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Al-Kawthar

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1180: : When Allah favored His Messenger with the properties of Hawazin tribe as Fai (booty), he started giving to some Quraysh men even up to one-hundred camels each, whereupon some Ansari men said about Allah's Messenger, "May Allah forgive His Messenger! He is giving to (men of) Qur'aish and leaves us, even though our swords are still dropping blood (of the infidels)" When Allah's Messenger was informed of what they had said, he called the Ansar and gathered them in a leather tent and did not call anybody else along, with them. When they gathered, Allah's Messenger came to them and said, "What is the statement which, I have been informed, and that which you have said?" The learned ones among them replied," O Allah's Messenger! The wise ones amongst us did not say anything, but the youngsters amongst us said, 'May Allah forgive His Messenger; he gives the Qur'aish and leaves the Ansar, even though our swords are still dribbling (wet) with the blood of the infidels.' " Allah's Messenger replied, I give to such people as are still close to the period of Infidelity (i.e. they have recently embraced Islam and Faith is still weak in their hearts). Won't you be pleased to see people go with fortune, while you return with Allah's Messenger to your houses? By Allah, what you will return with, is better than what they are returning with." The Ansar replied, "Yes, O Allah's Messenger, we are satisfied' Then the Prophet said to them." You will find after me, others being preferred to you. Then be patient till you meet Allah and meet His Messenger at Al-Kauthar (i.e. a fount in Paradise)." (Anas added:) But we did not remain patient. 1107: : One day the Messenger of Allah (may peace be upon him) was sitting amongst us that he dozed off. He then raised his head smilingly. We said: What makes you smile. Messenger of Allah? He said: A Sura has just been revealed to me, and then recited: In the name of Allah, the Compassionate, the Merciful. Verily We have given thee Kauthar (fount of abundance). Therefore, turn to thy Lord for prayer and offer sacrifice, and surely thy enemy is cut off (from the good). Then he (the Prophet) said: Do you know what Kauthar is? We said: Allah and His Messenger know best. The Prophet (may peace be upon him) said: It (Kauthar) is a canal which my Lord, the Exalted and Glorious has promised me, and there is an abundance of good in it. It is a cistern and my people would come to it on the Day of Resurrection, and tumblers there would be equal to the number of stars. A servant would be turned away from (among the people gathered there). Upon this I would say: My Lord, he is one of my people, and He (the Lord) would say: You do not know that he innovated new things (in 130: 1118: : I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them." Abu Sa'id Al-Khudri added that the Prophet further said: "I will say those people are from me. It will be said, 'You do not know what changes and new things they did after you.' Then I will say, 'Far removed (from mercy), far removed (from mercy), those who changed (the religion) after me! " 1158: : One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things." 36: 1571: 783: 782: 1078:), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?" He said, '"that is the Kawthar which Your Lord has given to you." Behold! Its scent or its mud was sharp smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression.) 1161:
Narrated Yahya bin Said : Once the Prophet called the Ansar to grant them part of the land of Bahrain. On that, they said, "No! By Allah, we will not accept it unless you grant a similar thing to our Quarries brothers as well." He said, "That will be theirs if Allah wishes." But when the Ansar
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Narrated 'Abdullah : The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will
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Narrated Asma' : The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn
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Narrated Mukhtar bin Fulful : that he had heard Anas b. Malik said that the Messenger of Allah (may peace be upon him) dozed off, and the rest of the hadith is the same as transmitted by Mus−hir except for the words that he (the Prophet) said: It (Kauthar) is a canal which my Lord the Exalted
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Narrated Haritha bin Wahb : I heard the Prophet mentioning the Lake-Fount (Al-Kauthar), saying, "(The width of the Lake-Fount) is equal to the distance between Medina and Sana' (capital of Yemen)." Haritha said that he heard the Prophet saying that his Lake-Fount would be as large as the
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Narrated Usaid bin Hudair : A man from the Ansar said, "O Allah's Messenger! Will you appoint me as you have appointed so-and-so?" The Prophet said, "After me, you will see others given preference to you; so be patient till you meet me at the Tank (i.e. Lake of Kauthar). (on the Day of
1096: : I asked 'Aisha 'regarding the verse:--'Verily we have granted you the Kauthar.' She replied, "The Kauthar is a river which has been given to your Prophet on the banks of which there are (tents of) hollow pearls and its utensils are as numberless as the stars." 1062:
that a man said, "O Messenger of Allah! What is Al-Kawthar?" He (the Prophet) replied: "It is a river in Paradise which my Lord has given me. It is whiter than milk and sweeter than honey. There are birds in it whose necks are (long) like carrots."
