Cornelius Castoriadis

5708:. It was rooted not in the material sphere of consumption and production, but in the broader social–legal–historical institutions of society. It was not an objective substance, but a human creation. ... In all pre-capitalist societies, prices – and distribution more generally – were determined through some mixture of social struggles and cooperation. Authoritarian regimes emphasized power and decree, while more egalitarian societies used negotiation, volition and even gifts..." and p. 306: "The power role of the market cannot be overemphasized... Cornelius Castoriadis ... proclaims that 'where there is capitalism, there is no market; and where there is a market, there cannot be capitalism'". 2484:

there are historical examples where societies possessing near identical technologies formed very different relations to them. An example given in the book is France and England during the industrial revolution with the second being much more liberal than the first. Similarly, in the issue of ecology he observes that the problems facing the environment are only present within the capitalist imaginary that values the continuous expansion of industries. Trying to solve it by changing or managing these industries better might fail, since it essentially acknowledges this imaginary as real, thus perpetuating the problem.

1420:... psychoanalysis can and should make a basic contribution to a politics of autonomy. For, each person's self-understanding is a necessary condition for autonomy. One cannot have an autonomous society that would fail to turn back upon itself, that would not interrogate itself about its motives, its reasons for acting, its deep-seated tendencies. Considered in concrete terms, however, society doesn't exist outside the individuals making it up. The self-reflective activity of an autonomous society depends essentially upon the self-reflective activity of the humans who form that society. 2346:. Castoriadis considered Greece, a topic that increasingly drew his attention, not as a blueprint to be copied but an experiment that could inspire a truly autonomous community, one that could legitimize its laws without assigning their source to a higher authority. The Greeks differed from other societies because they not only started as autonomous but maintained this ideal by challenging their laws on a constant basis while obeying them to the same degree (even to the extent of enforcing capital punishment), proving that autonomous societies can indeed exist. 2231: 7655: 3627:, who had a similar expansion in the Mediterranean, were monarchical till their end. During this time of colonization, however, around the time of Homer's epic poems, the Greeks, instead of transferring their mother city's social system to the newly established colony, for the first time in known history, legislate anew from the ground up. What also made the Greeks special was the fact that, following the above, they kept this system as a perpetual autonomy which led to direct democracy. 2335:- 'other') delegate this process to an authority outside of society, often attributing the source of their traditions to divine origins or, in modern times, to "historical necessity." Castoriadis then identified the need of societies not only to create but to legitimize their laws, to explain, in other words, why their laws are just. Most traditional societies did that through religion, claiming their laws were given by God or a mythical ancestor and therefore must be true. 7666: 4402: 2255: 3451: 2581:. Castoriadis concludes that the Greeks' imaginary of a "world out of chaos" was what allowed them to create institutions such as democracy, because— if the world is created out of nothing— man can model it as he sees fit, without trying to conform to some divine law. He contrasted the Greek imaginary to the Biblical imaginary in which God is a "willing" (i.e. intentional) agent and man's position is to understand God's will and act according to it. 2219: 7643: 1656: 2243: 7631: 3652:

same time as it is that of the tightening grip of the capitalist imaginary of unlimited expansion of "rational mastery," pseudorational pseudomastery, of an unlimited expansion of consumption for the sake of consumption, that is to say, for nothing, and of a technoscience that has become autonomized along its path and that is evidently involved in the domination of this capitalist imaginary.

5198:' (Klooger 2009, p. 254). S. Gourgouris (2003) pointed out that the circle of creation is "a circle whose Being is nowhere, since in itself it accounts for the meaning of Being, a meaning that is always inevitably a human ... affair," and that, contrary to what Heidegger advocates, the circle of creation "is never broken by revelation (by 'unconcealment'— 6358:(1), 2013, p. 7: "'Magma' is the name Castoriadis gives to the mode of being which he sees as underlying all others, and which is characterized by an indeterminacy in which particular determinations come to be, but without congealing into inalterable forms, and without diminishing the potential for the emergence of new and different determinations." 44: 3654:

The other road should be opened: it is not at all laid out. It can be opened only through a social and political awakening, a resurgence of the project of individual and collective autonomy, that is to say, of the will to freedom. This would require an awakening of the imagination and of the creative

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I think that we are at a crossing in the roads of history, history in the grand sense. One road already appears clearly laid out, at least in its general orientation. That's the road of the loss of meaning, of the repetition of empty forms, of conformism, apathy, irresponsibility, and cynicism at the

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that do not mean something other than themselves. They are, so to speak, "final meanings" that the society in question has imposed on the world, on itself. Because these meanings (manifestations of the "radical imaginary" in Castoriadian terminology) do not point to anything concrete, and because the

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insofar as he held that the radical imaginary of each society was opaque to rational analysis. Since he believed that social norms and morals ultimately derive from a society's unique idea of the world, which emerges fully formed at a given moment in history and cannot be reduced further. From this

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Castoriadis was not calling for every individual to undergo psychoanalysis, per se. Rather, by reforming education and political systems, individuals would be increasingly capable of critical self- and social reflexion. He offers: "if psychoanalytic practice has a political meaning, it is solely to

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He argues that, in the last two centuries, ideas about autonomy again come to the fore: "This extraordinary profusion reaches a sort of pinnacle during the two centuries stretching between 1750 and 1950. This is a very specific period because of the very great density of cultural creation but also

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type imaginary: that of a rational society where man's welfare is materially measurable and infinitely improvable through the expansion of industries and advancements in science. In this respect Marx failed to understand that technology is not, as he claimed, the main drive of social change, since

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regime at the time was that the mode of production in Russia was socialist, but the mode of distribution was not yet a socialist one since the socialist edification in the country had not yet been completed. However, according to Castoriadis' analysis, since the mode of distribution of the social

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He used traditional terms as much as possible, though consistently redefining them. Further, some of his terminology changed throughout the later part of his career, with the terms gaining greater consistency but breaking from their traditional meaning (thus creating neologisms). When reading

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Castoriadis also believed that the complex historical processes through which new imaginaries are born are not directly quantifiable by science. This is because it is through the imaginaries themselves that the categories upon which science is applied are created. In the second part of his

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Traditional societies had elaborate imaginaries, expressed through various creation myths, by which they explained how the world came to be and how it is sustained. Capitalism did away with this mythic imaginary by replacing it with what it claims to be pure reason (as examined

1446:"—a separate and dominant military sector with expansionist designs on the world. He further argued that this meant there was no internal class dynamic which could lead to social revolution within Russian society and that change could only occur through foreign intervention. 1470:(Director of Research) in EHESS at the end of 1979 after submitting his previously published material in conjunction with a defense of his intellectual project of connecting the disciplines of history, sociology and economy through the concept of the social imaginary (see 1572:, or education, that brought full circle the cycle of otherwise compartmentalized knowledge in the arts and sciences. Castoriadis wrote essays on mathematics, physics, biology, anthropology, psychoanalysis, linguistics, society, economics, politics, philosophy, and art. 1415:

For Castoriadis, self-examination, as in the ancient Greek tradition, could draw upon the resources of modern psychoanalysis. Autonomous individuals—the essence of an autonomous society—must continuously examine themselves and engage in critical reflection. He writes:

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can be manifested only through the individual radical imagination and the social imaginary.) However, the social imaginary cannot be reduced or attributed to subjective imagination, since the individual is informed through an internalisation of social significations.

