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Sakalava people

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accompanied with Jesuit and Catholic Christian missionaries. The island town of Nosy Be became their mission post, and by early 20th century, numerous Catholic churches had been built in the Sakalava region. Protestantism attempted to reach the Sakalava, but the animosity of Muslim Sakalava royalty for the Merina nobility who were already Protestants, as well as the refusal of Sakalava to abandon their traditional practices such as royalty spirit worship, particularly their
41: 181: 598: 132:. They are found on the western and northwest region of the island, in a band along the coast. The Sakalava are one of the smallest ethnic groups, constituting about 6.2 percent of the total population, that is about 2,079,000 in 2018. Their name means "people of the long valleys." They occupy the western edge of the island from 558:
The historical formation process of the Sakalava kingdom explains the great diversity among its constituents, who continue to perpetuate distinctive regional customs, both culturally and linguistically. About the latter, the only real unifying factor of the different Sakalava dialects is their common
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mention series of annual expeditions by Sakalava slave raiders against their villages through the end of the 18th century. These expeditions were aided by guns obtained from the Arabs, a weapon that both Comoros and Merina people lacked. The largest and one of the most favored ports for slave trade
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Arabs who controlled the Zanzibar slave trade, and later European slave-traders, led to slave raiding operations and exercise of control on the major ports on the north and northwest region of Madagascar. Initially the Arabs exclusively supplied weapons to the Sakalava in exchange for slaves. These
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farmers, moving from Central and East Africa, arrived in Madagascar in the ninth century. According to Gwyn Campbell, "the most accurate genetic data to date indicates that the founding settlement, on the northwest coast, comprised a maximum of 20 households, totalling around 500 people, either
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Christianity (35%) arrived among the Sakalava people with European traders. In early 19th century, the Sakalava sought military support of the European colonial powers in order to contain the reach of the Merina kingdom. The French military power led by Captain Passot arrived on Sakalava ports,
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bought guns in late 18th century, launched a war with the Sakalava, which ended the hegemony of the Sakalava kingdom and their slave raids. The Merina then reversed the historical enslavement their people had faced, and began supplying slaves. Though the Merina were never to annex the two last
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Islam (5%) arrived among the Sakalava people with the Arab traders. It was adopted by the rulers of the Sakalava people in the eighteenth century, in order to gain the military support of the Omani and Zanzibar Sultanates, as the influence of Merina people and the European traders increased.
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The Sakalava have been pastoralists with large zebu cattle herds, traditionally allowed to graze freely over the grasslands in their northwest region. Unlike the Merina and Betsileo people of the interior who became highly productive rice farmers, the coastal and valley region Sakalava have
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The chiefs of the different coastal settlements on the island began to extend their power to control trade. The first significant Sakalava kingdoms were formed about the 1650s. They dominated the western of northwestern regions of Madagascar during the 1700s. The Sakalava chiefdoms of the
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has been a historic feature of the Sakalava people, and has centered around ceremonies and processions for the spirits of their deceased royalty. The procession is more than a religious event, it has historically been a form of community celebration and identity affirming festival.
302:. The Sakalava had a monopoly on slave trade in Madagascar till the end of the 18th century. Although smaller by population, their weapons permitted them wide reach and power, allowing them to force other more populous ethnic groups to pay tribute to them in the eighteenth century. 222:
traders came to the island's northern regions. Enslaved people from mainland Africa were brought to the island in increasing numbers between the 15th and the 18th centuries, particularly to the region where Sakalava people now live. This influx of diverse people led to various
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The Sakalava society became socially stratified, like many other ethnic groups, with the start of the slavery. The Sakalava stratification system was hierarchical based on presumed purity of each stratum. In the Sakalava kingdom, the strata included the
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Pierron, Denis; Razafindrazaka, Harilanto; Pagani, Luca; Ricaut, François-Xavier; Antao, Tiago; Capredon, Mélanie; Sambo, Clément; Radimilahy, Chantal; Rakotoarisoa, Jean-Aimé; Blench, Roger M.; Letellier, Thierry; Kivisild, Toomas (21 January 2014).
