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Animism

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584: 1006: 1969: 865: 1048: 1333: 6114: 2137: 1928: 1793: 1276: 10777: 1863:, and traditionally practice what authors characterise as a form of animism. During the mid-20th century an attempt was made to force a few Kalasha villages in Pakistan to convert to Islam, but the people fought the conversion and, once official pressure was removed, the vast majority resumed the practice of their own religion. Nevertheless, some Kalasha have since converted to Islam, despite being shunned afterward by their community for having done so. 557:, some anthropologists question modernist assumptions and theorize that all societies continue to "animate" the world around them. In contrast to Tylor's reasoning, however, this "animism" is considered to be more than just a remnant of primitive thought. More specifically, the "animism" of modernity is characterized by humanity's "professional subcultures", as in the ability to treat the world as a detached entity within a delimited sphere of activity. 1702: 10767: 6506: 740: 484: 693:
beings and their own written signs. For instance, as soon as someone reads letters on a page or screen, they can "see what it says"—the letters speak as much as nature spoke to pre-literate peoples. Reading can usefully be understood as an intensely concentrated form of animism, one that effectively eclipses all of the other, older, more spontaneous forms of animistic participation in which humans were once engaged.
6128: 2174:, invisible entities akin to spirits in the Western sense dominant in the Arab religious systems, hardly fit the description of Animism in a strict sense. The jinn are considered to be analogous to the human soul by living lives like that of humans, but they are not exactly like human souls neither are they spirits of the dead. It is unclear if belief in jinn derived from nomadic or sedentary populations. 471:—who felt that it aptly described their own beliefs, and who in some cases actively identified as "animists." It was thus readopted by various scholars, who began using the term in a different way, placing the focus on knowing how to behave toward other beings, some of whom are not human. As religious studies scholar Graham Harvey stated, while the "old animist" definition had been problematic, the term 580:" rather than a failure of primitive reasoning. That is, self-identity among animists is based on their relationships with others, rather than any distinctive features of the "self". Instead of focusing on the essentialized, modernist self (the "individual"), persons are viewed as bundles of social relationships ("dividuals"), some of which include "superpersons" (i.e. non-humans). 304:
fundamentally seen as a mistake, a basic error from which all religions grew. He did not believe that animism was inherently illogical, but he suggested that it arose from early humans' dreams and visions and thus was a rational system. However, it was based on erroneous, unscientific observations about the nature of reality. Stringer notes that his reading of
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this assumption requires that everything be conscious on that level. If the world is truly quantum animated, then there is an immense amount of invisible inner experience going on all around us that is presently inaccessible to humans, because our own inner lives are imprisoned inside a small quantum system, isolated deep in the meat of an animal brain.
2234:, shamanism encompasses the premise that shamans are intermediaries or messengers between the human world and the spirit worlds. Shamans are said to treat ailments and illnesses by mending the soul. Alleviating traumas affecting the soul or spirit restores the physical body of the individual to balance and wholeness. The shaman also enters 2428:
our experience. The animist experience, or the wolf's or raven's experience, thus become licensed as equally valid worldviews to the modern western scientific one; they are indeed more valid, since they are not plagued with the incoherence that inevitably arises when "objective existence" is separated from "subjective experience."
424:, animism shares similarities with totemism but differs in its focus on individual spirit beings which help to perpetuate life, whereas totemism more typically holds that there is a primary source, such as the land itself or the ancestors, who provide the basis to life. Certain indigenous religious groups such as the 292:, in which he defined it as "the general doctrine of souls and other spiritual beings in general." According to Tylor, animism often includes "an idea of pervading life and will in nature;" a belief that natural objects other than humans have souls. This formulation was little different from that proposed by 268: 571:
Positivistic ideas about the meaning of 'nature', 'life', and 'personhood' misdirected these previous attempts to understand the local concepts. Classical theoreticians (it is argued) attributed their own modernist ideas of self to 'primitive peoples' while asserting that the 'primitive peoples' read
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With the development of private property, the descent groups were displaced by the emergence of the territorial state. These rituals and beliefs eventually evolved over time into the vast array of "developed" religions. According to Tylor, as society became more scientifically advanced, fewer members
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communities of New Zealand, there is an acknowledgement that creating art through carving wood or stone entails violence against the wood or stone person and that the persons who are damaged therefore have to be placated and respected during the process; any excess or waste from the creation of the
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The quantum consciousness assumption, which amounts to a kind of "quantum animism" likewise asserts that consciousness is an integral part of the physical world, not an emergent property of special biological or computational systems. Since everything in the world is on some level a quantum system,
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Human beings continue to create personal relationships with elements of the aforementioned objective world, such as pets, cars, or teddy bears, which are recognized as subjects. As such, these entities are "approached as communicative subjects rather than the inert objects perceived by modernists."
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does for pit vipers, and is epistemologically on a par with, rather than superior to, such capabilities. The meaning or aliveness of the "objects" we encounter, rocks, trees, rivers, and other animals, thus depends for its validity not on a detached cognitive judgment, but purely on the quality of
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Herbert's quantum Animism differs from traditional Animism in that it avoids assuming a dualistic model of mind and matter. Traditional dualism assumes that some kind of spirit inhabits a body and makes it move, a ghost in the machine. Herbert's quantum Animism presents the idea that every natural
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To tell the story in this manner—to provide an animistic account of reason, rather than the other way around—is to imply that animism is the wider and more inclusive term and that oral, mimetic modes of experience still underlie, and support, all our literate and technological modes of reflection.
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is in close accord with humanity's spontaneous perceptual experience by drawing attention to the senses, and to the primacy of sensuous terrain, enjoining a more respectful and ethical relation to the more-than-human community of animals, plants, soils, mountains, waters, and weather-patterns that
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Stewart Guthrie saw animism—or "attribution" as he preferred it—as an evolutionary strategy to aid survival. He argued that both humans and other animal species view inanimate objects as potentially alive as a means of being constantly on guard against potential threats. His suggested explanation,
2251:). Hence, the shaman's ability to heal individual instances of disease (or imbalance) within the human community is a byproduct of their more continual practice of balancing the reciprocity between the human community and the wider collective of animate beings in which that community is embedded. 2242:
to obtain solutions to problems afflicting the community. Shamans may visit other worlds or dimensions to bring guidance to misguided souls and to ameliorate illnesses of the human soul caused by foreign elements. The shaman operates primarily within the spiritual world, which in turn affects the
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Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples that they often do not
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did not require human-likeness, but rather humans were perceived as being like other persons, who for instance included rock persons and bear persons. For the Ojibwe, these persons were each willful beings, who gained meaning and power through their interactions with others; through respectfully
2113:. (Gospel of John 1:14, Colossians 2:9). Animism is not peripheral to Christian identity but is its nurturing home ground, its axis mundi. In addition to the conceptual work the term animism performs, it provides insight into the relational character and common personhood of material existence. 692:
In contrast to a long-standing tendency in the Western social sciences, which commonly provide rational explanations of animistic experience, Abram develops an animistic account of reason itself. He holds that civilised reason is sustained only by intensely animistic participation between human
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In other instances, animists believe that interaction with plant and fungi persons can result in the communication of things unknown or even otherwise unknowable. Among some modern Pagans, for instance, relationships are cultivated with specific trees, who are understood to bestow knowledge or
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Abram, however, articulates a less supernatural and much more ecological understanding of the shaman's role than that propounded by Eliade. Drawing upon his own field research in Indonesia, Nepal, and the Americas, Abram suggests that in animistic cultures, the shaman functions primarily as an
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There is ongoing disagreement (and no general consensus) as to whether animism is merely a singular, broadly encompassing religious belief or a worldview in and of itself, comprising many diverse mythologies found worldwide in many diverse cultures. This also raises a controversy regarding the
777:, although the two are sometimes confused. Moreover, some religions are both pantheistic and animistic. One of the main differences is that while animists believe everything to be spiritual in nature, they do not necessarily see the spiritual nature of everything in existence as being united ( 521:
Hallowell's approach to the understanding of Ojibwe personhood differed strongly from prior anthropological concepts of animism. He emphasized the need to challenge the modernist, Western perspectives of what a person is, by entering into a dialogue with different worldwide views. Hallowell's
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Animism entails the belief that all living things have a soul, and thus, a central concern of animist thought surrounds how animals can be eaten, or otherwise used for humans' subsistence needs. The actions of non-human animals are viewed as "intentional, planned and purposive", and they are
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Some animists also view plant and fungi life as persons and interact with them accordingly. The most common encounter between humans and these plant and fungi persons is with the former's collection of the latter for food, and for animists, this interaction typically has to be carried out
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artwork is returned to the land, while the artwork itself is treated with particular respect. Harvey, therefore, argued that the creation of art among the Māori was not about creating an inanimate object for display, but rather a transformation of different persons within a relationship.
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For Tylor, animism represented the earliest form of religion, being situated within an evolutionary framework of religion that has developed in stages and which will ultimately lead to humanity rejecting religion altogether in favor of scientific rationality. Thus, for Tylor, animism was
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and those stones which are situated beneath trees struck by lightning, which were understood to have become Thunderers themselves. The Ojibwe conceived of weather as being capable of having personhood, with storms being conceived of as persons known as 'Thunderers' whose sounds conveyed
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discrepancies, opinions differ on whether animism refers to an ancestral mode of experience common to indigenous peoples around the world or to a full-fledged religion in its own right. The currently accepted definition of animism was only developed in the late 19th century (1871) by
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Stewart Guthrie expressed criticism of Bird-David's attitude towards animism, believing that it promulgated the view that "the world is in large measure whatever our local imagination makes it." This, he felt, would result in anthropology abandoning "the scientific project."
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Abram suggests that material things are never entirely passive in our direct perceptual experience, holding rather that perceived things actively "solicit our attention" or "call our focus", coaxing the perceiving body into an ongoing participation with those things.
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as the belief "that the world is full of persons, only some of whom are human, and that life is always lived in relationship with others." He added that it is therefore "concerned with learning how to be a good person in respectful relationships with other persons."
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from it so that the two glide ceaselessly in and out of each other in a sealed circuit". The animist hunter is thus aware of himself as a human hunter, but, through mimicry, is able to assume the viewpoint, senses, and sensibilities of his prey, to be one with it.
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led him to believe that Tylor was far more sympathetic in regard to "primitive" populations than many of his contemporaries and that Tylor expressed no belief that there was any difference between the intellectual capabilities of "savage" people and Westerners.
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however, did not deal with the question of why such a belief became central to the religion. In 2000, Guthrie suggested that the "most widespread" concept of animism was that it was the "attribution of spirits to natural phenomena such as stones and trees."
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Various animistic cultures also comprehend stones as persons. Discussing ethnographic work conducted among the Ojibwe, Harvey noted that their society generally conceived of stones as being inanimate, but with two notable exceptions: the stones of the
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intermediary between the human community and the more-than-human community of active agencies—the local animals, plants, and landforms (mountains, rivers, forests, winds, and weather patterns, all of which are felt to have their own specific
251:, which have since been termed the old animism, were concerned with knowledge on what is alive and what factors make something alive. The old animism assumed that animists were individuals who were unable to understand the difference between 2296:
In animism, rituals are performed to maintain relationships between humans and spirits. Indigenous peoples often perform these rituals to appease the spirits and request their assistance during activities such as hunting and healing. In the
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These approaches aim to avoid the modernist assumption that the environment consists of a physical world distinct from the world of humans, as well as the modernist conception of the person being composed dualistically of a body and a soul.
2293:('eagle'), conveying welcome to the bird and expressing pleasure at its beauty, and they later articulated the view that the eagle's actions reflected its approval of the event, and the Mi'kmaq's return to traditional spiritual practices. 698:
When reflection's rootedness in such bodily, participatory modes of experience is entirely unacknowledged or unconscious, reflective reason becomes dysfunctional, unintentionally destroying the corporeal, sensuous world that sustains it.
5572: 1769:, are central to Shinto. All things, including natural forces and well-known geographical locations, are thought to be home to the kami. The kami are worshipped at kamidana household shrines, family shrines, and jinja public shrines. 1915:'s invasions. Nuristan had been forcibly converted to Islam in 1895–96, although some evidence has shown the people continued to practice their customs. The Kalash of Chitral have maintained their own separate cultural traditions. 412:
rather than animism, with few directly challenging Tylor's definition. Anthropologists "have commonly avoided the issue of animism and even the term itself, rather than revisit this prevalent notion in light of their new and rich
2415:, Ashley Curtis (2018) has argued that the Cartesian idea of an experiencing subject facing off with an inert physical world is incoherent at its very foundation and that this incoherence is consistent with rather than belied by 781:) the way pantheists do. As a result, animism puts more emphasis on the uniqueness of each individual soul. In pantheism, everything shares the same spiritual essence, rather than having distinct spirits or souls. For example, 4993:
The History of Sumatra: Containing an Account of the Government, Laws, Customs and Manners of the Native Inhabitants, with a Description of the Natural Productions, and a Relation of the Ancient Political State of that
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Hunter-gatherers do not, as a rule, approach their environment as an external world of nature that has to be 'grasped' intellectually ... indeed the separation of mind and nature has no place in their thought and
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Napatan and Meroitic periods, with displays of animals in Amulets and the esteemed antiques of Lions, appear to be an Animistic culture rather than a polytheistic culture. The Kermans likely treated
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The Pantheon: Representing the Fabulous Histories of the Heathen Gods, and the Most Illustrious Heroes of Antiquity, in a Short, Plain, and Familiar Method, by Way of Dialogue, for the Use of Schools
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The term clearly began as an expression of a nest of insulting approaches to indigenous peoples and the earliest putatively religious humans. It was and sometimes remains, a colonialist slur.
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Animismus. Eine EinfĂŒhrung in die begrifflichen Grundlagen des Welt- und Menschenbildes traditionaler (ethnischer) Gesellschaften fĂŒr Entwicklungshelfer und kirchliche Mitarbeiter in Übersee
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The Kalash people are small in number, hardly exceeding 3,000, but ... as well as having their own language and costume, they practice animism (the worship of spirits in nature) ...
731:" as opposed to "I-it". In such, Harvey says, the animist takes an I-thou approach to relating to the world, whereby objects and animals are treated as a "thou", rather than as an "it". 7714: 2350:
communications and who engaged in seasonal conflict over the lakes and forests, throwing lightning at lake monsters. Wind, similarly, can be conceived as a person in animistic thought.
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groups, including Eco-pagans, describe themselves as animists, meaning that they respect the diverse community of living beings and spirits with whom humans share the world and cosmos.
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exists not only in humans but also in other animals, plants, rocks, geographic features (such as mountains and rivers), and other entities of the natural environment. Examples include
2075:(Hindu) who holds the access to divine realms; for this reason they are invoked first and are the first to receive offerings, regardless of the deity the worshipper wants to pray to. 2739: 3892: 4074: 3864: 2320:
as they dig up the latter. While doing so, there is an awareness of a kinship relationship between the Māori and the sweet potatoes, with both understood as having arrived in
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argued the opposite, believing that children were not born with an animist worldview but that they became acculturated to such beliefs as they were educated by their society.
396:. Primitive people believed, he argued, that they were descended from the same species as their totemic animal. Subsequent debate by the "armchair anthropologists" (including 4333: 358:
of that society would believe in animism. However, any remnant ideologies of souls or spirits, to Tylor, represented "survivals" of the original animism of early humanity.
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Nowhere is this more evident than among the pagan Kalash, a non-Islamic community living in the isolated valleys of Chitral whose faith is founded on animism.
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can refer to the traditional polytheistic, animist, and in some rare cases, shamanistic, religions of the peoples of the Arabian Peninsula. The belief in
2071:. The omnipotent Bathala also presides over the spirits of ancestors called Anito. Anitos serve as intermediaries between mortals and the divine, such as 8134: 3962: 8333: 8316: 8311: 8281: 7924: 8291: 7847: 9693: 9341: 8321: 3785: 2827: 2026: 4959:
History of the Indian Archipelago: Containing an Account of the Manners, Art, Languages, Religions, Institutions, and Commerce of Its Inhabitants
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extends the argument by noting that animists reject this Cartesian dualism and that the animist self identifies with the world, "feeling at once
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In many animistic world views, the human being is often regarded as on a roughly equal footing with other animals, plants, and natural forces.
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He identifies them more particularly with the Gandhari, that is to say, the former inhabitants of what is now known as the Mohmand country.
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Torri, Davide (2010). "10. In the Shadow of the Devil: Traditional patterns of Lepcha culture reinterpreted". In Ferrari, Fabrizio (ed.).
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reassessing the idea of animism in 1999. Seven comments from other academics were provided in the journal, debating Bird-David's ideas.
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Harvey expressed the view that animist worldviews were present in various works of literature, citing such examples as the writings of
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initially wanted to describe the phenomenon as spiritualism, but he realized that it would cause confusion with the modern religion of
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The importance of place is also a recurring element of animism, with some places being understood to be persons in their own right.