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Castoriadis advocated that "he surging forth of signification—of the institution, of society—is creation and self-creation. ... Signification emerges to cover over the Chaos, thus bringing into being a mode of being that posits itself as negation of the Chaos"

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of irrecoverable otherness that must always be socially instituted and named in order to be recognized. Otherness emerges in part from the activity of the psyche itself. Creating external social institutions that give stable form to what Castoriadis terms the

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Subsequent attempts by Castoriadis at formalizing the notion of magma were not successful. According to logician Athanassios Tzouvaras, the properties of a magma that Castoriadis proposed were either unformalizable or inconsistent (see Athanassios Tzouvaras,

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He sees a tension in the modern West between, on the one hand, the potentials for autonomy and creativity and the proliferation of "open societies" and, on the other hand, the spirit-crushing force of capitalism. These are respectively characterized as the

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text, he took the view that Russia had become the primary world military power. To sustain this, in the context of the visible economic inferiority of the Soviet Union in the civilian sector, he proposed that the society may no longer be dominated by the

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Castoriadis has influenced European (especially continental) thought in important ways. His interventions in sociological and political theory have resulted in some of the most well-known writing to emerge from the continent (especially in the figure of

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One of Castoriadis' many important contributions to social theory was the idea that social change involves radical discontinuities that cannot be understood in terms of any determinate causes or presented as a sequence of events. Change emerges through

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derived from the said imaginary, rendering this evaluation subjective. This does not mean that Castoriadis stopped believing in the value of social struggles for a better world, he simply thought that rationally proving their value is impossible.

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the extent that it tries, as far as it possibly can, to render the individual autonomous, that is to say, lucid concerning her desire and concerning reality, and responsible for her acts: holding herself accountable for what she does."

5315:"ime is essentially linked to the emergence of alterity. Time is this emergence as such—whereas space is "only" its necessary concomitant. Time is creation and destruction—that means, time is being in its substantive determinations." ( 2377:, which despite the fact it stands in seeming opposition, it is the product of the same imaginary, and uses the same concepts and categories to describe the world, principally in material terms and through the process of human labor. 3674:, who often can be seen to be writing against Castoriadis). Hans Joas published a number of articles in American journals in order to highlight the importance of Castoriadis' work to a North American sociological audience, and 2427:. All cultural forms (laws and institutions, aesthetics and ritual) follow from this radical imaginary, and are not to be explained merely as products of material conditions. Castoriadis then is offering an "ontogenetic", or " 2322:

means "law." It refers to the condition of "self-institution" by which one creates their own laws, whether as an individual or as a whole society. And while every society creates their own institutions, only the members of

4724:. London and New York: Bloomsbury Academic, 2014, "Democracy" entry by Ingerid S. Straume: " thought certainly reflects ideas of radical, participatory and direct democracy, communitarianism and republicanism ...". 3678:

has been of enduring importance both for his critical engagement with Castoriadis' thought and for his sustained efforts to introduce it to the English speaking public (especially during his editorship of the journal

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contains bibliographies and videographies in many languages, a Castoriadis interview, a "Teaching Castoriadis" section, videos from the 1990 Castoriadis Colloqium at Cerisy (France), and the complete text of the

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Receiving his political inheritance from the broad libertarian socialist tradition, Castoriadis continues to challenge the domination of state and capital and to insist on the liberatory possibilities of direct

3615:) not as a model to imitate, rather as a source of inspiration towards an autonomous society. He rejects also the term city state used to describe Ancient Greek cities; for him the administration of Greek 2920: 7728: 5847: 5177:

Elucidation is a methodology pertaining to historical research (research on the social-historical conditions of possibility) which is "inseparable from a political aim and a political project" (

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where the laws were ever changing according to the people's will while the second a theocratic system according to which man is in an eternal quest to understand and enforce the will of God.

2342:) that spread throughout the eastern Mediterranean, although not all democratic, showed strong signs of autonomy, and during its peak, Athens became fully aware of the fact as seen in 1598:. Thus, Castoriadis developed a conceptual framework where the sociological and philosophical category of the social imaginary has a central place and he offered an interpretation of 5704:, Routledge, 2009, pp. 148–9: "According to Cornelius Castoriadis ..., quivalence in exchange ... came not from anything intrinsic to commodities, but from what the Greek called the 3685:). In the last few years, there has been growing interest in Castoriadis's thought, including the publication of two monographs authored by Arnason's former students: Jeff Klooger's 4631:, Palgrave Macmillan, 2012, pp. 210–231, esp. 210, "... Castoriadis's evident legacy to Left-libertarian thinking and his radical break with orthodox Marxist-Leninism ..." 4250:, 1965 (including an introduction and additional English material by Brinton; the second English edition was published by Solidarity in 1974, with a new introduction by Castoriadis) 2395:) and is strongly associated with Castoriadis' work. Castoriadis believed that for a given society, as people penetrate the layers of its culture deeper and deeper, they arrive at 1547:. He was survived by Zoe Christofidi (his wife at the time of his death), his daughter Sparta (by an earlier relationship with Jeanine "Rilka" Walter, "Comrade Victorine" in the 9064: 4804:, p. 160: "We do not need, therefore, to 'explain' how and why the imaginary, the imaginary social significations and the institutions that incarnate them, become autonomous." 5302:"For what is given in and through history is not the determined sequence of the determined but the emergence of radical otherness, immanent creation, non-trivial novelty." ( 4354:

Postscript on Insignificancy, including More Interviews and Discussions on the Rising Tide of Insignificancy, followed by Six Dialogues, Four Portraits and Two Book Reviews

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Castoriadis was particularly influential in the turn of the intellectual left during the 1950s against the Soviet Union, because he argued that the Soviet Union was not a

915: 2404:), and must therefore be acknowledged rather than comprehended in the common use of the term. Castoriadis' views on concept formation is in sharp contrast to that of 1615:

and the social imaginary, the latter faculty being the collective dimension of the former. (According to Castoriadis, the sociological and philosophical category of

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was central to his early writings, and he continued to elaborate on its meaning, applications, and limits until his death, gaining him the title of "Philosopher of

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product is inseparable from the mode of production, the claim that one can have control over distribution while not having control over production is meaningless.

6559: 6219:(the second being "The Social Imaginary and the Institution", a previously unpublished follow-up to "Marxism and Revolutionary Theory"). The relevant quote from 2285: 6223:, p. 14 is: "Starting from revolutionary Marxism, we have arrived at the point where we have to choose between remaining Marxist and remaining revolutionaries". 4920: 1213: 2423:

as products of historical necessity, but as the result of a new and radical idea of the world, an idea that appears to spring fully formed and is practically

1314: 9009: 7939: 2508:, σχήμα του χωρισμού) of the world into distinct elements and categories therefore, precedes the application of (formal) logic and, consequently, science. 1325:. Castoriadis began to practice analysis in 1973 after he had undergone analysis in the 1960s first with Irène Roubleff and then later with Michel Renard. 7601:

Joel Whitebook. "Intersubjectivity and the Monadic Core of the Psyche: Habermas and Castoriadis on the Unconscious". In: Maurizio Passerin d'Entrèves and

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In his 1949 essay "The Relations of Production in Russia", Castoriadis developed a critique of the supposed socialist character of the government of the

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Castoriadis, it is helpful to understand what he means by the terms he uses, since he does not redefine the terms in every piece where he employs them.

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Christos Memos. "Castoriadis and Social Theory: From Marginalization to Canonization to Re-radicalization". In: Alex Law and Eric Royal Lybeck (eds.).

