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Shahsevan

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358: 30: 490:("those who love the people (or tribe)") as part of the new regime's disapproval of anything having to do with royalty, but the new term was not universally embraced and by 1992 it was no longer in use. According to the Socio-economic Census of Nomads of 1986, the Shahsevan had about 6,000 families, just as they had in the mid-1960s, indicating a moderate return to pastoral nomadism among them, which was also occurring among other tribes in Iran at the time. 1183: 52: 608:
extension of -sIn / -sUn (second person singular suffix). Being decentralized of Shahsavans and having the minority of population in their area of living, lead their language to destruction, on the other hand the influence of other dialect on the Shahsavani's Turkish can be seen clearly. Thus, by taking these points into account, recording the specifications of Shahsavan's dialect is necessary.
333:(chieftains) descended from Yunsur Pasha. They make reference to the current royal appointment of leaders as well as an earlier royal grant of pastures in Ardabil and Mughan. These myths were most likely created by the chiefs in order to justify their power over ordinary citizens as well as their possession of the pastures, which are the most essential asset for all of their nomadic adherents. 405:. Later stories connect Badr Khan with Yunsur Pasha. The Sari-khanbeyli family was related to leading Shahsevan tribes such as the Qojabeyli, Isali, Balabeyli, Mast-Alibeyli, Ali-Babali, Polatli, and Damirchili. The names of many of the lower caste tribes, such Ajirli and Beydili, suggest a Shamlu origin. Badr Khan Shahsevan's son or brother 607:
According to gathered information, the main properties of phonetic and structural of Shahsavani's Turkish have been determined. The most important features that distinguish Shahsavani's Turkish from other Turkish dialects in Iran, is the use of extension -Im/-Um (first-person singular suffix) and the
580:
The existence of rich pastures, as well as land suitable for breeding cattle and small ruminants, in conjunction with a climate suitable for animal husbandry, determined the main occupation of the Shahsevens. Thus, the basis of the economic component of the tribes is the breeding of cows, buffaloes,
336:
It is not possible to fully substantiate either the first or second versions of Shahsevan's origins. There are records of individuals and tribal groups in Mughan bearing the names of Shahsevan tribes in 16th-century sources. By the end of the 17th-century, Mughan and Ardabil was associated with the
280:
states that Malcolm's story "is based on a misreading of chronicle sources." The Shahsevan are described as a personal militia and a royal guard in subsequent passages of Malcolm's book, and there is some proof that a military corps with the name Shahsevan existed in the middle of the 17th-century.
502:
The tribal structure of the Shahsevens has a large number of different institutions, arranged in descending order. So the largest unit of the tribal structure will be the ethnic group, then the tribe, clan, gubak, ube and family. The gubak in the Shahseven tribes is the main tribal unit that forms
520:
The ethnographic group is managed by the Ilbeks. Ilbek is responsible for maintaining order and collecting taxes. In addition, a bek appointed by the Ilbeks is in charge of the local administration of the tribe. Aksakals (white-bearded) are the embodiment of the political, economic, religious and
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incursions in northwest Iran. Years of calm had left the tribal communities of this frontier area unprepared for the political role that was suddenly forced upon them. In 1732, the Shahsevan were again under Iranian control due to the efforts of Nader Shah, who deported many tribes to his home
313:(appeal), ordered that all those of the Turkoman tribe who were servants and partisans of this hearth should rally round His Majesty." These spur-of-the-moment appeals catered to the religious values of the followers of the Safavid dynasty, whose shahs not only claimed descent from the 493:
Meanwhile, urbanization has continued progressing in Mughan as a result of the continuing expansion of numerous government-sponsored projects. According to Tapper; "By the end of the century, Shahsevan pastoral nomadism did not seem likely to survive much longer."
