
957:
953:
949:
945:
941:
937:
933:
929:
925:
921:
917:
913:
909:
905:
901:
897:
893:
889:
885:
881:
877:
873:
869:
866:
862:
858:
855:
851:
847:
843:
842:Macedoniensis
839:
835:
831:
827:
823:
819:
815:
811:
807:
803:
799:
795:
792:
789:
786:
785:
784:
780:
777:
772:
767:
766:
757:
752:
743:
741:
737:
736:
735:Codex Egberti
731:
727:
722:
717:
713:
709:
705:
700:
698:
693:
688:
686:
682:
677:
672:
668:
663:
660:
644:
640:
635:
631:
622:
617:
615:
611:
609:
608:Latin Vulgate
605:
601:
597:
586:
584:
580:
576:
572:
568:
564:
558:
555:
550:
548:
543:
539:, echoes the
531:
530:
524:
523:
516:
514:
510:
506:
501: AD 110
495:
491:
490:
485:
482:According to
475:
473:
469:
465:
461:
457:
448: 350 AD
442:
437:
428:
426:
422:
418:
414:
410:
406:
402:
398:
394:
390:
386:
381:
379:
375:
371:
367:
362:
360:
356:
351:
349:
345:
341:
340:Henry Cadbury
337:
336:F. J. A. Hort
333:
329:
324:
319:
318:Karl Lachmann
314:
312:
308:
303:
299:
298:New Testament
295:
291:
286:
284:
283:interpolation
280:
274:
271:
265:
263:
259:
251:
247:
238:
236:
225:
223:
218:
214:
197:
192:
190:
180:
178:
174:
170:
166:
162:
158:
157:interpolation
153:
151:
147:
143:
139:
135:
131:
126:
124:
123:New Testament
120:
116:
112:
108:
104:
102:
96:
90:
87:, drawing by
86:
82:
75:
71:
70:
65:
59:
55:
54:
49:
42:
38:
34:
30:
26:
22:
5712:
5704:
5701:(Pärt, 1982)
5696:
5676:
5588:
5581:
5507:Jordan River
5497:Jacob's Well
5336:Jesus Christ
5292:
5280:
5273:
5251:
5176:Foot washing
5155:
5042:Epilogue: 21
4841:
4831:
4827:
4823:
4759:
4752:. Retrieved
4747:
4738:
4726:. Retrieved
4721:
4712:
4700:. Retrieved
4695:
4686:
4666:
4659:
4639:
4632:
4598:
4592:
4588:
4582:
4570:. Retrieved
4566:
4557:
4548:
4540:
4535:
4528:
4520:
4512:
4504:
4494:
4486:
4466:
4459:
4439:
4432:
4423:
4413:
4408:
4388:
4381:
4361:
4354:
4346:
4341:
4318:
4309:
4294:
4285:
4265:
4258:
4238:
4231:
4211:
4204:
4192:. Retrieved
4188:
4179:
4159:
4152:
4143:
4138:
4131:
4122:
4118:
4112:
4092:
4085:
4073:. Retrieved
4069:
4060:
4051:
4018:
4011:
3991:
3984:
3975:
3966:
3949:
3945:
3923:
3912:
3904:
3888:
3872:
3866:
3846:
3839:
3806:
3802:
3776:, retrieved
3762:
3753:
3741:. Retrieved
3737:
3728:
3718:
3711:
3699:. Retrieved
3695:academia.edu
3694:
3684:
3675:
3663:. Retrieved
3659:academia.edu
3658:
3648:
3628:
3621:
3600:
3589:
3569:
3560:
3552:
3542:
3527:
3507:
3473:
3441:
3404:, retrieved
3389:
3369:
3362:
3347:
3339:
3331:
3323:
3318:
3309:
3300:
3292:
3288:
3279:
3270:
3260:
3252:
3237:
3233:
3225:
3210:
3206:
3195:
3163:
3152:
3141:
3130:
3110:
3079:
3071:
3067:
3056:
3048:
3036:
2938:
2911:
2903:
2893:
2883:
2881:
2872:(1942), but
2865:
2860:Max Beckmann
2854:
2841:
2836:Mattia Preti
2830:
2818:
2806:
2794:
2788:
2765:
2739:
2730:
2725:
2722:Fragment 3:
2721:
2716:
2713:Fragment 2:
2712:
2707:
2704:Fragment 1:
2703:
2700:
2691:
2683:
2665:
2631:
2622:Codex Regius
2618:
2573:
2492:
2454:
2434:
2430:
2427:
2423:
2420:
2416:
2413:
2408:
2405:
2165:
2138:
2079:(died 430),
2075:(died 420),
2071:(died 397),
2057:Ambrosiaster
1968:
1965:
1961:
1958:
1954:
1951:
1947:
1944:
1940:
1937:
1933:
1930:
1925:
1922:
1916:
1913:
1907:
1904:
1898:
1895:
1889:
1886:
1880:
1877:
1871:
1868:
1848:Minuscule 28
1795:
1789:
1786:
1782:
1779:
1775:
1772:
1768:
1765:
1761:
1758:
1754:
1751:
1747:
1744:
1740:
1737:
1733:
1730:
1726:
1723:
1719:
1716:
1712:
1709:
1705:
1702:
1698:
1695:
1691:
1688:
1684:
1681:
1677:
1674:
1670:
1667:
1662:
1659:
1653:
1650:
1644:
1641:
1635:
1632:
1626:
1623:
1617:
1614:
1608:
1605:
1599:
1596:
1590:
1587:
1581:
1578:
1572:
1569:
1563:
1560:
1554:
1551:
1545:
1542:
1536:
1533:
1527:
1524:
1518:
1515:
1509:
1506:
1500:
1497:
1491:
1488:
1482:
1479:
1473:
1470:
1464:
1461:
1455:
1452:
1447:
1437:
1426:(died 444),
1422:(died 431),
1418:(died 407),
1414:(died 258),
1410:(died 254),
1406:(died 220),
1356:lectionaries
833:
814:Alexandrinus
797:
787:
781:
760:
733:
701:
695:
690:
664:
648:
638:
621:Ambrosiaster
618:
612:
604:Vetus Latina
592:
559:
551:
527:
517:
487:
481:
453:
382:
372:(1886), and
368:(1865), and
363:
355:Henry Alford
352:
346:(1935), and
315:
287:
276:
267:
255:
234:
226:
210:
194:
186:
172:
154:
127:
98:
94:
93:
84:
67:
51:
32:
25:
5725:Manuscripts
5717:(2014 film)
5709:(2003 film)
5690:Discography
5670:Adaptations
5639:Holy Spirit
5406:Simon Peter
5196:Crucifixion
5186:Last Supper
4754:21 December
4728:21 December
4702:21 December
4696:ucanews.com
4572:13 February
3047:Augustine,
2771: [
2690:concurs in
2109:Cassiodorus
1816:Boreelianus
1812:Uncial 0233
1804:Codex Bezae
1392:Diatessaron
746:Manuscripts
704:Renaissance
472:Codex Bezae
370:John Burgon
330:(1848–51),
217:forgiveness
183:The passage
173:evangelical
113:) found in
5943:Categories
5903:Greek Text
5612:Authorship
5441:Samaritans
5269:Jesus wept
5206:Empty tomb
4299:. London:
4194:12 January
4075:27 January
3778:28 January
3743:27 January
3701:12 October
3665:12 October
3406:13 January
3090:References
2768:Armin Baum
2655:Papyrus 66
2646:Authorship
2389:menologion
2041:Didascalia
1964:(8:1–11),
1957:(8:1–11),
1950:(8:1–11),
1902:(8:1–11),
1808:Uncial 047
1764:(8:2–11),
1450:(8:3–11):
1404:Tertullian
865:Minuscules
850:Monacensis
806:Sinaiticus
665:The Latin
654: 450
596:Tertullian
565:, however
537: 380
464:Sinaiticus
417:RSV-CE/2CE
294:Protestant
150:Mosaic Law
72:, 1565 by
56:, 1873 by
5732:Papyrus 2
5685:Structure
5596:True Vine
5550:" sayings
5502:Jerusalem
5487:Capernaum
5477:Bethsaida
5467:Bethabara
5446:Sanhedrin
5436:Sadducees
5431:Pharisees
5391:Nicodemus
5386:Nathanael
5253:Ecce homo
5171:Anointing
4623:246622807
4499:, 3.39.16
4327:cite book
4269:. BRILL.