3598: 1317:(OPLF), the so-called "Quatrième Groupe", a psychoanalytic group that claims to follow principles and methods that have opened up a third way between 9104: 1455: 322: 1255:, which contrasted with Western powers mostly by virtue of its centralized power apparatus. His work in the OECD substantially helped his analyses. 8012: 2573:, plays a significant role in Castoriadis' work, and is connected to the idea of the "imaginary". Castoriadis translates the Greek word "chaos" as 1562:

proposed that Castoriadis' work will be remembered for its remarkable continuity and coherence as well as for its extraordinary breadth which was "

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logical categories needed to analyze them are derived from them, these meanings cannot be analysed rationally. They are arational (rather than

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in the French PCI in 1946. In 1948, they experienced their "final disenchantment with Trotskyism", leading them to break away to found the

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Joas, H. 1989. "Institutionalization as a Creative Process: The Sociological Importance of Cornelius Castoriadis's Political Philosophy",

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A: "First Institution of Society and Second-Order Institutions" (essay based on a lecture presented on 15 December 1985 in Paris), p. 163.

5190:"The institution presupposes the institution: it can exist only if individuals fabricated by the institution make the institution exist" ( 9114: 2278: 2114: 7658: 7647: 5088:

organizations but which can never be reconstituted (ideally) by a (finite or infinite) ensemblist composition of these organizations." (

4654:, now Lefort ... are themselves quite articulate in their own right and historically associated with a libertarian socialist outlook..." 2365:, in that they can only legitimize a system through the rules defined by the system itself. So just like the Old Testament claimed that 9124: 9099: 7544: 6170:"e mode de répartition du produit social est inséparable du mode de production." (P. Chaulieu, "Les rapports de production en Russie", 4070: 1322: 1295: 1025:, a New Zealand ocean liner, to go to Paris (where he remained permanently) to continue his studies under a scholarship offered by the 8934: 2097: 1077: 8989: 8939: 8893: 7197: 3005: 4304:

A Society Adrift: More Interviews and Discussions on The Rising Tide of Insignificancy, Including Revolutionary Perspectives Today

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of social significations" allows the psyche to create stable figures for the self, and to ignore the constant emergence of mental

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as members for a while, and profoundly influenced the French intellectual left. Castoriadis had links with the group known as the

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or the Partial Encounters Between Anarchism and Critical Marxism", in: Alex Prichard, Ruth Kinna, Dave Berry, Saku Pinta (eds.),

2577:. According to him, the core of the Greek imaginary was a world that came from Chaos rather than the will of God as described in 7573:. University of California Press, 1984, Chapter 1: "Ideology and the Social Imaginary. An Appraisal of Castoriadis and Lefort". 8994: 7635: 4392:– Beta Version . Translated from the French and edited anonymously as a public service. Electronic publication date: July 2015. 4133: 3591: 2373:

legitimizes itself based on its effectiveness to meet these criteria. Surprisingly, this definition of logic is also shared by

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In the context of being a specific term in psychoanalysis, "imaginary" originates in the writings of the French psychoanalyst

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on 27 February 1980) that these two systems are more closely related than was previously thought, since they share the same

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In the late 1940s, Castoriadis started attending philosophical and sociological courses at the Faculty of Letters at the

7745: 2476: 2431:" model of history, one that is apparently unpopular amongst modern historians, but can serve as a valuable critique of 9069: 9014: 8400: 7432: 7157:

https://www.academia.edu/13495706/Socialism_or_Barbarism_The_Alternative_Presented_in_the_Work_of_Cornelius_Castoriadis

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are radically novel; this, however, does not imply neither that ontological creation has no prior foundation—it is not

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Klooger, Jeff. "The Guise of Nothing: Castoriadis on Indeterminacy, and its Misrecognition in Heidegger and Sartre,"

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and social imaginary significations; in his analysis, these categories are the product of the human faculties of the

982: 7970:"Unities and Tensions in the Work of Cornelius Castoriadis With Some Considerations on the Question of Organization" 4365:. Translated from the French and edited anonymously as a public service. Electronic publication date: December 2003. 4125: 762: 9044: 8984: 5447:

activity of those subject to it, while at the same time trying to level and dehumanize them as much as possible." (

3514: 3029: 2500:, which cannot function without having first defined the "elements" which are to be assigned to sets. This initial 2327:

are fully aware of the fact, and consider themselves to be the ultimate source of justice. In contrast, members of

1695: 947: 5223:, pp. 34–5; Klooger 2009, p. 242; Konstantinos Kavoulakos, "Cornelius Castoriadis on Social Imaginary and Truth", 4983:. "Creativity and its Limits: Encounters with Social Constructionism and the Political in Castoriadis and Lacan." 9084: 9074: 9054: 9019: 8888: 7998: 6747: 4104:. Translated from the French and edited anonymously as a public service. Electronic publication date: March 2022 2886: 1512: 1349:

in the 1970s were such that their collaboration was not feasible at the time. The subject of his thesis would be

927:(later known as "Savitri Devi") was the French tutor of Castoriadis. During the same period, he attended the 8th 7975: 7952: 4650:, Duke University Press, 2000, Translator's Foreword by David Ames Curtis, p. xxiv, "Castoriadis, the historian 898:

at the age of 13. At the same time he began studying traditional philosophy after purchasing a copy of the book

890:, the son of Kaisar ("Caesar") and Sophia Kastoriadis. His family had to move in July 1922 to Athens due to the 8999: 8924: 7363:

Cornelius Castoriadis, sociologue ? Critique sociologique de l'ontologie de la création imaginaire sociale

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Habermas and the Unfinished Project of Modernity: Critical Essays on The Philosophical Discourse of Modernity

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David Ames Curtis, "Socialism or Barbarism: The Alternative Presented in the Work of Cornelius Castoriadis."

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The paradox arising from the assertion that historical consciousness universalizes historical knowledge; see

1690: 1391:), published in 1978, Castoriadis began to develop his distinctive understanding of historical change as the 1282:

essay was "Marxism and Revolutionary Theory", published in April 1964 – June 1965. There he concluded that a

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magazine series (texts scanned in the original French), as well as "News" items of current and past interest

7744:(The files and documents kept at the Inathèque de France can be consulted at the consultation centre at the 5194:, p. 315). Klooger has compared Castoriadis' idea of the 'circle of creation' with Heidegger's idea of the ' 1655: 9119: 9089: 8969: 8780: 5018: 3479: 3090: 2909: 2343: 2102: 1085: 7972:

by David Ames Curtis, talk delivered to "Autonomy or Barbarism"-sponsored event in Athens, 7 December 2007

7768:, Spring–Summer 1998: 52–61. Reprinted as "Cornelius Castoriadis: Philosopher of the Social Imagination." 7717:

Interview with Cornelius Castoriadis for the show "Paraskinio," of the Greek television network ET1 (1984)

2361:," claiming that it makes "rational sense", but Castoriadis observed that all such efforts are ultimately 1299: 1033:—also brought from Greece to France a number of other Greek writers, artists and intellectuals, including 9024: 9004: 8964: 8954: 8735: 8538: 7564: 7392: 5282: 4301:(trans. Helen Arnold). Fordham University Press, New York 2010. 259 pp. (Also trans. anon. October 2010: 3630:

This phenomenon of autonomy is again present in the emergence of the states of northern Italy during the

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1955–1960. From the Workers' Struggle Against Bureaucracy to Revolution in the Age of Modern Capitalism

3519: 3454: 3359: 3136: 3010: 2761: 2691: 2435:. For example, Castoriadis believed that Ancient Greeks had an imaginary by which the world stems from 2119: 2034: 1405: 1005: 586: 7758: 7670: 2415:

Radical imaginary is at the basis of cultures and accounts for their differences. In his seminal work

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in the psyche is the affect," the psyche and the anonymous collective are irreducible to each other,

