Latter Rain (post–World War II movement)

801: 415:(1951), discussed the role of Sharon Schools and affiliated groups in living out the completion of God's feasts for Israel, through perfection of the saints and their dominion over the earth. He described the Jewish feasts of Passover, Pentecost, and Tabernacles as ones that "pre-figure and typify the whole Church Age, beginning with the death of Jesus on the cross, and consummating in "the manifestation of the Sons of God" – the "overcomers" who will step into immortality and establish the Kingdom of God on earth." 557:

their evangelical peers. Latter Rain leaders developed new doctrines and practices to address the developing formalism with Pentecostalism. These changes made the Latter Rain Movement distinct from the classical Pentecostals. The Latter Rain influenced a new style of leadership structure, worship, and a different doctrinal emphasis that was significantly different from traditional Pentecostalism.

579:"Leaders of the movement taught that the Christian Church must restore and equip a “five-fold ministry” which included modern-day apostles, prophets, evangelists, pastors, and teachers. Then, while appointing key individuals to these roles, the movement presented the idea that mainstream Christianity had become apostate and needed purging." 657:. Some branches believed only a limited number would achieve this status, but others believed all participants in the revival could experience it. In most groups, the focus on obtaining the "stature of Christ" quickly became a key teaching of the movement, but the groups varied widely in defining just what the "stature of Christ" entailed. 455:

Latter Rain movement was rejected by classical Pentecostal denominations. The broader Pentecostal movement began to strongly reject elements of the Latter Rain movement starting by the early 1950s, which caused significant discord and confrontations between followers of Latter Rain and the older Pentecostal groups. The term

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Belief in the restoration of the offices of apostle and prophet distinguished the Latter Rain Movement from the rest of Pentecostalism. Classical Pentecostals viewed the five ministerial roles as functions and gifts vested in the entire Spirit-baptized congregation at large, subject to the leading of

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A major feature of Latter Rain teaching focused on the "manifestation of the Sons of God" or "Joel's Army". The Latter Rain movement leaders taught that as the end of the age approached, the manifested sons of God would appear in the church. They would be empowered with supernatural gifts and able to

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In extended chapel services for four days... the procedure emerged of calling out members of the audience and imparting a spiritual gift to them by the laying on of hands accompanied by a suitable prophecy. The authorization and direction of these activities was a series of vocal prophetic utterances

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of the presbytery. Haltingly, the members of the school began to pray and lay hands on people, and there were reports of multiple healings as result of the prayers. Prior to this, the laying on of hands for this purpose was viewed as heretical and had not been practiced for several decades throughout

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to develop the idea that the manifestation of the sons of God could only be achieved through the leadership of specially endowed preachers operating as a "five-fold" ministry. In practice, this led to the creation of a strongly authoritarian leadership structure where members were required to submit

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in the restoration of the last days, we find certain men whose names are linked with the principles that were being revealed in their day... when we come to the time of the so-called "Latter Rain" revival of 1948–49 and the early '50s, the doctrine of "laying on of hands" (with prophecy) springs up,

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We disapprove of those extreme teachings and practices, which being unfounded scripturally, serve only to break fellowship of like precious faith and tend to confusion and division among members of the Body of Christ, and be it hereby known that this 23rd General Council disapproves of the so-called

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During the day men of God, who have been called to various offices by the Lord, as they feel led by the Spirit, call out of the congregation folks whose hearts have been made ready, lay hands upon them and set them apart for God. This laying on of hands is accompanied by various prophecies relative

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Some Pentecostal denominational leadership began to openly oppose the revival in the spring of 1948, and questioned the teachings and practices being developed by the movement. As the revival progressed, their condemnations became more pronounced. According to one author, "leaders of the Assemblies

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Some students knelt in worship and reported feeling in "deep awe of God". One claimed to be directed by God to lay his hands upon a student and pray for him. After doing so, he uttered a prophecy to the student. Then another lengthy prophecy was given by Ern Hawtin that the gifts of the spirit will

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in the revival. The IAoG were key supporters of the Latter Rain movement and provided an early framework for the movement which emphasized the independence of the local church and opposed complex denominational structures. As the revival died down after a few years, those who had been swayed by the

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The Latter Rain strongly emphasized relational networks over organizational structure. Latter Rain emphases are some of the most noticeable differences between Pentecostals and Charismatics, as delineated, for example, by the Assemblies of God in their 2000 position paper on End Time Revival. The

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During the early years, some of the most ardent critics of the Latter Rain and its theology came from within Pentecostalism, particularly the Assemblies of God. In 1949, the General Council of the Assemblies of God, following the leadership of its General Superintendent E. S. Williams, stated that

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George Warnock, a former personal secretary to Ern Baxter (an associate with William Branham's healing ministry), resided at Sharon Schools in the fall of 1949 and performed various work supporting the movement. Branham and Baxter both adopted many of the teachings that developed within the Latter

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experiences which were described as "the rain pouring down". One of the eyewitnesses, Ern Hawtin, brother of Pastor George Hawtin, reported the outpouring as the revival suddenly began in the largest classroom where the entire student body was gathered. One student claimed to experience a vision.

