879:'s right to rule via myth and legend, portraying it as the progeny of heavenly deities and the rightful heir to the land of Japan. A good part of the latter portion of the text is spent recounting various genealogies which served not only to give the imperial family an air of antiquity (which may not necessarily reflect historical reality), but also served to tie, whether true or not, many existing clans' genealogies to their own. Regardless of the work's original intent, it finalized and possibly even formulated the framework by which Japanese history was examined in terms of the reign of emperors.
200:
569:
25:
122:
864:
and at the same time to subsume different interest groups under its wing by giving them a place and an interest in the national genealogy-mythology. Apart from furthering the imperial agenda, an increased interest in the nation's origins in reaction to the influx of foreign culture and the need for
732:
was written first in 711. It is the oldest surviving
Japanese book. It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of
1370:
995:
The Kojiki frequently makes brief mentions of figures who are never mentioned again, It is interpreted as a compression of a much larger mythology dedicated to the overarching purpose of legitimizing
Imperial rule.
865:
an authoritative genealogical account by which to consider the claims of noble families and to reorganize them into a new system of ranks and titles are also possible factors for its compilation.
1787:"John Breen and Mark Teeuwen: A New History of Shinto. (Blackwell Brief Histories of Religion Series.) viii, 264 pp. Chichester: Wiley-Blackwell, 2010. ISBN 978 1 4051 5515 1"
1721:"John Breen and Mark Teeuwen: A New History of Shinto. (Blackwell Brief Histories of Religion Series.) viii, 264 pp. Chichester: Wiley-Blackwell, 2010. ISBN 978 1 4051 5515 1"
1104:
was written, showing mythology was still in flux at that time. It is believed to have been written to raise the status of the Inbe clan, a sacerdotal clan that ran
821:
preface indicates that leading families also kept their own historical and genealogical records; indeed, one of the reasons it gives for the compilation of the
634:
1516:
741:
in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under the auspices of
1135:
as it seems to prominently praise the clan. It may indicate a decline of
Imperial influence as it challenged the established authority of the Kiki.
939:
After fighting
Susanoo-no-Mikoto, Amaterasu hid in a cave. The world became dark. Gods performed a ceremony to bring her out. Susanoo-no-Mikoto and
853:
to record what had been learned by Hieda no Are. He finished and presented his work to
Empress Genmei on the 28th of the 1st month of 712 (Wadō 5).
890:
are believed to have been derived from earlier written sources. Such sources were not clear, but a structure of the Kojiki can be deduced as such.
1093:
The idea of there being a static "Canon" mythology may have originated in the early 700s as a product of an attempt to legitimize
Imperial rule.
1053:
is inward looking, concerned mainly with the ruling family and prominent clans, and is apparently intended for internal consumption. Whereas the
1642:
1511:
860:
is a collation of different traditions woven into a single "official" mythology, made in an attempt to justify the rule of the imperial Yamato
243:
1483:
1544:
639:
528:
425:
1965:
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1905:
1670:
1582:
89:
61:
1876:
2227:
2175:
2144:
2122:
2103:
2091:
2072:
2044:
1618:
1443:
108:
68:
599:
829:(reigned 673–686) ordered the review and emendation of clan documents and commissioned a certain court attendant (
1990:
1071:
Imperial edicts from 697 to 749 referenced the
Emperor as a descendant of the sun but also Cthonic associations.
46:
261:
75:
973:
410:
42:
2131:
1894:"The Birth and Flowering of Japanese Historiography: From Chronicles to Tales to Historical Interpretation"
2264:
57:
1994:
1144:
generally considers it to contain some elements, specifically that Book 5 preserves traditions of the
825:
is the correction of errors that had supposedly crept into these documents. According to the preface,
2136:
2095:
1010:
Has multiple versions of each myth with a main version first, followed by subsequent quoted versions.