4242:. BRILL.
4163:. BRILL.
4096:. BRILL.
4022:. BRILL.
3831:161700090
3823:1475-4517
3632:. BRILL.
3511:. BRILL.
3477:. BRILL.
3393:, Brill,
3253:The Punch
3012:-ə-pee ə-
2907:《职业道德与法律》
2838:(c. 1650)
2824:Rembrandt
2640:Pentecost
2524:Family 13
2445:Pentecost
2077:Augustine
1973:Old Latin
1832:Campianus
1792:(8:2–11).
1360:Old Latin
846:Koridethi
826:Borgianus
810:Vaticanus
761:Both the
468:Vaticanus
307:lemniscus
142:Pharisees
115:John 7:53
109:passage (
89:Rembrandt
5326:Caiaphas
5060:John 1:1
4920:Chapters
4615:26371142
4317:(1902).
4124:century.
3897:Archived
3877:Archived
3533:Eusebius
3310:ccel.org
3245:Archived
3218:Archived
2918:See also
2676:Eusebius
2613:MS 14470
2496:Family 1
2436:Family K
2399:(Λ) and
2101:Gelasius
2097:Sedulius
1836:Nanianus
1384:Armenian
836:. 800),
818:Ephraemi
740:Jeremiah
641:, 1881 (
486:(in his
350:(1971).
342:(1917),
311:asterisk
290:Catholic
235:egraphen
199:—
146:adultery
111:pericope
97:(or the
39:, 1621 (
37:Guercino
5896:Sources
5605:Related
5522:Samaria
5492:Galilee
5472:Bethany
5416:Zebedee
5366:Malchus
5361:Lazarus
5225:Phrases
5104:20:1–31
4794:output)
3016:-tər-ee
2877:Vermeer
2666:Bishop
2619:Lacuna:
2595:, 391,
2481:, 781,
2477:, 689,
2339:, 789,
2319:, 699,
2069:Ambrose
1838:, also
1828:Cyprius
1412:Cyprian
1402:namely
1382:, some
1368:Sahidic
1358:; some
854:Uncials
728:3:19: "
726:Genesis
716:Ambrose
667:Vulgate
600:Cyprian
567:Wescott
425:NRSV-CE
302:Vulgate
230:ἔγραφεν
121:of the
5698:Passio
5537:Sychar
5517:Kidron
5455:Places
5426:Angels
5422:Groups
5411:Thomas
5396:Philip
5371:Martha
5316:Andrew
5309:People
5201:Burial
5117:Events
5052:Verses
4928:John 1
4674:
4647:
4621:
4613:
4474:
4447:
4396:
4369:
4273:
4246:
4219:
4167:
4100:
4026:
3999:
3854:
3829:
3821:
3769:
3636:
3608:
3576:
3515:
3481:
3449:
3397:
3226:Clutch
3187:
3118:
3072:glossa
3051:2:6–7.
