Seri people - Knowledge

1253: 687:, who tried to evangelize them and teach them agricultural practices, were the most sustained contact the Seri had with outsiders. Their letters provide the earliest and most comprehensive descriptions of the people. None of their efforts, however, were successful, and the Seri always returned to their desert lifestyles which is why they were always considered an unlawful group. The Spanish, then later the Mexicans, tried to effectively kill off all of the Seri which led to the nearly total annihilation of the group. However, the Seri people were never formally conquered or evangelized during that time. Little by little they were confined to a part of their territory and decimated in number. 1280:). He recorded the word as "komkak", which reflected the pronunciation of the word at that time (although he missed the vowel length and did not indicate stress). Other word lists, obtained by other people during the last half of the nineteenth century, confirm that pronunciation. The phonetic rule by which the consonant /m/ is pronounced as a velar nasal in this context (after an unstressed vowel and preceding a velar consonant) may not have come about until sometime in the early twentieth century or researchers may have encountered slow-speech deliberate pronunciations for which the assimilation was held in abeyance. The singular form, 621: 585: 679:, Patos, and Alcatraz in the west. As a nomadic people, the Seri travelled across an area that corresponds to fourteen current municipalities of Sonora. It was believed in this period that the Seri people were organized into six bands, divided into their own clans based on their paternal lineage. On a daily basis, there was no leader figure within the clan. Leaders were named only under extraordinary circumstances, such as during war or difficult hunting, and fishing seasons. Only the most capable person was appointed to fulfil this position as leader. 32: 1126:. Therefore, the main resource that is relied on is the 100 km (62 mi) of coastline that the Seri have for their own exclusive use. Despite the aridity of the desert, the Seri have knowledge of how to exploit the flora and fauna of the area. Fishing, particularly harvesting crabs and scallops, along with traditional ironwood carvings, elaborate basket making, and necklace work have been the main sources of income for the Seri. In general, Seri are not used to leaving their territory in search of work. 267: 609: 641: 601: 593: 703:, which caused a large migration of poor people to cities and agricultural centers in northern and northeastern Mexico. This increased the consumption of fish and other marine products, which were cheaper than beef. From that moment, the Seri people began to occupy an essential role in the economy of commercial exchange and to use money in their market operations. This began a period in which rapid structural, organizational, and cultural changes occurred. 633: 505:). The Seri had been living on the coast of Sonora with little outside interference for centuries, if not millennia. But with colonization, they were displaced from their land and forced to work for others and adopt Christianity. Resendez writes about a slaving raid in 1660s: "A posse of Spaniards had cut a swath through the Seri lands, killing most of the adults of one band and distributing the children in the Spanish towns of Sonora." 2656: 153: 311: 732: 717: 683:

conquistadors sought. Their territory was not very useful, they did not have accumulated wealth, they did not produce enough to make the conquest profitable, and they were not suited as laborers to cultivate and serve as they were not familiar with that lifestyle. Because of this, the Seri people preserved their autonomy and culture for much longer than other indigenous peoples. During the colonial period, the

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inability to maintain standard agricultural practices and livestock means that the knowledge of their ethnomedicines is very valuable. Marine resources like molluscs and algae were used for medicinal purposes in addition to terrestrial plants. The nomadic lifestyle of the group caused changes in their diet and patterns of consumption which has generated varying health problems like diabetes.

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the permeable characteristics of the soil there are no rivers, lakes, or important currents except for the San Ignacio river that runs from the nearby mountains and ends near Desemboque, but this river is still temporary and has a weak flow. Tiburon Island is provided with five watering holes in total which are currently not enough to sustain the total population.

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in 1879. He recorded the word as "kmike", which must have reflected the pronunciation of the word at that time (although he also missed the vowel length). The phonetic rule by which the consonant /m/ is pronounced as a nasalized velar approximant in this context (after a velar stop) may not have come

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because there is not sufficient evidence of a relationship between it and any other language. Currently the majority of the population is bilingual to a certain degree, although they prefer to speak their own language in their local activities. Speakers maintain an enormously rich oral tradition that

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Singing is a cultural tradition practiced by many Seri of all ages in order to describe the world around them. Some songs even feature knowledge of their ecological environment and the ethnobotanical aspects of their culture which has allowed them to survive under difficult environmental conditions.

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There are various types of songs, but not all are well represented in modern day and others are more commonly heard in public performances. The most interesting ones are often sung in private situations. The Seri are reluctant to formally record many songs, including many songs of mourning, because

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The Seri have preserved much of their indigenous music, which distinguished them from almost all other ethnic groups in Mexico. Instrumental music and most traditional instruments are less commonly in use but songs are still an important part of Seri culture. Instruments like foot drums or rattling

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In Seri villages, houses are mainly made of concrete blocks with a concrete or asbestos roof, although it is possible to find some houses made of cardboard. In general, these houses consist of a kitchen, dining room, bathroom, and one or two bedrooms. This type of housing was promoted and supported

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Seri knowledge of their physical environment has resulted in the publication of material about Seri ethnobotany which showcases how the Seri have preserved a lot of information about their centuries-long coexistence with the flora and fauna of their region. The severe ecological conditions of their

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The scarcity of water and of animals for hunting, along with various diseases, were the predominant factors as to why the Seri people abandoned their refuge on Tiburón Island and returned to the mainland. They were first temporarily hired as fish merchants and ranchers and later settled down. Among

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By the time of Mexican independence, the previous organization system had been dismantled, and the Seri were almost entirely settled on the mainland. However, throughout the first two-thirds of the 19th century, they were persecuted and nearly annihilated by both Mexican soldiers and ranchers. Some

