Moksha - Knowledge

4756:, begins with questions such as why is man born? what is the primal cause behind the universe? what causes joy and sorrow in life? It then examines the various theories, that were then existing, about saṃsāra and release from bondage. Svetasvatara claims that bondage results from ignorance, illusion or delusion; deliverance comes from knowledge. The Supreme Being dwells in every being, he is the primal cause, he is the eternal law, he is the essence of everything, he is nature, he is not a separate entity. Liberation comes to those who know Supreme Being is present as the Universal Spirit and Principle, just as they know butter is present in milk. Such realization, claims Svetasvatara, come from self-knowledge and self-discipline; and this knowledge and realization is liberation from transmigration, the final goal of the Upanishad. 5366: 13546: 5354: 5230:. These discussions show the differences between the schools of Hinduism, a lack of consensus, with a few attempting to conflate the contrasting perspectives between various schools. For example, freedom and deliverance from birth-rebirth, argues Maitrayana Upanishad, comes neither from the Vedanta school's doctrine (the knowledge of one's own Self as the Supreme Soul) nor from the Samkhya school's doctrine (distinction of the Purusha from what one is not), but from Vedic studies, observance of the 5378: 4765: 8270:* Spiro: "The Buddhist message then, as I have said, is not simply a psychological message, i.e. that desire is the cause of suffering because unsatisfied desire produces frustration. It does contain such a message to be sure; but more importantly it is an eschatological message. Desire is the cause of suffering because desire is the cause of rebirth; and the extinction of desire leads to deliverance from suffering because it signals release from the Wheel of Rebirth." 5836: 6564: 8276:) or nirvana, represented the ultimate aim of Buddhist practice in the Abhidharma traditions: the state free from the conditions that created samsara. Nirvana was the ultimate and final state attained when the supramundane yogic path had been completed. It represented salvation from samsara precisely because it was understood to comprise a state of complete freedom from the chain of samsaric causes and conditions, i.e., precisely because it was unconditioned ( 4400: 14852: 11425: 8001: 7103: 14862: 14841: 11732: 4941: 6417: 13292: 14872: 5282:, they are systems of salvific liberation and release. Sāmkhya is a system of interpretation, primarily a theory about the world. Yoga is both a theory and a practice. Yoga gained wide acceptance in ancient India, its ideas and practices became part of many religious schools in Hinduism, including those that were very different from Sāmkhya. The eight limbs of yoga can be interpreted as a way to liberation ( 3869: 13284: 7338: 8149: 11574: 11537: 556: 8282:* Walpola Rahula: "Let us consider a few definitions and descriptions of Nirvana as found in the original Pali texts 'It is the complete cessation of that very thirst (tanha), giving it up, renouncing it, emancipation from it, detachment from it.' 'The abandoning and destruction of craving for these Five Aggregates of Attachment: that is the cessation of 10780:"This general scheme remained basic to later Hinduism, to Jainism, and to Buddhism. Eternal salvation, to use the Christian term, is not conceived of as world without end; we have already got that, called samsara, the world of rebirth and redeath: that is the problem, not the solution. The ultimate aim is the timeless state of 4307:(demerit, sin) as human beings affected their afterlife. This question led to the conception of an afterlife where the person stayed in heaven or hell, in proportion to their merit or demerit, then returned to earth and were reborn, the cycle continuing indefinitely. The rebirth idea ultimately flowered into the ideas of 5508:(critical thinking). This is because a guru can help one develop knowledge of maya (the illusionary nature of the world), a critical step on the path to moksha. Shankara cautions that the guru and historic knowledge may be distorted, so traditions and historical assumptions must be questioned by the individual seeking 5047:

created the third historical path, where neither rituals nor meditative self-development were the way, rather it was inspired by constant love and contemplation of God, which over time results in a perfect union with God. Some Bhakti schools evolved their ideas where God became the means and the end,

4532:

is unworldly understanding, a state of bliss. "How can the worldly thought-process lead to unworldly understanding?", asked Nagarjuna. Karl Potter explains the answer to this challenge as one of context and framework, the emergence of broader general principles of understanding from thought processes

10400: 4556:, suggests Shankara, is a final perfect, blissful state where there can be no change, where there can be no plurality of states. It has to be a state of thought and consciousness that excludes action. He questioned: "How can action-oriented techniques by which we attain the first three goals of man ( 4278:

and other terms in various Indian religious traditions. A desire for the release from pain and suffering seems to lie at the root of striving for moksha, and it is commonly believed that moksha is an otherwordly reality, only achievable at the end of life, not during. However there is also a notion

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originated with religious movements in the first millennium BCE. These movements such as Buddhism, Jainism and new schools within Hinduism, saw human life as bondage to a repeated process of rebirth. This bondage to repeated rebirth and life, each life subject to injury, disease and aging, was seen

4363:, implies a setting-free of hitherto fettered faculties, a removing of obstacles to an unrestricted life, permitting a person to be more truly a person in the full sense; the concept presumes an unused human potential of creativity, compassion and understanding which had been blocked and shut out. 10672:

see also Sandilya Upanishad for ahimsa and other virtues; Quote: "तत्र हिंसा नाम मनोवाक्कायकर्मभिः सर्वभूतेषु सर्वदा क्लेशजननम्"; Aiyar translates this as: He practices Ahimsa – no injury or harm to any living being at any time through actions of his body, his speech or in his mind; K.N. Aiyar

6535:. Such descriptions, states Peter Harvey, are contested by scholars because nirvana in Buddhism is ultimately described as a state of "stopped consciousness (blown out), but one that is not non-existent", and "it seems impossible to imagine what awareness devoid of any object would be like". 5076:

are sometimes used synonymously, because they all refer to the state that liberates a person from all causes of sorrow and suffering. However, in modern era literature, these concepts have different premises in different religions. Nirvana, a concept common in Buddhism, is accompanied by the

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differently from the Advaita tradition. To Ramanuja, avidya is a focus on the self, and vidya is a focus on a loving god. The Vishistadvaita school argues that other schools of Hinduism create a false sense of agency in individuals, which makes the individual think oneself as potential or

4644:, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge. Their focus became divine virtues, rather than anthropocentric virtues. 5759:

He doesn't care about or wear ṣikha (tuft of hair on the back of head for religious reasons), nor the holy thread across his body. To him, knowledge is sikha, knowledge is the holy thread, knowledge alone is supreme. Outer appearances and rituals do not matter to him, only knowledge

4410:. The elephant Gajendra enters a lake where a crocodile (Huhu) clutches his leg and becomes his suffering. Despite his pain, Gajendra constantly remembers Vishnu, who then liberates him. Gajendra symbolically represents human beings, Huhu represents sins, and the lake is saṃsāra. 5085:, a concept common in many schools of Hinduism, is acceptance of Self (soul), realization of liberating knowledge, the consciousness of Oneness with Brahman, all existence and understanding the whole universe as the Self. Nirvana starts with the premise that there is no Self, 5733:

from samsara after death). Jivanmukti is a state that transforms the nature, attributes and behaviors of an individual, claim these ancient texts of Hindu philosophy. For example, according to Naradaparivrajaka Upanishad, the liberated individual shows attributes such as:

8567:

means release from the bonds of earthly desires, delusion, suffering, and transmigration. While Buddhism sets forth various kinds and stages of emancipation, or enlightenment, the supreme emancipation is nirvana, a state of perfect quietude, freedom, and deliverance. See

9190:"Atman as the innermost essence or soul of man, and Brahman as the innermost essence and support of the universe. (...) Thus we can see in the Upanishads, a tendency towards a convergence of microcosm and macrocosm, culminating in the equating of atman with Brahman". 8268:* Graham Harvey: "The Third Noble Truth is nirvana. The Buddha tells us that an end to suffering is possible, and it is nirvana. Nirvana is a "blowing out," just as a candle flame is wxtinguished in the wind, from our lives in samsara. It connotes an end to rebirth" 9065:

Roeser, R.W. (2005), An introduction to Hindu Indiaís contemplative psychological perspectives on motivation, self, and development, in M.L. Maehr & S. Karabenick (Eds.), Advances in Motivation and Achievement, Volume 14: Religion and Motivation. Elsevier, pp.

9802:

Yoga Sutra of Patanjali; For secondary peer reviewed source, see: Jeffrey Gold, Plato in the Light of Yoga, Philosophy East and West, Vol. 46, No. 1 (Jan., 1996), pp. 17–32; A. Sharma, The Realization of Kaivalya, in Explorations in Australian Literature,

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slough off, one's illusions decay, and truth is lived. Both the worshiped and worshiper gradually lose their illusory sense of separation and only One beyond all names remains. This is salvation to dualist schools of Hinduism. Dvaita Vedanta emphasizes

8052:: ਮੁਕਤੀ) is similar to other Indian religions, and refers to spiritual liberation. It is described in Sikhism as the state that breaks the cycle of rebirths. Mukti is obtained according to Sikhism, states Singha, through "God's grace". According to the 5100:, rather than nirvana, is found in some schools of Hinduism such as the Yoga school. Kaivalya is the realization of aloofness with liberating knowledge of one's self and disentanglement from the muddled mind and cognitive apparatus. For example, 5341:). Detachment means withdrawal from outer world and calming of mind, while practice means the application of effort over time. Such steps are claimed by Yoga school as leading to samādhi, a state of deep awareness, release and bliss called 9170:: "Advaita and nirguni movements, on the other hand, stress an interior mysticism in which the devotee seeks to discover the identity of individual soul (atman) with the universal ground of being (brahman) or to find god within himself".; 5261:

is a continuous event, one assisted by loving devotion to God, that extends from this life to post-mortem. Beyond these six orthodox schools, some heterodox schools of Hindu tradition, such as Carvaka, deny there is a soul or after life

4933:, seem traceable to yogis in Hinduism, with long hair, who chose to live on the fringes of society, given to self-induced states of intoxication and ecstasy, possibly accepted as medicine-men and "sadhus" by ancient Indian society. 4548:, a state of freedom and release one hopes for. Unlike Nagarjuna, Shankara considers the characteristics between the two. The world one lives in requires action as well as thought; our world, he suggests, is impossible without 4185:). Some Indian traditions have emphasized liberation on concrete, ethical action within the world. This liberation is an epistemological transformation that permits one to see the truth and reality behind the fog of ignorance. 5770:

When a Jivanmukta dies he achieves Paramukti and becomes a Paramukta. Jivanmukta experience liberation while alive and also after death i.e., after becoming paramukta, while Videhmukta experiences liberation only after death.

5496:, that is desire of liberation. This takes the form of questions about self, what is true, why do things or events make us happy or cause suffering, and so on. This longing for liberating knowledge is assisted by, claims 6529:, highest happiness, bliss, fearless, freedom, dukkha-less, permanence, non-dependent origination, unfathomable, indescribable. It has also been described as a state of release marked by "emptiness" and realization of 8461:

John Tomer (2002), Human well-being: a new approach based on overall and ordinary functionings, Review of Social Economy, 60(1), pp 23–45; Quote – "The ultimate aim of Hindus is self-liberation or self-realization

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One of three qualities or habits of an individual; sattvam represents spiritual purity; sattvic people, claims Samkhya school, are those who see world's welfare as a spiritual principle. See cited Ingalls

6522:

doctrine of Buddhism, which plays an essential role in Theravada Buddhism. Nirvana has been described in Buddhist texts in a manner similar to other Indian religions, as the state of complete liberation,

8610:, pp 89; Quote – "In different philosophical systems moksa appears in different names, such as apavarga, nihsreyasa, nirvana, kaivalya, mukti, etc. These concepts differ from one another in detail." 6501:

With release comes Nirvana (Pali: Nibbana), "blowing out", "quenching", or "becoming extinguished" of the fires of the passions and of self-view. It is a "timeless state" in which there is no more

10468: 4910:, the Mimamsa school of Hinduism considered the concept of heaven as sufficient to answer the question: what lay beyond this world after death. Other schools of Hinduism, over time, accepted the 10431: 4777:, is sometimes depicted alongside a swan, which is a symbol of spiritual perfection, liberation and moksha. The symbolism of Sarasvati and the swan is that knowledge and moksha go together. 5650:

as the loving, eternal union with God and considered the highest perfection of existence. Dvaita schools suggest every soul encounters liberation differently. Dualist traditions (e.g.

5089:

on the other hand, starts with the premise that everything is the Self; there is no consciousness in the state of nirvana, but everything is One unified consciousness in the state of

4967:– the fire deity. The significance of these rituals was to reproduce and recite the cosmic-creation event described in the Vedas; the description of knowledge on different levels – 5763:

For him there is no invocation nor dismissal of deities, no mantra nor non-mantra, no prostrations nor worship of gods, goddess or ancestors, nothing other than knowledge of Self;

4297:

curiosities. Over time, the ancient scholars observed that people vary in the quality of virtuous or sinful life they lead, and began questioning how differences in each person's

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to these early concept-developers, was the abandonment of the established order, not in favor of anarchy, but in favor of self-realization, to achieve release from this world.

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is related to the development of insight. According to Gombrich, the distinction may be a later development, which resulted in a change of doctrine, regarding the practice of

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results from a life that is lived absent-mindedly, with impurity, with neither the use of intelligence nor self-examination, where neither mind nor senses are guided by one's

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schools of Hinduism, is devoted to the worship of God, sings his name, anoints his image or idol, and has many sub-schools. Vaishnavas (followers of Vaishnavism) suggest that

5756:

He is as comfortable with a bowl, at the foot of a tree in tattered robe without help, as when he is in a mithuna (union of mendicants), grama (village) and nagara (city);

4741:) who dwells in all beings. Kathaka Upanishad asserts knowledge liberates, knowledge is freedom. Kathaka Upanishad also explains the role of yoga in personal liberation, 7260:

tradition of Jainism, women must live an ethical life and gain karmic merit to be reborn as a man, because only males can achieve spiritual liberation. In contrast, the

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R.K. Tripathi (1982), Advaita Vedanta and Neoplatonism, in "Neoplatonism and Indian thought", Ed: R.B. Harris, Albany, NY, pp 237; also see pp 294–297 by Albert Wolters

4811:, meaning "essence of self". After the prayer verses, the Upanishad inquires about the secret to freedom and liberation (mukti). Sarasvati's reply in the Upanishad is: 10344:

D. Datta (1888), Moksha, or the Vedántic Release, Journal of the Royal Asiatic Society of Great Britain and Ireland, New Series, Vol. 20, No. 4 (Oct., 1888), pp. 516

5526:, which literally means "Crown Jewel of Discriminatory Reasoning", is a book devoted to moksa in Vedanta philosophy. It explains what behaviors and pursuits lead to 10523:

Betty, Stafford. "Dvaita, Advaita, And Viśiṣṭadvaita: Contrasting Views Of Mokṣa." Asian Philosophy 20.2 (2010): 215–224. Academic Search Elite. Web. 24 Sept. 2012.

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R Sinari (1982), The concept of human estrangement in plotinism and Shankara Vedanta, in "Neoplatonism and Indian thought", Ed: R.B. Harris, Albany, NY, pp 243–255

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Balinese Hindus spell words slightly differently from Indian Hindus; tattva in India is spelled tattwa in Bali, nirvana in India is spelled nirwana in Bali, etc.

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or Atman, or pointed at as Nirvana, but described in a very different way. Some scholars, states Jayatilleke, assert that the Nirvana of Buddhism is same as the

4512:

in the 2nd century, cannot be goals on the same journey. He pointed to the differences between the world we live in, and the freedom implied in the concept of

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developed in ancient India. Patrick Olivelle suggests these ideas likely originated with new religious movements in the first millennium BCE. The concepts of

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of Hinduism, starts out with prayers to Goddess Sarasvati. She is the Hindu goddess of knowledge, learning and creative arts; her name is a compound word of

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Loy, David (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, 23 (1), pp 65–74;

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He is humble, high-spirited, of clear and steady mind, straightforward, compassionate, patient, indifferent, courageous, speaks firmly and with sweet words.

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N.S.S. Raman (2009), Ethics in Bhakti Philosophical Literature, in R. Prasad – A Historical-developmental Study of Classical Indian Philosophy of Morals,

9709:

David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, 23(1), pp 65–74

4552:(action and plurality). The world is interconnected, one object works on another, input is transformed into output, change is continuous and everywhere. 10476: 8857:

Simon Brodbeck (2011), Sanskrit Epics: The Ramayana, Mahabharata and Harivamsa, in Jessica Frazier (Editor) – The Continuum Companion to Hindu Studies,

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Karl Potter (2008), The Encyclopedia of Indian Philosophies: Advaita Vedānta Up to Śaṃkara and His Pupils, Volume 3, Delhi: Motilal Banarsidass, pp 213

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D. Bhawuk (2011), Spirituality and Cultural Psychology, in Anthony Marsella (Series Editor), International and Cultural Psychology, Springer New York,

69: 10439: 10123:, Transl: M.L. Sandal (1923), Chapter II, Pada I and Chapter VI, Pada I through VIII; Also see Klaus Klostermaier, A Survey of Hinduism, 3rd Edition, 5520:, are quintessentially free individuals, without craving for anything in the worldly life, thus are neither dominated by, nor dominating anyone else. 4636:

cannot be two different or sequential goals or states of life. Instead, they suggest God should be kept in mind constantly to simultaneously achieve

10143:

Miller, A. T. (2013), A review of "An Introduction to Indian Philosophy: Perspectives on Reality, Knowledge, and Freedom", Religion, 43(1), 119–123.

9108: 5623:. True knowledge is a direct, permanent realization that the Atman and Brahman are one. This realization instantly removes ignorance and leads to 4986:

By the middle to late Upanishadic period, the emphasis shifted to knowledge, and ritual activities were considered irrelevant to the attainment of

9425: 7295:(Correct Asceticism) as a fourth jewel, emphasizing belief in ascetic practices as the means to liberation (moksha). The four jewels are called 4353:

as transcendental consciousness, the perfect state of being, of self-realization, of freedom and of "realizing the whole universe as the Self".

5898: 11447: 4863:. In Vedic literature, there are three modes of experience: waking, dream and deep sleep. The Upanishadic era expanded these modes to include 9372: 10499: 9384: 9000:

Karl Potter, Dharma and Mokṣa from a Conversational Point of View, Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul., 1958), pp. 49–63

8952:

Karl Potter, Dharma and Mokṣa from a Conversational Point of View, Philosophy East and West, Vol. 8, No. 1/2 (Apr. – Jul., 1958), pp. 49–63

5717:(self-realized person). Dozens of Upanishads, including those from middle Upanishadic period, mention or describe the state of liberation, 8752:

S. R. Bhatt (1976), The Concept of Moksha—An Analysis, Philosophy and Phenomenological Research, Vol. 36, No. 4 (Jun., 1976), pp. 564–570;

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of life: studentship, householdship and retirement. During the Upanishadic era, Hinduism expanded this to include a fourth stage of life:

12880: 12033: 11763: 5419:, the way of contemplation and meditation. These mārgas are part of different schools in Hinduism, and their definition and methods to 499: 5317:– that is, ignorance or misleading/incorrect knowledge about one self and the universe. It seeks to end ordinary reflexive awareness ( 8031: 604: 12975: 9652:

A. Sharma, The realization of Kaivalya in the Poetry of Les A Murray: An Indian Perspective, Explorations in Australian Literature,

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Many verses from Vivekachudamani expound on “Tat tvam asi” phrase such as the verse above. For other verses, and translation, see:

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David White (1960), Moksa as value and experience, Philosophy East and West, Vol. 9, No. 3/4 (Oct., 1959 – Jan., 1960), pp. 145–161

8442:

Jorge Ferrer, Transpersonal knowledge, in Transpersonal Knowing: Exploring the Horizon of Consciousness (editors: Hart et al.),

4707:, a middle Upanishadic-era script dated to the second half of the first millennium BCE, is among the earliest expositions about 2776: 1367: 8578: 8350: 10576:

Norman E. Thomas (April 1988), Liberation for Life: A Hindu Liberation Philosophy, Missiology, Volume 16, Number 2, pp 149–160

15910: 15430: 13273: 13240: 11952: 11621: 11598: 11565: 11497: 11478: 11369: 11254: 11202: 11172: 11036: 11009: 10982: 10955: 10928: 10901: 10814: 10769: 10733: 10625: 10570: 10363: 10262: 10188: 10169: 10128: 10091: 10075: 10030: 10003: 9976: 9949: 9919: 9886: 9859: 9832: 9779: 9757: 9735: 9560: 9539: 8862: 8643: 5707:

Among the Samkhya, Yoga and Vedanta schools of Hinduism, liberation and freedom reached within one's life is referred to as

15915: 8807: 2655: 15940: 14908: 11894: 5738:

He is not bothered by disrespect and endures cruel words, treats others with respect regardless of how others treat him;

4855:, represented one of the many expansions in Hindu Vedic ideas of life and the afterlife. In the Vedas, there were three 11679: 11660: 11435: 11393: 11229: 11109: 10648: 10537: 10295: 10146:

Snell, M. M. (1894). Hinduism's Points of Contact with Christianity. IV. Salvation. The Biblical World, 4(2), pp 98–113

10055: 9808: 9657: 9610: 9580: 9497: 9440: 9405: 9358: 9343: 9316: 9295: 9274: 9253: 9232: 9203: 9183: 9140: 9124: 9094: 8785: 8760: 8685: 8626: 8607: 8541: 8530: 8447: 8436: 8388: 7223:, because they can perform physical and mental activities such as teach, without accruing karma that leads to rebirth. 6447: 5893: 5850: 5699:(God). Mukti, to Vishistadvaita school, is release from such avidya, towards the intuition and eternal union with God. 4611:) with a blissful state that has no need for values. Shankara goes on to suggest that anthropocentric virtues suffice. 3899: 13937: 4430:, in the epics and ancient literature of Hinduism, is seen as achievable by the same techniques necessary to practice 3532: 10659: 10251: 10237: 10217: 9684: 9512: 9470: 8902: 8842: 8497: 8479: 8425: 8188: 7133: 7087: 6588: 5052:; the fruit of bhakti is bhakti itself. In the history of Indian religious traditions, additional ideas and paths to 14769: 5695:

self-realized god. Such ideas, claims Ramanuja, decay to materialism, hedonism and self worship. Individuals forget

15118: 9601:

Klaus Klostermaier (1986), "Contemporary conceptions among North Indian Vaishnavas", in Ronald Neufeldt (Editor) –

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is possible in this life, while Dvaita, Visistadvaita, Shuddhadvait sub-schools of Vedanta tradition believes that

12441: 8159: 6914: 5145:, and the metaphysical ideas about soul (atman) are also rejected by Buddhism, while those ideas are essential to 5029:

Not by ablutions, not by making donations, nor by performing hundreds of breath control exercises. || Verse 13 ||

14757: 14288: 12026: 11756: 9163: 8979:

Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 45–46

8955:

Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 41–48

8888:

J. A. B. Van Buitenen, Dharma and Moksa, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 33–40

8868:

J. A. B. Van Buitenen, Dharma and Moksa, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 33–40

8439:, pp 89–102; Quote – "Moksa means freedom"; "Moksa is founded on atmajnana, which is the knowledge of the self."; 5807:, in Balinese Hindu belief, is the possibility of unity with the divine; it is sometimes referred to as nirwana. 2685: 1521: 12081: 10674: 10637: 10592: 9640: 9587: 9026:

Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp 41–48

8792: 7238:

state of soul is entered after an intentional and shockingly evil act, but Jaina texts also polemically applied

15930: 15804: 14875: 14586: 12373: 11715: 11072: 8938:

Klaus Klostermaier, Mokṣa and Critical Theory, Philosophy East and West, Vol. 35, No. 1 (Jan., 1985), pp. 61–71

8923:

Klaus Klostermaier, Mokṣa and Critical Theory, Philosophy East and West, Vol. 35, No. 1 (Jan., 1985), pp. 61–71

5403:(meaning "way" or "path"), in Hinduism is widely classified into four spiritual approaches. The first mārga is 5226:

can be achieved in this life, or only after this life. Many of the 108 Upanishads discuss amongst other things

5215:

of Hinduism. There is difference between these ideas, as explained elsewhere in this article, but they are all

641: 451: 15418: 10608: 9014:

Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 47

8991:

Daniel H. H. Ingalls, Dharma and Moksha, Philosophy East and West, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 46

5301:. Like many schools of Hinduism, in Sāmkhya and Yoga schools, the emphasis is on the attainment of knowledge, 15528: 15141: 14715: 13075: 8024: 6376: 6071: 2114: 15523: 8897:

E. Deutsch, The self in Advaita Vedanta, in Roy Perrett (Editor), Indian philosophy: metaphysics, Volume 3,

8420:

E. Deutsch, The self in Advaita Vedanta, in Roy Perrett (Editor), Indian philosophy: metaphysics, Volume 3,

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According to Jainism, purification of soul and liberation can be achieved through the path of three jewels:

7252:, with the potential to achieve liberation, particularly through asceticism. The ability of women to attain 4898:

for centuries, considering it irrelevant. The Mimamsa school, for example, denied the goal and relevance of

14764: 13175: 12774: 6321: 6096: 6056: 2665: 2605: 590: 11736: 10203:

Jeffrey Gold, Plato in the Light of Yoga, Philosophy East and West, Vol. 46, No. 1 (Jan., 1996), pp. 20–27

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M. von Brück (1986), Imitation or Identification?, Indian Theological Studies, Vol. 23, Issue 2, pp 95–105

4544:

in the 8th century AD, like Nagarjuna earlier, examined the difference between the world one lives in and

1213: 15859: 15007: 14779: 10385: 7910: 7197:. Jaina believe that this soul is what transmigrates from one being to another at the time of death. The 4664:

dominated the initial impressions and colonial-era literature on Hinduism, through the works of Thibaut,

3835: 3726: 2336: 15920: 12654: 10120: 9799: 8504: 15784: 15108: 14806: 14298: 13875: 13331: 13304: 12744: 12639: 12019: 11937: 11850: 11749: 3854: 3525: 3429: 2376: 2050: 1735: 1047: 369: 12599: 10696: 5741:

When confronted by an angry person he does not return anger, instead replies with soft and kind words;

5534:. The four essential conditions, according to Vivekachudamani, before one can commence on the path of 4723:

and what leads to liberation. Naciketa inquires: what causes sorrow? Yama explains that suffering and