131: 1173: : The Prophet said to the Ansar, "After me, you will see others given preference to you; so be patient till you meet me, and your promised place (of the meeting) will be the Tank (i.e. Lake of Kauthar)." 1100:
distance between Sana' and Medina. Al-Mustaurid said to Haritha, "Didn't you hear him talking about the vessels?" He said, "No." Al-Mustaurid said, "The vessels are seen in it as (numberless as) the stars."
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persisted in their request, he said, "After me, you will see others given preference over you in this respect (in which case) you should be patient till you meet me at the Tank (of Al-Kauthar)."
1089:, "Some people claim that it (Al-Kauthar) is a river in Paradise." Sa`ibn Jubayr, replied, "The river that is in Paradise is one item of that good which Allah has bestowed upon him (Muhammad)." 1067:
said, "O Messenger of Allah! Verily, they (the birds) will be beautiful." The Prophet replied: "The one who eats them (i.e., the people of Paradise) will be more beautiful than them, O Umar."
1147: : Allah's Messenger sent for the Ansar and gathered them in a tent and said to them, "Be patient till you meet Allah and His Messenger, and I will be on the lake-Tank (Al-Kauthar)." 765:(k - th - r), which has meanings of "to increase in number, to outnumber, to happen frequently; to show pride in wealth and/or children; to be rich, plentiful, abundance." The form 1111:) after you. Ibn Hujr made this addition in the hadith:" He (the Prophet) was sitting amongst us in the mosque, and He (Allah) said: (You don't know) what he innovated after you" 1216:
notes some chapters have two or more titles, occasioned by the existence of different copies in the Arabic. It is thought to refer to (a river or lake in Paradise). (
1140: : The Prophet said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar)." 559: 1151:
and the Glorious has promised me in Paradise. There is a tank over it, but he made no mention of the tumblers like the number of the stars.
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Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial").
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Translation of Sahih Bukhari, Book 60: Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Volume 6, Number 489
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Translation of Sahih Bukhari, Book 60: Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Volume 6, Number 490
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Translation of Sahih Bukhari, Book 60: Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) Volume 6, Number 488
533: 1085:: The word 'Al-Kauthar' means the abundant good which Allah gave to him (the Prophet Muhammad). Abu Bishr said: I said to 499: 264: 1248: 494: 489: 75: 367: 665: 545: 389: 2325: 1602: 611: 250: 1521:
Translation of Sahih Bukhari, Book 53: One-fifth of Booty to the Cause of Allah (Khumus) Volume 4, Number 389:
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For he who makes you angry (O Muhammad), - he will be cut off (from every good thing in this world and in the
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Translation of Sahih Bukhari, Book 53: One-fifth of Booty to the Cause of Allah (Khumus) Volume 4, Number 375
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say, 'You do not know what they did after you left, they introduced new things into the religion after you.'"