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The persecution of the Seri people by the Spanish and Mexican military began in the mid-18th century. Expeditions by the Mexican military were led against the Seri and continued to decimate their population and territory until the early 1900s. The Seri people were the antithesis of what the Spanish

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In general, the surface of Seri territory is flat, apart from some elevations like the Seri mountain range, the Kunkaak mountain range, and some parts of the coastline. The soil of the land is generally shallow and in some parts up to 80% stoney. In the valleys, the soil is loamy and sandy. Due to

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The Seri language has a plethora of terms in order to describe kinship relationships many of which describe both the sex of the subject and the sex of the speaker. For example, there are four terms to describe grandparents, each term specifies to which parent the grandmother or grandfather belongs

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rights and 120,000 ha (300,000 acres) were provided through communal endowment. Due to the territorial extension with which they were endowed and their small population, the Seri, along with the Lacandones, can be considered the indigenous people with the greatest land possession in Mexico.

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Their main traditional rites are linked to the onset of puberty and death. Their songs and stories revolve around the sea, animals, and ancient feats of heroes and warriors. Not having been formally evangelized in colonial times, they do not have the Catholic elements that many other indigenous

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The climate of the region is hot with rainfall of 75 to 200 mm (3.0 to 7.9 in) per year; the primary climate is extremely dry or desert conditions. The temperature of the region can reach minimums of −8.5 °C (16.7 °F) in the winter months of December to February and highs of

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The preservation of knowledge on traditional therapies and techniques may be lacking among the Seri. They possess knowledge about some plants that can be used to cure mild illnesses but the study of Seri ethnomedicine is still being investigated today. The biodiversity of their arid climate and

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There is presently a lack of medicinal specialists amongst the Seri. For traditional medical treatment, potential Seri patients travel to nearby communities or the state capital in order to receive treatment. Women still maintain some knowledge of traditional medicines and prepare traditional

431:) were also part of their traditional territory. They maintain an intimate relationship with both the sea and the land. They are one of the ethnic groups of Mexico that has most strongly maintained their language and culture throughout the years after contact with Spanish and Mexican cultures. 1158:

The Seri did not develop a complex system of religious governance. Their interpretation of the world, its rites, its festivals, and other cultural manifestations are closely related to nature and the biological and social aspects of the group.

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in 1948. The argument is about the fact that at the end of the 19th century, the protagonist Lola and her companions are assaulted on a road by a band of Seris Indians commanded by the chief Coyote Iguana. The young woman, a descendant of

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While there are virtually no written records kept by the Seri, their songs have served as libraries of knowledge about their history, beliefs, and culture. Songs are often repeated, with many songs being sung in quantities of four.

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With the formal integration of the Comcaac into national life, they have been forced to name a series of authorities such as a supreme council, a communal commission, the comunal property council, and a fishing cooperative society.

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However, the difficult environmental conditions of their land makes it very hard for the Seri to utilize their territory for agricultural purposes. Due to this, the Seri have never practiced agriculture throughout their history.

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Band; it was described as sounding musical, as if speakers were singing instead of speaking (Moser 1963). Speakers sometimes make remarks regarding certain expressions being characteristic of particular Bands, especially of the

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49.5 °C (121.1 °F) between the months of June and August. With such dramatic regional characteristics, the development of agriculture has been impossible up to now and maintaining livestock has been difficult due to

76:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge. 1341:, is the only survivor of the attack; she remains in the care of the women of the tribe, and she will spend the rest of her life in that community in the Sonoran Desert. The character did exist in real life. 516:

of uncertain origin. (Claims that it is from Opata or from Yaqui were nineteenth-century speculations based on similarity to words in those languages and lack clear evidence.) Their name for themselves is

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The Seri maintain their language with great vitality. In place of adopting Spanish terms to designate new cultural elements that have been added to their lives, they continue creating new terms in Seri.

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Encyclopedia of World Cultures, David Levinson, Editor in Chief. Middle America and the Caribbean. James W. Dow (Volume Editor) & Robert V. Kemper (Associate Volume Editor). Boston: G. K. Hall.

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In fishing areas it is still possible to find traditional houses that are made of shelters made of grasses and other materials (traditionally loggerhead shells) on top of an ocotillo frame (

576:. Following the fishing cycles, the location of some individuals and their relatives can vary between all fishing territories which are located along 100 km (62 mi) of coastline. 781:, who inhabited a large area to the north of the other bands, along the coast between Puerto Lobos and Punta Tepopa and somewhat inland, constituting six subgroups with following camps: 1134:

The Seri came to establish systems of reciprocity and resource distribution through kinship relationships which ensure the total survival of the group. One of these systems is named

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environment and its changeability is a driving force behind their knowledge of flora and fauna of the area as the ability to remain nomadic due to these conditions was a necessity.

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In the pre-Hispanic period, the territory of the Seri was located between the mountains, the Encinas desert, and the Gulf of California. The territory extended from the

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Cycles of Conquest . The Impact of Spain, Mexico and the United States on the Indians of the Southwest, 1533 - 1960 publisher: The University of Arizona Press, Tucson

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Felger, Richard; Mary Beck Moser (July 1973). "Eelgrass (Zostera marina L.) in the Gulf of California: Discovery of Its Nutritional Value by the Seri Indians".

1243:'songs for dance' (which is the most visible type of song because it can be seen at various cultural events, however, it is also the least typical of the Seri.) 2539: 2020:

Handbook of North American Indians, William C. Sturtevant, General Editor. Southwest. Alfonso Ortiz, Volume Editor. Smithsonian Institution, Washington, D.C.