4287:, although this is still reliant on personal and spiritual endeavours attributed to attaining moksha. 4102:

differ and mean different states between various schools of Hinduism, Buddhism, and Jainism. The term

2371: 15113: 15103: 14826: 13752: 13266: 12920: 12506: 12076: 11873: 8316: 8249:): "consciousness", "true consciousness", "to be consciousness of", "to understand", "to comprehend". 7612: 6949: 6867: 6839: 6196: 4852: 4645: 4415: 3831: 3477: 2595: 2331: 624: 609: 17: 13405: 6515: 6006: 1277: 15766: 15396: 15037: 14620: 14278: 14202: 13908: 13690: 13665: 12560: 12543: 12140: 8166: 8017: 7920: 7853: 7082: 6201: 6151: 5119: 4689: 3387: 3380: 3359: 3068: 2958: 2930: 2660: 1555: 1342: 13440: 12604: 7209: 6668: 5009:

principles were accepted in many other schools of Hinduism, albeit with differences. For example,

4983:– helped the individual transcend to moksa. Knowledge was the means, the ritual its application. 4963:

was ritualistic. Mokṣa was claimed to result from properly completed rituals such as those before

1317: 1233: 15945: 14901: 14456: 14316: 13987: 13527: 13470: 12820: 12800: 12490: 12182: 8321: 8089:

I have come, helpless, to Your Door, O Lord Master; I am exhausted – I seek the Sanctuary of the

7858: 7778: 7729: 7694: 7680: 6361: 5222:

The six major orthodox schools of Hinduism have had a historic debate, and disagree over whether

3602: 2815: 2720: 2645: 1831: 1753: 646: 614: 31: 14351: 9062:

Klaus Klostermaier (1985), Mokṣa and Critical Theory, Philosophy East and West, 35 (1), pp 61–71

8230: 5750:

He never injures or harms any life or being (ahimsa), he is intent in the welfare of all beings;

5431:

s need not lead to all forms of moksha, according to some schools of Hinduism. For example, the

4652:

as similar to the Christian position on salvation, and Vaishnavism as the school whose views on

1793: 15677: 14973: 14799: 14752: 13962: 13685: 13100: 13065: 12501: 12226: 11983: 9119:

John Bowker (2000), The Concise Oxford Dictionary of World Religions, Oxford University Press,

7945: 6989: 6440: 6176: 6161: 6141: 6066: 6061: 5976: 5883: 4749: 4693: 3892: 3801: 3731: 3567: 3196: 2965: 2625: 1531: 1208: 13251: 12517: 11192: 10643:

S. Nikhilananda (1958), Hinduism : Its meaning for the liberation of the spirit, Harper,

10212:

R. Sinari, The way toward Moksa, in Murty et al. (Editors) – Freedom, Progress & Society,

10183:

Knut Jacobsen (2011), in Jessica Frazier (Editor), The Bloomsbury companion to Hindu studies,

9906:

Buddhism in Life: The Anthropological Study of Religion and the Sinhalese Practice of Buddhism

5365: 4684:. The proto-concept that first appears in the ancient Sanskrit verses and early Upanishads is 15500: 15338: 14821: 14774: 14747: 14710: 13967: 12278: 11942: 11162: 10806: 10587:

See for example Muktika Upanishad, Varaha Upanishad, Adhyatma Upanishad, Sandilya Upanishad,

10232:

John Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing New York,

9911: 8336: 8099:, I have met my Enticing Lord God; my mind is cooled and soothed – it blossoms forth in joy. 7868: 7863: 7126: 6381: 6371: 6326: 4930: 4334: 3841: 3819: 3709: 3574: 3147: 2755: 2635: 2043: 2029: 1197: 14283: 10290:

Eliot Deutsch, Advaita Vedanta: A philosophical reconstruction, University of Hawaii Press,

5542:(discrimination, critical reasoning) between everlasting principles and fleeting world; (2) 5245:, each for their own reasons: the Nyaya, Vaisesika and Mimamsa schools of Hinduism consider 5001:

and meditation, with hierarchical creation of the ultimate knowledge in self as the path to

1192: 15732: 14945: 14794: 14789: 14784: 14705: 14182: 13675: 13660: 13312: 13259: 12664: 8738: 7975: 7950: 7940: 7915: 7823: 6391: 6351: 6346: 6311: 6156: 6036: 5944: 5929: 5873: 5845: 4998: 3827: 3823: 3815: 3704: 3366: 2944: 2914: 2745: 2650: 2546: 2281: 2175: 527: 15423: 12320: 9795: 9214:(soul) and Brahman, Hinduism treats Sakyamuni Buddha as one of the ten avatars of Vishnu." 8656: 8: 15839: 15391: 14926: 14844: 14811: 14690: 14581: 14516: 14366: 14225: 14105: 13977: 13805: 13742: 13695: 13010: 12950: 12724: 12298: 12222: 12056: 11973: 11968: 11613: 10588: 8474:

A. Sharma (1982), The Puruṣārthas: a study in Hindu axiology, Michigan State University,

8241: 7985: 7935: 7925: 7367: 7256:

has been historically debated, and the subtraditions with Jainism have disagreed. In the

7032: 6583: 6401: 6356: 6294: 6234: 6171: 6116: 6111: 5866: 5855: 5555: 5279: 3859: 3752: 3588: 3119: 2981: 2725: 2615: 2600: 2506: 2446: 2411: 1896: 1808: 1427: 1086: 697: 599: 570: 513: 13494: 13354: 12885: 12619: 12145: 10246:

Feuerstein, Georg (2003), The deeper dimension of yoga: Theory and practice, Shambhala,

7291:(Correct Conduct), meaning behavior consistent with the Five vows. Jain texts often add 5173:

Ancient literature of different schools of Hinduism sometimes use different phrases for

4729: 4053:(pleasure, sensuality, emotional fulfillment). Together, these four concepts are called 1997: 1187: 15935: 15609: 15224: 15206: 15155: 14894: 14646: 14605: 13897: 13710: 13655: 12524: 12335: 12165: 7689: 7656: 7362: 7357: 6578: 6495: 6465: 6386: 6366: 6306: 6301: 6189: 6091: 6084: 6011: 6001: 5908: 5654:) see God as the object of love, for example, a personified monotheistic conception of 5517: 5389:

Three of four paths of spirituality in Hinduism. Each path suggests a different way to

5297:, the principle of consciousness, as independent from mind and body, as different from 4733:(soul, self). Liberation comes from a life lived with inner purity, alert mind, led by 4360: 3781: 3767: 3486: 3011: 2907: 2735: 2715: 2710: 2705: 2311: 2077: 1948: 1560: 1446: 13870: 13845: 12865: 12535: 12368: 10654:

Andrew Fort (1998), Jivanmukti in Transformation, State University of New York Press,

8638:

Knut Jacobsen, in The Continuum Companion to Hindu Studies (Editor: Jessica Frazier),

8482:, pp 9–12; See review by Frank Whaling in Numen, Vol. 31, 1 (Jul., 1984), pp. 140–142; 7261: 7203: 5141:

in Hinduism, a view other scholars and he disagree with. Buddhism rejects the idea of

4822:

Seeing that reflection I wish myself you, an individual soul, as if I could be finite!

15869: 15581: 15480: 15381: 15357: 15174: 15085: 14861: 14855: 14735: 14725: 14591: 14526: 13919: 13860: 13715: 13705: 12915: 12895: 12850: 12719: 12496: 12472: 12465: 12042: 11922: 11711: 11708:

Moksha: Aldous Huxley's Classic Writings on Psychedelics and the Visionary Experience

11675: 11656: 11617: 11594: 11561: 11493: 11474: 11389: 11365: 11250: 11225: 11198: 11168: 11105: 11068: 11032: 11005: 10978: 10951: 10924: 10897: 10810: 10799: 10765: 10729: 10655: 10644: 10621: 10566: 10533: 10359: 10291: 10258: 10247: 10233: 10213: 10184: 10165: 10124: 10087: 10071: 10051: 10050:

A. Sharma (2000), Classical Hindu Thought: An Introduction, Oxford University Press,

10026: 9999: 9972: 9945: 9915: 9882: 9855: 9828: 9804: 9775: 9753: 9731: 9680: 9653: 9606: 9576: 9556: 9535: 9508: 9493: 9466: 9436: 9401: 9354: 9339: 9312: 9291: 9270: 9249: 9228: 9199: 9179: 9159: 9136: 9120: 9090: 8898: 8858: 8838: 8781: 8756: 8755:

S.M.S. Chari (1994), Vaiṣṇavism: Its Philosophy, Theology, and Religious Discipline,

8681: 8639: 8622: 8603: 8537: 8536:

Karl H. Potter (2002), Presuppositions of India's Philosophies, Motilal Banarsidass,

8526: 8493: 8475: 8443: 8432: 8421: 8384: 8105: 8053: 7980: 7788: 7437: 7432: 7427: 6818: 6762: 6757: 6698: 6686: 6618: 6519: 6433: 6331: 6316: 6121: 5996: 5939: 5903: 5888: 5819: 5592: 5211:. Modern literature additionally uses the Buddhist term nirvana interchangeably with 4820:

My perfect consciousness shines your world, like a beautiful face in a soiled mirror,

4688:, which means "freed" or "released". In the middle and later Upanishads, such as the 3947: 3885: 3791: 3760: 3716: 3373: 3324: 3259: 3018: 3004: 2750: 2675: 2496: 2456: 2451: 2441: 2286: 1982: 1916: 1511: 1248: 539: 413: 347: 149: 83: 14326: 13376: 13180: 12215: 9904: 8621:

Peter Harvey (2013), An Introduction to Buddhism: Teachings, History and Practices,

8569: 8362: 8065:

I desire neither worldly power nor liberation. I desire nothing but seeing the Lord.

7193: 6713: 4054: 4028:

is freedom from ignorance: self-realization, self-actualization and self-knowledge.

2356: 1768: 1055: 15704: 15533: 15518: 15401: 15295: 15275: 15166: 14596: 14506: 14397: 13997: 13992: 13957: 13932: 13818: 13775: 13462: 13322: 13120: 12754: 12689: 12477: 12411: 12340: 12121: 12113: 12000: 11990: 11899: 11836: 8730: 7955: 7882: 7724: 7529: 7499: 7422: 7321: 7147: 7119: 7042: 7027: 7017: 6921: 6648: 6633: 6628: 6623: 6547: 6396: 6341: 6271: 6261: 6126: 5432: 5423:. For example, the Advaita Vedanta school relies on Jñāna Yoga in its teachings of 4891: 4588: 4299: 3920: 3667: 3629: 3609: 3560: 3509: 3408: 3203: 3189: 3140: 3083: 2630: 2291: 2210: 1961: 1881: 1506: 932: 786: 683: 465: 387: 281: 215: 105: 15709: 13780: 12699: 11588: 10697:

Tattwa are the words of the world: Balinese narratives and creative transformation

10164:

Knut Jacobson, in Jessica Frazier (Editor), Continuum companion to Hindu studies,

8310: 5492:

The Vedantic school of Hinduism suggests the first step towards mokṣa begins with

5353: 5253:

as possible in this life. In the Vedanta school, the Advaita sub-school concludes

4818:

I am being, consciousness, bliss, eternal freedom: unsullied, unlimited, unending.

4442:

is self-discipline that is so perfect that it becomes unconscious, second nature.

4333:

release in eschatological sense in these ancient literature of Hinduism, suggests

4293:

ideas evolved in Hinduism. In earliest Vedic literature, heaven and hell sufficed

3045: 15925: 15905: 15457: 15406: 15325: 15315: 15267: 15184: 14865: 14730: 14683: 14665: 14615: 14549: 14531: 14474: 14424: 14243: 14147: 14020: 13982: 13952: 13790: 13680: 13519: 13512: 13359: 13070: 12940: 12815: 12714: 12390: 12308: 12283: 12205: 11551: 11219: 11099: 11026: 10999: 10972: 10945: 10918: 10891: 10759: 10723: 10020: 9993: 9966: 9939: 9876: 9849: 9822: 9769: 9747: 9725: 9527: 8582: 8255:आनन्द (noun): "bliss", "true bliss", "happiness", "joy", "delight", "pleasure" 8090: 8005: 7843: 7474: 7107: 7022: 6891: 6877: 6600: 6421: 6336: 6136: 6046: 5991: 5639:. Bliss, claims this school, is the fruit of knowledge (vidya) and work (karma). 5584: 5523: 5474: 5404: 5149:

in Hinduism. In Buddhism, nirvana is 'blowing out' or 'extinction'. In Hinduism,

5035: 4856: 4716: 4704: 4403: 4204: 4195:

Various schools of Hinduism also explain the concept as presence of the state of

3873: 3796: 3744: 3553: 3457: 3401: 3338: 3154: 3055: 2951: 2700: 2680: 2551: 2426: 2406: 2326: 2022: 2008: 1906: 1886: 1849: 1441: 1436: 1163: 1042: 1006: 951: 946: 773: 439: 325: 237: 13445: 13160: 12231: 11443: 10549:

Abha Singh (October 2001), Social Philosophy of Ramanuja: its modern relevance,

9409: 8559:). Emancipation, release, or liberation. The Sanskrit words vimukti, mukti, and 8492:

Chris Bartley (2001), Encyclopedia of Asian Philosophy, Editor: Oliver Learman,

8383:

John Bowker, The Oxford Dictionary of World Religions, Oxford University Press,

8165:

The references used may be made clearer with a different or consistent style of

5986: 5241:

The six major orthodox schools of Hindu philosophy offer the following views on

4587:, with one important difference: Plotinus accused the Gnostics of exchanging an 4191:

has been defined not merely as absence of suffering and release from bondage to

4035:

is a central concept and the utmost aim of human life; the other three aims are

1570: 1322: 1023: 15724: 15635: 15627: 15571: 15510: 15257: 15136: 15012: 14700: 14636: 14479: 13823: 13700: 13670: 13505: 13145: 13095: 13085: 12734: 12629: 12511: 12454: 12424: 12293: 12066: 9635:

For example, the Adhyatma Upanishad uses all three words nirvana, kaivalya and

9431:

John Taber, "The significance of Kumarila's Philosophy", in Roy Perrett (Ed) –

8225: 8170: 7802: 7494: 7489: 7464: 7412: 7352: 7242:

condition to those who belonged to a competing ancient Indian tradition called

6956: 6942: 6928: 6907: 6772: 6718: 6658: 6613: 6281: 6211: 6166: 6024: 5683: 5478: 4596: 3786: 3595: 3443: 3094: 2988: 2937: 2740: 2566: 2486: 2436: 2421: 2386: 2341: 2243: 2015: 1876: 1758: 1707: 1692: 1672: 1636: 1565: 1347: 1302: 1253: 1011: 636: 303: 13369: 13130: 12315: 12246: 8489:, The Journal of Religious Ethics, Vol. 27, No. 2 (Summer, 1999), pp. 223–256; 6935: 4167: 4161:

means freedom, liberation, but from what and how is where the schools differ.

4064:

is considered equivalent to and used interchangeably with other terms such as

4012: 1393: 1173: 1104: 619: 15899: 15884: 15854: 15490: 15027: 14988: 14978: 14816: 14720: 14499: 14273: 14011: 13902: 13813: 13747: 12594: 12567: 12430: 12417: 12404: 12358: 12303: 11932: 11917: 11865: 11578: 11541: 9485: 8522: 7765: 7755: 7574: 7559: 7534: 7509: 7397: 7337: 7219:. In Jainism, it is believed to be a stage beyond ethical perfection, states 7213:), is at the apex, is omniscient, remains there eternally, and is known as a 6802: 6767: 6732: 6573: 6106: 6101: 6041: 4799:. For example, Sarasvati Rahasya Upanishad, one of several Upanishads of the 4203:, the One Supreme Self), a state of knowledge, peace and bliss. For example, 4017: 3450: 3415: 3352: 3298: 3291: 3252: 3245: 3182: 3175: 3168: 3161: 3133: 3077: 2695: 2640: 2620: 2610: 2590: 2561: 2471: 2266: 2261: 2251: 2200: 2122: 2036: 1869: 1818: 1717: 1652: 1491: 1258: 712: 487: 259: 12172: 7709: 6900: 6246: 6051: 4665: 2431: 2195: 1403: 1398: 15376: 15055: 15032: 14983: 14965: 14371: 14336: 14233: 13850: 13140: 13040: 13025: 12759: 12589: 12397: 12330: 12210: 12190: 12071: 11889: 11884: 10947:

The Selfless Mind: Personality, Consciousness and Nirvana in Early Buddhism

10604: 10565:

Andrew Fort and Patricia Mumme (1996), Living Liberation in Hindu Thought,

10067: 9086: 9077:

Sometimes called Katha Upanishad – for example, by Max Muller, Nakhilananda

8080: 7795: 7667: 7662: 7646: 7554: 7469: 7417: 7402: 7244: 7077: 6807: 6777: 6638: 6608: 6146: 6031: 5949: 5835: 5604: 5497: 5010: 4902:

well into the 8th century AD, until the arrival of a Mimamsa scholar named

4541: 4475:

becomes one's instinctive nature. Many schools of Hinduism thus understood

4283:

can be achieved during life in the form of a state of liberation, known as

4181: 4021: 3422: 3331: 3238: 3231: 3224: 3210: 2868: 2690: 2526: 2521: 2481: 2391: 2381: 2351: 2321: 2256: 2160: 2082: 1813: 1778: 1702: 1677: 1606: 1456: 1307: 1099: 1094: 993: 980: 975: 15237: 12160: 11826: 11528: 11509:

Religions in Focus: New Approaches to Tradition and Contemporary Practices

11194:

Religions in Focus: New Approaches to Tradition and Contemporary Practices

9398:

The Living Goddess: Reclaiming the Tradition of the Mother of the Universe

7647: 7638: 7629: 7187:

non-theistic philosophy that believes in a metaphysical permanent self or

5416: 5027:

By reflection, reasoning and instructions of teachers, the truth is known,

4948:, where it is a state of "awakening", liberation and freedom in this life. 4337:, comes from self-knowledge and consciousness of oneness of supreme soul. 4127: 3956: 1631: 15742: 15686: 15247: 14678: 14511: 14439: 14429: 14341: 14331: 14306: 13947: 13942: 13833: 13627: 13611: 13554: 13489: 13425: 13220: 13110: 13090: 12860: 12684: 12644: 12634: 12436: 12251: 12135: 11995: 11860: 11557: 11405: 7760: 7719: 7637: 7599: 7589: 7569: 7564: 7549: 7544: 7514: 7504: 7479: 7305: 7220: 7067: 6963: 6849: 6797: 6653: 6216: 5672: 5408: 5377: 5216: 4800: 4764: 4624: 4619: 4407: 4294: 4290: 4007: 4003: 3493: 3217: 3110: 3040: 2853: 2807: 2768: 2670: 2511: 2501: 2366: 2235: 2225: 2094: 2089: 1992: 1891: 1783: 1773: 1743: 1712: 1621: 1388: 1202: 1125: 1117: 919: 688: 15060: 13055: 11530:

Reality: English Translation of Srimat Pujyapadacharya's Sarvarthasiddhi

10728:. Cambridge University Press. pp. 63–64, 33–34, 47–50, 74–75, 106. 10401:"Sat-Cit-Ananda Eternity Knowledged and Bliss, Kala Material Time, Form" 8486: 5627:, and is considered timeless, eliminating the cycle of birth and death ( 4422:

as a state of perfection. The concept was seen as a natural goal beyond

4399: 4349:

in epistemological and psychological senses. For example, Deutsche sees

4226:

You are that, God himself; Meditate this within yourself. ||Verse 254||

15879: 15874: 15864: 15699: 15640: 15553: 15300: 14576: 14544: 14489: 14346: 14055: 13892: 13865: 13647: 13420: 13170: 13150: 13060: 13015: 12990: 12930: 12925: 12875: 12795: 12769: 12704: 12530: 12483: 12288: 12236: 11978: 10784:, or as the Buddhists seem to have been the first to call it, nirvana." 8096: 7930: 7905: 7848: 7829: 7809: 7750: 7628: 7594: 7584: 7579: 7539: 7407: 7392: 7387: 7378: 6999: 6994: 6844: 6834: 6829: 6737: 6708: 6663: 6221: 5981: 5878: 5713: 5632: 5619: 5452: 5412: 4584: 4284: 3539: 3500: 3464: 3345: 3284: 2891: 2883: 2794: 2571: 2346: 2301: 2155: 2145: 1911: 1859: 1788: 1697: 1626: 1616: 1611: 1383: 1158: 1135: 1130: 859: 659: 15694: 14886: 12460: 10115:(heaven), it does not recognize samsara; while Nyaya school considers 8056:, the devotion to God is viewed as more important than the desire for 6563: 6478:, "release". In the suttas two forms of release are mentioned, namely 455: 15776: 15485: 15445: 15440: 15128: 15095: 15022: 14917: 14695: 14484: 14434: 14407: 14356: 14321: 14311: 14263: 14162: 14130: 14075: 13972: 13927: 13601: 13195: 13030: 12855: 12830: 12749: 12709: 12694: 12649: 12447: 12241: 11817: 11424: 9446:

Okita, K. (2008), "Mīmāṃsā and Vedānta: Interaction and Continuity",

8114: 7622: 7257: 7072: 7062: 7037: 6872: 6824: 6703: 6266: 6241: 5663: 5651: 5576: 5448: 5101: 4867:– the stage beyond deep sleep. The Vedas suggest three goals of man: 4796: 4774: 4600: 4509: 4255: 3649: 3581: 3518: 3436: 3268: 2839: 2799: 2730: 2576: 2541: 2491: 2461: 2396: 2316: 2220: 2190: 2170: 1854: 1798: 1763: 1748: 1667: 1662: 1644: 970: 884: 815: 754: 193: 12195: 12011: 11741: 11691:

Buddhism and Society: A Great Tradition and Its Burmese Vicissitudes

10640:, University of Toronto Robart Library Archives, Canada, pp 140–147 5131:, in all traditions, represent resting in one's true essence, named 4680:

appears much later in ancient Indian literature than the concept of

1451: 425: 15789: 15650: 15368: 15310: 15305: 15242: 15189: 15070: 15017: 14950: 14740: 14559: 14554: 14444: 14381: 14361: 14192: 14028: 13855: 13828: 13795: 13737: 13637: 13632: 13606: 13531: 13415: 13287: 13190: 13080: 13020: 12970: 12965: 12810: 12805: 12764: 12729: 12679: 12614: 12609: 12363: 12200: 11869: 11844: 11811: 11776: 11388:

HS Singha (2009), Sikhism: A Complete Introduction, Hemkunt Press,

10677:, University of Toronto Robart Library Archives, Canada, pp 173–174 8521:

Gavin Flood (1996), The meaning and context of the Purusarthas, in

8237:

describes an essence that is pure and timeless, that never changes.

8214: 8049: 8000: 7900: 7890: 7838: 7524: 7102: 6812: 6471: 6276: 6256: 6251: 6131: 5827: 5687: 5183: 5073: 4903: 4860: 4580: 4485: 4483:

as two points of a single journey of life, a journey for which the

4457:

school of Hinduism, for example, suggests that one of the paths to

4270: 4111: 4074: 3985: 3981: 3721: 3277: 3103: 3060: 3027: 2878: 2873: 2846: 2556: 2536: 2466: 2416: 2296: 2185: 2101: 2072: 2067: 1936: 1926: 1823: 1803: 1727: 1722: 1687: 1357: 1337: 1297: 1263: 1243: 1223: 1109: 985: 720: 678: 673: 547: 57: 15658: 15252: 13569: 13200: 8602:

T. Chatterjea (2003), Knowledge and Freedom in Indian Philosophy,

8431:

T. Chatterjee (2003), Knowledge and Freedom in Indian Philosophy,

7699: 4940: 4829:

No space, my loving devotee, exists between your self and my self,

4816:

It was through me the Creator himself gained liberating knowledge,

2784: 503: 15794: 15714: 15545: 15435: 15280: 15214: 15080: 15065: 14937: 14641: 14494: 14412: 14402: 14177: 14167: 14140: 14135: 14125: 14080: 14065: 14060: 13840: 13785: 13770: 13762: 13729: 13596: 13499: 13474: 13450: 13349: 13339: 13210: 13205: 13185: 13125: 13115: 13105: 13045: 12995: 12985: 12910: 12900: 12890: 12835: 12669: 12549: 12273: 12150: 12125: 12061: 11855: 11731: 11577:

This article incorporates text from this source, which is in the

11540:

This article incorporates text from this source, which is in the

9643:, University of Toronto Robart Library Archives, Canada, pp 55–60 9624:

Journal of the Royal Asiatic Society of Great Britain and Ireland

8132: 8045: 7714: 7329: 7184: 7153: 6555: 6525: 6502: 6461: 5956: 5613: 5599:

is seen as a final release from illusion, and through knowledge (

5468: 5142: 5138: 5133: 4454: 4264: 4200: 3998: 3993: 3989: 3654: 3644: 3394: 3315: 3307: 3124: 3050: 3035: 2832: 2531: 2476: 2215: 2165: 2135: 2130: 2002: 1977: 1864: 1496: 1375: 1352: 1327: 1238: 1228: 1037: 1001: 889: 874: 869: 805: 800: 764: 759: 746: 171: 15411: 13435: 13291: 12935: 11706:

Huxley, Aldous (1999), Michael Horowitz; Cynthia Palmer (eds.),

11471:

Jains in the World : Religious Values and Ideology in India

10889: 10276:

H. Negendra (2008), Int Journal of Yoga, Jul–Dec, 1(2), pp 43–44

10243:

Bhagwad Gita (The Celestial Song), Chapters 2:56–57, 12, 13:1–28

8555:

The Soka Gakkai Dictionary of Buddhism: "Vimoksha " (Skt.; Jpn.

