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Aesthetics of music

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31: 427:(2004, p. 17-9) argues that, "'bad music' is a necessary concept for musical pleasure, for musical aesthetics." He distinguishes two common kinds of bad music: the Worst Records Ever Made type, which include "Tracks which are clearly incompetent musically; made by singers who can't sing, players who can't play, producers who can't produce," and "Tracks involving genre confusion. The most common examples are actors or TV stars recording in the latest style." Another type of "bad music" is "rock critical lists," such as "Tracks that feature sound gimmicks that have outlived their charm or novelty" and "Tracks that depend on false sentiment , that feature an excess of feeling molded into a radio-friendly pop song." 130:, which attempted to tell a story or depict a landscape using instrumental music. Although history portrays Hanslick as Wagner's opponent, in 1843 after the premiere of Tannhäuser in Dresden, Hanslick gave the opera rave reviews. He called Wagner, “The great new hope of a new school of German Romantic opera.” Thomas Grey, a musicologist specializing in Wagnerian opera at Stanford University argues, “On the Beautiful in Music was written in riposte of Wagner's polemic grandstanding and overblown theorizing.” Hanslick and his partisans asserted that instrumental music is simply patterns of sound that do not communicate any emotions or images. 452:. He attacked popular music claiming that it is simplistic and repetitive, and encourages a fascist mindset (1973, p. 126). Besides Adorno, Theodore Gracyk provides the most extensive philosophical analysis of popular music. He argues that conceptual categories and distinctions developed in response to art music are systematically misleading when applied to popular music (1996). At the same time, the social and political dimensions of popular music do not deprive it of aesthetic value (2007). 434:), and stupid. He argues that "The marking off of some tracks and genres and artists as 'bad' is a necessary part of popular music pleasure; it is a way we establish our place in various music worlds. And 'bad' is a key word here because it suggests that aesthetic and ethical judgements are tied together here: not to like a record is not just a matter of taste; it is also a matter of argument, and argument that matters" (p. 28). Frith's analysis of popular music is based in sociology. 300:
this ‘immediate medium’, discovered along with the eighteenth-century invention of ‘aesthetics’, features heavily in philosophy's encounters with music during the nineteenth century. It seems more fruitful now to unfold the paradox of the immediate medium through a web of alternative notions such as sound and matter, sensation and sense, habituation and innovation, imagination and desire, meaning and interpretation, body and gesture."
295:, who regarded musical form as a means to other artistic ends. Recent research, however, has questioned the centrality of that strife: "For a long time, accounts of aesthetic concerns during that century have focused on a conflict between authors who were sympathetic to either form or content in music, favouring either ‘absolute’ or ‘programme music’ respectively. That interpretation of the period, however, is worn out." Instead, 2418: 444:, Adorno was extremely hostile to popular music. His theory was largely formulated in response to the growing popularity of American music in Europe between World War I and World War II. As a result, Adorno often uses "jazz" as his example of what he believed was wrong with popular music; however, for Adorno this term included everyone from 316:) believed that music was essentially pure because it didn't represent anything, or make reference to anything beyond itself. In a sense, they wanted to bring poetry closer to Hanslick's ideas about the autonomous, self-sufficient character of music. (Bucknell 2002) Dissenters from this view notably included 406:
in the 20th century was a critic of much popular music. Others in the 21st century, such as Eugene W. Holland, have constructively proposed jazz improvisation as a socio-economic model, and Edward W. Sarath has constructively proposed jazz as a useful paradigm for understanding education and society.