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people started settling in Madagascar between 400 and 900 CE. They arrived by boats and were from various southeast Asian and Oceanian groups. The earliest confirmed settlements, on Nosy Mangabe and in the Mananara Valley, date to the eighth century.
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slaves were obtained from slave raids to Comoros and other coastal settlements of Madagascar, as well as from merchant ships arriving from the Swahili coast of Africa. The Sakalava kingdom quickly subjugated the neighbouring territories in the
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membership to the western subgroup of Madagascar languages with strong influence from Africa, which distinguishes them from central and east coast languages of the island, which are primarily Austronesian (Malayo-Polynesian) languages.
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is also found among other ethnic groups in other parts of Madagascar, but with Sakalava it has had a long association and support of the royal dynasties, which mutually perpetuated the practice and associated importance.
234:, aided by weapons obtained in exchange for slave trading. His two sons, Andriamanetiarivo and Andriamandisoarivo (also known as Tsimanatona) extended gains further up to the Tsongay region (now 318:), the Sakalava never again posed a threat to the central highlands, which remained under Merina control until the French colonization of the island, a century later, in 1896. 594:
Significant percentage of the Sakalava converted to Islam during the reign of Andriantsoly, while continuing their traditional religious practices such as spirit worship.
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translation of Sakalava meaning long ravines, denoting the relatively flat nature of the land in western Madagascar. Another theory is that the word is possibly from the
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According to local tradition, the founders of the Sakalava kingdom were Maroseraña (or Maroseranana, "those who owned many ports") princes, from the Fiherenana (now
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The founder of Sakalava legacy was Andriamisara. His descendant Andriandahifotsy ("the White Prince"), after 1610, then extended his authority northwards, past the
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in the north. These people also feature the zebu cattle herds similar to those found in Africa, which are less common in other regions and interior of the island.
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The Sakalava denominate a number of smaller ethnic groups that once comprised an empire, rather than an ethnic group in its own right. The origin of the word
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sub-ethnicities in the mid-2nd millennium. The Portuguese traders were the first Europeans to arrive in the 15th century, followed by other European powers.
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historically had limited agriculture. However, in contemporary Madagascar, migrants have expanded farms and agriculture into the northwestern provinces.
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The traditional religion of the Sakalava people (60%), called Fomba Gasy, was centered around royal ancestor worship, aided by the noble
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itself is still subject to controversy, as well as its actual meaning. The most common explanation is the modern
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The Sakalava people are widely distributed, over about 128,000 square kilometers in a band along the coast from
487:(or Ambilahikely of Analalava). When he deceased, his son 'Rano' was still young; the kingdom fell into anarchy. 413:, from 1832 to 1843 he was exiled and reigned in Mayotte. He signed the Annexation of Mayotte by France in 1841. 262:. The Sakalava kingdom reached its peak geographic spread between 1730 and 1760, under King Andrianinevenarivo. 1723: 1728: 129: 250:, were principal among them. The influence of the Sakalava extended across what is now the provinces of 1773: 285: 1175: 535:(*18 August 1933 Nosy-Be – †05 Mars 2011 at Nosy-Be), titled: Amada II, who was destituted in 1993. 17: 1360: 1327:
Ritual Imagination: A Study of Tromba Possession Among the Betsimisaraka in Eastern Madagascar
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The Possessed and the Dispossessed: Spirits, Identity, and Power in a Madagascar Migrant Town
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The Possessed and the Dispossessed: Spirits, Identity, and Power in a Madagascar Migrant Town
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The Possessed and the Dispossessed: Spirits, Identity, and Power in a Madagascar Migrant Town
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The Possessed and the Dispossessed: Spirits, Identity, and Power in a Madagascar Migrant Town
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An Economic History of Imperial Madagascar, 1750-1895: The Rise and Fall of an Island Empire
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An Economic History of Imperial Madagascar, 1750–1895: The Rise and Fall of an Island Empire
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Christianity (Catholicism, commoners), Fomba Gasy (traditional religion), Islam (royalty)
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genetically mixed, or half Austronesian and half African." Later, Africans of the
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Door with a carved crocodile, exhibited at the World Exhibition in Paris in 1900.