1093:). These shelters only house a single family and are suitable for a nomadic lifestyle. This type of construction is used for traditional festivals as well. 992:

Band, but it is currently extinct and there was very little data collected regarding this dialect. The third dialect is also extinct and was spoken by the

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Alphonse Pinart. 1879. . Manuscript. Bureau of American Ethnology collection, National Anthropological Archives, Smithsonian Institution, Washington, D.C.

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Hajháx, Cyazim, Sacpátix, Haanc, Hatquísa, Taij It, Inóohcö Quixaz, Xniizc, Tacáta, Heeme, Hast Hax, Soosni Itáaai, Xoxáacöl, Caail iti ctamcö, Hax Ipac

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gourds may be used to accompany quick and repetitive Seri singing. The rhythms and percussion provided by dancers may also be used to accompany songs.

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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.

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which gives every member of the tribe the right to request part of the food that is consumed in the community without prior invitation. Another is

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It has been said that these groups spoke three distinct but mutually intelligible dialects. It is thought that the first dialect was spoken by the

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preserves their history and culture. In the last few decades, a very small part of this tradition has presented itself in a written form.

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Bands and presently this variant is the only dialect spoken and is the ancestor of modern-day Seri. The second dialect was spoken by the

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Three of the bands were further subdivided. Relations between bands were not always friendly, and internal conflict sometimes occurred.

2532: 1406: 1170:, a church that many people in the community belong to. Despite the cultural mix, they maintain their language and cultural practices. 1619: 545:

spans an area of approximately 211,000 hectares (520,000 acres) of land and is located on both continental land as well as land from

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Band. These communication differences were thought to have kept the groups from having much social interaction with each other.

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The Seri Indians: Seventeenth annual report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution

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to. Additionally there are many terms to describe siblings which account for the age and sex of the referent and speaker.

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Narchi, Nemer E.; Aguilar-Rosas, Luis Ernesto; Sánchez-Escalante, José Jesús; Waumann-Rojas, Dora Ofelia (2015-08-11).

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Marlett, Stephen A. (2011). "The Seris and the Comcaac: Sifting fact from fiction about the names and relationships".

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The Seri people are not related culturally or linguistically to other groups that have lived in the area, such as the

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Content in this edit is translated from the existing Spanish Knowledge article at ]; see its history for attribution.

196: 1702:"An ethnomedicinal study of the Seri people; a group of hunter-gatherers and fishers native to the Sonoran Desert" 675:

in the north to the Yaqui river in the South and from Horcasitas in the east to the nearby islands of Tiburón,

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that comes from the sea. Through an additionally complex system, assets are also shared between families.

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on page 621. They are seen as a group of fishermen in the back of a pickup truck singing their song.

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In the Seri area there are no Catholic churches or priests. There are two Protestant temples of the

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in the Internet space of the Comisión para el Desarrollo de los Pueblos Indígenas (CDI), of Mexico.

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was a midwife who used resources from regional flora and fauna to assist with pregnancy and labor.

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After the Seri population was greatly reduced by conflicts with the Mexican government and the

2488: 2088: 827:("Tiburón Island people"). The Spanish named the island Tiburón (Shark), in Seri it is called 2945: 2483: 1269: 1256:

Mashem, a Seri interpreter. Picture from a 1895 report from the Bureau of American Ethnology.

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they either believe they should not be performed out of context or they are too personal.

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Unknown Island: Seri Indians, Europeans, and San Esteban Island in the Gulf of California

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Work Papers of the Summer Institute of Linguistics, University of North Dakota Session

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Work Papers of the Summer Institute of Linguistics, University of North Dakota Session

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species for its seeds, before their nutritional value was discovered in recent times.

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Marlett, Stephen A.; Herrera, F. Xavier Moreno; Astorga, Genaro G. Herrera (2005).

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Marlett, Stephen A.; F. Xavier Moreno Herrera; Genaro G. Herrera Astorga (2005).

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Davis, Edward H.; Dawson, E. Yale (April 1945). "The Savage Seris of Sonora—II".

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the external causes that allowed their successful return to the mainland was the

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Davis, Edward H.; Dawson, E. Yale (March 1945). "The Savage Seris of Sonora—I".

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There is record of two previously known medicinal specialists in Seri history.

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was a noted spiritual specialist who also utilized traditional Seri medicine.

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Ives, Ronald L. (July 1962). "The Legend of the "White Queen" of the Seri".

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Singing the Turtles to Sea: The Comcáac (Seri) Art and Science of Reptiles

1977:"The rice of the sea: how a tiny grain could change the way humanity eats" 600: 2875: 2809: 2799: 2779: 2713: 2693: 2592: 1277: 1016:, the remaining Seris grouped together and the band divisions were lost. 592: 2723: 2617: 1913: 1889: 1792: 1760: 1686: 1662: 1558: 1512: 2855: 2708: 2427:

The Other Slavery: The Uncovered Story of Indian Enslavement in America

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The Other Slavery: The Uncovered Story of Indian Enslavement in America

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to the source of your translation. A model attribution edit summary is

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Comcáac quih yaza quih hant ihíip hac: Diccionario seri-español-inglés

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The Seri people are mentioned in the novel “The Savage Detectives” by

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This article is about the Mexican ethnic group. For other uses, see

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Zaah Hacáila, Pailc Haacöt, Xpano Hax, Haasíxp, Haxöl Ihom, Xapoyáh

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A Bibliography for the Study of Seri History, Language and Culture

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The Seri are the only people known to have harvested the maritime

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Scenery from the southern territory of the Seri and a part of

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is distinct from all others in the region and is considered a

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People of the desert and sea: ethnobotany of the Seri Indians

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People of the Desert and Sea: Ethnobotany of the Seri Indians

1110: 1544:"The Seri Indians in 1692 as Described by Adamo Gilg, S. J." 1268:, was first recorded by United States Boundary Commissioner 1060:

medicinal items like soaps and creams to sell to outsiders.