7909: 5084:"A magma is that from which one can extract (or in which one can construct) an indefinite number of 4420: 4310:"The Dilapidation of the West: An Interview with Cornelius Castoriadis" (trans. David Ames Curtis), 4098: 8974: 8805: 8611: 7606: 7427: 6764: 6187:"L'Idée que l'on puisse dominer la répartition sans dominer la production est de l'enfantillage." ( 4985: 4915:"ideational representative of the drive" (Sigmund Freud, "Die Verdrängung" contained in the volume 3469: 3102: 2731: 2716: 2065: 2055: 1009: 770: 510: 347: 8335: 7468: 3675: 1107: 1058: 837: 8685: 6888: 4109: 3489: 3419: 3414: 3364: 3264: 2861: 2696: 1978: 1748: 1283: 883: 299: 294: 243: 8375: 7461:"Imagination and Interpretation: On the dialogue between Cornelius Castoriadis and Paul Ricoeur" 6233: 1302:(EFP) in 1964, Castoriadis became a member (as a non-practitioner). In 1968 Castoriadis married 8875: 8840: 8800: 8725: 8710: 8200: 8021: 7969: 7898: 7587:

Castoriadis, Foucault, and Autonomy: New Approaches to Subjectivity, Society, and Social Change

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Freedom After the Critique of Foundations: Marx, Liberalism, Castoriadis and Agonistic Autonomy

7215:. "Rescuing the Revolution with an Ontology: On Cornelius Castoriadis' Theory of Society". In: 6467:, "Research on contemporary social systems" (Dosse 2014, p. 308), which he eventually occupied. 3066: 3015: 2985: 2517: 2432: 2338:

An exception to this rule is to be found in Ancient Greece, where the constellation of cities (

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without strict determinations, but in order to be socially recognized it must be instituted as

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Antizipierte Autonomie. Zur Theorie und Praxis der Gruppe "Socialisme ou Barbarie" (1949–1967)

4228:(ed./trans. David Ames Curtis). University of Minnesota Press, Minneapolis 1992. 405 pp. 4210:(ed./trans. David Ames Curtis). University of Minnesota Press, Minneapolis 1988. 363 pp. 4192:(ed./trans. David Ames Curtis). University of Minnesota Press, Minneapolis 1988. 348 pp. 8651: 8563: 8548: 8355: 7852: 7812: 7201:: "Excursus on Castoriadis: The Imaginary Institution." Polity Press, 1990, pp. 327–35. 6071: 5824: 4573:

From Neo-Marxism to Democratic Theory. Essays on the Critical Theory of Soviet-Type Societies

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function, their nature is still heteronomous, only that this time it has rational pretenses.

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Ojeili, Chamsy (2001). "Post-Marxism with Substance: Castoriadis and the Autonomy Project".

153: 8919: 8914: 7233: 6620: 6438: 4174:(ed./trans. David Ames Curtis). Stanford University Press, Stanford, CA 1997. 507 pp. 3524: 3444: 3439: 2896: 2846: 2816: 2746: 2349:

Regarding modern societies, Castoriadis notes that while religions have lost part of their

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Nelly Andrikopoulou. Το ταξίδι του Ματαρόα, 1945 . Athens: "Hestia" Printing House, 2007.

5200: 3757: 2541:, which includes essays on science, he explicitly writes that "We have to understand that 747: 8: 8715: 8575: 8410: 8370: 7962: 7953:"The autonomy project and Inclusive Democracy: a critical review of Castoriadis' thought" 7868: 4651: 4437: 3549: 3474: 3394: 3249: 3234: 3214: 2901: 2766: 2756: 2741: 2701: 2681: 2636: 2626: 1995: 1966: 1758: 1705: 1504: 1193:

to Poirier, but he eventually abandoned the project. The working title of his thesis was

1141: 1034: 986: 700:, the "final contradiction" of capitalism, relatively autonomous evolution of technique, 479: 465: 138: 8380: 8280: 6369: 2525:

he concluded that any criteria by which one could evaluate these morals objectively are

513:

as the process by means of which the psyche is forced to replace its private objects of

502: 8775: 8695: 8626: 8553: 8330: 8215: 8145: 8095: 7796: 7401: 6616: 5195: 4980: 3809: 3504: 3409: 3344: 2977: 2955: 2942: 2937: 2656: 2646: 2537:, but that truth is linked to the imaginary which is ultimately arational. In his book 2497: 2369:

capitalism defines logic as the maximization of utility and minimization of costs, and

2134: 1763: 1738: 1604: 1524: 1500: 1190: 1162: 928: 862: 636: 435: 273: 253: 143: 123: 8285: 8235: 7347:

Ricoeur and the Post-Structuralists: Bourdieu, Derrida, Deleuze, Foucault, Castoriadis

7192: 6281: 5395: 4172:

World in Fragments: Writings on Politics, Society, Psychoanalysis, and the Imagination

4052:

Sur la dynamique du capitalisme et autres textes, suivi de l'impérialisme et la guerre

3671: 1896: 1831: 1158: 992:

In December 1945, three years after earning a bachelor's degree in law, economics and

8835: 8740: 8646: 8455: 8035: 7894: 7706: 7612: 7591: 7574: 7533: 7516: 7488: 7448: 7413: 7382: 7350: 7335: 7320: 7302: 7287: 7270: 7253: 7239: 7222: 7202: 7182: 7167: 7141: 7117: 7102: 7084: 7058: 7043: 7028: 7011: 6994: 6001: 5828: 5552:(1), Spring 2015, p. 38: "Ecological autonomy in assessment is 'the question of the 4725: 4681: 4600: 4577: 4372: 4344: 4257: 4256:(ed. David Ames Curtis). Oxford University Press, New York/Oxford 1991. 306 pp. 4229: 4211: 4193: 4175: 4161: 4088: 4024:(compiled by Myrto Gondicas, Enrique Escobar and Pascal Vernay), Éditions du Sandre: 4007: 3999: 3995: 3953: 3924: 3279: 3244: 3112: 2826: 2781: 2641: 2566: 2443:

had an imaginary by which the world stems from the will of a rational entity, God or

2436: 2362: 2318: 2146: 2070: 2029: 1911: 1801: 1263: 1174: 993: 786: 713: 690: 582: 559: 8225: 7073: 6986: 6586:"The imaginary term in readings about modernity: Taylor and Castoriadis conceptions" 6388:

in November 1996), p. 151. The quote appears in a slightly different translation in

1563: 737: 555: 8491: 8450: 8420: 8395: 8320: 8245: 8220: 8190: 8105: 8080: 8075: 8060: 7956: 7943: 7807: 6434: 6384:

A: "Imaginary and Imagination at the Crossroads" (essay based on a speech given in

6285: 5897: 5697: 4673: 4458: 4340: 4291:(trans. Helen Arnold). Stanford University Press, Stanford, CA 2007. 304 pp. (Also 3941: 3534: 3369: 3294: 3209: 3204: 3164: 2831: 2786: 2601: 2549:, that to attain it people have to create it, which means, first and foremost, to 2521: 2452: 2247: 2223: 2181: 1983: 1961: 1926: 1906: 1841: 1753: 1680: 1529: 1270:, especially in an essay on "Modern Capitalism and Revolution", first published in 1252: 1220:. Consequently, his writings prior to that date were published pseudonymously, as " 1151: 1050: 1042: 942:(1937), when he joined the Athenian Communist Youth (Κομμουνιστική Νεολαία Αθήνας, 924: 907: 833: 806: 686: 674: 471: 367: 304: 133: 1851: 708: 8870: 8865: 8795: 8760: 8621: 8516: 8496: 8476: 8425: 8345: 8265: 8230: 8210: 8175: 8170: 8150: 8110: 8090: 8045: 8040: 7888: 7878: 7585: 7568: 7527: 7281: 7264: 7216: 7131: 7127: 7022: 7005: 6669: 6602: 6420: 6201: 6111: 6094: 6072:"Exil et création : des penseurs grecs dans la vie intellectuelle française" 5995: 5979: 5904: 5693: 5579: 5361: 5286: 5249: 5205: 4719: 4626: 4594: 4571: 4507: 4322: 4281: 4276:(trans. David Ames Curtis). Stanford University Press, Stanford, CA 2002. 227 pp. 4247: 4243: 3509: 3494: 3354: 3309: 3259: 3189: 2932: 2891: 2821: 2811: 2801: 2721: 2676: 2661: 2651: 2631: 2578: 2409: 2259: 2060: 2039: 1886: 1856: 1846: 1806: 1796: 1723: 1533: 1481:

from the University of Nanterre; the final title of his thesis under Ricœur (see

1478: 1439: 1303: 1248: 1200: 1178: 1129: 1124: 1054: 1017: 662: 564: 546: 278: 216: 5956:

Entretien d'Agora International avec Cornelius Castoriadis au Colloque de Cerisy

4371:. Translated from the French by John V. Garner. Rowman & Littlefield, 2019. 4226:

1961–1979. Recommencing the Revolution: From Socialism to the Autonomous Society

4190:

1946–1955. From the Critique of Bureaucracy to the Positive Content of Socialism

4014:(interview about the topic of the retreat of individuals from public space into 2312: 8790: 8636: 8601: 8558: 8533: 8528: 8521: 8486: 8481: 8360: 8340: 8325: 8310: 8295: 8255: 8250: 8185: 8165: 8130: 8085: 8070: 7862: 7777: 7602: 7312: 7081:Η Ανθρώπινη Τρικυμία. Ψυχή και Αυτονομία στη Φιλοσοφία του Κορνήλιου Καστοριάδη 5954: 5753:, pp. 137–171). Cf. V. Karalis (2005). "Castoriadis, Cornelius (1922–97)," in: 4751: 4523: 4160:(ed./trans. David Ames Curtis). Blackwell Publisher, Oxford 1997. 470 pp. 4015: 3986:

Ce qui fait la Grèce, 3. Thucydide, la force et le droit. La création humaine 4

3952:(compiled by Enrique Escobar, Myrto Gondicas, and Pascal Vernay), Seuil, 2007, 3623:

were self–administrated. The same goes for colonisation since the neighbouring

3554: 3434: 3429: 3319: 3299: 3184: 3144: 3096: 3060: 2995: 2806: 2726: 2396: 2307: 2176: 2107: 1881: 1786: 1675: 1212:

At the same time (starting in November 1948), he worked as an economist at the

1030: 1001: 939: 887: 825: 766: 623: 483: 352: 68: 64: 8385: 7715: 7483: 6585: 6215:"Marxism and Revolutionary Theory" later became the first of the two parts of 6031: 5950: 5355:

Cornelius Castoriadis, "From Marx to Aristotle, from Aristotle to Us" (trans.

4677: 4063: 1338: 731: 627: 8908: 8855: 8820: 8745: 8580: 8415: 8365: 8300: 8260: 8120: 8100: 8050: 7654: 7553: 7508:, Montreal: Black Rose Books 2024. ISBN 978-1-55164-815-6, 978-1-55164-817-0. 7423: 7218:

The Fragmanted World of the Social. Essays in Social and Political Philosophy

7137: 6370:"Sets with dependent elements: Elaborating on Castoriadis' notion of 'magma'" 6336: 5798:

Memos 2014, p. 18: "he was ... granted full French citizenship in 1970."

5732:, pp. 46–115: "Psychoanalysis: Project and Elucidation"; Elliott 2003, p. 92. 4685: 4643: 3719: 3681: 3464: 3349: 3289: 3084: 2836: 2554: 2492:(titled "The Social Imaginary and the Institution"), he gives the example of 2405: 2401: 2386: 2196: 2024: 1921: 1891: 1866: 1861: 1826: 1588: 1544: 1345:). An epistolary dialogue began between them but Ricœur's obligations to the 1333:

In 1967, Castoriadis submitted a proposal for a doctoral dissertation on the

1307: 1166: 1081: 1038: 841: 631: 551: 309: 8680: 7947: 6032:

Cornelius Castoriadis/Agora International Interview Cerisy Colloquium (1990)

5951:

Cornelius Castoriadis/Agora International Interview Cerisy Colloquium (1990)

3174: 1931: 530: 486: 114:

Corneille Castoriadis, "Pierre Chaulieu," "Paul Cardan," "Jean-Marc Coudray"

8785: 8670: 8656: 8506: 8405: 8305: 8270: 8195: 8125: 8115: 8065: 8055: 7787: 7710: 7212: 6857: 5356: 4567: 3539: 3529: 3254: 3194: 3169: 3149: 2851: 2791: 2776: 2736: 2711: 2671: 2448: 2424: 2075: 1901: 1836: 1821: 1811: 1537: 1236: 1182: 1155: 932: 578: 506: 492: 392: 282: 7024:

Castoriadis and Critical Theory: Crisis, Critique and Radical Alternatives

3611:

Castoriadis views the political organization of the ancient Greek cities (

2412:, who explicitly denies the existence of concepts "in and of themselves". 1306:, a French psychoanalyst who had undergone psychoanalytic treatment under 8860: 8770: 8675: 8570: 8501: 8445: 8435: 8430: 8390: 8205: 8180: 8155: 8140: 7990: 7791: 6497: 5982: 5617:

Cornelius Castoriadis, "Democracy as Procedure and Democracy as Regime",

4414: 4401: 4357:. Translated from the French and edited anonymously as a public service.) 4307:. Translated from the French and edited anonymously as a public service.) 3715: 3631: 3564: 3424: 3399: 3334: 3284: 3199: 3179: 3154: 3117: 3049: 2706: 2428: 2203: 1611: 1559: 1443: 1318: 1286:

Marxist must choose either to remain Marxist or to remain revolutionary.

1217: 978: 798: 774: 705: 670: 441: 362: 9080:

Academic staff of the School for Advanced Studies in the Social Sciences

7665: 6523: 5443:"Capitalism can function only by continually drawing upon the genuinely 4752:"Castoriadis: the Radical Imagination and the Post-Lacanian Unconscious" 2254: 43: 8815: 8720: 8160: 7504: 5085: 3961: 3569: 3314: 3239: 2959: 2796: 2771: 2751: 2616: 2493: 2354: 2014: 1584: 1111: 1093: 1074: 1021: 955: 894:. He developed an interest in politics after he came into contact with 697: 568: 522: 496: 397: 7729:"Broadcast information on radio interviews with Cornelius Castoriadis" 6761:

How Castoriadis read Weber: Meaning, values, and imaginary institution

6396:, trans. by Helen Arnold, Stanford University Press, 2007), pp. 89–90. 5843: 3909:

Sujet et vérité dans le monde social-historique. La création humaine 1

8850: 8845: 8830: 8700: 8471: 8440: 8350: 7976:

Exchange of letters between Cornelius Castoriadis and Anton Pannekoek

5372:, by destroying the "socially objective" conditions of its [ 4430: 3921:Φιλοσοφία και επιστήμη. Ένας διάλογος με τον Γεώργιο Λ. Ευαγγελόπουλο 3624: 3619:

was not that of a State in the modern sense of the term, since Greek

3559: 3459: 3274: 3038: 2841: 2621: 2570: 2464: 2374: 2350: 2186: 2171: 1951: 1599: 1392: 1240: 1170: 1161:, the historian of philosophy Henri Bréhier (not to be confused with 966: 751: 357: 7840:

with bibliography, news, media events, original articles (in French)

7826: 6445:, Facultés Universitaires Saint Louis à Bruxelles, 2006, p. 47 n. 8. 5863:

Histoire et création : Textes philosophiques inédits, 1945–1967

5131:

From the Ancient Greek λέγειν "to say, speak" and τεύχειν "to make."