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places the tension between music's sensual immediacy and its intellectual mediations centre stage for 19th century aesthetics: "Music seems to touch human beings more immediately than any other form of art; yet it is also an elaborately mediated phenomenon steeped in complex thought. The paradox of
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are cultivated in people by the culture industries. These needs can be both created and satisfied by the capitalist system, and can replace people's 'true' needs: freedom, full expression of human potential and creativity, and genuine creative happiness. Thus, those trapped in the false notions of
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argued that instrumental music is the greatest art, because it is uniquely capable of representing the metaphysical organization of reality. He felt that because music neither represents the phenomenal world, nor makes statements about it, it bypasses both the pictorial and the verbal. He believed
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that music has a direct effect on the soul. Therefore, he proposes that in the ideal regime, music would be closely regulated by the state (Book VII). There has been a strong tendency in the aesthetics of music to emphasize the paramount importance of compositional structure; however, other issues
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concerts and write a review which assesses the conductor and orchestra's interpretation of the pieces they played. The critic uses a range of aesthetic evaluation tools to write their review. They may assess the tone of the orchestra, the tempos that the conductor chose for the symphony movements,
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in music, and with the creation or appreciation of beauty in music. In the pre-modern tradition, the aesthetics of music or musical aesthetics explored the mathematical and cosmological dimensions of rhythmic and harmonic organization. In the eighteenth century, focus shifted to the experience of
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Although the Romantic movement accepted the thesis that instrumental music has representational capacities, most did not support Schopenhauer's linking of music and metaphysics. The mainstream consensus endorsed music's capacity to represent particular emotions and situations. In 1832, composer
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that music was much closer to the true nature of all things than any other art form. This idea would explain why, when the appropriate music is set to any scene, action or event is played, it seems to reveal its innermost meaning, appearing to be the most accurate and distinct commentary of it.
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is the most prominent composer to defend the modernist idea of musical autonomy. When a composer creates music, Stravinsky claims, the only relevant thing "is his apprehension of the contour of the form, for the form is everything. He can say nothing whatever about meanings" (Stravinsky 1962,
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is generally considered the most important and influential work on aesthetics in the 18th century, argued that instrumental music is beautiful but ultimately trivial. Compared to the other fine arts, it does not engage the understanding sufficiently, and it lacks moral purpose. To display the
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has contributed extensively to the aesthetics of music. Analytic philosophy pays very little attention to the topic of musical beauty. Instead, Kivy inspired extensive debate about the nature of emotional expressiveness in music. He also contributed to the debate over the nature of authentic
291:, divided aestheticians into two competing groups: On the one side were formalists (e.g., Hanslick) who emphasized that the rewards of music are found in appreciation of musical form or design, while on the other side were anti-formalists, such as 415:
Eugene W. Holland has proposed jazz improvisation as a model for social and economic relations in general. Similarly, Edward W. Sarath has constructively proposed jazz improvisation as a model for change in music, education, and society.
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regarding whether instrumental music could communicate emotions to the listener. Wagner and his disciples argued that instrumental music could communicate emotions and images; composers who held this belief wrote instrumental
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The most distinctive development in the aesthetics of music in the 20th century was that attention was directed at the distinction between 'higher' and 'lower' music, now understood to align with the distinction between
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suggested that culture industries churn out a debased mass of unsophisticated, sentimental products that have replaced more 'difficult' and critical art forms that might lead people to actually question social life.
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of music and our experience of these properties: Musical experience is an awareness of an array of sounds and out the sound structure and its aesthetic properties. This is the content of musical experience."
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in music, some composers and critics argued that music should and could express ideas, images, emotions, or even a whole literary plot. Challenging Kant's reservations about instrumental music, in 1813
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beautiful (closing the treatise with a discussion of the minuet), but treated music important only insofar as it could provide the proper accompaniment for the dancers.
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However, by the end of the century, people began to distinguish the topic of music and its own beauty from music as part of a mixed media, as in opera and dance.
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Sorce Keller, Marcello. “Why is Music so Ideological, Why Do Totalitarian States Take It So Seriously: A Personal View from History, and the Social Sciences”,
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In the 18th century, music was considered so far outside the realm of aesthetic theory (then conceived of in visual terms) that music was barely mentioned in
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p. 115). Although listeners often look for meanings in music, Stravinsky warned that these are distractions from the musical experience.
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performances of older music arguing that much of the debate was incoherent because it failed to distinguish among four distinct standards of
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the taste and judgement showed by the conductor in their creative choices, and even the selection of pieces which formed the concert program.
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Appelqvist, Hanne. “Form and Freedom: The Kantian Ethos of Musical Formalism.” The Nordic Journal of Aesthetics No. 40 (2010–2011), 75–88.
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combination of genius and taste that combines ideas and beauty, Kant thought that music must be combined with words, as in song and opera.