2065:
The
Authenticity of Sendai Kuji Hongi: A New Examination of Texts, With a Translation And Commentary
1208:
does not have a creator role in the Kojiki, and he was highly significant in the currently dominant
248:
228:
1049:
and was intended to be a national chronicle that could be shown with pride to foreign envoys, the
709:
2243:
1152:, and that Book 10 preserves the earlier historical record the Record of the Provincial governors
876:
35:
1292:
1287:
841:
concerning the imperial lineage. Beyond this memorization, nothing occurred until the reign of
420:
1954:"Imagining an Ancient Tradition: Eighteenth-Century Narratives of Shugendō at Mount Togakushi"
1866:
2259:
2034:
1893:
1520:
1459:
1046:
543:
2080:
Japanese historians and the national myths, 1600-1945: The Age of the Gods and
Emperor Jimmu
1660:
1197:
that the Kojiki became widely studied. Before then the primary source that was used was the
1824:
1575:
Political thought in
Japanese historical writing: from Kojiki (712) to Tokushi Yoron (1712)
1064:
The historical relationship between the Kojiki and Nihon Shoki are unclear. But during the
946:
Takami-musubi and Amaterasu wanted to rule Japan's central lands. They convinced or forced
913:
592:
553:
503:
2246:- Nara Prefecture Regional Development Department, Cultural Resources Utilization Division
82:
8:
1533:
https://schoolwires.henry.k12.ga.us/cms/lib/GA01000549/Centricity/Domain/200/shinto-3.pdf
991:
ruled over Japan and expanded their rule. The narrative transitioned to recorded history.
909:
430:
298:
199:
972:
Ninigi's great-grandson, Emperor Jinmu, moved from Kyushu to Yamato in the mythical war
1636:
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directly follow the Nihongi but are considered separate due to their historical nature
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1953:
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the land of the dead. Izanagi couldn't retrieve her. Cleaning himself, he created
850:
799:) pertaining to influential clans and free subjects. Out of these texts, only the
654:
a book that used to be part of the Kiki, generally seen as a forgery based on the
2269:
1225:
thinkers actually avoided the usage of the word Shinto as it was associated with
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573:
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178:
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2180:
Wittkamp, Robert F. (2018). "The Body as a Mode of Conceptualization in the
846:
1346:
1255:
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was recognized as a forgery in the Edo period and stopped being used then.
1209:
962:
899:
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548:
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Follows Chinese dynastic histories in its structure with consistent dates.
667:
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1308:
1277:
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1038:
1021:
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912:, god siblings, came from heaven. They had children. Izanami created the
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Wittkamp, Robert F. (2020): "Re-Examining Japanese Mythologies: Why the
1922:
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2215:
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1986:
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came second in 720 In with the Kojiki, the Nihon Shoki is the first of
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uses a variety of source documents (including Chinese texts), the
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became more prominent in the Meiji period since it was used for
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2170:, edited by Edwina Palmer. Folkestone, Kent: Global Oriental,
1829:
Nihongi: Chronicles of Japan from the Earliest Times to AD 697
1868:
Thinking, Recording, and Writing History in the Ancient World
1484:"What is the Shinto - Japanese history seen from the shrine-"
1061:
is apparently based on sources handed down within the court.
988:
785:) or the "National Record", and other "fundamental records" (
121:
2244:
Differences between Kojiki and Nihonshoki|Nara Kiki/Manyoshu
1898:
The Oxford History of Historical Writing: Volume 2: 400–1400
1433:
1029:
Has a lower presence of Solar imagery, and does not mention
845:(reigned 707–715), who on the 18th of the 9th month of 711 (
921:
463:
223:
2206:
1045:
commissioned by the imperial court, which was modeled on
961:
They sent Ninigi, their grandson, to Japan. This was the
755:, the documents compiled under their initiative were the
2117:. Waterloo, Ontario: Wilfrid Laurier University Press. (
965:
or the descent from Heaven. Ninigi came with many other
1577:. Waterloo, Ontario: Wilfrid Laurier University Press.
807:'s estate (where these documents were kept) during the
2111:
Political Thought in Japanese Historical Writing: From
1791:
Bulletin of the School of Oriental and African Studies
1725:
Bulletin of the School of Oriental and African Studies
943:
got powerful treasures. They used them to build lands.