4353: 4292: 4270:(trans. M. H. Ryle/K. Soper). MIT Press, Cambridge, MA 1984. 345 pp. 3980:

Histoire et création : Textes philosophiques inédits, 1945–1967

3915:

Ce qui fait la Grèce, 1. D'Homère à Héraclite. La création humaine 2

977:). Castoriadis heavily criticized the actions of the KKE during the 8730: 8641: 8596: 7865:, critical analysis at the libertarian communist website libcom.org 7843: 7114:

Creation, Rationality and Autonomy: Essays on Cornelius Castoriadis

6702:

Ce qui fait la Grèce : Tome 3, Thucydide, la force et le droit

6463:

He had proposed in his application form the creation of a Chair in

6385: 5978:

At the time, Castoriadis was under the influence of the Trotskyist

4361: 4087:(trans. Kathleen Blamey). MIT Press, Cambridge 1997 . 432 pp. 3968:

Ce qui fait la Grèce, 2. La cité et les lois. La création humaine 3

3882: 3544: 3339: 2463:). That same imaginary is the foundation of its opposing ideology, 2299: 2124: 1508: 1409: 1397: 1216:(OECD) until 1970, which was also the year when he obtained French 866: 858: 742: 654: 534: 514: 425: 421: 387: 7761:

at the libertarian communist website libcom.org, 27 September 2003

7686: 5606:Ιn Measure, Number, and Weight: Studies in Mathematics and Culture 4387: 4337:

Postscript on Insignificance: Dialogues with Cornelius Castoriadis

4303: 1207: 8631: 8511: 7642: 7299:Η Σκέψη του Κορνήλιου Καστοριάδη και η Σημασία της για μας Σήμερα 4380: 4327:

Speculations After Freud: Psychoanalysis, Philosophy, and Culture

3122: 2971: 2533:

This however does not mean that Castoriadis believed there is no

2468: 2440: 2004: 1568: 1364: 1360: 1313:

In 1969 Castoriadis and Aulagnier split from the EFP to join the

959: 954:(KKE), only to leave one year later in order to become an active 895: 615: 611: 372: 4556:

Cosmos and History: The Journal of Natural and Social Philosophy

3714:, 1968 (under the pseudonym Jean-Marc Coudray; co-authored with 996:

from the School of Law, Economics and Political Sciences of the

8664: 7905:, e-magazine of Nordic and Mediterranean studies, December 2008 7630: 6972:

Ecrits politiques, Cornelius Castoriadis, Livres, LaProcure.com

5684:

A: "What Democracy? (including Passion and Knowledge)", p. 227.

4062:, 2016 (transcription of an interview that Castoriadis gave to 3711: 3404: 3324: 2881: 2444: 2358: 719: 517:

with objects that have value through their social institution,

95: 72: 6604:

Imaginal Politics: Images Beyond Imagination and the Imaginary

5150:

Neue Folge der Vorlesungen zur Einführung in die Psychoanalyse

4476: 4388:

Window on the Chaos, Including "How I Didn't Become a Musician

4254:

Philosophy, Politics, Autonomy. Essays in Political Philosophy

2467:. By that measure he observes (first in his main criticism of 2242: 1551:), and Kyveli, a younger daughter from his marriage with Zoe. 8765: 8606: 7800:

magazine, July/August 1998 (access restricted to subscribers)

6951:

Arnason, J. P. 1989. "Culture and Imaginary Significations",

6332: 5274: 4434:, Castoriadis' adopted methodology of studying social meaning 3879:Η Αρχαία Ελληνική Δημοκρατία και η Σημασία της για μας Σήμερα 3484: 3044: 2534: 2151: 2139: 938:

His first active involvement in politics occurred during the

725: 91: 7040:

Twentieth-Century French Philosophy: Key Themes and Thinkers

6662: 6087: 5784:

Sociological Amnesia: Cross-currents in Disciplinary History

958:. The latter action resulted in his persecution by both the 8705: 7984: 6547:

Alex Economou: Obituary – Cornelius Castoriadis (1922–1997)

6074:, in Servanne Jollivet, Christophe Premat, Mats Rosengren, 5370:

It is a question of the destruction of economic motivations

4479: 4343:

and John V. Garner). Continuum, London 2011. 160 pp.

7221:(ed. Charles Wright), SUNY Press, 1995, pp. 168–183. 7164:Ιδιωτικός Κορνήλιος: Προσωπική Μαρτυρία για τον Καστοριάδη 6418:

Castoriadis, Cornelius (February 1980). "Facing the War".

5148:("Where Id was, Ego shall come to be"; see Sigmund Freud, 3836:

réédition du livre de 1968 complété par de nouveaux textes

1532:) as a writer; the magazine also featured such writers as 1482: 1474:). His teaching career at the EHESS lasted sixteen years. 7837: 7764:

David Ames Curtis. "Cornelius Castoriadis: An Obituary."

7561:(1), May 1997. London: Sage Publications. ISSN 0725-5136. 7546:

Short Introduction to the Political Legacy of Castoriadis

7445:Μετά τον Καστοριάδη. Δρόμοι της Αυτονομίας στον 21ο Αιώνα 6916:

A: "Imaginary and Imagination at the Crossroads," p. 134.

6904:

A: "Imaginary and Imagination at the Crossroads," p. 146.

6856:

Note that he doesn't entirely exclude its definition, in

5741:

Cornelius Castoriadis, "The State of the Subject Today",

5374: 4491: 4485: 4467: 4071:

Short Introduction to the Political Legacy of Castoriadis

3940:

Post-scriptum sur l'insignifiance : entretiens avec

3881:, Athens: Ypsilon, 1999 (based on a lecture delivered in 2584: 1543:

He died on 26 December 1997 from complications following

1146: 1068: 7481:

Alexandros Schismenos, Nikos Ioannou and Chris Spannos.

7397:"Risked democracy: Foucault, Castoriadis and the Greeks" 6502:

Alternative Literature: A Practical Guide for Librarians

1328: 1118:

until 1958. Also strongly influenced by Castoriadis and

965:

In 1944 he wrote his first essays on social science and

7238:. University of Chicago Press, 1993, pp. 154–171. 3934:

Une Société à la dérive, entretiens et débats 1974–1997

7430:, Castoriadis, and the Romance of a National Future." 4917:

Internationale Zeitschrift für ärztliche Psychoanalyse

3818:, Volume I, 1981 (a second volume was never published) 2557:

who said "What is now proved was once only imagin'd".

1214:

Organisation for Economic Co-operation and Development

9065:

National and Kapodistrian University of Athens alumni

7827:

The Cornelius Castoriadis/Agora International Website

4494: 4470: 4464: 4461: 3634:, again as a product of small independent merchants. 1239:. According to Castoriadis, the central claim of the 741:, the public/public or explicitly political sphere), 735:, the public/private or implicitly political sphere; 541:), identifying representational activity as prior to 7887:, 26 March 2004 (access restricted to subscribers) ( 7804:"Obituary: Castoriadis and the democratic tradition" 7532:. Edinburgh University Press, 2007, pp. 37–65. 7484:

Castoriadis and Autonomy in the Twenty First Century

7070:

Cornelius Castoriadis. Disposition einer Philosophie

6667:(January 1974). "An Interview with C. Castoriadis". 6109:

Howard, Dick (1974). "Introduction to Castoriadis".

