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Mr Simigdáli

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277:. After getting the objects, she locks her up in her room and fashions a man with the material and a horse with the leftovers, then spends the next 40 days and nights in deep prayer so both creations gain life. It happens thus, and the princess sends the horse to the stables and the boy to be secluded in a room, under the care and watch of governesses. One day, when the male creation is twelve years old, he uses a leftover chicken bone to crack the glass from his room and see the outside world for the first time. He also sees the horse creation the princess made, and is told the horse, named "Kamer" ('Moon') belongs to him. The boy jumps on Kamer and both ride away from the kingdom. The princess is alerted about the boy's flight, and goes after Miskember (named so after the materials used in his creation). She walks in iron garments and a skirt made of hairs, and with an iron cane. Back to Miskember, he and the horse reach the palace of the Yemeni padishah, and the monarch decides to marry him to his daughter. The princess reaches the Yemeni lands and asks for shelter at the palace kitchen. The Yemeni princess agrees to take her in, if she can make Miskember smile. One day, as soon as Miskember comes back from the hunt, he sights his creatress and smiles at her. The Yemeni princess then places the wanderer in a room just beneath her chambers, where she spends every day and night singing verses of longing and sorrow to make Miskember remember. After a while, the Yemeni princess decides to call off her marriage to Miskember and returns him to his creatress. The pair rides back to the Indian kingdom and find a platoon of her father's soldiers en route. Everyone returns home, and Miskember and the princess celebrate their marriage. The tale was translated to Russian by 345:, a king goes on a pilgrimage. While he is away, his only daughter, princess Sa'ada, ransacks his storage, snatches some pearls and fashions a male statue with them. The princess begins to pray for God to grant life to the statue, and she is joined by 50 maidservants. After some time, their collective prayers are heard, and the statue comes to life, whom the princess takes as her lover. The king learns the princess found a fiancé while he was away, then goes back home to obtain some explanations. The princess points her father to the empty closet, and explains she fashioned a lover out of the pearls. Upon learning the truth, the king approves of his daughter's marriage. 233:("The Boy of Musk"). In this tale, the heroine is a princess who locks herself up in a church for 40 days, with refined flour and spices, and fashions a seven-year-old son for her. A second king's daughter becomes jealous of the boy and wants her for herself, so asks her father to kidnap him. The first princess goes after the child with iron shoes, and passes by the Moon, the Sun and the Wind, who each gives her a nut, an almond nut and a pistachio nut. The nuts produce golden objects (golden chicks, a golden spindle and a golden yarn) which she tries to use to bribe her way to the boy. At the end of the tale, the princess rescues her son and flies back home on a 90:
to him but she cannot wake him. Then she breaks the walnut, which contains a golden hen and her chicks, and she tries and fails again. The hazelnut contains golden carnations, but that day, a tailor, who lives next to the girl who tends to the geese, asks Mr Simigdáli how he can sleep at night what with all the girl's talk. Mr Simigdáli realises something is off so he secretly readies his horse and only pretends to drink the potion; so, when the princess begins to talk to him, he rises and takes her with him on his horse.
262:, both scholars indexed a similar narrative under type TTV 105, "Der Mann aus Wachs" ("The Man of Wax"), with three variants registered until 1953. In this type, the third and youngest princess is still single, and fashions a male figure made of wax; with her prayers, the figure comes to life; later, the man, now human, is taken by another princess to her kingdom, and his creator/lover goes after him; in her quest, she is given precious objects she will use to bribe the princess for three nights with the man. 86:
a walnut and send her on to the Stars. No star has seen him, except for a little star which then takes her to the castle where Mr Simigdáli is prisoner after being given to drink the water of oblivion, and the star gives her a hazelnut. She looks like a beggar and he does not recognize her, so she begs for a job taking care of the geese.