8118: 7275:(Correct View), meaning faith, acceptance of the truth of soul ( 5607:. Advaita holds there is no being/non-being distinction between 5249:

as possible only after death. Samkhya and Yoga schools consider

4367:

is more than liberation from a life-rebirth cycle of suffering (

3690: 1541: 1536: 1362: 15849: 15834: 15563: 15495: 15475: 15470: 15285: 15232: 15075: 14673: 14651: 14464: 14417: 14376: 14258: 14248: 14187: 14095: 14038: 14033: 13887: 13574: 13410: 13381: 13281: 13215: 13165: 13155: 13050: 12955: 12945: 12905: 12845: 12840: 12825: 12790: 12739: 12659: 12325: 12155: 11831: 11795: 9210:: "Even though Buddhism explicitly rejected the Hindu ideas of 8076: 8068: 7895: 7744: 7739: 7734: 7704: 7519: 7484: 7450: 7215: 6984: 6643: 6531: 6510: 6416: 5971: 5966: 5961: 5924: 5784: 5659: 5643: 5505: 5482: 5078: 4876: 4592: 4489:

was discipline and self-training. Over time, these ideas about

4463: 4133:, which means to free, let go, release, liberate. According to 4037: 3659: 3473: 2789: 2516: 2401: 2306: 2276: 2271: 2205: 2180: 1969: 1839: 1682: 1657: 1596: 1481: 1476: 1466: 1408: 1332: 1292: 1287: 1218: 1063: 965: 909: 894: 840: 820: 733: 728: 565: 399: 27:

Spiritual liberation in Hinduism, Buddhism, Jainism and Sikhism

11653:

The Neo-Vaisnavite Movement and the Satra Institution of Assam

11633:

Buddhahood Embodied: Sources of Controversy in India and Tibet

5753:

He is as comfortable being alone as in the presence of others;

5711:, and the individual who has experienced this state is called 4825:

A finite soul, an infinite Goddess – these are false concepts,

4222:

That which is without name and form, beyond merit and demerit,

15758: 15663: 15599: 15386: 15343: 15290: 15179: 15047: 15000: 14955: 14569: 14564: 14268: 14238: 14172: 14152: 14090: 14070: 14043: 13882: 13584: 13484: 13430: 13386: 13364: 13230: 13225: 13135: 13005: 12960: 12870: 12674: 12624: 12573: 12554: 12130: 12091: 11879: 11772: 11319: 11317: 8084: 8072: 7459: 7347: 6206: 5796: 5791:(the one supreme god head, not to be confused with Brahmin), 5747:

He does not crave for blessings or expect praise from others;

5667: 5655: 5439:

form of mukti, where the complete absorption in God deprives

5289:

In Sāmkhya literature, liberation is commonly referred to as

4872: 4715:. In Book I, Section III, the legend of boy Naciketa queries 4313: 4043: 3676: 3546: 3311: 2823: 2361: 2230: 2140: 1987: 1941: 1921: 1601: 1586: 1526: 1516: 1501: 1486: 1461: 1312: 1282: 1168: 1068: 899: 864: 835: 830: 825: 810: 738: 127: 9991: 8087:– I seek only the Blessed Vision of my Lord Master's vision. 4773:

The Hindu goddess of knowledge, learning and creative arts,

249: 242: 15817: 15812: 15617: 15594: 15589: 15465: 15333: 15194: 14995: 14610: 14539: 14521: 14469: 14253: 14197: 14157: 14117: 14100: 14085: 14050: 13479: 13391: 13235: 13000: 12980: 12086: 11947: 11927: 11821: 10847: 10620:

Paul Deussen, Sixty Upanishads of the Veda, Vol 1 & 2,

10611:, Translated by A.S. Geden (1906), T&T Clark, Edinburgh 10018: 9941:

Early Buddhism: A New Approach : the I of the Beholder

9771:

Anthropology, Ecology, and Anarchism: A Brian Morris Reader

8246: 8117:

as the way to mukti, which is meditating and repeating the

7188: 5501: 5473:

The three main sub-schools in Vedanta school of Hinduism –

5455:

by declaring his admiration for devotees who do not prefer

5157:(anatman) is essential to Buddhist nirvana. Realization of 4991: 4945: 4868: 4340: 4258:

involved in this cycle also ended. This release was called

4134: 4049: 4047:(material prosperity, income security, means of life), and 3938: 3929: 2150: 1931: 1901: 1844: 1591: 1578: 1471: 1073: 914: 904: 879: 845: 795: 777: 11314: 8680:

M. Hiriyanna (2000), The essentials of Indian philosophy,

7248:. A male human being is considered closest to the apex of 5546:(indifference, lack of craving) for material rewards; (3) 3935: 15844: 13283: 11302: 11290: 11118: 9749:

Madhyamika and Yogacara: A Study of Mahayana Philosophies

8657:"Moksha | Derived from the Sanskrit word muc ("to free")" 7283:(Correct Knowledge), meaning undoubting knowledge of the 7164:

are one and the same. Jaina texts sometimes use the term

6474:

the term "moksha" is uncommon, but an equivalent term is

4737:(reason, intelligence), realization of the Supreme Self ( 4254:

as a cycle of suffering. By release from this cycle, the

4171:. This liberation can be attained while one is on earth ( 11341: 11280: 11278: 11045: 11001:

The Awakened Ones: Phenomenology of Visionary Experience

10871: 10699:, Ph.D. Thesis, University of New South Wales, Australia 9752:. State University of New York Press. pp. 177–180. 8272:* John J. Makransky: "The third noble truth, cessation ( 5411:, the way of loving devotion to God. The third mārga is 4837:

Sarasvati Rahasya Upanishad, Translated by Linda Johnsen

4575:

Scholars suggest Shankara's challenge to the concept of

4345:

Scholars provide various explanations of the meaning of

4165:

is also a concept that means liberation from rebirth or

13344: 10595:, University of Toronto Robart Library Archives, Canada 9115:: "1. real self of the individual; 2. a person's soul"; 9111:, Oxford Dictionaries, Oxford University Press (2012), 8837:

N. Ross Reat (1990), The Origins of Indian Psychology,

8487:

The Puruṣārthas: An Axiological Exploration of Hinduism

8401: 8399: 8397: 7230:(incapable), or a class of souls that can never attain 7207:) is liberated from the cycles of deaths and rebirths ( 5313:. Yoga's purpose is then seen as a means to remove the 5274:

Both Sāmkhya and Yoga systems of religious thought are

4831:

Know this and you are free. This is the secret wisdom.

4607:

implied an exchange of anthropocentric set of virtues (

4211:, explains one of many meditative steps on the path to 4137:

scriptures, it is a combination of two Sanskrit words,

1018: 555: 10240:, see articles on bhaktimārga, jnanamārga, karmamārga; 9626:, New Series, Vol. 20, No. 4 (Oct., 1888), pp. 513–539 9158:(Editors: Sushil Mittal and Gene Thursby), Routledge, 8827:. New Delhi, India: SAGE Publications. pp. 21–42. 7176:

is the ultimate spiritual goal in Jainism. It defines

5153:

is 'identity or oneness with Brahman'. Realization of

11275: 11142: 11130: 10019:

Yong Zhao; Jing Lei; Guofang Li; et al. (2010).

9794:

For Sanskrit version: Sadasivendra Sarasvati (1912),

3932: 477: 11093: 11091: 11089: 11087: 11085: 11077:"Nirvana: A synonym for liberation, release, moksa." 10997: 10835: 10388:

Meaning of the word "Satcitananda" (Sat Chit Ananda)

9639:(Verses 12, 16, 69, 70); K.N. Aiyar (Transl. 1914), 9622:

D. Datta (1888), "Moksha, or the Vedántic Release",

8394: 7299:. According to Jain texts, the liberated pure soul ( 5562:

adds to the above four requirements, the following:

5293:. In this school, kaivalya means the realization of 4391:(ignorance or anything that is not true knowledge). 4383:

in this life includes psychological liberation from

4157:

varies between various schools of Indian religions.

13545: 11329: 10859: 10823: 10712:, chapter four: "How Insight Worsted Concentration" 10086:Paul Deussen, Sixty Upanishads of the Veda, Vol 1, 10022:

Handbook of Asian Education: A Cultural Perspective

4311:, or transmigration – where one's balance sheet of 4224:

That which is beyond space, time and sense-objects,

3926: 3923: 11263: 10798: 10334:. New Delhi, India: SAGE Publications. p. 27. 9903: 9727:Religion and Anthropology: A Critical Introduction 8309: 4956:appears in three forms: Vedic, yogic and bhakti. 4700:appears and begins becoming an important concept. 4317:determined one's rebirth. Along with this idea of 11082: 10792: 10790: 10119:as linked to samsara and a release from it; See: 9338:, Series Editor: Jean Holm, Bloomsbury Academic, 7264:tradition has believed that women too can attain 5744:Even if tortured, he speaks and trusts the truth; 5666:. By immersing oneself in the love of God, one's 5219:concepts of various Indian religious traditions. 4917:It is unclear when the core ideas of samsara and 15897: 11590:Karma and Rebirth in Classical Indian Traditions 11364:Geoff Teece (2004), Sikhism: Religion in focus, 10923:. Cambridge University Press. pp. 191–233. 9933: 9931: 9901: 9874: 9854:. Buddhist Publication Society. pp. 96–97. 9847: 9820: 9798:; For English version: Charles Johnston (1912), 8716:, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 41–48 8708: 8706: 8704: 8702: 8700: 8698: 8696: 8694: 8450:, State University of New York Press, Chapter 10 8308: 5337:), which over time leads to deep concentration ( 4371:); the Vedantic school separates this into two: 4321:, the ancient scholars developed the concept of 518: 11004:. Columbia University Press. pp. 145–146. 10970: 10715: 9965:Peter Harvey (2015). Steven M. Emmanuel (ed.). 9745: 9717: 9715: 9613:, State University of New York Press, Chapter 5 5111:comes removal of communion with material world, 5077:realization that all experienced phenomena are 3996:for various forms of emancipation, liberation, 205: 198: 11587:Jaini, Padmanabh (1980), Wendy Doniger (ed.), 11384: 11382: 11380: 11378: 11186: 11184: 11160: 10916: 10787: 10757: 10721: 10103:Note: Each school has a different meaning for 9693:"Moksa and Nirvana are synonymous in Jainism". 9461:J.A.B. van Buitenen, in Roy Perrett (Editor) – 9100: 8763:, 2nd Edition, Motilal Banarsidass, pp 122–123 8286:. 'The Cessation of Continuity and becoming ( 5530:, as well what actions and assumptions hinder 4952:In its historical development, the concept of 4827:in the minds of those unacquainted with truth, 429: 418: 359: 352: 161: 154: 95: 88: 73: 62: 14902: 13267: 12027: 11757: 11190: 11063:Michael Carrithers, Caroline Humphrey (1991) 10896:. Oxford University Press. pp. 206–208. 10796: 10320:Shankara, Sarva vedanta siddhantasara 230–239 9928: 9603:Karma and Rebirth Post Classical Developments 9575:John Richards (Translator), Vivekachudamani, 9050:, Vol. 7, No. 1/2 (Apr. – Jul., 1957), pp. 48 8919: 8917: 8915: 8913: 8911: 8806:R.C. Mishra, Moksha and the Hindu Worldview, 8780:John Richards (Translator), Vivekachudamani, 8726: 8724: 8722: 8691: 8025: 7127: 6441: 5774: 5504:(teacher), study of historical knowledge and 5321:) with deeper, purer and holistic awareness ( 4752:, another middle-era Upanishad written after 4325:, as a state that released a person from the 3893: 470: 403: 392: 293: 286: 227: 220: 183: 176: 117: 110: 11024: 10943: 10381: 10379: 10377: 10375: 10160: 10158: 10156: 10154: 9964: 9937: 9881:. Buddhist Publication Society. p. 90. 9878:Facets of Buddhist Thought: Collected Essays 9851:Facets of Buddhist Thought: Collected Essays 9827:. Buddhist Publication Society. p. 96. 9824:Facets of Buddhist Thought: Collected Essays 9767: 9723: 9712: 9551:Knut Jacobson, in Jessica Frazier (Editor), 8500:, Routledge, Article on Purushartha, pp 443; 6490:is related to the practice of dhyana, while 5603:) of one's own fundamental nature, which is 5407:, the way of knowledge. The second mārga is 5109:After the dissolution of avidya (ignorance), 4568:) be useful to attain the last goal, namely 444: 337: 330: 11375: 11360: 11358: 11356: 11217: 11181: 11097: 11065:The Assembly of listeners: Jains in society 10890:Jay L. Garfield; William Edelglass (2011). 10463: 10461: 10459: 10457: 9705: 9703: 9701: 9046:Daniel H. H. Ingalls, "Dharma and Moksha", 8712:Daniel H. H. Ingalls, "Dharma and Moksha", 5443:of the sweetness and bliss associated with 5269: 5022:अर्थस्य निश्चयो दृष्टो विचारेण हितोक्तितः | 4842: 4719:, the lord of death to explain what causes 4614: 4536: 4394: 315: 308: 139: 132: 14909: 14895: 13274: 13260: 12034: 12020: 11764: 11750: 10764:. Cambridge University Press. p. 31. 10689: 10469:"Sanskrit dictionary for Spoken Sanskrit, 10046: 10044: 10042: 9730:. Cambridge University Press. p. 51. 9196:The Oxford Handbook of Religious Diversity 9146: 8908: 8719: 8032: 8018: 7226:Jaina traditions believe that there exist 7134: 7120: 6486:, "deliverance through wisdom" (insight). 6448: 6434: 5024:न स्नानेन न दानेन प्राणायमशतेन वा || १३ || 4603:; Shankara challenged that the concept of 4148: 3900: 3886: 492: 271: 264: 11630: 10974:The Notion of Emptiness in Early Buddhism 10853: 10426: 10424: 10422: 10372: 10151: 9670: 9668: 9666: 9532:The Bloomsbury companion to Hindu studies 9042: 9040: 9010: 9008: 9006: 8987: 8985: 8975: 8973: 8189:Learn how and when to remove this message 7180:as the spiritual release from all karma. 6498:to be insufficient for final liberation. 11672:Classical Hindu Thought: An Introduction 11353: 10454: 10199: 10197: 10107:. For example, Mimamsa school considers 9910:. Manchester University Press. pp. 9698: 9520: 8884: 8882: 8880: 8878: 8876: 8260: 5415:, the way of works. The fourth mārga is 5309:, as necessary for salvific liberation, 5056:beyond these three, appeared over time. 4939: 4783:Starting with the middle Upanishad era, 4496: 4398: 4341:Epistemological and psychological senses 4125:is derived from the Sanskrit root word, 14916: 10977:. Motilal Banarsidass. pp. 21–22. 10893:The Oxford Handbook of World Philosophy 10286: 10284: 10282: 10179: 10177: 10070:, Sixty Upanishads of the Veda, Vol 1, 10039: 9992:Constance Jones; James D. Ryan (2006). 9590:published in 1921, Himalayan Series 43; 9408:, pp 51–52; for Sanskrit original see: 9327: 9325: 9089:, Sixty Upanishads of the Veda, Vol 1, 8795:published in 1921, Himalayan Series 43; 8592: 8590: 8525:(Editor) – The Fruits of Our Desiring, 8507:, University of Toronto Archives, pp. 8 8503:The Hindu Kama Shastra Society (1925), 5803:(principle of rebirth, reincarnation). 4471:, one must develop oneself where one's 4237: 4220:Beyond caste, creed, family or lineage, 2777:Sources and classification of scripture 14: 15898: 11705: 11669: 11640: 11533:(Second ed.), Jwalamalini Trust, 11516: 11506: 11051: 10877: 10865: 10829: 10591:, etc.; in K.N. Aiyar (Transl. 1914), 10419: 10329: 9663: 9178:, State University of New York Press, 9037: 9003: 8982: 8970: 8822: 8571:The Soka Gakkai Dictionary of Buddhism 8405: 8353:The Soka Gakkai Dictionary of Buddhism 5799:(actions and reciprocity, causality), 5702: 4879:. To these, the Upanishadic era added 4414:Many schools of Hinduism according to 14890: 13255: 12041: 12015: 11771: 11745: 11688: 11650: 11607: 11586: 11468: 11335: 11323: 11308: 11284: 11244: 11148: 11136: 11124: 11028:Buddhism: Its Essence and Development 10920:Nirvana and Other Buddhist Felicities 10841: 10353: 10308: 10194: 9971:. John Wiley & Sons. p. 36. 9674: 8873: 8818: 8816: 8808:Psychology & Developing Societies 7309:) and dwells there in eternal bliss. 7303:) goes up to the summit of universe ( 5462: 4894:was slow. These refused to recognize 4524:could not be intellectually related. 4060:In some schools of Indian religions, 1404:Anupalabdi (non-perception, negation) 1399:Arthāpatti (postulation, presumption) 11549: 11526: 11487: 11418: 11347: 11296: 11269: 11249:. Motilal Banarsidass. p. 169. 10805:. Oxford University Press. pp. 10761:Nirvana: Concept, Imagery, Narrative 10725:Nirvana: Concept, Imagery, Narrative 10279: 10174: 9553:Continuum companion to Hindu studies 9387:Sanskrit English Dictionary, Germany 9375:Sanskrit English Dictionary, Germany 9322: 8587: 8337:participating institution membership 8213:The description comprises the three 8142: 14871: 10748:Gombrich, "What the Buddha thought" 10710:The Conditioned genesis of Buddhism 10501:Indian Philosophy A Critical Survey 9679:. Delhi: Motilal Banarsidass Publ. 8845:, Asian Humanities Press, Chapter 2 4533:that are limited in one framework. 24: 11699: 11593:, University of California Press, 11490:Jainism: A Guide for the Perplexed 10497: 10358:. Winona, MN: Saint Mary's Press. 10121:The Purva-Mimamsa Sutra of Jaimini 9968:A Companion to Buddhist Philosophy 9176:Early Advaita Vedanta and Buddhism 8813: 5899:Decline in the Indian subcontinent 5894:Silk Road transmission of Buddhism 5485:– each have their own views about 4914:concept and refined it over time. 4106:is more common in Buddhism, while 4010:senses, it refers to freedom from 25: 15957: 11725: 11553:Acharya Umasvami's Tattvarthsūtra 11247:Collected Papers on Jaina Studies 9677:Collected Papers on Jaina Studies 8428:, Taylor and Francis, pp 343–360; 7168:, and call the liberated soul as 6514:and rebirth in the six realms of 5512:. Those who are on their path to 4886:The acceptance of the concept of 4434:. Self-discipline is the path to 4406:(pictured) is a symbolic tale in 4387:(fears besetting one's life) and 52:Emancipation, liberation, release 14870: 14860: 14851: 14850: 14839: 13544: 13290: 13282: 11730: 11693:, University of California Press 11572: 11535: 11423: 11399: 11238: 11211: 11154: 11057: 11018: 10991: 10964: 10937: 10910: 10883: 10751: 10742: 10702: 10680: 10666: 10636:see: K.N. Aiyar (Transl. 1914), 10630: 10614: 10609:The philosophy of the Upanishads 10598: 9746:Gadjin M. Nagao (January 1991). 9473:, Taylor & Francis, pp 25–32 9428:, Kavyalaya Publishers, pp 23–33 8905:, Taylor and Francis, pp 343–360 8233:); : "Truth", "Absolute Being", 8147: 7999: 7336: 7172:. As with all Indian religions, 7101: 6562: 6415: 5834: 5376: 5364: 5352: 4763: 4648:regards Vaishnavas' position on 4199:(the experience of oneness with 4041:(virtuous, proper, moral life), 3919: 3867: 554: 14840: 11197:. Routledge. pp. 182–183. 11104:. Routledge. pp. 104–105. 10950:. Routledge. pp. 198–226. 10581: 10556: 10543: 10526: 10517: 10508: 10491: 10393: 10347: 10338: 10323: 10314: 10301: 10270: 10223: 10206: 10134: 10097: 10080: 10061: 10012: 9998:. Infobase. pp. 392, 292. 9985: 9958: 9895: 9868: 9841: 9814: 9788: 9646: 9629: 9616: 9595: 9566: 9545: 9476: 9455: 9415: 9390: 9378: 9366: 9301: 9280: 9259: 9238: 9217: 9080: 9071: 9053: 9017: 8994: 8960: 8943: 8926: 8891: 8848: 8831: 8825:Moksha and the Hindu World View 8800: 8771: 8743: 8674: 8649: 8632: 8615: 8207: 7201:state is attained when a soul ( 5779:Balinese Hinduism incorporates 5325:). Yoga, during the pursuit of 5234:(personal duties), sticking to 5113:this is the path to Kaivalyam. 4232:Vivekachudamani, 8th Century CE 14765:Relations with other religions 12374:Progressive utilization theory 11610:The Jaina Path of Purification 11414: 11167:. I.B.Tauris. pp. 36–37. 10551:Indian Philosophical Quarterly 10332:Moksha and the Hindu Worldview 9588:translation of Vivekachudamani 9492:, Princeton University Press, 8793:translation of Vivekachudamani 8549: 8512: 8465: 8455: 8411: 8377: 8343: 8302: 5631:). Advaita Vedanta emphasizes 4787:– or equivalent terms such as 4375:(liberation in this life) and 4153:The definition and meaning of 642:Epic-Puranic royal genealogies 13: 1: 11608:Jaini, Padmanabh S. (1998) , 11224:. Routledge. pp. 55–59. 11031:. Courier. pp. 125–137. 10998:Gananath Obeyesekere (2012). 9944:. Routledge. pp. 19–20. 9507:, Berg/Oxford International, 9490:Yoga: Immortality and Freedom 9143:, See entry for Atman (self). 8810:, Vol. 25, Issue 1, pp 23, 27 8138: 6482:, "deliverance of mind," and 5161:(atta) is essential to Hindu 4516:. They are so different that 4245:is a concept associated with 3698:Other society-related topics: 1394:Upamāṇa (comparison, analogy) 15911:Hindu philosophical concepts 11521:, Cambridge University Press 11245:Jaini, Padmanabh S. (2000). 11067:Cambridge University Press. 10553:, Vol. 28, No. 4, pp 491–498 9526:Angelika Malinar (2011), in 9448:The Journal of Hindu Studies 9309:Sixty Upanishads of the Veda 9288:Sixty Upanishads of the Veda 9267:Sixty Upanishads of the Veda 9225:Sixty Upanishads of the Veda 8629:, Cambridge University Press 8563:also have the same meaning. 8505:The Kama Sutra of Vatsyayana 8296: 6097:Buddhist Paths to liberation 5646:(dualism) traditions define 5566:(lack of bias, dispassion), 5550:(calmness of mind), and (4) 5096:Kaivalya, a concept akin to 4997:replaced Vedic rituals with 4117: 3809:Hinduism and other religions 2606:Chandrashekarendra Saraswati 7: 15916:Jain philosophical concepts 11674:, Oxford University Press, 11631:Makransky, John J. (1997), 11519:An Introduction to Buddhism 11473:, Oxford University Press, 10801:The Foundations of Buddhism 9198:, Oxford University Press, 9135:, Oxford University Press, 8739:"Moksha (Indian religions)" 8126: 7969:Sikhism and other religions 7648: 7639: 7630: 6943:Uttaradhyayana (Śvetāmbara) 6719:Aparigraha (non-possession) 5810: 5168: 5059: 4944:Mokṣha is a key concept in 4795:– is a major theme in many 4128: 3957: 3554:Kamba Ramayanam/Ramavataram 3526:Naalayira Divya Prabandham 1259:Arishadvargas (six enemies) 1203:Antaḥkaraṇa (mental organs) 1198:Sūkṣma śarīra (subtle body) 504: 478: 456: 430: 404: 360: 338: 316: 294: 272: 250: 228: 206: 184: 162: 140: 118: 96: 74: 10: 15962: 15941:Sanskrit words and phrases 11689:Spiro, Melford E. (1982), 10025:. Routledge. p. 466. 9426:The Quest After Perfection 7312: 7145: 6929:Dravyasamgraha (Digambara) 6908:Pravachanasara (Digambara) 6538: 6508:Nirvana ends the cycle of 6459: 5775:Mokṣa in Balinese Hinduism 5675:as the means of achieving 5635:as the means of achieving 5595:(ignorance) by knowledge. 5580:(intentness, commitment). 5466: 4671: 4528:requires worldly thought, 4379:(liberation after death). 4024:and psychological senses, 3430:Naalayira Divya Prabandham 2115:Gurus, sants, philosophers 2051:Akshar Purushottam Darshan 1239:Uparati (self-settledness) 370:Glossary of Hinduism terms 29: 15830: 15803: 15775: 15757: 15741: 15723: 15685: 15676: 15649: 15626: 15608: 15580: 15562: 15544: 15509: 15456: 15367: 15356: 15324: 15266: 15223: 15205: 15165: 15154: 15127: 15094: 15046: 14964: 14936: 14925: 14837: 14664: 14629: 14455: 14390: 14297: 14224: 14217: 14116: 14019: 14010: 13918: 13804: 13761: 13728: 13646: 13620: 13592: 13583: 13562: 13553: 13542: 13461: 13330: 13321: 13300: 12783: 12582: 12382: 12351: 12266: 12181: 12112: 12105: 12049: 11961: 11953:Hindu genealogy registers 11910: 11804: 11783: 11492:, Bloomsbury Publishing, 9902:Martin Southwold (1983). 9875:K.N. Jayatilleke (2009). 9848:K.N. Jayatilleke (2009). 9821:K.N. Jayatilleke (2009). 9675:Jaini, Padmanabh (2000). 9488:(1958, Reprinted: 2009), 8317:Oxford English Dictionary 4094:. However, terms such as 4016:, the cycle of death and 3951: 2596:Bhaktisiddhanta Sarasvati 1254:Samadhana (concentration) 1118:Three paths to liberation 625:Tribal religions in India 610:Historical Vedic religion 605:Indus Valley Civilisation 526: 512: 493: 486: 471: 464: 445: 438: 419: 412: 393: 386: 379: 368: 353: 346: 331: 324: 309: 302: 287: 280: 265: 258: 243: 236: 221: 214: 199: 192: 177: 170: 155: 148: 133: 126: 111: 104: 89: 82: 63: 56: 48: 41: 13909:Yoga Sutras of Patanjali 12561:Yoga Sutras of Patanjali 11641:Rahula, Walpola (2007), 11164:Jainism: An Introduction 10971:Mun-Keat Choong (1999). 10405:ISKCON Desire Tree | IDT 9995:Encyclopedia of Hinduism 9774:. PM Press. p. 74. 9349:Richard Leviton (2011), 9246:The Principal Upanishads 9133:A Dictionary of Hinduism 9048:Philosophy East and West 8714:Philosophy East and West 8581:22 February 2014 at the 8201: 7083:Parasparopagraho Jivanam 6936:Kalpa Sūtra (Śvetāmbara) 6726:Anuvratas (further vows) 5270:Sāmkhya, Yoga and mokṣha 5104:'s Yoga Sutra suggests: 4843:Evolution of the concept 4615:The Vaisnavas' challenge 4537:Adi Shankara's challenge 4395:As a state of perfection 4175:), or eschatologically ( 1430:, sacrifice, and charity 13988:Thiruvilaiyadal Puranam 12491:Samkhyapravachana Sutra 11670:Sharma, Arvind (2000), 11550:Jain, Vijay K. (2011), 11507:Harvey, Graham (2016), 11469:Cort, John E. (2001a), 11161:Jeffery D Long (2013). 10917:Steven Collins (1998). 10758:Steven Collins (2010). 10722:Steven Collins (2010). 10675:Thirty Minor Upanishads 10638:Thirty Minor Upanishads 10593:Thirty Minor Upanishads 10354:Brodd, Jeffrey (2003). 9641:Thirty Minor Upanishads 9351:Hierophantic Landscapes 9154:David Lorenzen (2004), 8735:Encyclopædia Britannica 8661:Encyclopedia Britannica 8322:Oxford University Press 7452:Selected revered saints 6692:Mahavratas (major vows) 6117:Philosophical reasoning 5591:achievable by removing 5570:(endurance, patience), 5329:, encourages practice ( 5187:("state of Absolute"), 5122:(Sadhana Pada), 2:24–25 4303:(merit, good deeds) or 4249:(birth-rebirth cycle). 4197:paripurna-brahmanubhava 4149:Definition and meanings 3603:Thiruvilaiyadal Puranam 2816:Timeline of Hindu texts 2721:Siddharameshwar Maharaj 1754:Pumsavana Simantonayana 1409:Śabda (word, testimony) 647:Epic-Puranic chronology 615:Dravidian folk religion 32:Moksha (disambiguation) 13963:Eighteen Greater Texts 12227:Early Buddhist schools 11735:Quotations related to 11710:, Simon and Schuster, 11655:, Gauhati University, 11643:What the Buddha Taught 11517:Harvey, Peter (2013), 11191:Graham Harvey (2016). 10797:Rupert Gethin (1998). 10695:Anna Nettheim (2011), 10432:"Sanskrit Dictionary, 10386:Maharishi's Teaching, 9800:yogasutrasofpata00pata 9503:Sarah Strauss (2005), 9396:Linda Johnsen (2002), 9248:, Dover Publications, 9127:, See entry for Atman; 8111: 7946:Jathedar of Akal Takht 6990:Mahavir Janma Kalyanak 6901:Samayasāra (Digambara) 6714:Brahmacarya (chastity) 5884:Pre-sectarian Buddhism 5787:. The other four are: 5516:(samnyasin), suggests 5500:of Advaita Vedanta, a 5125: 5041: 4949: 4840: 4750:Svetasvatara Upanishad 4411: 4359:in Hinduism, suggests 4235: 3568:Eighteen Greater Texts 3197:Brahma Vaivarta Purana 2626:Krishnananda Saraswati 1870:Vijayadashami-Dussehra 1384:Pratyakṣa (perception) 1244:Titiksha (forbearance) 519: 15931:Religious terminology 14716:Hindu gurus and sants 13968:Eighteen Lesser Texts 11527:Jain, S. A. (1992) , 11488:Fohr, Sherry (2015), 11025:Edward Conze (2012). 10944:Peter Harvey (2013). 10498:Sharma, Chandradhar. 9938:Sue Hamilton (2000). 9768:Brian Morris (2015). 9724:Brian Morris (2006). 9424:M. Hiriyanna (1952), 9319:, pp 305–306, 322–325 9194:Chad Meister (2010), 9174:Richard King (1995), 8062: 6709:Asteya (non-stealing) 6699:Ahiṃsā (non-violence) 6518:. It is part of the 6152:Aids to Enlightenment 5977:Dependent Origination 5690:, defines avidya and 5106: 5019: 4959:In the Vedic period, 4943: 4931:J. A. B. van Buitenen 4813: 4497:Nagarjuna's challenge 4402: 4217: 4207:– an ancient book on 4110:is more prevalent in 4031:In Hindu traditions, 4002:, or release. In its 3684:Varna-related topics: 3575:Eighteen Lesser Texts 3148:Devi Bhagavata Purana 2044:Svabhavika Bhedabheda 2030:Achintya Bheda Abheda 1962:Philosophical schools 1264:Ahamkara (attachment) 1224:Vairagya (dispassion) 1152:Mokṣa-related topics: 15733:Happy hunting ground 15466:14 planetary systems 14706:Anti-Hindu sentiment 12665:Brihadratha Ikshvaku 12502:Sarvadarsanasangraha 12279:Acintya bheda abheda 11438:for the books listed 11326:, pp. 148, 200. 11299:, pp. 9–10, 37. 11218:Paul Dundas (2003). 11098:Paul Dundas (2003). 10330:Mishra, R.C (2013). 9660:, Chapter 18, pp 187 9450:, 1(1–2), pp 155–156 9334:John Bowker (1998), 8823:Mishra, R.C (2013). 7976:Sikhism and Hinduism 6868:Schools and Branches 6122:Devotional practices 5945:Noble Eightfold Path 5587:tradition considers 5323:asamprājñāta samādhi 4999:personal development 4861:complete abandonment 4461:is to magnify one's 4238:Eschatological sense 3816:Hinduism and Jainism 2746:Vethathiri Maharishi 2651:Nisargadatta Maharaj 1219:Viveka (discernment) 594:(500/200 BCE–300 CE) 528:Glossary of Buddhism 30:For other uses, see 15860:Mythological places 15109:Terrestrial Kingdom 14812:Hinduism by country 13978:Iraiyanar Akapporul 13938:Tirumurukāṟṟuppaṭai 12725:Dayananda Saraswati 12299:Nimbarka Sampradaya 12223:Buddhist philosophy 11651:Sarma, S N (1966), 11614:Motilal Banarsidass 11560:: Vikalp Printers, 11311:, pp. 141–147. 11127:, pp. 222–223. 10589:Tejobindu Upanishad 10504:. pp. 274–275. 9410:सरस्वतीरहस्योपनिषत् 9131:WJ Johnson (2009), 8365:on 22 February 2014 8320:(Online ed.). 8113:Sikhism recommends 8006:Religion portal 7986:Sikhism and Jainism 7936:Nanakshahi calendar 7108:Religion portal 6798:The 24 Tirthankaras 6422:Buddhism portal 6295:Buddhism by country 6057:Sanskrit literature 5703:Mokṣha in this life 5333:) with detachment ( 5319:cittavrtti nirodhah 4890:in some schools of 4579:parallels those of 4467:. To magnify one's 4446:is thus a means to 3874:Hinduism portal 3753:Hinduism by country 3589:Iraiyanar Akapporul 3533:Tirumurukāṟṟuppaṭai 2616:Dayananda Saraswati 2601:Bhaktivinoda Thakur 2507:Sripada Srivallabha 2447:Raghunatha Siromani 2412:Narasimha Saraswati 1389:Anumāṇa (inference) 15840:Existential planes 12336:Pashupata Shaivism 12166:Pashupata Shaivism 11827:Burial in Hinduism 11350:, p. 282–283. 