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which impacted the development of some of the key teachings of the movement. The teachings from the revival came to be known as "Latter Rain" because its leaders began to connect the timing of the revival with the establishment of the State of Israel in May 1948. They believed their revival was a

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and prayer. Classes were suspended at times to encourage the movement which the majority of the school began to participate in. The students believed that God was about to do something new and unique for the church. Some students issued prophecies that urged others "to seek the face of the Lord".

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A major theme of the Latter Rain was "unity" among the believers in the church service, the geographic region, and at large. The unity beliefs began to develop after the mainstream Pentecostal denominations began to reject their movement and take steps to distance themselves from the Latter Rain

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Latter Rain proponents viewed themselves as a continuation of classical Pentecostalism and continued many Pentecostal teachings and practices. Latter Rain leaders viewed Pentecostalism as spiritually dry in the post-war period and in danger of slipping into a dry or mental formalism like many of

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reign through the creation of a theocratic system of government. Extreme versions of this interpretation referred to Jesus as a "pattern" Son, and believed that believers would become identical to Jesus in every way. They applied the "ye are gods" passage (Psalms 82:6) to validate their belief.

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of early Pentecostalism. The movement began with major revivals between 1948 and 1952 and became established as a large semi-organized movement by 1952. It continued into the 1960s. The movement had a profound impact on subsequent movements as its participants dispersed throughout the broader

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The revival quickly spread across the country and the world and was joined by numerous churches and individuals. Glad Tidings Temple in Vancouver, British Columbia, became an important church that spread the message of revival around the world through her publications, tapes and missionaries

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weekend, special services were held which the school called the "Feast of Pentecost". Many people who had heard of the revivals in North Battleford attended these services. This led to what is considered the first "Camp Meeting" during July 7–18, 1948, which began drawing large crowds in the

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Pentecostals traditionally held that the baptism of the Holy Spirit usually comes after prolonged "tarrying" or waiting for the Spirit. By contrast, the Latter Rain movement taught that the baptism of the Holy Spirit and the gifts can be imparted from one believer to another through the

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in their 2000 position paper on End Time Revival. The Latter Rain movement was rejected by classical Pentecostal denominations. The broader Pentecostal movement began to strongly reject elements of the Latter Rain movement starting in the early 1950s, which caused significant discord and

374:. The Latter Rain movement believes that the Church is the spiritual counterpart of Israel. They believe parallels exist between the history of Israel and the Church such that whenever Israel experiences restorative events, the Church similarly experiences a spiritual restoration. 289:

On February 11, 1948, a young woman prophesied "that we are on the very verge of a great revival, and all we have to do is open the door, and we could enter in." After the prophecy Pastor Hawtin prayed, "Father we do not know where the door is, neither do we know how to enter it."

1510:". "Glad Tidings Temple ... on April 17, 1980... the voice of Emanuele Cannistraci, an accepted prophet in revival circles... from the States ... immediately broadcast live ... and subsequently circulated in a print-out ... message totally confirmed what the Lord was initiating." 424:

of God watched in horror" as the Latter Rain movement began to grant ministering licenses to unqualified preachers and viewed some of their teachings as divisive and harmful. For instance, the 1949 General Council of the Assemblies of God USA declared in its Resolution #7:

195:, Emanuele Cannistraci, Dick Iverson, Kevin Conner, Dick Benjamin, Leonard Fox, Violet Kitely, Reg Lazelle, David Schoch, George Evans, Charlotte Baker, Fuchsia Pickett, Jim Watt and others, were prominent ministries that influenced and were influenced by the Latter Rain. 718:

teachings and practices. Blaming the denominations for stopping what they perceived to be a move of God, Latter Rain proponents began to strongly condemn and reject denomination structures as incompatible with unity. They taught that God saw the Church organized not into

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label among the broader Pentecostal movement; therefore, many ministers who were influenced by the movement became reluctant to share their connections to the movement. Much of the movement, along with elements of the Healing Revival, integrated into parts of the larger

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The basic premise of the teaching developed shortly after the initial revival, and the teaching evolved rapidly and in alternate ways among the different groups participating in the movement. The various branches of the movement debated the nature and extent of this

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which had become entrenched in the ranks of Pentecostalism, which they believed tended to be pessimistic and apocalyptic in its outlook. The Latter Rain emphasized a victorious eschatological outlook. Rather than attempting to save a few souls before the rise of the

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which it said was restoring the gifts of the spirit to the church. Groups influenced by and descended from Latter Rain have continued the pattern of connecting what they believe to be restoration events in church to restoration events for the nation of Israel.

1041:. David Kiteley, was co-founder of Shiloh, and is now Pastor Emeritus and an original member of the MFI leadership. Melinda Ramos and Javier Ramos, David's daughter and son-in-law are pastors of Shiloh Church and members of the MFI leadership team. 660:

Some branches of the movement, believed they would be as Jesus was when he was on earth and would receive a number of divine gifts, including the ability to change their physical location, to speak any language through the Holy Spirit, and to perform

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of David were important themes within the Latter Rain. Dancing, lifting of hands and spontaneous praise are marks of this movement. An effort was made to show the error of many Christians who denied that such practices were imperative for believers.