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The heroine, creator and lover of the artificial husband, gains exquisite presents from her supernatural helpers, which she will use to bribe the kidnapping queen for a night with her lover. Also, according to Max Lüthi, the heroine cracks open the nuts and almonds she gets from her helpers and finds
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Although the tale is classified as the more general type ATU 425, "The Search for the Lost Husband", the tale pertains to a cycle of stories found in Italy, Greece and Turkey: the heroine, refusing to marry any suitor chosen for her, decides to fashion her own husband out of materials, and prays to a
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With the first pair of iron shoes worn out, she comes to the mother of the Moon, who has her wait until the Moon comes, but the Moon can not tell her where Mr Simigdáli has been taken, and sends her on to the Sun, having given her an almond for her to break upon need. The Sun and its mother give her
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In the morning, the queen sends for him, but he is not there. She tries to make her own man, but when the figure is done, she curses instead of praying, and the figure rots. The princess and Mr Simigdáli return home and live happily ever after. And, as the Greek saying has it, they lived happily but
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Then she breaks the almond and it holds a golden spindle, reel and wheel. The servants tell the queen, who asks what she wants for her; the princess will trade it only for Mr Simigdáli to spend a night with her. The queen agrees but gives Mr Simigdáli a sleeping potion. The princess tries to talk
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A king's daughter refuses all her suitors. She takes almonds, sugar, and groats—or semolina—and makes the figure of a man from them. Then she prays for forty days, and God brings the figure to life. He is called Mr Simigdáli (Mr Groats)—or Master Semolina if made from that—and is very handsome.
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and Indian perfumes. She prays to Allah to give him a soul and animate him, and her prayers are answered. She takes the artificial man to her father and introduces him as Sultan Ambar, her fiancé. A witch princess from another country hears about Sultan Ambar's beauty and kidnaps him after their
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tale titled "Султан Анбар" ("Sultan Ambar"): a princess is courted by many men, but she chooses no suitor. Fed up with all the rejected princes and emirs, the king announces he will wed her to the first suitor. The princess, then, decides to build herself a husband, with musk, amber (or
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An evil queen hears of him and sends a golden ship to kidnap him. Everyone comes out to see it, and the sailors as instructed- capture Mr Simigdáli. The princess learns how he had been carried off, has three pairs of iron shoes made for herself, and sets out.
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wedding. The princess journeys far and wide to find him, and has some adventures on the way there, by helping kings and villages. She is rewarded with a chicken with chicks that eat pearls instead of grains, a dress encrusted with pearls and a
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In addition, German scholar Max Lüthi noted that sugar appears to be "the crucial ingredient" in most variants from Greece and Italy, although Papachristophorou remarks that it is the "most common in all versions" of the story.
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and Michael Merakles, as well as researcher Marilena Papachristophorou, noted that in these tales, the hero is named after the materials with which he was created: herbs, musk, amber, cinnamon and sugar.
1417: 273:("The Musk-Amber Prince"), an Indian ruler has a daughter who decides to marry no one. She then asks her father to provide forty camels loaded with musk and forty camels loaded with 138:
indicated the presence of the tale in the Orient, since the numeral has cultural significance for Middle Eastern cultures (e.g., indicating a period of maturation or purification).
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Angelopoulou, Anna; Broskou, Aigle. "ΕΠΕΞΕΡΓΑΣΙΑ ΠΑΡΑΜΥΘΙΑΚΩΝ ΤΥΠΩΝ ΚΑΙ ΠΑΡΑΛΛΑΓΩΝ AT 300-499". Tome B: AT 400-499. Athens, Greece: ΚΕΝΤΡΟ ΝΕΟΕΛΛΗΝΙΚΩΝ ΕΡΕΥΝΩΝ Ε.Ι.Ε. 1999. p. 769.
278: 1715: 2106: 936:"Турецкие народные сказки" . Мoskva: Главная редакция восточной литературы издательства «Наука», 1967. pp. 196-200 (text for tale nr. 30), 464 (source and classification). 1613: 361:
For clarification, in his work Swahn calls type B the one which involves the "three nights". He also grouped stories about "the artificial husband" under type B.
2132: 116: 1250: 156: 949:" . Сост., пер. с араб., вступит, ст. и примеч. В. А. Яременко. Moskva: Наука, Главная редакция восточной литературы, 1990. pp. 117-124 (Tale nr. 21). 161: 1920: 126:'s study, falls under type 425B: the artificial husband created by the heroine and the exchange of three nuts for three nights with her husband. 2054: 1424: 1852: 887:. Eingeleitet, übers, und bearb. von Walter Puchner. (Raabser Märchen-Reihe, Bd. 9. Wien: Österr. Museum für Volkskunde, 1992. pp. 145-146. 1680: 1231: 1857: 2013: 1004: 237:. Merakles noted that the tale was unusual in that the heroine creates a child, instead of a lover, which happens in other variants. 1862: 1925: 1660: 1598: 1523: 756: 475: 442: 404: 70: 2192: 2080: 2044: 2023: 1650: 1548: 960: 1915: 1910: 1700: 962:
La Jrefiyye palestina: literatura, mujer y maravilla: el cuento maravilloso palestino de tradición oral, estudio y textos
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It could be considered, therefore, a subtype specific to Italy. The type is also considered a Greek-Turkish oikotype of
57:. There are about forty known Greek variants on the fairy tale of baking a figure and having it brought to life. It is 2197: 2167: 322:. The princess uses the three items as bribes to buy three nights in her husband's bed in the witch princess's castle. 1695: 1112: 970: 892: 721: 534: 2003: 1815: 1783: 1690: 678:
Weightman, Simon (2016). "Literary Form in the 'Mathnawī' of Mawlānā Rūmī: The Question of Rhetorical Structure".
