721:, both for her soul and the souls of her loved ones, as well as those who had lived under her charge. She also established various chaplaincies, including one established in favor of Cristo de Mayo (a sculpture that, according to legend, would have belonged to her and from which she would have been liberated because she looked at it with reproach), and thus maintained annual atonement on May 13. Another smaller sum was given to her relatives and friends, with the rest of her assets auctioned for the benefit of the Augustinians.
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653:. The steward Ascencio Erazo was put in charge of the job and soon caught the slaves and brought them back to Catalina's estate. Here, Catalina presided over the punishments for the rebellion, accompanied by her nephew and her best supporter, JerĂłnimo de Altamirano. In spite of continuous complaints of abuses and cruelties, she did not receive any punishment because she shared her wealth with judges and lawyers, on top of having numerous relatives in important positions.
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491:"La Quintrala" grew up in a family of rich landowners; both the De los RĂos and the LĂsperguers were renowned families in the 17th century high society of Santiago. Despite this, she did not receive a good education and was semiliterate until her death. She was mainly cared for by her father and grandmother.
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MillĂĄn moved
Catalina, her steward, and her nephew away from 'El Ingenio' so that the victims could vent their feelings about the crimes committed by their patron. The commissioner of the Hearing found sufficient evidence of the veracity of the accusations, which were forwarded to the capital. With a
661:
In 1660, the Royal
Audience, in light of the number and magnitude of the complaints against La Quintrala, began a secret official investigation based on the accusations of the bishop Francisco Luis de Salcedo, a relative of Luis VĂĄsquez. The person in charge of the investigation was Justice Francisco
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rule. Currently, literature has taken a revisionist stance towards La
Quintrala, who was the only Chilean female figure from the 17th century. In two centuries she was vilified and there arose an alleged "machismo" bias against a woman with power and preparation. In her time, there existed a society
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She died on
January 15, 1665, at the age of 61 (an advanced age for the time), feared and mythologized in life, alone and despised by all, in her Santiago property adjoining the temple of San AgustĂn. Her funeral was lavish and she was buried, as was tradition in the LĂsperguer family, in the Church
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In 1654 Catalina became a widow, thereby regaining full control over the lands and businesses she shared with her husband Alonso. In
January 1662, a new trial began against her for various abuses and crimes committed against her slaves. That same year her nephew, JerĂłnimo, died, and she herself fell
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Against
Catalina, who had already been accused of both patricide and murder, a trial was begun for the slow and cruel slaughter of her servants. Catalina was charged with about 40 murders, contributing to her mythical status. The much publicized trial was carried out very slowly due to the influence
644:
In 'El
Ingenio', according to legend, horrible events began to occur, both during her husband's lifespan and after his death around 1650. A black slave named ĂatucĂłn-JetĂłn was killed without any known motive for the homicide (La Quintrala then kept him unburied for two weeks). In 1633, she tried to
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Alonso
Campofrio immediately began to rise through the ranks of public office, even replacing Catalina's relative, Rodolfo LĂsperguer, as mayor. The year after their marriage, Catalina gave birth to her first and only son, Gonzalo, who died when he was 8 or 10 years old. Approximately in 1628, her
518:
Catalina was considered a beauty, with a white complexion, a tall stature, red hair, and intense green eyes. She was a mix of
Amerindian, Spanish, and German blood, which had given her remarkable physical attributes "that made her very attractive to men", according to the chronicles of bishop
641:). She made her home in the latter estate, where there would still be vines planted by her. Now a wealthy landowner and rancher, Catalina personally directed the activities of the properties, riding her horses through the valleys where she so enjoyed living, since she hated the city.
574:. The priest who married them was Pedro de Figueroa; the legend says that Catalina never forgave him and tried to assassinate him, although according to another version she fell in love with him and harassed him to the point of exhaustion, but to no avail.
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of her name, her relatives, and her wealth. Also, due to her connections, even the
Justices ("oidores") favored the defendant's case. As a result, the trial was stalled and Catalina was released. From 1637 on she enjoyed, in addition to other things, the
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It is said that in 1624, Catalina invited (via a love letter) a rich vassal ("feudatario") from Santiago to her house. When she had him in her arms, Catalina killed him with knives and blamed the crime on a slave, who was subsequently executed in the
545:). This must have happened when her father was ill in bed in 1622, when she was just 18 years old. Despite her aunt's reporting the crime to the authorities, Catalina was never prosecuted, either due to a lack of evidence or her family's influence.