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Translation of Sahih Bukhari, Book 88: Afflictions and the End of the World Volume 9, Book 88, Number 172
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There are several different opinions as the timing and contextual background of its supposed revelation (
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Translation of Sahih Bukhari, Book 58: Merits of the Helpers in Madinah (Ansaar) Volume 5, Number 137
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Translation of Sahih Bukhari, Book 58: Merits of the Helpers in Madinah (Ansaar) Volume 5, Number 136
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Translation of Sahih Bukhari, Book 93: ONENESS, UNIQUENESS OF ALLAH (TAWHEED) Volume 9, Number 533
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Translation of Sahih Bukhari, Book 92: Holding Fast to the Qur'an and Sunnah Volume 9, Number 435
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Translation of Sahih Bukhari, Book 88: Afflictions and the End of the World Volume 9, Number 173
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Translation of Sahih Bukhari, Book 88: Afflictions and the End of the World Volume 9, Number 174
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Translation of Sahih Bukhari, Book 76: To make the Heart Tender (Ar-Riqaq) Volume 8, Number 589
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Translation of Sahih Bukhari, Book 76: To make the Heart Tender (Ar-Riqaq) Volume 8, Number 591
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Translation of Sahih Bukhari, Book 76: To make the Heart Tender (Ar-Riqaq) Volume 8, Number 580
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Translation of Sahih Bukhari, Book 76: To make the Heart Tender (Ar-Riqaq) Volume 8, Number 583
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Translation of Sahih Bukhari, Book 21: Prayer at Night (Tahajjud) Volume 2, Number 287
876: 1193: 586: 1791: 57: 1882: 1130: 1115: 1055: 399: 281: 123: 2330: 2210: 2154: 2114: 1695: 1261: 773:, meaning "abundance, multitude". It appears in the Qur'an solely in this sūrah. 757: 682: 1801: 2028: 1766: 1751: 1720: 1580: 1177: 1170: 1155: 1144: 1104: 1071: 1059: 651: 634: 538: 255: 51: 46: 1461:
Translation of Sahih Bukhari, Book 30: Virtues of Madinah Volume 3, Number 112
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Sahih International translators indicate by means of square parentheses where
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Therefore, turn in prayer to your Lord and sacrifice (to Him only).
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Sahih Muslim Chapter No: 4, Prayers (Kitab Al-Salat) Hadith no: 790
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Sahih Bukhari Chapter No: 41, Distribution of Water Hadith no: 561
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Lo! it is thy insulter (and not thou) who is without posterity.
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For he who hateth thee, he will be cut off (from Future Hope).
