135:, maintaining that 'the imaginary of the society ... creates for each historical period its singular way of living, seeing and making its own existence'. For Castoriadis, "the central imaginary significations of a society ... are the laces which tie a society together and the forms which define what, for a given society, is 'real'".
285:
among technoscientists and social scientists. While the
Lacanian imaginary is only indirectly invoked, the interplay between emotion and reason, desire, the symbolic order, and the real are repeatedly probed. Crucial to the technical side of these imaginaries are the visual, statistical, and other
203:
uses the concept of modern social imaginaries to explore the
Western transition from the hierarchical norms of pre-modern social imaginaries to the egalitarian, horizontal, direct access social imaginary of modernity. He sees the Renaissance ideal of civility and self-fashioning as a sort of halfway
361:
Serial works of art thus form a privileged field of studies since they turn this recursion and redundancy into structuring principles. The Durand school research tries to illustrate this serial conceptualization of the imaginary by analyzing serial literature, television series, comic books, serial
280:
which ethnographically explored contemporary science and technology. A collection of encounters in the technosciences by a collective of anthropologists and others, the volume aimed to find strategic sites of change in contemporary worlds that no longer fit traditional ideas and pedagogies and that
263:
considered the ontology of the social imaginary to be complex, but that in practice "the complex structure of social reality is, so to speak, weightless and invisible. The child is brought up in a culture where he or she simply takes social reality for granted....The complex ontology seems simple".
190:
The imaginary as a
Lacanian term refers to an illusion and fascination with an image of the body as coherent unity, deriving from the dual relationship between the ego and the specular or mirror image. This illusion of coherence, control and totality is by no means unnecessary or inconsequential.
113:"imaginaries are patterned convocations of the social whole. These deep-seated modes of understanding provide largely pre-reflexive parameters within which people imagine their social existence—expressed, for example, in conceptions of 'the global,' 'the national,' 'the moral order of our time.'"
353:
The development of this concept allows a better understanding of the close link between the ability to condition and organize exchanges between an experience and its representation, and a procedure based on the rhythmical repetition of one, or several, paradigms in a determined and coherent body
383:
has also drawn from
Castoriadis' understanding of social imaginary to study the roles of contemporary architectural practises in the transformation of social attachments to urban wastelands. His work bridges social imaginary literature with an anthropology of enchantment and
290:
modes of imaging that have both facilitated scientific developments and sometimes misdirected a sense of objectivity and certitude. Such work accepts that "technological meaning is historically grounded and, as a result, becomes located within a larger social imaginary".
232:
in as much as it represents the system of meanings that govern a given social structure. These imaginaries are to be understood as historical constructs defined by the interactions of subjects in society. In that sense, the imaginary is not necessarily "real" as it is an
997:
102:, the social imaginary is "the creative and symbolic dimension of the social world, the dimension through which human beings create their ways of living together and their ways of representing their collective life".
186:
a particular set of human collectivities". "While it is only in the early years of childhood that human beings live entirely in the
Imaginary, it remains distinctly present throughout the life of the individual".
191:"The term 'imaginary' is obviously cognate with 'fictive' but in its Lacanian sense it is not simply synonymous with fictional or unreal; on the contrary, imaginary identifications can have very real effects".
219:
in his formulation of the concept of the social imaginary. Anderson treated the nation as "an imagined political community...nation-ness, as well as nationalism, are cultural artifacts of a particular kind".
95:
in which Sartre discusses his concept of the imagination and the nature of human consciousness. Subsequent thinkers have extended Sartre's ideas into the realms of philosophy and sociology.
268:, and so would "inherit that ontological subjectivity. But this ontological subjectivity does not prevent claims about observer-relative features from being epistemically objective".
304:
265:
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concept contingent on the imagination of a particular social subject. Nevertheless, there remains some debate among those who use the term (or its associated terms, such as
204:
house on the road to modernity and modern morality. The modern social imaginary he considers comprises a system of interlocking spheres, including reflexivity and the
894:
Jonathan Fruoco, Andréa Rando Martin, Arnaud Laimé, Imaginaire sériel: Les mécanismes sériels à l'œuvre dans l'acte créatif, Grenoble, UGA Editions, 2017, 174 p. (
142:
wrote of 'the massive background of an intersubjectively shared lifeworld ... lifeworld contexts that provided the backing of a massive background consensus'.