2455: 1174:, ed. Elisabeth Kappel and Andreas Dorschel. Vienna – London – New York: Universal Edition, 2010 (Studien zur Wertungsforschung 50). 1332: 1301: 832: 394:, Zangwill introduces his realist position by stating, "By 'realism' about musical experience, I mean a view that foregrounds the 113:, and other non-philosophers have contributed to the aesthetics of music. In the 19th century, a significant debate arose between 2691: 175: 1366: 467:
art movements and popular music of today and that of past decades and even centuries. His story involves drawing lines between
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Sorgner, S. L./Fuerbeth, O. (ed.) "Music in German Philosophy: An Introduction". Chicago, University of Chicago Press, 2010.
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Seashore, Carl. In Search of Beauty in Music; A Scientific Approach to Musical Aesthetics. New York: Ronald Press Co., 1947.
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Kertz-Welzel, Alexandra. "In Search of the Sense and the Senses: Aesthetic Education in Germany and the United States."
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Thomas Grey, Richard Wagner and His World edited by Thomas S. Grey. (Princeton: Princeton University Press, 2009), 409.
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beauty according to a capitalist mode of thinking can only hear beauty in dishonest terms (citation necessary).
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Bertinetto, Alessandro. "Il pensiero dei suoni. Temi di filosofia della musica". Milano: Bruno Mondadori, 2012.
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Goehr, Lydia. 'The Imaginary Museum of Musical Works. An Essay in the Philosophy of Music' Oxford, 1992/2007.
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Holland, Eugene W. (2004). "Studies in Applied Nomadology: Jazz Improvisation and Post-Capitalist Markets".
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Kivy, Peter. The Corded Shell: Reflections on Musical Expression. Ithaca: Cornell University Press, 1980.
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Improvisation, Creativity, and Consciousness: Jazz as Integral Template for Music, Education, and Society
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Improvisation, Creativity, and Consciousness: Jazz as Integral Template for Music, Education, and Society
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have extended the study of aesthetics in music as studied in the 20th century by scholars such as
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Sessions, Roger. The Musical Experience of Composer, Performer, ListenerNew York: Atheneum, 1966.
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Sound Sentiment: An Essay on the Musical Emotions Including the Complete Text of the Corded Shell
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http://oxfordbibliographiesonline.com/view/document/obo-9780199757824/obo-9780199757824-0061.xml
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Frith, Simon. "What is Bad Music" in Washburne, Christopher J. and Derno, Maiken (eds.) (2004).
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Frith gives three common qualities attributed to bad music: inauthentic, bad taste (see also:
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Deleuze, Guattari and the Production of the New, Simon O'Sullivan & Stephen Zepke, Eds.
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argued that music was fundamentally the art of instrumental composition. Five years later,
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Contemporary music in the 20th and 21st centuries has had both supporters and detractors.
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Listening to Popular Music: Or How I Learned to Stop Worrying and Love Led Zeppelin
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Since ancient times, it has been thought that music has the ability to affect our
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A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful
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of Music: Archaic Dreams in Romantic Aesthetics and an Education in Aesthetics."
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Holland, Eugene W. (2008). "Jazz Improvisation: Music of the People-to-Come".
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was a prominent philosopher who wrote on the aesthetics of popular music. A
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was "intended as a musical representation" of the final scene of a novel by
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hearing music, and thus to questions about its beauty and human enjoyment (
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Oxford University Press, Oxford – New York, NY 2021, pp. 207–224, p. 207
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Oxford University Press, Oxford – New York, NY 2021, pp. 207–224, p. 207
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Gracyk, Theodore. "Adorno, Jazz, and the Aesthetics of Popular Music,"
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Between Montmartre and the Mudd Club: Popular Music and the Avant-Garde
817:. Richard Leppert (ed.) Berkeley: University of California Press, 2002. 512: 492: 481:
Between Montmartre and the Mudd Club: Popular Music and the Avant-Garde
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Looking for the 'Harp' Quartet: An Investigation into Musical Beauty
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Music and Aesthetic Reality: Formalism and the Limits of Description
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http://www.cengage.com/music/book_content/049557273X_wrightSimms.pdf
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Music and Aesthetic Reality: Formalism and the Limits of Description
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Zangwill, Nick. "Against Emotion: Hanslick Was Right About Music,"
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Sorce Keller, Marcello. ”Originality, Authenticity and Copyright”,
483:, was published five years earlier by philosopher Bernard Gendron. 134: 2780: 2551: 2155: 2103: 2061: 2046: 2016: 987:. Ithaca: Cornell UP, 1990; 2nd edition, Oxford: Oxford UP, 2011. 441: 171: 163: 68: 994:. Translated by Benjamin Jowett. Oxford University Press: 1894. 963:
Authenticities: Philosophical Reflections on Musical Performance
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Handbook of Music and Emotion: Theory, Research, Applications.