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passages such as Jeremiah 3:3, 5:23–25, Joel 2:23, Hosea 6:3, Zechariah 10:1, and James 5:7. The idea of a latter rain was not new to Pentecostals. It was present from the earliest days of Pentecostalism, which believed that the reappearance of

726:—one Church but in different locations. They expected that in the coming "last days," the various Christian denominations would dissolve, and the true Church would coalesce into citywide churches under the leadership of the newly restored 532:

and the laying on of hands, generally rejects the more extreme elements of Latter Rain theology, although even many charismatics argue that the New Apostolic Reformation wing of the movement are more heavily influenced by this theology.

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Charles E. Green founded Word of Faith Temple in New Orleans, Louisiana, which grew to over a thousand members. The church is still in existence today, and is known as Life Gate Church. Charles Green's son, Michael, pastors Life Gate

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The Latter Rain strongly emphasized relational networks over denominational structures. Latter Rain emphases are some of the most noticeable differences between Pentecostals and Charismatics, as delineated, for example, by the

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they claimed were once so evident when Pentecostalism began in the early 20th century. In response, about 70 students gathered in October 1947 in North Battleford, Saskatchewan, to begin the first term of the newly formed

969:, which is a leading institution in the Latter Rain tradition. Many of the books used by Latter Rain churches are textbooks created for Portland Bible College and written by its original teachers. These books include 385:

in 1906. In 1948 when the modern nation of Israel was established, they claim God restored the doctrine of the laying on of hands and praise through the Latter Rain Revival and raised up healing evangelists such as

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magazine began to print and publicize the events of the revival. Bethseda Missionary Temple in Detroit began interacting with the movement in December 1949 and became another important bastion of the movement.

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The manifested sons theology is also deeply connected with Fivefold ministry thinking, and played an important role in shaping the way these teachings were viewed by subsequent movements. Early leaders used

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David Schoch was associated with this branch of the Latter Rain and was an honorary member of the apostolic board of MFI until his death in July 2007. The church he led is now known as City At the Cross in

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in North Battleford. They were later joined by George Hawtin's brother Ernest Hawtin, and brother-in-law Milford Kirkpatrick. The initial 70 Sharon School students had followed Hawtin and Hunt from

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that acknowledges God's plan to save the whole world through the atoning sacrifice of Christ. According to this tradition, the manifest Sons of God are expected to reign on earth during a coming

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and many of the movement's doctrines, including their interpretation of the "Latter Rain" prophecy, were based on parallels drawn between the church and Israel based on British Israel ideology.

701:-ready military force of young people who will love not their life unto death, who will stand face to face with the incarnation of satan as the antichrist and his army in the end of the age." 628:

had been the "former rain" that established the Church, but the current "move" of the Spirit was the latter rain that would bring the Church's work to completion and culminate in the imminent

1084:). Gavazzoni and Greatorex are leaders of Greater Emmanuel International Ministries. Sigler runs a large website called Kingdom Resources. Torango leads a church and evangelistic ministry in 1076:

John Gavazzoni, Kenneth Greatorex, Gary Sigler and Robert Torango are charismatic Christians who teach universal reconciliation and sonship (a version of the ancient Christian doctrines of

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worldwide and Bible schools in Vancouver, Taiwan, Mexico, the Arctic and in Uganda. The Philadelphia Church in Chicago became another important hub of the Latter Rain revival. Its pastor,

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A small, controversial branch of the Latter Rain is the "Reconciliation" movement, especially those who believe in "Manifest Sonship" theology. Reconciliation (also called ultimate or

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represented correct eschatology. It rejected the Latter Rain practice of personal prophecy accompanied by the laying on of hands, as well as the Manifest Sons of God doctrine.

1499: 1436: 1239: 1008:, (formerly Bible Temple and City Bible Church), and Portland Bible College, was the apostolic overseer of Ministers Fellowship International. That position is now held by 1277: 961:

Ministers Fellowship International (MFI) is the most prominent direct descendant of the Latter Rain movement and one that is considered mainstream in theology. It founded

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Dr. Philip Wiley, of Rustburg, Virginia, Bread of Life Ministries International, School of the Bible, reflects the teachings of George Warnock's Feast of Tabernacles.

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themselves to the direction of their leaders for life guidance, decision making, and discipline. The five-fold ministry views featured especially strongly in the

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and The Walk. Other parts of the movement moderated the doctrine and ultimately had a widespread influence on the Charismatic and Pentecostal churches at large.

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emerged from manifested sons of God concepts and has been described in the 21st century as a "rapidly growing apocalyptic movement," prophesied to become an "

1095:, is founder and vice president of Kingdom Ministries. Salmon has been an active proponent of and spokesman for the teachings of sonship and reconciliation. 529: 281:

in Saskatoon, where both had formerly taught. Hawtin had been asked to resign for lack of cooperation with the institute, and Hunt resigned in sympathy.

493:, a founding element of the Pentecostal Church. The opposition of other Pentecostal denominations ultimately led to the withdrawal, under pressure, of 649:

in the New Testament. These Manifest Sons of God, ones who have come into the full stature of Jesus Christ, would receive the Spirit without measure.