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After the rein of Abdriantonkafo the kingdom was split into two entieties:
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Africana: The Encyclopedia of the African and African American Experience
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The Economics of the Indian Ocean Slave Trade in the Nineteenth Century
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Islamic Prayer Across the Indian Ocean: Inside and Outside the Mosque
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Benoit Thierry; Andrianiainasoa Rakotondratsima; et al. (2010).
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Africa and the Indian Ocean World from Early Times to Circa 1900
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lineage who preserved the remains of the deceased rulers. The
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Gwyn Campbell (2013). William Gervase Clarence-Smith (ed.).
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Ethnic Groups of Africa and the Middle East: An Encyclopedia
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Encyclopedia of World Cultures: Africa and the Middle East
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Nourishing the Land, Nourishing the People: Madagascar
744: 730:. University of California Press. pp. 38, 61–62. 405:, Andriamanava-Karivo (1822–1824). Destituted 1824 by 997: 644:, or the term for the descendants of African slaves. 1035:. University of California Press. pp. 856–859. 995: 993: 991: 989: 987: 985: 983: 981: 979: 977: 1504:
Africa from the Sixteenth to the Eighteenth Century
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Africa from the Sixteenth to the Eighteenth Century
660:, a cosmetic paste ubiquitous among Sakalava women. 1352: 1300:. University of California Press. pp. 74–77. 1273:. University of California Press. pp. 73–75. 1204:. University of California Press. pp. 75–76. 1071:. University of California Press. pp. 75–76. 974: 681:, is a Malagasy who came from Sakalava ethnicity. 1760: 1524:À l'ouest de Madagascar - les Sakalava du Menabe 1314: 1235: 1233: 1090: 1088: 1028: 456:of Beramanja who was her prime minister, called: 1570: 1293: 1266: 1239: 1197: 1122:Anthony Appiah; Henry Louis Gates, Jr. (2005). 833:Proceedings of the National Academy of Sciences 807: 798: 796: 723: 343:, Tsimanatatona, Mizana (between 1680 and 1712) 298:on Madagascar was the Sakalava coastal town of 1452:Portions of this article were translated from 1383: 1323: 1187:Deces du Prince Sakalava Bemihisatra à Nosy Be 1001: 933:. Cambridge University Press. pp. 49–51. 1556: 1479: 1410: 1330:. BRILL Academic. pp. 123–124, 234–239. 1230: 1224: 1149:Gill Shepherd (1980). James L. Watson (ed.). 1148: 1128:. Oxford University Press. pp. 294–295. 1094: 1085: 1065:Gill Shepherd (1980). James L. Watson (ed.). 