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away, the next day the Dragon God continued to build a new house even bigger than before. After an incalculable amount of time, finally built a house that the Storm God could not blow it away, knowing that he could not change his child's mind, so the Storm God returned away. The Dragon God named this house is the wind, implying that the storm is just a small wind that can never shake this house.
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containing 10 fisherman in a single gulp. Whenever the fish swims, waves would reach for the sky, drowning many ships unfortunate enough to be caught in its path, and all the people passing through the area would become the fish's next meal. Ngư Tinh lives in a big cave under the sea, above the cave is a huge mountain which divides the sea into two areas.
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Not long after, Shen Nong became pregnant and gave birth to a bag of hundreds of eggs, which gave birth to a hundred children. The Dragon God took care of his wife and children for a while, then he felt homesick and returned to the sea. After that, the Dragon God never came back, and
Shennong sadding
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Lạc Long Quân decided to offer his help to the people by slaying the fish. He built a huge ship, made a burning human-shaped piece of metal, then sailed straight towards Ngư Tinh's nest. There he held the human-shaped piece of metal up to trick Ngư Tinh. Ngư Tinh thought it was a human, so it opened
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to harass them, but every tree that came, was cut down by
Shennong. The Dragon God used that pile of wood to build a big house for the couple. The Storm God was very angry, so he blew up his son's house. Even so, the Dragon God did not give up, no matter how many times the Storm God blew the house
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During Lạc Long Quân's time, the people of Van Lang was still undeveloped and isolated. In the
Eastern sea, there appears a giant Fish called Ngư Tinh, Vietnamese for "fish monster" or "fish spirit"). This fish has lived for many centuries and had a mouth so big it could swallow an entire ship
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went to the mountain to look at the sea and wait for her husband forever. As for their children, they split up and live everywhere, they call the place where they live is country to remind them of their roots and keep in touch with each other in the hope that one day their father will return.
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its mouth and tried to swallow the burning metal. Quân then threw the burning metal into Ngư Tinh's mouth. Ngư Tinh 's throat was burning, it struggled and tried to sink Quân's ship. Quân then took his sword out and slew the beast, slicing it into three pieces.
914:- Page 268 2009 "A Vietnamese myth claims that the Vietnamese people of various tribes were born outside the womb following the marriage of Lạc Long Quân (Dragon Chief) and Âu Cơ (the Fairy), but Vietnamese historians consider the Dong Son civilization ..."
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2011 -- Page 285 "According to legend, King Lạc Long Quân wed fairy Âu Cơ who gave him 100 children. Both considered to be the ancestors of the
Vietnamese nation, they later split up; taking 50 children, he settled along the coastal area and founded the
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Page 68 2007 "According to legend, all
Vietnamese people can trace their ancestry back to the marriage of the dragon father Lạc Long Quân and the fairy mother Âu Cơ. This magical union produced an egg sac from which hatched one hundred human
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Yes look up the old history, the title Kinh Dương Vương, Lạc Long Quân in 'Hồng Bàng thị kỷ', originally from ancient times, belongs to the time of the wild, the author based on nothing and made yes, afraid that no reliable enough, again with
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Most cities in
Vietnam have named major streets after Lạc Long Quân and Âu Cơ. They are usually at right angles to one another and intersect. He features both in primary education and in some forms of popular religious belief as a god.
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In the past, under feudal dynasties, Bình Đà villagers held festivals, emperors sent mandarins from the court and many generals and communes in the region to organize festivals and offer incense to commemorate the
National Ancestor. In
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Vâng tra sử cũ, danh xưng Kinh Dương vương, Lạc Long quân trong 'Hồng Bàng thị kỷ', vốn từ thời thượng cổ, thuộc thuở hồng hoang, tác giả căn cứ vào cái không và làm ra có, sợ rằng không đủ độ tin cậy, lại phụ hội với
1033:- Page 143 2009 "'Vietnamese-ness'. The history of the country really started around 800 bc with the Văn Lang kingship. Children learn about the legends of the nation's birth, which feature heroic figures such as
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to offer incense to the Holy
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commented on the somewhat primitive nature of the relationship between the two progenitors, given that Lạc's father Kinh Dương Vương and Âu's grandfather Đế Nghi were brothers.
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2012 - Page 93 "of the Water Palace are linked to the mythical foundation of the country and they are considered to be descendants of the Dragon King of
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Bình Đà Festival (National Intangible Cultural Heritage) commemorates the ancestor Lạc Long Quân
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Lạc Long Quân the patriarch, wood carving at Nội Bình Đà Temple of Bình Đà village, Hanoi.
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941:. Revision of thesis (Ph.D), Appendix A, pg. 304. University of California Press (1991).