6092:(January 1974). "An Interview with C. Castoriadis". 6000:. New York: Fordham University Press, 2011, p. 218. 5378:] possibility: the differentiation of revenues." 4548:"Towards a Post-Phenomenology of Life: Castoriadis' 4488: 4473: 4002:

in 1986; translated into French by Myrto Gondicas),

3994:(transcription of an interview that Castoriadis and 7853:"Cornelius Castoriadis and the triumph of the will" 7529:

The Lacanian Left: Psychoanalysis, Theory, Politics

7332:Το παράθυρο του Καστοριάδη. Χάος, Άβυσσος, Απύθμενο 6292:(p. 1429). Farmington Hills, MI: Thomson Gale. 4599:. London: Sage Publications. 2006, pp. 13–37. 4482: 4299:

A Society Adrift. Interviews and Debates, 1974–1997

7875:#6, Winter 1998 (access restricted to subscribers) 7112:Giorgio Baruchello and Ingerid S. Straume (eds.). 6335:, "blend of molten or semi-molten rock", from the 6290:International dictionary of psychoanalysis, vol. 3 5759:The Edinburgh Dictionary of Continental Philosophy 7940:"Castoriadis, Arendt, and the Problem of the New" 7505:Castoriadis against Heidegger: Time and existence 7007:Critical Visions: New Directions in Social Theory 6342:, "thick unguent" (Suzi Adams, ed., 2014, ch. 6). 6027: 6025: 6023: 5946: 5944: 4596:Key Thinkers from Critical Theory to Post-Marxism 4362:The Rising Tide of Insignificancy (The Big Sleep) 1274:in 1960–61 (first English translation in 1963 by 989:government aided by British troops on the other. 8906: 7895:Full text of the Cornelius Castoriadis symposium 7879:"The Strange Afterlife of Cornelius Castoriadis" 7869:"An Introduction to Cornelius Castoriadis' Work" 7469:"Time in the ontology of Cornelius Castoriadis." 7349:. Rowman & Littlefield International, 2014. 6465:Recherches sur les régimes sociaux contemporains 6443:L'imaginaire selon Castoriadis: thèmes et enjeux 4628:Libertarian Socialism: Politics in Black and Red 2419:, Castoriadis argues that societies are founded 1591:can exist only by referring to (or by positing) 1566:" in the original Greek sense, for it offered a 1315:Organisation psychanalytique de langue française 7297:Yannis Ktenas and Alexandros Schismenos.(eds.) 6318: 6316: 6203:A Critical Sense: Interviews with Intellectuals 5702:Capital as Power: A Study of Order and Creorder 1208:Career as economist and distancing from Marxism 1135: 6704:. Seuil 2011. (Séminaire of 13 February 1985.) 6636:"The Social Imaginary and the Institution" in 6124: 6122: 6020: 5941: 5875: 5873: 5871: 5050: 5048: 5003:Les carrefours du labyrinthe: Le monde morcelé 4060:Dialogue sur l'histoire et l'imaginaire social 3772:, 1979—originally published in three parts in 2475:, and subsequently in a speech he gave at the 8006: 7511:Society of Friends of Cornelius Castoriadis. 7379:Η Γένεση της Δημοκρατίας και η Σημερινή Κρίση 7317:Cornelius Castoriadis ou l'autonomie radicale 6967: 6965: 6621:"Cornelius Castoriadis. L'Imaginaire radical" 6249: 6247: 5761:, Edinburgh University Press, 2005, pp. 86–7. 4079:Selected translations of works by Castoriadis 3592: 2451:. The former developed therefore a system of 2279: 1496:In 1984, Castoriadis and Aulagnier divorced. 723:distinction, three spheres of social action ( 7778:http://www.agorainternational.org/about.html 7590:. Continuum International Publishing, 2012. 6313: 6282:"Quatrième Groupe (O.P.L.F.), Fourth Group." 6267: 6265: 6178:, Christian Bourgois Éditeur, 1990, p. 164.) 6145: 6143: 5839: 5837: 5115: 5113: 4701: 4699: 4417:, a term inspired by Castoriadis' philosophy 3661:because of its very strong subversiveness." 2460: 1456:École des Hautes Études en Sciences Sociales 1351:Le fondement imaginaire du social-historique 323:École des hautes études en sciences sociales 9010:Emigrants from the Ottoman Empire to Greece 7784:Symposium: Cornelius Castoriadis, 1922–1997 7250:Cornelius Castoriadis and Radical Democracy 6417: 6258:Spairani" entry at Psychoanalytikerinnen.de 6240:. University of Chicago Press. p. 433. 6119: 5925: 5923: 5921: 5868: 5801: 5794: 5792: 5351: 5349: 5210:, Stanford University Press, 2003, p. 153). 5045: 4329:, Routledge, 1994, pp. 1–12 (also in: 1464:(Director of Studies). He had been elected 865:have been influential in both academic and 8020: 8013: 7999: 7459:Schismenos, Alexandros (15 January 2018). 7458: 6962: 6792: 6790: 6687:of institutions in relation to society." ( 6244: 5997:Castoriadis's Ontology: Being and Creation 5256:—nor that it has no constraints—it is not 5100: 5098: 5080: 5078: 4844: 4842: 4840: 4812: 4810: 4797: 4795: 4782: 4780: 4617: 4615: 4613: 4074:, Tarinski Yavor, Athens: Aftoleksi, 2020. 3691:Castoriadis's Ontology: Being and Creation 3599: 3585: 2921:The Consumer Society: Myths and Structures 2286: 2272: 1630: 1323:International Psychoanalytical Association 1296:International Psychoanalytical Association 832:; 11 March 1922 – 26 December 1997) was a 729:, the private/private or domestic sphere; 42: 7776::3 (1999): 321–30. Available online: < 7557:, Special Issue 'Cornelius Castoriadis', 7443:Alexandros Schismenos and Nikos Ioannou. 7055:Καστοριάδης. Μια φιλοσοφία της αυτονομίας 6607:, Columbia University Press, 2014, p. 50. 6262: 6140: 5834: 5110: 5065: 5063: 4696: 3960:(Castoriadis' writings on modern art and 2511: 969:, which he published in a magazine named 882:Cornelius Castoriadis (named after Saint 9105:Writers about activism and social change 7929:: Institution, creation, interpretation" 7198:The Philosophical Discourse of Modernity 7057:. Athens: Eurasia books. December 2007. 6011: 5918: 5915:Tassis 2007, p. 4; Tasis 2007, pp. 27–8. 5819: 5817: 5789: 5346: 5034:that is organized through its own time ( 4913:(Vorstellungs-) Repräsentanz des Triebes 4827: 4825: 4639: 4637: 4400: 3006:Surplus: Terrorized into Being Consumers 2115:Korean People's Association in Manchuria 1602:centered on the principal categories of 1298:led to a split and the formation of the 1000:(where he met and collaborated with the 6787: 6189:La Société bureaucratique - Volumes 1–2 6176:La Société bureaucratique - Volumes 1–2 5095: 5075: 4959:, pp. 131 and 263; Elliott 2003, p. 91. 4837: 4807: 4792: 4777: 4610: 4351:. (hb.) (Also trans. anon. March 2011: 3812:et le Public de Louvain-la-Neuve), 1981 1294:When Jacques Lacan's disputes with the 877: 803:poststructuralist theory of the subject 750:, the Greco-Occidental particuliarity, 14: 8907: 7283:Castoriadis: Psyche, Society, Autonomy 7153:Revue Européenne des Sciences Sociales 7140:). Edinburgh/Oakland: AK Press, 2004. 6331:From the contemporary geological term 6232: 6108: 5825:"In my Neighborhood, Patisia ..." 5580:Castoriadis: Psyche, Society, Autonomy 5060: 4663: 4576:. M.E. Sharpe, 1993, pp. 122–45. 