202:(in 1796) both selected Mughan as the location for their coronation. The Shahsevan differ from other nomadic tribal groups in Iran in a number of ways, including their history and location on the frontier, as well as their social and economic structure. Their 227:
Three distinctly different accounts of the Shahsevan's history existed by the 20th-century. The most well-known was that they were a brand-new tribe created as a result of the Safavid shahs' tribal and military policies. This is based on a passage from
320:
Minorsky highlighted various publications by 19th-century Russian officials who documented the customs of the Shahsevan of Mughan. These customs, which diverge from Malcolm's account without refuting it, differ in some aspects but all agree that
455:. This occurred as the new nationalist government was struggling to take control of the nation. The Shahsevan pillaged Ardabil, gaining extensive news coverage in Europe, but were quickly defeated by nationalist forces from Tehran led by 543:
Men's clothing - white or blue shirt, brown woolen trousers, Circassian coat, lamb hat, pistons . In winter, the Shahsevens wear long-sleeved lamb coats. They shave their heads, leaving curls on their temples, grow beards.
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the basis of the clan. Typically, gubaks consist of 20-30 families, which are engaged in driving a common herd from pasture to pasture. The gubaks themselves can be collectively referred to as a small separate tribe.
219:
Despite having a very extensively reported history since the early 18th-century, it is still unknown where the Shahsevan originated. Even though the ancestors of several of the tribes were of other origins such as
443:'s ascent, they took part in a number of significant events. A small number of Shahsevans joined the royalist forces occupying Tabriz during the winter of 1908–1909. The majority of the Shahsevan chiefs joined 462:
The Shahsevan were among the first of the major tribal groups to be subdued and disarmed by Reza's army in the winter and spring of 1922–1923. The tribes were incorporated into the new nation-state by the
273:
stated that "the known facts somewhat complicate Malcolm's story" and that "it may be doubted if a single regularly constituted tribe was ever founded by Shah Abbas under the name Shah-sewan." British
474:. The Shahsevan nomads themselves did not have much involvement, but established tribal members took part in protests at the Agro-Industry Company in Mughan and events in places like Meshkinshahr, 420:, Shahsevan territory constantly served as a battlefield. The conclusion of the wars led to the loss of the majority of their winter quarters, and many of them moving further south. 529:
The traditional occupation of the Shahsevens was nomadic cattle breeding (breeding of sheep, cattle as a draft force, camels and horses). In the summer they roamed in the
325:
was the original homeland of the Shahsevan, who left the place under the leadership of a certain Yunsur Pasha. They depict the Shahsevan tribes as being divided between
390:, including the Shaqaqi, Inallu, and Afshar. Nader Shah appears to have united and consolidated the tribes that remained in Mughan and Ardabil under the leadership of 224:, Turkic identity and culture are predominate among them. Between the 16th and the 18th century, several tribal confederacies merged together to become the Shahsevan. 447:
and Amir Ashayer Shatranlu in an alliance of tribes in eastern Azerbaijan during late 1909, declaring opposition to the Constitution and their intention to march to
369:
For few a years in the 1720s, Mughan and Ardabil served as one of the main places of confrontation as a result of the swift collapse of the Safavid dynasty to the
793:
Iskandari-Niya, Ebrahim. In the same place. P. 326; Compilation on information and statistics of nomadic tribes and tribal groups of Iran. Tehran, 1982.P. 4-8
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Iskandari-Niya, Ebrahim. The organizational structure of the tribes and the way of life of the nomadic tribes of Western Azerbaijan. Anzali, 1987. P.33
1021: 117:) are a number of Azerbaijani-speaking or Shahsevani dialect (sometimes considered to be Its own dialect distinct from others like Azerbaijani) 349:
and Mughanlu were other notable tribes in the area. Until the 18th century, there is no conclusive proof of a Shahsevan tribe or confederacy.