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Engaging the Spirit World: Popular Beliefs and Practices in Modern Vietnam
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Rehearsing the words of the historical mandarins, Emperor
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Tomb of the Father of the Nation Lạc Long Quân in Bình Đà
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961:. Revision of thesis (Ph.D.). Appendix A, page 303.
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996:Linh Nam Chich Quai, Dai Viet Su Ky Toan Thu
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727:Learn how and when to remove this message
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1031:Education As a Political Tool in Asia
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1050:Andrea Lauser, Kirsten W. Endres -
1009:. Periplus Travel Maps. 2002–2003.
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303:In Vietnamese literature
1100:tờ 9b-10a, 1856 - 1883.
604:Birth of a Hundred Gods
589:"Lý dynasty gives color
402:Slaying of the Ngư tinh
311:Đại Việt sử ký toàn thư
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1540:Mythological weapons
1523:Việt Điện U Linh Tập
1339:Sơn Tinh – Thủy Tinh
1269:Vietnamese mythology
1041:– Lạc Long Quân ..."
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1300:Lạc Long Quân
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686:This section
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463:Flame Emperor
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348:This section
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227:Lạc Long Quân
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40:
39:Lạc Long Quân
36:
33:Lạc Long Quân
31:
19:
1528:
1521:
1514:
1507:
1501:Mythic texts
1487:Hungry ghost
1412:Four Palaces
1407:Thiên Y A Na
1299:
1222:
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1109:
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923:Nghia M. Vo
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835:
821:Liu Yi Story
817:
816:
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738:
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699:Please help
687:
648:
631:
629:
618:
613:
608:
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598:
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581:
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550:Lý Thái Tông
542:
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531:
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478:
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450:
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418:
409:
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385:
376:
361:Please help
349:
306:
290:
259:
250:
230:
226:
225:
219:chữ Quốc ngữ
194:
38:
1459:Chử Đồng Tử
1454:Thánh Gióng
1402:Thành hoàng
1382:Bà Chúa Kho
1344:Mai An Tiêm
1334:Chử Đồng Tử
1324:Thánh Gióng
1189:Yue (state)
854:nationalism
644:Hùng Temple
636:Hùng Temple
514:belongs to
325:Ngô Sĩ Liên
237:of ancient
72:Predecessor
1562:Categories
1482:Hồ ly tinh
1377:Bà Chúa Xứ
890:References
842:Kinh Dương
768:Dragon God
752:Forest God
741:Vietnamese
651:Nội Temple
548:, Emperor
512:Nội Temple
307:The books
197:Vietnamese
1449:Liễu Hạnh
1427:Mẫu Thoải
1329:Lang Liêu
1315:Hồng Bàng
1056:Động Đình
766:name the
764:Storm God
760:Water God
748:Earth God
717:July 2022
688:does not
537:Bách Việt
524:Thanh Oai
520:Bình Minh
379:July 2022
350:does not
331:Mythology
297:Thần Long
268:Genealogy
178:Thần Long
159:Hồng Bàng
82:Successor
18:Khảm line
1290:Ông Trời
1143:See also
965:(1991).
879:Tongjian
827:—
805:—
783:Evaluate
762:and the
756:Shennong
750:and the
669:Religion
247:Xích Quỷ
231:Sùng Lãm
145:Sùng Lãm
111:Xích Quỷ
101:Xích Quỷ
86:Cấn line
1432:Mẫu Địa
1397:Ông Táo
1392:Ông Địa
1387:Kim Quy
1194:Goujian
709:removed
694:sources
655:Bình Đà
640:Phú Thọ
621:Bình Đà
516:Bình Đà
425:Hồ Tinh
423:called
371:removed
356:sources
286:Phú Thọ
239:Vietnam
215:chữ Hán
211:chữ Nôm
109:2525 BC
99:2825 BC
1372:Bà Đen
1013:
969:
945:
838:Tự Đức
772:ghosts
632:thủ từ
475:Legacy
174:Mother
164:Father
116:Spouse
1367:Bà mụ
1317:myths
1285:Âu Cơ
1039:Âu Cơ
863:Notes
528:Hanoi
459:Âu Cơ
262:Âu Cơ
199:text.
155:House
140:Names
127:Issue
120:Âu Cơ
64:Reign
1492:Nghê
1072:..."
1011:ISBN
967:ISBN
943:ISBN
928:..."
746:The
692:any
690:cite
546:1032
540:").
354:any
352:cite
217:and
106:Died
96:Born
703:by
634:of
365:by
1564::
1037:,
858:''
638:-
526:,
522:,
518:,
299:.
257:.
213:,
1261:e
1254:t
1247:v
1085:.
1019:.
819:'
797:'
730:)
724:(
719:)
715:(
711:.
697:.
392:)
386:(
381:)
377:(
373:.
359:.
221:.
20:)
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