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chiefs in the 19th century. It was anthropological studies of Ojibwe religion that resulted in the development of the "new animism".
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was nevertheless "of considerable value as a critical, academic term for a style of religious and cultural relating to the world."
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When Someone You Love Is Wiccan: A Guide to Witchcraft and Paganism for Concerned Friends, Nervous parents, and Curious Co-Workers
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altogether; or, by endowing various non-human elements of nature with spirituality or personhood, it in fact promotes a complex
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See, for instance, the automated search of the SLTP ed. of the Pali Canon for the root "nigrodh" which results in 243 matches
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related by a series of marriage exchanges. Their religion was animism, the belief that natural species and objects had souls.
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Animism encompasses beliefs that all material phenomena have agency, that there exists no categorical distinction between the
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inanimate objects and that it was only later that they grew out of this belief. Conversely, from her ethnographic research,
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once had the same culture and practised a faith very similar to that of the Kalash, differing in a few minor particulars.
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that divides the subjective from the objective, and culture from nature. In the modernist view, animism is the inverse of
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in 1996; an eagle flew over the proceedings, circling over the central drum group. The assembled participants called out
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is inherently animistic in that it discloses a material field that is animate and self-organizing from the beginning.
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The Oxford History of the Ancient Near East: Volume III: Volume III: From the Hyksos to the Late Second Millennium BC
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includes the traditional polytheistic, animist, and in some rare cases, shamanistic, religions of the Berber people.
200:, which was then prevalent across Western nations. He adopted the term animism from the writings of German scientist 5222: 4980:
The History of Sumatra: Containing an Account of the Government, Laws, Customs and Manners of the Native Inhabitants
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Hornborg, Alf (2006). "Animism, fetishism, and objectivism as strategies for knowing (or not knowing) the world".
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Hornborg, Alf (2006). "Animism, fetishism, and objectivism as strategies for knowing (or not knowing) the world".
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Harvey opined that animism's views on personhood represented a radical challenge to the dominant perspectives of
1109:) married women observe a fast, tie threads around a banyan tree, and pray for the well-being of their husbands. 921:, a reservoir equals ten ponds, while a son equals ten reservoirs, and a tree equals ten sons." Indian religions 113:
even have a word in their languages that corresponds to "animism" (or even "religion"). The term "animism" is an
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Forbes, Andrew; Henley, David (2012). "Lamphun's Little-Known Animal Shrines (Animist traditions in Thailand)".
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Primitive culture: researches into the development of mythology, philosophy, religion, language, art, and custom
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who were left behind from his armed campaign, though no evidence exists for him to have passed the area.{{efn|
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in Indic religions, which are sacred groves containing five type of trees, usually chosen from among the Vata (
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Ideas in Seventeenth-century France: The Most Important Thinkers and the Climate of Ideas in which They Worked
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from another location possibly further south, which the Kalash call "Tsiyam" in their folk songs and epics.
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They are considered unique among the people of Pakistan. They are also considered to be Pakistan's smallest
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region, certain rituals are common before the hunt as a means to show respect for the spirits of animals.
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Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis.
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The term is used to refer to many distinct people including the VĂ€i, the Čima-niĆĄei, the VĂąntĂ€, plus the
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was practiced from 1600 BCE to 1046 BCE, and was built on the idea of spiritualizing natural phenomena.
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A tableau presenting figures of various cultures filling in mediator-like roles, often being termed as "
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South Asian Folklore: An Encyclopedia : Afghanistan, Bangladesh, India, Nepal, Pakistan, Sri Lanka
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approach that understands God being present in all earthly objects, such as animals, trees, and rocks.
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of Northern Pakistan follow an ancient animistic religion identified with an ancient form of Hinduism.
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Miyazaki's Animism Abroad: The Reception of Japanese Religious Themes by American and German Audiences
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Primitive Culture: Researches into the Development of Mythology, Philosophy, Religion, Art, and Custom
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are capable of interacting with humans and causing problems if they are not honoured appropriately.
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Wallace, Mark I. (2013). "Christian Animism, Green Spirit Theology, and the Global Crisis today".
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Vontress, Clemmont E. (2005). "Animism: Foundation of Traditional Healing in Sub-Saharan Africa".
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nature, likening the banyan's supplanting of a host tree as comparable to the way sensual desire (
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More recently, postmodern anthropologists are increasingly engaging with the concept of animism.
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physical gifts, such as flowers, sap, or wood that can be used as firewood or to fashion into a
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systems and ceremonies with humans, as well as having their own kinship systems and ceremonies.
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Stringer, Martin D. (1999). "Rethinking Animism: Thoughts from the Infancy of our Discipline".
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The idea that there had once been "one universal form of primitive religion" (whether labelled
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Religious Beliefs and Life at the Beginning of the Spanish Regime in the Philippines: Readings
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movement commonly demonstrates animistic traits in asserting the existence of nature spirits.
2148: 1939: 1804: 1287: 10836: 10745: 10700: 10638: 10628: 9967: 9831: 9676: 9666: 9651: 9599: 8860: 8838: 8579: 8257: 8114: 8053: 7973: 7941: 7585: 7580: 7457: 6979: 6735: 6708: 6648: 4715: 4387: 3739: 3705: 3554: 2594: 2529: 1676: 1240:'the Way of the Gods') is a term originated by Chinese folk religions influenced by, 1213: 917:(hymn), which explains the importance of reverence of ecology. It states: "A pond equals ten 397: 153: 16:
Religious belief that objects, places, and creatures all possess a distinct spiritual essence
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system has an inner life, a conscious center, from which it directs and observes its action.
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Animism can also entail relationships being established with non-corporeal spirit entities.
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respectfully. Harvey cited the example of Māori communities in New Zealand, who often offer
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as a special sacred site, and passed it on to the Kushites and Egyptians who venerated the
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Tylor's definition of animism was part of a growing international debate on the nature of "
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In indigenous Filipino belief, the Bathala is the omnipotent deity which was derived from
553:, and hence, is deemed inherently invalid by some anthropologists. Drawing on the work of 8: 10826: 10720: 10421: 10293: 10172: 9841: 9764: 9754: 9631: 9515: 9510: 9293: 9020: 9015: 8962: 8932: 8927: 8811: 8487: 8412: 8375: 8176: 8073: 7857: 7590: 7575: 7316: 7276: 6931: 6916: 6718: 6613: 6608: 6584: 6526: 6419: 4760: 4692: 4407: 4306: 3913: 3841: 2420: 2239: 2033: 1882: 1563: 1431: 1332: 1110: 1009: 974: 942: 256: 172:. Some members of the non-tribal world also consider themselves animists, such as author 2832:
Tylor's notion of animism—for him the first religion—included the assumption that early
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and story-based cosmology in which matter is alive. He suggested that such a relational
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Drawing Down the Moon: Witches, Druids, Goddess-Worshippers and Other Pagans in America
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has argued for "quantum animism" in which the mind permeates the world at every level:
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of God (Jeremiah 23:24; Proverbs 15:3; 1 Kings 8:27), and God is bodily present in the
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are basically a complex form of animism with polytheistic and shamanistic elements and
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In 1869 (three years after Tylor proposed his definition of animism), Edinburgh lawyer
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In Hinduism, the leaf of the banyan tree is said to be the resting place for the god
673: 546: 288: 201: 10273: 8609: 5562:"Spirits, gods and pastel paints: The weird world of master animator Hayao Miyazaki" 4459:
Colliding Continents: A geological exploration of the Himalaya, Karakoram, and Tibet
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cited an example of an animist understanding of animal behavior that occurred at a
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human world. The restoration of balance results in the elimination of the ailment.
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A shaman is a person regarded as having access to, and influence in, the world of
1961:, the native Korean belief, has many animist aspects. The various deities, called 10680: 10663: 10618: 10608: 10553: 10526: 10463: 10458: 10443: 10368: 10104: 10094: 9729: 9719: 9520: 9397: 9221: 9169: 9089: 8922: 8793: 8731: 8669: 8624: 8397: 8343: 8328: 8252: 8230: 8203: 8129: 7968: 7961: 7951: 7809: 7770: 7735: 7633: 6989: 6889: 6785: 6509: 6375: 6313: 6303: 6219: 6146: 6014: 5567: 4750: 4487: 4457: 4190: 4163: 4134: 4104: 4014: 3791: 3631: 2933: 2424: 2117: 1718: 1706: 1629: 1311: 1198: 1190: 1174: 962: 752:
ethical claims animism may or may not make: whether animism ignores questions of
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suggested that children were born with an innate animist worldview in which they
217: 181: 121: 7174: 5886:. Vol. 2 (9th ed.). New York: Charles Scribner's Sons. pp. 55–57. 2999: 2457: 10653: 10643: 10583: 10531: 10468: 10363: 10288: 10245: 10225: 10014: 9890: 9851: 9545: 9535: 9530: 9454: 9308: 9303: 9265: 9025: 8746: 8706: 8701: 8684: 8679: 8533: 8422: 8048: 7219: 6675: 6483: 6355: 6320: 6259: 6080: 5696: 5192: 4518: 3830:
Emberling, Geoff; Minor, Elizabeth (2022). "Early Kush: The Kingdom of Kerma".
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Animist beliefs can also be expressed through artwork. For instance, among the
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understood to be persons, as they are both alive, and communicate with others.
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argues that animists do not see themselves as separate from their environment:
468: 341: 325: 66: 30: 5805: 5659: 3392: 2897:. President and Fellows of Harvard College and Diana Eck. 2005. Archived from 2752: 1411: 518:
interacting with other persons, they themselves learned to "act as a person".
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The Spell of the Sensuous: Perception and Language in a More-than-Human World
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The first historically recorded Islamic invasions of their lands were by the
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proposed an ethical and ecological understanding of animism, grounded in the
444: 414: 405: 328:, who stated that "it removes complexity, a precondition of religion now, in 293: 177: 145: 114: 8848: 4875: 4809: 3433:
The Perception of the Environment: Essays in livelihood, dwelling, and skill
3222:
The Perception of the Environment: Essays on Livelihood, Dwelling, and Skill
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With rising awareness of ecological preservation, recently theologians like
1911:
in the 11th century while they themselves are first attested in 1339 during
1748:
is the traditional Japanese folk religion and has many animist aspects. The
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Soul Hunters: Hunting, animism, and personhood among the Siberian Yukaghirs
5813: 5735:""Animism" Revisited: Personhood, Environment, and Relational Epistemology" 5033:
Sacred Sacrifice: Ritual Paradigms in Vedic Religion and Early Christianity
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Integrating Traditional Healing Practices into Counseling and Psychotherapy
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sacred Indigenous Philippine shrines, forests, mountains and sacred grounds
1973: 1681: 1666: 1601: 1444: 1406: 1245: 980: 951: 849: 838: 834: 724: 577: 554: 543: 463:, deeming it to be too close to early anthropological theory and religious 346: 324:) has been dismissed as "unsophisticated" and "erroneous" by archaeologist 279: 271: 173: 141: 134: 102: 54: 5072:
Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World
4825:"The Tinguian; Social, Religious, and Economic life of a Philippine tribe" 3799: 2268:
In animist worldviews, non-human animals are understood to participate in
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A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam
5684: 2574: 2549: 2539: 2489: 2465: 2445: 2284: 2281: 2059: 2041: 2017:, animism is part of their core beliefs as demonstrated by the belief in 1980: 1901: 1470: 1135:) is referenced numerous times. Typical metaphors allude to the banyan's 1086: 1082: 1074: 1052: 669: 645: 588: 436: 98: 9380: 7189: 6113: 6063:
auch bei: Erlanger Verlag fĂŒr Mission und Okumene, Neuendettelsau 2004,
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Connected Discourses of the Buddha: A Translation of the Saáčƒyutta Nikāya
2807: 2790: 2136: 1927: 1792: 1275: 10516: 10313: 10235: 10220: 10009: 9979: 9942: 9900: 9895: 9826: 9464: 9260: 9243: 9181: 9030: 8977: 8940: 8826: 8078: 8058: 7897: 7797: 7628: 7432: 7091: 7034: 7019: 6874: 6869: 6864: 6859: 6844: 6824: 6623: 6553: 6518: 6453: 6446: 6424: 6365: 6340: 6335: 6229: 6032: 4889: 4735:. Vol. 6. Akademische Druck- u. Verlagsanstalt Graz. p. 349. 3553:
Leeming, David A.; Madden, Kathryn; Marlan, Stanton (6 November 2009).
3426: 3217: 2891:"Native American Religious and Cultural Freedom: An Introductory Essay" 2723: 2235: 2220: 1908: 1897: 1834: 1548: 1371: 1184: 1170: 1160: 1152: 1128: 926: 918: 906: 728: 608: 596: 513: 428:
are more typically totemic in their worldview, whereas others like the
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Animist worldviews have also been identified in the animated films of
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of mead or ale, a drop of blood from a finger, or a strand of wool.
1993:
spirit of her village that reside in the water-worn stones known as
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equated the world soul with God and espoused a pantheistic animism.
81:—as being animated, having agency and free will. Animism is used in 10725: 10715: 10200: 10195: 10190: 10142: 9989: 9905: 9873: 9786: 9778: 9469: 9444: 9412: 9407: 9142: 9132: 9127: 8912: 7946: 7892: 7877: 7862: 7766: 7715:
Feminist interpretations of witch trials in the early modern period
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Treatise on the Apparitions of Spirits and on Vampires or Revenants
7199: 7081: 6999: 6839: 6802: 6618: 6308: 6185: 5797: 5753: 5734: 5108:"Theologian Mark Wallace Explores Christian Animism in Recent Book" 2569: 2333: 2321: 2054: 1976: 1853: 1701: 1651: 1591: 1136: 1033: 1025: 1017: 910: 888: 884: 798: 685: 409: 392: 6638: 3175:
The Invention of Primitive Society: Transformations of an illusion
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festival, married women tie threads around a banyan tree in India.
511:
in the mid-20th century. For the Ojibwe encountered by Hallowell,
454: 9974: 9885: 9806: 9439: 9392: 9112: 8875: 8736: 8038: 7184: 7114: 7004: 6740: 6345: 6239: 6190: 4634: 4195:. Facts on File Library of World History. Infobase. p. 462. 2312: 2277: 2269: 2224: 2190: 2022: 1871: 1421: 1416: 1194: 1117: 1094: 1063:
is considered holy in several religious traditions of India. The
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related to the banyan tree, and is observed by married women in
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Pagan Christmas: Winter Feasts of the Kalasha of the Hindu Kush
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Pagan Christmas: Winter Feasts of the Kalasha of the Hindu Kush
2298: 2216: 2212: 2110: 2068: 2064: 1867: 1745: 1616: 1611: 1606: 1510: 1480: 1453: 1322: 1249: 1241: 1225: 1201:. It is a polytheistic and animist religion and is named after 1060: 914: 778: 753: 744: 723:(2013), Harvey identifies the animist perspective in line with 508: 504: 503:, produced on the basis of his ethnographic research among the 488: 86: 58: 50: 38: 9821: 9374: 9250: 9122: 9035: 7724: 7164: 7159: 7139: 7129: 7056: 6967: 6962: 6911: 6819: 6797: 6792: 6723: 6293: 6180: 3017: 2107: 2018: 1989: 1912: 1780:
is distinct from Shinto, but shares similar characteristics.
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In the absence of intervening technologies, he suggests that
592: 429: 70: 62: 5977:
Urarina Society, Cosmology, and History in Peruvian Amazonia
9402: 9164: 7154: 7086: 6854: 6812: 5441:"Holistic Physics – or – An Introduction to Quantum Tantra" 5131: 5129: 4075:"Search term 'Nigrodh' found in 243 pages in all documents" 3963:"Mumbai: Women celebrate Vat Purnima at Jogeshwari station" 3220:(2000). "Totemism, Animism, and the Depiction of Animals". 3111:
Reinvention of Primitive Society: Transformations of a Myth
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Ritual and Belief: Readings in the Anthropology of Religion
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philosophy, referring to the divine order of nature or the
842: 106: 78: 53:
that objects, places, and creatures all possess a distinct
46: 42: 5393: 5366: 5354: 5286: 4917:
Barangay: Sixteenth Century Philippine Culture and Society
4852:
Barangay: Sixteenth century Philippine culture and society
4597:. Istituto italiano per il Medio ed Estremo Oriente. 1992. 4261:
Laiyingthou Sanamahi Amasung Sanamahi Laining Hinggat Ihou
4111:(Boston: Wisdom Publications), pp. 1593, 1906 n. 81; and, 1151:(also known as Munism or Bongthingism) is the traditional 9484: 8043: 6169: 5383: 5381: 5344: 5342: 5329: 5327: 4363:"Richard Strand's NuristĂąn Site: The Kalasha of KalashĂŒm" 4278:. (2019). "Identifying local actors of deforestation and 3902: 2913: 1205:, one of the most important deities of the Meitei faith. 1090: 93:
in contrast to the relatively more recent development of
6035:. 2006. "Rethinking the animate, re-animating thought." 6009:. 1960. "Ojibwa ontology, behavior, and world view." In 5540: 5480: 5126: 4882:
The Soul Book: Introduction to Philippine pagan religion
4357: 4355: 4353: 3636:
The World's Religions: Continuities and Transformations.