1611:
Man'yoshu and the imperial imagination in early Japan
1460:"Kogakkan University|Research and Development Center"
2129:Nihon Koten Bungaku Daijiten Henshū Iinkai (1986).
1684:
1682:
811:of 645, and was itself apparently lost soon after.
49:. Unsourced material may be challenged and removed.
1654:
1652:
1119:was written as a compilation of elements from the
2251:
2207:Yamaguchi, Yoshinori; Takamitsu Kōnoshi (1997).
2039:. Columbia University Press. pp. xxi–xxii.
2013:
1679:
1891:
1831:(Tra ed.), Tuttle Publishing, p. xv,
1649:
1545:"Founders & Sacred Text Early Developments"
1161:
674:These books are sometimes considered scripture
140:
1246:
1155:
1139:
786:
776:
762:
164:
134:
1896:. In Foot, Sarah; Robinson, Chase F. (eds.).
1434:Sakamoto, Tarō; tr. John S. Brownlee (1991).
1371:"BBC - Religions - Shinto: Shinto holy books"
593:
1665:. Princeton University Press. pp. 4–7.
1900:. Oxford University Press. pp. 61–62.
2203:53, pp. 13–39, PDF online available).
2188:51, pp. 47–64, PDF online available).
1641:: CS1 maint: location missing publisher (
600:
586:
2036:The Kojiki: An Account of Ancient Matters
1871:. John Wiley & Sons. pp. 102–4.
1842:, from the original Chinese and Japanese.
1033:as an ancestress of the imperial lineage.
109:Learn how and when to remove this message
2023:. Princeton University Press. pp. 30–32.
1864:
1855:. Princeton University Press. pp. 15–18.
1658:
1572:
1438:. UBC Press, University of Tokyo Press.
120:
1920:
1692:. Princeton University Press. pp. 6–14.
1078:there is a myth related to the rule of
771:) or the "Record of the Emperors", the
2252:
1951:
1780:
1778:
1776:
1774:
1608:
1604:
1602:
1568:
1566:
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1180:
1086:and a possible decline of the role of
426:Modern system of ranked Shinto shrines
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1927:Japanese Journal of Religious Studies
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1347:"Shinten | Shintō texts | Britannica"
1068:the Kojiki was generally not quoted.
2084:University of British Columbia Press
1985:
1506:
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47:adding citations to reliable sources
18:
2166:as Japan's National Narrative", in
1914:
1599:
1561:
1436:The Six National Histories of Japan
13:
1751:
1695:
14:
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1785:Maxey, Trent E. (February 2013).
1719:Maxey, Trent E. (February 2013).
1537:
1501:
1424:
1387:
1326:
1003:which differs in three core ways
976:. He defeated the desdendants of
916:. She died birthing the fire god
554:Syncretism of Shinto and Buddhism
1923:"The Sujin Religious Revolution"
1261:
567:
198:
126:Copies of the Kojiki at a museum
23:
2195:has two books of myths but the
2168:Asian Futures, Asian Traditions
2057:
1979:
1945:
1885:
1858:
1845:
1817:
1131:, likely by an author from the
34:needs additional citations for
2201:Tōzai gakujutsu kenkyūsho kiyō
2186:Tōzai gakujutsu kenkyūsho kiyō
2184:Cosmogony" in「東西学術研究所紀要」第51輯 (
1827:(July 2005) , "Introduction",
1526:
1476:
1452:
1363:
833:) of exceptional memory named
787:
777:
763:
627:One of the Kiki, first of the
161:. collectively called the Kiki
1:
2199:only one" in「東西学術研究所紀要」第53輯 (
2115:(712) to Tokushi Yoron (1712)
1319:
670:. No longer seen as scripture
411:Association of Shinto Shrines
325:
2209:Nihon Koten Bungaku Zenshū:
2132:Nihon Koten Bungaku Daijiten
2019:Philippi, Donald L. (2015).
1851:Philippi, Donald L. (2015).
1688:Philippi, Donald L. (2015).
1659:Philippi, Donald L. (2015).