560:(Haxöl Iihom, 29°30'13"N, 112°23'43"W), the municipality of 2317:"Expedition to Papagueria and Seriland: A Preliminary Note" 1084:

by the federal and state government between 1974 and 1984.

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The Sociolinguistic Situation of the Seri Language in 2006

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The Seri were formerly divided into six bands. They were:

568:(Socaaix, 29°0'54"N, 112°9'42"W), and the municipality of 275: 2222:"La situación sociolingüística de la lengua seri en 2006" 2231:. Lima: SIL International and Universidad Ricardo Palma. 1284:, was first recorded by French explorer and philologist 861:(group of people within the Tiburon Island people group) 769:("those who live toward the north wind"), also known as 85:

to this template: there are already 957 articles in the

2294: 1843:"Learn My Songs: Seri Survival and Cultural Resilience" 877:("desert people"), who inhabited the central valley of 2097: 1638:"SERI LANDSCAPE CLASSIFICATION AND SPATIAL REFERENCE" 1510: 1302:

series, recorded scenes from the life of the Seri on

379:. The majority reside on the Seri communal property ( 2651: 2197:

Shells on a desert shore: Mollusks in the Seri world

2142: 2065: 2044: 2026: 1663:"Why the Seri Language Is Important and Interesting" 851:, constituting five subgroups with following camps: 847:, and the coast of Mexico opposite it, north of the 69: 65:

a machine-translated version of the Spanish article.

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Situaciones sociolingüísticas de lenguas amerindias