182:
and spoke Azerbaijani. The Shahsevan lived in a frontier region that was easily accessible and frequently traversed, unlike tribes like the
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The Shahsevani dialect is either considered to be a dialect of the Azerbaijani language, or Its own distinct Turkic dialect. According to
509:
Some sources say that the Shahsevens have 11 tribes and 90 Ube. According to another division, this tribal union can be considered as 32
423:
The Shahsevan were allowed by Russia to have restricted access to their former pasturelands in Mughan for a number of decades after the
589: 357: 401:
Badr Khan was possibly a son of Aliqoli Khan, and belonged to the Sari-khanbeyli family, which was most likely descended from the
811:
Iskandari-Niya, Ebrahim. Ibid, p. 114; Sheil, Marie. Memories of Mrs. Sheil. Translated by Hasan Abutorabian. Tehran, 1983, p. 48
820:
Afshar-Sistani, Iraj. To the knowledge of the tribes, nomadic tribes and tribal unions of Iranian nomads. Tehran, 1987 p.104-105
486:. During these incidents, some former chieftains were killed, while others fled into exile. The Shahsevan were formally renamed 154:. In the past, the Shahsevan had a tribal and pastoral nomadic lifestyle, moving during summer 100–200 km to the south on the 947: 905: 1014: 435:
In the early half of the 20th-century, the Shahsevan achieved the height of their authority and prestige. Throughout the
881: 990: 436: 417: 413: 845: 700: 309:) had already employed similar expressions; "Shah Mohammad", according to Iskandar Beg Munshi, "having launched the 506:
Ube also consists of several families with a joint household, but it is a smaller unit in relation to the gubak.
266:. However, neither contemporary European travellers nor Safavid records make mention of this story. The Russian 1203: 1007: 982: 409:
presided over Ardabil and its district during the chaotic decades that followed after Nader Shah's death.
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name Shahsevan, which was frequently used as a military title alongside Qizilbash tribal titles like
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region. They were a minority in this area, but like the settled majority (whom the Shahsevan call "
577:
The Shahsevens preserve the tribal division and some pre-Muslim customs (including funeral ones).
537:. From the end of the 19th century, the Shahsevens began the transition to sedentary agriculture. 452: 444: 167: 559:, woolen stockings, chuvyaki, gold and silver jewelry. The woman's head is tied with a scarf. 1083: 1030: 424: 1047: 918:(1936). "S̲h̲āh-sewan". In Houtsma, M. Th.; Arnold, T.W.; Basset, R.; Hartmann, R. (eds.). 510: 216:
in the 11th-century, they left behind this type of settlement and other cultural remnants.
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Iran at War: Interactions with the Modern World and the Struggle with Imperial Russia
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to mean "to make appeal to the faithful." During the 1581 and 1584 uprisings,
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Frontier Nomads of Iran: A Political and Social History of the Shahsevan
835:. Archived from the original on 5 June 2019. Retrieved 2 February 2020. 831: 195: 89: 440: 395: 248: 1041: 977:
Tehrani, Jamshid J.; Collard, Mark (2009). Shennan, Stephen (ed.).
552: 475: 322: 329:(descendants of the first immigrants) and commoners, and ruled by 567: 530: 374: 159: 155: 394:, one of his generals who took part in the wars in Khorasan and 1059: 556: 548: 448: 342: 171: 126: 592:, which also plays the role of economic support for the tribe 208:
is what makes them most recognizable. When Turkic tribes from
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Women of the Shahseven tribes are engaged in weaving kilim,
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as equal groups led by acknowledged and obedient chiefs.
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tribes, which, in turn, are divided into smaller units.
34:
Shahsevan girls from a rich family. Late 19th-century,
981:. Origins of Human Behavior and Culture. Vol. 2. 873:
Islam in Tribal Societies: From the Atlas to the Indus
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The traditional dwelling of the Shahsevens is tents.