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such as John MacArthur, as demonstrated by their websites that attack the movement. Some identify the roots of more recent Charismatic trends such as

928: 489:, a noted Assemblies of God leader, left the Assemblies in favor of the Latter Rain. He noted that it had practices and experiences similar to the 162:

was an important leader of the movement and helped organize many revival conventions. He publicized the Latter Rain movement and its leaders in his

1685: 1673: 1558: 1506:." "In 1980, Latter Rain came to understand that before the final truths ... could be restored to the Church, Israel must first be restored." " 1009: 974: 874: 830: 745:, and teacher. They believed that the foundational roles of apostle and prophet had been lost after the time of the first apostles due to the 1681: 266:

and fasting. Some fasted between three and forty days. At the time, the school consisted of three buildings at the North Battleford airport.

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The late 1940s was a time Pentecostals considered "of deep spiritual hunger," as they were concerned about the declining operation of the

2240: 596:, the Latter Rain emphasized the Church as overcoming and victorious, relating that it would come into "full stature" as taught by the 258:

By day, the students labored to construct buildings to serve as new classrooms and gathered for prayer in the evenings, which included

1022:, an influential Bible teacher in the Latter Rain; he blended some of the new ideas with more traditional hermeneutics. He influenced 528:

as being rooted in the Latter Rain. The modern charismatic movement, while clearly influenced by some Latter Rain ideals such as the

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marked the "latter rain of God's Spirit." It was believed that these were signs of the coming end of history. The outpouring of the

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The Latter Rain movement ultimately led to major divisions within the Pentecostal denominations, especially the Assemblies of God.

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George Hawtin and his brother Ern Hawtin were early leaders and evangelists in the movement, who traveled to spread the word.

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The following list includes some representative leaders of various branches, both past and present; it is not exhaustive.

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experiences and reported miracles. Later that year, groups organized large revival events, and news quickly swept across

1665: 1654: 669:. Thus empowered, they would complete the work of God, restoring man's rightful position as was originally mandated in 1999: 1261: 1200: 888:

Reg Layzell founded Glad Tidings church in Vancouver, British Columbia; he is an author and influenced such books as

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and approach to the Scriptures. One identifiable mark of those influenced by the Latter Rain is their spiritual

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confrontations between participants in the Latter Rain and the leadership of older Pentecostal groups. The term

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Destiny Image Publications, founded by Don Nori, who was a prophet in a Latter Rain church before founding the

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The Latter Rain Movement had its beginnings in the years following World War II and was contemporary with the

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was the founder and Senior Pastor of Bethesda Missionary Temple in Detroit, Michigan until her death in 1979.

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The Latter Rain brought a new focus on the spiritual elements of Christianity, including personal prophecy,

1860: 278: 240: 1789: 1500:"The History, Teaching and Practice of the Latter Rain Heritage." "Latter Rain Teachings on Restoration." 935: 749:. They thought that God was restoring these ministries in the present day. These ideas are part of the " 505: 2191: 904: 746: 617: 885:

1927/1928, but this is generally considered a different movement from what developed in North America.

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From the latter part of October 1947 until February 1948, members of the school participated in daily

1070: 1056: 945:, hosted the North Battleford men at a pastor's conference, thus enabling the spread of the doctrine. 813: 754: 521: 466:

The movement widely influenced many prominent ministries. Some branches of the movement developed as

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The Latter Rain taught that there would be a restoration of the five ministerial roles mentioned in

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and restored Jewish control over Jerusalem. The Latter Rain movement connected the event with the

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Some students reporting difficulty studying because of their intense motivation to pray and fast.

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outlined some of these emphases, and is widely quoted as an early distillation of the teachings.

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A following prophecy described the open door as the doorway into the gifts and ministries in the

1909:"Contemporary Pentecostal Leadership: The Apostolic Faith Mission of South Africa as Case Study" 1630:

are websites with many links to ministries that teach both Reconciliation and Sonship doctrines.

1473: 120:. In the fall of 1947, several leaders of the small Pentecostal Sharon Orphanage and Schools in 1131: 1031: 962: 922: 834: 719: 541: 97: 2098: 1435:“The History, Teaching and Practice of the Latter Rain Heritage” by Gideo Chiu, 1982, thesis. 1377:“The History, Teaching and Practice of the Latter Rain Heritage” by Gideo Chiu, 1982, thesis. 200: 2165: 1961: 1134:, was mentored by Wade Taylor. MorningStar itself is very reflective of a Latter Rain ideal. 1073:, had a teaching ministry influenced by the Latter Rain, which he acknowledged in his books. 948:

Garlon and Modest Pemberton were the pastors of a significant Latter Rain church in Houston.

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the Spirit, and not gifts which operated solely at the discretion of one gifted individual.

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The group was led primarily by George Hawtin and Percy G. Hunt, two former pastors of the

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MFI's leadership includes many significant figures from the early years of the movement.

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in Palestine, it coincided with "a restoration of the Baptism of the Holy Spirit" at the

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Other students claimed they were under the power of God as they collapsed on the floor.