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Appen, Ralf von (2007). "On the aesthetics of popular music."
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Translated by Michael Hatwell. London: Macmillan Press, 1990.
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In: TomĂĄs McAuley, Nanette Nielsen, Jerrold Levinson (eds.),
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In: TomĂĄs McAuley, Nanette Nielsen, Jerrold Levinson (eds.),
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The Aesthetics of Popular Music (on-line encyclopedia entry)
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Musical Works and Performances: A Philosophical Exploration
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Musical Works and Performances: A Philosophical Exploration
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Volume 5, Berlin: Walter de Gruyter, 1902–. Translated as
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Deleuze and Music, Ian Buchanan & Marcel Swiboda, Eds.
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writers in the early 20th century (including the poet
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The Work of Art in the Age of Mechanical Reproduction
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Gracyk, Theodore. "The Aesthetics of Popular Music,"
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The Philosophy of Music (on-line encyclopedia entry)
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Kritik der Urteilskraft, Kants gesammelte Schriften,
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The Oxford Handbook of Western Music and Philosophy.
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The Oxford Handbook of Western Music and Philosophy.
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Vom Musikalisch-SchĂśnen. Tr. The Beautiful In Music
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Merriam-Webster. 44: 18:Musical aesthetics 3052: 3051: 2801:Musical acoustics 2677:Sharawadji effect 2657:Musical semantics 2627:Music and emotion 2527:Auditory illusion 2431: 2430: 2383:Psychology of art 2258:Art as Experience 1455: 1454: 1235:Lippman, Edward. 1230:978-0-19-825083-8 1180:978-3-7024-6860-6 1106:Davies, Stephen. 1099:Davies, Stephen. 1078:Bowman, Wayne D. 1009:978-0-19-816727-3 907:Davies, Stephen. 896:Davies, Stephen. 508:Music and emotion 370:of music (1995). 318:Albert Schweitzer 241:E. T. A. Hoffmann 176:temporal dynamics 16:(Redirected from 3077: 3001:Music Perception 2944:Richard Parncutt 2929:Leonard B. Meyer 2879:Jane W. Davidson 2864:Jamshed Bharucha 2642:Music preference 2537:Background music 2532:Auditory imagery 2465:Music psychology 2458: 2451: 2444: 2435: 2434: 2421: 2420: 2419: 2313: 2303: 2293: 2283: 2273: 2263: 2253: 2243: 2233: 2223: 2213: 2203: 2193: 2183: 1482: 1475: 1468: 1459: 1458: 1369: 1362: 1355: 1346: 1345: 1242:Meyer, Leonard. 1148:Hamilton, Andy. 1113:Fubini, Enrico. 1085:Bucknell, Brad. 999:Scruton, Roger. 950:Kant, Immanuel. 