3283: 3067: 3065: 3063: 2036:' spirit') refers to the various indigenous shamanistic 499:
emerged largely from the publications of anthropologist
5307:"Animism in Anthropological and Psychological Contexts" 5009:. College of Theology, Silliman University, 1964. p. 46 4940:, Volume 1. University of the Philippines Press, 2014. 4880:; Nakpil-Zialcita, Roberto B.; Feleo, Fernando (1991). 4829:
Field Museum of Natural History: Anthropological Series
3741:
The Wakeful World: Animism, Mind and the Self in Nature
3326: 3324: 3322: 3237: 3235: 3038: 3036: 3034: 3032: 868:
Ingrown sculpture of human head in a tree trunk in Laos
639: 6138: 5492: 5417: 5405: 5378: 5339: 5324: 5274: 5262: 5250: 4972: 4627: 3407: 3271: 3200: 3198: 3196: 3181: 3132: 3130: 702: 242: 5528: 5516: 5504: 5238: 4904:
Saivism in Indonesia during the Hindu-Javanese period
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Blair, Emma Helen & Robertson, James Alexander.
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The Story of B: An Adventure of the Mind and Spirit
5468: 5022:, Volume 40 (of 55): 1690–1691. Chapter XV, p. 106. 4773:Newby, Eric. A Short Walk in the Hindu Kush. 2008. 4395: 3552: 3193: 3177:. London: Routledge & Kegan Paul. pp. 6–7. 3142: 3127: 2968: 2956: 2836:
had invested animals and plants with souls ...
2044:, led by female or feminized male shamans known as 2000: 239:The first known usage in English appeared in 1819. 7765: 5688: 5560: 4919:. Quezon City: Ateneo de Manila University Press. 4855:. Quezon City: Ateneo de Manila University Press. 4517: 4328: 4326: 335: 8555: 5770: 4767: 4733:Historical and Political Gazetteer of Afghanistan 4481: 4479: 4107:46.39, "Trees ", trans. by Bhikkhu Bodhi (2000), 3771: 3697: 3654:(2 ed.). Cambridge: Polity. pp. 142–3. 3496: 3481: 2288: 1012:– the Great Banyan tree revered by the people of 223:The origin of the word comes from the Latin word 105:: specifically, on the concept of the immaterial 10793: 3102: 3100: 2641: 2639: 2025:as well as their conservation and veneration of 386:, argued that the animistic thinking evident in 4511: 4509: 4323: 4302:Encyclopedia of the Peoples of Asia and Oceania 4192:Encyclopedia of the Peoples of Asia and Oceania 4048:The Pali Text Society's Pali-English dictionary 2380:Body and Mind: A History and Defence of Animism 1749: 806: 522:approach influenced the work of anthropologist 274:developed animism as an anthropological theory. 7238:Witchcraft and divination in the Old Testament 5624: 4476: 3829: 3731: 3000:"Animism - Definition, Meaning & Synonyms" 2703:Journal of the Royal Anthropological Institute 1758: 9335: 7751: 7325:A Dialogue Concerning Witches and Witchcrafts 6534: 6154: 6002:. Vol. 1. Chiang Mai: Cognoscenti Books. 4869: 4790:Lee, Peter H.; De Bary, Wm. Theodore (1996). 4574: 4515: 3989:"Backpacker Backgammon Boards - Banyan Trees" 3097: 2636: 1726: 768: 300:", but the terms now have distinct meanings. 6061:EinfĂŒhrung in seine begrifflichen Grundlagen 5056:Pomey, François & Tooke, Andrew (1793). 4727: 4506: 4455: 4423: 2127: 1182: 829:display Animistic elements similar to other 262: 4961:. Cambridge University Press. pp. 219–220. 4936:de los Reyes y Florentino, Isabelo (2014). 4709: 4449: 4431:"The Kalash: Pakistan's last animist tribe" 4292: 4215: 3710:. Manchester University Press. p. 24. 3582: 1235: 576:She explains that animism is a "relational 478: 459:Many anthropologists ceased using the term 224: 206: 9349: 9342: 9328: 7758: 7744: 6541: 6527: 6161: 6147: 5903: 5732: 5652:"Hayao Miyazaki - The Essence of Humanity" 4839: 4789: 4168:. Taylor & Francis. pp. 149–156. 4165:Health and Religious Rituals in South Asia 3936:"Vat-Pournima: Worship of the banyan tree" 3471: 3455: 3204: 3023: 2919: 2788: 2695: 2693: 2177: 1733: 1719: 872: 533: 10741:Relationship between religion and science 6027:, edited by G. Harvey. London: Continuum. 6017:. (New York: Columbia University Press). 5874:Lonie, Alexander Charles Oughter (1878). 5752: 5625:Ogihara-Schuck, Eriko (16 October 2014). 5463:Compassion: A New Philosophy of the Other 4485: 2806: 2431: 1881:They claim to descend from the armies of 859: 435:From his studies into child development, 137:'s earliest concepts, if not the first." 6548: 6048:. Bad Liebenzell: Liebenzeller Mission. 5764:Error and Loss: A Licence to Enchantment 5211:Shamanism: Archaic Techniques of Ecstasy 4822: 4748: 4742: 4679: 4575:Nicolaisen, Johannes; Yde, Jens (1963). 3783: 3378: 2736: 2699: 2413:Error and Loss: A Licence to Enchantment 2120:argue for animistic Christianity with a 1967: 1046: 1004: 943:worship the mountains and their ecology. 863: 738: 582: 482: 266: 8648: 5784:Guthrie, Stewart (2000). "On Animism". 5783: 5558: 5435: 5204: 5069: 4823:Cole, Fay-Cooper; Gale, Albert (1922). 4794:. New York: Columbia University Press. 4721: 4257: 4155: 3883:, greenmesg.org, accessed 26 July 2021. 3556:Encyclopedia of Psychology and Religion 3413: 3277: 2690: 2398:Werner Krieglstein wrote regarding his 2378:defended a form of animism in his book 1833:(Kalasha: Ú©Ű§Ù„Ű•Ű§ŰŽŰ•Ű§, romanised: Kaáž·aáčŁa, 788: 10794: 9667:Proper basis and Reformed epistemology 7644:List of people executed for witchcraft 5850: 5828: 5761: 5546: 5534: 5522: 5510: 5498: 5486: 5474: 5423: 5411: 5399: 5387: 5372: 5360: 5348: 5333: 5292: 5280: 5268: 5256: 5244: 5198: 4654: 4648: 4633: 3933: 3703: 3621:. Vol. 2. J. Murray. p. 360. 3533: 3425: 3366: 3354: 3342: 3330: 3313: 3301: 3289: 3265: 3253: 3241: 3216: 3187: 3160: 3148: 3136: 3093:. Vol. 1. J. Murray. p. 260. 3071: 3054: 3042: 2986: 2974: 2962: 2931: 2925: 2078: 1559:Modern system of ranked Shinto shrines 57:essence. Animism perceives all things— 9323: 9289:Christianization of saints and feasts 9046:European Congress of Ethnic Religions 9000: 8791: 8647: 8554: 8445: 8099: 7827: 7739: 7613:Witch trials in the Holy Roman Empire 6522: 6142: 5890: 5716:Becoming Animal: An Earthly Cosmology 5713: 5683: 5228: 4816: 4658:Himalayan Languages: Past and Present 4282:in the Kalasha valleys of Pakistan." 4161: 4132: 4126: 3874: 3647: 3611: 3588: 3517: 3505: 3490: 3172: 3106: 3083: 2821: 2657: 2451: 2011:pre-colonial religions of Philippines 455:"New animism" non-archaic definitions 278:The idea of animism was developed by 77:, human handiwork, and in some cases 5834:Animism: Respecting the Living World 5649: 5593: 5304: 5166:New Age Religion and Western Culture 4607: 4298: 4188: 4182: 4042:; Stede, William, eds. (1921–1925). 3858: 3744:. John Hunt Publishing. p. 87. 3536:The Handbook of Contemporary Animism 2935:Animism: Respecting the Living World 2686:from the original on 9 October 2022. 2668: 2666: 2259: 2131: 2007:indigenous Philippine folk religions 1922: 1787: 1270: 1208: 1085:and in the Western Indian states of 978:, Indian Gooseberry, Amla), Ashoka ( 652:of sensory experience. In his books 640:Ethical and ecological understanding 5559:Epstein, Robert (31 January 2010). 5035:. Wipf and Stock Publishers, 2005. 3934:Kerkar, Rajendra P. (7 June 2009). 3886: 3737: 1266: 703:Relation to the concept of 'I-thou' 644:Cultural ecologist and philosopher 13: 7710:Left-hand path and right-hand path 7285:De Lamiis et Pythonicis Mulieribus 5931: 5873: 5771:Fernandez-Armesto, Felipe (2003). 5658:. Channel Criswell. Archived from 4759:(Online ed.). United States: 4608:Shah, Danial (29 September 2012). 4578:Folk: dansk etnografisk tidsskrift 3842:10.1093/oso/9780190687601.003.0025 3115:(2nd ed.). Florence, KY, US: 2773: 2645: 14: 10853: 6106: 5150:Handbook of Contemporary Paganism 5020:The Philippine Islands, 1493–1898 4546:"Tribe of Kalash: The Last Kafir" 4139:Encyclopaedia of North-East India 4015:"Thimmamma Marrimanu – Anantapur" 2776:What Is Religion? An Introduction 2663: 2209:benevolent and malevolent spirits 2057:word for the Hindu supreme deity 1687:Syncretism of Shinto and Buddhism 1097:. For three days of the month of 390:gave rise to a religion he named 378:Confounding animism with totemism 10776: 10775: 10765: 8447:Middle-Eastern and North African 6504: 6126: 6112: 6025:Readings in Indigenous Religions 5643: 5618: 5594:Ross, David A. (19 April 2011). 5587: 5552: 5455: 5429: 5298: 5171: 5155: 5138: 5100: 5063: 5050: 5025: 5012: 5005:Silliman, Robert Benton (1964). 4999: 4951: 4930: 4909: 4896: 4783: 4749:Klimberg, Max (1 October 2004). 4299:West, Barbara A. (19 May 2010). 2135: 2001:Philippines indigenous religions 1926: 1791: 1783: 1700: 1331: 1274: 1105:(which falls in May–June in the 721:Handbook of Contemporary Animism 5893:Myth: A Very Short Introduction 5575:from the original on 7 May 2022 4601: 4585: 4568: 4538: 4380: 4268: 4251: 4226: 4209: 4097: 4066: 4032: 4007: 3981: 3955: 3927: 3893:"Peepal for east amla for west" 3823: 3777: 3684: 3668: 3641: 3625: 3605: 3573: 3546: 3527: 3419: 3372: 3210: 3166: 3077: 2992: 2883: 2869: 2740:Ethnos: Journal of Anthropology 2617: 2608: 2339: 2254: 2083:Animism also has influences in 814:: most religious traditions of 572:their idea of self into others! 336:Social evolutionist conceptions 9061:Polytheistic reconstructionism 7408:Jamyi Witch hiring controversy 7269:Summis desiderantes affectibus 6059:mit dem verkĂŒrzten Untertitel 5914:University of California Press 5650:Bond, Lewis (6 October 2015). 5060:. Silvester Doig, 1793. p. 151 4638:"The kalaáčŁa of kalaáčŁĂŒm Strand" 4552:. 1 March 2021. Archived from 4516:Sheehan, Sean (October 1993). 4456:Searle, Mike (28 March 2013). 4234:"The Revivalism of Sanamahism" 4189:West, Barbara A., ed. (2009). 3634:, and Peter Beyer, eds. 2009. 2841: 2815: 2782: 2767: 2730: 2651: 2364: 2211:, who typically enters into a 1261:Shang dynasty's state religion 1230: 990:, Cluster Fig, Gular), Nimba ( 689:materially sustains humanity. 432:are more typically animistic. 1: 8556:Oceanian and Pacific Islander 6265:Negative and positive atheism 6255:Implicit and explicit atheism 6117:The dictionary definition of 5853:Archaeology, Ritual, Religion 4915:Scott, William Henry (1994). 4581:. Dansk etnografisk forening. 2630: 2580:Religion and environmentalism 2324:together in the same canoes. 1544:Association of Shinto Shrines 1458: 831:Traditional African religions 812:Traditional African religions 216:theory that souls formed the 204:, who had developed the term 144:and physical world, and that 10706:Desacralization of knowledge 8100: 7413:accusations against children 7309:The Discoverie of Witchcraft 5947:(Revised ed.). London: 5773:Ideas that Changed the World 5718:. New York: Pantheon Books. 5305:Koto, Koray (5 April 2023). 4655:Saxena, Anju (12 May 2011). 2778:. Paulist Press. p. 19. 2196: 807:African indigenous religions 420:According to anthropologist 249:anthropological perspectives 187: 7: 10118:Best of all possible worlds 10075:Eschatological verification 9632:Fine-tuning of the universe 5981:University Press of Florida 4792:Sources of Korean tradition 4550:Global Human Rights Defence 4284:Forest Policy and Economics 4133:Bareh, Hamlet, ed. (2001). 3836:. Oxford University Press. 2522: 2374:In the early 20th century, 1837:: à€•à€łà€·), or Kalasha, are an 1750: 972:, Bengal Quince), Amalaki ( 854:traditional Berber religion 773:Animism is not the same as 763: 734: 192:English anthropologist Sir 10: 10858: 8792: 7333:Daemonolatreiae libri tres 6276:Theological noncognitivism 6023:: 2002. Pp. 17–49 in 5975:Dean, Bartholomew (2009). 5880:. In Baynes, T. S. (ed.). 5836:. London: Hurst & Co. 5733:Bird-David, Nurit (1999). 5677: 5216:Princeton University Press 5214:. Bollingen Series LXXVI. 4884:. Quezon City: GCF Books. 