2862:(1917)
2850:(1888)
2826:(1644)
2814:(1614)
2802:(1565)
2680:Papias
2558:, and
2073:Jerome
2061:Pacian
1428:Cosmas
1420:Nonnus
1408:Origen
1380:Gothic
1374:, the
1372:Coptic
1366:, the
1364:Syriac
844:, and
791:Papyri
683:, and
671:Jerome
494:Papias
458:or in
421:ESV-CE
270:obelus
262:Origen
134:Temple
5512:Judea
5321:Annas
5237:Logos
5099:18:38
4905:Bible
4784:(KJV)
4778:(NIV)
4619:S2CID
4611:JSTOR
3827:S2CID
3041:Latin
2930:Notes
2775:]
2459:obeli
2441:obeli
2143:obeli
2125:Nicon
563:Nicon
279:Homer
213:mercy
130:Jesus
35:, by
5548:I AM
5482:Cana
5462:Ænon
5094:14:6
5089:3:16
4792:diff
4756:2020
4730:2020
4704:2020
4672:ISBN
4645:ISBN
4574:2024
4472:ISBN
4445:ISBN
4394:ISBN
4367:ISBN
4333:link
4271:ISBN
4244:ISBN
4217:ISBN
4196:2024
4165:ISBN
4098:ISBN
4077:2024
4024:ISBN
3997:ISBN
3852:ISBN
3819:ISSN
3780:2024
3767:ISBN
3745:2024
3703:2022
3667:2022
3634:ISBN
3606:ISBN
3574:ISBN
3513:ISBN
3479:ISBN
3447:ISBN
3408:2024
3395:ISBN
3238:E.g.
3211:E.g.
3185:ISBN
3116:ISBN
2632:The
2609:2174
2566:and
2560:1356
2556:1078
2552:1076
2431:1761
2426:and
2424:1579
2385:1187
2381:1073
1798:the
1352:1080
861:0211
859:and
857:0141
824:and
816:and
808:and
710:and
692:sin.
571:Hort
569:and
466:and
419:and
409:NASB
393:NRSV
387:and
357:and
292:and
215:and
119:8:11
5882:128
5877:122
5872:121
5867:120
5862:119
5857:109
5852:108
5847:107
5842:106
4667:Job
4603:doi
3954:doi
3950:135
3811:doi
3807:103
3285:LXX
3251:",
3224:",
3014:DUL
3010:RIK
3008:pə-
2888:by
2868:by
2858:by
2846:by
2834:by
2822:by
2810:by
2798:by
2605:578
2601:470
2597:461
2593:431
2589:284
2564:788
2548:564
2544:470
2540:259
2536:135
2520:347
2516:301
2512:207
2508:135
2483:873
2479:707
2475:443
2417:211
2377:922
2373:897
2369:867
2365:845
2361:844
2357:829
2353:825
2349:824
2345:801
2341:797
2337:781
2333:769
2329:763
2325:758
2321:757
2317:685
2313:662
2309:661
2305:656
2301:655
2297:645
2293:553
2289:547
2285:532
2281:510
2277:479
2273:478
2269:407
2265:392
2261:386
2257:376
2253:367
2249:363
2245:348
2241:338
2237:285
2233:202
2229:201
2225:200
2221:179
2217:178
2213:167
2209:166
2205:165
2201:164
2197:161
2193:156
2189:148
2185:141
2181:125
2177:109
2163:045
1969:459
1962:445
1955:442
1948:429
1941:421
1934:411
1926:281
1917:274
1908:221
1899:130
1890:118
1881:100
1860:892
1856:700
1852:318
1790:520
1783:465
1776:464
1769:462
1762:435
1755:431
1748:430
1741:422
1734:417
1727:409
1720:405
1713:402
1706:398
1699:396
1692:390
1685:386
1678:381
1671:376
1663:287
1654:282
1645:280
1636:267
1627:229
1618:217
1609:211
1600:185
1591:146
1582:139
1573:126
1564:125
1555:107
1546:101
1442:759
1348:896
1344:869
1340:865
1336:863
1332:862
1328:857
1324:855
1320:854
1316:850
1312:849
1308:843
1304:841
1300:836
1296:835
1292:834
1288:833
1284:831
1280:828
1276:827
1272:821
1268:820
1264:819
1260:818
1256:817
1252:800
1248:799
1244:794
1240:780
1236:777
1232:776
1228:773
1224:772
1220:770
1216:768
1212:749
1208:744
1204:743
1200:742
1196:741
1192:740
1188:736
1184:734
1180:733
1176:732
1172:731
1168:730
1164:729
1160:727
1156:723
1152:719
1148:713
1144:703
1140:684
1136:649
1132:584
1128:578
1124:565
1120:554
1116:542
1112:537
1108:523
1104:501
1100:499
1096:496
1092:445
1088:431
1084:430
1080:428
1076:423
1072:416
1068:401
1064:397
1060:392
1056:391
1052:388
1048:370
1044:333
1040:318
1036:317
1032:316
1028:315
1024:306
1020:303
1016:297
1012:269
1008:261
1004:249
1000:228
996:213
992:209
988:169
984:168
980:157
976:154
972:151
968:139
964:134
960:131
956:124
952:123
948:108
944:106
610:.