515: 450: 2058: 1811: 1725: 1611: 1108: 872: 742: 701: 462: 311: 227: 93: 89: 1064: 801: 706: 184: 714: 970:) Al-Kauthar (A River in Jannah and a lot of goodness]); 1560: 1286: 141: 1500:
Chapter No: 4, Prayers (Kitab Al-Salat) Hadith no: 791
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Gerrans, S., "The Quran: A Complete Revelation", 2016
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Therefore, to thy Lord turn in Prayer and Sacrifice.
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Chapter No: 23, Funerals (Al-Janaaiz) Hadith no: 428
1313:"quran.com, al-kawthar (108), Saheeh International" 1012:To thee have We granted the Fount (of Abundance). 704:. It is the shortest chapter, consisting of three 2317: 1610: 1596: 741:, which is believed to have been revealed in 659: 947: 922: 904: 889: 884:بِسۡمِ اِ۬للَّهِ اِ۬لرَّحۡمَٰنِ اِ۬لرَّحِيمِ 863: 848: 833: 818: 760: 100: 47:texts from within a religion or faith system 993:Indeed, We have granted you, , al-Kawthar. 795: 696:'Abundance') is the 108th chapter ( 1603: 1589: 1299:"quran.com, al-Kawthar (108), Muhsin Khan" 1238:Proposal for additional Unicode characters 1236:symbol for a Quran verse, U+06DD, page 3, 666: 652: 76:Learn how and when to remove this message 1327:"quran.com, al-Kawthar (108), Yusuf Ali" 780: 723:۝ Indeed, your enemy is the one cut off. 1341:"quran.com, al-Kawthar (108), Pikhtall" 997:Indeed, your enemy is the one cut off. 813:بِسۡمِ ٱللَّهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِیمِ 14: 2318: 1033:So pray unto thy Lord, and sacrifice. 995:So pray unto thy Lord, and sacrifice. 720:۝ So pray to your Lord and sacrifice . 1584: 29: 776: 761: 686: 24: 1031:Lo! We have given thee Abundance; 897:إِنَّآ أَعۡطَيۡنَٰكَ اَ۬لْكَوۡثَرَ 826:إِنَّاۤ أَعۡطَیۡنَـٰكَ ٱلۡكَوۡثَرَ 25: 2342: 1554: 891:Bismi l-lāhi r-raḥmāni r-raḥīm(i) 865:’in-na shāni’aka huwa l-’abtar(u) 820:Bismi l-lāhi r-raḥmāni r-raḥīm(i) 164:Bounty, Plenty, Good in Abundance 1569: 856:إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُ 34: 1542: 1533: 1524: 1515: 1503: 1491: 1482: 1473: 1464: 1455: 1446: 1437: 1428: 1419: 1410: 1401: 1392: 1383: 1374: 1365: 1356: 1347: 1333: 966:Verily, We have granted you (O 1319: 1305: 1291: 1276: 1267: 1264:requires words to be inserted. 1254: 1242: 1227: 1206: 906:’in-nā ’a‘ṭaynāka l-kawthar(a) 835:’in-nā ’a‘ṭaynāka l-kawthar(a) 194: 180: 13: 1: 1200: 717:We have given thee abundance 54:that critically analyze them. 7: 1187: 961: 948: 923: 905: 890: 864: 849: 841:فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡ 834: 819: 27:108th chapter of the Qur'an 10: 2347: 924:Faṣal-li lirab-bika wanḥar 850:Faṣal-li lirab-bika wanḥar 2290: 2259: 2178: 2067: 1956: 1845: 1734: 1623: 1049: 931: 912:فَصَلِّ لِرَبِّكَ وَانۡحَ 910: 895: 882: 854: 839: 824: 811: 204: 193: 179: 168: 160: 150: 119: 102: 101: 99: 1234:Arabic script in Unicode 796:Text and transliteration 1564:Clear Quran translation 1222:Preliminary discourse 3 769:itself is an intensive 936:نَّ شَانِئَكَ هُوَ اَ۬ 806:Aasim ibn Abi al-Najud 792: 745:, sometime before the 2326:Chapters in the Quran 1612:Chapters