4489:Spectrum Guide to Pakistan 2369: 2356: 2200: 792: 769:Distinction from pantheism 707:Religious studies scholar 18: 10761: 10693: 10597: 10482: 10402: 10337: 10259: 10166: 10151: 10103: 10065: 9777: 9702: 9577: 9568: 9498: 9435: 9426: 9357: 9284:Christianity and paganism 9274: 9088: 9011: 9007: 9001: 8996: 8804: 8800: 8787: 8774: 8660: 8656: 8643: 8565: 8561: 8550: 8456: 8452: 8441: 8110: 8106: 8095: 7838: 7834: 7828: 7823: 7806: 7778: 7677: 7656: 7621: 7605: 7563: 7512: 7481: 7450: 7441: 7398: 7391: 7365:A Guide to Grand-Jury Men 7228: 7105: 6945: 6758: 6691: 6567: 6560: 6502: 6176: 6098:, Teil II. Leipzig 1906 ( 5966:Armstrong, Karen (1994). 5904:Willerslev, Rane (2007). 5766:. ZĂŒrich: Kommode Verlag. 5443:. southerncrossreview.org 5195:. Retrieved 25 July 2020. 5031:Talbott, Rick F. (2005). 4991:Marsden, William (1784). 4978:Marsden, William (1784). 4718:, By Augusto S. Cacopardo 4610:"In the land of infidels" 3794:, Inc. pp. 124–137. 3638:London: Routledge. p. 15. 3393:10.1080/00141840600603129 2940:Columbia University Press 2789:Van Eyghen, Hans (2023). 2753:10.1080/00141840600603129 2168:Pre-Islamic Arab religion 2128:Pre-Islamic Arab religion 1983:making an offering to an 1759: 1221: 833:. In contrast, the later 654:The Spell of the Sensuous 263:Edward Tylor's definition 243:"Old animism" definitions 115:anthropological construct 10807:Anthropology of religion 10347:Friedrich Schleiermacher 9933:Theories about religions 9735:Inconsistent revelations 7695:Christian views on magic 7373:The Discovery of Witches 7245:Directorium Inquisitorum 6007:Hallowell, Alfred Irving 5851:Insoll, Timothy (2004). 5084:10.1057/9781137268990_15 4876:Demetrio, Francisco R.; 4258:Nilabir, Sairem (2002). 4216:Gourchandra, M. (1982). 3559:. Springer. p. 42. 2601: 2304: 1972:A 1922 photograph of an 1918: 931:superlative banyan trees 479:Hallowell and the Ojibwe 83:anthropology of religion 21:Animism (disambiguation) 7301:De praestigiis daemonum 7253:De maleficis mulieribus 6168: 5897:Oxford University Press 5883:EncyclopĂŠdia Britannica 5762:Curtis, Ashley (2018). 5189:Oxford University Press 4948:, 9789715427296. p. 83. 4878:Cordero-Fernando, Gilda 3648:Curry, Patrick (2011). 3534:Harvey, Graham (2013). 2932:Harvey, Graham (2006). 2289: 2178:New religious movements 1896:(historically known as 1183: 1014:Indian-origin religions 881:Indian-origin religions 873:Indian-origin religions 534:Postmodern anthropology 10822:Philosophy of religion 10211:Gaunilo of Marmoutiers 9351:Philosophy of religion 9192:Religion and mythology 9118:Dying and rising deity 9098:Veneration of the dead 8832:Native American Church 7357:Compendium Maleficarum 7349:Magical Investigations 7240:(8th–2nd centuries BC) 6430:Naturalistic pantheism 5891:Segal, Robert (2004). 5461:Werner J. Krieglstein 4957:John Crawfurd (2013). 4524:. Marshall Cavendish. 4386:Augusto S. Cacopardo. 3772:Fernandez-Armesto 2003 3690:McColman, Carl. 2002. 3589:Quinn, Daniel (2012). 2861:: CS1 maint: others ( 2432:Socio-political impact 2409: 2396: 1997: 1554:List of Shinto shrines 1056: 1044: 960:, Banyan), Ashvattha ( 935:sacred groves of India 869: 860:Asian origin religions 748: 700: 618: 600: 574: 547:subject-object dualism 542:is characterized by a 492: 426:Australian Aboriginals 408:) remained focused on 384:John Ferguson McLennan 365: 286:through his 1871 book 275: 225: 207: 34: 10812:Metaphysical theories 10746:Faith and rationality 10701:Criticism of religion 10639:Robert Merrihew Adams 10629:Nicholas Wolterstorff 9832:Divine command theory 6980:Cloak of invisibility 6736:Solitary practitioner 6649:Witch-cult hypothesis 6044:KĂ€ser, Lothar. 2004. 5714:Abram, David (2010). 5596:"Musings on Miyazaki" 5162:Hanegraaff, Wouter J. 4695:. 2003. p. 318. 4050:. Chipstead, London: 3800:10.4135/9781452231648 3704:Kearns, E.J. (1982). 3679:Elements of Pantheism 3613:Tylor, Edward Burnett 3601:on 23 September 2011. 3085:Tylor, Edward Burnett 2895:The Pluralism Project 2822:Hicks, David (2010). 2791:"Animism and Science" 2674:"Religion and Nature" 2595:Wildlife totemization 2530:Anecdotal cognitivism 2404: 2391: 1971: 1677:Secular Shrine Theory 1050: 1008: 867: 742: 695: 613: 586: 569: 486: 361: 270: 103:supernatural universe 101:which focuses on the 10736:Religious philosophy 10216:Pico della Mirandola 10181:Anselm of Canterbury 10113:Augustinian theodicy 10025:Religious skepticism 9358:Concepts in religion 8461:Ancient Near Eastern 8248:Hellenistic religion 7700:Magical organization 7215:Witches of Benevento 6437:Philosophical theism 6135:at Wikimedia Commons 5786:Current Anthropology 5740:Current Anthropology 5078:. pp. 197–211. 4847:Scott, William Henry 4756:EncyclopĂŠdia Iranica 4693:Taylor & Francis 3579:Harvey (2006), p. 6. 3173:Kuper, Adam (1988). 3107:Kuper, Adam (2005). 2063:, as one of the ten 2015:Philippine mythology 1861:ethnoreligious group 1637:Edo neo-Confucianism 1445:Important literature 1203:Lainingthou Sanamahi 1145:) overcomes humans. 1131:, the banyan (Pali: 1002:, Indian Mesquite). 984:, Ashok), Udumbara ( 789:Fetishism / totemism 120:Largely due to such 19:For other uses, see 10721:History of religion 10422:Friedrich Nietzsche 10299:Gottfried W Leibniz 10294:Nicolas Malebranche 10226:King James VI and I 9506:Abrahamic religions 9294:Constantinian shift 9016:Neopagan witchcraft 8650:Sub-Saharan African 7317:Newes from Scotland 7277:Malleus Maleficarum 6654:Anglo-Saxon England 6420:Classical pantheism 6096:Mythus und Religion 5970:. Ballantine Books. 5402:, pp. 108–109. 5375:, pp. 106–107. 5363:, pp. 104–105. 5295:, pp. 102–103. 5144:Pizza, Murphy, and 4982:. Good Press, 2019. 4761:Columbia University 4492:. Interlink Books. 4408:The Express Tribune 4307:Infobase Publishing 4115:2.5 v. 271 or 272 ( 3914:Government of India 3228:. pp. 112–113. 3026:, pp. S67–S68. 2901:on 23 December 2014 2877:"Interesting facts" 2808:10.3390/rel14050653 2442:Abrahamic religions 2236:supernatural realms 2085:Abrahamic religions 2079:Abrahamic religions 1767:supernatural beings 1707:Religion portal 1617:Ritual purification 1612:Ritual incantations 1564:Shinto architecture 1111:Thimmamma Marrimanu 1010:Thimmamma Marrimanu 996:, Neem) and Shami ( 975:Phyllanthus emblica 825:In East Africa the 747:" in the literature 182:contemporary Pagans 99:metaphysical belief 95:organized religions 10832:Schools of thought 10731:Religious language 10711:Ethics in religion 10669:William Lane Craig 10544:Charles Hartshorne 10284:Desiderius Erasmus 10186:Augustine of Hippo 10128:Inconsistent triad 10090:Apophatic theology 10085:Logical positivism 10067:Religious language 9687:Watchmaker analogy 9652:Necessary existent 9428:Conceptions of God 9388:Intelligent design 9234:Trees in mythology 9229:Supernatural magic 9138:Magic and religion 7669:Witches in fiction 7657:In popular culture 7231:historic treatises 6371:Ethical monotheism 6203:Conceptions of God 6011:Culture in History 6000:Ancient Chiang Mai 5777:Dorling Kindersley 5152:. pp. 408–09. 5112:www.swarthmore.edu 5076:Palgrave Macmillan 4486:Camerapix (1998). 4411:. 10 November 2015 4280:forest degradation 4085:on 2 December 2008 4040:Rhys Davids, T. W. 3941:The Times of India 3738:Orr, E.R. (2012). 3292:, pp. xii, 3. 2565:Mauri (life force) 2474:Barbara Kingsolver 2452:Art and literature 2423:does for bats and 2147:. You can help by 1998: 1938:. You can help by 1850:Khyber-Pakhtunkhwa 1803:. You can help by 1662:Mythical creatures 1642:Glossary of Shinto 1569:Twenty-Two Shrines 1286:. You can help by 1107:Gregorian calendar 1066:Ficus benghalensis 1057: 1045: 1030:Dravidian Hinduism 999:Prosopis spicigera 993:Azadirachta indica 966:, Peepal), Bilva ( 957:Ficus benghalensis 870: 816:Sub-Saharan Africa 749: 672:used contemporary 666:sensory experience 601: 493: 469:nature worshippers 276: 168:, or metaphors in 158:vegetation deities 91:Indigenous peoples 85:as a term for the 10789: 10788: 10689: 10688: 10649:Peter van Inwagen 10634:Richard Swinburne 10579:George I Mavrodes 10439:Vladimir Solovyov 10379:SĂžren Kierkegaard 10304:William Wollaston 10251:William of Ockham 10231:Marcion of Sinope 10133:Irenaean theodicy 10123:Euthyphro dilemma 10050:Transcendentalism 9879:Womanist theology 9869:Feminist theology 9773: 9772: 9564: 9563: 9450:Divine simplicity 9370:Euthyphro dilemma 9317: 9316: 9082: 9081: 9078: 9077: 9074: 9073: 8992: 8991: 8988: 8987: 8768: 8767: 8764: 8763: 8760: 8759: 8639: 8638: 8635: 8634: 8546: 8545: 8542: 8541: 8437: 8436: 8433: 8432: 8386:Mysteries of Isis 8091: 8090: 8087: 8086: 7733: 7732: 7690:Witch (archetype) 7652: 7651: 7601: 7600: 6927:Sympathetic magic 6754: 6753: 6516: 6515: 6474:Theistic finitism 6400:Nontrinitarianism 6250:Christian atheism 6131:Media related to 6100:Völkerpsychologie 5990:978-0-8130-3378-5 5958:978-0-14-303819-1 5866:978-0-415-25312-3 5843:978-0-231-13701-0 5725:978-0-375-42171-6 5706:978-0-679-43819-9 5662:on 9 October 2015 5114:. 15 October 2020 4967:978-1-108-05615-1 4938:History of Ilocos 4902:R. Ghose (1966), 4663:Walter de Gruyter 4531:978-1-85435-583-6 4499:978-1-56656-240-9 4469:978-0-19-165249-3 4367:www.nuristan.info 4202:978-1-4381-1913-7 4175:978-1-136-84629-8 4052:Pali Text Society 3881:"Panchvati trees" 3792:SAGE Publications 3751:978-1-78099-408-6 3717:978-0-7190-0907-5 3675:Harrison, Paul A. 3661:978-0-7456-5126-2 3651:Ecological Ethics 3566:978-0-387-71801-9 2949:978-0-231-13700-3 2376:William McDougall 2260:Non-human animals 2165: 2164: 2096:Wisdom literature 2067:of the Hindu god 1956: 1955: 1888:The neighbouring 1842:indigenous people 1821: 1820: 1774:Ryukyuan religion 1743: 1742: 1672:Religion in Japan 1382:Sects and schools 1304: 1303: 1238: 1209:Chinese religions 758:ecological ethics 607:Like Bird-David, 528:scholarly article 526:, who produced a 441:anthropomorphized 342:primitive society 306:Primitive Culture 289:Primitive Culture 202:Georg Ernst Stahl 10849: 10779: 10778: 10769: 10674:Ali Akbar Rashad 10537:Reinhold Niebuhr 10497:Bertrand Russell 10492:George Santayana 10389:Albrecht Ritschl 10374:Ludwig Feuerbach 10164: 10163: 10160:(by date active) 10020:Process theology 9765:Russell's teapot 9575: 9574: 9570:Existence of God 9480:Process theology 9433: 9432: 9418:Theological veto 9381:religious belief 9344: 9337: 9330: 9321: 9320: 9276:Christianization 9066:Secular paganism 9051:Goddess movement 9021:Cochrane's Craft 9009: 9008: 8998: 8997: 8802: 8801: 8789: 8788: 8785: 8784: 8658: 8657: 8645: 8644: 8563: 8562: 8552: 8551: 8454: 8453: 8443: 8442: 8258:Sacred mysteries 8108: 8107: 8097: 8096: 7836: 7835: 7825: 7824: 7821: 7820: 7810:ethnic religions 7760: 7753: 7746: 7737: 7736: 7664:Magic in fiction 7494:Northern Moravia 7448: 7447: 7428:Papua New Guinea 7396: 7395: 7180:Nine sorceresses 6932:Witches' Sabbath 6781:Ceremonial magic 6771:Apotropaic magic 6565: 6564: 6543: 6536: 6529: 6520: 6519: 6508: 6459:Skeptical theism 6299:Ceremonial deism 6289:Classical theism 6277: 6245:Agnostic atheism 6163: 6156: 6149: 6140: 6139: 6130: 6116: 6003: 5994: 5971: 5962: 5927: 5911: 5900: 5887: 5879: 5870: 5847: 5825: 5780: 5767: 5758: 5756: 5729: 5710: 5694: 5672: 5671: 5669: 5667: 5647: 5641: 5640: 5622: 5616: 5615: 5613: 5611: 5602:. 