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The nickname "La Quintrala" is probably a deviation from the diminutive of her given name, Catrala or Catralita. However, another theory says that the nickname comes from the fact that she whipped her slaves with branches from the
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In September 1626, at the age of 22, Catalina entered into a marriage of convenience with the Spanish colonel Alonso CampofrĂo de Carvajal y Riberos. He was the 42-year-old successor to Maule whose family descended from the
208:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
558:Ăgueda Flores, who since Catalina's parents' death had become the girl's tutor, began looking for a man for her to marry. She thought a husband would change her granddaughter's ways and offered a generous dowry (45,349
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who served as mayor of Santiago in 1611, 1614 and 1619. He was also the owner of a prosperous farm in Longotoma, which grew sugar cane using the work of enslaved black people. He also owned plantations in the valley of
416:. She is famous for her beauty and, according to legend, her cruel treatment of her servants. Her persona is strongly mythified, and survives in Chilean culture as the epitome of the wicked and abusive woman.
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According to the chronicles of BenjamĂn Vicuña Mackenna, much of her assets were auctioned and her properties abandoned for years, as superstitious people were afraid of having any relation to La Quintrala.
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Her cruelty reached such an extreme that in that same year, her tenants rebelled and fled towards the mountains and neighboring districts. Catalina had them brought back by force by the provisions of the
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According to the historian BenjamĂn Vicuña Mackenna, Catalina's husband was aware of her ruthless ways, but was still kind and loving towards her. She held him in great regard but never came to love him.
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Catalina became a landowner, since she inherited a lot of land from her father in the coastal valley of Longotoma. This included the farm "El Ingenio" and others of the same size (both in
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One of the first accusations against her was that she had murdered her own father, poisoning him with the dinner she had prepared for him (apparently chicken, according to
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Justice ("oidor") of the Royal Audience, Juan de la Peña Salazar, acting as sheriff, La Quintrala was arrested at her estate and taken to Santiago for a criminal trial.
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595:. However, some facts from this version of the tale are doubtful because, according to what is written in Catalina's will, she did not know how to write.
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Of Gonzalo and Catalina's eight children, Catalina and MarĂa de LĂsperguer were the only girls. The sisters - who had been accused of poisoning Governor
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Three decades later, justice insisted on figuring out the veracity of the accusations, but La Quintrala had already died 9 years previously.
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Catalina was the daughter of Gonzalo de los RĂos y EncĂo and his wife, Catalina LĂsperguer y Flores, both members of the Chilean nobility.
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439:. Gonzalo de los RĂos y EncĂo was a landowner of Santiago's colonial society. He held the rank of general in the Royal Army and was a
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1013:"Develando una simbĂłlica subterrĂĄnea: Catalina cruzada por Mercedes en Maldita yo entre las mujeres. MarĂa Eugenia Albornoz VĂĄsquez"
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Her figure still lives in Chilean popular culture as the epitome of the perverse and abusive woman, as well as the oppression of
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in 1626. Her sister, MarĂa de LĂsperguer, who had been charged with murder for the attempted poisoning, was expelled to
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in 1604, out of spite - had as a blood brother Juan Rodulfo de LĂsperguer y Flores, killed in the battle of the fort of
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Content in this edit is translated from the existing Spanish Knowledge article at ]; see its history for attribution.
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Los Lisperguer Wittemberg: Luces y sombras de una singular familia alemana presente en la historia de España y Chile
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471:. Catalina LĂsperguer remained in Chile and, with Gonzalo de los RĂos, had two daughters: Ăgueda, wife of the
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kill Luis VĂĄsquez, a cleric from La Ligua, who reproached Catalina for her frivolous life and cruel actions.
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Figure of the Christ of May that, according to tradition, belonged to Catalina de los RĂos y LĂsperguer
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El conquistador Pedro Lisperguer y la Quintrala: nueva investigaciĂłn vital para la historia de Chile
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sister died in Peru, and Catalina became the owner of a large part of her sister's land in Chile.
