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It is very apparent, however, that
Erasmus highly disliked Julius II because he felt he did not embody the characteristics of a vicar of Christ. He was shocked by Julius II's personal leadership of armies in full armour and what he felt was the work of a worldly, unscrupulous and ambitious man. These
112:, with the fact that the pope has the authority to excuse any sin. Seeing that Julius is incapable of remorse, Peter drives him and his army away from Heaven. The dialogue ends with Julius plotting to create his own paradise, from which he intends to eventually conquer Heaven.
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writes in a letter on 15 December 1516 that he has gotten hold of a copy of the dialogue in
Erasmus' handwriting, and asks Erasmus what to do with it. It is thought that Erasmus made evasive comments to avoid losing allies and to avoid retribution from his enemies and the
104:, and when this fails, questions what right Peter has to deny him when he did not accomplish half of what Julius did in his own life. Peter is indifferent to such boasting, so Julius then goes into a lengthy explanation of his deeds and justifies his sins, ranging from
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five years ago, which would mean at the time of the earliest knowledge of it. He sometimes implied that he did not write it, but modern scholarship generally overrides this with internal evidence, lack of a credible alternative author when the copies of
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96:. Behind him are the soldiers who died in his military campaigns, whom he promised would go to heaven regardless of their deeds. Peter denies him passage, even when Julius threatens him with his army and
197:, one of the promoters of Erasmus' authorship, visited Basel in winter 1523 and Erasmus refused to receive him for six weeks. He appealed to the conscience of his former friend, but to no avail.
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to be "so learned, and so ingenious, that is, so entirely
Erasmian, that it makes the reader laugh at the vices of the church, over which every true Christian ought rather to groan."
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265:, 1938 reprint, London: Jonathan Cape, The Bedford Historical Series, Ch. 2, "An Under-Sheriff Seeks Utopia", §4, "The Fortunate Isles Hear the Julian Trumpet", p. 115; Erasmus,
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Ulrich von Hutten is described as one of the main promoters of
Erasmus authorship and also to be responsible for the print of its first edition in 1517. According to
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The dialogue begins with a drunken Pope Julius II trying to open the gate of heaven with the key to his secret money-chest. He is accompanied by his Genius, his
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printshop was the location of its print, but Schöffer omitted both his name and the printshops location.
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by using the same tactics he applied when alive. The dialogue is also supplemented by a "Genius" (his
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that was written in 1514, commonly attributed to the Dutch humanist and theologian
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is usually credited as the author of the dialogue. Another suggested author is
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The first tome or volume of the
Paraphrase of Erasmus vpon the newe testamente
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Still, the dialogue was very popular and was reprinted many times in
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Renaissance and the background of the Reformation - Erasmus
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thoughts were clearly implied in his more famous satirical work,
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and copied it. In a letter of 1519, Erasmus admitted to
Cardinal
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of 1516 and one of von Hutten are examined against each other.
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by
Erasmus in summer 1514. Lupset then left for Rome with the
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by Linnea Holmer Wren, Janine M. Carter, David J. Wren
293:"Opera Omnia Desiderii Erasmi – Erasmus, Opera Omnia"
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193:. A fierce spat over its authorship arose when
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