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Archived from 4338: 4330: 4321: 4320: 4296: 4290: 4272: 4266: 4265: 4255: 4249: 4248: 4246: 4244: 4230: 4224: 4223: 4213: 4207: 4206: 4186: 4180: 4179: 4159: 4153: 4152: 4130: 4124: 4101: 4095: 4094: 4092: 4090: 4081:. Archived from 4079:Bodhgayanews.net 4070: 4064: 4063: 4061: 4059: 4036: 4030: 4029: 4027: 4025: 4011: 4005: 4004: 4002: 4000: 3991:. Archived from 3985: 3979: 3978: 3976: 3974: 3959: 3953: 3952: 3950: 3948: 3931: 3925: 3924: 3922: 3920: 3906: 3900: 3890: 3884: 3878: 3872: 3862: 3856: 3855: 3827: 3821: 3820: 3818: 3816: 3781: 3775: 3769: 3763: 3762: 3760: 3758: 3735: 3729: 3728: 3726: 3724: 3701: 3695: 3688: 3682: 3672: 3666: 3665: 3645: 3639: 3632:Clarke, Peter B. 3629: 3623: 3622: 3609: 3603: 3602: 3597:. Archived from 3586: 3580: 3577: 3571: 3570: 3550: 3544: 3543: 3531: 3525: 3515: 3509: 3503: 3494: 3488: 3479: 3469: 3463: 3453: 3447: 3446: 3436: 3423: 3417: 3411: 3405: 3404: 3376: 3370: 3364: 3358: 3352: 3346: 3340: 3334: 3328: 3317: 3311: 3305: 3299: 3293: 3287: 3281: 3275: 3269: 3263: 3257: 3251: 3245: 3239: 3230: 3229: 3214: 3208: 3202: 3191: 3185: 3179: 3178: 3170: 3164: 3158: 3152: 3146: 3140: 3134: 3125: 3124: 3114: 3104: 3095: 3094: 3081: 3075: 3069: 3058: 3052: 3046: 3040: 3027: 3021: 3015: 3014: 3012: 3010: 2996: 2990: 2984: 2978: 2972: 2966: 2960: 2954: 2953: 2929: 2923: 2917: 2911: 2910: 2908: 2906: 2887: 2881: 2880: 2873: 2867: 2866: 2860: 2852: 2845: 2839: 2838: 2819: 2813: 2812: 2810: 2786: 2780: 2779: 2774:Haught, John F. 2771: 2765: 2764: 2734: 2728: 2727: 2697: 2688: 2687: 2685: 2678: 2670: 2661: 2655: 2649: 2643: 2624: 2621: 2615: 2612: 2292: 2219:, and practices 2160: 2157: 2139: 2132: 1951: 1948: 1930: 1923: 1892:of the adjacent 1890:Nuristani people 1846:Chitral District 1844:residing in the 1816: 1813: 1795: 1788: 1764: 1762: 1761: 1755: 1735: 1728: 1721: 1705: 1704: 1463: 1460: 1335: 1325: 1317: 1314: 1306: 1305: 1299: 1296: 1278: 1271: 1267:Japan and Shinto 1239: 1236: 1232: 1223: 1188: 1163:religion of the 939:rivers as sacred 820:ancestor worship 658:Becoming Animal, 565:Nurit Bird-David 524:Nurit Bird-David 501:Irving Hallowell 373: 228: 210: 133:. It is "one of 10857: 10856: 10852: 10851: 10850: 10848: 10847: 10846: 10792: 10791: 10790: 10785: 10757: 10685: 10681:Alexander Pruss 10664:Jean-Luc Marion 10619:Alvin Plantinga 10614:Dewi Z Phillips 10601: 10599: 10593: 10564:Walter Kaufmann 10554:Frithjof Schuon 10527:Rudolf Bultmann 10484: 10478: 10474:Joseph MarĂ©chal 10464:Pavel Florensky 10459:Sergei Bulgakov 10444:Ernst Troeltsch 10427:Harald HĂžffding 10404: 10398: 10369:William Whewell 10357:Georg W F Hegel 10352:Karl C F Krause 10339: 10333: 10329:Johann G Herder 10319:Baron d'Holbach 10269:Augustin Calmet 10255: 10171: 10159: 10158: 10155: 10147: 10105:Problem of evil 10099: 10095:Verificationism 10061: 9769: 9715:Atheist's Wager 9698: 9560: 9494: 9422: 9398:Problem of evil 9353: 9348: 9318: 9313: 9270: 9170:Myth and ritual 9090:Myth and ritual 9084: 9083: 9070: 9003: 8984: 8937:Turko-Mongolic 8796: 8777: 8770: 8769: 8756: 8652: 8631: 8557: 8538: 8448: 8429: 8102: 8083: 7952:Hindu mythology 7830: 7814: 7812: 7808: 7802: 7774: 7771:modern paganism 7764: 7734: 7729: 7673: 7648: 7617: 7597: 7559: 7513:Northern Europe 7508: 7477: 7437: 7387: 7230: 7224: 7107: 7101: 7040:Magical weapons 6990:Flying ointment 6941: 6786:Magical formula 6750: 6687: 6634:Greece and Rome 6556: 6547: 6517: 6512: 6510:Religion portal 6498: 6376:Post-monotheism 6304:Christian deism 6275: 6220:Agnostic theism 6172: 6167: 6109: 5997: 5991: 5979:. Gainesville: 5974: 5965: 5959: 5937: 5934: 5932:Further reading 5924: 5877:"Animism"  5867: 5844: 5726: 5707: 5680: 5675: 5665: 5663: 5648: 5644: 5637: 5623: 5619: 5609: 5607: 5592: 5588: 5578: 5576: 5568:The Independent 5557: 5553: 5545: 5541: 5533: 5529: 5521: 5517: 5509: 5505: 5497: 5493: 5485: 5481: 5473: 5469: 5460: 5456: 5446: 5444: 5434: 5430: 5422: 5418: 5410: 5406: 5398: 5394: 5386: 5379: 5371: 5367: 5359: 5355: 5347: 5340: 5332: 5325: 5315: 5313: 5303: 5299: 5291: 5287: 5279: 5275: 5267: 5263: 5255: 5251: 5243: 5239: 5227: 5223: 5218:. pp. 3–7. 5206:Eliadem, Mircea 5203: 5199: 5176: 5172: 5160: 5156: 5143: 5139: 5134: 5127: 5117: 5115: 5106: 5105: 5101: 5094: 5068: 5064: 5055: 5051: 5030: 5026: 5017: 5013: 5004: 5000: 4990: 4986: 4977: 4973: 4956: 4952: 4935: 4931: 4914: 4910: 4901: 4897: 4874: 4870: 4863: 4844: 4840: 4821: 4817: 4802: 4788: 4784: 4772: 4768: 4747: 4743: 4726: 4722: 4714: 4710: 4703: 4685: 4684: 4680: 4673: 4653: 4649: 4632: 4628: 4618: 4616: 4606: 4602: 4591: 4590: 4586: 4573: 4569: 4559: 4557: 4544: 4543: 4539: 4532: 4514: 4507: 4500: 4484: 4477: 4470: 4454: 4450: 4440: 4438: 4437:. 29 March 2021 4429: 4428: 4424: 4414: 4412: 4401: 4400: 4396: 4385: 4381: 4371: 4369: 4361: 4360: 4351: 4346:on 7 July 2007. 4343: 4336: 4332: 4331: 4324: 4317: 4309:. p. 357. 4297: 4293: 4273: 4269: 4256: 4252: 4242: 4240: 4232: 4231: 4227: 4219:Sanamahi Laihui 4214: 4210: 4203: 4187: 4183: 4176: 4160: 4156: 4149: 4131: 4127: 4102: 4098: 4088: 4086: 4073: 4071: 4067: 4057: 4055: 4037: 4033: 4023: 4021: 4013: 4012: 4008: 3998: 3996: 3995:on 10 July 2012 3987: 3986: 3982: 3972: 3970: 3961: 3960: 3956: 3946: 3944: 3932: 3928: 3918: 3916: 3910:"National Tree" 3908: 3907: 3903: 3899:, 26 July 2021. 3891: 3887: 3879: 3875: 3871:, 26 July 2021. 3869:Hindustan Times 3863: 3859: 3852: 3828: 3824: 3814: 3812: 3810: 3782: 3778: 3770: 3766: 3756: 3754: 3752: 3736: 3732: 3722: 3720: 3718: 3702: 3698: 3689: 3685: 3673: 3669: 3662: 3646: 3642: 3630: 3626: 3610: 3606: 3587: 3583: 3578: 3574: 3567: 3551: 3547: 3532: 3528: 3516: 3512: 3504: 3497: 3489: 3482: 3472:Willerslev 2007 3470: 3466: 3456:Willerslev 2007 3454: 3450: 3424: 3420: 3412: 3408: 3377: 3373: 3365: 3361: 3353: 3349: 3341: 3337: 3329: 3320: 3312: 3308: 3300: 3296: 3288: 3284: 3276: 3272: 3264: 3260: 3252: 3248: 3240: 3233: 3215: 3211: 3205:Bird-David 1999 3203: 3194: 3190:, p. xiii. 3186: 3182: 3171: 3167: 3159: 3155: 3147: 3143: 3135: 3128: 3105: 3098: 3082: 3078: 3070: 3061: 3053: 3049: 3041: 3030: 3024:Bird-David 1999 3022: 3018: 3008: 3006: 2998: 2997: 2993: 2989:, pp. 3–4. 2985: 2981: 2973: 2969: 2961: 2957: 2950: 2930: 2926: 2920:Bird-David 1999 2918: 2914: 2904: 2902: 2889: 2888: 2884: 2875: 2874: 2870: 2854: 2853: 2847: 2846: 2842: 2830:. p. 359. 2820: 2816: 2787: 2783: 2772: 2768: 2735: 2731: 2716:10.2307/2661147 2698: 2691: 2683: 2676: 2672: 2671: 2664: 2656: 2652: 2644: 2637: 2633: 2628: 2627: 2622: 2618: 2613: 2609: 2604: 2599: 2525: 2454: 2434: 2425:infrared vision 2400:quantum Animism 2372: 2367: 2359: 2342: 2316:invocations to 2307: 2262: 2257: 2215:state during a 2205: 2199: 2180: 2161: 2155: 2152: 2145:needs expansion 2130: 2118:Mark I. Wallace 2081: 2003: 1952: 1946: 1943: 1936:needs expansion 1921: 1817: 1811: 1808: 1801:needs expansion 1786: 1756: 1739: 1699: 1692: 1691: 1632: 1622: 1621: 1582: 1574: 1573: 1539: 1529: 1528: 1525: 1515: 1505: 1495: 1485: 1475: 1465: 1461: 1447: 1437: 1436: 1397: 1387: 1386: 1362:List of deities 1343: 1323: 1312: 1309: 1300: 1294: 1291: 1284:needs expansion 1269: 1211: 1199:Northeast India 1175:ethnic religion 963:Ficus religiosa 933:, conserve the 875: 862: 809: 801: 793:Main articles: 791: 771: 766: 737: 705: 678:natural science 642: 621:Rane Willerslev 599:, Mali, in 1972 587:Animist altar, 536: 507:communities of 481: 457: 380: 375: 367: 338: 332:its variants." 265: 245: 218:vital principle 190: 122:ethnolinguistic 97:. Animism is a 75:weather systems 24: 17: 12: 11: 5: 10855: 10845: 10844: 10839: 10834: 10829: 10824: 10819: 10814: 10809: 10804: 10787: 10786: 10784: 10783: 10773: 10762: 10759: 10758: 10756: 10755: 10748: 10743: 10738: 10733: 10728: 10723: 10718: 10713: 10708: 10703: 10697: 10695: 10694:Related topics 10691: 10690: 10687: 10686: 10684: 10683: 10677: 10676: 10671: 10666: 10661: 10656: 10654:Daniel Dennett 10651: 10646: 10644:Ravi Zacharias 10641: 10636: 10631: 10626: 10621: 10616: 10611: 10609:William L Rowe 10605: 10603: 10595: 10594: 10592: 10591: 10586: 10584:William Alston 10581: 10576: 10571: 10566: 10561: 10556: 10551: 10546: 10540: 10539: 10534: 10532:Gabriel Marcel 10529: 10524: 10519: 10514: 10509: 10504: 10499: 10494: 10488: 10486: 10480: 10479: 10477: 10476: 10471: 10469:Ernst Cassirer 10466: 10461: 10456: 10451: 10446: 10441: 10435: 10434: 10429: 10424: 10419: 10414: 10408: 10406: 10400: 10399: 10397: 10396: 10391: 10386: 10381: 10376: 10371: 10366: 10364:Thomas Carlyle 10360: 10359: 10354: 10349: 10343: 10341: 10335: 10334: 10332: 10331: 10326: 10321: 10316: 10311: 10306: 10301: 10296: 10291: 10289:Baruch Spinoza 10286: 10281: 10276: 10274:RenĂ© Descartes 10271: 10265: 10263: 10257: 10256: 10254: 10253: 10248: 10246:Thomas Aquinas 10243: 10238: 10233: 10228: 10223: 10218: 10213: 10208: 10203: 10198: 10193: 10188: 10183: 10177: 10175: 10161: 10152: 10149: 10148: 10146: 10145: 10140: 10135: 10130: 10125: 10120: 10115: 10109: 10107: 10101: 10100: 10098: 10097: 10092: 10087: 10082: 10077: 10071: 10069: 10063: 10062: 10060: 10059: 10052: 10047: 10042: 10037: 10032: 10027: 10022: 10017: 10015:Possibilianism 10012: 10007: 10002: 9997: 9992: 9987: 9982: 9977: 9972: 9971: 9970: 9965: 9960: 9950: 9945: 9940: 9935: 9930: 9925: 9924: 9923: 9918: 9913: 9903: 9898: 9893: 9891:Fundamentalism 9888: 9883: 9882: 9881: 9876: 9866: 9865: 9864: 9859: 9852:Existentialism 9849: 9844: 9839: 9834: 9829: 9824: 9819: 9814: 9809: 9804: 9799: 9794: 9789: 9783: 9781: 9775: 9774: 9771: 9770: 9768: 9767: 9762: 9757: 9752: 9747: 9745:Noncognitivism 9742: 9737: 9732: 9727: 9722: 9717: 9712: 9706: 9704: 9700: 9699: 9697: 9696: 9694:Transcendental 9691: 9690: 9689: 9684: 9674: 9669: 9664: 9662:Pascal's wager 9659: 9654: 9649: 9644: 9639: 9634: 9629: 9624: 9619: 9614: 9613: 9612: 9607: 9597: 9592: 9590:Christological 9587: 9581: 9579: 9572: 9566: 9565: 9562: 9561: 9559: 9558: 9553: 9548: 9543: 9538: 9533: 9528: 9523: 9518: 9513: 9508: 9502: 9500: 9496: 9495: 9493: 9492: 9487: 9482: 9477: 9472: 9467: 9462: 9457: 9452: 9447: 9442: 9436: 9430: 9424: 9423: 9421: 9420: 9415: 9410: 9405: 9400: 9395: 9390: 9385: 9384: 9383: 9372: 9367: 9361: 9359: 9355: 9354: 9347: 9346: 9339: 9332: 9324: 9315: 9314: 9312: 9311: 9309:Virtuous pagan 9306: 9304:Religio licita 9301: 9296: 9291: 9286: 9280: 9278: 9272: 9271: 9269: 9268: 9266:Animal worship 9263: 9258: 9253: 9248: 9247: 9246: 9241: 9231: 9226: 9225: 9224: 9219: 9209: 9204: 9199: 9194: 9189: 9184: 9179: 9178: 9177: 9172: 9162: 9161: 9160: 9155: 9150: 9140: 9135: 9130: 9125: 9120: 9115: 9110: 9105: 9100: 9094: 9092: 9086: 9085: 9080: 9079: 9076: 9075: 9072: 9071: 9069: 9068: 9063: 9058: 9053: 9048: 9043: 9038: 9033: 9028: 9026:Feri Tradition 9023: 9018: 9012: 9005: 9004: 8994: 8993: 8990: 8989: 8986: 8985: 8983: 8982: 8981: 8980: 8975: 8970: 8965: 8960: 8950: 8949: 8948: 8943: 8935: 8930: 8925: 8920: 8915: 8910: 8905: 8900: 8895: 8890: 8885: 8880: 8879: 8878: 8873: 8868: 8858: 8857: 8856: 8851: 8841: 8836: 8835: 8834: 8829: 8821: 8820: 8819: 8814: 8805: 8798: 8797: 8782: 8780: 8772: 8771: 8766: 8765: 8762: 8761: 8758: 8757: 8755: 8754: 8749: 8744: 8739: 8734: 8729: 8724: 8719: 8714: 8709: 8704: 8699: 8694: 8693: 8692: 8687: 8682: 8677: 8667: 8661: 8654: 8653: 8641: 8640: 8637: 8636: 8633: 8632: 8630: 8629: 8628: 8627: 8622: 8617: 8612: 8607: 8602: 8592: 8587: 8582: 8577: 8572: 8566: 8559: 8558: 8548: 8547: 8544: 8543: 8540: 8539: 8537: 8536: 8531: 8526: 8525: 8524: 8514: 8513: 8512: 8507: 8497: 8496: 8495: 8490: 8480: 8479: 8478: 8468: 8463: 8457: 8450: 8449: 8439: 8438: 8435: 8434: 8431: 8430: 8428: 8427: 8426: 8425: 8420: 8415: 8410: 8400: 8395: 8390: 8389: 8388: 8383: 8378: 8373: 8368: 8358: 8357: 8356: 8351: 8346: 8336: 8331: 8326: 8325: 8324: 8319: 8314: 8306: 8305: 8304: 8299: 8294: 8289: 8279: 8278: 8277: 8276: 8275: 8270: 8265: 8255: 8250: 8240: 8239: 8238: 8233: 8228: 8223: 8213: 8208: 8207: 8206: 8196: 8195: 8194: 8189: 8184: 8179: 8171: 8166: 8165: 8164: 8159: 8154: 8144: 8139: 8138: 8137: 8132: 8127: 8117: 8111: 8104: 8103: 8093: 8092: 8089: 8088: 8085: 8084: 8082: 8081: 8076: 8071: 8066: 8061: 8056: 8051: 8046: 8041: 8036: 8031: 8026: 8024:Tibeto-Burmese 8021: 8016: 8011: 8006: 8001: 7996: 7991: 7986: 7981: 7976: 7971: 7966: 7965: 7964: 7954: 7949: 7944: 7939: 7934: 7929: 7928: 7927: 7917: 7912: 7907: 7906: 7905: 7895: 7890: 7885: 7880: 7875: 7870: 7865: 7860: 7855: 7850: 7845: 7839: 7832: 7831: 7818: 7816: 7813:(existing and 7804: 7803: 7801: 7800: 7795: 7790: 7785: 7779: 7776: 7775: 7763: 7762: 7755: 7748: 7740: 7731: 7730: 7728: 7727: 7722: 7717: 7712: 7707: 7702: 7697: 7692: 7687: 7681: 7679: 7675: 7674: 7672: 