of the Quran 1578:at Wikimedia Commons 787: 292:Birmingham manuscript 277:Samarkand Kufic Quran 50:without referring to 1004:Saheeh International 952:n-na shāni’aka huwa 756:is derived from the 58:improve this article 1283:Sahih International 737:, it is an earlier 96: 1214:1698 Maracci Quran 793: 546:Biblical parallels 287:Topkapi manuscript 88: 2313: 2312: 1574:Media related to 1194:Pond of Abundance 785: 695: 676: 675: 560:Mentioned by name 222: 221: 115: 86: 85: 78: 52:secondary sources 16:(Redirected from 2338: 1605: 1598: 1591: 1582: 1581: 1573: 1549: 1546: 1540: 1537: 1531: 1528: 1522: 1519: 1513: 1507: 1501: 1495: 1489: 1486: 1480: 1477: 1471: 1468: 1462: 1459: 1453: 1450: 1444: 1441: 1435: 1432: 1426: 1423: 1417: 1414: 1408: 1405: 1399: 1396: 1390: 1387: 1381: 1378: 1372: 1369: 1363: 1360: 1354: 1351: 1345: 1344: 1337: 1331: 1330: 1323: 1317: 1316: 1309: 1303: 1302: 1295: 1289: 1280: 1274: 1271: 1265: 1258: 1252: 1246: 1240: 1231: 1225: 1210: 1131:Samra ibn Jundab 1087:Sa'id ibn Jubayr 958: 955: 951: 943: 939: 935: 929: 927: 918: 915: 908: 900: 893: 886: 867: 859: 852: 844: 837: 829: 822: 815: 786: 777:Text and meaning 764: 763: 733:). According to 690: 688: 668: 661: 654: 612:Quran and Sunnah 282:Sanaa manuscript 251:First revelation 224: 223: 196: 182: 138: 137: 136: 134: 113: 109: 108: 106: 97: 87: 81: 74: 70: 67: 61: 38: 37: 30: 21: 2346: 2345: 2341: 2340: 2339: 2337: 2336: 2335: 2316: 2315: 2314: 2309: 2286: 2255: 2174: 2063: 1952: 1841: 1730: 1619: 1609: 1557: 1552: 1547: 1543: 1538: 1534: 1529: 1525: 1520: 1516: 1508: 1504: 1496: 1492: 1487: 1483: 1478: 1474: 1469: 1465: 1460: 1456: 1451: 1447: 1442: 1438: 1433: 1429: 1424: 1420: 1415: 1411: 1406: 1402: 1397: 1393: 1388: 1384: 1379: 1375: 1370: 1366: 1361: 1357: 1352: 1348: 1339: 1338: 1334: 1325: 1324: 1320: 1311: 1310: 1306: 1297: 1296: 1292: 1281: 1277: 1272: 1268: 1262:Sunni orthodoxy 1259: 1255: 1247: 1243: 1232: 1228: 1211: 1207: 1203: 1190: 1184: 1166:Resurrection)." 1052: 1047: 1046: 1036: 1034: 1032: 1030: 1028: 1027: 1017: 1015: 1013: 1011: 1009: 1008: 998: 996: 994: 992: 990: 989: 979: 973: 971: 964: 953: 949: 945: 937: 933: 930: 925: 920: 913: 909: 902: 894: 888: 877:Nafiʽ al-Madani 869: 861: 853: 846: 838: 831: 823: 817: 798: 781: 779: 758:triliteral root 747:Isra and Mi'raj 672: 627: 626: 602: 601: 592: 591: 577: 576: 575:Characteristics 567: 566: 556: 554:Related persons 519: 518: 507: 506: 485: 484: 473: 472: 434: 433: 422: 421: 363: 362: 353: 352: 307: 306: 297: 296: 241: 240: 218: 217: 211: 146: 132: 129: 128: 112: 110: 82: 71: 65: 62: 55: 39: 35: 28: 23: 22: 15: 12: 11: 5: 2344: 2334: 2333: 2328: 2311: 2310: 2308: 2307: 2302: 2297: 2291: 2288: 2287: 2285: 2284: 2279: 2274: 2269: 2263: 2261: 2257: 2256: 2254: 2253: 2248: 2243: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2198: 2193: 2188: 2182: 2180: 2176: 2175: 2173: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2107: 2102: 2097: 2092: 2087: 2082: 2077: 2071: 2069: 2065: 2064: 2062: 2061: 2056: 2051: 2046: 2041: 2036: 2031: 2026: 2021: 2016: 2011: 2006: 2001: 1996: 1991: 1986: 1981: 1976: 