1289:about until sometime in the mid twentieth century. 177:. Unsourced material may be challenged and removed. 2144: 1806:Felger, Richard Stephen; Moser, Mary Beck (1985). 1357:A Seri family is featured in the final episode of 1354:(1963), made into a (1971) movie by the same name. 895:("those that came from the south"), also known as 2245:Journal of the International Phonetic Association 1517:Journal of the International Phonetic Association 2958: 2547: 1298:A 1940 documentary film, part of John Nesbitt's 604:Scenery from the southern part of Seri territory 489:for their resistance against subjugation by the 2174:(3). Western States Folklore Society: 161–164. 2093:. Tucson, Arizona: University of Arizona Press. 2027:Bowen, Thomas; Mary Beck Moser (1995). "Seri". 1328:in 1947. Based on this work, the film director 485:) and Yaqui, the Seri are best known as fierce 2040:. Albuquerque: University of New Mexico Press. 1476: 1474: 1432: 1430: 1428: 691:of the Seri people managed to seek refuge on 651:Through a road to the south, the residents of 636:Scenery in the southern part of Seri territory 111:accompanying your translation by providing an 56:Click for important translation instructions. 43:expand this article with text translated from 2533: 1578:International Journal of American Linguistics 1168:Apostolic Church of the Faith of Jesus Christ 1805: 1471: 1425: 596:View of the southern part of Tiburón island 2540: 2526: 2430:. Houghton Mifflin Harcourt. p. 448. 2403:: CS1 maint: location missing publisher ( 1490:. Houghton Mifflin Harcourt. p. 177. 1142:the right to ask for fish to eat from any 932:("those that are in San Esteban Island"), 274: 265: 2332: 2256: 1735: 1717: 1706:Journal of Ethnobiology and Ethnomedicine 1542:Di Peso, Charles C.; et al. (1965). 1454: 1153: 237:Learn how and when to remove this message 2420: 2143:Felger, Richard; Mary B. Moser. (1985). 2086: 1480: 1404: 1251: 1096: 639: 631: 619: 607: 599: 591: 588:Primary school in Punta Chueca (Socáaix) 583: 556:The Seri primarily inhabit the towns of 2219: 2203: 2194: 2151:. Tucson: University of Arizona Press. 1660: 1571: 1541: 1436: 907:, who inhabited a small strip south of 616:) with Tiburón Island in the background 2959: 2444: 2411: 2199:. Tucson: University of Arizona Press. 1974: 1887: 1840: 1129: 368:people are an Indigenous group of the 2521: 2385: 2341: 2311: 2265: 2035: 2017: 1758: 722:Seri woman's dress on display at the 2165: 553:off the central coast of the state. 303:Regions with significant populations 175:adding citations to reliable sources 146: 25: 1635: 1610: 1574:"The Form and Use of Names in Seri" 1414:. SIL International. Archived from 1344:The Seri figure in the plot of the 955:Some bands were also living on the 541:The Seri territory in the state of 13: 2967:Indigenous peoples of Aridoamerica 724:Museo de Arte Popular, Mexico City 14: 2993: 2510:Library of Congress, Seri Indians 2489:The Seri Indians of Sonora Mexico 2455: 2416:. University of California Press. 2090:The Seri Indians of Sonora Mexico 1650:from the original on 18 Aug 2024. 1105:has a total area of 211,000 579: 536: 2654: 2461: 2238:"Illustrations of the IPA: Seri" 1995:from the original on 8 June 2024 1956:from the original on 13 Oct 2023 1875:10.5816/anthropologynow.4.3.0015 1859:10.5816/anthropologynow.4.3.0015 730: 715: 655:communicate with the village of 309: 151: 30: 2010: 1968: 1938: 1929: 1920: 1881: 1834: 1812:. University of Arizona Press. 1799: 1752: 1693: 1437:Marlett, Stephen (2011-01-01). 407:) on the mainland coast of the 352:, currently primarily Christian 162:needs additional citations for 2283:10.1080/00231940.1963.11757641 2018:Bowen, Thomas (1983). "Seri". 1777:10.1080/00231940.1980.11757935 1654: 1629: 1604: 1565: 1535: 1504: 1398: 121:You may also add the template 1: 2298:; Stephen A. Marlett (2005). 2195:Marlett, Cathy Moser (2014). 1975:Kassam, Ashifa (2021-04-09). 1101:The current territory of the 831:. They are also known as the 805:who inhabited the coast from 123:{{Translated|es|Pueblo seri}} 2972:Indigenous peoples in Mexico 2549:Indigenous peoples of Mexico 2504:Monograph on the Seri people 2334:10.1525/aa.1896.9.3.02a00010 2220:Marlett, Stephen A. (2006). 2120:10.1126/science.181.4097.355 1661:Marlett, Stephen A. (2000). 1572:Marlett, Stephen A. (2008). 1274:Bureau of American Ethnology 1190:The types of songs include: 843:who inhabited the coasts of 525:, phonetically ); singular: 280:Chapito, a Seri shaman from 7: 2484:A study of Seri place names 2445:Spicer, Edward H. (1986) . 2087:Johnston, Bernice (1980) . 1292: 1247: 1019: 93:will aid in categorization. 10: 2998: 1405:Martlett, Stephen (2006). 