7671: 7666: 7660: 7658: 7654: 7653: 7650: 7649: 7647: 7646: 7641: 7636: 7631: 7625: 7623: 7619: 7618: 7616: 7615: 7609: 7607: 7603: 7602: 7599: 7598: 7596: 7595: 7594: 7593: 7583: 7578: 7573: 7567: 7565: 7564:Western Europe 7561: 7560: 7558: 7557: 7552: 7547: 7542: 7537: 7532: 7527: 7522: 7516: 7514: 7510: 7509: 7507: 7506: 7501: 7496: 7491: 7485: 7483: 7482:Eastern Europe 7479: 7478: 7476: 7475: 7470: 7465: 7460: 7454: 7452: 7445: 7439: 7438: 7436: 7435: 7430: 7425: 7420: 7415: 7410: 7404: 7402: 7393: 7389: 7388: 7386: 7385: 7377: 7369: 7361: 7353: 7345: 7337: 7329: 7321: 7313: 7305: 7297: 7289: 7281: 7273: 7265: 7257: 7249: 7241: 7234: 7232: 7226: 7225: 7223: 7222: 7220:Witch of Endor 7217: 7212: 7207: 7202: 7197: 7192: 7187: 7182: 7177: 7172: 7167: 7162: 7157: 7152: 7147: 7142: 7137: 7132: 7127: 7122: 7117: 7111: 7109: 7103: 7102: 7100: 7099: 7097:Witch's ladder 7094: 7089: 7084: 7079: 7074: 7069: 7064: 7059: 7054: 7049: 7048: 7047: 7037: 7032: 7027: 7022: 7017: 7012: 7007: 7002: 6997: 6992: 6987: 6982: 6977: 6972: 6971: 6970: 6960: 6955: 6949: 6947: 6943: 6942: 6940: 6939: 6934: 6929: 6924: 6919: 6914: 6909: 6904: 6903: 6902: 6897: 6892: 6882: 6877: 6872: 6867: 6862: 6857: 6852: 6847: 6842: 6837: 6832: 6827: 6822: 6817: 6816: 6815: 6810: 6805: 6795: 6790: 6789: 6788: 6778: 6773: 6768: 6762: 6760: 6756: 6755: 6752: 6751: 6749: 6748: 6743: 6738: 6733: 6728: 6727: 6726: 6716: 6711: 6706: 6701: 6695: 6693: 6689: 6688: 6686: 6685: 6684: 6683: 6673: 6668: 6663: 6662: 6661: 6656: 6651: 6646: 6641: 6636: 6631: 6626: 6621: 6616: 6606: 6605: 6604: 6594: 6593: 6592: 6587: 6582: 6571: 6569: 6562: 6558: 6557: 6546: 6545: 6538: 6531: 6523: 6514: 6513: 6503: 6500: 6499: 6497: 6496: 6491: 6486: 6484:Trinitarianism 6481: 6476: 6471: 6466: 6461: 6456: 6451: 6450: 6449: 6439: 6434: 6433: 6432: 6427: 6422: 6412: 6407: 6402: 6397: 6396: 6395: 6385: 6380: 6379: 6378: 6373: 6363: 6358: 6356:Liberal theism 6353: 6348: 6343: 6338: 6333: 6328: 6323: 6321:Dipolar theism 6318: 6317: 6316: 6311: 6306: 6301: 6291: 6286: 6281: 6280: 6279: 6272: 6267: 6262: 6260:Jewish atheism 6257: 6252: 6247: 6237: 6232: 6227: 6222: 6217: 6216: 6215: 6210: 6200: 6199: 6198: 6193: 6188: 6177: 6174: 6173: 6166: 6165: 6158: 6151: 6143: 6137: 6136: 6124: 6108: 6107:External links 6105: 6104: 6103: 6092:Wundt, Wilhelm 6089: 6073: 6072: 6071: 6042: 6030: 6029: 6028: 6004: 5995: 5989: 5972: 5963: 5957: 5933: 5930: 5929: 5928: 5922: 5901: 5888: 5871: 5865: 5848: 5842: 5830:Harvey, Graham 5826: 5806:10.1086/300107 5798:10.1086/300107 5792:(1): 106–107. 5781: 5768: 5759: 5754:10.1086/200061 5730: 5724: 5711: 5705: 5697:Pantheon Books 5679: 5676: 5674: 5673: 5642: 5636:978-0786472628 5635: 5617: 5606:on 9 June 2017 5586: 5551: 5539: 5527: 5515: 5503: 5501:, p. xix. 5491: 5479: 5467: 5454: 5428: 5426:, p. 122. 5416: 5414:, p. 109. 5404: 5392: 5390:, p. 107. 5377: 5365: 5353: 5351:, p. 106. 5338: 5336:, p. 104. 5323: 5297: 5285: 5283:, p. 102. 5273: 5271:, p. 100. 5261: 5259:, p. 101. 5249: 5237: 5221: 5197: 5193:Dictionary.com 5170: 5154: 5146:James R. Lewis 5137: 5125: 5099: 5092: 5062: 5049: 5024: 5011: 4998: 4984: 4971: 4950: 4929: 4908: 4895: 4868: 4862:978-9715501354 4861: 4838: 4815: 4800: 4782: 4766: 4741: 4731:, ed. (1985). 4720: 4708: 4701: 4678: 4671: 4665:. p. 72. 4647: 4626: 4600: 4584: 4567: 4537: 4530: 4505: 4498: 4475: 4468: 4462:. OUP Oxford. 4448: 4422: 4394: 4379: 4349: 4322: 4315: 4291: 4267: 4250: 4225: 4208: 4201: 4181: 4174: 4154: 4147: 4125: 4096: 4065: 4031: 4006: 3980: 3954: 3926: 3901: 3897:Times of India 3885: 3873: 3857: 3850: 3822: 3808: 3776: 3774:, p. 138. 3764: 3750: 3730: 3716: 3696: 3683: 3667: 3660: 3640: 3624: 3604: 3591:"Q and A #400" 3581: 3572: 3565: 3545: 3538:. London, UK: 3526: 3510: 3495: 3480: 3464: 3448: 3418: 3416:, p. 107. 3406: 3371: 3359: 3347: 3335: 3318: 3306: 3294: 3282: 3280:, p. 106. 3270: 3258: 3246: 3231: 3209: 3192: 3180: 3165: 3153: 3141: 3126: 3096: 3076: 3074:, p. xii. 3059: 3057:, p. xiv. 3047: 3028: 3016: 3004:Vocabulary.com 2991: 2979: 2967: 2955: 2948: 2924: 2922:, p. S67. 2912: 2882: 2868: 2840: 2828:Roman Altamira 2826:(3 ed.). 2814: 2781: 2766: 2729: 2689: 2662: 2650: 2634: 2632: 2629: 2626: 2625: 2616: 2606: 2605: 2603: 2600: 2598: 2597: 2592: 2587: 2582: 2577: 2572: 2567: 2562: 2557: 2552: 2547: 2542: 2537: 2532: 2526: 2524: 2521: 2517:Hayao Miyazaki 2506:Louise Erdrich 2502:Ursula Le Guin 2494:Patricia Grace 2453: 2450: 2433: 2430: 2371: 2368: 2366: 2363: 2358: 2355: 2341: 2338: 2318:sweet potatoes 2306: 2303: 2261: 2258: 2256: 2253: 2201:Main article: 2198: 2195: 2179: 2176: 2163: 2162: 2142: 2140: 2129: 2126: 2080: 2077: 2038:folk religions 2002: 1999: 1954: 1953: 1933: 1931: 1920: 1917: 1900:) province of 1876:Chitral Valley 1819: 1818: 1798: 1796: 1785: 1782: 1778:Ryukyu islands 1741: 1740: 1738: 1737: 1730: 1723: 1715: 1712: 1711: 1710: 1709: 1694: 1693: 1690: 1689: 1684: 1679: 1674: 1669: 1664: 1659: 1654: 1649: 1644: 1639: 1633: 1628: 1627: 1624: 1623: 1620: 1619: 1614: 1609: 1604: 1599: 1594: 1589: 1583: 1580: 1579: 1576: 1575: 1572: 1571: 1566: 1561: 1556: 1551: 1546: 1540: 1537:Shinto shrines 1535: 1534: 1531: 1530: 1527: 1526: 1518: 1516: 1508: 1506: 1498: 1496: 1488: 1486: 1478: 1476: 1468: 1466: 1451: 1448: 1443: 1442: 1439: 1438: 1435: 1434: 1429: 1424: 1419: 1414: 1409: 1404: 1398: 1393: 1392: 1389: 1388: 1385: 1384: 1379: 1377:Sacred objects 1374: 1369: 1364: 1359: 1354: 1344: 1341: 1340: 1337: 1336: 1328: 1327: 1319: 1318: 1302: 1301: 1281: 1279: 1268: 1265: 1210: 1207: 1127:In Buddhism's 1103:Hindu calendar 1079:Hindu festival 987:Ficus racemosa 969:Aegle marmelos 874: 871: 861: 858: 808: 805: 790: 787: 783:Giordano Bruno 770: 767: 765: 762: 736: 733: 704: 701: 641: 638: 535: 532: 480: 477: 456: 453: 402:Émile Durkheim 398:J. J. Bachofen 379: 376: 360: 352:descent groups 337: 334: 326:Timothy Insoll 280:anthropologist 264: 261: 244: 241: 229:, which means 189: 186: 15: 9: 6: 4: 3: 2: 10854: 10843: 10840: 10838: 10835: 10833: 10830: 10828: 10825: 10823: 10820: 10818: 10815: 10813: 10810: 10808: 10805: 10803: 10800: 10799: 10797: 10782: 10774: 10772: 10768: 10764: 10763: 10760: 10754: 10753: 10749: 10747: 10744: 10742: 10739: 10737: 10734: 10732: 10729: 10727: 10724: 10722: 10719: 10717: 10714: 10712: 10709: 10707: 10704: 10702: 10699: 10698: 10696: 10692: 10682: 10679: 10678: 10675: 10672: 10670: 10667: 10665: 10662: 10660: 10657: 10655: 10652: 10650: 10647: 10645: 10642: 10640: 10637: 10635: 10632: 10630: 10627: 10625: 10624:Anthony Kenny 10622: 10620: 10617: 10615: 10612: 10610: 10607: 10606: 10604: 10596: 10590: 10587: 10585: 10582: 10580: 10577: 10575: 10572: 10570: 10567: 10565: 10562: 10560: 10557: 10555: 10552: 10550: 10549:Mircea Eliade 10547: 10545: 10542: 10541: 10538: 10535: 10533: 10530: 10528: 10525: 10523: 10520: 10518: 10515: 10513: 10510: 10508: 10505: 10503: 10500: 10498: 10495: 10493: 10490: 10489: 10487: 10481: 10475: 10472: 10470: 10467: 10465: 10462: 10460: 10457: 10455: 10452: 10450: 10447: 10445: 10442: 10440: 10437: 10436: 10433: 10432:William James 10430: 10428: 10425: 10423: 10420: 10418: 10415: 10413: 10412:Ernst Haeckel 10410: 10409: 10407: 10401: 10395: 10392: 10390: 10387: 10385: 10382: 10380: 10377: 10375: 10372: 10370: 10367: 10365: 10362: 10361: 10358: 10355: 10353: 10350: 10348: 10345: 10344: 10342: 10336: 10330: 10327: 10325: 10324:Immanuel Kant 10322: 10320: 10317: 10315: 10312: 10310: 10307: 10305: 10302: 10300: 10297: 10295: 10292: 10290: 10287: 10285: 10282: 10280: 10279:Blaise Pascal 10277: 10275: 10272: 10270: 10267: 10266: 10264: 10262: 10258: 10252: 10249: 10247: 10244: 10242: 10239: 10237: 10234: 10232: 10229: 10227: 10224: 10222: 10219: 10217: 10214: 10212: 10209: 10207: 10204: 10202: 10199: 10197: 10194: 10192: 10189: 10187: 10184: 10182: 10179: 10178: 10176: 10174: 10169: 10165: 10162: 10157: 10150: 10144: 10141: 10139: 10136: 10134: 10131: 10129: 10126: 10124: 10121: 10119: 10116: 10114: 10111: 10110: 10108: 10106: 10102: 10096: 10093: 10091: 10088: 10086: 10083: 10081: 10080:Language game 10078: 10076: 10073: 10072: 10070: 10068: 10064: 10058: 10057: 10053: 10051: 10048: 10046: 10043: 10041: 10038: 10036: 10033: 10031: 10028: 10026: 10023: 10021: 10018: 10016: 10013: 10011: 10008: 10006: 10003: 10001: 9998: 9996: 9993: 9991: 9988: 9986: 9983: 9981: 9978: 9976: 9973: 9969: 9966: 9964: 9961: 9959: 9956: 9955: 9954: 9951: 9949: 9946: 9944: 9941: 9939: 9936: 9934: 9931: 9929: 9926: 9922: 9919: 9917: 9914: 9912: 9909: 9908: 9907: 9904: 9902: 9899: 9897: 9894: 9892: 9889: 9887: 9884: 9880: 9877: 9875: 9872: 9871: 9870: 9867: 9863: 9860: 9858: 9855: 9854: 9853: 9850: 9848: 9845: 9843: 9840: 9838: 9835: 9833: 9830: 9828: 9825: 9823: 9820: 9818: 9815: 9813: 9810: 9808: 9805: 9803: 9800: 9798: 9795: 9793: 9790: 9788: 9785: 9784: 9782: 9780: 9776: 9766: 9763: 9761: 9758: 9756: 9753: 9751: 9750:Occam's razor 9748: 9746: 9743: 9741: 9738: 9736: 9733: 9731: 9728: 9726: 9723: 9721: 9718: 9716: 9713: 9711: 9708: 9707: 9705: 9701: 9695: 9692: 9688: 9685: 9683: 9680: 9679: 9678: 9675: 9673: 9670: 9668: 9665: 9663: 9660: 9658: 9655: 9653: 9650: 9648: 9645: 9643: 9640: 9638: 9635: 9633: 9630: 9628: 9625: 9623: 9620: 9618: 9615: 9611: 9608: 9606: 9603: 9602: 9601: 9598: 9596: 9595:Consciousness 9593: 9591: 9588: 9586: 9583: 9582: 9580: 9576: 9573: 9571: 9567: 9557: 9554: 9552: 9549: 9547: 9544: 9542: 9539: 9537: 9534: 9532: 9529: 9527: 9524: 9522: 9519: 9517: 9514: 9512: 9509: 9507: 9504: 9503: 9501: 9497: 9491: 9490:Unmoved mover 9488: 9486: 9485:Supreme Being 9483: 9481: 9478: 9476: 9473: 9471: 9468: 9466: 9463: 9461: 9458: 9456: 9453: 9451: 9448: 9446: 9443: 9441: 9438: 9437: 9434: 9431: 9429: 9425: 9419: 9416: 9414: 9411: 9409: 9406: 9404: 9401: 9399: 9396: 9394: 9391: 9389: 9386: 9382: 9378: 9377: 9376: 9373: 9371: 9368: 9366: 9363: 9362: 9360: 9356: 9352: 9345: 9340: 9338: 9333: 9331: 9326: 9325: 9322: 9310: 9307: 9305: 9302: 9300: 9297: 9295: 9292: 9290: 9287: 9285: 9282: 9281: 9279: 9277: 9273: 9267: 9264: 9262: 9259: 9257: 9254: 9252: 9249: 9245: 9242: 9240: 9237: 9236: 9235: 9232: 9230: 9227: 9223: 9220: 9218: 9215: 9214: 9213: 9210: 9208: 9205: 9203: 9200: 9198: 9195: 9193: 9190: 9188: 9187:Reincarnation 9185: 9183: 9180: 9176: 9173: 9171: 9168: 9167: 9166: 9163: 9159: 9156: 9154: 9151: 9149: 9146: 9145: 9144: 9141: 9139: 9136: 9134: 9131: 9129: 9126: 9124: 9121: 9119: 9116: 9114: 9111: 9109: 9106: 9104: 9101: 9099: 9096: 9095: 9093: 9091: 9087: 9067: 9064: 9062: 9059: 9057: 9054: 9052: 9049: 9047: 9044: 9042: 9039: 9037: 9034: 9032: 9029: 9027: 9024: 9022: 9019: 9017: 9014: 9013: 9010: 9006: 8999: 8995: 8979: 8976: 8974: 8971: 8969: 8966: 8964: 8961: 8959: 8956: 8955: 8954: 8951: 8947: 8946:Vattisen Yaly 8944: 8942: 8939: 8938: 8936: 8934: 8931: 8929: 8926: 8924: 8921: 8919: 8916: 8914: 8911: 8909: 8906: 8904: 8901: 8899: 8896: 8894: 8891: 8889: 8886: 8884: 8881: 8877: 8874: 8872: 8869: 8867: 8864: 8863: 8862: 8859: 8855: 8852: 8850: 8847: 8846: 8845: 8842: 8840: 8837: 8833: 8830: 8828: 8825: 8824: 8822: 8818: 8815: 8813: 8810: 8809: 8807: 8806: 8803: 8799: 8795: 8790: 8786: 8781: 8779: 8773: 8753: 8750: 8748: 8745: 8743: 8740: 8738: 8735: 8733: 8730: 8728: 8725: 8723: 8720: 8718: 8715: 8713: 8710: 8708: 8705: 8703: 8700: 8698: 8695: 8691: 8688: 8686: 8683: 8681: 8678: 8676: 8673: 8672: 8671: 8668: 8666: 8663: 8662: 8659: 8655: 8651: 8646: 8642: 8626: 8623: 8621: 8618: 8616: 8613: 8611: 8608: 8606: 8603: 8601: 8600:Cook Islander 8598: 8597: 8596: 8593: 8591: 8588: 8586: 8583: 8581: 8578: 8576: 8573: 8571: 8568: 8567: 8564: 8560: 8553: 8549: 8535: 8532: 8530: 8527: 8523: 8520: 8519: 8518: 8515: 8511: 8508: 8506: 8503: 8502: 8501: 8498: 8494: 8491: 8489: 8486: 8485: 8484: 8481: 8477: 8474: 8473: 8472: 8469: 8467: 8464: 8462: 8459: 8458: 8455: 8451: 8444: 8440: 8424: 8421: 