1528: 926:(in Turkish). Vol. I. Budapest: Magyar Tudományos Akadémia. pp. 150-153 (Turkish text for tale nr. 32). 62: 17: 577:
Cardigos, Isabel (2006). "Review of Sommeils et Veilles dans le Conte Merveilleux Grec. FF Communications 279".
2101: 1993: 1603: 1225: 1173: 1165: 997: 1998: 1685: 1655: 1410: 1831: 1710: 1482: 1307: 1138: 215:
According to Marilena Papachristophorou and Georgios Megas, 42 variants exist "in all regions of Greece".
1736: 1593: 1583: 1553: 921: 2187: 2064: 2049: 1983: 1665: 1608: 870: 491:
Bettridge, William Edwin; Utley, Francis Lee (1971). "New Light on the Origin of the Griselda Story".
2148: 1578: 1513: 1331: 990: 965:(in Spanish). El Colegio de México, Centro de Estudios de Asia y Africa. p. 358 (tale nr. 10). 1930: 1836: 1508: 1093: 1946: 1889: 1543: 1518: 1503: 1389: 982: 121: 1962: 1905: 1675: 1629: 1568: 1533: 1347: 1323: 1014: 624: 508: 66: 1257: 2202: 1767: 1731: 1487: 1434: 1402: 1208: 1130: 259: 8: 1741: 1538: 1339: 1039: 906: 614: 1746: 1573: 1289: 1181: 695: 602: 594: 500: 2018: 1988: 1634: 1563: 1069: 1061: 966: 888: 799: 752: 717: 647: 610: 606: 530: 471: 448: 438: 400: 751:(in German). Selbstverlag des Österreichischen Museums für Volkskunde. p. 146. 229:
Greek professor Michael Merakles translated a Greek tale into German with the title
2122: 1639: 1449: 1315: 1146: 687: 586: 559: 297: 266: 255: 2096: 1762: 1373: 512: 219: 714:
Scheherazade's Sisters: Trickster Heroines and Their Stories in World Literature
628: 527:
Scheherazade's Sisters: Trickster Heroines and Their Stories in World Literature
1978: 1558: 1378: 58: 691: 651: 452: 147:
beautiful dresses that depict the skies (or heavens), the earth and the seas.
2181: 2039: 1085: 1024: 803: 563: 2127: 2008: 1788: 1189: 617: 234: 170:
According to Papachristophorou, the more common names for the hero include
1705: 590: 38: 1644: 1472: 1355: 1275: 1044: 135: 699: 598: 504: 2166:
indicates a previous tale type extant until 2004. "AaTh" refers to the
2059: 1588: 1077: 310: 274: 42: 621: 331: 306: 182:, after the materials used to build the husband (in the latter two, 1670: 433:
Manna, Anthony L; Mitakidou, Christodoula; Potter, Giselle (1997).
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with the title "Девушка и Мискембер" ("The Girl and Miskember").
1012: 1383: 34: 423:, p 60, University of Chicago Press, Chicago and London, 1970 319: 187: 2107:
The Tale of the Queen Who Sought a Drink From a Certain Well
1716:
The Padisah's Youngest Daughter and Her Donkey-Skull Husband
1432: 1019: 550:
Angelopoúlou, Ánna (1988). "Muscambre, fils de l'inceste".
