297:, which had his Greek harmony on one page and a Latin translation on the facing page. He also included annotations that explained how he had arrived at the order and how he had merged parallel accounts. Osiander's gospel harmony was popular and influential. One quirk of Osiander's approach was that due to his opinions on the inspiration of the Scriptures - that they were practically a transcript of precise wordings - his approach to handling nearly any difference between gospel accounts was to assert that similar events had happened multiple times. For example, his annotations argue there were four separate but similar
331:. He added a preface suggesting that the model described in the book was not necessarily true, or even probable, but was useful for computational purposes. This was certainly not the opinion of Copernicus, who was probably unaware of the addition. As a result, many readers, unaware that Osiander was the author of the preface, believed that Copernicus himself had not believed that his hypothesis was actually true. Osiander also did not sign the preface added to Copernicus' book, therefore many readers at the time assumed that this is what Copernicus had actually thought himself.
266:
608:
411:
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395:
Osiander was a
Christian mystic and his theology incorporated the idea of mystical union with Christ and the Word of God. He believed that justification for a Christian believer resulted from Christ dwelling in a person. Contrary to Luther's belief that justification was imputed by God's grace,
285:, with notes, in 1522. In 1533, Brandenburg-Nuernbergische Kirchenordnung vom Jahre 1533 was published, with Osiander assisting in both the source material and the final editing. This combined order of worship and catechism was the first work to include the Keys section of
313:
two times at his trial; and so on. Luther and Calvin seem to have disagreed with
Osiander's approach, with Luther seemingly making a veiled jab at Osiander's harmony in one of his writings, although not naming him directly.
396:
Osiander believed that the righteousness of a believer was accomplished by the indwelling of God; thus, God finds one righteous because Christ is in that person. Calvin rejected these views of
Osiander, as did
377:, have argued that Luther's own views of justification, especially early in his life, were actually closer to the views of Osiander than to those of Flacius or what would later become confessional
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210:, and played an important role in converting him to Lutheranism. He also played a prominent role in the debate which led to the city of Nuremberg's adoption of the
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404:. Flacius' opposing view was that God justifies us by Christ's work of obedience on the cross, not by his presence in us.
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342:. In these, he set out his view that justification by faith was instilled in (rather than ascribed to) humanity by
245:, appointed by Albert of Prussia. Osiander lived and worked in Königsberg until his death in 1552. Osiander's son
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249:(1534–1604), and grandsons Andreas (1562–1617) and Lukas (1571–1638) also worked as theologians. His niece
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John Henry, "A Short
History of Scientific Thought" (Basingstoke: Palgarve Macmillan, 2012) Page 74
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362:(his son-in-law) but disappeared after 1566. Osiander's view has been described as similar to
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in
Nuremberg, and at the same time publicly declared himself to be a Lutheran. During the
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Gonzalez, J, "A History of
Christian Thought" Abingdon Press (1975) p. 116–117
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Gonzales, J. "A History of
Christian Thought" Abingdon Press (1975) p. 114–115
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Challenging the
Traditional Interpretations of Justification by Faith, Part 2
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Osiander – a Man for All
Churches in an Ecumenical Age by Edward C. Fredrich
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632:. Vol. 20 (11th ed.). Cambridge University Press. p. 350.
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of 1548 made it necessary for him to leave
Nuremberg, settling first at
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This article incorporates text from a publication now in the
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although he agreed with Lutheranism's fundamental opposition to
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547:"Union With Christ: The New Finnish Interpretation of Luther"
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Title Page of Brandenburg-Nuernbergishe Kirchenordnung, 1533.
334:
In 1550 Osiander published two controversial disputations,
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in 1520 in Nuremberg. In the same year he began work at an
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Issues / people / publications involved
580:
578:
143:; 19 December 1498 – 17 October 1552) was a German
289:, of which Osiander is a suspected author. He wrote a
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In 1543, Osiander oversaw the publication of the book
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30:"Osiander" redirects here. For Andreas' family, see
358:. These beliefs were maintained after his death by
277:Title Page of an edition of the Vulgate from 1523.
194:tutor. In 1522, he was appointed to the church of
27:German Lutheran theologian and Protestant reformer
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241:(Kaliningrad) as professor of the newly founded
214:in 1525, and in the same year Osiander married.
1186:Academic staff of the University of Königsberg
305:warmed himself at a fire four separate times;
281:Osiander published a corrected edition of the
1124:Articles identified (I–XII) according to the
1063:The Sacrament of the Body and Blood of Christ
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253:married the future Archbishop of Canterbury,
437:, 315–322. Anaheim, CA: Living Stream, 2023.
1176:16th-century German Protestant theologians
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346:'s divinity, a view contrary to those of
307:Jairus' daughter was raised from the dead
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471:The Synoptic Problem: An Introduction
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433:: An English Translation." In
225:(1530) and the signing of the
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237:(Wrocław), then, in 1549, at
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323:(On the revolutions of the
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96:University of Ingolstadt
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200:First Diet of Nuremberg
67:Principality of Ansbach
456:Religious Encyclopedia
391:Osiandrian controversy
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217:Osiander attended the
206:, Grand Master of the
501:, Penguin Books Ltd,
295:Harmoniae Evangelicae
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243:Königsberg University
227:Schmalkalden articles
892:Nicolaus von Amsdorf
533:Book III, Chapter XI
458:, "Andreas Osiander"
429:"Andreas Osiander's
336:De Lege et Evangelio
140:[ˈoːziˌandɐ]
417:Christianity portal
311:crowned with thorns
170:, in the region of
152:Protestant reformer
1126:Formula of Concord
1007:Philip Melanchthon
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935:Victorinus Strigel
925:Philip Melanchthon
864:Victorinus Strigel
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493:John David North,
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1032:Maximilian Mörlin
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766:Descent into Hell
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624:Osiander, Andreas
356:Roman Catholicism
340:De Justificatione
325:celestial spheres
204:Albert of Prussia
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16:(Redirected from
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1057:Gnesio-Lutherans
1037:Johannes Saliger
1022:Joachim Westphal
996:Crypto-Calvinist
975:Matthias Flacius
950:Gnesio-Lutherans
940:Matthias Flacius
907:Gnesio-Lutherans
859:Andreas Musculus
854:Matthias Flacius
834:Andreas Osiander
814:Gnesio-Lutherans
804:Matthias Flacius
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1151:1552 deaths
1146:1498 births
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917:Synergistic
902:Philippists
882:Georg Major
809:Philippists
755:Philippists
693:Controversy
398:Melanchthon
379:Lutheranism
352:John Calvin
212:Reformation
186:convent in
184:Augustinian
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1140:Categories
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825:Osiandrian
745:Anton Otto
716:Antinomian
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600:References
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196:St. Lorenz
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992:1560–75
967:Flacian
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368:theosis
235:Breslau
168:Ansbach
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509:, 2003
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344:Christ
192:Hebrew
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108:Church
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261:Works
247:Lukas
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