801: 800: 798: 797: 788:. Archived from 778: 772: 771: 753: 747: 746: 738: 732: 731: 723: 717: 716: 698: 692: 691:. Page 20. 2014. 685: 679: 662: 656: 639: 633: 632: 612: 599: 593: 590: 584: 579: 573: 572: 559: 523:Music psychology 461:The Culture Club 384:Jerrold Levinson 344:, respectively. 297:Andreas Dorschel 208:. He considered 99:Jerrold Levinson 21: 3085: 3084: 3080: 3079: 3078: 3076: 3075: 3074: 3055: 3054: 3053: 3048: 2988: 2874:Robert Cutietta 2850: 2836:Sociomusicology 2791:Music education 2776:Ethnomusicology 2754: 2706: 2702:Tritone paradox 2667:Octave illusion 2652:Musical gesture 2617:Melodic fission 2607:Lipps–Meyer law 2577:Franssen effect 2508: 2504:Psychoacoustics 2467: 2462: 2432: 2427: 2417: 2415: 2392: 2316: 2311: 2301: 2291: 2288:Critical Essays 2281: 2271: 2261: 2251: 2241: 2231: 2221: 2211: 2201: 2191: 2181: 2165: 1938: 1852:Ortega y Gasset 1645: 1557: 1491: 1486: 1456: 1451: 1442: 1409: 1378: 1373: 1340:Wayback Machine 1309:Wayback Machine 1293: 1273:Thakar, Markand 1092:Budd, Malcolm. 1062: 1060:Further reading 840:Wayback Machine 815:Essays on Music 810: 805: 804: 795: 793: 780: 779: 775: 768: 754: 750: 739: 735: 724: 720: 713: 699: 695: 687:Nick Zangwill. 686: 682: 663: 659: 640: 636: 621: 600: 596: 591: 587: 580: 576: 561: 560: 556: 551: 538:Sociomusicology 489: 446:Louis Armstrong 422: 413: 376: 357:Beginning with 329:Igor Stravinsky 306: 282:Eduard Hanslick 260:Robert Schumann 232: 200:William Hogarth 196: 121:, and composer 115:Eduard Hanslick 49:is a branch of 28: 23: 22: 15: 12: 11: 5: 3083: 3073: 3072: 3067: 3050: 3049: 3047: 3046: 3039: 3032: 3025: 3018: 3011: 3004: 2996: 2994: 2990: 2989: 2987: 2986: 2981: 2976: 2971: 2966: 2961: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2924:Daniel Levitin 2921: 2916: 2911: 2906: 2901: 2899:Henkjan Honing 2896: 2891: 2886: 2881: 2876: 2871: 2866: 2860: 2858: 2852: 2851: 2849: 2848: 2843: 2838: 2833: 2828: 2823: 2818: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2762: 2760: 2759:Related fields 2756: 2755: 2753: 2752: 2747: 2742: 2737: 2732: 2727: 2722: 2716: 2714: 2708: 2707: 2705: 2704: 2699: 2694: 2689: 2684: 2679: 2674: 2672:Relative pitch 2669: 2664: 2662:Musical syntax 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2614: 2609: 2604: 2602:Levitin effect 2599: 2594: 2589: 2584: 2579: 2574: 2569: 2564: 2559: 2554: 2549: 2544: 2539: 2534: 2529: 2524: 2522:Absolute pitch 2518: 2516: 2510: 2509: 2507: 2506: 2501: 2496: 2491: 2486: 2481: 2475: 2473: 2469: 2468: 2461: 2460: 2453: 2446: 2438: 2429: 2428: 2426: 2425: 2413: 2408: 2403: 2397: 2394: 2393: 2391: 2390: 2385: 2380: 2375: 2370: 2365: 2360: 2358:Neuroesthetics 2355: 2350: 2345: 2340: 2338:Arts criticism 2335: 2330: 2324: 2322: 2318: 2317: 2315: 2314: 2304: 2294: 2284: 2274: 2264: 2254: 2244: 2234: 2224: 2214: 2208:On the Sublime 2204: 2194: 2184: 2173: 2171: 2167: 2166: 2164: 2163: 2158: 2153: 2148: 2143: 2138: 2133: 2128: 2121: 2116: 2111: 2106: 2101: 2096: 2091: 2086: 2079: 2074: 2072:Interpretation 2069: 2064: 2059: 2054: 2049: 2044: 2039: 2034: 