1064: 1060: 1058: 1056: 1054: 1052: 953: 947: 926: 1355:Countries and Their Cultures: Laos to Rwanda 1191: 793: 1458: 768: 766: 764: 762: 753: 293:The Merina oral histories and documents in 1563: 1549: 1521: 1049: 314:Sakalava strongholds of Menabe and Boina ( 39: 862: 852: 885: 759: 651: 630: 596: 586:priests would conduct a ceremony called 549: 284: 188:Sakalavas are considered to be a mix of 184:Sakalava ruler Andriantsoly (1820–1824). 179: 373:Andramahatindriarivo was succeeded by 282:area, starting with the southern ones. 269:). They may also be descended from the 14: 1761: 1459:Bradt, Hilary; Austin, Daniel (2007). 779:. CABI, Oxfordshire. pp. 28, 31. 613: 554:Distribution of Malagasy ethnic groups 1544: 1351:Melvin Ember; Carol R. Ember (2001). 1500: 1246:. Routledge. pp. 64–66, 70–75. 1152:Asian and African Systems of Slavery 1068:Asian and African Systems of Slavery 813: 64:Regions with significant populations 668: 321: 24: 143: 25: 1785: 514:(1923–1968) but in parallel also 1486:. San Francisco, CA: Routledge. 529:, acceded to the throne in 1970. 452:(Fitahiana). She had a son with 423:, became queen from 1832 to 1836 165:, which is in turn derived from 1483:Encyclopedia of African Peoples 1446: 1431: 1411:Gwyn Campbell (14 March 2005). 1404: 1390:. G.K. Hall. pp. 294–296. 1377: 1359:. Macmillan Reference. p.  1344: 1287: 1260: 1180: 1169: 1142: 1115: 1101:. Routledge. pp. 166–174. 1022: 601:Tromba gathering in Madagascar. 545: 475:, who later became governor of 1005:World Monarchies and Dynasties 960:. ABC-CLIO. pp. 180–181. 920: 879: 819: 717: 703: 677:, singer known as the King of 640:, or the royal caste, and the 13: 1: 697: 647: 445:became a French Protectorat. 365:(1722–1742) and the other by 1176:Genealogie des Rois Sakalava 494:(1869–1879), the cousine of 7: 1572:Ethnic groups of Madagascar 1522:Goedefroit, Sophie (1998). 685: 573: 490:Safy Mozongo, later called 10: 1790: 1501:Ogot, Bethwell A. (1992). 1008:. Routledge. p. 818. 175: 130:ethnic group of Madagascar 27:Ethnic group in Madagascar 1742: 1711: 1578: 1440:, Encyclopædia Britannica 1029:Bethwell A. Ogot (1992). 656:A Malagasy woman wearing 498:. She was buried 1880 in 328:Zafimbolamena Belihisafra 106: 101: 96: 91: 80: 75: 68: 63: 58: 53: 38: 1294:Lesley A. Sharp (1994). 1267:Lesley A. Sharp (1994). 1240:David J. Parkin (2000). 1198:Lesley A. Sharp (1994). 724:Lesley A. Sharp (1994). 711:"Sakalava in Madagascar" 1384:David Levinson (1995). 1324:Hilde Nielssen (2011). 1002:John Middleton (2015). 886:Campbell, Gwyn (2019). 854:10.1073/pnas.1321860111 754:Bradt & Austin 2007 539:Soulaimana Andriantsoly 353:(between 1712 and 1722) 1480:Diagram Group (2013). 954:John A. Shoup (2011). 927:Gwyn Campbell (2005). 661: 602: 555: 290: 185: 896:10.1017/9781139028769 655: 631:Social stratification 600: 553: 468:, which gave birth to 288: 183: 102:Related ethnic groups 45:Sakalava people near 890:. pp. 128–129. 