1078: 1023: 944:and the southern coast of 737:Seri basket made from the 666: 549:, which is located in the 68:Machine translation, like 18: 2843: 2757: 2671: 2649: 2555: 2258:10.1017/S0025100305001933 1759:Bahre, Conrad J. (1980). 1719:10.1186/s13002-015-0045-z 1050: 957:Baja California Peninsula 940:(female)), who inhabited 347: 342: 331: 326: 307: 302: 297: 292: 273: 264: 257: 45:the corresponding article 2556:More than 100,000 people 2371:10.1126/science.3.66.493 2347:"Expedition to Seriland" 1894:Journal of the Southwest 1841:Salmon, Enrique (2012). 1667:Journal of the Southwest 1391: 1315:Francisco Rojas González 1173: 706: 572:located on the coast of 2672:20,000 – 100,000 people 2321:American Anthropologist 1888:Vennum, Thomas (2000). 1456:10.31356/silwp.vol51.01 1374: 404: 396: 132:For more guidance, see 2844:Less than 1,000 people 2289:online Spanish version 2269:(1963). "Seri Bands". 2068:The Scientific Monthly 2047:The Scientific Monthly 2036:Bowen, Thomas (2001). 1257: 1154:Cosmology and religion 849:Xiica xnaai iicp coii. 648: 637: 629: 617: 605: 597: 589: 384: 2758:1,000 – 20,000 people 2412:Nabhan, Gary (2003). 1360:La fuerza del destino 1270:John Russell Bartlett 1255: 1221:'love songs to women' 1215:'songs of the shaman' 1197:'songs of the giants' 1140:canoaa an hant cooit, 1097:Territory and ecology 790:Xiica xnaai iicp coii 643: 635: 623: 611: 603: 595: 587: 134:Knowledge:Translation 105:copyright attribution 21:Seri (disambiguation) 2470:at Wikimedia Commons 1547:Arizona and the West 1324:published his novel 1264:of the Seri people, 1090:Fouquieria splendens 978:Xiica xnaai iic coii 963:), they were called 171:improve this article 2363:1896Sci.....3..493M 2112:1973Sci...181..355F 2080:1945SciMo..60..261D 2059:1945SciMo..60..193D 1553:(1). JSTOR: 33–56. 1209:'songs of mourning' 1130:Social organization 1030:The Seri language, 1008:, and epidemics of 999:Xiica hast ano coii 994:Xiica hast ano coii 966:Hant Ihiini comcaac 923:Xiica hast ano coii 760:Xiica hai iicp coii 533:), phonetically ). 387:), in the towns of 254: 2393:. Washington, D.C. 1636:O’Meara, Carolyn. 1611:Marlett, Stephen. 1258: 1203:'songs of victory" 974:Xiica hai iic coii 942:San Esteban Island 929:Xica hast ano coii 913:Xiica hai iic coii 796:Xica xnai iic coii 649: 638: 630: 628:in Sonora (Mexico) 618: 606: 598: 590: 551:Gulf of California 421:San Esteban Island 409:Gulf of California 335: • 252: 113:interlanguage link 2954: 2953: 2466:Media related to 2424:, Andres (2016). 2106:(4097): 355–356. 1819:978-0-8165-0818-1 1237:'songs of nature' 766:Xica hai iic coii 356: 355: 247: 246: 239: 221: 145: 144: 57: 53: 2989: 2770:Chichimeca Jonaz 2664: 2659: 2658: 2657: 2542: 2535: 2528: 2519: 2518: 2465: 2450: 2441: 2417: 2408: 2402: 2394: 2382: 2338: 2336: 2308: 2306: 2286: 2267:Moser, Edward W. 2262: 2260: 2242: 2232: 2226: 2216: 2200: 2191: 2168:Western Folklore 2162: 2150: 2139: 2094: 2083: 2062: 2041: 2032: 2023: 2004: 2003: 2001: 2000: 1972: 1966: 1965: 1963: 1961: 1942: 1936: 1933: 1927: 1926:McGee 1898:96ff. 1924: 1918: 1917: 1885: 1879: 1878: 1847:Anthropology Now 1838: 1832: 1831: 1803: 1797: 1796: 1756: 1750: 1749: 1739: 1721: 1697: 1691: 1690: 1658: 1652: 1651: 1649: 1642: 1633: 1627: 1626: 1624: 1618:. Archived from 1617: 1608: 1602: 1601: 1569: 1563: 1562: 1539: 1533: 1532: 1508: 1502: 1501: 1482:Resendez, Andres 1478: 1469: 1468: 1458: 1434: 1423: 1422: 1420: 1413: 1402: 1323: 1213:hacáatol cöicoos 1036:language isolate 917:Tahejöc comcaac. 744:Jatropha cuneata 734: 719: 532: 524: 468:language isolate 315: 313: 312: 293:Total population 278: 269: 255: 251: 242: 235: 231: 228: 222: 220: 179: 155: 147: 124: 118: 92: 91:|topic= 89:, and specifying 74:Google Translate 55: 51: 34: 33: 26: 2997: 2996: 2992: 2991: 2990: 2988: 2987: 2986: 2957: 2956: 2955: 2950: 2839: 2753: 2667: 2660: 2655: 2653: 2647: 2551: 2546: 2515: 2475:Edward W. Moser 2458: 2453: 2438: 2396: 2395: 2357:(66): 493–505. 2304: 2240: 2224: 2180:10.2307/1496954 2159: 2013: 2008: 2007: 1998: 1996: 1973: 1969: 1959: 1957: 1944: 1943: 1939: 1934: 1930: 1925: 1921: 1886: 1882: 1839: 1835: 1820: 1804: 1800: 1757: 1753: 1698: 1694: 1659: 1655: 1647: 1640: 1634: 1630: 1622: 1615: 1609: 1605: 1570: 1566: 1540: 1536: 1509: 1505: 1498: 1479: 1472: 1435: 1426: 1421:on 25 Feb 2024. 