598:or
413:ESV
405:GNT
401:NIV
397:NJB
309:or
5945::
5837:95
5832:93
5827:90
5822:84
5817:80
5812:76
5807:75
5802:66
5797:63
5792:60
5787:59
5782:55
5777:52
5772:45
5767:44
5762:39
5757:36
5752:28
5747:22
5084:42
5080:35
5078:;
5076:33
5072:25
5070:;
5068:23
5066:;
5064:20
5035:20
5030:19
5025:18
5020:17
5015:16
5010:15
5005:14
5000:13
4988:12
4983:11
4978:10
4758:.
4746:.
4720:.
4694:.
4617:.
4609:.
4599:24
4597:.
4565:.
4527:,
4511:,
4493:,
4329:}}
4325:{{
4187:.
4121:.
4068:.
4050:.
4038:^
3948:.
3942:𝔓
3932:^
3903:,
3825:.
3817:.
3805:.
3801:.
3787:^
3761:,
3736:.
3693:.
3657:.
3551:.
3541:.
3535:.
3493:^
3461:^
3415:^
3379:^
3338:,
3308:.
3269:.
3174:^
3098:^
3043::
3019:,
2996:ər
2773:de
2599:,
2591:,
2587:,
2585:19
2583:,
2579:,
2554:,
2550:,
2546:,
2542:,
2538:,
2534:,
2518:,
2514:,
2510:,
2506:,
2504:37
2502:,
2500:20
2473:,
2471:14
2469:,
2465:,
2419:,
2412:,
2409:86
2379:,
2375:,
2371:,
2367:,
2363:,
2359:,
2355:,
2351:,
2347:,
2343:,
2335:,
2331:,
2327:,
2323:,
2315:,
2311:,
2307:,
2303:,
2299:,
2295:,
2291:,
2287:,
2283:,
2279:,
2275:,
2271:,
2267:,
2263:,
2259:,
2255:,
2251:,
2247:,
2243:,
2239:,
2235:,
2231:,
2227:,
2223:,
2219:,
2215:,
2211:,
2207:,
2203:,
2199:,
2195:,
2191:,
2187:,
2183:,
2179:,
2173:95
2171:,
2169:83
2161:,
2159:35
2157:,
2155:24
2153:,
2151:18
2015:,
2011:,
1975::
1943:,
1936:,
1929:,
1920:,
1911:,
1893:,
1875:,
1872:79
1858:,
1854:,
1850:,
1846:;
1834:,
1830:,
1826:,
1822:,
1818:,
1785:,
1778:,
1771:,
1757:,
1750:,
1743:,
1736:,
1729:,
1722:,
1715:,
1708:,
1701:,
1694:,
1687:,
1680:,
1673:,
1666:,
1657:,
1648:,
1639:,
1630:,
1621:,
1612:,
1603:,
1594:,
1585:,
1576:,
1567:,
1558:,
1549:,
1540:,
1537:98
1531:,
1528:90
1522:,
1519:89
1513:,
1510:81
1504:,
1501:75
1495:,
1492:71
1486:,
1483:70
1477:,
1474:69
1468:,
1465:67
1459:,
1386:,
1346:,
1342:,
1338:,
1334:,
1330:,
1326:,
1322:,
1318:,
1314:,
1310:,
1306:,
1302:,
1298:,
1294:,
1290:,
1286:,
1282:,
1278:,
1274:,
1270:,
1266:,
1262:,
1258:,
1254:,
1250:,
1246:,
1242:,