566:in the southwest to 521:Fatoma, also called 492:Andriamandrambiarivo 363:Andramahatindriarivo 136:in the south to the 117:Austronesian peoples 845:2014PNAS..111..936P 614:Society and culture 523:Andriamanaitriarivo 516:Andriamamatatrarivo 450:Andriamamalikiarivo 437:In 1941 islands of 35: 1225:Diagram Group 2013 662: 603: 556: 533:Amady Andriantsoly 409:after the fall of 378:Ndramanihatinarivo 367:Andrianahevenarivo 341:Andriamandisoarivo 291: 186: 33: 1774:Slavery in Africa 1754: 1753: 1734:Vazaha (European) 1729:Vazaha (European) 1507:. Paris: UNESCO. 1472:978-1-84162-197-5 1424:978-0-521-83935-8 1397:978-0-8161-1815-1 1370:978-0-02-864949-8 1337:978-90-04-21524-5 1307:978-0-520-91845-0 1280:978-0-520-91845-0 1253:978-0-7007-1234-2 1211:978-0-520-91845-0 1162:978-0-520-04031-1 1135:978-0-19-517055-9 1108:978-1-135-18214-4 1078:978-0-520-04031-1 1042:978-0-435-94811-5 1015:978-1-317-45158-7 967:978-1-59884-362-0 940:978-0-521-83935-8 905:978-1-139-02876-9 786:978-1-84593-739-3 737:978-0-520-91845-0 525:, the brother of 479:. He childhooded 459:Rano, also named 347:Andriamboeniarivo 172:, meaning slave. 122: 121: 82:Sakalava Malagasy 16:(Redirected from 1781: 1565: 1558: 1551: 1542: 1541: 1537: 1526:. 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815: 810: 804: 803:Joshuaproject 799: 797: 788: 782: 778: 777: 769: 767: 765: 763: 755: 750: 748: 739: 733: 729: 728: 720: 712: 706: 702: 693: 690: 689: 680: 676: 673: 672: 666: 659: 654: 645: 643: 639: 628: 625: 620: 611: 609: 599: 595: 591: 589: 585: 581: 571: 569: 565: 564:Onilahy River 560: 552: 540: 537: 534: 531: 528: 524: 520: 517: 513: 510: 507: 504: 501: 497: 493: 489: 486: 482: 478: 474: 473:Ndramamahagna 470: 467: 464: 462: 458: 455: 451: 448: 447: 446: 444: 440: 432: 428: 425: 422: 418: 415: 412: 408: 404: 401: 398: 395: 392: 388: 385: 382: 379: 376: 375: 374: 368: 364: 360: 359: 358: 352: 348: 345: 342: 339: 336: 333: 332: 331: 329: 319: 317: 312: 308: 303: 301: 296: 287: 283: 281: 276: 272: 268: 263: 261: 257: 253: 249: 245: 239: 237: 233: 232:Mangoky River 228: 226: 221: 217: 213: 209: 204: 199: 195: 194:Bantu peoples 191: 190:Austronesians 182: 173: 171: 168: 164: 163: 159: 155: 151: 141: 139: 135: 131: 127: 118: 114: 113:Bantu peoples 110: 105: 100: 95: 90: 87: 83: 79: 74: 71: 67: 62: 57: 52: 48: 42: 37: 19: 1756: 1744: 1672: 1603:Antambahoaka 1523: 1503: 1482: 1461: 1447:Bibliography 1433: 1413: 1406: 1386: 1379: 1354: 1346: 1326: 1296: 1289: 1269: 1262: 1242: 1220: 1200: 1193: 1182: 1171: 1151: 1144: 1124: 1117: 1097: 1067: 1031: 1024: 1004: 956: 949: 929: 922: 887: 881: 836: 832: 821: 809: 775: 726: 719: 705: 663: 641: 637: 634: 623: 618: 617: 607: 604: 592: 587: 583: 579: 577: 561: 557: 546:Demographics 485:Ndriantahira 466:Ndriananetry 436: 421:Andriantsoly 403:Andriantsoly 391:Andriavahiny 389:Ravahiny or 386:(1749–1780). 