8485:A. Sharma (1999), 8231:present participle 8048:concept of mukti ( 7690:Sikh Rehat Maryada 7657:Guru Maneyo Granth 7234:(liberation). The 6915:Agama (Śvetāmbara) 6516:Saṃsāra (Buddhism) 6466:Rebirth (Buddhism) 5909:Buddhist modernism 5795:(soul or spirit), 5686:tradition, led by 5518:Klaus Klostermaier 5463:Vedanta and mokṣha 5238:(stages of life). 4950: 4599:set in pursuit of 4412: 4361:Klaus Klostermaier 4145:(its destruction) 3768:Caribbean Shaktism 3487:Kanakadhara Stotra 2736:U. G. Krishnamurti 2716:Satyadhyana Tirtha 2312:Gangesha Upadhyaya 1970:Six Astika schools 1214:Ānanda (happiness) 1193:Anātman (non-self) 15893: 15892: 15870:Spirits in prison 15826: 15825: 15750:Land without evil 15672: 15671: 15352: 15351: 15150: 15149: 15142:World of Darkness 15114:Telestial Kingdom 15104:Celestial Kingdom 15086:Sidrat al-Muntaha 14884: 14883: 14660: 14659: 14213: 14212: 14006: 14005: 13920:Sangam literature 13876:Yājñavalkya Smṛti 13724: 13723: 13540: 13539: 13249: 13248: 13101:Pratītyasamutpāda 12262: 12261: 12043:Indian philosophy 12009: 12008: 12001:Dharmic religions 11623:978-81-208-1578-0 11600:978-0-520-03923-0 11567:978-81-903639-2-1 11499:978-1-4742-2756-8 11480:978-0-19-513234-2 11465: 11464: 11406:Guru Granth Sahib 11370:978-1-58340-469-0 11256:978-81-208-1691-6 11204:978-1-134-93690-8 11174:978-0-85773-656-7 11054:, pp. 75–76. 11038:978-0-486-17023-7 11011:978-0-231-15362-1 10984:978-81-208-1649-7 10957:978-1-136-78336-4 10930:978-0-521-57054-1 10903:978-0-19-532899-8 10880:, pp. 73–76. 10816:978-0-19-160671-7 10771:978-0-521-88198-2 10735:978-0-521-88198-2 10626:978-81-208-1467-7 10571:978-0-7914-2706-4 10365:978-0-88489-725-5 10311:, pp. 41–42) 10263:978-1-4419-8109-7 10189:978-1-4725-1151-5 10170:978-0-8264-9966-0 10129:978-0-7914-7082-4 10092:978-81-208-1468-4 10076:978-81-208-1468-4 10032:978-1-136-72129-8 10005:978-0-8160-7564-5 9978:978-1-119-14466-3 9951:978-0-7007-1280-9 9921:978-0-7190-0971-6 9888:978-955-24-0335-4 9861:978-955-24-0335-4 9834:978-955-24-0335-4 9781:978-1-60486-093-1 9759:978-1-4384-1406-5 9737:978-0-521-85241-8 9561:978-0-8264-9966-0 9540:978-1-4725-1151-5 9298:, pp 316, 319–325 9244:S. Nikhilananda, 9166:, pages 208–209, 8863:978-0-8264-9966-0 8644:978-0-8264-9966-0 8335:(Subscription or 8199: 8198: 8191: 8106:Guru Granth Sahib 8067:I desire neither 8054:Guru Granth Sahib 8042: 8041: 7981:Sikhism and Islam 7911:Nirgun and Sargun 7789:Guru Granth Sahib 7438:Guru Granth Sahib 7433:Guru Gobind Singh 7428:Guru Tegh Bahadur 7144: 7143: 6763:Micchami Dukkadam 6758:Bhaktamara Stotra 6687:Ethics of Jainism 6520:Four Noble Truths 6458: 6457: 5940:Four Noble Truths 5560:Brahmasutrabhasya 5554:(self restraint, 4754:Kathaka Upanishad 4493:were challenged. 4141:(attachment) and 3910: 3909: 3761:Balinese Hinduism 3260:Markandeya Purana 2497:Satyanatha Tirtha 2452:Raghuttama Tirtha 2442:Raghavendra Swami 2287:Ramdas Kathiababa 1368:Sources of dharma 1234:Dama (temperance) 1229:Sama (equanimity) 595: 533: 532: 375: 374: 16:(Redirected from 15953: 15805:Ancient Egyptian 15705:Thirteen Heavens 15683: 15682: 15365: 15364: 15296:Asphodel Meadows 15163: 15162: 14934: 14933: 14911: 14904: 14897: 14888: 14887: 14874: 14873: 14864: 14854: 14853: 14843: 14842: 14753:Pilgrimage sites 14507:Ganesh Chaturthi 14222: 14221: 14017: 14016: 13998:Vedarthasamgraha 13993:Vinayagar Agaval 13958:Five Great Epics 13933:Divya Prabandham 13846:Minor Upanishads 13590: 13589: 13560: 13559: 13548: 13547: 13328: 13327: 13294: 13286: 13276: 13269: 13262: 13253: 13252: 12755:Satyakama Jabala 12690:Akshapada Gotama 12640:Gārgī Vāchaknavī 12620:Vāchaspati Misra 12478:Nyayakusumanjali 12412:Bhagavata Purana 12369:Radical Humanism 12341:Shaiva Siddhanta 12110: 12109: 12082:Vedic philosophy 12036: 12029: 12022: 12013: 12012: 11874:Ancestor worship 11766: 11759: 11752: 11743: 11742: 11734: 11720: 11694: 11684: 11665: 11646: 11636: 11626: 11603: 11583: 11576: 11575: 11556:(1st ed.), 11546: 11539: 11538: 11522: 11512: 11502: 11483: 11460: 11457: 11451: 11427: 11419: 11409: 11403: 11397: 11386: 11373: 11362: 11351: 11345: 11339: 11333: 11327: 11321: 11312: 11306: 11300: 11294: 11288: 11282: 11273: 11267: 11261: 11260: 11242: 11236: 11235: 11215: 11209: 11208: 11188: 11179: 11178: 11158: 11152: 11146: 11140: 11134: 11128: 11122: 11116: 11115: 11095: 11080: 11061: 11055: 11049: 11043: 11042: 11022: 11016: 11015: 10995: 10989: 10988: 10968: 10962: 10961: 10941: 10935: 10934: 10914: 10908: 10907: 10887: 10881: 10875: 10869: 10863: 10857: 10856:, p. 27-28. 10851: 10845: 10839: 10833: 10827: 10821: 10820: 10804: 10794: 10785: 10775: 10755: 10749: 10746: 10740: 10739: 10719: 10713: 10706: 10700: 10693: 10687: 10684: 10678: 10673:(Transl. 1914), 10670: 10664: 10634: 10628: 10618: 10612: 10602: 10596: 10585: 10579: 10560: 10554: 10547: 10541: 10530: 10524: 10521: 10515: 10512: 10506: 10505: 10495: 10489: 10488: 10486: 10484: 10475:. Archived from 10465: 10452: 10451: 10449: 10447: 10438:. Archived from 10428: 10417: 10416: 10414: 10412: 10397: 10391: 10383: 10370: 10369: 10351: 10345: 10342: 10336: 10335: 10327: 10321: 10318: 10312: 10305: 10299: 10288: 10277: 10274: 10268: 10227: 10221: 10210: 10204: 10201: 10192: 10181: 10172: 10162: 10149: 10138: 10132: 10111:as release into 10101: 10095: 10084: 10078: 10065: 10059: 10048: 10037: 10036: 10016: 10010: 10009: 9989: 9983: 9982: 9962: 9956: 9955: 9935: 9926: 9925: 9909: 9899: 9893: 9892: 9872: 9866: 9865: 9845: 9839: 9838: 9818: 9812: 9792: 9786: 9785: 9763: 9741: 9719: 9710: 9707: 9696: 9690: 9672: 9661: 9650: 9644: 9633: 9627: 9620: 9614: 9599: 9593: 9570: 9564: 9549: 9543: 9524: 9518: 9505:Positioning Yoga 9480: 9474: 9459: 9453: 9419: 9413: 9412:sarasvatIrahasya 9394: 9388: 9382: 9376: 9370: 9364: 9329: 9320: 9305: 9299: 9284: 9278: 9263: 9257: 9242: 9236: 9221: 9215: 9150: 9144: 9104: 9098: 9084: 9078: 9075: 9069: 9057: 9051: 9044: 9035: 9021: 9015: 9012: 9001: 8998: 8992: 8989: 8980: 8977: 8968: 8964: 8958: 8947: 8941: 8930: 8924: 8921: 8906: 8895: 8889: 8886: 8871: 8852: 8846: 8835: 8829: 8828: 8820: 8811: 8804: 8798: 8775: 8769: 8747: 8741: 8731:Patrick Olivelle 8728: 8717: 8710: 8689: 8678: 8672: 8671: 8669: 8667: 8653: 8647: 8636: 8630: 8619: 8613: 8594: 8585: 8553: 8547: 8516: 8510: 8469: 8463: 8459: 8453: 8415: 8409: 8403: 8392: 8381: 8375: 8374: 8372: 8370: 8361:. 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Some contrast 5433:Ekasarana dharma 5380: 5368: 5356: 5123: 5039: 5038:, 8th Century AD 4892:Hindu philosophy 4838: 4767: 4233: 4131: 3960: 3953: 3945: 3944: 3941: 3940: 3937: 3934: 3931: 3928: 3925: 3902: 3895: 3888: 3872: 3871: 3870: 3832:and Christianity 3802:Pilgrimage sites 3732:Reform movements 3610:Vinayagar Agaval 3561:Five Great Epics 3510:Tamil literature 3409:Sushruta Samhita 3204:Bhavishya Purana 3190:Brahmanda Purana 3141:Bhagavata Purana 3069:Other scriptures 2631:Mahavatar Babaji 2211:Satyakama Jabala 1882:Ganesh Chaturthi 1736:Rites of passage 1249:Shraddha (faith) 667:Major traditions 593: 558: 535: 534: 522: 507: 496: 495: 481: 474: 473: 459: 448: 447: 433: 422: 421: 407: 396: 395: 377: 376: 363: 356: 355: 341: 334: 333: 319: 312: 311: 297: 290: 289: 275: 268: 267: 253: 246: 245: 231: 224: 223: 209: 202: 201: 187: 180: 179: 165: 158: 157: 143: 136: 135: 121: 114: 113: 99: 92: 91: 77: 66: 65: 39: 38: 21: 15961: 15960: 15956: 15955: 15954: 15952: 15951: 15950: 15896: 15895: 15894: 15889: 15822: 15799: 15771: 15753: 15737: 15719: 15668: 15645: 15622: 15604: 15576: 15558: 15540: 15505: 15452: 15359: 15348: 15320: 15316:Fortunate Isles 15262: 15219: 15201: 15157: 15146: 15123: 15090: 15042: 14960: 14928: 14921: 14915: 14885: 14880: 14847: 14833: 14656: 14625: 14616:Vasant Panchami 14550:Pahela Baishakh 14532:Makar Sankranti 14451: 14386: 14293: 14209: 14112: 14002: 13983:Abhirami Antati 13953:Kamba Ramayanam 13914: 13800: 13757: 13720: 13642: 13616: 13579: 13549: 13536: 13520:Vishishtadvaita 13457: 13317: 13296: 13280: 13250: 13245: 13071:Parameshashakti 12779: 12715:Ramana Maharshi 12600:Kumārila Bhaṭṭa 12578: 12544:Vaiśeṣika Sūtra 12518:Tattvacintāmaṇi 12391:Abhinavabharati 12378: 12347: 12321:Sikh Philosophy 12309:Vishishtadvaita 12258: 12177: 12101: 12045: 12040: 12010: 12005: 11957: 11906: 11895:Jathera or Dhok 11822:Cremation ghats 11800: 11779: 11770: 11728: 11718: 11702: 11700:Further reading 11682: 11663: 11624: 11601: 11573: 11568: 11536: 11500: 11481: 11461: 11455: 11452: 11441: 11428: 11417: 11412: 11404: 11400: 11387: 11376: 11363: 11354: 11346: 11342: 11334: 11330: 11322: 11315: 11307: 11303: 11295: 11291: 11287:, pp. 6–7. 11283: 11276: 11268: 11264: 11257: 11243: 11239: 11232: 11216: 11212: 11205: 11189: 11182: 11175: 11159: 11155: 11147: 11143: 11135: 11131: 11123: 11119: 11112: 11096: 11083: 11062: 11058: 11050: 11046: 11039: 11023: 11019: 11012: 10996: 10992: 10985: 10969: 10965: 10958: 10942: 10938: 10931: 10915: 10911: 10904: 10888: 10884: 10876: 10872: 10864: 10860: 10852: 10848: 10840: 10836: 10828: 10824: 10817: 10795: 10788: 10772: 10756: 10752: 10747: 10743: 10736: 10720: 10716: 10707: 10703: 10694: 10690: 10685: 10681: 10671: 10667: 10635: 10631: 10619: 10615: 10603: 10599: 10586: 10582: 10561: 10557: 10548: 10544: 10531: 10527: 10522: 10518: 10513: 10509: 10496: 10492: 10482: 10480: 10467: 10466: 10455: 10445: 10443: 10430: 10429: 10420: 10410: 10408: 10399: 10398: 10394: 10384: 10373: 10366: 10356:World Religions 10352: 10348: 10343: 10339: 10328: 10324: 10319: 10315: 10306: 10302: 10289: 10280: 10275: 10271: 10228: 10224: 10211: 10207: 10202: 10195: 10182: 10175: 10163: 10152: 10139: 10135: 10102: 10098: 10085: 10081: 10066: 10062: 10049: 10040: 10033: 10017: 10013: 10006: 9990: 9986: 9979: 9963: 9959: 9952: 9936: 9929: 9922: 9900: 9896: 9889: 9873: 9869: 9862: 9846: 9842: 9835: 9819: 9815: 9793: 9789: 9782: 9764: 9760: 9742: 9738: 9720: 9713: 9708: 9699: 9687: 9673: 9664: 9651: 9647: 9634: 9630: 9621: 9617: 9600: 9596: 9586:Madhavananda's 9583:(2011 Edition); 9571: 9567: 9550: 9546: 9528:Jessica Frazier 9525: 9521: 9481: 9477: 9463:Theory of Value 9460: 9456: 9433:Theory of Value 9420: 9416: 9395: 9391: 9383: 9379: 9371: 9367: 9330: 9323: 9306: 9302: 9285: 9281: 9264: 9260: 9243: 9239: 9222: 9218: 9191: 9171: 9156:The Hindu World 9151: 9147: 9128: 9116: 9105: 9101: 9085: 9081: 9076: 9072: 9058: 9054: 9045: 9038: 9022: 9018: 9013: 9004: 8999: 8995: 8990: 8983: 8978: 8971: 8965: 8961: 8948: 8944: 8931: 8927: 8922: 8909: 8896: 8892: 8887: 8874: 8853: 8849: 8836: 8832: 8821: 8814: 8805: 8801: 8791:Madhavananda's 8788:(2011 Edition); 8776: 8772: 8748: 8744: 8729: 8720: 8711: 8692: 8679: 8675: 8665: 8663: 8655: 8654: 8650: 8637: 8633: 8620: 8616: 8595: 8588: 8583:Wayback Machine 8554: 8550: 8517: 8513: 8470: 8466: 8460: 8456: 8416: 8412: 8404: 8395: 8382: 8378: 8368: 8366: 8349: 8348: 8344: 8334: 8326: 8324: 8307: 8303: 8299: 8294: 8290:) is Nibbana.'" 8281: 8271: 8269: 8267: 8266:Ending rebirth: 8265: 8261: 8219:sat-chit-ananda 8212: 8208: 8204: 8195: 8184: 8178: 8175: 8164: 8158:has an unclear 8152: 8148: 8141: 8129: 8123:(Name of God). 8110: 8104: 8101: 8094: 8088: 8066: 8038: 7998: 7991: 7990: 7971: 7968: 7961: 7960: 7886: 7881: 7874: 7873: 7844:Harmandir Sahib 7834: 7830: 7824: 7816: 7815: 7783: 7779: 7771: 7770: 7685: 7681: 7673: 7672: 7617: 7613: 7605: 7604: 7475:Bhagat Ramanand 7455: 7451: 7443: 7442: 7383: 7379: 7315: 7289:Samyak charitra 7268:just like men. 7150: 7140: 7100: 7093: 7092: 7058: 7057: 7048: 7047: 7015: 7014: 7005: 7004: 6980: 6979: 6970: 6969: 6895: 6894: 6892:Jain literature 6883: 6882: 6865: 6864: 6855: 6854: 6793: 6792: 6783: 6782: 6773:Ṇamōkāra mantra 6753: 6752: 6743: 6742: 6684: 6683: 6674: 6673: 6604: 6603: 6541: 6468: 6460:Main articles: 6454: 6414: 6407: 6406: 6297: 6287: 6286: 6237: 6227: 6226: 6192: 6182: 6181: 6087: 6077: 6076: 6047:Mahayana Sutras 6027: 6017: 6016: 5957:Five Aggregates 5935: 5934: 5914: 5913: 5904:Later Buddhists 5869: 5813: 5783:as one of five 5777: 5705: 5524:Vivekachudamani 5475:Advaita Vedanta 5471: 5465: 5397: 5396: 5395: 5394: 5386: 5385: 5384: 5381: 5373: 5372: 5369: 5361: 5360: 5357: 5272: 5177:. For example, 5171: 5124: 5118: 5115: 5112: 5110: 5062: 5040: 5036:Vivekachudamani 5034: 5031: 5028: 5026: 5025: 5023: 5013:in his book on 4851:, according to 4847:The concept of 4845: 4839: 4836: 4833: 4830: 4828: 4826: 4824: 4823: 4821: 4819: 4817: 4781: 4780: 4779: 4778: 4770: 4769: 4768: 4705:Katha Upanishad 4676:The concept of 4674: 4617: 4589:anthropocentric 4539: 4499: 4404:Gajendra Moksha 4397: 4343: 4240: 4234: 4231: 4228: 4225: 4223: 4221: 4205:Vivekachudamani 4151: 4120: 4022:epistemological 3980:, is a term in 3962:), also called 3922: 3918: 3906: 3868: 3866: 3847: 3846: 3840: 3810: 3776: 3755: 3747: 3737: 3736: 3699: 3632: 3624: 3616: 3615: 3512: 3480: 3402:Charaka Samhita 3381:Vaiśeṣika Sūtra 3339:Shilpa Shastras 3318: 3271: 3155:Naradiya Purana 3127: 3122: 3097: 3071: 3030: 2894: 2826: 2810: 2779: 2771: 2761: 2760: 2706:Shirdi Sai Baba 2701:Sathya Sai Baba 2681:Ramana Maharshi 2585: 2552:Vadiraja Tirtha 2547:Vācaspati Miśra 2427:Srinivasacharya 2407:Narahari Tirtha 2387:Matsyendranatha 2372:Kumārila Bhaṭṭa 2337:Jagannatha Dasa 2327:Haridasa Thakur 2246: 2125: 2117: 2107: 2106: 2062: 2023:Vishishtadvaita 1972: 1964: 1954: 1953: 1907:Makar Sankranti 1887:Vasant Panchami 1850:Maha Shivaratri 1834: 1738: 1647: 1581: 1550: 1431: 1422: 1414: 1413: 1378: 1272: 1209:Prajña (wisdom) 1205: 1182: 1146: 1120: 1089: 1058: 1056:Meaning of life 1043:God in Hinduism 1032: 996: 994:Supreme reality 971:Subtle elements 960: 941: 935: 925: 924: 780: 749: 723: 715: 705: 704: 701: 668: 662: 652: 651: 596: 591:Hindu synthesis 587: 582: 497: 475: 449: 423: 397: 381: 380:Translations of 357: 335: 313: 291: 269: 247: 225: 203: 181: 159: 137: 115: 93: 67: 43: 42:Translations of 35: 28: 23: 22: 15: 12: 11: 5: 15959: 15949: 15948: 15946:Mystical union 15943: 15938: 15933: 15928: 15923: 15918: 15913: 15908: 15891: 15890: 15888: 15887: 15882: 15877: 15872: 15867: 15862: 15857: 15852: 15847: 15842: 15837: 15831: 15828: 15827: 15824: 15823: 15821: 15820: 15815: 15809: 15807: 15801: 15800: 15798: 15797: 15792: 15787: 15781: 15779: 15773: 15772: 15770: 15769: 15767:The Summerland 15763: 15761: 15755: 15754: 15752: 15751: 15747: 15745: 15739: 15738: 15736: 15735: 15729: 15727: 15725:Plains Indians 15721: 15720: 15718: 15717: 15712: 15707: 15702: 15697: 15691: 15689: 15680: 15674: 15673: 15670: 15669: 15667: 15666: 15661: 15655: 15653: 15647: 15646: 15644: 15643: 15638: 15636:Chinvat Bridge 15632: 15630: 15628:Zoroastrianism 15624: 15623: 15621: 15620: 15614: 15612: 15606: 15605: 15603: 15602: 15597: 15592: 15586: 15584: 15578: 15577: 15575: 15574: 15572:Grotto-heavens 15568: 15566: 15560: 15559: 15557: 15556: 15550: 15548: 15542: 15541: 15539: 15538: 15537: 15536: 15531: 15526: 15515: 15513: 15507: 15506: 15504: 15503: 15498: 15493: 15488: 15483: 15478: 15473: 15468: 15462: 15460: 15454: 15453: 15451: 15450: 15449: 15448: 15438: 15433: 15431:Formless Realm 15428: 15427: 15426: 15416: 15415: 15414: 15409: 15404: 15399: 15394: 15389: 15384: 15373: 15371: 15362: 15354: 15353: 15350: 15349: 15347: 15346: 15341: 15336: 15330: 15328: 15322: 15321: 15319: 15318: 15313: 15308: 15303: 15298: 15293: 15288: 15283: 15278: 15272: 15270: 15264: 15263: 15261: 15260: 15255: 15250: 15245: 15240: 15235: 15229: 15227: 15221: 15220: 15218: 15217: 15211: 15209: 15203: 15202: 15200: 15199: 15198: 15197: 15192: 15187: 15182: 15171: 15169: 15160: 15152: 15151: 15148: 15147: 15145: 15144: 15139: 15137:World of Light 15133: 15131: 15125: 15124: 15122: 15121: 15116: 15111: 15106: 15100: 15098: 15092: 15091: 15089: 15088: 15083: 15078: 15073: 15068: 15063: 15058: 15052: 15050: 15044: 15043: 15041: 15040: 15035: 15030: 15025: 15020: 15015: 15013:Garden of Eden 15010: 15008:Kingdom of God 15005: 15004: 15003: 14993: 14992: 14991: 14986: 14981: 14970: 14968: 14962: 14961: 14959: 14958: 14953: 14948: 14942: 14940: 14931: 14923: 14922: 14914: 14913: 14906: 14899: 14891: 14882: 14881: 14879: 14878: 14868: 14858: 14838: 14835: 14834: 14832: 14831: 14830: 14829: 14824: 14814: 14809: 14804: 14803: 14802: 14797: 14792: 14787: 14782: 14777: 14772: 14762: 14761: 14760: 14750: 14745: 14744: 14743: 14733: 14728: 14723: 14718: 14713: 14708: 14703: 14698: 14693: 14688: 14687: 14686: 14681: 14670: 14668: 14662: 14661: 14658: 14657: 14655: 14654: 14649: 14644: 14639: 14633: 14631: 14627: 14626: 14624: 14623: 14618: 14613: 14608: 14602: 14601: 14600: 14599: 14594: 14589: 14584: 14574: 14573: 14572: 14567: 14562: 14557: 14552: 14547: 14542: 14534: 14529: 14524: 14519: 14514: 14509: 14504: 14503: 14502: 14497: 14492: 14482: 14480:Raksha Bandhan 14477: 14472: 14467: 14461: 14459: 14453: 14452: 14450: 14449: 14448: 14447: 14442: 14437: 14432: 14422: 14421: 14420: 14415: 14410: 14405: 14394: 14392: 14388: 14387: 14385: 14384: 14379: 14374: 14369: 14364: 14359: 14354: 14349: 14344: 14339: 14334: 14329: 14324: 14319: 14314: 14309: 14303: 14301: 14295: 14294: 14292: 14291: 14286: 14281: 14276: 14271: 14266: 14261: 14256: 14251: 14246: 14241: 14236: 14230: 14228: 14219: 14215: 14214: 14211: 14210: 14208: 14207: 14200: 14195: 14190: 14185: 14180: 14175: 14170: 14165: 14160: 14155: 14150: 14145: 14144: 14143: 14138: 14133: 14122: 14120: 14114: 14113: 14111: 14110: 14103: 14098: 14093: 14088: 14083: 14078: 14073: 14068: 14063: 14058: 14053: 14048: 14047: 14046: 14041: 14036: 14025: 14023: 14014: 14008: 14007: 14004: 14003: 14001: 14000: 13995: 13990: 13985: 13980: 13975: 13970: 13965: 13960: 13955: 13950: 13945: 13940: 13935: 13930: 13924: 13922: 13916: 13915: 13913: 13912: 13905: 13900: 13895: 13890: 13885: 13880: 13879: 13878: 13873: 13868: 13858: 13853: 13848: 13843: 13838: 13837: 13836: 13831: 13821: 13816: 13810: 13808: 13802: 13801: 13799: 13798: 13793: 13788: 13783: 13778: 13773: 13767: 13765: 13759: 13758: 13756: 13755: 13750: 13745: 13740: 13734: 13732: 13726: 13725: 13722: 13721: 13719: 13718: 13713: 13708: 13703: 13698: 13693: 13691:Shvetashvatara 13688: 13683: 13678: 13673: 13668: 13666:Brihadaranyaka 13663: 13658: 13652: 13650: 13644: 13643: 13641: 13640: 13635: 13630: 13624: 13622: 13618: 13617: 13615: 13614: 13609: 13604: 13599: 13593: 13587: 13581: 13580: 13578: 13577: 13572: 13566: 13564: 13563:Classification 13557: 13551: 13550: 13543: 13541: 13538: 13537: 13535: 13534: 13525: 13524: 13523: 13516: 13509: 13497: 13492: 13487: 13482: 13477: 13467: 13465: 13459: 13458: 13456: 13455: 13454: 13453: 13448: 13443: 13438: 13433: 13428: 13423: 13418: 13413: 13402: 13401: 13400: 13399: 13394: 13389: 13384: 13373: 13372: 13367: 13362: 13357: 13352: 13347: 13342: 13336: 13334: 13325: 13319: 13318: 13316: 13315: 13310: 13307: 13301: 13298: 13297: 13279: 13278: 13271: 13264: 13256: 13247: 13246: 13244: 13243: 13238: 13233: 13228: 13223: 13218: 13213: 13208: 13203: 13198: 13193: 13188: 13183: 13178: 13173: 13168: 13163: 13158: 13153: 13148: 13146:Shabda Brahman 13143: 13138: 13133: 13128: 13123: 13118: 13113: 13108: 13103: 13098: 13096:Pratibimbavada 13093: 13088: 13083: 13078: 13073: 13068: 13063: 13058: 13053: 13048: 13043: 13038: 13033: 13028: 13023: 13018: 13013: 13008: 13003: 12998: 12993: 12988: 12983: 12978: 12973: 12968: 12963: 12958: 12953: 12948: 12943: 12938: 12933: 12928: 12923: 12918: 12913: 12908: 12903: 12898: 12893: 12888: 12883: 12878: 12873: 12868: 12863: 12858: 12853: 12848: 12843: 12838: 12833: 12828: 12823: 12818: 12813: 12808: 12803: 12798: 12793: 12787: 12785: 12781: 12780: 12778: 12777: 12772: 12767: 12762: 12757: 12752: 12747: 12742: 12737: 12735:Vedanta Desika 12732: 12727: 12722: 12717: 12712: 12707: 12702: 12697: 12692: 12687: 12682: 12677: 12672: 12667: 12662: 12657: 12652: 12647: 12642: 12637: 12632: 12630:Gautama Buddha 12627: 12625:Uddalaka Aruni 12622: 12617: 12612: 12607: 12602: 12597: 12592: 12586: 12584: 12580: 12579: 12577: 12576: 12571: 12564: 12557: 12552: 12547: 12540: 12539: 12538: 12528: 12521: 12514: 12512:Tarka-Sangraha 12509: 12504: 12499: 12494: 12487: 12480: 12475: 12470: 12469: 12468: 12463: 12455:Mimamsa Sutras 12451: 12444: 12439: 12434: 12427: 12425:Buddhist texts 12422: 12415: 12408: 12401: 12394: 12386: 12384: 12380: 12379: 12377: 12376: 12371: 12366: 12361: 12355: 12353: 12349: 12348: 12346: 12345: 12344: 12343: 12338: 12333: 12323: 12318: 12313: 12312: 12311: 12306: 12301: 12296: 12291: 12286: 12281: 12270: 12268: 12264: 12263: 12260: 12259: 12257: 12256: 12255: 12254: 12249: 12244: 12239: 12234: 12220: 12219: 12218: 12213: 12203: 12198: 12193: 12187: 12185: 12179: 12178: 12176: 12175: 12170: 12169: 12168: 12163: 12153: 12148: 12143: 12138: 12133: 12128: 12118: 12116: 12107: 12103: 12102: 12100: 12099: 12094: 12089: 12084: 12079: 12074: 12069: 12064: 12059: 12053: 12051: 12047: 12046: 12039: 12038: 12031: 12024: 12016: 12007: 12006: 12004: 12003: 11998: 11993: 11988: 11987: 11986: 11981: 11971: 11965: 11963: 11959: 11958: 11956: 11955: 11950: 11945: 11940: 11935: 11930: 11925: 11920: 11914: 11912: 11908: 11907: 11905: 11904: 11903: 11902: 11897: 11892: 11887: 11882: 11877: 11863: 11858: 11853: 11841: 11840: 11839: 11834: 11829: 11824: 11808: 11806: 11802: 11801: 11799: 11798: 11793: 11787: 11785: 11781: 11780: 11769: 11768: 11761: 11754: 11746: 11727: 11726:External links 11724: 11723: 11722: 11716: 11701: 11698: 11697: 11696: 11686: 11681:978-0195644418 11680: 11667: 11662:978-8173310263 11661: 11648: 11638: 11628: 11622: 11605: 11599: 11584: 11566: 11547: 11524: 11514: 11504: 11498: 11485: 11479: 11463: 11462: 11431: 11429: 11422: 11416: 11413: 11411: 11410: 11398: 11394:978-8170102458 11374: 11352: 11340: 11328: 11313: 11301: 11289: 11274: 11262: 11255: 11237: 11231:978-0415266055 11230: 11210: 11203: 11180: 11173: 11153: 11151:, p. 225. 