1971: 1966: 1960: 1958: 1954: 1953: 1951: 1950: 1945: 1940: 1935: 1930: 1925: 1920: 1915: 1910: 1905: 1900: 1895: 1890: 1885: 1880: 1875: 1870: 1865: 1860: 1855: 1849: 1847: 1843: 1842: 1840: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1769: 1764: 1759: 1754: 1749: 1744: 1738: 1736: 1732: 1731: 1729: 1728: 1723: 1718: 1713: 1708: 1703: 1698: 1693: 1688: 1683: 1678: 1673: 1668: 1663: 1658: 1653: 1648: 1643: 1638: 1633: 1627: 1625: 1621: 1620: 1608: 1607: 1600: 1593: 1585: 1567: 1566: 1556: 1555:External links 1553: 1551: 1550: 1541: 1532: 1523: 1514: 1502: 1490: 1481: 1472: 1463: 1454: 1445: 1436: 1427: 1418: 1409: 1400: 1391: 1382: 1373: 1364: 1355: 1346: 1332: 1318: 1304: 1290: 1275: 1266: 1253: 1241: 1226: 1204: 1202: 1199: 1198: 1197: 1189: 1186: 1182: 1181: 1178:Anas bin Malik 1174: 1171:Anas bin Malik 1167: 1163: 1159: 1156:Uqbah ibn Amir 1152: 1148: 1145:Anas bin Malik 1141: 1134: 1127: 1123: 1119: 1112: 1105:Anas bin Malik 1101: 1097: 1090: 1079: 1072:Anas bin Malik 1068: 1060:Anas bin Malik 1058:recorded from 1051: 1048: 1038: 1019: 1000: 981: 963: 960: 880: 879: 809: 808: 797: 794: 788:Al-Kawthar in 778: 775: 730:asbāb al-nuzūl 725: 724: 721: 718: 674: 673: 671: 670: 663: 656: 648: 645: 644: 643: 642: 637: 629: 628: 625: 624: 619: 614: 609: 603: 599: 598: 597: 594: 593: 590: 589: 584: 578: 574: 573: 572: 569: 568: 565: 564: 563: 562: 552: 549: 548: 542: 541: 536: 531: 526: 520: 514: 513: 512: 509: 508: 505: 504: 503: 502: 497: 486: 480: 479: 478: 475: 474: 471: 470: 465: 459: 458: 453: 447: 446: 441: 435: 429: 428: 427: 424: 423: 420: 419: 414: 409: 403: 402: 397: 392: 386: 385: 380: 375: 370: 364: 360: 359: 358: 355: 354: 351: 350: 343: 338: 332: 331: 330: 329: 324: 319: 308: 304: 303: 302: 299: 298: 295: 294: 289: 284: 279: 273: 272: 268: 267: 261: 260: 259: 258: 256:Asbab al-Nuzul 253: 242: 236: 235: 234: 231: 230: 220: 219: 212: 206: 205: 202: 201: 198: 191: 190: 187: 177: 176: 170: 166: 165: 162: 158: 157: 152: 151:Classification 148: 147: 145: 144: 139: 126: 120: 117: 116: 84: 83: 42: 40: 33: 26: 9: 6: 4: 3: 2: 2343: 2332: 2329: 2327: 2324: 2323: 2321: 2306: 2303: 2301: 2298: 2296: 2293: 2292: 2289: 2283: 2280: 2278: 2277:Al-Musabbihat 2275: 2273: 2270: 2268: 2265: 2264: 2262: 2258: 2252: 2249: 2247: 2244: 2242: 2239: 2237: 2234: 2232: 2229: 2227: 2224: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2199: 2197: 2194: 2192: 2189: 2187: 2184: 2183: 2181: 2177: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2072: 2070: 2066: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2030: 2027: 2025: 2022: 2020: 2017: 2015: 2012: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1961: 1959: 1955: 1949: 1946: 1944: 1941: 1939: 1936: 1934: 1931: 1929: 1926: 1924: 1921: 1919: 1916: 1914: 1911: 1909: 1906: 1904: 1901: 1899: 1896: 1894: 1891: 1889: 1886: 1884: 1881: 1879: 1876: 1874: 1871: 1869: 1866: 1864: 1861: 1859: 1856: 1854: 1851: 1850: 1848: 1844: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1768: 1765: 1763: 1760: 1758: 1755: 1753: 1750: 1748: 1745: 1743: 1740: 1739: 1737: 1733: 1727: 1724: 1722: 1719: 