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and we see ministries emerging into the national limelight as George and Ernie Hawtin,

387: 307: 239:. Most were first-year students, but some were second and third-year students from the 172: 133: 1414: 654: 398:, and many other prominent figures connected to the movement. In 1967, Israel won the 2129: 1995: 1866: 1257: 1206: 1196: 1005: 694: 588: 509: 141: 2219: 2206: 1456: 1162: 966: 942: 486: 1916: 1974: 1833: 1669: 1662: 1658: 1651: 1647: 1151: 670: 525: 498: 494: 475: 192: 117: 105: 1862:

Restoring the Faith: The Assemblies of God, Pentecostalism, and American Culture

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An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia

1640: 152:, influencing many Pentecostal believers. The movement was deeply influenced by 2215: 662: 569: 371: 366: 312: 294: 153: 78: 37: 84:

which remains controversial. The movement saw itself as a continuation of the

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The Revival & Outpouring of the Holy Spirit: Things I Have Seen and Heard

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age until ultimately every human being will be restored to harmony with God.

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This site is completely based on Latter Rain teachings with links to others.

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Freedom from Twelve Deadly Sins: Secrets to Help You Press Into Your Destiny

1210: 1106:, and founder of the Body of Christ movement, spent time in the Latter Rain. 786:

to their ministries and gifts of the Spirit that God has bestowed upon them.

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J. Preston Eby was an early proponent; he resigned under pressure from the

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in 1956 because his Latter Rain beliefs were not approved by the church.

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magazine in the 1950s and 1960s. Boze was instrumental in bringing the

2192:"Assemblies of God and the Latter Rain Heresy". Christian-witness.org. 1865:. Urbana and Chicago: University of Illinois Press. pp. 207–208. 394:. This teaching was widely promoted by Branham, Hawtin, Mattson-Boze, 1085: 738: 625: 565: 504:

Contemporary criticism of the Latter Rain movement has emanated from

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Holdcroft, L. Thomas (1980), "The New Order of the Latter Rain",

1059:, has been influential in the Charismatic movement. Hamon's book 778: 731: 666: 251: 125: 2160:

A collection of teachings by men associated with the Latter Rain

1165:. The company prints titles by Varner, Joyner, Hamon and others. 691:, which transmitted the concepts into the Charismatic Movement. 2154: 2033: 2015: 1295: 917:

A. Earl Lee was one of the fathers of the movement in southern

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Pentecostalism. Pastor G. Hawtin came to believe that the nine

145: 53: 1487: 2084: 608: 568:, the restoration of the five-fold ministry, and a different 306:

be restored to the church to be received by prophecy and the

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A participant in services at Bethesda Missionary Temple in

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Pneuma: The Journal of the Society for Pentecostal Studies

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Pneuma: The Journal of the Society for Pentecostal Studies

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Riss, Richard (1982), "The Latter Rain Movement of 1948",

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Robin McMillan, a former pastor of the lead fellowship of

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carries many contemporary books that define the movement.

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Sharon Star Publication, Sharon Schools, North Battleford

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in New York, were the focus of much Latter Rain activity.

1141:, trained Jim Laffoon, leading prophet for Every Nations. 903:(1951) which became very influential for its view of the 639: 1744: 1742: 1740: 1572:

Minutes of the General Council of the Assemblies of God,

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Albert James Dager, "An Examination of Kingdom Theology"

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perform miracles comparable to the miracles ascribed to

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fulfillment of a prophecy of a coming "latter rain" by

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magazine, began participating in the movement in 1948.

297:. Then, the following day, the students began to have 1930: 1928: 1926: 1585:"Assemblies of God Position Paper on End Time revival" 1278:"Assemblies of God Position Paper on End Time revival" 1240:

actice of the Latter Rain Heritage” by Gideon Chiu, 19

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Violet Kiteley founded Shiloh Christian Fellowship in

2067:"The House of The Lord: Robert and Charlotte Torango" 1766: 1764: 1762: 1760: 1758: 1737: 1112:

Paul N. Grubb and his wife, Lura, of Faith Temple in

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The "Sacrifice of Praise" and the restoration of the

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Wade Taylor co-founder (along with Bill Britton) of

921:. He had previously been involved with the preacher 418: 2187:

Apologetics Index on Manifest Sons of God teachings

1923: 1672:by Bill Britton. Leaders in this tradition include 1373: 1371: 1145: 171:doctrine formed various loosely affiliated groups. 2182:Apologetics Index article on Latter Rain teachings 1817: 1755: 1440: 365:The Latter Rain movement was deeply influenced by 93:and Pentecostal movements beginning in the 1960s. 1913:Cyberjournal for Pentecostal-Charismatic Research 1852: 1574:Resolution 7: "The New Order of the Latter Rain." 1109:Bill Britton is an author and teacher on sonship. 377:In 1900, when the Zionist movement was seeking a 2227: 1508:Divine Confirmation Through Emmanuel Cannistraci 1368: 822:but its sources remain unclear because it lacks 1012:. The Pastor of Mannahouse Church is currently 463:label among the broader Pentecostal movement. 442:, Winston Nunes, Omar Johnson and many others. 1782: 1538:"The "Full Gospel" Origins of Peoples Temple" 1226:Latter Rain: The Latter Rain Movement of 1948 124:, were inspired to begin a period of intense 1498:Chieu, Gideon. Thesis on Latter Rain (1982) 1170:Independent Assemblies of God, International 2114: 2034:"Greater Emmanuel International Ministries" 1778: 1776: 1476:. PentecostalTheology.com. October 16, 2019 1228:. Honeycomb Visual Productions. p. 11. 1063:outlines the movement, noting his presence. 1845:Riss, "The Latter Rain Movement of 1948", 1531: 1529: 1137:Glenn Ewing and his son, Robert Ewing, of 1116:, Tennessee, were also sonship proponents. 1858: 1535: 1446: 1357: 1355: 1353: 1351: 1349: 1188: 997:are classics on worship and restoration. 853:Learn how and when to remove this message 318:Thomas Holdcroft wrote about the events: 284: 2123: 1773: 722:but along geographical lines, as in the 587:The Latter Rain broke with the historic 360: 1962:"Latter Rain Reformation summary paper" 1885: 1752:(Tulsa, OK: FLP, 2nd edn, 1985 ), p.56. 1702: 1526: 1192:Scottish literature : an anthology 883:Apostolic Faith Mission of South Africa 2228: 2216:Where the phrase "latter rain" appears 1698: 1696: 1694: 1346: 1251: 640:Manifested Sons of God and Joel's Army 1986: 1906: 1652:The Manifestations of the Sons of God 501:, from inter-Pentecostal fellowship. 1975:Charisma Profile Article. Sept 2004. 1304: 1223: 881:(Blourokkies) as a secession of the 794: 741:4:11: apostle, prophet, evangelist, 323:by both students and their teachers. 273:, and Herrick Holt, a pastor of the 2064: 1994:. Destiny Image. pp. 225–238. 1711: 1691: 1559:"Bill Britton, Dimensions of Truth" 879:Latter Rain Mission in South Africa 781:described the discerning of gifts: 128:and prayer for "outpourings of the 13: 1836:, , p. 150. Accessed May 20, 2010. 1390:, North Battleford: Sharon Schools 1330:, Shippensburg, PA: Revival Press. 957:Ministers Fellowship International 14: 2257: 2241:Christian new religious movements 2143: 2016:"Home - Kelley Varner Ministries" 1888:"Blou Rokke – A Latter Rain Cult" 1599:"The 'New Apostolic Reformation'" 1069:Dr. Kelley Varner (1949–2009) of 429:'New Order of the Latter Rain'... 419:Reaction from Pentecostal leaders 315:had been restored to the Church. 19:For other uses of this term, see 1719:"The 'Blessing the Church? XII'" 1146:Other movements and institutions 799: 470:-like groups, such Sam Fife and 271:Pentecostal Assemblies of Canada 2201:New Religious Movements Project 2108: 2091: 2077: 2058: 2044: 2026: 2008: 1980: 1968: 1954: 1942: 1900: 1879: 1808: 1633: 1617: 1591: 1577: 1565: 1551: 1523:, North Battleford: Sharon Star 1513: 1466: 1380: 1172:, organized by A. W. Rasmussen. 1121:Pinecrest Bible Training Center 764: 704: 411:Rain movement. Warnock's book, 275:Church of the Foursquare Gospel 2246:Seventh-day Adventist theology 1639:See Hearingthetruthofgod.com: 1333: 1270: 1245: 1232: 1217: 1182: 1123:in Salisbury Center, New York. 582: 379:homeland for the Jewish people 122:North Battleford, Saskatchewan 50:North Battleford, Saskatchewan 16:Christian Pentecostal movement 1: 1504:New Move of God Israel Vision 1343:, New York: Harper & Row. 1238:“The History, Teaching and Pr 342:Independent Assemblies of God 225: 168:Independent Assemblies of God 2115:Hollenweger, Walter (1972). 1859:Blumhofer, Edith L. (1993). 1540:. San Diego State University 1326:Schmitt, Charles P. (2002). 1256:. Destiny Image Publishers. 