11141: 11139:, p. 226. 11129: 11117: 11111:978-0415266055 11110: 11081: 11056: 11044: 11037: 11017: 11010: 10990: 10983: 10963: 10956: 10936: 10929: 10909: 10902: 10882: 10870: 10858: 10854:Makransky 1997 10846: 10834: 10822: 10815: 10786: 10770: 10750: 10741: 10734: 10714: 10701: 10688: 10679: 10665: 10663: 10662: 10652: 10649:978-0911206265 10629: 10613: 10597: 10580: 10578: 10577: 10574: 10555: 10542: 10538:978-8180695957 10525: 10516: 10507: 10490: 10479:on 1 July 2017 10453: 10442:on 10 May 2013 10418: 10407:. 8 March 2010 10392: 10371: 10364: 10346: 10337: 10322: 10313: 10300: 10296:978-0824802714 10278: 10269: 10267: 10266: 10255: 10244: 10241: 10222: 10205: 10193: 10173: 10150: 10148: 10147: 10144: 10133: 10096: 10079: 10060: 10056:978-0195644418 10038: 10031: 10011: 10004: 9984: 9977: 9957: 9950: 9927: 9920: 9894: 9887: 9867: 9860: 9840: 9833: 9813: 9809:978-8176257091 9787: 9780: 9758: 9736: 9711: 9697: 9685: 9662: 9658:978-8176257091 9645: 9628: 9615: 9611:978-0873959902 9594: 9592: 9591: 9584: 9581:978-0979726743 9565: 9544: 9519: 9517: 9516: 9501: 9498:978-0691142036 9475: 9454: 9452: 9451: 9444: 9441:978-0815336129 9429: 9414: 9406:978-0936663289 9389: 9377: 9365: 9363: 9362: 9359:978-1462054145 9347: 9344:978-1855671010 9321: 9317:978-0842616454 9307:Paul Deussen, 9300: 9296:978-0842616454 9286:Paul Deussen, 9279: 9275:978-0842616454 9265:Paul Deussen, 9258: 9254:978-0486427171 9237: 9233:978-0842616454 9223:Paul Deussen, 9216: 9204:978-0195340136 9184:978-0791425138 9145: 9141:978-0198610250 9125:978-0192800947 9099: 9095:978-0842616454 9079: 9070: 9068: 9067: 9063: 9052: 9036: 9034: 9033: 9030: 9027: 9016: 9002: 8993: 8981: 8969: 8959: 8957: 8956: 8953: 8942: 8940: 8939: 8936: 8925: 8907: 8890: 8872: 8870: 8869: 8866: 8847: 8830: 8812: 8799: 8797: 8796: 8789: 8786:978-0979726743 8770: 8768: 8767: 8764: 8761:978-8120810983 8753: 8742: 8718: 8690: 8686:978-8120813304 8673: 8648: 8631: 8627:978-0521859424 8614: 8612: 8611: 8608:978-0739106921 8600: 8586: 8548: 8546: 8545: 8542:978-8120807792 8534: 8531:978-1896209302 8511: 8509: 8508: 8501: 8490: 8483: 8464: 8454: 8452: 8451: 8448:978-0791446157 8440: 8437:978-0739106921 8429: 8410: 8408:, p. 113. 8393: 8389:978-0192139658 8376: 8342: 8300: 8298: 8295: 8293: 8292: 8259: 8257: 8256: 8250: 8238: 8205: 8203: 8200: 8197: 8196: 8160:citation style 8155: 8153: 8146: 8140: 8137: 8136: 8135: 8128: 8125: 8102: 8063: 8040: 8039: 8037: 8036: 8029: 8022: 8014: 8011: 8010: 8009: 8008: 7993: 7992: 7989: 7988: 7983: 7978: 7972: 7967: 7966: 7963: 7962: 7959: 7958: 7953: 7948: 7943: 7938: 7933: 7928: 7923: 7918: 7913: 7908: 7903: 7898: 7893: 7887: 7883:General topics 7880: 7879: 7876: 7875: 7872: 7871: 7866: 7861: 7856: 7854:Keshgarh Sahib 7851: 7846: 7841: 7835: 7822: 7821: 7818: 7817: 7814: 7813: 7806: 7803:Sarbloh Granth 7799: 7792: 7784: 7777: 7776: 7773: 7772: 7769: 7768: 7763: 7758: 7753: 7748: 7742: 7737: 7732: 7727: 7722: 7717: 7712: 7707: 7702: 7697: 7692: 7686: 7679: 7678: 7675: 7674: 7671: 7670: 7665: 7660: 7653: 7644: 7635: 7626: 7618: 7611: 7610: 7607: 7606: 7603: 7602: 7597: 7592: 7587: 7582: 7577: 7572: 7567: 7562: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7517: 7512: 7507: 7502: 7497: 7495:Bhagat Bhikhan 7492: 7490:Bhagat Sadhana 7487: 7482: 7477: 7472: 7467: 7465:Bhagat Ravidas 7462: 7456: 7449: 7448: 7445: 7444: 7441: 7440: 7435: 7430: 7425: 7420: 7415: 7413:Guru Hargobind 7410: 7405: 7400: 7395: 7390: 7384: 7377: 7376: 7373: 7372: 7371: 7370: 7365: 7360: 7355: 7350: 7342: 7341: 7333: 7332: 7326: 7325: 7314: 7311: 7273:Samyak darśana 7146:Main article: 7142: 7141: 7139: 7138: 7131: 7124: 7116: 7113: 7112: 7111: 7110: 7095: 7094: 7091: 7090: 7085: 7080: 7075: 7070: 7065: 7059: 7055: 7054: 7053: 7050: 7049: 7046: 7045: 7040: 7035: 7030: 7025: 7016: 7012: 7011: 7010: 7007: 7006: 7003: 7002: 6997: 6992: 6987: 6981: 6977: 6976: 6975: 6972: 6971: 6968: 6967: 6960: 6957:Silappatikaram 6953: 6946: 6939: 6932: 6925: 6918: 6911: 6904: 6896: 6890: 6889: 6888: 6885: 6884: 6881: 6880: 6875: 6866: 6862: 6861: 6860: 6857: 6856: 6853: 6852: 6847: 6842: 6837: 6832: 6827: 6822: 6815: 6810: 6805: 6800: 6794: 6790: 6789: 6788: 6785: 6784: 6781: 6780: 6775: 6770: 6765: 6760: 6754: 6750: 6749: 6748: 6745: 6744: 6741: 6740: 6735: 6729: 6728: 6722: 6721: 6716: 6711: 6706: 6701: 6695: 6694: 6685: 6681: 6680: 6679: 6676: 6675: 6672: 6671: 6666: 6661: 6656: 6651: 6646: 6641: 6636: 6631: 6626: 6621: 6616: 6611: 6605: 6599: 6598: 6597: 6594: 6593: 6592: 6591: 6586: 6581: 6576: 6568: 6567: 6559: 6558: 6552: 6551: 6540: 6537: 6456: 6455: 6453: 6452: 6445: 6438: 6430: 6427: 6426: 6425: 6424: 6409: 6408: 6405: 6404: 6399: 6394: 6389: 6384: 6379: 6374: 6369: 6364: 6359: 6354: 6349: 6344: 6339: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6298: 6293: 6292: 6289: 6288: 6285: 6284: 6279: 6274: 6269: 6264: 6259: 6254: 6249: 6244: 6238: 6233: 6232: 6229: 6228: 6225: 6224: 6219: 6214: 6212:Pratyekabuddha 6209: 6204: 6199: 6193: 6188: 6187: 6184: 6183: 6180: 6179: 6174: 6169: 6167:Buddhist chant 6164: 6159: 6154: 6149: 6144: 6139: 6134: 6129: 6124: 6119: 6114: 6109: 6104: 6099: 6094: 6088: 6083: 6082: 6079: 6078: 6075: 6074: 6069: 6064: 6059: 6054: 6049: 6044: 6039: 6034: 6028: 6025:Buddhist texts 6023: 6022: 6019: 6018: 6015: 6014: 6009: 6004: 5999: 5994: 5989: 5984: 5979: 5974: 5969: 5964: 5959: 5954: 5953: 5952: 5942: 5936: 5933: 5932: 5927: 5921: 5920: 5919: 5916: 5915: 5912: 5911: 5906: 5901: 5896: 5891: 5886: 5881: 5876: 5870: 5865: 5864: 5861: 5860: 5859: 5858: 5853: 5848: 5840: 5839: 5831: 5830: 5824: 5823: 5812: 5809: 5776: 5773: 5768: 5767: 5764: 5761: 5757: 5754: 5751: 5748: 5745: 5742: 5739: 5704: 5701: 5684:Vishistadvaita 5479:Vishistadvaita 5467:Main article: 5464: 5461: 5388: 5387: 5382: 5375: 5374: 5370: 5363: 5362: 5358: 5351: 5350: 5349: 5348: 5347: 5271: 5268: 5217:soteriological 5170: 5167: 5116: 5107: 5061: 5058: 5032: 5020: 4853:Daniel Ingalls 4844: 4841: 4834: 4814: 4772: 4771: 4762: 4761: 4760: 4759: 4758: 4673: 4670: 4646:Daniel Ingalls 4616: 4613: 4538: 4535: 4498: 4495: 4416:Daniel Ingalls 4396: 4393: 4342: 4339: 4295:soteriological 4291:Eschatological 4239: 4236: 4229: 4218: 4150: 4147: 4119: 4116: 4008:eschatological 4004:soteriological 3908: 3907: 3905: 3904: 3897: 3890: 3882: 3879: 3878: 3877: 3876: 3863: 3862: 3857: 3849: 3848: 3845: 3844: 3838: 3812: 3811: 3808: 3805: 3804: 3799: 3794: 3789: 3784: 3778: 3777: 3774: 3771: 3770: 3764: 3763: 3757: 3756: 3751: 3748: 3743: 3742: 3739: 3738: 3735: 3734: 3729: 3724: 3719: 3714: 3713: 3712: 3705:Discrimination 3701: 3700: 3697: 3694: 3693: 3687: 3686: 3680: 3679: 3673: 3672: 3663: 3662: 3657: 3652: 3647: 3641: 3640: 3634: 3633: 3628: 3625: 3622: 3621: 3618: 3617: 3614: 3613: 3606: 3599: 3596:Abirami Antati 3592: 3585: 3578: 3571: 3564: 3557: 3550: 3543: 3536: 3529: 3522: 3514: 3513: 3508: 3505: 3504: 3497: 3490: 3482: 3481: 3472: 3469: 3468: 3461: 3454: 3447: 3444:Ramcharitmanas 3440: 3433: 3426: 3419: 3412: 3405: 3398: 3395:Pramana Sutras 3391: 3384: 3377: 3370: 3367:Mimamsa Sutras 3363: 3360:Samkhya Sutras 3356: 3349: 3342: 3335: 3328: 3325:Dharma Shastra 3320: 3319: 3306: 3303: 3302: 3295: 3288: 3281: 3273: 3272: 3267: 3264: 3263: 3256: 3249: 3242: 3235: 3228: 3221: 3214: 3207: 3200: 3193: 3186: 3179: 3172: 3165: 3158: 3151: 3144: 3137: 3129: 3128: 3123: 3118: 3115: 3114: 3107: 3099: 3098: 3093: 3090: 3089: 3081: 3073: 3072: 3067: 3064: 3063: 3058: 3053: 3048: 3043: 3038: 3032: 3031: 3026: 3023: 3022: 3015: 3008: 3000: 2999: 2993: 2992: 2985: 2977: 2976: 2970: 2969: 2962: 2959:Shvetashvatara 2955: 2948: 2941: 2934: 2931:Brihadaranyaka 2926: 2925: 2919: 2918: 2911: 2903: 2902: 2896: 2895: 2890: 2887: 2886: 2881: 2876: 2871: 2865: 2864: 2858: 2857: 2850: 2843: 2836: 2828: 2827: 2822: 2819: 2818: 2812: 2811: 2806: 2803: 2802: 2797: 2792: 2787: 2781: 2780: 2775: 2772: 2767: 2766: 2763: 2762: 2759: 2758: 2753: 2748: 2743: 2741:Upasni Maharaj 2738: 2733: 2728: 2723: 2718: 2713: 2708: 2703: 2698: 2693: 2688: 2683: 2678: 2673: 2668: 2663: 2658: 2653: 2648: 2643: 2638: 2633: 2628: 2623: 2618: 2613: 2608: 2603: 2598: 2593: 2587: 2586: 2583: 2580: 2579: 2574: 2569: 2567:Vedanta Desika 2564: 2559: 2554: 2549: 2544: 2539: 2534: 2529: 2524: 2519: 2514: 2509: 2504: 2499: 2494: 2489: 2487:Samarth Ramdas 2484: 2479: 2474: 2469: 2464: 2459: 2454: 2449: 2444: 2439: 2437:Purandara Dasa 2434: 2429: 2424: 2422:Nimbarkacharya 2419: 2414: 2409: 2404: 2399: 2394: 2389: 2384: 2379: 2374: 2369: 2364: 2359: 2354: 2349: 2344: 2342:Jayanta Bhatta 2339: 2334: 2329: 2324: 2319: 2314: 2309: 2304: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2248: 2247: 2242: 2239: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2198: 2193: 2188: 2183: 2178: 2173: 2168: 2163: 2158: 2153: 2148: 2143: 2138: 2133: 2127: 2126: 2121: 2118: 2113: 2112: 2109: 2108: 2105: 2104: 2099: 2098: 2097: 2087: 2086: 2085: 2080: 2075: 2064: 2063: 2060: 2057: 2056: 2055: 2054: 2047: 2040: 2033: 2026: 2019: 2012: 2000: 1995: 1990: 1985: 1980: 1974: 1973: 1968: 1965: 1960: 1959: 1956: 1955: 1952: 1951: 1946: 1945: 1944: 1939: 1934: 1924: 1919: 1914: 1909: 1904: 1899: 1894: 1889: 1884: 1879: 1877:Raksha Bandhan 1874: 1873: 1872: 1867: 1862: 1852: 1847: 1842: 1836: 1835: 1830: 1827: 1826: 1821: 1816: 1811: 1806: 1801: 1796: 1791: 1786: 1781: 1776: 1771: 1766: 1761: 1759:Simantonnayana 1756: 1751: 1746: 1740: 1739: 1734: 1731: 1730: 1725: 1720: 1715: 1710: 1708:Carnatic music 1705: 1700: 1695: 1693:Bhagavata Mela 1690: 1685: 1680: 1675: 1670: 1665: 1660: 1655: 1649: 1648: 1643: 1640: 1639: 1637:Kundalini yoga 1634: 1629: 1624: 1619: 1614: 1609: 1604: 1599: 1594: 1589: 1583: 1582: 1577: 1574: 1573: 1568: 1563: 1558: 1552: 1551: 1548: 1545: 1544: 1539: 1534: 1529: 1524: 1519: 1514: 1509: 1504: 1499: 1494: 1489: 1484: 1479: 1474: 1469: 1464: 1459: 1454: 1449: 1444: 1439: 1433: 1432: 1426: 1423: 1420: 1419: 1416: 1415: 1412: 1411: 1406: 1401: 1396: 1391: 1386: 1380: 1379: 1374: 1371: 1370: 1365: 1360: 1355: 1350: 1345: 1340: 1335: 1330: 1325: 1320: 1315: 1310: 1305: 1300: 1295: 1290: 1285: 1280: 1274: 1273: 1270: 1267: 1266: 1261: 1256: 1251: 1246: 1241: 1236: 1231: 1226: 1221: 1216: 1211: 1206: 1200: 1195: 1190: 1184: 1183: 1180: 1177: 1176: 1171: 1166: 1161: 1155: 1154: 1148: 1147: 1142: 1139: 1138: 1133: 1128: 1122: 1121: 1116: 1113: 1112: 1107: 1102: 1097: 1091: 1090: 1087:Stages of life 1085: 1082: 1081: 1076: 1071: 1066: 1060: 1059: 1054: 1051: 1050: 1048:God and gender 1045: 1040: 1034: 1033: 1030: 1027: 1026: 1021: 1016: 1015: 1014: 1009: 998: 997: 992: 989: 988: 983: 981:Gross elements 978: 973: 968: 962: 961: 958: 955: 954: 949: 943: 942: 939: 936: 931: 930: 927: 926: 923: 922: 917: 912: 907: 902: 897: 892: 887: 882: 877: 872: 867: 862: 856: 855: 849: 848: 843: 838: 833: 828: 823: 818: 813: 808: 803: 798: 792: 791: 782: 781: 771: 768: 767: 762: 757: 751: 750: 745: 742: 741: 736: 731: 725: 724: 719: 716: 711: 710: 707: 706: 703: 702: 695: 692: 691: 686: 681: 676: 670: 669: 666: 663: 658: 657: 654: 653: 650: 649: 644: 639: 637:Itihasa-Purana 628: 627: 622: 617: 612: 607: 602: 597: 583: 580: 579: 576: 575: 574: 573: 568: 560: 559: 551: 550: 544: 543: 531: 530: 524: 523: 516: 510: 509: 490: 484: 483: 468: 462: 461: 442: 436: 435: 416: 410: 409: 390: 384: 383: 373: 372: 366: 365: 350: 344: 343: 328: 322: 321: 306: 300: 299: 284: 278: 277: 262: 256: 255: 240: 234: 233: 218: 212: 211: 196: 190: 189: 174: 168: 167: 152: 146: 145: 130: 124: 123: 108: 102: 101: 86: 80: 79: 60: 54: 53: 50: 46: 45: 26: 9: 6: 4: 3: 2: 15958: 15947: 15944: 15942: 15939: 15937: 15934: 15932: 15929: 15927: 15924: 15922: 15919: 15917: 15914: 15912: 15909: 15907: 15904: 15903: 15901: 15886: 15885:Well of Souls 15883: 15881: 15878: 15876: 15873: 15871: 15868: 15866: 15863: 15861: 15858: 15856: 15855:Millennialism 15853: 15851: 15848: 15846: 15843: 15841: 15838: 15836: 15833: 15832: 15829: 15819: 15816: 15814: 15811: 15810: 15808: 15806: 15802: 15796: 15793: 15791: 15788: 15786: 15783: 15782: 15780: 15778: 15774: 15768: 15765: 15764: 15762: 15760: 15756: 15749: 15748: 15746: 15744: 15740: 15734: 15731: 15730: 15728: 15726: 15722: 15716: 15713: 15711: 15708: 15706: 15703: 15701: 15698: 15696: 15693: 15692: 15690: 15688: 15684: 15681: 15679: 15675: 15665: 15662: 15660: 15657: 15656: 15654: 15652: 15648: 15642: 15639: 15637: 15634: 15633: 15631: 15629: 15625: 15619: 15616: 15615: 15613: 15611: 15607: 15601: 15598: 15596: 15593: 15591: 15588: 15587: 15585: 15583: 15579: 15573: 15570: 15569: 15567: 15565: 15561: 15555: 15552: 15551: 15549: 15547: 15543: 15535: 15532: 15530: 15527: 15525: 15522: 15521: 15520: 15517: 15516: 15514: 15512: 15508: 15502: 15499: 15497: 15494: 15492: 15489: 15487: 15484: 15482: 15479: 15477: 15474: 15472: 15469: 15467: 15464: 15463: 15461: 15459: 15455: 15447: 15444: 15443: 15442: 15439: 15437: 15434: 15432: 15429: 15425: 15424:Brahmā worlds 15422: 15421: 15420: 15417: 15413: 15410: 15408: 15405: 15403: 15400: 15398: 15395: 15393: 15390: 15388: 15385: 15383: 15380: 15379: 15378: 15375: 15374: 15372: 15370: 15366: 15363: 15361: 15358:Eastern/Asian 15355: 15345: 15342: 15340: 15337: 15335: 15332: 15331: 15329: 15327: 15323: 15317: 15314: 15312: 15309: 15307: 15304: 15302: 15299: 15297: 15294: 15292: 15289: 15287: 15284: 15282: 15279: 15277: 15274: 15273: 15271: 15269: 15265: 15259: 15256: 15254: 15251: 15249: 15246: 15244: 15241: 15239: 15236: 15234: 15231: 15230: 15228: 15226: 15222: 15216: 15213: 15212: 15210: 15208: 15204: 15196: 15193: 15191: 15188: 15186: 15183: 15181: 15178: 15177: 15176: 15173: 15172: 15170: 15168: 15164: 15161: 15159: 15153: 15143: 15140: 15138: 15135: 15134: 15132: 15130: 15126: 15120: 15117: 15115: 15112: 15110: 15107: 15105: 15102: 15101: 15099: 15097: 15093: 15087: 15084: 15082: 15079: 15077: 15074: 15072: 15069: 15067: 15064: 15062: 15059: 15057: 15054: 15053: 15051: 15049: 15045: 15039: 15036: 15034: 15031: 15029: 15028:New Jerusalem 15026: 15024: 15021: 15019: 15016: 15014: 15011: 15009: 15006: 15002: 14999: 14998: 14997: 14994: 14990: 14989:Throne of God 14987: 14985: 14982: 14980: 14979:Seven heavens 14977: 14976: 14975: 14972: 14971: 14969: 14967: 14963: 14957: 14954: 14952: 14949: 14947: 14944: 14943: 14941: 14939: 14935: 14932: 14930: 14924: 14919: 14912: 14907: 14905: 14900: 14898: 14893: 14892: 14889: 14877: 14869: 14867: 14863: 14859: 14857: 14849: 14848: 14846: 14836: 14828: 14825: 14823: 14820: 14819: 14818: 14817:Hindu temples 14815: 14813: 14810: 14808: 14805: 14801: 14798: 14796: 14793: 14791: 14788: 14786: 14783: 14781: 14778: 14776: 14773: 14771: 14768: 14767: 14766: 14763: 14759: 14756: 14755: 14754: 14751: 14749: 14746: 14742: 14739: 14738: 14737: 14734: 14732: 14729: 14727: 14724: 14722: 14721:Hindu studies 14719: 14717: 14714: 14712: 14709: 14707: 14704: 14702: 14699: 14697: 14694: 14692: 14691:Denominations 14689: 14685: 14682: 14680: 14677: 14676: 14675: 14672: 14671: 14669: 14667: 14663: 14653: 14650: 14648: 14645: 14643: 14640: 14638: 14635: 14634: 14632: 14628: 14622: 14619: 14617: 14614: 14612: 14609: 14607: 14604: 14603: 14598: 14595: 14593: 14590: 14588: 14585: 14583: 14580: 14579: 14578: 14575: 14571: 14568: 14566: 14563: 14561: 14558: 14556: 14553: 14551: 14548: 14546: 14543: 14541: 14538: 14537: 14535: 14533: 14530: 14528: 14525: 14523: 14520: 14518: 14515: 14513: 14510: 14508: 14505: 14501: 14500:Vijayadashami 14498: 14496: 14493: 14491: 14488: 14487: 14486: 14483: 14481: 14478: 14476: 14473: 14471: 14468: 14466: 14463: 14462: 14460: 14458: 14454: 14446: 14443: 14441: 14438: 14436: 14433: 14431: 14428: 14427: 14426: 14423: 14419: 14416: 14414: 14411: 14409: 14406: 14404: 14401: 14400: 14399: 14396: 14395: 14393: 14389: 14383: 14380: 14378: 14375: 14373: 14370: 14368: 14365: 14363: 14360: 14358: 14355: 14353: 14350: 14348: 14345: 14343: 14340: 14338: 14335: 14333: 14330: 14328: 14325: 14323: 14320: 14318: 14317:Simantonayana 14315: 14313: 14310: 14308: 14305: 14304: 14302: 14300: 14296: 14290: 14287: 14285: 14282: 14280: 14277: 14275: 14272: 14270: 14267: 14265: 14262: 14260: 14257: 14255: 14252: 14250: 14247: 14245: 14242: 14240: 14237: 14235: 14232: 14231: 14229: 14227: 14223: 14220: 14216: 14206: 14205: 14201: 14199: 14196: 14194: 14191: 14189: 14186: 14184: 14181: 14179: 14176: 14174: 14171: 14169: 14166: 14164: 14161: 14159: 14156: 14154: 14151: 14149: 14146: 14142: 14139: 14137: 14134: 14132: 14129: 14128: 14127: 14124: 14123: 14121: 14119: 14115: 14109: 14108: 14104: 14102: 14099: 14097: 14094: 14092: 14089: 14087: 14084: 14082: 14079: 14077: 14074: 14072: 14069: 14067: 14064: 14062: 14059: 14057: 14054: 14052: 14049: 14045: 14042: 14040: 14037: 14035: 14032: 14031: 14030: 14027: 14026: 14024: 14022: 14018: 14015: 14013: 14009: 13999: 13996: 13994: 13991: 13989: 13986: 13984: 13981: 13979: 13976: 13974: 13971: 13969: 13966: 13964: 13961: 13959: 13956: 13954: 13951: 13949: 13946: 13944: 13941: 13939: 13936: 13934: 13931: 13929: 13926: 13925: 13923: 13921: 13917: 13911: 13910: 13906: 13904: 13903:Yoga Vasistha 13901: 13899: 13896: 13894: 13891: 13889: 13886: 13884: 13881: 13877: 13874: 13872: 13869: 13867: 13864: 13863: 13862: 13859: 13857: 13854: 13852: 13849: 13847: 13844: 13842: 13839: 13835: 13832: 13830: 13827: 13826: 13825: 13822: 13820: 13817: 13815: 13814:Bhagavad Gita 13812: 13811: 13809: 13807: 13803: 13797: 13794: 13792: 13789: 13787: 13784: 13782: 13779: 13777: 13774: 13772: 13769: 13768: 13766: 13764: 13760: 13754: 13753:Sthapatyaveda 13751: 13749: 13746: 13744: 13741: 13739: 13736: 13735: 13733: 13731: 13727: 13717: 13714: 13712: 13709: 13707: 13704: 13702: 13699: 13697: 13694: 13692: 13689: 13687: 13684: 13682: 13679: 13677: 13674: 13672: 13669: 13667: 13664: 13662: 13659: 13657: 13654: 13653: 13651: 13649: 13645: 13639: 13636: 13634: 13631: 13629: 13626: 13625: 13623: 13619: 13613: 13610: 13608: 13605: 13603: 13600: 13598: 13595: 13594: 13591: 13588: 13586: 13582: 13576: 13573: 13571: 13568: 13567: 13565: 13561: 13558: 13556: 13552: 13533: 13529: 13526: 13522: 13521: 13517: 13515: 13514: 13510: 13508: 13507: 13503: 13502: 13501: 13498: 13496: 13493: 13491: 13488: 13486: 13483: 13481: 13478: 13476: 13472: 13469: 13468: 13466: 13464: 13460: 13452: 13449: 13447: 13444: 13442: 13439: 13437: 13434: 13432: 13429: 13427: 13424: 13422: 13419: 13417: 13414: 13412: 13409: 13408: 13407: 13404: 13403: 13398: 13395: 13393: 13390: 13388: 13385: 13383: 13380: 13379: 13378: 13375: 13374: 13371: 13368: 13366: 13363: 13361: 13358: 13356: 13353: 13351: 13348: 13346: 13343: 13341: 13338: 13337: 13335: 13333: 13329: 13326: 13324: 13320: 13314: 13311: 13308: 13306: 13303: 13302: 13299: 13293: 13289: 13285: 13277: 13272: 13270: 13265: 13263: 13258: 13257: 13254: 13242: 13239: 13237: 13234: 13232: 13229: 13227: 13224: 13222: 13219: 13217: 13214: 13212: 13209: 13207: 13204: 13202: 13199: 13197: 13194: 13192: 13189: 13187: 13184: 13182: 13179: 13177: 13174: 13172: 13169: 13167: 13164: 13162: 13159: 13157: 13154: 13152: 13149: 13147: 13144: 13142: 13139: 13137: 13134: 13132: 13129: 13127: 13124: 13122: 13119: 13117: 13114: 13112: 13109: 13107: 13104: 13102: 13099: 13097: 13094: 13092: 13089: 13087: 13084: 13082: 13079: 13077: 13076:Parinama-vada 13074: 13072: 13069: 13067: 13064: 13062: 13059: 13057: 13054: 13052: 13049: 13047: 13044: 13042: 13039: 13037: 13034: 13032: 13029: 13027: 13024: 13022: 13019: 13017: 13014: 13012: 13009: 13007: 13004: 13002: 12999: 12997: 12994: 12992: 12989: 12987: 12984: 12982: 12979: 12977: 12974: 12972: 12969: 12967: 12964: 12962: 12959: 12957: 12954: 12952: 12949: 12947: 12944: 12942: 12939: 12937: 12934: 12932: 12929: 12927: 12924: 12922: 12919: 12917: 12914: 12912: 12909: 12907: 12904: 12902: 12899: 12897: 12894: 12892: 12889: 12887: 12884: 12882: 12879: 12877: 12874: 12872: 12869: 12867: 12864: 12862: 12859: 12857: 12854: 12852: 12849: 12847: 12844: 12842: 12839: 12837: 12834: 12832: 12829: 12827: 12824: 12822: 12819: 12817: 12814: 12812: 12809: 12807: 12804: 12802: 12799: 12797: 12794: 12792: 12789: 12788: 12786: 12782: 12776: 12773: 12771: 12768: 12766: 12763: 12761: 12758: 12756: 12753: 12751: 12748: 12746: 12743: 12741: 12738: 12736: 12733: 12731: 12728: 12726: 12723: 12721: 12718: 12716: 12713: 12711: 12708: 12706: 12703: 12701: 12700:Padmasambhāva 12698: 12696: 12693: 12691: 12688: 12686: 12683: 12681: 12678: 12676: 12673: 12671: 12668: 12666: 12663: 12661: 12658: 12656: 12653: 12651: 12648: 12646: 12643: 12641: 12638: 12636: 12633: 12631: 12628: 12626: 12623: 12621: 12618: 12616: 12613: 12611: 12608: 12606: 12605:Maṇḍana Miśra 12603: 12601: 12598: 12596: 12595:Abhinavagupta 12593: 12591: 12588: 12587: 12585: 12581: 12575: 12572: 12570: 12569: 12568:Yoga