732: 730: 728: 726: 724: 722: 720: 718: 716: 714: 658: 646: 670: 802:Tapper, Richard. Frontier nomads of Iran, P. 14-15 920:Encyclopaedia of Islam, First Edition (1913–1936) 711: 1195: 427:in 1828, but they disregarded the restrictions. 976: 595: 437:Iranian Constitutional Revolution of 1905–1911 317:, but also that they were their incarnations. 247:) to quell the chaos caused by the rebellious 1015: 236:that says that the Shahsevan were created by 251:chiefs, who a century earlier had assisted 1022: 1008: 28: 1029: 979:Pattern and Process in Cultural Evolution 361:Political map of the eastern part of the 914: 687: 356: 352: 288:are often used in the Safavid chronicle 890: 664: 345:. The Qizilbash Tekeli and the Kurdish 158:and nearby ranges, in the districts of 1196: 956: 934: 754: 652: 146:"Shahsevan" means "those who love the 48: 1003: 866: 451:in order to reinstate the overthrown 125:, mainly inhabiting the districts of 547:Women's costume - blue shirt, harem 43:Regions with significant populations 114: 13: 970: 14: 1230: 412:During the Russo-Iranian wars of 121:groups that live in northwestern 16:Turkic tribe in northwestern Iran 1181: 106: 50: 838: 823: 814: 805: 796: 787: 472:Iranian Revolution of 1978–1979 430: 304: 257: 242: 170:, and during the winter to the 983:University of California Press 942:. Cambridge University Press. 928:10.1163/2214-871X_ei1_SIM_5282 784:Iskandari-Niya, ibid. S. 30-31 778: 769: 760: 693: 618: 497: 439:and the years preceding up to 1: 846:"On The Dialect of Shahsavan" 701:"On The Dialect of Shahsavan" 639: 141: 7: 596:Language of the Shahsevanis 291:Tarikh-e Alam-ara-ye Abbasi 10: 1235: 860: 524: 470:Urban areas dominated the 136: 1037: 300:Shah Mohammad Khodabandeh 88: 83: 72: 67: 47: 42: 27: 957:Tapper, Richard (2010). 611: 581:sheep, camels and goats 407:Nazar Ali Khan Shahsevan 200:Agha Mohammad Khan Qajar 133:, Kharaqan and Khamsa. 533:, in the winter in the 453:Mohammad Ali Shah Qajar 829:"Azerbaijani, South". 775:Taper, Richard, p. 288 445:Rahimkhan Chalabianloo 366: 262:) in establishing the 1204:Ethnic groups in Iran 1031:Ethnic groups in Iran 963:Encyclopaedia Iranica 588:, horse blankets and 425:Treaty of Turkmenchay 365:between 1795 and 1801 360: 353:18th and 19th century 985:. pp. 99–111. 562:Traditional food - 392:Badr Khan Shahsevan 296:Iskandar Beg Munshi 284:Statements such as 24: 916:Minorsky, Vladimir 574:, dairy products. 367: 286:shāhī-sēvan kardan 22: 1169: 1168: 949:978-0-52158-336-7 907:978-0-7556-3737-9 531:Sabalan mountains 363:Southern Caucasus 271:Vladimir Minorsky 234:History of Persia 95: 94: 1226: 1219:Ardabil province 1186: 1185: 1184: 1177: 1159: 1147: 1140: 1133: 1126: 1119: 1112: 1105: 1024: 1017: 1010: 1001: 1000: 996: 966: 953: 931: 911: 887: 854: 853: 842: 836: 827: 821: 818: 812: 809: 803: 800: 794: 791: 785: 782: 776: 773: 767: 764: 758: 752: 709: 708: 697: 691: 685: 668: 662: 656: 650: 633: 622: 403:Afshars of Urmia 308: 307: 1578–1588 306: 261: 260: 1501–1524 259: 246: 245: 1588–1629 244: 192:Zagros Mountains 190:who live in the 116: 60: 56: 54: 53: 32: 25: 21: 1234: 1233: 1229: 1228: 1227: 1225: 1224: 1223: 1214:Zanjan province 1209:Qazvin province 1194: 1193: 1192: 1182: 1180: 1172: 1170: 1165: 1157: 1145: 1138: 1131: 1124: 1117: 1110: 1103: 1033: 1028: 993: 973: 971:Further reading 950: 936:Tapper, Richard 908: 900:. I.B. Tauris. 