1418: 1411: 1403: 1399: 1394: 1377: 1334:homonymous film 1330:Matilde Landeta 1317: 1295: 1286:Alphonse Pinart 1250: 1235:hehe án cöicoos 1231:xepe án cöicoos 1176: 1156: 1132: 1099: 1081: 1069:Ziix haaco cama 1053: 1028: 1022: 982:Tahejöc comcaac 824:Tahéjöc comcáac 818:Tahejöc comcaac 752: 751: 750: 749: 748: 735: 727: 726: 720: 709: 669: 661:Puerto Libertad 582: 539: 319: 310: 308: 288: 260: 250: 243: 232: 226: 223: 180: 178: 168: 156: 141: 140: 139: 122: 116: 90: 58: 35: 31: 24: 17: 12: 11: 5: 2995: 2985: 2984: 2979: 2977:Tiburón Island 2974: 2969: 2952: 2951: 2949: 2948: 2946:Western Apache 2943: 2941:Tohono Oʼodham 2938: 2933: 2928: 2923: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2847: 2845: 2841: 2840: 2838: 2837: 2832: 2827: 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2787: 2782: 2777: 2772: 2767: 2761: 2759: 2755: 2754: 2752: 2751: 2746: 2741: 2736: 2731: 2726: 2721: 2716: 2711: 2706: 2701: 2696: 2691: 2686: 2681: 2675: 2673: 2669: 2668: 2666: 2665: 2650: 2648: 2646: 2645: 2640: 2635: 2630: 2625: 2620: 2615: 2610: 2605: 2600: 2595: 2590: 2585: 2580: 2575: 2570: 2565: 2559: 2557: 2553: 2552: 2545: 2544: 2537: 2530: 2522: 2513: 2512: 2507: 2501: 2496: 2491: 2486: 2481: 2471: 2457: 2456:External links 2454: 2452: 2451: 2442: 2437:978-0544602670 2436: 2418: 2409: 2383: 2345:(April 1896). 2339: 2315:(March 1896). 2309: 2296:Moser, Mary B. 2292: 2263: 2251:(1): 117–121. 2233: 2217: 2201: 2192: 2163: 2157: 2140: 2095: 2084: 2074:(4): 261–268. 2063: 2053:(3): 193–202. 2042: 2033: 2024: 2014: 2012: 2009: 2006: 2005: 1967: 1937: 1928: 1919: 1900:(3): 635–760. 1880: 1833: 1818: 1798: 1771:(3): 197–209. 1751: 1692: 1673:(3): 611–633. 1653: 1628: 1625:on 6 Dec 2013. 1603: 1590:10.1086/529463 1564: 1534: 1523:(1): 117–121. 1503: 1497:978-0544602670 1496: 1470: 1424: 1396: 1395: 1393: 1390: 1382:Zostera marina 1376: 1373: 1372: 1371: 1368:Roberto Bolaño 1364: 1355: 1342: 1307: 1304:Tiburón Island 1300:Passing Parade 1294: 1291: 1249: 1246: 1245: 1244: 1238: 1228: 1222: 1216: 1210: 1204: 1198: 1175: 1172: 1155: 1152: 1131: 1128: 1124:water scarcity 1098: 1095: 1080: 1077: 1052: 1049: 1024:Main article: 1021: 1018: 950: 949: 946:Tiburón Island 938:hast ano cmaam 919: 882: 879:Tiburón Island 864: 863: 862: 845:Tiburón Island 814: 786: 736: 729: 728: 721: 714: 713: 712: 711: 710: 708: 705: 701:crisis of 1929 693:Tiburón Island 668: 665: 612:Punta Chueca ( 581: 580:Infrastructure 578: 547:Tiburon island 538: 537:Seri territory 535: 529:(phonemically 521:(phonemically 427:and sometimes 413:Tiburón Island 354: 353: 348:Traditionally 345: 344: 340: 339: 329: 328: 324: 323: 305: 304: 300: 299: 295: 294: 290: 289: 279: 271: 270: 262: 261: 258: 248: 245: 244: 227:September 2022 159: 157: 150: 143: 142: 138: 137: 130: 119: 97: 94: 82:adding a topic 77: 66: 59: 40: 39: 38: 36: 29: 15: 9: 6: 4: 3: 2: 2994: 2983: 2980: 2978: 2975: 2973: 2970: 2968: 2965: 2964: 2962: 2947: 2944: 2942: 2939: 2937: 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2869: 2867: 2864: 2862: 2859: 2857: 2854: 2852: 2849: 2848: 2846: 2842: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2778: 2776: 2773: 2771: 2768: 2766: 2763: 2762: 2760: 2756: 2750: 2747: 2745: 2742: 2740: 2737: 2735: 2732: 2730: 2727: 2725: 2722: 2720: 2717: 2715: 2712: 2710: 2707: 2705: 2702: 2700: 2697: 2695: 2692: 2690: 2687: 2685: 2682: 2680: 2677: 2676: 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1271: 1267: 1263: 1254: 1242: 1239: 1236: 1232: 1229: 1226: 1223: 1220: 1219:cmaam cöicoos 1217: 1214: 1211: 1208: 1205: 1202: 1199: 1196: 1193: 1192: 1191: 1188: 1184: 1180: 1171: 1169: 1164: 1163:groups have. 1160: 1151: 1147: 1145: 1141: 1137: 1127: 1125: 1119: 1115: 1112: 1108: 1104: 1094: 1092: 1091: 1085: 1076: 1072: 1070: 1066: 1061: 1057: 1048: 1044: 1040: 1037: 1033: 1032:cmiique iitom 1027: 1026:Seri language 1017: 1015: 1011: 1007: 1002: 1000: 995: 991: 987: 986:Heeno comcaac 983: 979: 975: 970: 968: 967: 962: 958: 953: 947: 943: 939: 935: 934:hast ano ctam 931: 930: 925: 924: 920: 918: 914: 910: 906: 905: 900: 899: 894: 893: 888: 887: 883: 880: 876: 875: 870: 869: 868:Heeno comcaac 865: 860: 857: 856: 854: 850: 846: 842: 841: 836: 835: 830: 826: 825: 820: 819: 815: 812: 808: 804: 803: 798: 797: 792: 791: 787: 784: 780: 779: 774: 773: 768: 767: 762: 761: 757: 756: 755: 746: 745: 740: 733: 725: 718: 704: 702: 696: 694: 688: 686: 680: 678: 674: 664: 662: 658: 657:Bahía de Kino 654: 647: 642: 634: 627: 626:Cardon cactus 622: 615: 610: 602: 594: 586: 577: 575: 571: 567: 563: 559: 558:El Desemboque 554: 552: 548: 544: 534: 528: 520: 515: 511: 506: 504: 500: 496: 492: 488: 484: 480: 476: 471: 469: 465: 464:Seri language 461: 457: 453: 449: 445: 441: 437: 432: 430: 426: 422: 418: 414: 410: 406: 402: 401:El Desemboque 398: 394: 390: 386: 382: 378: 374: 371: 367: 366: 361: 351: 346: 341: 338: 334: 330: 325: 322: 318: 306: 301: 298:~1,000 (2006) 296: 291: 287: 283: 277: 272: 268: 263: 256: 241: 238: 230: 219: 216: 212: 209: 205: 202: 198: 195: 191: 188: – 187: 186:"Seri people" 183: 182:Find sources: 176: 172: 166: 165: 160:This article 158: 154: 149: 148: 135: 131: 128: 120: 114: 110: 106: 102: 98: 95: 88: 87:main category 84: 83: 78: 75: 71: 67: 64: 61: 60: 54: 48: 46: 41:You can help 37: 28: 27: 22: 2930: 2916:Motozintleco 2689:Chontal Maya 2514: 2446: 2426: 2413: 2390: 2387:McGee, W. J. 2354: 2350: 2343:McGee, W. J. 2327:(3): 93–98. 