Vasistha 12565: 12563: 12562: 12558: 12556: 12553: 12551: 12548: 12546: 12545: 12541: 12537: 12534: 12533: 12532: 12529: 12527: 12526: 12522: 12520: 12519: 12515: 12513: 12510: 12508: 12505: 12503: 12500: 12498: 12495: 12493: 12492: 12488: 12486: 12485: 12481: 12479: 12476: 12474: 12471: 12467: 12464: 12462: 12461:All 108 texts 12459: 12458: 12457: 12456: 12452: 12450: 12449: 12445: 12443: 12440: 12438: 12435: 12433: 12432: 12431:Dharmashastra 12428: 12426: 12423: 12421: 12420: 12416: 12414: 12413: 12409: 12407: 12406: 12405:Bhagavad Gita 12402: 12400: 12399: 12395: 12393: 12392: 12388: 12387: 12385: 12381: 12375: 12372: 12370: 12367: 12365: 12362: 12360: 12359:Integral yoga 12357: 12356: 12354: 12350: 12342: 12339: 12337: 12334: 12332: 12329: 12328: 12327: 12324: 12322: 12319: 12317: 12314: 12310: 12307: 12305: 12304:Shuddhadvaita 12302: 12300: 12297: 12295: 12292: 12290: 12287: 12285: 12282: 12280: 12277: 12276: 12275: 12272: 12271: 12269: 12265: 12253: 12250: 12248: 12245: 12243: 12240: 12238: 12235: 12233: 12230: 12229: 12228: 12224: 12221: 12217: 12214: 12212: 12209: 12208: 12207: 12204: 12202: 12199: 12197: 12194: 12192: 12189: 12188: 12186: 12184: 12180: 12174: 12171: 12167: 12164: 12162: 12159: 12158: 12157: 12154: 12152: 12149: 12147: 12144: 12142: 12139: 12137: 12134: 12132: 12129: 12127: 12123: 12120: 12119: 12117: 12115: 12111: 12108: 12104: 12098: 12095: 12093: 12090: 12088: 12085: 12083: 12080: 12078: 12075: 12073: 12070: 12068: 12065: 12063: 12060: 12058: 12055: 12054: 12052: 12048: 12044: 12037: 12032: 12030: 12025: 12023: 12018: 12017: 12014: 12002: 11999: 11997: 11994: 11992: 11989: 11985: 11982: 11980: 11977: 11976: 11975: 11974:Denominations 11972: 11970: 11967: 11966: 11964: 11960: 11954: 11951: 11949: 11946: 11944: 11941: 11939: 11936: 11934: 11933:Reincarnation 11931: 11929: 11926: 11924: 11921: 11919: 11916: 11915: 11913: 11911:Other related 11909: 11901: 11898: 11896: 11893: 11891: 11888: 11886: 11883: 11881: 11878: 11875: 11871: 11867: 11866:Pind Sammelan 11864: 11862: 11859: 11857: 11854: 11852: 11851:Niravapanjali 11849: 11848: 11846: 11842: 11838: 11835: 11833: 11830: 11828: 11825: 11823: 11819: 11816: 11815: 11813: 11810: 11809: 11807: 11803: 11797: 11794: 11792: 11789: 11788: 11786: 11782: 11778: 11774: 11767: 11762: 11760: 11755: 11753: 11748: 11747: 11744: 11740: 11739:at Wikiquote 11738: 11733: 11719: 11713: 11709: 11704: 11703: 11692: 11687: 11683: 11677: 11673: 11668: 11664: 11658: 11654: 11649: 11645:, Grove Press 11644: 11639: 11634: 11629: 11625: 11619: 11615: 11611: 11606: 11602: 11596: 11592: 11591: 11585: 11582: 11580: 11579:public domain 11569: 11563: 11559: 11555: 11554: 11548: 11545: 11543: 11542:public domain 11532: 11531: 11525: 11520: 11515: 11510: 11505: 11501: 11495: 11491: 11486: 11482: 11476: 11472: 11467: 11466: 11459: 11456:December 2023 11449: 11445: 11444:add the ISBNs 11439: 11437: 11432:This section 11430: 11426: 11421: 11420: 11407: 11402: 11396:, pages 53–54 11395: 11391: 11385: 11383: 11381: 11379: 11371: 11367: 11361: 11359: 11357: 11349: 11344: 11337: 11332: 11325: 11320: 11318: 11310: 11305: 11298: 11293: 11286: 11281: 11279: 11271: 11266: 11258: 11252: 11248: 11241: 11233: 11227: 11223: 11222: 11214: 11206: 11200: 11196: 11195: 11187: 11185: 11176: 11170: 11166: 11165: 11157: 11150: 11145: 11138: 11133: 11126: 11121: 11113: 11107: 11103: 11102: 11094: 11092: 11090: 11088: 11086: 11078: 11074: 11070: 11066: 11060: 11053: 11048: 11040: 11034: 11030: 11029: 11021: 11013: 11007: 11003: 11002: 10994: 10986: 10980: 10976: 10975: 10967: 10959: 10953: 10949: 10948: 10940: 10932: 10926: 10922: 10921: 10913: 10905: 10899: 10895: 10894: 10886: 10879: 10874: 10867: 10862: 10855: 10850: 10844:, p. 42. 10843: 10838: 10831: 10826: 10818: 10812: 10808: 10803: 10802: 10793: 10791: 10783: 10779: 10773: 10767: 10763: 10762: 10754: 10745: 10737: 10731: 10727: 10726: 10718: 10711: 10705: 10698: 10692: 10683: 10676: 10669: 10661: 10660:0-7914-3904-6 10657: 10653: 10650: 10646: 10642: 10641: 10639: 10633: 10627: 10623: 10617: 10610: 10606: 10601: 10594: 10590: 10584: 10575: 10572: 10568: 10564: 10563: 10559: 10552: 10546: 10539: 10535: 10529: 10520: 10511: 10503: 10502: 10494: 10478: 10474: 10472: 10464: 10462: 10460: 10458: 10441: 10437: 10435: 10427: 10425: 10423: 10406: 10402: 10396: 10390: 10389: 10382: 10380: 10378: 10376: 10367: 10361: 10357: 10350: 10341: 10333: 10326: 10317: 10310: 10304: 10297: 10293: 10287: 10285: 10283: 10273: 10264: 10260: 10256: 10253: 10252:1-57062-935-8 10249: 10245: 10242: 10239: 10238:0-8239-2287-1 10235: 10231: 10230: 10226: 10219: 10218:81-208-0262-4 10215: 10209: 10200: 10198: 10190: 10186: 10180: 10178: 10171: 10167: 10161: 10159: 10157: 10155: 10145: 10142: 10141: 10137: 10130: 10126: 10122: 10118: 10114: 10110: 10106: 10100: 10093: 10089: 10083: 10077: 10073: 10069: 10064: 10057: 10053: 10047: 10045: 10043: 10034: 10028: 10024: 10023: 10015: 10007: 10001: 9997: 9996: 9988: 9980: 9974: 9970: 9969: 9961: 9953: 9947: 9943: 9942: 9934: 9932: 9923: 9917: 9913: 9908: 9907: 9898: 9890: 9884: 9880: 9879: 9871: 9863: 9857: 9853: 9852: 9844: 9836: 9830: 9826: 9825: 9817: 9810: 9806: 9801: 9797: 9791: 9783: 9777: 9773: 9772: 9766: 9761: 9755: 9751: 9750: 9744: 9739: 9733: 9729: 9728: 9722: 9718: 9716: 9706: 9704: 9702: 9694: 9688: 9686:81-208-1691-9 9682: 9678: 9671: 9669: 9667: 9659: 9655: 9649: 9642: 9638: 9632: 9625: 9619: 9612: 9608: 9604: 9598: 9589: 9585: 9582: 9578: 9574: 9573: 9569: 9562: 9558: 9554: 9548: 9541: 9537: 9533: 9529: 9523: 9514: 9513:1-85973-739-0 9510: 9506: 9502: 9499: 9495: 9491: 9487: 9486:Mircea Eliade 9484: 9483: 9479: 9472: 9471:0-8153-3612-8 9468: 9464: 9458: 9449: 9445: 9442: 9438: 9434: 9430: 9427: 9423: 9422: 9418: 9411: 9407: 9403: 9399: 9393: 9386: 9381: 9374: 9369: 9360: 9356: 9352: 9348: 9345: 9341: 9337: 9336:Picturing God 9333: 9332: 9328: 9326: 9318: 9314: 9310: 9304: 9297: 9293: 9289: 9283: 9276: 9272: 9268: 9262: 9255: 9251: 9247: 9241: 9234: 9230: 9226: 9220: 9213: 9209: 9205: 9201: 9197: 9193: 9189: 9185: 9181: 9177: 9173: 9169: 9165: 9161: 9157: 9153: 9149: 9142: 9138: 9134: 9130: 9126: 9122: 9118: 9114: 9110: 9107: 9103: 9096: 9092: 9088: 9083: 9074: 9064: 9061: 9060: 9056: 9049: 9043: 9041: 9031: 9028: 9025: 9024: 9020: 9011: 9009: 9007: 8997: 8988: 8986: 8976: 8974: 8963: 8954: 8951: 8950: 8946: 8937: 8934: 8933: 8929: 8920: 8918: 8916: 8914: 8912: 8904: 8903:0-8153-3608-X 8900: 8894: 8885: 8883: 8881: 8879: 8877: 8867: 8864: 8860: 8856: 8855: 8851: 8844: 8843:0-89581-924-4 8840: 8834: 8826: 8819: 8817: 8809: 8803: 8794: 8790: 8787: 8783: 8779: 8778: 8774: 8765: 8762: 8758: 8754: 8751: 8750: 8746: 8740: 8736: 8732: 8727: 8725: 8723: 8715: 8709: 8707: 8705: 8703: 8701: 8699: 8697: 8695: 8687: 8683: 8677: 8662: 8658: 8652: 8645: 8641: 8635: 8628: 8624: 8618: 8609: 8605: 8601: 8598: 8597: 8593: 8591: 8584: 8580: 8577: 8576: 8572: 8566: 8562: 8558: 8552: 8543: 8539: 8535: 8532: 8528: 8524: 8523:Julius Lipner 8520: 8519: 8515: 8506: 8502: 8499: 8498:0-415-17281-0 8495: 8491: 8488: 8484: 8481: 8480:9789993624318 8477: 8473: 8472: 8468: 8458: 8449: 8445: 8441: 8438: 8434: 8430: 8427: 8426:0-8153-3608-X 8423: 8419: 8418: 8414: 8407: 8402: 8400: 8398: 8390: 8386: 8380: 8364: 8360: 8358: 8354: 8346: 8338: 8323: 8319: 8318: 8312: 8305: 8301: 8289: 8285: 8279: 8275: 8263: 8254: 8251: 8248: 8244: 8243: 8239: 8236: 8232: 8228: 8227: 8223: 8222: 8220: 8216: 8210: 8206: 8193: 8190: 8182: 8179:December 2023 8172: 8168: 8162: 8161: 8156:This article 8154: 8145: 8144: 8134: 8131: 8130: 8124: 8122: 8121: 8116: 8107: 8100: 8098: 8092: 8086: 8082: 8078: 8074: 8070: 8061: 8059: 8055: 8051: 8047: 8035: 8030: 8028: 8023: 8021: 8016: 8015: 8013: 8012: 8007: 8002: 7997: 7996: 7995: 7994: 7987: 7984: 7982: 7979: 7977: 7974: 7973: 7965: 7964: 7957: 7954: 7952: 7949: 7947: 7944: 7942: 7939: 7937: 7934: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7907: 7904: 7902: 7899: 7897: 7894: 7892: 7889: 7888: 7884: 7878: 7877: 7870: 7867: 7865: 7862: 7860: 7859:Damdama Sahib 7857: 7855: 7852: 7850: 7847: 7845: 7842: 7840: 7837: 7836: 7833: 7827: 7820: 7819: 7812: 7811: 7807: 7805: 7804: 7800: 7798: 7797: 7793: 7791: 7790: 7786: 7785: 7782: 7775: 7774: 7767: 7766:Antam Sanskar 7764: 7762: 7759: 7757: 7756:Amrit Sanskar 7754: 7752: 7749: 7746: 7743: 7741: 7738: 7736: 7733: 7731: 7728: 7726: 7723: 7721: 7718: 7716: 7713: 7711: 7708: 7706: 7703: 7701: 7698: 7696: 7693: 7691: 7688: 7687: 7684: 7677: 7676: 7669: 7666: 7664: 7661: 7659: 7658: 7654: 7652: 7650: 7645: 7643: 7641: 7636: 7634: 7632: 7627: 7625: 7624: 7620: 7619: 7616: 7609: 7608: 7601: 7598: 7596: 7593: 7591: 7588: 7586: 7583: 7581: 7578: 7576: 7575:Bhatt Mathura 7573: 7571: 7568: 7566: 7563: 7561: 7560:Bhatt Harbans 7558: 7556: 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7535:Bhatt Kalshar 7533: 7531: 7528: 7526: 7525:Bhagat Jaidev 7523: 7521: 7520:Bhagat Surdas 7518: 7516: 7513: 7511: 7510:Bhagat Dhanna 7508: 7506: 7503: 7501: 7498: 7496: 7493: 7491: 7488: 7486: 7485:Bhagat Namdev 7483: 7481: 7478: 7476: 7473: 7471: 7468: 7466: 7463: 7461: 7458: 7457: 7454: 7447: 7446: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7398:Guru Amar Das 7396: 7394: 7391: 7389: 7386: 7385: 7382: 7375: 7374: 7369: 7366: 7364: 7361: 7359: 7356: 7354: 7351: 7349: 7346: 7345: 7344: 7343: 7339: 7335: 7334: 7331: 7328: 7327: 7323: 7319: 7318: 7310: 7308: 7307: 7302: 7298: 7294: 7290: 7286: 7282: 7278: 7274: 7269: 7267: 7263: 7259: 7255: 7251: 7247: 7246: 7241: 7237: 7233: 7229: 7224: 7222: 7218: 7217: 7212: 7211: 7206: 7205: 7200: 7196: 7195: 7191:often termed 7190: 7186: 7183:Jainism is a 7181: 7179: 7175: 7171: 7167: 7163: 7159: 7155: 7149: 7137: 7132: 7130: 7125: 7123: 7118: 7117: 7115: 7114: 7109: 7104: 7099: 7098: 7097: 7096: 7089: 7086: 7084: 7081: 7079: 7076: 7074: 7071: 7069: 7066: 7064: 7061: 7060: 7052: 7051: 7044: 7041: 7039: 7036: 7034: 7031: 7029: 7026: 7024: 7021: 7020: 7019: 7009: 7008: 7001: 6998: 6996: 6993: 6991: 6988: 6986: 6983: 6982: 6974: 6973: 6966: 6965: 6961: 6959: 6958: 6954: 6952: 6951: 6947: 6945: 6944: 6940: 6938: 6937: 6933: 6931: 6930: 6926: 6924: 6923: 6919: 6917: 6916: 6912: 6910: 6909: 6905: 6903: 6902: 6898: 6897: 6893: 6887: 6886: 6879: 6876: 6874: 6871: 6870: 6869: 6859: 6858: 6851: 6848: 6846: 6843: 6841: 6840:Samantabhadra 6838: 6836: 6833: 6831: 6828: 6826: 6823: 6821: 6820: 6816: 6814: 6811: 6809: 6806: 6804: 6801: 6799: 6796: 6795: 6791:Major figures 6787: 6786: 6779: 6776: 6774: 6771: 6769: 6768:Navkar Mantra 6766: 6764: 6761: 6759: 6756: 6755: 6747: 6746: 6739: 6736: 6734: 6731: 6730: 6727: 6724: 6723: 6720: 6717: 6715: 6712: 6710: 6707: 6705: 6704:Satya (truth) 6702: 6700: 6697: 6696: 6693: 6690: 6689: 6688: 6678: 6677: 6670: 6667: 6665: 6662: 6660: 6657: 6655: 6652: 6650: 6647: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6610: 6607: 6606: 6602: 6596: 6595: 6590: 6587: 6585: 6582: 6580: 6577: 6575: 6572: 6571: 6570: 6569: 6565: 6561: 6560: 6557: 6554: 6553: 6549: 6545: 6544: 6536: 6534: 6533: 6528: 6527: 6521: 6517: 6513: 6512: 6506: 6504: 6499: 6497: 6493: 6492:panna-vimutti 6489: 6485: 6484:panna-vimutti 6481: 6477: 6473: 6467: 6463: 6451: 6446: 6444: 6439: 6437: 6432: 6431: 6429: 6428: 6423: 6418: 6413: 6412: 6411: 6410: 6403: 6400: 6398: 6395: 6393: 6390: 6388: 6385: 6383: 6380: 6378: 6375: 6373: 6370: 6368: 6365: 6363: 6360: 6358: 6355: 6353: 6350: 6348: 6345: 6343: 6340: 6338: 6335: 6333: 6330: 6328: 6325: 6323: 6320: 6318: 6315: 6313: 6310: 6308: 6305: 6303: 6300: 6299: 6296: 6291: 6290: 6283: 6280: 6278: 6275: 6273: 6270: 6268: 6265: 6263: 6260: 6258: 6255: 6253: 6250: 6248: 6245: 6243: 6240: 6239: 6236: 6231: 6230: 6223: 6220: 6218: 6215: 6213: 6210: 6208: 6205: 6203: 6200: 6198: 6195: 6194: 6191: 6186: 6185: 6178: 6177:Vegetarianism 6175: 6173: 6170: 6168: 6165: 6163: 6160: 6158: 6155: 6153: 6150: 6148: 6145: 6143: 6140: 6138: 6135: 6133: 6132:Recollections 6130: 6128: 6125: 6123: 6120: 6118: 6115: 6113: 6110: 6108: 6105: 6103: 6102:Five precepts 6100: 6098: 6095: 6093: 6090: 6089: 6086: 6081: 6080: 6073: 6070: 6068: 6067:Chinese canon 6065: 6063: 6062:Tibetan canon 6060: 6058: 6055: 6053: 6050: 6048: 6045: 6043: 6040: 6038: 6035: 6033: 6030: 6029: 6026: 6021: 6020: 6013: 6010: 6008: 6005: 6003: 6000: 5998: 5995: 5993: 5990: 5988: 5985: 5983: 5980: 5978: 5975: 5973: 5970: 5968: 5965: 5963: 5960: 5958: 5955: 5951: 5948: 5947: 5946: 5943: 5941: 5938: 5937: 5931: 5928: 5926: 5923: 5922: 5918: 5917: 5910: 5907: 5905: 5902: 5900: 5897: 5895: 5892: 5890: 5887: 5885: 5882: 5880: 5877: 5875: 5872: 5871: 5868: 5863: 5862: 5857: 5854: 5852: 5849: 5847: 5844: 5843: 5842: 5841: 5837: 5833: 5832: 5829: 5826: 5825: 5821: 5817: 5816: 5808: 5806: 5802: 5798: 5794: 5790: 5786: 5782: 5772: 5765: 5762: 5758: 5755: 5752: 5749: 5746: 5743: 5740: 5737: 5736: 5735: 5732: 5728: 5724: 5720: 5716: 5715: 5710: 5700: 5698: 5693: 5689: 5685: 5680: 5678: 5674: 5669: 5665: 5661: 5657: 5653: 5649: 5645: 5640: 5638: 5634: 5630: 5626: 5622: 5621: 5616: 5615: 5610: 5606: 5602: 5598: 5594: 5590: 5586: 5581: 5579: 5578: 5573: 5569: 5565: 5561: 5557: 5553: 5549: 5545: 5541: 5537: 5533: 5529: 5525: 5521: 5519: 5515: 5511: 5507: 5503: 5499: 5495: 5490: 5488: 5484: 5480: 5476: 5470: 5460: 5458: 5454: 5450: 5446: 5442: 5438: 5434: 5430: 5426: 5422: 5418: 5414: 5410: 5406: 5402: 5392: 5379: 5367: 5355: 5346: 5344: 5340: 5336: 5332: 5328: 5324: 5320: 5316: 5312: 5308: 5304: 5300: 5296: 5292: 5287: 5285: 5281: 5280:Knut Jacobsen 5277: 5276:mokshaśāstras 5267: 5265: 5260: 5256: 5252: 5248: 5244: 5239: 5237: 5233: 5229: 5225: 5220: 5218: 5214: 5210: 5209:Brahmi sthiti 5206: 5202: 5198: 5194: 5190: 5186: 5185: 5180: 5176: 5166: 5164: 5160: 5156: 5152: 5148: 5144: 5140: 5136: 5135: 5130: 5121: 5114: 5105: 5103: 5099: 5094: 5092: 5088: 5084: 5080: 5075: 5071: 5067: 5057: 5055: 5051: 5048:transcending 5046: 5037: 5030: 5018: 5016: 5012: 5008: 5004: 5000: 4996: 4993: 4989: 4984: 4982: 4978: 4974: 4970: 4966: 4962: 4957: 4955: 4947: 4942: 4938: 4936: 4932: 4928: 4924: 4920: 4915: 4913: 4909: 4906:. Instead of 4905: 4901: 4897: 4893: 4889: 4884: 4882: 4878: 4874: 4870: 4866: 4862: 4858: 4854: 4850: 4832: 4812: 4810: 4806: 4802: 4801:bhakti school 4798: 4794: 4790: 4786: 4776: 4766: 4757: 4755: 4751: 4746: 4744: 4740: 4736: 4732: 4731: 4726: 4722: 4718: 4714: 4710: 4706: 4701: 4699: 4695: 4691: 4687: 4683: 4679: 4669: 4667: 4663: 4659: 4655: 4651: 4647: 4643: 4639: 4635: 4631: 4627: 4626: 4622:, one of the 4621: 4612: 4610: 4606: 4602: 4598: 4594: 4590: 4586: 4582: 4578: 4573: 4571: 4567: 4563: 4559: 4555: 4551: 4547: 4543: 4534: 4531: 4527: 4523: 4519: 4515: 4511: 4507: 4503: 4494: 4492: 4488: 4487: 4482: 4478: 4474: 4470: 4466: 4465: 4460: 4456: 4451: 4449: 4445: 4441: 4437: 4433: 4429: 4425: 4421: 4417: 4409: 4405: 4401: 4392: 4390: 4386: 4382: 4378: 4374: 4370: 4366: 4362: 4358: 4354: 4352: 4348: 4338: 4336: 4332: 4328: 4324: 4320: 4316: 4315: 4310: 4306: 4302: 4301: 4296: 4292: 4288: 4286: 4282: 4277: 4273: 4272: 4267: 4266: 4261: 4257: 4252: 4248: 4244: 4227: 4216: 4214: 4210: 4206: 4202: 4198: 4194: 4190: 4186: 4184: 4183: 4178: 4174: 4170: 4169: 4164: 4160: 4156: 4146: 4144: 4140: 4136: 4132: 4130: 4124: 4115: 4113: 4109: 4105: 4101: 4097: 4093: 4089: 4085: 4081: 4077: 4076: 4071: 4067: 4063: 4058: 4057:in Hinduism. 4056: 4052: 4051: 4046: 4045: 4040: 4039: 4034: 4029: 4027: 4023: 4019: 4015: 4014: 4009: 4005: 4001: 4000: 3995: 3991: 3987: 3983: 3979: 3978: 3973: 3972: 3967: 3966: 3961: 3959: 3949: 3943: 3916: 3915: 3903: 3898: 3896: 3891: 3889: 3884: 3883: 3881: 3880: 3875: 3865: 3864: 3861: 3858: 3856: 3853: 3852: 3851: 3850: 3843: 3839: 3837: 3833: 3829: 3825: 3821: 3817: 3814: 3813: 3807: 3806: 3803: 3800: 3798: 3795: 3793: 3790: 3788: 3785: 3783: 3780: 3779: 3775:Hindu culture 3773: 3772: 3769: 3766: 3765: 3762: 3759: 3758: 3754: 3750: 3749: 3746: 3741: 3740: 3733: 3730: 3728: 3727:Organisations 3725: 3723: 3720: 3718: 3715: 3711: 3708: 3707: 3706: 3703: 3702: 3696: 3695: 3692: 3689: 3688: 3685: 3682: 3681: 3678: 3675: 3674: 3671: 3669: 3665: 3664: 3661: 3658: 3656: 3653: 3651: 3648: 3646: 3643: 3642: 3639: 3636: 3635: 3631: 3627: 3626: 3620: 3619: 3612: 3611: 3607: 3605: 3604: 3600: 3598: 3597: 3593: 3591: 3590: 3586: 3584: 3583: 3579: 3577: 3576: 3572: 3570: 3569: 3565: 3563: 3562: 3558: 3556: 3555: 3551: 3549: 3548: 3544: 3542: 3541: 3537: 3535: 3534: 3530: 3528: 3527: 3523: 3521: 3520: 3516: 3515: 3511: 3507: 3506: 3503: 3502: 3498: 3496: 3495: 3491: 3489: 3488: 3484: 3483: 3479: 3475: 3471: 3470: 3467: 3466: 3462: 3460: 3459: 3455: 3453: 3452: 3451:Yoga Vasistha 3448: 3446: 3445: 3441: 3439: 3438: 3434: 3432: 3431: 3427: 3425: 3424: 3420: 3418: 3417: 3416:Natya Shastra 3413: 3411: 3410: 3406: 3404: 3403: 3399: 3397: 3396: 3392: 3390: 3389: 3385: 3383: 3382: 3378: 3376: 3375: 3371: 3369: 3368: 3364: 3362: 3361: 3357: 3355: 3354: 3353:Brahma Sutras 3350: 3348: 3347: 3343: 3341: 3340: 3336: 3334: 3333: 3329: 3327: 3326: 3322: 3321: 3317: 3313: 3309: 3305: 3304: 3301: 3300: 3299:Sthapatyaveda 3296: 3294: 3293: 3292:Gandharvaveda 3289: 3287: 3286: 3282: 3280: 3279: 3275: 3274: 3270: 3266: 3265: 3262: 3261: 3257: 3255: 3254: 3253:Varaha Purana 3250: 3248: 3247: 3246:Skanda Purana 3243: 3241: 3240: 3236: 3234: 3233: 3229: 3227: 3226: 3222: 3220: 3219: 3215: 3213: 3212: 3208: 3206: 3205: 3201: 3199: 3198: 3194: 3192: 3191: 3187: 3185: 3184: 3183:Brahma Purana 3180: 3178: 3177: 3176:Garuda Purana 3173: 3171: 3170: 3169:Matsya Purana 3166: 3164: 3163: 3162:Vāmana Purana 3159: 3157: 3156: 3152: 3150: 3149: 3145: 3143: 3142: 3138: 3136: 3135: 3134:Vishnu Purana 3131: 3130: 3126: 3121: 3117: 3116: 3113: 3112: 3108: 3106: 3105: 3101: 3100: 3096: 3092: 3091: 3088: 3086: 3082: 3080: 3079: 3078:Bhagavad Gita 3075: 3074: 3070: 3066: 3065: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3044: 3042: 3039: 3037: 3034: 3033: 3029: 3025: 3024: 3021: 3020: 3016: 3014: 3013: 3009: 3007: 3006: 3002: 3001: 2998: 2995: 2994: 2991: 2990: 2986: 2984: 2983: 2979: 2978: 2975: 2972: 2971: 2968: 2967: 2963: 2961: 2960: 2956: 2954: 2953: 2949: 2947: 2946: 2942: 2940: 2939: 2935: 2933: 2932: 2928: 2927: 2924: 2921: 2920: 2917: 2916: 2912: 2910: 2909: 2905: 2904: 2901: 2898: 2897: 2893: 2889: 2888: 2885: 2882: 2880: 2877: 2875: 2872: 2870: 2867: 2866: 2863: 2860: 2859: 2856: 2855: 2851: 2849: 2848: 2844: 2842: 2841: 2837: 2835: 2834: 2830: 2829: 2825: 2821: 2820: 2817: 2814: 2813: 2809: 2805: 2804: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2782: 2778: 2774: 2773: 2770: 2765: 2764: 2757: 2754: 2752: 2749: 2747: 2744: 2742: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2722: 2719: 2717: 2714: 2712: 2709: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2689: 2687: 2684: 2682: 2679: 2677: 2674: 2672: 2669: 2667: 2664: 2662: 2661:Radhakrishnan 2659: 2657: 2654: 2652: 2649: 2647: 2644: 2642: 2641:Narayana Guru 2639: 2637: 2634: 2632: 2629: 2627: 2624: 2622: 2621:Jaggi Vasudev 2619: 2617: 2614: 2612: 2611:Chinmayananda 2609: 2607: 2604: 2602: 2599: 2597: 2594: 2592: 2589: 2588: 2582: 2581: 2578: 2575: 2573: 2570: 2568: 2565: 2563: 2560: 2558: 2555: 2553: 2550: 2548: 2545: 2543: 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2515: 2513: 2510: 2508: 2505: 2503: 2500: 2498: 2495: 2493: 2490: 2488: 2485: 2483: 2480: 2478: 2475: 2473: 2472:Ramprasad Sen 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2375: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2322:Gorakshanatha 2320: 2318: 2315: 2313: 2310: 2308: 2305: 2303: 2300: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2267:Allama Prabhu 2265: 2263: 2262:Akka Mahadevi 2260: 2258: 2255: 2253: 2252:Abhinavagupta 2250: 2249: 2245: 2241: 2240: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2201:Prashastapada 2199: 2197: 2194: 2192: 2189: 2187: 2184: 2182: 2179: 2177: 2174: 2172: 2169: 2167: 2164: 2162: 2159: 2157: 2154: 2152: 2149: 2147: 2144: 2142: 2139: 2137: 2134: 2132: 2129: 2128: 2124: 2120: 2119: 2116: 2111: 2110: 2103: 2100: 2096: 2093: 2092: 2091: 2088: 2084: 2081: 2079: 2076: 2074: 2071: 2070: 2069: 2066: 2065: 2061:Other schools 2059: 2058: 2053: 2052: 2048: 2046: 2045: 2041: 2039: 2038: 2037:Shuddhadvaita 2034: 2032: 2031: 2027: 2025: 2024: 2020: 2018: 2017: 2013: 2011: 2010: 2006: 2005: 2004: 2001: 1999: 1996: 1994: 1991: 1989: 1986: 1984: 1981: 1979: 1976: 1975: 1971: 1967: 1966: 1963: 1958: 1957: 1950: 1947: 1943: 1940: 1938: 1935: 1933: 1930: 1929: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1888: 1885: 1883: 1880: 1878: 1875: 1871: 1868: 1866: 1863: 1861: 1858: 1857: 1856: 1853: 1851: 1848: 1846: 1843: 1841: 1838: 1837: 1833: 1829: 1828: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1790: 1787: 1785: 1782: 1780: 1777: 1775: 1772: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1752: 1750: 1747: 1745: 1742: 1741: 1737: 1733: 1732: 1729: 1726: 1724: 1721: 1719: 1718:Kalaripayattu 1716: 1714: 1711: 1709: 1706: 1704: 1701: 1699: 1696: 1694: 1691: 1689: 1686: 1684: 1681: 1679: 1676: 1674: 1671: 1669: 1666: 1664: 1661: 1659: 1656: 1654: 1653:Bharatanatyam 1651: 1650: 1646: 1642: 1641: 1638: 1635: 1633: 1630: 1628: 1625: 1623: 1620: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1584: 1580: 1576: 1575: 1572: 1569: 1567: 1564: 1562: 