2029: 2024: 2019: 2014: 2009: 2004: 1999: 1994: 1989: 1988: 1987: 1982: 1972: 1967: 1965:Artistic merit 1962: 1957: 1952: 1946: 1944: 1940: 1939: 1937: 1936: 1929: 1924: 1919: 1914: 1909: 1904: 1899: 1894: 1889: 1884: 1879: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1769: 1764: 1759: 1754: 1749: 1744: 1739: 1734: 1729: 1724: 1719: 1714: 1709: 1704: 1699: 1694: 1689: 1684: 1679: 1674: 1669: 1664: 1659: 1653: 1651: 1647: 1646: 1644: 1643: 1636: 1631: 1626: 1621: 1616: 1614:Psychoanalysis 1611: 1606: 1601: 1596: 1591: 1586: 1581: 1576: 1571: 1565: 1563: 1559: 1558: 1556: 1555: 1550: 1545: 1540: 1535: 1530: 1525: 1520: 1515: 1510: 1505: 1499: 1497: 1493: 1492: 1485: 1484: 1477: 1470: 1462: 1453: 1452: 1447: 1444: 1443: 1441: 1440: 1435: 1430: 1425: 1420: 1415: 1410: 1404: 1399: 1394: 1389: 1383: 1380: 1379: 1372: 1371: 1364: 1357: 1349: 1343: 1342: 1331:, 5-Jul-2011. 1325: 1323:Dustin Garlitz 1316: 1311: 1299: 1292: 1291:External links 1289: 1288: 1287: 1280: 1270: 1263: 1253: 1250: 1247: 1240: 1233: 1218: 1215: 1208: 1197: 1190: 1183: 1168: 1153: 1146: 1139: 1132: 1127:, June, 2008, 1121: 1118: 1111: 1104: 1097: 1090: 1083: 1076: 1073: 1070: 1067:What is Music? 1061: 1058: 1057: 1056: 1049: 1042: 1035: 1012: 997: 988: 981: 974: 959: 948: 941: 934: 927: 912: 905: 894: 879: 856: 842: 825: 818: 809: 806: 803: 802: 782:"Book review: 773: 767:978-1438447223 766: 748: 733: 718: 712:978-1438447223 711: 693: 680: 657: 634: 619: 603:Storr, Anthony 594: 585: 574: 553: 552: 550: 547: 546: 545: 540: 535: 530: 525: 520: 515: 510: 505: 500: 495: 488: 485: 475:, and pop, or 457:Craig Schuftan 438:Theodor Adorno 421: 418: 412: 409: 404:Theodor Adorno 375: 372: 346:Theodor Adorno 305: 302: 293:Richard Wagner 231: 228: 195: 192: 123:Richard Wagner 107:Stephen Davies 26: 9: 6: 4: 3: 2: 3082: 3071: 3068: 3066: 3063: 3062: 3060: 3045: 3044: 3040: 3038: 3037: 3033: 3031: 3030: 3026: 3024: 3023: 3019: 3017: 3016: 3012: 3010: 3009: 3005: 3003: 3002: 2998: 2997: 2995: 2991: 2985: 2984:Sandra Trehub 2982: 2980: 2977: 2975: 2972: 2970: 2967: 2965: 2964:Roger Shepard 2962: 2960: 2957: 2955: 2954:Carl Seashore 2952: 2950: 2947: 2945: 2942: 2940: 2939:James Mursell 2937: 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Volume II, 1025: 1024:0-486-21761-2 1021: 1017: 1013: 1010: 1006: 1002: 998: 996: 993: 989: 986: 982: 979: 976:Kivy, Peter. 975: 972: 971:0-8014-3046-1 968: 964: 961:Kivy, Peter. 960: 957: 953: 949: 946: 942: 939: 935: 932: 928: 925: 924:0-415-94366-3 921: 917: 913: 910: 906: 903: 899: 895: 892: 888: 887:Cambridge, UK 884: 880: 877: 876:0-521-66028-9 873: 869: 865: 864:Cambridge, UK 861: 857: 855: 854:3-89942-734-3 851: 847: 843: 841: 837: 834: 830: 826: 823: 819: 816: 812: 811: 792:on 2011-06-03 791: 787: 785: 777: 769: 763: 759: 752: 744: 737: 729: 722: 714: 708: 704: 697: 690: 684: 678: 677: 671: 667: 661: 655: 654: 648: 644: 638: 630: 626: 622: 616: 611: 610: 604: 598: 589: 583: 578: 570: 569: 564: 558: 554: 544: 541: 539: 536: 534: 533:Music therapy 531: 529: 526: 524: 521: 519: 