301: 183: 65:, in an unusual variation, involving motifs similar to 2133:
The Hedgehog, the Merchant, the King and the Poor Man
833:. Bloomington: Indiana University Press, 1970. p. 92. 737:. Bloomington: Indiana University Press, 1970. p. 94. 668:. Bloomington: Indiana University Press, 1984. p. 12. 385:. Bloomington: Indiana University Press, 1970. p. 87. 859:. Helsinki: Suomalainen Tiedeakatemia, 2002. p. 105. 846:. Helsinki: Suomalainen Tiedeakatemia, 2002. p. 109. 820:. Helsinki: Suomalainen Tiedeakatemia, 2002. p. 105. 775:. Helsinki: Suomalainen Tiedeakatemia, 2002. p. 105. 432: 545: 543: 857:Sommeils et veilles dans le conte merveilleux grec 844:Sommeils et veilles dans le conte merveilleux grec 818:Sommeils et veilles dans le conte merveilleux grec 773:Sommeils et veilles dans le conte merveilleux grec 296:Russian professor V. A. Yaremenko translated into 874:. Jena Didierichs Verlag, 1919. pp. 224-232, 338. 2179: 540: 341:("The Tale of Lü'lü"), translated to Spanish as 2170:pre-2004; "ATU" refers to the system post-2004. 1921:The Man and the Girl at the Underground Mansion 490: 468:Once Upon a Time: On the Nature of Fairy Tales 397:Once Upon a Time: On the Nature of Fairy Tales 1853:The Story of Princess Zeineb and King Leopard 1418: 998: 831:Once Upon a Time: On the Nature of Fairy Tale 735:Once Upon a Time: On the Nature of Fairy Tale 666:The fairytale as art form and portrait of man 383:Once Upon a Time: On the Nature of Fairy Tale 141: 45:, collected by Irene Naumann-Mavrogordato in 1681:The Tale of the Woodcutter and his Daughters 549: 470:. F. Ungar Publishing Company. p. 166. 399:. F. Ungar Publishing Company. p. 165. 134:Lüthi remarked that the reference to number 265:In a Turkish tale collected by Turkologist 254:("Turkish Folktale Catalogue"), devised by 1425: 1411: 1005: 991: 958: 904:Eberhard, Wolfram; Boratav, Pertev Nailî. 47:Es war einmal: Neugriechische Volksmärchen 677: 150: 910:. Wiesbaden: Steiner, 1953. pp. 125-126. 746: 576: 493:Texas Studies in Literature and Language 435:Mr. Semolina-Semolinus: a Greek folktale 190:), although the tale is better known as 49:. Georgios A. Megas collected a variant 959:Carrascosa, Montserrat Rabadán (2003). 793: 222:translated a Greek tale into German as 14: 2180: 1406: 986: 919: 641: 465: 394: 2081:The Dead Prince and the Talking Doll 2045:The Dragon-Prince and the Stepmother 1549:East of the Sun and West of the Moon 437:. Atheneum Books for Young Readers. 1911:The Little Girl Sold with the Pears 1701:The Story of the Abandoned Princess 24: 1661:Tulisa, the Wood-Cutter's Daughter 1614:About the astonishing husband Horu 1524:The Three Daughters of King O'Hara 923:Oszmán-török Népköltési Gyűjtemény 63:the search for the lost bridegroom 25: 2214: 1113:Pygmalion, ou La Statue de Chypre 318:bird made of diamond and eyes of 2004:The Feather of Finist the Falcon 885:Studien zum griechischen Märchen 749:Studien zum griechischen Märchen 716:. Greenwood Press. pp. 128-129. 1529:The White Hound of the Mountain 952: 939: 930: 913: 898: 877: 862: 849: 836: 823: 810: 798:. Clarendon Press. p. 61. 787: 778: 765: 740: 727: 706: 671: 658: 635: 355: 1226:Pygmalion and the Image series 1174:Galatea, or Pygmalion Reversed 1166:Pygmalion; or, The Statue Fair 747:Meraklēs, Michalēs G. (1992). 570: 519: 484: 459: 426: 413: 388: 375: 279:Nina A. Tsvetinovich-Gryunberg 13: 1: 1686:Yasmin and the Serpent Prince 1656:The Horse-Devil and the Witch 907:Typen türkischer Volksmärchen 855:Papachristophorou, Marilena. 