373:
has analyzed the imaginary in the field of architecture. Based on the work of Taylor, the imaginary is understood as a category of understanding social
370:
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L'existence en friche. Enquêtes sur les imaginaires sociaux de lieux délaissés et les pratiques de leurs enchantements. [PhD Thesis]
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to propose a critic of architecture comprised within the generalization of creative practises in the transaesthetic era as proposed by
53:, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular
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offers to develop the concept of the imaginary and an understanding of how it functions when faced with serial works of art.
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A fallow existence. Queries on the social imaginaries of abandonned places and the practises of their enchantment.
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pushes back the limits within which we can see the subjective function of identification operate", in her work on
441:
28:
1073:
The Rise of the Global
Imaginary: Political Ideologies from the French Revolution to the Global War on Terror
208:, public opinion and Habermas' public sphere, the political/market economy as an independent force, and the
200:
788:
When Old
Technologies Were New : Thinking About Electric Communication in the Late Nineteenth Century
324:
1011:. Late Editions Vol. 2. Chicago: University of Chicago Press, 1995. With contributions by Livia Polanyi,
455:
355:
99:
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Containing the Atom: Sociotechnical
Imaginaries and Nuclear Power in the United States and South Korea
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Poovey, M. "The
Liberal Civil Subject and the Social in Eighteenth-Century British Moral Philosophy."
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and both questions the impact of seriality on our imaginary and defines the imaginary of seriality.
1092:
Tantalisingly Close: An
Archaeology of Communication Desires in Discourses of Mobile Wireless Media
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1020:
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Tantalisingly Close: An Archaeology of Communication Desires in Discourses of Mobile Wireless Media
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35:
986:(2019). "The Social Imaginary in Theory and Practice". In Chris Hudson and Erin K. Wilson (ed.).
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178:—something extended by her followers to the analysis of how "we are all prone to be drawn into
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in 1940, where it refers to the image as a form of consciousness". Lacan also drew on the way "
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as one of the three intersecting orders that structure all human existence, the others being
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scholars and historians have analyzed the imaginary of technologies as they emerge, such as
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166:, which was the title of the 'phenomenological psychology of the imagination' published by
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and the corresponding society. The concept of the imaginary has attracted attention in
1031:, Kathleen Stewart, Mario Biagioli, James Holston, Gudrun Klein, and Christopher Pound.
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to be quite real indeed, while others ascribe to it only a social or imagined reality.
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While not constituting an established reality, the social imaginary is nevertheless an
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Imaginaire sériel: Les mécanismes sériels à l'oeuvre dans l'acte créatif
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The roots of the modern concept of the imaginary can be traced back to
70:
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Revisiting the Global Imaginary: Theories, Ideologies, Subjectivities
979:. Translated by Liz Carey-Libbrecht. Cambridge, MA: MIT Press, 2007 .
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uses the expression "social reality" rather than "social imaginary".
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Technoscientific Imaginaries: Conversations, Profiles, and Memoirs
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The Columbia Dictionary of Modern Literary and Cultural Criticism
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and the reasons designers give to make sense of these practices.
339:
1036:"Envisioning Eden: Mobilizing Imaginaries in Tourism and Beyond"
167:
92:
The Imaginary: A Phenomenological Psychology of the Imagination
264:
He added the subtle distinction that social reality was
1112:"Charles Taylor, "On Social Imaginary", at archive.org"
936:] (in French). Liège, Belgium: Université de Liège.
276:
In 1995 George E. Marcus edited a book with the title
212:of citizens within a society as a normative ideal.
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1052:Perspectives on Global Development and Technology
519:Perspectives on Global Development and Technology
323:A recent research project led by a team from the
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1087:vol. 6 issue, 3 September 2006, p. 322–344.
871:The Digital Sublime: Myth, Power, and Cyberspace
595:The Four Fundamental Concepts of Psycho-Analysis
1135:"A Semiotic Framework for the Social Imaginary"
1094:. Amsterdam: Amsterdam University Press, 2012.
1076:, Oxford and New York: Oxford University Press.