2324: 2320: 2313:McGee, W. J. 2300: 2277:(3): 14–27. 2274: 2270: 2248: 2244: 2228: 2209: 2205: 2196: 2171: 2167: 2146: 2103: 2099: 2089: 2071: 2067: 2050: 2046: 2037: 2028: 2019: 2011:Bibliography 1997:. Retrieved 1981:The Guardian 1980: 1970: 1958:. Retrieved 1949: 1940: 1931: 1922: 1897: 1893: 1883: 1853:(3): 15–23. 1850: 1846: 1836: 1828:j.ctv1n6pvq5 1808: 1801: 1768: 1764: 1754: 1709: 1705: 1695: 1670: 1666: 1656: 1631: 1620:the original 1606: 1584:(1): 47–82. 1581: 1577: 1567: 1550: 1546: 1537: 1520: 1516: 1506: 1486: 1446: 1442: 1416:the original 1407: 1400: 1380: 1378: 1359: 1349: 1325: 1281: 1265: 1259: 1241:icoos icooit 1240: 1234: 1230: 1224: 1218: 1212: 1206: 1200: 1194: 1189: 1185: 1181: 1177: 1165: 1161: 1157: 1148: 1139: 1135: 1133: 1120: 1116: 1102: 1100: 1088: 1086: 1082: 1073: 1068: 1065:Cola conáajj 1064: 1062: 1058: 1054: 1045: 1041: 1031: 1029: 1003: 998: 993: 989: 985: 981: 977: 973: 971: 965: 964: 960: 954: 951: 937: 933: 928: 927: 922: 921: 916: 912: 911:between the 903: 902: 897: 896: 891: 890: 885: 884: 874:Heno comcáac 873: 872: 867: 866: 858: 852: 848: 839: 838: 833: 832: 828: 823: 822: 817: 816: 801: 800: 795: 794: 789: 788: 782: 777: 776: 771: 770: 765: 764: 759: 758: 753: 742: 738: 697: 689: 681: 673:Altar desert 670: 653:Punta Chueca 650: 645: 613: 566:Punta Chueca 555: 540: 526: 518: 509: 507: 502: 497:) and later 494: 482: 478: 472: 455: 447: 443: 433: 428: 424: 416: 389:Punta Chueca 364: 363: 359: 357: 282:Punta Chueca 249:Ethnic group 233: 224: 214: 207: 200: 193: 181: 169:Please help 164:verification 161: 109:edit summary 100: 80: 52:(March 2009) 50: 42: 16:Ethnic group 2468:Seri people 1318: [ 1313:and writer 1311:ethnologist 1278:Smithsonian 1227:'lullabies' 898:Upanguaymas 802:Tastioteños 677:San Esteban 646:Xepe Coosot 624:Scenery of 473:Beside the 405:Haxöl Iihom 2961:Categories 2856:Chiricahua 2820:Qʼanjobʼal 2800:Mexicanero 2031:: 232–235. 2022:: 230–249. 1999:2024-08-18 1136:quiimosim, 961:Hant Ihiin 892:Xnaa motat 807:Bahía Kino 570:Hermosillo 523:/kom'kɑːk/ 501:(sg./pl.: 197:newspapers 47:in Spanish 2911:Mezcalero 2881:Kaqchikel 2871:Ixcatecos 2815:Pima Bajo 2729:Tojolabal 2613:Purépecha 2563:Chinantec 2479:The Seris 2473:Essay by 2399:cite book 1989:0261-3077 1906:0894-8410 1867:1942-8200 1785:0023-1940 1728:1746-4269 1679:0894-8410 1598:0020-7071 1529:0025-1003 1465:0361-4700 1332:shot the 1201:iquimooni 990:Xnaamotat 886:Xnaamotat 840:Tiburones 778:Saliñeros 562:Pitiquito 531:/'kmiːkɛ/ 508:The name 425:Cofteecöl 327:Languages 127:talk page 79:Consider 2851:Awakatek 2825:Qʼeqchiʼ 2805:Ocuiltec 2795:Lacandon 2790:Jakaltek 2785:Guarijio 2739:Wixarika 2724:Tepehuán 2719:Popoluca 2699:Cuicatec 2623:Tlapanec 2618:Rarámuri 2422:Resendez 2389:(1898). 2379:17751332 2271:The Kiva 2136:32062339 2128:17832031 1993:Archived 1954:Archived 1950:ctva.biz 1914:40170219 1793:30245991 1746:26260511 1687:40170218 1645:Archived 1559:40167112 1484:(2016). 1386:seagrass 1339:Catalans 1293:In media 1262:ethnonym 1248:Ethnonym 1225:icocooxa 1195:icoosyat 1020:Language 1010:smallpox 936:(male), 915:and the 859:Xoxáacöl 499:Mexicans 487:warriors 483:Hapatsoj 350:animists 343:Religion 103:provide 2886:Kʼicheʼ 2861:Cochimí 2835:Tepehua 2830:Tacuate 2684:Chatino 2643:Zapotec 2638:Tzotzil 2633:Tzeltal 2628:Totonac 2588:Mazatec 2583:Mazahua 2573:Huastec 2359:Bibcode 2351:Science 2212:: 1–20 2188:1496954 2108:Bibcode 2100:Science 2076:Bibcode 2055:Bibcode 1960:Sep 12, 1737:4531481 1613:"Names" 1363:(2011). 1282:Cmiique 1266:Comcaac 1103:Comcaac 1079:Housing 1034:, is a 1014:measles 1006:O'odham 909:Guaymas 904:Guaymas 829:Tahejöc 811:Guaymas 772:Tepocas 741:plant ( 685:Jesuits 667:History 614:Socáaix 527:Cmiique 519:Comcaac 495:Casopin 491:Spanish 481:, pl.: 460:Cochimí 452:O'odham 446:, pl.: 417:Tahejöc 403:(Seri: 397:Socaaix 381:Spanish 370:Mexican 365:Comcaac 337:Spanish 259:Comcaac 211:scholar 125:to the 107:in the 49:. 2926:Paipai 2901:Kumiai 2896:Kiliwa 2891:Kikapú 2866:Cucapá 2775:Chocho 2765:Akatek 2734:Triqui 2679:Amuzgo 2598:Mixtec 2434: 2377: 2186: 2155: 2134: 2126: 1987: 1912: 1904: 1873: 1865: 1826: 1816: 1791: 1783: 1744: 1734: 1726: 1712:: 62. 1685: 1677: 1596: 1557: 1527: 1513:"Seri" 1494: 1463: 1351:Catlow 1348:novel 1207:icooha 1051:Health 574:Sonora 543:Sonora 514:exonym 512:is an 503:Cocsar 493:(sg.: 479:Hapats 477:(sg.: 475:Apache 462:. 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