518:Music history 516: 514: 511: 509: 506: 504: 501: 499: 496: 494: 491: 490: 484: 482: 478: 474: 470: 466: 462: 458: 453: 451: 447: 443: 439: 435: 433: 428: 426: 417: 408: 405: 400: 397: 393: 389: 385: 381: 380:Nick Zangwill 371: 369: 364: 360: 355: 352: 347: 343: 342:popular music 339: 333: 330: 325: 323: 319: 315: 311: 301: 298: 294: 290: 289:Carl Dahlhaus 285: 283: 279: 275: 274: 269: 265: 261: 255: 252: 251: 246: 242: 237: 227: 224: 223: 218: 217:Immanuel Kant 213: 211: 207: 206: 201: 191: 189: 185: 181: 177: 173: 169: 165: 161: 156: 152: 148: 147:Ancient Greek 144: 140: 136: 131: 129: 124: 120: 116: 112: 111:music critics 108: 104: 103:Roger Scruton 100: 96: 92: 87: 85: 81: 77: 76: 71: 70: 64: 60: 56: 52: 48: 40: 36: 35:Music critics 32: 19: 3041: 3034: 3027: 3020: 3015:Musicophilia 3013: 3006: 2999: 2969:John Sloboda 2949:Oliver Sacks 2919:Fred Lerdahl 2771:Bioacoustics 2765: 2697:Tonal memory 2682:Shepard tone 2306: 2296: 2286: 2256: 2246: 2226: 2216: 2206: 2196: 2186: 2176: 2123: 2099:Magnificence 2081: 1931: 1897:Schopenhauer 1732:Coomaraswamy 1650:Philosophers 1638: 1569:Aestheticism 1537: 1386: 1376:Music theory 1328: 1283: 1276: 1266: 1243: 1236: 1221: 1211: 1204: 1200: 1193: 1186: 1171: 1156: 1149: 1142: 1135: 1124: 1114: 1107: 1100: 1093: 1086: 1079: 1066: 1052: 1045: 1038: 1015: 1000: 992:The Republic 991: 984: 977: 962: 955: 951: 944: 937: 930: 915: 908: 897: 882: 859: 845: 828: 821: 814: 794:. Retrieved 790:the original 784:Culture Club 783: 776: 757: 751: 742: 736: 727: 721: 702: 696: 688: 683: 675: 669: 665: 660: 652: 646: 642: 637: 608: 597: 588: 577: 566: 563:"Aesthetics" 557: 528:Music theory 480: 473:high culture 460: 454: 436: 429: 423: 414: 401: 395: 391: 377: 374:21st century 356: 334: 326: 307: 304:20th century 286: 271: 256: 248: 233: 230:19th century 220: 214: 203: 202:'s treatise 197: 194:18th century 155:The Republic 154: 153:suggests in 149:philosopher 132: 119:musicologist 88: 73: 67: 46: 45: 2974:Carl Stumpf 2904:David Huron 2856:Researchers 2562:Entrainment 2192:(c. 335 BC) 2182:(c. 390 BC) 2161:Work of art 2114:Picturesque 1970:Avant-garde 1927:Winckelmann 1802:Kierkegaard 1727:Collingwood 1697:Baudrillard 1624:Romanticism 1594:Historicism 1528:Mathematics 1413:Mathematics 1402:Composition 674:access via 651:access via 498:Culturology 477:low culture 450:Bing Crosby 425:Simon Frith 351:False needs 308:A group of 273:Flegeljahre 236:romanticism 172:emotiveness 3059:Categories 2959:Max Schoen 2909:Nina Kraus 2869:Lola Cuddy 2806:Musicology 2131:Recreation 2109:Perception 2002:Creativity 1702:Baumgarten 1692:Baudelaire 1574:Classicism 1489:Aesthetics 1433:Set theory 1428:Psychology 1423:Philosophy 1418:Musicology 1407:Definition 1387:Aesthetics 1321:edited by 808:References 796:2012-01-30 730:: 196–205. 