1717: 1714: 1712: 1709: 1707: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1672: 1669: 1667: 1664: 1662: 1659: 1657: 1654: 1652: 1649: 1647: 1644: 1642: 1639: 1637: 1634: 1632: 1629: 1628: 1626: 1622: 1617: 1613: 1606: 1601: 1599: 1594: 1592: 1587: 1586: 1583: 1579: 1577: 1572: 1565: 1562: 1559: 1558: 1545: 1536: 1527: 1518: 1511: 1510:Sahih Bukhari 1506: 1499: 1494: 1485: 1476: 1467: 1458: 1449: 1440: 1431: 1422: 1413: 1404: 1395: 1386: 1377: 1368: 1359: 1350: 1342: 1336: 1328: 1322: 1314: 1308: 1300: 1294: 1288: 1284: 1279: 1270: 1263: 1257: 1251:' translation 1250: 1245: 1239: 1235: 1230: 1223: 1219: 1215: 1209: 1205: 1195: 1192: 1191: 1185: 1179: 1175: 1172: 1168: 1164: 1160: 1157: 1153: 1149: 1146: 1142: 1139: 1135: 1132: 1128: 1124: 1120: 1117: 1116:Sahl ibn Sa'd 1113: 1110: 1106: 1102: 1098: 1095: 1091: 1088: 1084: 1080: 1077: 1073: 1069: 1066: 1061: 1057: 1054: 1053: 1044: 1043: 1039:Translation: 1037: 1025: 1024: 1020:Translation: 1018: 1006: 1005: 1001:Translation: 999: 987: 986: 982:Translation: 980: 977: 969: 959: 957: 941: 928: 916: 907: 898: 892: 885: 878: 874: 871: 870: 868: 866: 857: 851: 842: 836: 827: 821: 814: 807: 803: 800: 799: 791: 774: 772: 771:deverbal noun 768: 759: 755: 750: 748: 744: 740: 736: 732: 731: 722: 719: 716: 713: 712: 711: 709: 708: 703: 699: 693: 684: 680: 669: 664: 662: 657: 655: 650: 649: 647: 646: 641: 638: 636: 633: 632: 631: 630: 623: 620: 618: 615: 613: 610: 608: 605: 604: 596: 595: 588: 585: 583: 580: 579: 571: 570: 561: 558: 557: 555: 551: 550: 547: 544: 543: 540: 537: 535: 532: 530: 527: 525: 522: 521: 517: 511: 510: 501: 498: 496: 493: 492: 491: 488: 487: 483: 477: 476: 469: 466: 464: 461: 460: 457: 454: 452: 449: 448: 445: 442: 440: 437: 436: 432: 426: 425: 418: 415: 413: 410: 408: 405: 404: 401: 398: 396: 393: 391: 388: 387: 384: 381: 379: 376: 374: 373:No compulsion 371: 369: 366: 365: 357: 356: 349: 348: 344: 342: 339: 337: 334: 333: 328: 325: 323: 320: 318: 315: 314: 313: 310: 309: 301: 300: 293: 290: 288: 285: 283: 280: 278: 275: 274: 270: 269: 266: 263: 262: 257: 254: 252: 249: 248: 247: 244: 243: 239: 233: 232: 229: 226: 225: 216: → 215: 210: 207:←  203: 199: 192: 188: 186: 178: 174: 171: 167: 163: 159: 156: 153: 149: 143: 140: 135: 127: 125: 122: 121: 118: 105: 98: 95: 91: 80: 77: 69: 59: 53: 49: 48: 43:This article 41: 32: 31: 19: 2220: 1568: 1544: 1535: 1526: 1517: 1505: 1498:Sahih Muslim 1493: 1484: 1475: 1466: 1457: 1448: 1439: 1430: 1421: 1412: 1403: 1394: 1385: 1376: 1367: 1358: 1349: 1335: 1321: 1307: 1293: 1285:translation 1278: 1269: 1256: 1244: 1229: 1208: 1183: 1094:Abu ʿUbaidah 1081:Narrated by 1070:Narrated by 1040: 1029: 1021: 1010: 1002: 991: 983: 965: 932: 911: 896: 883: 881: 855: 840: 825: 812: 810: 766: 753: 751: 739:Meccan surah 728: 726: 705: 678: 677: 640:Islam portal 529:Hermeneutics 482:Translations 345: 142:English text 103: 72: 63: 56:Please help 44: 1249:Sam Gerrans 1218:George Sale 1138:Abu Huraira 985:Noble Quran 710:or verses: 534:Esotericism 412:Eschatology 271:Manuscripts 265:Historicity 161:Other names 124:Arabic text 92:108 of the 2320:Categories 