8419: 8416: 8414: 8411: 8409: 8408:Baltic Finnic 8406: 8405: 8404: 8401: 8399: 8396: 8394: 8391: 8387: 8384: 8382: 8379: 8377: 8376:Imperial cult 8374: 8372: 8369: 8367: 8364: 8363: 8362: 8359: 8355: 8352: 8350: 8347: 8345: 8342: 8341: 8340: 8337: 8335: 8332: 8330: 8327: 8323: 8320: 8318: 8315: 8313: 8310: 8309: 8307: 8303: 8300: 8298: 8295: 8293: 8290: 8288: 8285: 8284: 8283: 8280: 8274: 8271: 8269: 8266: 8264: 8261: 8260: 8259: 8256: 8254: 8251: 8249: 8246: 8245: 8244: 8241: 8237: 8234: 8232: 8229: 8227: 8224: 8222: 8219: 8218: 8217: 8214: 8212: 8209: 8205: 8202: 8201: 8200: 8197: 8193: 8190: 8188: 8185: 8183: 8180: 8178: 8175: 8174: 8172: 8170: 8167: 8163: 8160: 8158: 8155: 8153: 8150: 8149: 8148: 8145: 8143: 8140: 8136: 8133: 8131: 8128: 8126: 8123: 8122: 8121: 8118: 8116: 8113: 8112: 8109: 8105: 8098: 8094: 8080: 8077: 8075: 8072: 8070: 8067: 8065: 8062: 8060: 8057: 8055: 8052: 8050: 8047: 8045: 8042: 8040: 8037: 8035: 8032: 8030: 8027: 8025: 8022: 8020: 8017: 8015: 8012: 8010: 8007: 8005: 8002: 8000: 7997: 7995: 7992: 7990: 7987: 7985: 7982: 7980: 7977: 7975: 7972: 7970: 7967: 7963: 7960: 7959: 7958: 7955: 7953: 7950: 7948: 7945: 7943: 7940: 7938: 7937:Sunda Wiwitan 7935: 7933: 7930: 7926: 7923: 7922: 7921: 7918: 7916: 7913: 7911: 7908: 7904: 7901: 7900: 7899: 7896: 7894: 7891: 7889: 7886: 7884: 7881: 7879: 7876: 7874: 7873:Austroasiatic 7871: 7869: 7866: 7864: 7861: 7859: 7856: 7854: 7851: 7849: 7846: 7844: 7841: 7840: 7837: 7833: 7826: 7822: 7817: 7811: 7805: 7799: 7796: 7794: 7791: 7789: 7786: 7784: 7781: 7780: 7777: 7772: 7768: 7761: 7756: 7754: 7749: 7747: 7742: 7741: 7738: 7726: 7723: 7721: 7720:Folk religion 7718: 7716: 7713: 7711: 7708: 7706: 7703: 7701: 7698: 7696: 7693: 7691: 7688: 7686: 7683: 7682: 7680: 7676: 7670: 7667: 7665: 7662: 7661: 7659: 7655: 7645: 7642: 7640: 7637: 7635: 7632: 7630: 7627: 7626: 7624: 7620: 7614: 7611: 7610: 7608: 7604: 7592: 7589: 7588: 7587: 7584: 7582: 7579: 7577: 7574: 7572: 7569: 7568: 7566: 7562: 7556: 7553: 7551: 7548: 7546: 7543: 7541: 7538: 7536: 7533: 7531: 7528: 7526: 7523: 7521: 7518: 7517: 7515: 7511: 7505: 7502: 7500: 7497: 7495: 7492: 7490: 7487: 7486: 7484: 7480: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7455: 7453: 7449: 7446: 7444: 7440: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7405: 7403: 7401: 7397: 7394: 7390: 7383: 7382: 7378: 7375: 7374: 7370: 7367: 7366: 7362: 7359: 7358: 7354: 7351: 7350: 7346: 7343: 7342: 7338: 7335: 7334: 7330: 7327: 7326: 7322: 7319: 7318: 7314: 7311: 7310: 7306: 7303: 7302: 7298: 7295: 7294: 7290: 7287: 7286: 7282: 7279: 7278: 7274: 7271: 7270: 7266: 7263: 7262: 7258: 7255: 7254: 7250: 7247: 7246: 7242: 7239: 7236: 7235: 7233: 7227: 7221: 7218: 7216: 7213: 7211: 7210:Three Witches 7208: 7206: 7203: 7201: 7198: 7196: 7193: 7191: 7188: 7186: 7183: 7181: 7178: 7176: 7173: 7171: 7170:Morgan le Fay 7168: 7166: 7163: 7161: 7158: 7156: 7153: 7151: 7148: 7146: 7143: 7141: 7138: 7136: 7133: 7131: 7128: 7126: 7123: 7121: 7118: 7116: 7113: 7112: 7110: 7104: 7098: 7095: 7093: 7090: 7088: 7085: 7083: 7080: 7078: 7075: 7073: 7070: 7068: 7065: 7063: 7060: 7058: 7055: 7053: 7050: 7046: 7043: 7042: 7041: 7038: 7036: 7033: 7031: 7028: 7026: 7023: 7021: 7018: 7016: 7015:Kitchen witch 7013: 7011: 7008: 7006: 7003: 7001: 6998: 6996: 6993: 6991: 6988: 6986: 6983: 6981: 6978: 6976: 6973: 6969: 6966: 6965: 6964: 6961: 6959: 6956: 6954: 6951: 6950: 6948: 6944: 6938: 6935: 6933: 6930: 6928: 6925: 6923: 6920: 6918: 6915: 6913: 6910: 6908: 6905: 6901: 6898: 6896: 6893: 6891: 6888: 6887: 6886: 6883: 6881: 6878: 6876: 6873: 6871: 6868: 6866: 6863: 6861: 6858: 6856: 6853: 6851: 6848: 6846: 6843: 6841: 6838: 6836: 6833: 6831: 6828: 6826: 6823: 6821: 6818: 6814: 6811: 6809: 6806: 6804: 6801: 6800: 6799: 6796: 6794: 6791: 6787: 6784: 6783: 6782: 6779: 6777: 6774: 6772: 6769: 6767: 6764: 6763: 6761: 6757: 6747: 6744: 6742: 6739: 6737: 6734: 6732: 6729: 6725: 6722: 6721: 6720: 6717: 6715: 6712: 6710: 6707: 6705: 6702: 6700: 6697: 6696: 6694: 6690: 6682: 6679: 6678: 6677: 6674: 6672: 6669: 6667: 6666:Latin America 6664: 6660: 6657: 6655: 6652: 6650: 6647: 6645: 6642: 6640: 6637: 6635: 6632: 6630: 6627: 6625: 6622: 6620: 6617: 6615: 6612: 6611: 6610: 6607: 6603: 6600: 6599: 6598: 6595: 6591: 6590:Witch smeller 6588: 6586: 6583: 6581: 6578: 6577: 6576: 6573: 6572: 6570: 6566: 6563: 6559: 6555: 6551: 6544: 6539: 6537: 6532: 6530: 6525: 6524: 6521: 6511: 6507: 6501: 6495: 6492: 6490: 6487: 6485: 6482: 6480: 6477: 6475: 6472: 6470: 6467: 6465: 6462: 6460: 6457: 6455: 6452: 6448: 6445: 6444: 6443: 6440: 6438: 6435: 6431: 6428: 6426: 6423: 6421: 6418: 6417: 6416: 6413: 6411: 6408: 6406: 6403: 6401: 6398: 6394: 6391: 6390: 6389: 6386: 6384: 6381: 6377: 6374: 6372: 6369: 6368: 6367: 6364: 6362: 6359: 6357: 6354: 6352: 6351:Kathenotheism 6349: 6347: 6344: 6342: 6339: 6337: 6334: 6332: 6329: 6327: 6324: 6322: 6319: 6315: 6312: 6310: 6307: 6305: 6302: 6300: 6297: 6296: 6295: 6292: 6290: 6287: 6285: 6284:Binitarianism 6282: 6278: 6273: 6271: 6268: 6266: 6263: 6261: 6258: 6256: 6253: 6251: 6248: 6246: 6243: 6242: 6241: 6238: 6236: 6233: 6231: 6228: 6226: 6223: 6221: 6218: 6214: 6213:Gender of God 6211: 6209: 6206: 6205: 6204: 6201: 6197: 6194: 6192: 6189: 6187: 6184: 6183: 6182: 6179: 6178: 6175: 6171: 6164: 6159: 6157: 6152: 6150: 6145: 6144: 6141: 6134: 6129: 6125: 6123:at Wiktionary 6122: 6121: 6115: 6111: 6110: 6101: 6097: 6093: 6090: 6087: 6083: 6082: 6077: 6076:Quinn, Daniel 6074: 6070: 6069:3-87214-609-2 6066: 6062: 6058: 6057: 6055: 6054:3-921113-61-X 6051: 6047: 6043: 6040: 6039: 6034: 6031: 6026: 6022: 6019: 6018: 6016: 6012: 6008: 6005: 6001: 5996: 5992: 5986: 5982: 5978: 5973: 5969: 5964: 5960: 5954: 5950: 5949:Penguin Books 5946: 5945: 5940: 5939:Adler, Margot 5936: 5935: 5925: 5923:9780520252172 5919: 5915: 5910: 5909: 5902: 5898: 5894: 5889: 5885: 5884: 5878: 5872: 5868: 5862: 5858: 5854: 5849: 5845: 5839: 5835: 5831: 5827: 5823: 5819: 5815: 5811: 5807: 5803: 5799: 5795: 5791: 5787: 5782: 5778: 5774: 5769: 5765: 5760: 5755: 5750: 5747:(S1): 67–91. 5746: 5742: 5741: 5736: 5731: 5727: 5721: 5717: 5712: 5708: 5702: 5698: 5693: 5692: 5686: 5682: 5681: 5661: 5657: 5653: 5646: 5638: 5632: 5629:. McFarland. 5628: 5621: 5605: 5601: 5600:Kyoto Journal 5597: 5590: 5574: 5570: 5569: 5563: 5555: 5548: 5543: 5537:, p. 64. 5536: 5531: 5525:, p. 55. 5524: 5519: 5513:, p. 50. 5512: 5507: 5500: 5495: 5488: 5483: 5476: 5471: 5464: 5458: 5442: 5438: 5437:Herbert, Nick 5432: 5425: 5420: 5413: 5408: 5401: 5396: 5389: 5384: 5382: 5374: 5369: 5362: 5357: 5350: 5345: 5343: 5335: 5330: 5328: 5312: 5308: 5301: 5294: 5289: 5282: 5277: 5270: 5265: 5258: 5253: 5247:, p. 99. 5246: 5241: 5234: 5230: 5225: 5217: 5213: 5212: 5207: 5201: 5194: 5190: 5186: 5185: 5180: 5174: 5167: 5163: 5158: 5151: 5147: 5141: 5132: 5130: 5113: 5109: 5103: 5095: 5093:9781137268990 5089: 5085: 5081: 5077: 5073: 5066: 5059: 5053: 5046: 5045:9781597523400 5042: 5038: 5034: 5028: 5021: 5015: 5008: 5002: 4995: 4988: 4981: 4975: 4968: 4964: 4960: 4954: 4947: 4943: 4939: 4933: 4926: 4925:971-550-135-4 4922: 4918: 4912: 4905: 4899: 4891: 4887: 4883: 4879: 4872: 4864: 4858: 4854: 4853: 4848: 4842: 4835:(2): 235–493. 4834: 4830: 4826: 4819: 4811: 4807: 4803: 4801:0-231-10566-5 4797: 4793: 4786: 4780: 4776: 4770: 4762: 4758: 4757: 4752: 4745: 4738: 4734: 4730: 4724: 4717: 4712: 4704: 4702:9780415939195 4698: 4694: 4690: 4689: 4682: 4674: 4672:9783110898873 4668: 4664: 4660: 4659: 4651: 4643: 4642:nuristan.info 4639: 4636: 4630: 4615: 4611: 4604: 4596: 4595: 4594:East and West 4588: 4580: 4579: 4571: 4555: 4551: 4547: 4541: 4533: 4527: 4522: 4521: 4512: 4510: 4501: 4495: 4491: 4490: 4482: 4480: 4471: 4465: 4461: 4460: 4452: 4436: 4432: 4426: 4410: 4409: 4404: 4398: 4391: 4390: 4383: 4368: 4364: 4358: 4356: 4354: 4342: 4335: 4329: 4327: 4318: 4316:9781438119137 4312: 4308: 4304: 4303: 4295: 4288: 4285: 4281: 4277: 4271: 4263: 4262: 4254: 4239: 4235: 4229: 4221: 4220: 4212: 4204: 4198: 4194: 4193: 4185: 4177: 4171: 4167: 4166: 4158: 4150: 4148:81-7099-787-9 4144: 4140: 4136: 4129: 4122: 4118: 4114: 4110: 4106: 4100: 4084: 4080: 4076: 4069: 4054:. p. 355 4053: 4049: 4045: 4041: 4035: 4020: 4019:Anantapur.com 4016: 4010: 3994: 3990: 3984: 3969:. 2 June 2015 3968: 3964: 3958: 3943: 3942: 3937: 3930: 3915: 3911: 3905: 3898: 3894: 3889: 3882: 3877: 3870: 3866: 3861: 3853: 3851:9780197601204 3847: 3843: 3839: 3835: 3834: 3826: 3811: 3809:9780761930471 3805: 3801: 3797: 3793: 3789: 3788: 3780: 3773: 3768: 3753: 3747: 3743: 3742: 3734: 3719: 3713: 3709: 3708: 3700: 3693: 3687: 3680: 3676: 3671: 3663: 3657: 3653: 3652: 3644: 3637: 3633: 3628: 3620: 3619: 3614: 3608: 3600: 3596: 3592: 3585: 3576: 3568: 3562: 3558: 3557: 3549: 3541: 3537: 3530: 3523: 3519: 3514: 3507: 3502: 3500: 3492: 3487: 3485: 3477: 3473: 3468: 3461: 3457: 3452: 3444: 3440: 3435: 3434: 3428: 3422: 3415: 3410: 3402: 3398: 3394: 3390: 3386: 3382: 3375: 3369:, p. 21. 3368: 3363: 3357:, p. 20. 3356: 3351: 3345:, p. 19. 3344: 3339: 3333:, p. 18. 3332: 3327: 3325: 3323: 3316:, p. 17. 3315: 3310: 3304:, p. xv. 3303: 3298: 3291: 3286: 3279: 3274: 3268:, p. 16. 3267: 3262: 3256:, p. 15. 3255: 3250: 3244:, p. 14. 3243: 3238: 3236: 3227: 3223: 3219: 3213: 3207:, p. S68 3206: 3201: 3199: 3197: 3189: 3184: 3176: 3169: 3163:, p. 29. 3162: 3157: 3150: 3145: 3138: 3133: 3131: 3122: 3118: 3113: 3112: 3103: 3101: 3092: 3091: 3086: 3080: 3073: 3068: 3066: 3064: 3056: 3051: 3045:, p. xi. 3044: 3039: 3037: 3035: 3033: 3025: 3020: 3005: 3001: 2995: 2988: 2983: 2976: 2971: 2964: 2959: 2951: 2945: 2942:. p. 9. 2941: 2937: 2936: 2928: 2921: 2916: 2900: 2896: 2892: 2886: 2878: 2872: 2864: 2858: 2850: 2844: 2837: 2835: 2829: 2825: 2818: 2809: 2804: 2800: 2796: 2792: 2785: 2777: 2770: 2762: 2758: 2754: 2750: 2746: 2742: 2741: 2733: 2725: 2721: 2717: 2713: 2710:(4): 541–56. 2709: 2705: 2704: 2696: 2694: 2682: 2675: 2669: 2667: 2660:, p. 14. 2659: 2654: 2647: 2642: 2640: 2635: 2620: 2611: 2607: 2596: 2593: 2591: 2588: 2586: 2583: 2581: 2578: 2576: 2573: 2571: 2568: 2566: 2563: 2561: 2558: 2556: 2553: 2551: 2548: 2546: 2543: 2541: 2538: 2536: 2533: 2531: 2528: 2527: 2520: 2518: 2513: 2511: 2507: 2503: 2499: 2498:Chinua Achebe 2495: 2491: 2487: 2483: 2479: 2475: 2471: 2467: 2462: 2459: 2449: 2447: 2443: 2439: 2429: 2426: 2422: 2418: 2414: 2408: 2403: 2401: 2395: 2390: 2388: 2383: 2381: 2377: 2362: 2354: 2351: 2348: 2337: 2335: 2331: 2325: 2323: 2319: 2315: 2314: 2302: 2300: 2294: 2291: 2286: 2283: 2279: 2275: 2274:Graham Harvey 2271: 2266: 2252: 2250: 2244: 2241: 2237: 2233: 2232:Mircea Eliade 2230:According to 2228: 2226: 2222: 2218: 2214: 2210: 2204: 2194: 2192: 2187: 2185: 2175: 2173: 2169: 2159: 2150: 2146: 2143:This section 2141: 2138: 2134: 2133: 2125: 2123: 2119: 2114: 2112: 2109: 2105: 2101: 2097: 2093: 2092:Old Testament 2088: 2086: 2076: 2074: 2070: 2066: 2062: 2061: 2056: 2051: 2049: 2048: 2043: 2039: 2035: 2030: 2028: 2024: 2020: 2016: 2012: 2008: 1996: 1992: 1991: 1987:, a guardian 1986: 1982: 1978: 1975: 1970: 1966: 1964: 1960: 1950: 1941: 1937: 1934:This section 1932: 1929: 1925: 1924: 1916: 1914: 1910: 1905: 1903: 1899: 1895: 1891: 1886: 1884: 1879: 1877: 1873: 1869: 1864: 1862: 1857: 1855: 1851: 1847: 1843: 1840: 1836: 1832: 1827: 1825: 1824:Kalash people 1815: 1806: 1802: 1799:This section 1797: 1794: 1790: 1789: 1784:Kalash people 1781: 1779: 1775: 1770: 1768: 1765:, a class of 1754: 1753: 1747: 1736: 1731: 1729: 1724: 1722: 1717: 1716: 1714: 1713: 1708: 1703: 1698: 1697: 1696: 1695: 1688: 1685: 1683: 1680: 1678: 1675: 1673: 1670: 1668: 1665: 1663: 1660: 1658: 1655: 1653: 1650: 1648: 1645: 1643: 1640: 1638: 1635: 1634: 1631: 1626: 1625: 1618: 1615: 1613: 1610: 1608: 1605: 1603: 1600: 1598: 1595: 1593: 1590: 1588: 1585: 1584: 1578: 1577: 1570: 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1541: 