620:0345383184 513:Musicology 493:Aesthetics 459:published 388:Peter Kivy 359:Peter Kivy 314:Ezra Pound 186:(see also 143:psychology 128:tone poems 95:Peter Kivy 91:philosophy 80:Baumgarten 75:jouissance 51:philosophy 2712:Disorders 2136:Reverence 2042:Eroticism 2012:Depiction 1985:Masculine 1887:Santayana 1847:Nietzsche 1792:Hutcheson 1782:Heidegger 1767:Greenberg 1722:Coleridge 1687:Balthasar 1672:Aristotle 1634:Theosophy 1629:Symbolism 1604:Modernism 1589:Formalism 549:Footnotes 465:modernism 420:Criticism 338:art music 310:modernist 278:formalism 268:Jean Paul 264:Papillons 180:resonance 168:hypnotism 139:intellect 39:orchestra 2411:Category 2343:Axiology 2212:(c. 500) 2202:(c. 100) 2077:Judgment 2032:Emotions 2027:Elegance 2007:Cuteness 1980:Feminine 1943:Concepts 1912:Tanizaki 1892:Schiller 1877:Richards 1867:Rancière 1837:Maritain 1772:Hanslick 1712:Benjamin 1584:Feminism 1553:Theology 1533:Medieval 1523:Japanese 1518:Internet 1392:Analysis 1336:Archived 1305:Archived 1143:On Music 836:Archived 745:: 20–35. 629:29403072 605:(1993). 487:See also 219:, whose 160:lyricism 135:emotions 2781:Hearing 2552:Earworm 2406:Outline 2321:Related 2188:Poetics 2156:Tragedy 2146:Sublime 2119:Quality 2104:Mimesis 2062:Harmony 2047:Fashion 2022:Ecstasy 2017:Disgust 1933:more... 1902:Scruton 1827:Lyotard 1762:Goodman 1742:Deleuze 1677:Aquinas 1667:Alberti 1640:more... 1619:Realism 1599:Marxism 1579:Fascism 1562:Schools 1548:Science 1503:Ancient 1397:Aspects 990:Plato, 904:, 1994. 442:Marxist 164:harmony 69:plaisir 2720:Amusia 2514:Topics 2312:(2009) 2302:(1977) 2292:(1946) 2282:(1939) 2272:(1935) 2262:(1934) 2252:(1933) 2242:(1891) 2232:(1835) 2222:(1757) 2089:Kitsch 2067:Humour 1997:Comedy 1975:Beauty 1917:Vasari 1907:Tagore 1882:Ruskin 1822:LukĂĄcs 1812:Langer 1757:Goethe 1682:BalĂĄzs 1662:Adorno 1543:Nature 1508:Africa 1438:Tuning 1259:  1228:  1178:  1163:  1030:  1022:  1007:  969:  922:  874:  852:  764:  709:  627:  617:  432:kitsch 141:, and 105:, and 59:beauty 2472:Areas 2401:Index 2170:Works 2151:Taste 2141:Style 1922:Wilde 1862:Plato 1857:Pater 1817:Lipps 1777:Hegel 1747:Dewey 1737:Danto 1717:Burke 1538:Music 1513:India 1496:Areas 1201:Magic 1039:Sonus 471:, or 210:dance 184:color 151:Plato 63:taste 2125:Rasa 2083:Kama 2057:Gaze 1992:Camp 1872:Rand 1807:Klee 1797:Kant 1787:Hume 1707:Bell 1257:ISBN 1226:ISBN 1176:ISBN 1161:ISBN 1028:ISBN 1020:ISBN 1005:ISBN 967:ISBN 920:ISBN 872:ISBN 850:ISBN 762:ISBN 707:ISBN 625:OCLC 615:ISBN 386:and 340:and 322:Bach 84:Kant 72:and 61:and 2052:Fun 1832:Man 1752:Fry 469:art 448:to 280:of 247:'s 190:). 55:art 3061:: 2280:" 2270:" 2240:" 1275:. 889:, 885:. 870:. 866:, 862:. 623:. 565:. 270:, 178:, 174:, 170:, 166:, 162:, 137:, 101:, 97:, 86:. 57:, 2457:e 2450:t 2443:v 2276:" 2266:" 2236:" 1481:e 1474:t 1467:v 1368:e 1361:t 1354:v 1232:. 1131:. 1034:. 1011:. 973:. 926:. 893:. 878:. 799:. 770:. 715:. 631:. 20:)

Index

Musical aesthetics

Music critics
orchestra
philosophy
art
beauty
taste
plaisir
jouissance
Baumgarten
Kant
philosophy
Peter Kivy
Jerrold Levinson
Roger Scruton
Stephen Davies
music critics
Eduard Hanslick
musicologist
Richard Wagner
tone poems
emotions
intellect
psychology
Ancient Greek
Plato
lyricism
harmony
hypnotism

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