7:
1921:Ellwood, Robert S. (1990).
1300:a path named after the Kiki
1162:
1140:
1013:Omits much of the story of
153:The main two books are the
141:
10:
2286:
2109:Brownlee, John S. (1991).
1865:Raaflaub, Kurt A. (2013).
1573:Brownlee, John S. (1991).
1408:"Basic Terms of Shinto: S"
1047:Chinese dynastic histories
974:Jimmu's Eastern Expedition
875:narrative establishes the
723:
612:
2096:University of Tokyo Press
2078:Brownlee, John S. (1997)
1803:10.1017/s0041977x12001796
1737:10.1017/s0041977x12001796
1490:(in Japanese). 2020-10-15
1247:
1185:It was only in 1790 when
1156:
165:
135:
1892:Bently, John R. (2012).
1609:Duthie, Torquil (2014).
1204:Unlike the Nihon Shoki,
999:This contrasts with the
849:4) ordered the courtier
837:to memorize records and
803:survived the burning of
1960:, Bloomsbury Academic,
2033:Heldt, Gustav (2014).
1952:Carter, Caleb (2020),
1512:Encyclopedia of Shinto
1293:Japanese creation myth
1288:Chinese creation myths
421:List of Shinto shrines
147:are the holy books of
128:
1999:Sekai Dai-Hyakkajiten
1825:Aston, William George
1523:. Accessed 2013-6-19.
1521:Kokugakuin University
1412:www2.kokugakuin.ac.jp
769:Sumera-mikoto no fumi
710:Konjaku Monogatarishū
544:Secular Shrine Theory
124:
16:Japanese sacred texts
2155:Shinto: The Kami Way
1464:www.kogakkan-u.ac.jp
914:Japanese archipelago
894:The first gods were
504:Edo neo-Confucianism
312:Important literature
43:improve this article
1991:"Sendai Kuji Hongi"
1181:Early modern period
1138:Scholarship on the
987:The descendants of
910:Izanagi and Izanami
749:. According to the
635:Enryaku-gishiki-cho
574:Religion portal
484:Ritual purification
479:Ritual incantations
431:Shinto architecture
2265:Japanese mythology
1351:www.britannica.com
1268:Japanese mythology
1020:Less focus on the
956:surrender the land
896:Ame-no-Minakanushi
529:Mythical creatures
509:Glossary of Shinto
436:Twenty-Two Shrines
129:
2063:Bentley, John R.
1967:978-1-350-17939-4
1958:Defining Shugendō
1838:978-0-8048-3674-6
1517:Masafumi Motosawa
1206:Kuni-no-Tokotachi
980:with the help of
934:Susanoo-no-Mikoto
920:and was taken to
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539:Religion in Japan
249:Sects and schools
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1214:Yoshida Shinto
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950:and the other
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809:Isshi incident
805:Soga no Emishi
743:Prince Shotoku
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2260:Shinto texts
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2003:. Retrieved
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1492:. Retrieved
1488:東林寺天満宮へようこそ!
1487:
1478:
1467:. Retrieved
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1415:. Retrieved
1411:
1378:. Retrieved
1374:
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1354:. Retrieved
1350:
1256:State Shinto
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1210:Suika Shinto
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1163:Kokuzō Hongi
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534:Nippon Kaigi
474:Ritual dance
386:
381:(807–936 CE)
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351:(713–723 CE)
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274:Ame-no-Uzume
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99:January 2022
96:
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41:Please help
36:verification
33:
2193:Nihon Shoki
2160:Starrs, Roy
2001:. Heibonsha
1987:Aoki, Kazuo
1309:Nihon Shoki
1278:Nihon Shoki
1199:Nihon Shoki
1150:Owari clans
1110:Inbe Shrine
1096:In 807 the
1076:Nihon Shoki
1066:Nara period
1055:Nihon Shoki
1039:Nihon Shoki
1024:in general.