384:Ndramarofaly 372: 356: 326:The dynasty 325: 304: 292: 264: 240: 229: 198:Austronesian 187: 169: 160: 149: 147: 125: 123: 30:Ethnic group 1613:Antankarana 1454:fr:Sakalava 399:(1808–1822) 393:(1780–1808) 337:(1600–1680) 271:Zafiraminia 252:Antsiranana 1763:Categories 1698:Zafimaniry 1643:Bezanozano 1580:Indigenous 1462:Madagascar 698:References 658:masonjoany 648:Livelihood 500:Nosy Komba 471:Tandroka, 443:Nosy Komba 167:Late Latin 70:Madagascar 1745:See also: 1712:Immigrant 1688:Tsimihety 1608:Antandroy 1598:Antaisaka 1588:Antaifasy 914:201530379 814:Ogot 1992 692:Fitampoha 638:Ampanzaka 477:Analalava 411:Mahajanga 397:Tsimaloma 316:Mahajanga 300:Mahajanga 256:Mahajanga 248:Morondava 236:Mahajanga 76:Languages 59:2,079,000 47:Morondava 1769:Sakalava 1703:Zafisoro 1678:Sihanaka 1673:Sakalava 1658:Masikoro 1648:Mahafaly 1633:Betsileo 1618:Antanosy 1593:Antemoro 873:24395773 686:See also 574:Religion 496:Tsiomeko 454:Dormoamy 433:in 1837. 427:Tsiomeko 417:Oantitsy 407:Radama I 311:Radama I 280:Mahafaly 225:Malagasy 162:saqaliba 154:Malagasy 150:Sakalava 126:Sakalava 111:groups, 109:Malagasy 92:Religion 34:Sakalava 18:Sakalava 1748:Vazimba 864:3903192 841:Bibcode 675:Jaojoby 568:Nosy Be 481:Soazara 439:Nosy Be 431:Nosy Be 295:Comoros 267:Toliara 260:Toliara 208:Swahili 176:History 170:sclavus 134:Toliara 128:are an 1683:Tanala 1663:Merina 1530:  1511:  1490:  1469:  1421:  1394:  1367:  1334:  1304:  1277:  1250:  1208:  1159:  1132:  1105:  1075:  1039:  1012:  964:  937:  912:  902:  871:  861:  783:  734:  679:Salegy 624:Tromba 619:Tromba 608:Tromba 588:Tromba 307:Merina 244:Menabe 216:Indian 158:Arabic 107:Other 86:French 1668:Mikea 1653:Makoa 1628:Beosi 910:S2CID 642:Makoa 527:Amada 512:Amada 506:Binao 309:king 275:Omani 220:Tamil 1693:Vezo 1623:Bara 1528:ISBN 1509:ISBN 1488:ISBN 1467:ISBN 1419:ISBN 1392:ISBN 1365:ISBN 1361:1347 1332:ISBN 1302:ISBN 1275:ISBN 1248:ISBN 1206:ISBN 1157:ISBN 1130:ISBN 1103:ISBN 1073:ISBN 1037:ISBN 1010:ISBN 962:ISBN 935:ISBN 900:ISBN 869:PMID 781:ISBN 732:ISBN 584:dady 580:dady 483:and 441:and 305:The 258:and 218:and 214:and 212:Arab 192:and 124:The 84:and 892:doi 859:PMC 849:doi 837:111 238:). 1765:: 1363:. 1316:^ 1232:^ 1087:^ 1051:^ 976:^ 908:. 898:. 867:. 857:. 847:. 835:. 831:. 795:^ 761:^ 746:^ 349:, 330:. 254:, 210:, 196:. 115:, 1564:e 1557:t 1550:v 1536:. 1517:. 1496:. 1475:. 1427:. 1400:. 1373:. 1340:. 1310:. 1283:. 1256:. 1214:. 1165:. 1138:. 1111:. 1081:. 1045:. 1018:. 970:. 943:. 916:. 894:: 875:. 851:: 843:: 816:. 789:. 756:. 740:. 713:. 502:. 20:)

Index

Sakalava

Morondava
Madagascar
Sakalava Malagasy
French
Malagasy
Bantu peoples
Austronesian peoples
ethnic group of Madagascar
Toliara
Sambirano River
Malagasy
Arabic
saqaliba
Late Latin

Austronesians
Bantu peoples
Austronesian
Bantu-speaking
Swahili
Arab
Indian
Tamil
Malagasy
Mangoky River
Mahajanga
Menabe
Morondava

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