842:Papachristophorou, Marilena. 816:Papachristophorou, Marilena. 771:Papachristophorou, Marilena. 368: 252:Typen türkischer Volksmärchen 108:deity for him to come alive. 1711:The Snake-Prince Sleepy-Head 1478:Master Semolina/Mr Simigdáli 646:. CWK Gleerup. p. 295. 644:The tale of Cupid and Psyche 348: 325: 102: 7: 2193:Fiction about shapeshifting 2102:The Well of the World's End 1737:The Singing, Springing Lark 1594:Again, The Snake Bridegroom 1554:Prince Hat Under the Ground 529:. Greenwood Press. p. 128. 205: 97: 76: 41:'s translation) is a Greek 10: 2219: 2168:Aarne–Thompson–Uther Index 2065:The Story of the Hamadryad 2055:Dragon-Child and Sun-Child 2050:The Girl with Two Husbands 1832:Eglė the Queen of Serpents 1666:Khastakhumar and Bibinagar 1609:The Tale of the Little Dog 642:Swahn, Jan Öjvind (1955). 142:The gifts from the helpers 2198:Witchcraft in fairy tales 2161: 2149:The Old Woman in the Wood 2141: 2115: 2089: 2073: 2032: 1971: 1955: 1939: 1898: 1882: 1875: 1845: 1824: 1808: 1801: 1776: 1755: 1724: 1622: 1514:The Daughter of the Skies 1496: 1465: 1458: 1442: 1366: 1299: 1267: 1242: 1218: 1200: 1157: 1122: 1104: 1053: 1032: 692:10.1163/25898566-00701006 245: 210: 129: 1931:The Tale About Baba-Yaga 1837:The Lake Beetle as Groom 1509:The Brown Bear of Norway 712:Jurich, Marilyn (1998). 525:Jurich, Marilyn (1998). 113:The Disenchanted Husband 33:("The Gentleman Made of 1890:Snow-White and Rose-Red 1544:White-Bear-King-Valemon 947:Сказки и предания Ирака 564:10.3406/hom.1988.368934 291: 240: 226:("The Man of Sugar"). 94:we lived even more so! 1579:Sigurd, the King's Son 1519:The Tale of the Hoodie 1504:Black Bull of Norroway 920:Kúnos, Ignácz (1887). 883:Merakles, Michales G. 871:Neugriechische Märchen 796:Modern Greek folktales 794:Dawkins, R. M (1953). 151:The hero's ingredients 115:, which, according to 1963:The Hut in the Forest 1676:The Son of the Ogress 1630:Graciosa and Percinet 1569:Whitebear Whittington 1534:The Sprig of Rosemary 1308:Pygmalion and Galatea 1232:Pygmalion and Galatea 1139:Pygmalion and Galatea 591:10.1353/mat.2006.0005 2024:The Falcon Pipiristi 1858:María, manos blancas 1732:Beauty and the Beast 1435:Animal as Bridegroom 271:Miszk-amber királyfi 260:Pertev Naili Boratav 2014:The Fan of Patience 1926:The Girl as Soldier 1816:The Sleeping Prince 1742:The Small-tooth Dog 1539:The Enchanted Snake 1483:Fairer-than-a-Fairy 1094:Die schöne Galathée 680:Mawlana Rumi Review 579:Marvels & Tales 466:Lüthi, Max (1970). 421:Folktales of Greece 419:Georgios A. Megas, 395:Lüthi, Max (1970). 224:Der Mann aus Zucker 55:Folktales of Greece 1979:The Prince as Bird 1863:Feather O' My Wing 1747:The Scarlet Flower 1574:The Serpent Prince 1332:One Touch of Venus 1290:Fall Out Toy Works 1258:A Mulher Invisível 1182:One Touch of Venus 868:Kretschmer, Paul. 2188:Greek fairy tales 2175: 2174: 2157: 2156: 2019:The Greenish Bird 1994:The Three Sisters 1989:The Canary Prince 1871: 1870: 1797: 1796: 1768:The Donkey's Head 1635:The Green Serpent 1564:The Enchanted Pig 1400: 1399: 1251:If I Had a Hammer 758:978-3-900359-52-2 618:Project MUSE 477:978-0-8044-2565-0 444:978-0-689-81093-0 406:978-0-8044-2565-0 157:Georgios A. 