1022:Kunitsukami
1001:Nihon Shoki
978:Kunitsukami
952:Kunitsukami
877:Yamato line
797:mototsufumi
783:Kunitsufumi
752:Nihon Shoki
657:Nihon Shoki
638: [
625:Nihon Shoki
338:Nihon Shoki
159:Nihon Shoki
2254:Categories
2220:Shogakukan
2094:) Tokyo:
1973:2023-10-27
1613:. Leiden.
1554:2023-05-18
1494:2023-05-18
1469:2023-05-18
1417:2023-05-18
1380:2023-10-19
1356:2023-05-18
1320:References
1195:Kojiki-den
1193:published
1175:Rikkokushi
1106:Awa Shrine
1015:Okuninushi
982:Amatsukami
967:Amatsukami
948:Okuninushi
941:Okuninushi
918:Kagutsuchi
904:Kamimusubi
699:Rikkokushi
629:Rikkokushi
416:Ichinomiya
262:Major kami
239:Polytheism
69:newspapers
1939:0304-1042
1811:0041-977X
1745:0041-977X
1637:cite book
1629:864366334
1593:243566096
1515:entry by
1129:Kogo Shui
1102:Inbe clan
1098:Kogo Shui
1088:Amaterasu
1031:Amaterasu
930:Tsukuyomi
926:Amaterasu
679:Engishiki
668:Kogo Shūi
647:Kogo Shūi
524:Ko-Shintō
454:Festivals
448:Practices
388:Engishiki
368:Kogo Shūi
299:Tsukuyomi
269:Amaterasu
234:Mythology
219:Animatism
2005:July 22,
1989:(1998).
1519:, 2007.
1223:Kokugaku
1189:scholar
1187:Kokugaku
1146:Mononobe
689:Manyoshu
666:and the
519:Kokugaku
497:See also
459:Kannushi
391:(927 CE)
371:(807 CE)
361:(797 CE)
341:(720 CE)
180:a series
177:Part of
157:and the
2113:Kojiki
1997:(ed.).
1125:Nihongi
1074:In the
888:Nihongi
781:, also
767:, also
758:Tennōki
724:History
613:Content
514:History
294:Susanoo
289:Izanami
284:Izanagi
215:Animism
209:Beliefs
142:Shinten
83:scholar
2270:Shinto
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2211:Kojiki
2197:Kojiki
2182:Kojiki
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1442:
1304:Kojiki
1273:Kojiki
1236:Kujiki
1221:Early
1141:Kujiki
1121:Kojiki
1117:Kujiki
1059:Kojiki
1051:Kojiki
932:, and
902:, and
884:Kojiki
873:'s
870:Kojiki
862:polity
858:Kojiki
831:toneri
823:Kojiki
819:'s
816:Kojiki
739:Kinmei
730:Kojiki
684:Fudoki
663:Kojiki
660:, the
652:Kujiki
619:Kojiki
378:Kujiki
348:Fudoki
321:Kojiki
191:Shinto
155:Kojiki
149:Shinto
85:
78:
71:
64:
56:
2216:Tōkyō
1993:. In
989:Jimmu
801:Kokki
793:hongi
773:Kokki
642:]
469:Music
279:Inari
90:JSTOR
76:books
2224:ISBN
2172:ISBN
2141:ISBN
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2100:ISBN
2088:ISBN
2069:ISBN
2041:ISBN
2007:2013
1962:ISBN
1935:ISSN
1902:ISBN
1873:ISBN
1833:ISBN
1807:ISSN
1741:ISSN
1667:ISBN
1643:link
1625:OCLC
1615:ISBN
1589:OCLC
1579:ISBN
1440:ISBN
1243:Kiki
1241:The
1234:The
1212:and
1173:The
1157:国造本紀
1148:and
1127:and
1108:and
1037:The
922:Yomi
886:and
882:The
868:The
856:The
847:Wadō
814:The
745:and
737:and
728:The
464:Miko
224:Kami
62:news
2098:. (
2086:. (
2067:. (
1799:doi
1733:doi
954:to
795:or
764:天皇記
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1258:.
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1229:..
1201:.
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1090:.
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898:,
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788:本記
778:国記
640:ja
326:c.
183:on
166:記紀
139:,
136:神典
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