1559: 1557: 1554: 1553: 1547: 1546: 1543: 1540: 1538: 1535: 1533: 1532:Nritta-Nritya 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1513: 1510: 1508: 1505: 1503: 1500: 1498: 1495: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1468: 1465: 1463: 1460: 1458: 1455: 1453: 1450: 1448: 1445: 1443: 1440: 1438: 1435: 1434: 1429: 1425: 1424: 1418: 1417: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1385: 1382: 1381: 1377: 1373: 1372: 1369: 1366: 1364: 1361: 1359: 1356: 1354: 1351: 1349: 1346: 1344: 1341: 1339: 1336: 1334: 1331: 1329: 1326: 1324: 1321: 1319: 1316: 1314: 1311: 1309: 1306: 1304: 1301: 1299: 1296: 1294: 1291: 1289: 1286: 1284: 1281: 1279: 1276: 1275: 1269: 1268: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1237: 1235: 1232: 1230: 1227: 1225: 1222: 1220: 1217: 1215: 1212: 1210: 1207: 1204: 1201: 1199: 1196: 1194: 1191: 1189: 1186: 1185: 1179: 1178: 1175: 1172: 1170: 1167: 1165: 1162: 1160: 1157: 1156: 1153: 1150: 1149: 1145: 1141: 1140: 1137: 1134: 1132: 1129: 1127: 1124: 1123: 1119: 1115: 1114: 1111: 1108: 1106: 1103: 1101: 1098: 1096: 1093: 1092: 1088: 1084: 1083: 1080: 1077: 1075: 1072: 1070: 1067: 1065: 1062: 1061: 1057: 1053: 1052: 1049: 1046: 1044: 1041: 1039: 1036: 1035: 1029: 1028: 1025: 1022: 1020: 1017: 1013: 1010: 1008: 1005: 1004: 1003: 1000: 999: 995: 991: 990: 987: 984: 982: 979: 977: 974: 972: 969: 967: 964: 963: 957: 956: 953: 950: 948: 945: 944: 938: 937: 934: 929: 928: 921: 918: 916: 913: 911: 908: 906: 903: 901: 898: 896: 893: 891: 888: 886: 883: 881: 878: 876: 873: 871: 868: 866: 863: 861: 858: 857: 854: 851: 850: 847: 844: 842: 839: 837: 834: 832: 829: 827: 824: 822: 819: 817: 814: 812: 809: 807: 804: 802: 799: 797: 794: 793: 790: 788: 784: 783: 779: 775: 770: 769: 766: 763: 761: 758: 756: 753: 752: 748: 744: 743: 740: 737: 735: 732: 730: 727: 726: 722: 718: 717: 714: 709: 708: 700: 699: 694: 693: 690: 687: 685: 682: 680: 677: 675: 672: 671: 665: 664: 661: 656: 655: 648: 645: 643: 640: 638: 635: 634: 633: 632: 626: 623: 621: 618: 616: 613: 611: 608: 606: 603: 601: 598: 592: 589: 588: 586: 578: 577: 572: 569: 567: 564: 563: 562: 561: 557: 553: 552: 549: 546: 545: 541: 537: 536: 529: 525: 521: 517: 515: 511: 506: 501: 491: 489: 485: 480: 469: 467: 463: 458: 453: 443: 441: 437: 432: 427: 417: 415: 411: 406: 401: 391: 389: 385: 378: 371: 367: 362: 351: 349: 345: 340: 329: 327: 323: 318: 307: 305: 301: 296: 285: 283: 279: 274: 263: 261: 257: 252: 241: 239: 235: 230: 219: 217: 213: 208: 197: 195: 191: 186: 175: 173: 169: 164: 153: 151: 147: 142: 131: 129: 125: 120: 109: 107: 103: 98: 87: 85: 81: 76: 71: 61: 59: 55: 51: 47: 40: 37: 33: 19: 15687:Mesoamerican 15519:Three Worlds 15392:Animal world 15377:Desire Realm 15119:Spirit world 15033:Pearly gates 14984:Third Heaven 14966:Christianity 14827:Architecture 14430:Brahmacharya 14372:Samavartanam 14337:Annaprashana 14203: 14106: 13907: 13861:Dharmaśāstra 13851:Arthashastra 13686:Maitrayaniya 13518: 13511: 13504: 13426:Brahmacharya 13396: 13176:Iccha-mrityu 13141:Satkaryavada 13041:Nididhyasana 13035: 13026:Matsya Nyaya 12760:Madhvacharya 12590:Adi Shankara 12583:Philosophers 12566: 12559: 12542: 12523: 12516: 12507:Shiva Sutras 12497:Sangam texts 12489: 12482: 12473:Nyāya Sūtras 12453: 12446: 12429: 12419:Brahma Sutra 12418: 12410: 12403: 12398:Arthashastra 12396: 12389: 12331:Pratyabhijna 12211:Anekantavada 12096: 11885:Pitru Paksha 11790: 11729: 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D. Ranade 2527:Śyāma Śastri 2522:Swaminarayan 2482:Rupa Goswami 2392:Morya Gosavi 2352:Jiva Goswami 2257:Adi Shankara 2083:Pratyabhijña 2049: 2042: 2035: 2028: 2021: 2014: 2007: 1814:Samavartanam 1794:Vidyāraṃbhaṃ 1779:Annaprashana 1703:Dandiya Raas 1678:Mohiniyattam 1571:Nididhyāsana 1376:Epistemology 1308:Brahmacharya 1188:Ātman (self) 1151: 1143: 1095:Brahmacharya 1078: 1024:Saccidānanda 976:Panchikarana 852: 785: 776: / 772:Other major 696: 630: 629: 584: 36: 15921:Puruṣārthas 15529:Madhya Loka 15524:Urdhva Loka 15397:Human world 15248:Neorxnawang 15158:mythologies 14876:WikiProject 14748:Persecution 14736:Nationalism 14726:Iconography 14606:Ratha Yatra 14517:Janmashtami 14512:Rama Navami 14440:Vanaprastha 14391:Varnashrama 14367:Ritushuddhi 14352:Vidyarambha 14342:Chudakarana 14332:Nishkramana 14307:Garbhadhana 13948:Thirukkural 13943:Thiruppugal 13871:Nāradasmṛti 13834:Mahabharata 13612:Atharvaveda 13490:Vaisheshika 13377:Puruṣārthas 13221:Vivartavada 13111:Rājamaṇḍala 13066:Paramananda 12866:Apauruṣheyā 12861:Anupalabdhi 12720:Vivekananda 12685:Dharmakirti 12645:Buddhaghosa 12635:Yājñavalkya 12442:Jain Agamas 12437:Hindu texts 12316:Navya-Nyāya 12252:Svatantrika 12247:Sautrāntika 12136:Vaisheshika 11861:Rasam Pagri 11558:Uttarakhand 11511:, Routledge 11446:or run the 11415:Works cited 11052:Harvey 2013 10878:Harvey 2013 10866:Rahula 2007 10830:Harvey 2016 10651:, pp 53–79; 10265:, pp 93–140 9542:, Chapter 4 9500:, pp 33–34; 9443:pp. 113–161 9206:, page 63; 9186:, page 64, 9164:0-415215277 8865:, pp 83–100 8533:, pp 11–21; 8406:Sharma 2000 8369:17 February 8115:Naam Simran 7869:Hazur Sahib 7864:Patna Sahib 7761:Anand Karaj 7720:The Five Ks 7640:Vand Chakkō 7600:Balvand Rai 7590:Baba Sundar 7570:Bhatt Kirat 7565:Bhatt Jalap 7550:Bhatt Bhika 7545:Bhatt Bhalh 7515:Bhagat Pipa 7505:Bhagat Sain 7480:Bhagat Beni 7306:Siddhashila 7297:moksha marg 7221:Paul Dundas 7088:Topics list 7013:Pilgrimages 6964:Valayapathi 6863:Major sects 6850:Yashovijaya 6654:Brahmacarya 6362:New Zealand 6217:Bodhisattva 6202:Four Stages 6157:Monasticism 6137:Mindfulness 6107:Perfections 6037:Early Texts 5727:videhamukti 5673:Bhakti Yoga 5451:begins the 5449:Madhavadeva 5435:denies the 5409:Bhakti Yoga 5371:Bhakti yoga 5278:, suggests 5205:Brahmajnana 5201:Brahmabhava 5179:Keval jnana 5068:, nirvana ( 4929:, suggests 4696:, the word 4620:Vaishnavism 4597:theocentric 4408:Vaishnavism 4377:videhamukti 4285:jivan-mukti 4182:videhamukti 3828:and Judaism 3824:and Sikhism 3792:Iconography 3717:Nationalism 3710:Persecution 3494:Shiva Stuti 3388:Yoga Sutras 3218:Agni Purana 3120:Other texts 3111:Mahabharata 2854:Atharvaveda 2751:Vivekananda 2676:Rama Tirtha 2671:Ramakrishna 2646:Nigamananda 2636:Mahesh Yogi 2512:Sripadaraja 2502:Siddheshwar 2397:Mukundarāja 2377:Madhusūdana 2367:Kanaka Dasa 2292:Chakradhara 2236:Yajnavalkya 2226:Vishvamitra 2095:Pancharatra 1993:Vaisheshika 1949:Ratha Yatra 1897:Janmashtami 1892:Rama Navami 1809:Ritushuddhi 1784:Chudakarana 1774:Nishkramana 1744:Garbhadhana 1713:Pandav Lila 1622:Bhakti yoga 1507:Prāyaścitta 1278:Niti śastra 1126:Bhakti yoga 1105:Vānaprastha 920:Vishvakarma 853:Post-Vedic: 689:Vaishnavism 631:Traditional 15900:Categories 15880:Utopianism 15875:Underworld 15865:Otherworld 15785:Summerland 15700:Tamoanchan 15641:Hamistagan 15554:Sach Khand 15501:Akshardham 15419:Form Realm 15301:Myth of Er 15195:Tech Duinn 15185:Tír na nÓg 15175:Otherworld 14577:Kumbh Mela 14545:Gudi Padwa 14490:Durga Puja 14475:Shivaratri 14347:Karnavedha 14327:Namakarana 14289:Tirthatana 14056:Dattatreya 13893:Subhashita 13866:Manusmriti 13743:Dhanurveda 13676:Taittiriya 13661:Kaushitaki 13648:Upanishads 13421:Aparigraha 13323:Philosophy 13171:Svātantrya 13061:Paramatman 13016:Kshetrajna 12991:Ishvaratva 12931:Cittabhumi 12926:Chidabhasa 12876:Asiddhatva 12796:Abhasavada 12770:Guru Nanak 12705:Vasubandhu 12531:Upanishads 12525:Tirukkuṟaḷ 12484:Panchadasi 12289:Bhedabheda 12237:Madhyamaka 12077:Monotheism 11991:Philosophy 11979:Sampradaya 11717:1594775176 11336:Cort 2001a 11324:Jaini 1998 11309:Jaini 1998 11285:Cort 2001a 11149:Jaini 1980 11137:Jaini 1980 11125:Jaini 1980 11073:0521365058 10842:Spiro 1982 10708:Gombrich, 10411:3 November 10309:Sarma 1966 10220:, pp 45–60 10191:, pp 74–82 9796:Yoga Sutra 9563:, pp 74–82 9256:, pp 63–84 8967:reference. 8688:, pp 50–52 8646:, pp 74–83 8544:, pp. 1–29 8462:(moksha)." 8339:required.) 8171:footnoting 8139:References 7921:Literature 7906:Panj Pyare 7849:Akal Takht 7810:Five Banis 7751:Naam Karan 7710:Amrit Velā 7631:Kirat Karō 7614:Philosophy 7595:Satta Doom 7585:Bhatt Salh 7580:Bhatt Nalh 7540:Bhatt Balh 7408:Guru Arjan 7393:Guru Angad 7388:Guru Nanak 7380:Sikh gurus 7293:samyak tap 7262:Śvētāmbara 7000:Samvatsari 6995:Paryushana 6878:Śvetāmbara 6845:Haribhadra 6835:Siddhasena 6830:Kundakunda 6738:Sallekhana 6664:Gunasthana 6659:Aparigraha 6601:Philosophy 6235:Traditions 6172:Pilgrimage 6112:Meditation 6072:Post-canon 6052:Pāli Canon 5982:Middle Way 5879:The Buddha 5723:jivanmukti 5719:jivanmukti 5714:jivanmukta 5709:jivanmukti 5633:Jnana Yoga 5620:Paramatman 5556:temperance 5494:mumuksutva 5413:Karma Yoga 5405:Jñāna Yoga 5383:Rāja marga 5359:Jñāna yoga 5197:Paramapada 5193:Nihsreyasa 5120:Yoga Sutra 5064:The words 5017:suggests: 4977:adhiyajnam 4973:adhibhutam 4797:Upanishads 4666:Max Müller 4373:jivanmukti 4177:karmamukti 4173:jivanmukti 4088:nihsreyasa 4055:Puruṣārtha 3668:Varna-less 3540:Tiruppukal 3501:Vayu Stuti 3465:Panchadasi 3458:Swara yoga 3346:Kama Sutra 3285:Dhanurveda 2945:Taittiriya 2923:Yajurveda: 2915:Kaushitaki 2892:Upanishads 2884:Upanishads 2808:Scriptures 2656:Prabhupada 2572:Vidyaranya 2457:Ram Charan 2432:Prabhākara 2347:Jayatīrtha 2302:Dadu Dayal 2297:Chāngadeva 2156:Bharadwaja 2146:Ashtavakra 1912:Kumbh Mela 1860:Durga Puja 1789:Karnavedha 1769:Nāmakaraṇa 1698:Yakshagana 1627:Karma yoga 1617:Jnana yoga 1612:Hatha yoga 1549:Meditation 1522:Tirthadana 1303:Aparigraha 1159:Paramātman 1144:Liberation 1136:Karma yoga 1131:Jnana yoga 860:Dattatreya 660:Traditions 585:Historical 520:giải thoát 514:Vietnamese 15936:Salvation 15777:Theosophy 15534:Adho Loka 15486:Vaikuntha 15446:Sukhavati 15441:Pure land 15387:Pretaloka 15360:religions 15238:Fólkvangr 15129:Mandaeism 15096:Mormonism 15023:Purgatory 14929:religions 14927:Abrahamic 14920:locations 14918:Afterlife 14800:Theosophy 14731:Mythology 14711:Criticism 14679:Etymology 14637:Svādhyāya 14536:New Year 14485:Navaratri 14457:Festivals 14435:Grihastha 14408:Kshatriya 14382:Antyeshti 14357:Upanayana 14322:Jatakarma 14312:Pumsavana 14299:Sanskaras 14264:Naivedhya 14218:Practices 14163:Mahavidya 14131:Saraswati 14118:Goddesses 14076:Kartikeya 13973:Athichudi 13928:Tirumurai 13781:Vyākaraṇa 13748:Natyaveda 13696:Chandogya 13621:Divisions 13602:Yajurveda 13031:Mithyatva 12921:Chaitanya 12916:Catuṣkoṭi 12881:Asatkalpa 12856:Anavastha 12831:Aishvarya 12750:Sakayanya 12745:Sadananda 12710:Gaudapada 12695:Nagarjuna 12650:Patañjali 12466:Principal 12448:Kamasutra 12242:Yogachara 12161:Raseśvara 11984:Parampara 11943:Vaitarani 11847:rituals: 11818:Shmashana 11612:, Delhi: 11372:, page 17 11348:Jain 1992 11297:Fohr 2015 11270:Jain 2011 11221:The Jains 11101:The Jains 10446:3 January 9435:, Vol 5, 9311:, Vol 1, 9290:, Vol 1, 9269:, Vol 1, 9227:, Vol 1, 8297:Citations 8278:asamskrta 7941:Criticism 7780:Scripture 7682:Practices 7623:Naam Japo 7258:Digambara 7073:Jain flag 7063:Ekendriya 7038:Shikharji 6978:Festivals 6873:Digambara 6825:Ganadhara 6614:Cosmology 6382:Sri Lanka 6372:Singapore 6327:Indonesia 6267:Vajrayāna 6242:Theravāda 6197:Awakening 6085:Practices 6042:Tripiṭaka 6012:Cosmology 5987:Emptiness 5967:Suffering 5664:Adishakti 5652:Vaishnava 5577:samadhana 5417:Rāja Yoga 5399:Yoga, or 5232:Svadharma 5102:Patanjali 4981:adhyatmam 4969:adhilokam 4775:Sarasvati 4601:salvation 4550:vyavahara 4510:Nagarjuna 4256:suffering 4118:Etymology 4020:. In its 3842:Criticism 3836:and Islam 3797:Mythology 3650:Kshatriya 3582:Athichudi 3519:Tirumurai 3437:Tirumurai 3046:Vyākaraṇa 2982:Chandogya 2974:Samaveda: 2862:Divisions 2840:Yajurveda 2800:Ātmatuṣṭi 2756:Yogananda 2731:Trailanga 2726:Sivananda 2591:Aurobindo 2577:Vyasaraja 2542:Tyagaraja 2492:Sankardev 2462:Ramananda 2357:Jñāneśvar 2332:Harivansh 2317:Gaudapada 2282:Chaitanya 2221:Vashistha 2191:Patanjali 2171:Jamadagni 2090:Vaishnava 2078:Pashupata 1855:Navaratri 1832:Festivals 1799:Upanayana 1764:Jatakarma 1749:Pumsavana 1668:Kuchipudi 1663:Kathakali 1632:Rāja yoga 1566:Samādhāna 1447:Prarthana 1421:Practices 1348:Svādhyāya 952:Mythology 947:Cosmology 940:Worldview 885:Kartikeya 816:Prajapati 755:Saraswati 194:Malayalam 15790:Devachan 15710:Tlālōcān 15651:Tengrism 15610:Japanese 15471:Ādi Śeṣa 15458:Hinduism 15369:Buddhism 15311:Tartarus 15306:Empyrean 15243:Valhalla 15225:Germanic 15190:Mag Mell 15156:European 15071:Jahannam 15061:As-Sirāt 15018:Paradise 14951:Gehinnom 14946:Gan Eden 14856:Category 14807:Glossary 14775:Buddhism 14741:Hindutva 14701:Calendar 14582:Haridwar 14560:Vaisakhi 14555:Puthandu 14445:Sannyasa 14362:Keshanta 14193:Shashthi 14029:Trimurti 13856:Nitisara 13829:Ramayana 13824:Itihasas 13796:Jyotisha 13738:Ayurveda 13730:Upavedas 13711:Mandukya 13656:Aitareya 13638:Aranyaka 13633:Brahmana 13607:Samaveda 13532:Charvaka 13332:Concepts 13313:Timeline 13305:Glossary 13288:Hinduism 13196:Tanmatra 13191:Tajjalan 13181:Syādvāda 13081:Pradhana 13056:Padārtha 13021:Lakshana 12966:Ekagrata 12811:Adrishta 12806:Adarsana 12784:Concepts 12765:Mahavira 12730:Ramanuja 12680:Chanakya 12615:Avatsara 12610:Valluvar 12550:Vedangas 12364:Gandhism 12267:Medieval 12216:Syādvāda 12201:Charvaka 12173:Pāṇiniya 12067:Idealism 11962:See also 11938:Samskara 11870:Terahvin 11845:Antyesti 11812:Antyesti 11777:Hinduism 10483:20 March 10094:, pp 342 10058:, pp 117 9361:, pp 543 8733:(2012), 8579:Archived 8575:vimoksha 8565:Vimoksha 8391:, p. 650 8357:vimoksha 8311:"moksha" 8215:Sanskrit 8167:citation 8127:See also 8103:— 8050:Gurmukhi 7901:Waheguru 7891:Ik Onkar 7839:Gurdwara 7747:(Turban) 7368:Glossary 7322:a series 7320:Part of 7185:Sramanic 7028:Palitana 6813:Mahavira 6803:Rishabha 6733:Sāmāyika 6584:Timeline 6548:a series 6546:Part of 6532:non-Self 6503:becoming 6472:Buddhism 6392:Thailand 6352:Mongolia 6347:Malaysia 6312:Cambodia 6277:Navayana 6257:Hinayana 6252:Mahāyāna 6162:Lay life 5992:Morality 5972:Not-self 5930:Concepts 5889:Councils 5874:Timeline 5846:Glossary 5828:Buddhism 5820:a series 5818:Part of 5811:Buddhism 5760:matters; 5688:Ramanuja 5601:anubhava 5453:Namghoxa 5343:kaivalya 5335:vairāgya 5291:kaivalya 5189:Apavarga 5184:kaivalya 5169:Hinduism 5117:— 5081:; while 5079:not self 5074:kaivalya 5060:Synonyms 5033:— 5005:. Yogic 4904:Kumarila 4835:— 4793:kaivalya 4585:Gnostics 4581:Plotinus 4486:viaticum 4271:kaivalya 4230:— 4193:saṃsāra. 4112:Hinduism 4080:apavarga 4075:kaivalya 4066:vimoksha 3986:Buddhism 3982:Hinduism 3965:vimoksha 3948:Sanskrit 3855:Glossary 3787:Calendar 3722:Hindutva 3645:Brahmana 3316:samhitas 3308:Shastras 3278:Ayurveda 3269:Upavedas 3104:Ramayana 3095:Itihasas 3061:Jyotisha 3028:Vedangas 3012:Mandukya 2908:Aitareya 2900:Rigveda: 2879:Aranyaka 2874:Brahmana 2847:Samaveda 2562:Valluvar 2557:Vallabha 2537:Tulsidas 2467:Ramanuja 2417:Nayanars 2402:Namadeva 2244:Medieval 2186:Kashyapa 2102:Charvaka 2073:Kapalika 1937:Puthandu 1927:Vaisakhi 1824:Antyesti 1804:Keshanta 1728:Adimurai 1723:Silambam 1688:Sattriya 1673:Manipuri 1358:Mitahara 1338:Santosha 1298:Achourya 1110:Sannyasa 1100:Gṛhastha 959:Ontology 933:Concepts 721:Trimurti 684:Smartism 679:Shaktism 674:Shaivism 548:Hinduism 540:a series 538:Part of 414:Japanese 348:Gujarati 339:mokshamu 317:vīdupēru 310:வீடுபேறு 150:Javanese 84:Assamese 58:Sanskrit 15795:Nirvana 15715:Xibalba 15695:Mictlān 15582:Chinese 15546:Sikhism 15511:Jainism 15491:Kailash 15436:Nirvana 15281:Elysium 15215:Tuonela 15081:Malakut 15066:Barzakh 14938:Judaism 14845:Outline 14795:Sikhism 14790:Judaism 14785:Jainism 14666:Related 14642:Namaste 14495:Ramlila 14425:Ashrama 14413:Vaishya 14403:Brahmin 14226:Worship 14178:Rukmini 14168:Matrika 14141:Parvati 14136:Lakshmi 14126:Tridevi 14081:Krishna 14066:Hanuman 14061:Ganesha 14012:Deities 13898:Tantras 13888:Stotras 13841:Puranas 13786:Nirukta 13776:Chandas 13771:Shiksha 13763:Vedanga 13716:Prashna 13706:Mundaka 13628:Samhita 13597:Rigveda 13528:Nāstika 13513:Advaita 13500:Vedanta 13495:Mīmāṃsā 13475:Samkhya 13463:Schools 13451:Akrodha 13370:Saṃsāra 13350:Ishvara 13340:Brahman 13241:More... 13211:Upekkhā 13206:Uparati 13186:Taijasa 13161:Śūnyatā 13131:Saṃsāra 13126:Samadhi 13091:Prakṛti 13046:Nirvāṇa 12996:Jivatva 12986:Ikshana 12941:Devatas 12911:Bhumika 12901:Brahman 12891:Avyakta 12836:Akrodha 12816:Advaita 12775:More... 12670:Jaimini 12574:More... 12284:Advaita 12274:Vedanta 12232:Śūnyatā 12191:Ājīvika 12183:Nāstika 12151:Vedanta 12146:Mīmāṃsā 12126:Samkhya 12106:Ancient 12062:Atomism 12057:Atheism 11969:History 11900:Samadhi 11890:Śrāddha 11856:Tarpana 11805:Rituals 9530:(ed.), 9515:, pp 15 9066:297–345 8557:gedatsu 8274:nirodha 8133:Henosis 8077:Siddhas 7715:Dasvand 7363:History 7358:Outline 7330:Sikhism 7313:Sikhism 7285:tattvas 7245:Ājīvika 7240:Abhavya 7236:Abhavya 7228:Abhavya 7210:saṃsāra 7170:Kevalin 7166:Kevalya 7162:nirvana 7154:Jainism 7068:Temples 6819:Arihant 6669:Saṃsāra 6579:History 6556:Jainism 6539:Jainism 6526:nirvana 6476:vimutti 6462:Nirvana 6402:Vietnam 6357:Myanmar 6272:Tibetan 6262:Chinese 6190:Nirvāṇa 6007:Saṃsāra 6002:Rebirth 5867:History 5856:Outline 5801:samsara 5789:brahman 5785:tattvas 5697:Ishvara 5629:samsara 5614:Brahman 5585:Advaita 5572:sraddha 5568:titiksa 5564:uparati 5558:). 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The 5425:moksha 5421:moksha 5391:moksha 5327:moksha 5315:avidyā 5311:moksha 5295:purusa 5284:moksha 5264:moksha 5259:moksha 5255:moksha 5251:moksha 5247:moksha 5243:moksha 5228:moksha 5224:moksha 5213:moksha 5175:moksha 5163:moksha 5155:anatta 5151:moksha 5147:moksha 5129:moksha 5098:moksha 5091:moksha 5087:moksha 5083:moksha 5072:) and 5066:moksha 5054:moksha 5050:moksha 5045:moksha 5015:moksha 5007:moksha 5003:moksha 4995:moksha 4988:moksha 4961:moksha 4954:moksha 4935:Moksha 4927:moksha 4919:moksha 4912:moksha 4908:moksha 4900:moksha 4896:moksha 4888:moksha 4881:moksha 4877:dharma 4857:stages 4849:moksha 4785:moksha 4743:moksha 4735:buddhi 4713:moksha 4698:moksha 4694:Maitri 4682:dharma 4678:moksha 4662:moksha 4654:dharma 4650:moksha 4642:moksha 4638:dharma 4634:moksha 4630:dharma 4625:bhakti 4609:dharma 4605:moksha 4577:moksha 4570:moksha 4566:dharma 4554:Moksha 4546:moksha 4530:moksha 4526:Dharma 4522:moksha 4518:dharma 4514:moksha 4506:moksha 4502:Dharma 4491:moksha 4481:moksha 4477:dharma 4459:moksha 4448:moksha 4444:Dharma 4440:moksha 4436:dharma 4432:dharma 4428:Moksha 4424:dharma 4420:moksha 4418:, see 4389:avidya 4381:Moksha 4365:Moksha 4357:Moksha 4351:moksha 4347:moksha 4331:Moksha 4323:moksha 4281:moksha 4260:moksha 4243:Moksha 4215:, as: 4213:moksha 4209:moksha 4189:Moksha 4163:Moksha 4159:Moksha 4155:moksha 4123:Moksha 4108:moksha 4096:moksha 4090:, and 4062:moksha 4038:dharma 4033:moksha 4026:moksha 3992:, and 3974:, and 3914:Moksha 3660:Shudra 3478:stutis 3314:, and 3312:sutras 2966:Maitri 2691:Ramdas 2584:Modern 2517:Surdas 2382:Madhva 2307:Eknath 2277:Basava 2272:Alvars 2206:Raikva 2196:Pāṇini 2181:Kapila 2176:Kanada 2161:Gotama 2068:Shaiva 2016:Dvaita 1917:Pongal 1840:Diwali 1819:Vivaha 1683:Odissi 1658:Kathak 1597:Yogini 1561:Dhyana 1512:Tirtha 1467:Bhakti 1457:Temple 1452:Śrauta 1333:Arjava 1293:Ahimsa 1288:Niyama 1271:Ethics 1079:Moksha 1064:Dharma 1012:Saguna 910:Shakti 895:Kubera 841:Varuna 821:Pushan 734:Vishnu 729:Brahma 566:Hindus 479:moksha 457:haetal 440:Korean 426:Rōmaji 405:jiětuō 400:Pinyin 382:Moksha 326:Telugu 238:Nepali 207:mōkṣaṁ 200:മോക്ഷം 156:ꦩꦺꦴꦏ꧀ꦱ 119:mokkho 97:mokkho 44:Moksha 15759:Wicca 15664:Tamağ 15659:Uçmag 15600:Youdu 15402:Asura 15344:Vyraj 15291:Orcus 15276:Hades 15268:Greek 15253:Gimlé 15180:Annwn 15048:Islam 15038:Hades 15001:Limbo 14956:Sheol 14780:Islam 14758:India 14647:Bindi 14630:Other 14570:Ugadi 14565:Vishu 14398:Varna 14279:Tapas 14269:Yajna 14239:Murti 14173:Radha 14153:Durga 14148:Bhumi 14091:Surya 14071:Indra 14044:Shiva 13806:Other 13791:Kalpa 13681:Katha 13585:Vedas 13570:Śruti 13555:Texts 13485:Nyaya 13441:Damah 13431:Satya 13387:Artha 13365:Karma 13355:Atman 13309:Index 13231:Yamas 13226:Viraj 13201:Tyāga 13136:Satya 13036:Mokṣa 13006:Karma 12961:Dhrti 12886:Ātman 12871:Artha 12675:Vyasa 12555:Vedas 12536:Minor 12383:Texts 12131:Nyaya 12122:Hindu 12092:Artha 12072:Logic 11996:Texts 11923:Karma 11918:Bhuta 11843:Post- 11837:Pinda 11773:Death 11436:ISBNs 11079:p.297 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2231:Vyasa 2141:Aruni 1988:Nyaya 1942:Vishu 1922:Ugadi 1602:Asana 1587:Sadhu 1556:Tapas 1527:Matha 1517:Yatra 1502:Vrata 1487:Yajna 1462:Murti 1343:Tapas 1318:Damah 1313:Satya 1283:Yamas 1169:Karma 1069:Artha 986:Guṇas 900:Radha 865:Durga 836:Ushas 831:Surya 826:Rudra 811:Indra 787:Vedic 778:Devis 774:Devas 739:Shiva 505:moksa 494:โมกษะ 472:මෝක්ෂ 361:mōkṣa 354:મોક્ષ 304:Tamil 273:mokṣa 266:ମୋକ୍ଷ 251:moksh 244:मोक्ष 229:moksh 222:मोक्ष 185:mōkṣa 178:ಮೋಕ್ಷ 163:moksa 141:moksa 134:मोक्ष 128:Hindi 112:মোক্ষ 90:মোক্ষ 75:mokṣa 64:मोक्ष 18:Mokṣa 15818:Duat 15813:Aaru 15743:Tupi 15618:Yomi 15595:Diyu 15590:Tian 15412:Yāma 15382:Hell 15334:Iriy 15056:Araf 14996:Hell 14822:List 14684:List 14611:Teej 14540:Bihu 14522:Onam 14470:Holi 14274:Homa 14254:Japa 14244:Puja 14204:more 14198:Sita 14183:Sati 14158:Kali 14107:more 14101:Vayu 14086:Rama 14051:Agni 14021:Gods 13701:Kena 13671:Isha 13480:Yoga 13446:Dayā 13436:Dāna 13406:Niti 13392:Kama 13360:Maya 13236:Yoga 13001:Kama 12981:Idam 12976:Hitā 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