1176: 941:Thomas Wyatt, a pastor from 340:was a leading figure in the 71:New Order of the Latter Rain 7: 2099:"Nori Bio on Destiny Image" 1790:Southern Poverty Law Center 1783:Casey Sanchez (Fall 2008). 1502:(Pages 4, 40) Appendix A. " 1339:Nichol, John Thomas (1966) 1098:Charles Schmitt, pastor of 936:Pentecostal Holiness Church 868: 572:emphasis. George Warnock's 10: 2262: 2166:Summary of the Latter Rain 2124:Moriarty, Michael (1992). 1663:The Coming Age of Miracles 1519:Hawtin, George R. (1948). 1474:"The Latter Rain Movement" 1386:Warnock, George H. (1978) 1361:Wanagas, Ewald A. (2000). 1328:Floods Upon the Dry Ground 790: 618:baptism of the Holy Spirit 551: 220: 18: 2071:www.thehouseofthelord.com 1189:McCordick, David (1996). 1071:Richlands, North Carolina 1057:Santa Rosa Beach, Florida 1045: 1004:Dick Iverson, founder of 755:New Apostolic Reformation 522:New Apostolic Reformation 327:In the spring of 1948 on 241:Pentecostal Bible College 43: 33: 28: 2211:SpiritLed Woman Magazine 2203:, University of Virginia 2020:Kelley Varner Ministries 1750:New Thresholds of Faith, 1703:Warnock, George (1951). 1388:The Feast of Tabernacles 901:The Feast of Tabernacles 808:This section includes a 538:universal reconciliation 433:Bill Britton wrote that 413:The Feast of Tabernacles 136:'s healing campaigns in 132:" after visiting one of 1907:Clark, Matthew (2007). 1641:The “Second” Coming “?” 1521:Local Church Government 1461:10.1163/157007480x00099 1252:Varner, Kelley (2006). 1104:Silver Spring, Maryland 837:more precise citations. 449:pre-tribulation rapture 2207:"Latter Rain Movement" 2197:"Latter Rain movement" 1886:Deborah (2018-08-31). 1224:Riss, Richard (1987). 1132:MorningStar Ministries 1032:Long Beach, California 963:Portland Bible College 923:Aimee Semple McPherson 788: 542:Christian Universalism 459:increasingly became a 444: 431: 325: 308:laying on of the hands 285:Initial revival (1948) 279:Bethel Bible Institute 208:increasingly became a 104:, as well as with the 1936:"MFI Leadership Page" 983:City Bible Publishing 899:George Warnock wrote 783: 478:and The Message, and 435: 426: 361:Israel and the church 320: 201:Assemblies of God USA 98:evangelical awakening 2172:The Latter Rain Page 2126:The New Charismatics 2085:"Kingdom Ministries" 2038:greater-emmanuel.org 1951:, The Potter's House 1915:(16). Archived from 1823:Shane Jack Clifton, 1707:. Sharon Publishers. 1705:Feast of Tabernacles 1628:Greater-emmanuel.org 1156:Elim Bible Institute 1026:and other ministers. 689:Shepherding Movement 574:Feast of Tabernacles 514:Kansas City Prophets 510:Kingdom Now theology 491:Azusa Street Revival 404:charismatic movement 383:Azusa Street Revival 338:Joseph Mattsson-Boze 237:Sharon Bible College 215:Charismatic movement 160:Joseph Mattsson-Boze 65:, also known as the 29:Latter Rain Movement 21:Latter Rain Movement 2168:, City at the Cross 1949:Jakes citing Conner 1723:Prophecy Today (UK) 1650:by J. Preston Eby, 1603:Prophecy Today (UK) 1417:, Apologetics Index 1039:Oakland, California 991:Tabernacle of David 614:speaking in tongues 540:) is a doctrine of 480:John Robert Stevens 260:intercessory prayer 232:gifts of the Spirit 185:John Robert Stevens 2162:, Highlander Glory 1992:The Eternal Church 1832:2009-11-12 at the 1770:Moriarty, p. 73-76 1748:Kenneth E. Hagin, 1668:2008-05-09 at the 1657:2008-05-09 at the 1646:2008-07-19 at the 1061:The Eternal Church 995:Present Day Truths 971:Present Day Truths 810:list of references 772:laying on of hands 751:prophetic movement 564:interpretation of 2135:978-0-310-53431-0 2065:Torango, Robert. 1872:978-0-252-06281-0 1725:. 19 January 2018 1678:Kenneth Greatorex 1605:. 8 February 2019 1154:and its college, 1100:Immanuel's Church 1006:Mannahouse Church 863: 862: 855: 779:Detroit, Michigan 695:Dominion Theology 589:dispensationalism 530:fivefold ministry 497:, founder of the 367:British Israelism 154:British Israelism 59: 58: 2253: 2220:King James Bible 2139: 2120: 2117:The Pentecostals 2103: 2102: 2095: 2089: 2088: 2081: 2075: 2074: 2062: 2056: 2055: 2048: 2042: 2041: 2030: 2024: 2023: 2012: 2006: 2005: 1984: 1978: 1972: 1966: 1965: 1958: 1952: 1946: 1940: 1939: 1932: 1921: 1920: 1919:on 13 June 2011. 1904: 1898: 1897: 1895: 1894: 1883: 1877: 1876: 1856: 1850: 1843: 1837: 1821: 1815: 1812: 1806: 1805: 1803: 1802: 1793:. 