1238:,
1234:,
1230:,
1226:,
1222:,
1218:,
1214:,
1210:,
1206:,
1202:,
1198:,
1194:,
1190:,
1186:,
1182:,
1178:,
1174:,
1170:,
1166:,
1162:,
1158:,
1154:,
1150:,
1146:,
1142:,
1138:,
1134:,
1130:,
1126:,
1122:,
1118:,
1114:,
1110:,
1106:,
1102:,
1098:,
1094:,
1090:,
1086:,
1082:,
1078:,
1074:,
1070:,
1066:,
1062:,
1058:,
1054:,
1050:,
1046:,
1042:,
1038:,
1034:,
1030:,
1026:,
1022:,
1018:,
1014:,
1010:,
1006:,
1002:,
998:,
994:,
990:,
986:,
982:,
978:,
974:,
970:,
966:,
962:,
958:,
954:,
950:,
946:,
942:,
940:96
938:,
936:87
934:,
932:77
930:,
928:72
926:,
924:63
922:,
920:49
918:,
916:44
914:,
912:39
910:,
908:36
906:,
904:34
902:,
900:33
898:,
896:32
894:,
892:31
890:,
888:22
886:,
884:21
882:,
880:19
878:,
876:15
874:,
872:12
870:,
863:;
840:,
802:75
794:66
651:c.
625:c.
623:,
534:c.
498:c.
460:𝔓
456:𝔓
445:c.
411:,
407:,
403:,
399:,
395:,
264::
125:.
5742:6
5737:5
5546:"
5082:–
5074:–
5062:–
4973:9
4968:8
4963:7
4958:6
4953:5
4948:4
4943:3
4938:2
4912:)
4908:(
4889:e
4882:t
4875:v
4732:.
4706:.
4680:.
4653:.
4627:.
4625:.
4605::
4576:.
4480:.
4453:.
4402:.
4375:.
4335:)
4279:.
4252:.
4225:.
4198:.
4173:.
4106:.
4079:.
4054:.
4032:.
4005:.
3960:.
3956::
3860:.
3833:.
3813::
3747:.
3705:.
3669:.
3642:.
3614:.
3582:.
3521:.
3487:.
3455:.
3312:.
3273:.
3124:.
3031:.
3024::
3002:/
2999:i
2993:t
2990:l
2987:ʌ
2984:d
2981:ˈ
2978:ə
2973:i
2970:p
2967:ə
2964:k
2961:ɪ
2958:r
2955:ˈ
2952:ə
2949:p
2946:/
2910:(
2467:8
2463:4
2428:ℓ
2421:ℓ
2414:ℓ
2406:ℓ
2166:,
1966:ℓ
1959:ℓ
1952:ℓ
1945:ℓ
1938:ℓ
1931:ℓ
1923:ℓ
1914:ℓ
1905:ℓ
1896:ℓ
1887:ℓ
1878:ℓ
1869:ℓ
1787:ℓ
1780:ℓ
1773:ℓ
1766:ℓ
1759:ℓ
1752:ℓ
1745:ℓ
1738:ℓ
1731:ℓ
1724:ℓ
1717:ℓ
1710:ℓ
1703:ℓ
1696:ℓ
1689:ℓ
1682:ℓ
1675:ℓ
1668:ℓ
1660:ℓ
1651:ℓ
1642:ℓ
1633:ℓ
1624:ℓ
1615:ℓ
1606:ℓ
1597:ℓ
1588:ℓ
1579:ℓ
1570:ℓ
1561:ℓ
1552:ℓ
1543:ℓ
1534:ℓ
1525:ℓ
1516:ℓ
1507:ℓ
1498:ℓ
1489:ℓ
1480:ℓ
1471:ℓ
1462:ℓ
1456:4
1453:ℓ
868:3
834:c
832:(
798:c
796:(
645:)
496:(
443:(
233:(
220:"
117:–
43:)
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.