892:Behrooz, Maziar 884: 868:Ahmed, Akbar S. 863: 858: 857: 850:Turkish Studies 844: 843: 839: 828: 824: 819: 815: 810: 806: 801: 797: 792: 788: 783: 779: 774: 770: 765: 761: 753: 712: 705:Turkish Studies 699: 698: 694: 686: 671: 663: 659: 651: 647: 642: 637: 636: 623: 619: 614: 602:Turkish Studies 598: 527: 500: 465:Pahlavi dynasty 433: 355: 303: 264:Safavid dynasty 256: 241: 144: 139: 51: 49: 38: 20: 17: 12: 11: 5: 1232: 1222: 1221: 1216: 1211: 1206: 1191: 1190: 1167: 1166: 1164: 1163: 1162: 1161: 1154: 1149: 1142: 1135: 1128: 1121: 1114: 1107: 1097: 1087: 1081: 1075: 1069: 1063: 1057: 1051: 1045: 1038: 1035: 1034: 1027: 1026: 1019: 1012: 1004: 998: 997: 991: 972: 969: 968: 967: 954: 948: 932: 912: 906: 888: 883:978-0415446723 882: 862: 859: 856: 855: 837: 822: 813: 804: 795: 786: 777: 768: 759: 710: 692: 669: 657: 655:, p. 300. 644: 643: 641: 638: 635: 634: 616: 615: 613: 610: 597: 594: 526: 523: 521:social elite. 513:tribes and 13 499: 496: 432: 429: 354: 351: 278:Richard Tapper 275:anthropologist 198:(in 1736) and 178:"), they were 143: 140: 138: 135: 93: 92: 86: 85: 81: 80: 70: 69: 65: 64: 61: 45: 44: 40: 39: 33: 18: 15: 9: 6: 4: 3: 2: 1231: 1220: 1217: 1215: 1212: 1210: 1207: 1205: 1202: 1201: 1199: 1189: 1179: 1178: 1175: 1160: 1155: 1153: 1152:Afro-Iranians 1150: 1148: 1143: 1141: 1136: 1134: 1129: 1127: 1122: 1120: 1115: 1113: 1108: 1106: 1101: 1100: 1098: 1095: 1094:Turkic people 1091: 1088: 1085: 1082: 1079: 1076: 1073: 1070: 1067: 1064: 1061: 1058: 1055: 1052: 1049: 1046: 1043: 1040: 1039: 1036: 1032: 1025: 1020: 1018: 1013: 1011: 1006: 1005: 1002: 994: 992:9780520255999 988: 984: 980: 975: 974: 964: 960: 955: 951: 945: 941: 937: 933: 929: 925: 921: 917: 913: 909: 903: 899: 898: 893: 889: 885: 879: 876:. Routledge. 875: 874: 869: 865: 864: 851: 847: 841: 834: 833: 826: 817: 808: 799: 790: 781: 772: 763: 756: 751: 749: 747: 745: 743: 741: 739: 737: 735: 733: 731: 729: 727: 725: 723: 721: 719: 717: 715: 706: 702: 696: 689: 688:Minorsky 1936 684: 682: 680: 678: 676: 674: 667:, p. 63. 666: 661: 654: 649: 645: 631: 627: 624:Also spelled 621: 617: 609: 605: 603: 593: 591: 587: 582: 578: 575: 573: 569: 565: 560: 558: 554: 550: 545: 541: 538: 536: 532: 522: 518: 516: 512: 507: 504: 495: 491: 489: 485: 481: 477: 473: 468: 466: 460: 458: 454: 450: 446: 442: 438: 428: 426: 421: 419: 415: 410: 408: 404: 399: 397: 393: 389: 384: 380: 376: 372: 364: 359: 350: 348: 344: 340: 334: 332: 328: 324: 318: 316: 312: 301: 297: 293: 292: 287: 282: 279: 276: 272: 269: 265: 254: 253:Shah