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It is also said that she beat and stabbed a former lover, Enrique EnrĂquez de GuzmĂĄn of the
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It is also said that she severed the left ear of MartĂn de Ensenada, and that she killed a
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that the nickname comes from the quintral, making a comparison to the color of her hair.
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It is said that one of her aunts, along with her grandmother Ăgueda Flores (daughter of
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Hirsch-Weber, Wolfgang (1987). "Grundbesitz und Herrschaft Im Vorindustriellen Chile".
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for five singers and interactive computer was premiered September 2, 2004, in
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ill. From then on, her health deteriorated gradually until her death in 1665.
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because of her flaming red hair (similar in color to a scarlet flower called
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Reading killer women : narratives of twentieth century Latin America
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to the source of your translation. A model attribution edit summary is
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judge Blas de Torres Altamirano, and Catalina, called La Quintrala.
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where women were only destined for supporting roles for men.
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of San AugustĂn, but it is unknown where exactly her tomb is.
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that grew fruit trees and vineyards, and another farm in
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903:. Southern Methodist University Press. pp. 55â57.
886:"Remembering 345 years since the death of La Quintrala"
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in front of another gentleman, after a romantic date.
783:, Dic 2015, no.512, p. 171-187. ISSN 0718-0462
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Santiago, Captaincy General of Chile, Spanish Empire
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Illustration depicting La Quintrala abusing a peon.
749:composed an opera based on her. Graugaard's opera
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952:Smith, Peter H.; Graham, Richard, eds. (2014).
507:whose red flowers matched Catalina's red hair.
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226:accompanying your translation by providing an
192:Click for important translation instructions.
179:expand this article with text translated from
929:Women in Iberian Expansion Overseas 1415-1815
562:, a considerable sum at the time) in return.
394:(October 1604 â January 16, 1665), nicknamed
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99:introducing citations to additional sources
1059:Instalan otra escultura del Proyecto Animas
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519:Francisco GonzĂĄlez de Salcedo (1622â1634).
60:Learn how and when to remove these messages
678:, which had belonged to a congregation of
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19:For the 1955 film about La Quintrala, see
268:Learn how and when to remove this message
954:New Approaches to Latin American History
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89:Relevant discussion may be found on the
701:in Chile, where La Quintrala is buried.
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872:"Genealogy of the Lisperguer Families"
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808:List of serial killers by country
392:Catalina de los RĂos y LĂsperguer
303:Catalina de los RĂos y LĂsperguer
41:This article has multiple issues.
16:Chilean serial killer (1604â1665)
1119:Chilean people of German descent
775:Piedrabuena Ruiz-Tagle, Daniel.
713:, dated 1665, Catalina paid for
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238:{{Translated|es|La Quintrala}}
236:You may also add the template
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1099:17th-century women landowners
956:. University of Texas Press.
927:Boxer, Charles Ralph (1975).
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765:Los LĂsperguer y La Quintrala
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1089:17th-century Chilean people
979:Ibero-amerikanisches Archiv
931:. Oxford University Press.
803:Darya Nikolayevna Saltykova
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429:Gonzalo de los RĂos y Ăvila
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328:January 16, 1665 (aged 60)
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830:Muñoz, Alicia. (2009).
657:Intervention of justice
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247:For more guidance, see
1109:Chilean serial killers
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1129:Female serial killers
899:Martin, Luis (1989).
719:Church of San Agustin
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501:Tristerix corymbosus
95:improve this article
781:Atenea (ConcepciĂłn)
699:Iglesia San Agustin
479:Childhood and youth
21:La quintrala (film)
888:. 16 January 2010.
767:(1877) about her.
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454:El Ingenio
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999:43392503
787:See also
771:Articles
639:La Reina
554:Marriage
497:quintral
446:La Ligua
310:Santiago
218:provide
1050:On the
739:Spanish
717:at the
709:In her
680:Jesuits
676:Codegua
635:Petorca
452:called
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410:Chilean
376:Country
368:Victims
363:Details
240:to the
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135:scholar
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1054:opera
995:JSTOR
631:Andes
560:pesos
528:Incan
473:Liman
465:Boroa
380:Chile
202:DeepL
142:JSTOR
128:books
987:ISSN
958:ISBN
933:ISBN
905:ISBN
836:OCLC
697:The
627:Cuyo
469:Peru
420:Life
325:Died
299:Born
216:must
214:You
114:news
204:or
97:by
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