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Archived from 1274: 1268: 1267: 1249: 1243: 1236: 1230: 1229: 1221: 1215: 1214: 1186: 1163:publishing house 1091:Tony Salmon, of 967:Portland, Oregon 943:Portland, Oregon 890:The Key of David 858: 851: 847: 844: 838: 833:this section by 824:inline citations 803: 802: 795: 487:Stanley Frodsham 372:Joel the Prophet 353:, who published 77:movement within 26: 25: 2261: 2260: 2256: 2255: 2254: 2252: 2251: 2250: 2226: 2225: 2177:Global Missions 2146: 2136: 2111: 2106: 2097: 2096: 2092: 2083: 2082: 2078: 2063: 2059: 2050: 2049: 2045: 2032: 2031: 2027: 2014: 2013: 2009: 2002: 1985: 1981: 1973: 1969: 1960: 1959: 1955: 1947: 1943: 1934: 1933: 1924: 1905: 1901: 1892: 1890: 1884: 1880: 1873: 1857: 1853: 1844: 1840: 1834:Wayback Machine 1822: 1818: 1814:Moriarty, p. 95 1813: 1809: 1800: 1798: 1781: 1774: 1769: 1756: 1747: 1738: 1728: 1726: 1717: 1716: 1712: 1701: 1692: 1670:Wayback Machine 1659:Wayback Machine 1648:Wayback Machine 1638: 1634: 1622: 1618: 1608: 1606: 1597: 1596: 1592: 1583: 1582: 1578: 1570: 1566: 1557: 1556: 1552: 1543: 1541: 1536:Collins, John. 1534: 1527: 1518: 1514: 1497: 1488: 1479: 1477: 1472: 1471: 1467: 1445: 1441: 1434: 1421: 1413: 1394: 1385: 1381: 1376: 1369: 1360: 1347: 1338: 1334: 1325: 1318: 1303: 1296: 1287: 1285: 1276: 1275: 1271: 1264: 1250: 1246: 1237: 1233: 1222: 1218: 1203: 1187: 1183: 1179: 1152:Elim Fellowship 1148: 1048: 959: 929:Myrtle D. Beall 905:biblical feasts 894:Unto Perfection 871: 859: 848: 842: 839: 828: 814:related reading 804: 800: 793: 767: 707: 663:divine healings 642: 585: 554: 526:C. Peter Wagner 506:fundamentalists 499:Elim Fellowship 495:Ivan Q. Spencer 476:William Branham 421: 363: 346:Herald of Faith 313:spiritual gifts 287: 228: 223: 193:C. Peter Wagner 173:William Branham 164:Herald of Faith 118:William Branham 106:Healing Revival 48: 24: 17: 12: 11: 5: 2259: 2249: 2248: 2243: 2238: 2236:Pentecostalism 2224: 2223: 2213: 2204: 2194: 2189: 2184: 2179: 2174: 2169: 2163: 2157: 2152: 2145: 2144:External links 2142: 2141: 2140: 2134: 2121: 2119:. 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Jakes 909:hermeneutic 835:introducing 684:Ephesians 4 622:Holy Spirit 607:stems from 605:Latter Rain 594:anti-Christ 583:Eschatology 562:typological 457:Latter Rain 400:Six-Day War 332:thousands. 206:Latter Rain 130:Holy Spirit 91:charismatic 79:Pentecostal 63:Latter Rain 38:Pentecostal 2230:Categories 1893:2021-06-23 1801:2008-09-02 1624:Sigler.org 1544:2022-03-17 1480:2022-03-17 1288:2023-01-19 1053:Bill Hamon 1014:Marc Estes 919:California 843:March 2022 711:Tabernacle 699:Armageddon 675:millennial 665:and other 546:millennial 524:including 520:, and the 516:including 461:pejorative 396:Ern Baxter 226:Background 210:pejorative 177:Ern Baxter 2218:, in the 1455:(2): 48, 1177:Citations 1086:Tennessee 747:Dark Ages 739:Ephesians 626:Pentecost 603:The term 566:Scripture 518:Paul Cain 245:Saskatoon 189:Paul Cain 138:Vancouver 67:New Order 1990:(2001). 1830:Archived 1666:Archived 1655:Archived 1644:Archived 1211:32926212 869:Founders 732:prophets 728:apostles 667:miracles 616:and the 472:The Move 299:ecstatic 264:prophecy 181:Sam Fife 148:and the 142:ecstatic 114:Jack Coe 1313:(1): 35 1114:Memphis 1082:theosis 1051:Bishop 952:Church. 831:improve 791:Leaders 753:" and " 671:Genesis 552:Beliefs 388:Branham 252:fasting 221:History 134:Branham 126:fasting 100:led by 69:or the 2132: 1998: 1869: 1847:Pneuma 1684:, and 1661:, and 1260: 1209: 1199: 1046:Others 743:pastor 512:, the 329:Easter 146:Canada 116:, and 54:Canada 44:Origin 816:, or 609:Bible 2130:ISBN 1996:ISBN 1867:ISBN 1731:2019 1626:and 1611:2019 1258:ISBN 1207:OCLC 1197:ISBN 1168:The 1080:and 993:and 892:and 730:and 468:cult 390:and 61:The 47:1948 1457:doi 1130:'s 1102:in 1055:of 989:'s 973:by 965:in 757:". 632:of 624:on 243:in 108:of 2232:: 2209:, 2199:, 2069:. 2036:. 2018:. 1925:^ 1911:. 1787:. 1775:^ 1757:^ 1739:^ 1721:. 1693:^ 1680:, 1676:, 1601:. 1528:^ 1489:^ 1451:, 1422:^ 1395:^ 1370:^ 1348:^ 1319:^ 1309:, 1297:^ 1205:. 981:. 820:, 812:, 774:. 734:. 636:. 600:. 474:, 262:, 247:. 217:. 191:, 187:, 183:, 179:, 175:, 112:, 52:, 2222:. 2138:. 2101:. 2087:. 2073:. 2054:. 2040:. 2022:. 2004:. 1977:. 1964:. 1938:. 1896:. 1875:. 1804:. 1733:. 1688:. 1613:. 1587:. 1561:. 1547:. 1483:. 1459:: 1453:2 1311:4 1291:. 1266:. 1213:. 1088:. 1034:. 1016:. 925:. 911:. 896:. 856:) 850:( 845:) 841:( 827:. 23:.

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