Ismail I 250: 239: 235: 231: 225: 223: 217: 215: 211: 207: 206: 201: 197: 193: 189: 185: 181: 177: 173: 169: 165: 161: 157: 153: 149: 134: 132: 128: 124: 120: 112: 108: 104: 100: 91: 87: 82: 79: 75: 71: 66: 63:40,000 (1966) 62: 59: 46: 41: 37: 31: 26: 1066:Mazandaranis 1048:Azerbaijanis 978: 962: 939: 919: 896: 872: 849: 840: 830: 825: 816: 807: 798: 789: 780: 771: 762: 704: 695: 665:Behrooz 2023 660: 648: 629: 625: 620: 606: 599: 583: 579: 576: 561: 546: 542: 539: 535:Mugan steppe 528: 519: 508: 505: 501: 492: 487: 469: 461: 434: 431:20th century 422: 411: 400: 386:province of 368: 335: 331:elbey/ilbegi 330: 326: 319: 315:Twelve Imams 310: 289: 285: 283: 268:orientialist 238:Shah Abbas I 233: 230:John Malcolm 226: 218: 214:Western Asia 210:Central Asia 203: 180:Shia Muslims 164:Meshginshahr 145: 98: 96: 19:Ethnic group 1139:Circassians 959:"Shahsevan" 755:Tapper 2010 653:Tapper 1997 511:Mesginshahr 498:Ethnography 480:Bileh Savar 457:Yeprem Khan 377:as well as 311:shāhī-sēvan 103:Azerbaijani 74:Azerbaijani 1198:Categories 1099:Others 1% 1092:and other 832:Ethnologue 640:References 630:Shah-sewan 196:Nader Shah 142:Background 90:Shia Islam 1132:Assyrians 1125:Georgians 1118:Armenians 626:Shahsavan 441:Reza Khan 418:1826–1828 414:1804–1813 396:Turkestan 249:Qizilbash 184:Bakhtiari 99:Shahsevan 68:Languages 23:Shahsevan 1090:Turkmens 1042:Persians 938:(1997). 894:(2023). 870:(2013). 590:khurjibs 553:arkhalig 476:Parsabad 388:Khorasan 323:Anatolia 212:entered 186:and the 107:شاهسِوَن 84:Religion 1084:Balochs 861:Sources 568:chowder 555:, blue 525:Culture 515:Ardabil 488:Elsevan 383:Russian 379:Ottoman 375:Isfahan 371:Afghans 347:Shaqaqi 327:beyzadä 222:Kurdish 205:alachiq 188:Qashqai 160:Ardabil 156:Sabalan 137:History 131:Ardabil 111:Persian 78:Persian 1174:Portal 1158:Zagari 1104:Talysh 1060:Gilaks 989:  946:  904:  880:  572:mutton 557:chador 549:sirwal 482:, and 449:Tehran 343:Shamlu 339:Afshar 172:Mughan 166:, and 152:Turkic 127:Mughan 119:Turkic 115:شاهسون 55:  1078:Arabs 1054:Kurds 612:Notes 586:jajim 564:pilaf 484:Germi 168:Sarab 150:" in 1188:Iran 1146:Jews 1111:Tats 1072:Lurs 987:ISBN 944:ISBN 902:ISBN 878:ISBN 628:and 416:and 381:and 341:and 148:shah 123:Iran 97:The 58:Iran 36:Iran 1056:10% 1050:16% 1044:53% 924:doi 373:at 294:of 232:'s 176:Tat 1200:: 1096:2% 1086:2% 1080:2% 1074:6% 1068:4% 1062:4% 961:. 922:. 848:. 713:^ 703:. 672:^ 604:: 570:, 566:, 551:, 478:, 459:. 398:. 305:r. 258:r. 243:r. 194:. 162:, 129:, 113:: 109:; 105:: 76:, 1176:: 1023:e 1016:t 1009:v 995:. 965:. 952:. 930:. 926:: 910:. 886:. 852:. 757:. 707:. 690:. 632:. 302:( 255:( 240:( 101:(

Index


Iran
Iran
Azerbaijani
Persian
Shia Islam
Azerbaijani
Persian
Turkic
Iran
Mughan
Ardabil
shah
Turkic
Sabalan
Ardabil
Meshginshahr
Sarab
Mughan
Tat
Shia Muslims
Bakhtiari
Qashqai
Zagros Mountains
Nader Shah
Agha Mohammad Khan Qajar
alachiq
Central Asia
Western Asia
Kurdish

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