1538: 1533: 1532: 1523: 1522: 1517: 1513: 1512: 1507: 1503: 1502: 1497: 1493: 1492: 1491:Shoku Nihongi 1487: 1483: 1482: 1477: 1473: 1472: 1467: 1462: 711 CE 1456: 1455: 1450: 1449: 1446: 1441: 1440: 1433: 1430: 1428: 1425: 1423: 1420: 1418: 1415: 1413: 1410: 1408: 1405: 1403: 1400: 1399: 1396: 1391: 1390: 1383: 1380: 1378: 1375: 1373: 1370: 1368: 1365: 1363: 1360: 1358: 1355: 1353: 1349: 1346: 1345: 1339: 1338: 1334: 1330: 1329: 1326: 1321: 1320: 1315: 1308: 1307: 1298: 1289: 1285: 1282:This section 1280: 1277: 1273: 1272: 1264: 1262: 1257: 1255: 1251: 1247: 1243: 1233: 1227: 1219: 1215: 1206: 1204: 1200: 1196: 1192: 1187: 1186: 1180: 1179:Meitei people 1176: 1172: 1168: 1166: 1165:Lepcha people 1162: 1158: 1154: 1150: 1146: 1144: 1143: 1138: 1134: 1130: 1125: 1123: 1122:Bhagavat Gita 1119: 1114: 1112: 1108: 1104: 1100: 1096: 1092: 1088: 1084: 1080: 1076: 1072: 1071:national tree 1068: 1067: 1062: 1054: 1049: 1043: 1039: 1035: 1031: 1027: 1023: 1019: 1015: 1011: 1007: 1003: 1001: 1000: 995: 994: 989: 988: 983: 982: 977: 976: 971: 970: 965: 964: 959: 958: 953: 949: 945: 944: 940: 937:, revere the 936: 932: 929:and numerous 928: 924: 923:worship trees 920: 916: 912: 908: 904: 903:Matsya Purana 900: 898: 894: 890: 886: 882: 877: 866: 857: 855: 851: 846: 844: 840: 836: 832: 828: 827:Kerma culture 823: 821: 817: 813: 804: 800: 796: 786: 784: 780: 776: 761: 759: 755: 746: 741: 732: 730: 726: 722: 717: 714: 710: 709:Graham Harvey 699: 694: 690: 687: 683: 679: 675: 671: 667: 662: 659: 655: 651: 650:phenomenology 647: 637: 635: 630: 626: 622: 617: 612: 610: 605: 598: 594: 590: 585: 581: 579: 573: 568: 567:argues that: 566: 562: 558: 556: 552: 548: 545: 541: 531: 529: 525: 519: 516: 515: 510: 506: 502: 498: 490: 485: 476: 474: 470: 466: 462: 452: 448: 446: 445:Margaret Mead 442: 438: 433: 431: 427: 423: 418: 416: 415:ethnographies 411: 407: 406:Sigmund Freud 403: 399: 395: 394: 389: 385: 374: 371: 370:Graham Harvey 364: 359: 355: 353: 349: 348: 343: 333: 331: 327: 323: 319: 315: 310: 307: 301: 299: 295: 294:Auguste Comte 291: 290: 285: 281: 273: 269: 260: 258: 254: 250: 240: 237: 236: 232: 227: 221: 219: 215: 212:in 1708 as a 211: 209: 203: 199: 195: 185: 183: 179: 178:Lawson Oyekan 175: 171: 167: 163: 159: 155: 154:water sprites 151: 148:, spirit, or 147: 143: 138: 136: 132: 127: 123: 118: 116: 110: 108: 104: 100: 96: 92: 88: 87:belief system 84: 80: 76: 72: 68: 64: 60: 56: 52: 48: 44: 40: 36: 32: 28: 22: 10837:Spirituality 10750: 10569:Martin Lings 10522:Emil Brunner 10512:Paul Tillich 10502:Martin Buber 10417:W K Clifford 10394:Afrikan Spir 10309:Thomas Chubb 10261:Early modern 10241:Adi Shankara 10154:Philosophers 10138:Natural evil 10054: 10030:Spiritualism 10005:Perennialism 9958:Metaphysical 9802:Antireligion 9796: 9677:Teleological 9600:Cosmological 9551:BahĂĄÊŒĂ­ Faith 9516:Christianity 9475:Personal god 9299:Neoplatonism 9239:Tree of life 9202:Sacred grove 9103:Bear worship 9056:Neoshamanism 8918:Zalmoxianism 8871:Adyghe Habze 8776:Modern pagan 8483:Mesopotamian 8339:Paleo-Balkan 8273:Samothracian 8152:Old Prussian 8049:Bongthingism 7782: 7685:Witch (word) 7634:Witch's mark 7443:Early Modern 7379: 7371: 7363: 7355: 7347: 7341:Daemonologie 7339: 7331: 7323: 7315: 7307: 7299: 7293:Laienspiegel 7291: 7283: 7275: 7267: 7259: 7251: 7243: 7175:Muma Pădurii 7106:Folklore and 7077:Sator Square 7030:Magic circle 7025:Magic carpet 6985:Crystal ball 6922:Spiritualism 6765: 6746:Witch doctor 6629:Cunning folk 6494:Unitarianism 6464:Spiritualism 6224: 6119: 6099: 6095: 6086:Bantam Books 6084:. New York: 6079: 6060: 6045: 6036: 6024: 6020: 6013:, edited by 6010: 5999: 5976: 5967: 5943: 5912:. Berkeley: 5907: 5892: 5881: 5852: 5833: 5789: 5785: 5772: 5763: 5744: 5738: 5715: 5695:. New York: 5690: 5685:Abram, David 5664:. Retrieved 5660:the original 5655: 5645: 5626: 5620: 5608:. Retrieved 5604:the original 5589: 5577:. Retrieved 5566: 5554: 5542: 5530: 5518: 5506: 5494: 5482: 5470: 5465:2002, p. 118 5462: 5457: 5445:. Retrieved 5431: 5419: 5407: 5395: 5368: 5356: 5314:. Retrieved 5310: 5300: 5288: 5276: 5264: 5252: 5240: 5224: 5209: 5200: 5182: 5173: 5165: 5157: 5149: 5140: 5116:. Retrieved 5111: 5102: 5071: 5065: 5057: 5052: 5032: 5027: 5019: 5014: 5006: 5001: 4992: 4987: 4979: 4974: 4958: 4953: 4937: 4932: 4916: 4911: 4903: 4898: 4881: 4871: 4851: 4841: 4832: 4828: 4818: 4791: 4785: 4769: 4754: 4744: 4736: 4732: 4729:Adamec, L.W. 4723: 4711: 4687: 4681: 4657: 4650: 4641: 4629: 4617:. Retrieved 4613: 4603: 4593: 4587: 4577: 4570: 4558:. Retrieved 4554:the original 4549: 4540: 4519: 4488: 4458: 4451: 4439:. Retrieved 4434: 4425: 4413:. Retrieved 4406: 4397: 4388: 4382: 4370:. Retrieved 4366: 4341:the original 4301: 4294: 4286: 4283: 4275: 4270: 4260: 4253: 4241:. Retrieved 4237: 4228: 4218: 4211: 4191: 4184: 4164: 4157: 4138: 4128: 4108: 4099: 4087:. Retrieved 4083:the original 4078: 4068: 4056:. Retrieved 4047: 4034: 4022:. Retrieved 4018: 4009: 3997:. Retrieved 3993:the original 3983: 3971:. Retrieved 3966: 3957: 3945:. Retrieved 3939: 3929: 3917:. Retrieved 3904: 3896: 3888: 3876: 3868: 3860: 3832: 3825: 3813:. Retrieved 3786: 3779: 3767: 3755:. Retrieved 3740: 3733: 3721:. Retrieved 3706: 3699: 3691: 3686: 3678: 3670: 3650: 3643: 3635: 3627: 3617: 3607: 3599:the original 3594: 3584: 3575: 3555: 3548: 3535: 3529: 3513: 3467: 3451: 3437:. New York: 3432: 3421: 3414:Guthrie 2000 3409: 3384: 3380: 3374: 3362: 3350: 3338: 3309: 3297: 3285: 3278:Guthrie 2000 3273: 3261: 3249: 3221: 3212: 3183: 3174: 3168: 3156: 3151:, p. 8. 3144: 3139:, p. 6. 3110: 3089: 3079: 3050: 3019: 3007:. Retrieved 3003: 2994: 2982: 2977:, p. 5. 2970: 2965:, p. 7. 2958: 2934: 2927: 2915: 2903:. Retrieved 2899:the original 2894: 2885: 2871: 2843: 2834:Homo sapiens 2833: 2831: 2823: 2817: 2798: 2794: 2784: 2775: 2769: 2747:(1): 21–32. 2744: 2738: 2732: 2707: 2701: 2653: 2619: 2610: 2585:Sacred trees 2514: 2510:Marge Piercy 2482:Daniel Quinn 2478:Alice Walker 2470:Leslie Silko 2463: 2455: 2444:and Western 2435: 2421:echolocation 2412: 2410: 2405: 2399: 2397: 2392: 2387:Nick Herbert 2384: 2379: 2373: 2360: 2352: 2343: 2340:The elements 2326: 2311: 2308: 2295: 2280:held by the 2267: 2263: 2255:Animist life 2245: 2229: 2206: 2188: 2184:modern pagan 2181: 2166: 2153: 2149:adding to it 2144: 2115: 2106:of his Son, 2100:omnipresence 2089: 2082: 2058: 2052: 2045: 2031: 2004: 1994: 1988: 1984: 1962: 1957: 1944: 1940:adding to it 1935: 1906: 1887: 1880: 1865: 1858: 1852:province of 1828: 1822: 1809: 1805:adding to it 1800: 1771: 1744: 1682:State Shinto 1667:Nippon Kaigi 1607:Ritual dance 1519: 1514:(807–936 CE) 1509: 1499: 1489: 1484:(713–723 CE) 1479: 1469: 1452: 1407:Ame-no-Uzume 1347: 1292: 1288:adding to it 1283: 1258: 1229: 1212: 1169: 1153:polytheistic 1147: 1140: 1132: 1126: 1115: 1064: 1058: 997: 991: 985: 981:Saraca asoca 979: 973: 967: 961: 955: 952:sacred trees 946: 925:such as the 901: 878: 876: 850:North Africa 847: 839:Jebel Barkal 835:polytheistic 824: 810: 802: 772: 750: 725:Martin Buber 720: 718: 712: 706: 696: 691: 663: 657: 653: 643: 628: 624: 619: 614: 606: 602: 578:epistemology 575: 570: 563: 559: 555:Bruno Latour 537: 520: 512: 496: 494: 472: 460: 458: 449: 434: 419: 391: 381: 366: 362: 356: 347:anthropology 345: 339: 329: 321: 317: 313: 311: 305: 302: 287: 284:Edward Tylor 277: 272:Edward Tylor 246: 238: 234: 230: 222: 205: 198:spiritualism 194:Edward Tylor 191: 174:Daniel Quinn 162:tree spirits 139: 135:anthropology 131:Edward Tylor 119: 111: 26: 25: 10842:Transtheism 10817:Panentheism 10589:Antony Flew 10574:Peter Geach 10507:RenĂ© GuĂ©non 10454:Lev Shestov 10449:Rudolf Otto 10156:of religion 9995:Panentheism 9928:Inclusivism 9847:Exclusivism 9842:Esotericism 9812:Creationism 9792:Agnosticism 9760:Poor design 9755:Omnipotence 9682:Natural law 9657:Ontological 9610:Contingency 9460:Holy Spirit 8908:Italo-Roman 8812:Ausar Auset 8580:Micronesian 8371:Gallo-Roman 8221:Anglo-Saxon 8019:Satsana Phi 7903:Momolianism 7807:Historical 7788:Panentheism 7392:Persecution 7261:Formicarius 7205:Spearfinger 7145:Elbow witch 7045:Magic sword 7010:Julleuchter 6995:Goofer dust 6937:White magic 6850:Incantation 6776:Black magic 6731:Renaissance 6699:Chaos magic 6671:Middle East 6602:Philippines 6479:Transtheism 6442:Physitheism 6410:Panentheism 6405:Open theism 6393:Post-theism 6270:New Atheism 6041:71(1):9–20. 6033:Ingold, Tim 5656:YouTube.com 5547:Harvey 2005 5535:Harvey 2005 5523:Harvey 2005 5511:Harvey 2005 5499:Harvey 2005 5487:Harvey 2005 5475:Curtis 2018 5424:Harvey 2005 5412:Harvey 2005 5400:Harvey 2005 5388:Harvey 2005 5373:Harvey 2005 5361:Harvey 2005 5349:Harvey 2005 5334:Harvey 2005 5293:Harvey 2005 5281:Harvey 2005 5269:Harvey 2005 5257:Harvey 2005 5245:Harvey 2005 5231:, pp.  4441:31 December 4415:11 November 4372:31 December 4274:Zeb, Alam, 4103:See, e.g., 4089:22 November 4058:22 November 3595:Ishmael.org 3427:Ingold, Tim 3387:(1): 22–4. 3367:Harvey 2005 3355:Harvey 2005 3343:Harvey 2005 3331:Harvey 2005 3314:Harvey 2005 3302:Harvey 2005 3290:Harvey 2005 3266:Harvey 2005 3254:Harvey 2005 3242:Harvey 2005 3218:Ingold, Tim 3188:Harvey 2005 3161:Insoll 2004 3149:Harvey 2005 3137:Harvey 2005 3072:Harvey 2005 3055:Harvey 2005 3043:Harvey 2005 2987:Harvey 2005 2975:Harvey 2005 2963:Harvey 2005 2575:Panpsychism 2550:Ecotheology 2540:Anima mundi 2490:David Abram 2486:Linda Hogan 2466:Alan Garner 2446:rationalism 2365:Other usage 2282:Conne River 2104:incarnation 2098:preach the 2042:Philippines 1981:Philippines 1902:Afghanistan 1471:Nihon Shoki 1157:shamanistic 1155:, animist, 1087:Maharashtra 1083:North India 1075:Vat Purnima 1053:Vat Purnima 1020:(including 670:David Abram 646:David Abram 497:new animism 437:Jean Piaget 180:, and many 176:, sculptor 10827:Polytheism 10796:Categories 10559:J L Mackie 10517:Karl Barth 10314:David Hume 10236:Maimonides 10221:Heraclitus 10010:Polytheism 9980:Nondualism 9968:Humanistic 9953:Naturalism 9943:Monotheism 9901:Henotheism 9896:Gnosticism 9827:Demonology 9710:747 gambit 9627:Experience 9465:Misotheism 9261:Witchcraft 9244:World tree 9182:Orthopraxy 9031:Stregheria 8978:Udmurt Vos 8941:Burkhanism 8849:DievturÄ«ba 8827:Mexicayotl 8595:Polynesian 8575:Melanesian 8570:Australian 8488:Babylonian 8302:Lusitanian 8297:Gallaecian 8287:Cantabrian 8263:Eleusinian 8177:Circassian 8173:Caucasian 8162:Lithuanian 8079:Sanamahism 8059:Donyi-Polo 7920:Philippine 7898:Kaharingan 7883:Vietnamese 7798:Polytheism 7705:Maleficium 7629:Witch-hunt 7433:Witch camp 7092:Witch ball 7035:Magic ring 7020:Love charm 6875:Necromancy 6870:Moon magic 6865:Mediumship 6860:Love magic 6845:Gray magic 6825:Divination 6624:Benandanti 6554:witchcraft 6454:Polytheism 6447:Euhemerism 6425:Hylotheism 6366:Monotheism 6341:Henotheism 6336:Misotheism 6230:Antitheism 6015:S. Diamond 5855:. London: 5229:Abram 1996 5118:8 December 5041:1597523402 4946:9715427294 4890:B007FR4S8G 4779:1741795281 4751:"NURISTAN" 4635:Strand, R. 4044:"Nigrodha" 3999:18 January 3919:16 January 3815:1 November 3520:, p.  3518:Abram 1996 3506:Abram 2010 3491:Abram 1996 3474:, p.  3458:, p.  3441:. p.  3224:. 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Index

Animism (disambiguation)
Latin
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life
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animals
plants
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rivers
weather systems
words
anthropology of religion
belief system
Indigenous peoples
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supernatural universe
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anthropological construct
ethnolinguistic
cultural
Edward Tylor
anthropology
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sentience
water sprites
vegetation deities

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