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353: 352: 350: 347: 327: 324: 293: 290: 247: 244: 242: 239: 212: 209: 207: 204: 152: 149: 143: 140: 131: 128: 104: 101: 99: 96: 78: 75: 59:Aarne-Thompson 26: 9: 6: 4: 3: 2: 2215: 2204: 2201: 2199: 2196: 2194: 2191: 2189: 2186: 2185: 2183: 2169: 2165: 2160: 2150: 2147: 2146: 2144: 2140: 2134: 2131: 2129: 2126: 2124: 2121: 2120: 2118: 2114: 2108: 2105: 2103: 2100: 2098: 2095: 2094: 2092: 2088: 2082: 2079: 2078: 2076: 2072: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2040:King Lindworm 2038: 2037: 2035: 2031: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1984:The Blue Bird 1982: 1980: 1977: 1976: 1974: 1970: 1964: 1961: 1960: 1958: 1954: 1948: 1945: 1944: 1942: 1938: 1932: 1929: 1927: 1924: 1922: 1919: 1917: 1914: 1912: 1909: 1907: 1904: 1903: 1901: 1897: 1891: 1888: 1887: 1885: 1881: 1878: 1876:Related tales 1874: 1864: 1861: 1859: 1856: 1854: 1851: 1850: 1848: 1844: 1838: 1835: 1833: 1830: 1829: 1827: 1823: 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652:1203727037 615:A147667163 513:1305356697 453:1023799736 369:References 311:rose water 275:gray amber 172:Sucrepétri 61:type 425, 43:fairy tale 1846:AaTh 425N 1809:AaTh 425G 1706:Grünkappe 1604:King Crin 1348:Mannequin 1324:Pygmalion 1147:Pygmalion 1131:Pygmalion 1070:Pygmalion 1062:Pigmalion 1015:Pygmalion 804:578808321 629:230775959 607:162384207 349:Footnotes 326:Palestine 307:ambergris 194:("Man of 180:Muscambre 103:Tale type 67:Pygmalion 39:Max Lüthi 2074:AaTh 437 1906:Prunella 1899:AaTh 428 1825:ATU 425M 1777:ATU 425E 1756:ATU 425D 1725:ATU 425C 1671:Habrmani 1623:ATU 425B 1497:ATU 425A 1235:(Gérôme) 700:45236373 625:ProQuest 599:41388781 509:ProQuest 505:40754145 335:Jrefiyye 206:Variants 196:Semolina 98:Analysis 77:Synopsis 2142:ATU 442 2116:ATU 441 2090:ATU 440 2033:ATU 433 1972:ATU 432 1956:ATU 431 1940:ATU 430 1883:ATU 426 1488:The Ram 1466:ATU 425 1367:Related 1209:Galatea 1158:Musical 1040:Galatea 686:: 148. 552:L'Homme 337:titled 298:Russian 250:In the 71:Galatea 2164:Notes: 1393:(1998) 1384:Gynoid 1359:(2012) 1351:(1987) 1343:(1964) 1335:(1948) 1327:(1938) 1319:(1921) 1311:(1898) 1193:(1956) 1185:(1943) 1177:(1883) 1169:(1872) 1150:(1912) 1142:(1871) 1134:(1762) 1105:Ballet 1089:(1816) 1081:(1809) 1073:(1779) 1065:(1748) 969:  891:  802:  755:  720:  698:  650:  627:  622:199572 620:  613:  605:  597:  533:  511:  503:  474:  451:  441:  403:  246:Turkey 211:Greece 130:Motifs 37:", in 35:Groats 1054:Opera 1018:from 696:JSTOR 603:S2CID 595:JSTOR 501:JSTOR 343:Lü'lü 330:In a 320:agate 302:Iraqi 286:] 188:amber 164:] 136:forty 124:] 1300:Film 1123:Play 1020:Ovid 967:ISBN 889:ISBN 800:OCLC 753:ISBN 718:ISBN 648:OCLC 611:Gale 531:ISBN 472:ISBN 449:OCLC 439:ISBN 401:ISBN 316:saad 292:Iraq 258:and 241:Asia 198:"). 186:and 184:musk 69:and 1219:Art 1022:'s 688:doi 587:doi 560:doi 309:), 300:an 178:or 53:in 2184:: 694:. 682:. 609:. 601:. 593:. 583:20 581:. 556:28 554:. 542:^ 507:. 497:13 495:. 447:. 284:ru 174:, 162:el 122:sv 73:. 1437:" 1433:" 1426:e 1419:t 1412:v 1253:" 1249:" 1006:e 999:t 992:v 975:. 945:" 895:. 806:. 761:. 724:. 702:. 690:: 684:7 654:. 631:. 589:: 566:. 562:: 537:. 515:. 480:. 455:. 409:. 20:)

Index

Master Semolina
Groats
Max Lüthi
fairy tale
Aarne-Thompson
the search for the lost bridegroom
Pygmalion
Galatea
Jan-Öjvind Swahn
sv
forty
Georgios A. Megas
el
musk
amber
Semolina
Paul Kretschmer
magic carpet
Wolfram Eberhard
Pertev Naili Boratav
Ignác Kúnos
gray amber
Nina A. Tsvetinovich-Gryunberg
ru
Russian
Iraqi
ambergris
rose water
agate
Palestinian

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