342:), Grenoble, UGA Edition, 2017), subscribes to
969:A Semiotic Framework for the Social Imaginary
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215:Taylor has acknowledged the influence of
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133:The Imaginary Institution of Society
972:. Arisbe: The Peirce Gateway, 2000.
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1004:47, no. 2 (June 1, 2009): 119–146.
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548:The Construction of Social Reality
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25:
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685:The Secret History of Domesticity
593:, "Introduction", Jacques Lacan,
497:Studies in the Theory of Ideology
791:. Oxford University Press, USA.
745:Marcus, George E. (1995-04-01).
354:allowing their reproduction and
1027:, Kim Laughlin, Kathryn Milun,
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150:"The imaginary is presented by
839:Flichy, Patrice (2007-01-01).
818:. Amsterdam University Press.
785:Marvin, Carolyn (1988-02-11).
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442:The Imaginary (psychoanalysis)
305:early communication technology
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868:Mosco, Vincent (2005-01-01).
812:Vries, Imar de (2012-01-01).
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1009:Technoscientific Imaginaries
926:Kunysz, Pavel (March 2024).
330:This research, published in
281:are best explored through a
278:Technoscientific Imaginaries
162:". Lacan was responding to "
7:
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726:(London 1991) p. 6 and p. 4
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644:J. Childers/G. Hentz eds.,
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182:...the experience of being
10:
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1139:ARISBE: THE PEIRCE GATEWAY
1070:Steger, Manfred B., 2008.
661:(2007) p. 164-5 and p. 209
131:used the term in his book
33:
26:
1064:10.1163/15691497-12341240
1038:. Oxford: Berghahn Books.
559:Quoted in Thompson, p. 23
531:10.1163/15691497-12341240
325:Université Grenoble Alpes
319:Serial imaginary research
194:
1162:Sociological terminology
1021:Allucquere Rosanne Stone
771:R. T. A. Lysioff et al,
472:Sociological imagination
456:L'Imagination symbolique
145:
36:Sociological imagination
34:Not to be confused with
977:The Internet Imaginaire
913:"Appel Ă communication"
843:The Internet Imaginaire
773:Music and Technoculture
635:(Penguin 1969) p. 38-40
579:Between Facts and Norms
366:Architectural imaginary
338:, Andréa Rando Martin (
180:social phantasy systems
1085:Anthropological Theory
581:(1996)p. 322 and p. 22
362:music and dance, etc.
1097:"Tantalisingly Close"
467:Social meaning-making
199:Canadian philosopher
129:Cornelius Castoriadis
1042:Steger, Manfred B.;
1013:Michael M.J. Fischer
992:. Palgrave-McMillan.
724:Imagined Communities
597:(London 1994) p. xxi
509:Steger, Manfred B.;
437:Imagined communities
283:collaborative effort
138:In similar fashion,
27:For other uses, see
722:Benedict Anderson,
622:(London 1997) p. 21
620:Écrits: A Selection
550:(Penguin 1996) p. 4
1079:Strauss, Claudia.
495:John B. Thompson,
1034:Salazar, Noel B.
975:Flichy, Patrice.
964:Andacht, Fernando
700:(2007) p. 176-207
577:JĂĽrgen Habermas,
462:Intersubjectivity
422:Consensus reality
394:Gilles Lipovetsky
348:school of thought
266:observer-relative
253:, understand the
217:Benedict Anderson
16:(Redirected from
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1044:James, Paul
984:James, Paul
902:), p. 10–15
591:David Macey
525:(1–2): 23.
511:James, Paul
499:(1984) p. 6
390:Jean Serroy
243:ontological
230:institution
123:Castoriadis
81:Definitions
1144:2007-07-18
1122:2010-10-28
484:References
356:inflection
311:, and the
272:Technology
247:imaginary.
239:imaginaire
111:Paul James
71:philosophy
942:cite book
255:imaginary
127:In 1975,
63:sociology
43:imaginary
1156:Category
1046:(2013).
513:(2013).
450:(Sartre)
400:See also
313:Internet
299:Several
235:imagined
224:Ontology
176:phantasy
160:the real
140:Habermas
1002:Minerva
898:
878:
851:
822:
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375:praxis
195:Taylor
168:Sartre
73:, and
51:values
932:[
301:media
152:Lacan
146:Lacan
948:link
896:ISBN
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392:and
340:Eds.
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