1576:Al-Kawthar 1201:References 1083:Ibn 'Abbas 1056:Imam Ahmad 679:Al-Kawthar 622:Shi’a view 539:Abrogation 347:Muqatta'at 133:Audio file 111:Al-Kawthar 104:ٱلْكَوْثَر 66:April 2024 2282:Four Quls 1561:Quran 108 1287:Quran 108 1196:(Kawthar) 1176:Narrated 1169:Narrated 1154:Narrated 1143:Narrated 1136:Narrated 1129:Narrated 1114:Narrated 1103:Narrated 1092:Narrated 1042:Pickthall 1023:Yusuf Ali 976:Hereafter 762:ك - ث - ر 752:The word 735:Ibn Ishaq 700:) of the 607:Criticism 587:Inerrancy 500:Ahmadiyya 305:Divisions 214:Quran 109 209:Quran 107 114:Abundance 18:Quran 108 1188:See also 968:Muhammad 962:Meanings 944:‎ 919:‎ 901:‎ 860:‎ 845:‎ 830:‎ 790:murattal 635:Category 617:Quranism 516:Exegesis 400:Parables 395:Miracles 368:Prophets 197:of words 169:Position 2272:Medinan 2179:101–114 956:btar(u) 887:‎ 816:‎ 767:Kawthar 754:Kawthar 694:  600:Related 495:English 468:Qira'at 456:Tarteel 431:Reading 407:Science 390:Legends 383:Animals 361:Content 327:Medinan 238:History 107:‎ 2331:Fatima 2305:Seerah 2300:Tafsir 2295:Hadith 2267:Meccan 2068:81–100 1076:Mi'raj 1050:Hadith 1045:, 1930 1026:, 1934 1007:, 1997 988:, 1999 940:بۡتَرُ 687:الكوثر 683:Arabic 451:Tajwid 322:Meccan 185:verses 155:Meccan 2260:Types 1957:61–80 1846:41–60 1735:21–40 1109:Islam 875:from 873:Warsh 804:from 743:Mecca 702:Quran 698:sūrah 582:I'jaz 463:Ahruf 439:Qāriʾ 378:Women 312:Surah 228:Quran 94:Quran 90:Surah 45:uses 1624:1–20 1616:List 1212:The 1065:Umar 802:Hafs 707:ayat 692:lit. 524:List 490:List 444:Hifz 341:Juz' 336:Āyah 317:List 246:Waḥy 173:Juzʼ 2251:114 2246:113 2241:112 2236:111 2231:110 2226:109 2221:108 2216:107 2211:106 2206:105 2201:104 2196:103 2191:102 2186:101 2170:100 978:). 938:لَا 926:(i) 417:God 195:No. 183:of 181:No. 2322:: 2165:99 2160:98 2155:97 2150:96 2145:95 2140:94 2135:93 2130:92 2125:91 2120:90 2115:89 2110:88 2105:87 2100:86 2095:85 2090:84 2085:83 2080:82 2075:81 2059:80 2054:79 2049:78 2044:77 2039:76 2034:75 2029:74 2024:73 2019:72 2014:71 2009:70 2004:69 1999:68 1994:67 1989:66 1984:65 1979:64 1974:63 1969:62 1964:61 1948:60 1943:59 1938:58 1933:57 1928:56 1923:55 1918:54 1913:53 1908:52 1903:51 1898:50 1893:49 1888:48 1883:47 1878:46 1873:45 1868:44 1863:43 1858:42 1853:41 1837:40 1832:39 1827:38 1822:37 1817:36 1812:35 1807:34 1802:33 1797:32 1792:31 1787:30 1782:29 1777:28 1772:27 1767:26 1762:25 1757:24 1752:23 1747:22 1742:21 1726:20 1721:19 1716:18 1711:17 1706:16 1701:15 1696:14 1691:13 1686:12 1681:11 1676:10 1220:, 954:la 950:’i 946:³ 942:۝٣ 934:اِ 921:² 917:۝٢ 914:رِ 903:¹ 899:۝١ 862:³ 858:۝٣ 847:² 843:۝٢ 832:¹ 828:۝١ 749:. 689:, 685:: 200:10 175:30 1671:9 1666:8 1661:7 1656:6 1651:5 1646:4 1641:3 1636:2 1631:1 1618:) 1614:( 1604:e 1597:t 1590:v 1343:. 1329:. 1315:. 1301:. 1224:) 715:۝ 681:( 667:e 660:t 653:v 189:3 79:) 73:( 68:) 64:( 60:. 20:)

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Quran 108
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Meccan
Juzʼ
verses
Quran 107
Quran 109
Quran
History
Waḥy
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
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