4285:53 (Fall 1982). New York: Telos Press. 3754:L'Institution imaginaire de la société 3687:Castoriadis: Psyche, Society, Autonomy 2585:The Ancient Greeks and the modern West 2098:International Workingmen's Association 1454:In 1980, he joined the faculty of the 1377:L'Institution imaginaire de la société 1073:Once in Paris, Castoriadis joined the 1069:Paris and the Chaulieu–Montal Tendency 667:societas instituans/societas instituta 622:), circle of creation, the paradox of 8811:Violence § Philosophical perspectives 7994: 7611:. MIT Press, 1997, pp. 172–193. 7133:For Workers' Power. Selected Writings 6746:. University of Chicago Press, 1982, 6557: 5857: 5855: 5814: 4822: 4634: 4522: 4506: 3696: 2991:Affluenza: The All-Consuming Epidemic 1329:Philosopher of history and ontologist 1195:Introduction à la logique axiomatique 743:ecological self-limitation (degrowth) 6562:. Radical Philosophy. Archived from 5865:, Seuil, 2009, Section I, Chapter 4. 5343:2, p. 126: "Absolute Wage Equality". 4085:The Imaginary Institution of Society 3734:La Révolution contre la bureaucratie 3730:Les Rapports de production en Russie 3664: 2417:The Imaginary Institution of Society 973:(Αρχείον Κοινωνιολογίας και Ηθικής, 846:The Imaginary Institution of Society 549:as creative of its own proper world, 178:The Imaginary Institution of Society 27:Greek-French philosopher (1922–1997) 7925:"Castoriadis' long journey through 7855:by Alex Callinicos, Chapter 4.3 of 7848:Internet Encyclopedia of Philosophy 7821:Bibliographies; analyses; critiques 7692:Internet Encyclopedia of Philosophy 7155:, 86 (December 1989): 293–322. < 7116:. Aarhus Universitetsforlag. 2013. 5844:"Castoriadis, Cornelius, 1922–1997" 5786:. Palgrave Macmillan, 2015. p. 190. 4721:Cornelius Castoriadis: Key Concepts 4657: 4321:"Psychoanalysis and Politics", in: 4279:"The Crisis of Western Societies." 1122:were the British group and journal 975:Archeion Koinoniologias kai Ithikis 935:, from which he graduated in 1937. 661:), time as creation/destruction of 24: 9115:Writers about religion and science 7873:Journal of European Psychoanalysis 7733:Institut National de l'Audiovisuel 7433:Northwestern University Law Review 7095: 7010:. Rowman & Littlefield, 2003. 6778:Uniqueness of Western Civilization 5898:"Cornelius Castoriadis Dies at 75" 5852: 4593:Simon Tormey and Jules Townshend. 4369:Democracy and Relativism: A Debate 1487:L'Élément imaginaire de l'histoire 1078:Parti Communiste Internationaliste 618:, the methodology of elucidation ( 25: 9136: 9125:20th-century French psychologists 9100:Theorists on Western civilization 7910:"Islam, Castoriadis and autonomy" 7623: 7570:Studies in the Theory of Ideology 7181:. Hanover: Offizin Verlag, 2009. 6558:Morin, Edgar (30 December 1997). 6526:The Rising Tide of Insignificancy 6280:Sophie de Mijolla-Mellor (2005). 5544:Suzi Adams, Jeremy Smith (eds.), 5368:(4):667–738, 1978, esp. p. 738: " 4709:, Black Rose Books, 1982, p. 126. 4134:The Rising Tide of Insignificancy 4046:Devant la guerre et autres écrits 3800:Capitalisme moderne et révolution 3740:L'Expérience du mouvement ouvrier 2978:Profit over People: Neoliberalism 2948:Future Primitive and Other Essays 1477:In 1980, he was also awarded his 1262:, Castoriadis came to reject the 1150:), where among his teachers were 892:Greek–Turkish population exchange 8935:20th-century French philosophers 7746:Bibliothèque nationale de France 7664: 7653: 7641: 7629: 7319:. Le Passager Clandestin, 2014. 7166:. Athens: Angelakis, July 2014. 6945: 6928: 6919: 6907: 6895: 6877: 6863: 6860:, as a state of maximum entropy. 6850: 6838: 6826: 6814: 6802: 6770: 6753: 6736: 6724: 6713:Cornelius Castoriadis (1999). " 6707: 6694: 6677: 6656: 6647: 6630: 6610: 6595: 6578: 6551: 6540: 6531: 6516: 6513:Tasis 2007, pp. 43 and 85 n. 23. 6507: 6491: 6482: 6470: 6457: 6448: 6428: 6411: 6399: 6375: 6361: 6345: 6325: 6304: 6295: 6274: 6226: 6209: 6194: 6181: 6164: 6152: 6131: 6102: 6081: 6064: 4457: 4240:Modern Capitalism and Revolution 4028:La Question du mouvement ouvrier 3450: 3449: 2490:Imaginary Institution of Society 2477:Université catholique de Louvain 2473:Imaginary Institution of Society 2380: 2253: 2241: 2229: 2217: 1654: 1491:The Imaginary Element in History 1428: 1381:Imaginary Institution of Society 1289: 1185:. He submitted a proposal for a 948:Young Communist League of Greece 923:Sometime between 1932 and 1935, 474:exists only as an indissociably 8990:French male non-fiction writers 8940:20th-century Greek philosophers 7982:, translated and introduced by 7759:Cornelius Castoriadis 1922–1997 7381:. Athens: Eurasia books. 2011. 7301:. Athens: Eurasia books. 2018. 7042:. John Wiley & Sons, 2006. 6889:List of republics § Middle Ages 6763:. Published: 6 March 2018 from 6627:, 1/2003 (No. 21), pp. 383–404. 6055: 6046: 6037: 5988: 5972: 5963: 5932: 5909: 5891: 5882: 5776: 5764: 5735: 5723: 5711: 5687: 5675: 5663: 5651: 5639: 5627: 5611: 5598: 5586: 5571: 5559: 5538: 5526: 5514: 5502: 5490: 5478: 5466: 5454: 5437: 5425: 5413: 5401: 5381: 5334: 5322: 5309: 5296: 5267: 5242: 5230: 5213: 5184: 5171: 5159: 5134: 5125: 5024: 5008: 4996: 4974: 4962: 4950: 4938: 4926: 4902: 4890: 4878: 4866: 4854: 4765: 4744: 4513: 4450: 3923:, Athens: Eurasia books, 2004, 2887:The Theory of the Leisure Class 1587:. Any knowledge of society and 1513:Democritus University of Thrace 1369: 1029:. The same voyage—organized by 971:Archive of Sociology and Ethics 886:) was born on 11 March 1922 in 673:, administration of justice by 574:logique ensembliste-identitaire 8980:Naturalized citizens of France 8930:20th-century French economists 7412:. Paris: La Découverte. 2007. 6993:. Paris: La Découverte, 2014. 6174:n° 2 (May 1949) reproduced in 5807:He was known to intimates as " 5140:This is Castoriadis' version ( 4911:, p. 282; confer Freud's term 4735: 4712: 4587: 4561: 4540: 2857:Sustainable consumer behaviour 896:Marxist thought and philosophy 600:Wo Ich bin, soll Es auftauchen 13: 1: 8995:French political philosophers 7961:The International Journal of 7884:Chronicle of Higher Education 7786:, obituaries and profiles by 7669:The dictionary definition of 7478:(3 and 4):64–81 (April 2018). 7447:. . Athens: Exarcheia, 2014. 7334:. . Athens: Papazisis, 2018. 6936:American Journal of Sociology 6715:La rationalité du capitalisme 5394:, it will be in the hands of 4533: 4222:Political and Social Writings 4204:Political and Social Writings 4186:Political and Social Writings 3792:(January 1958; translated in 2906:The Society of the Spectacle 2367:"There is only one God, God," 1554: 1449: 1264:Marxist theories of economics 1253:bureaucratic capitalist state 1106:, 1949–1966), which included 944:Kommounistiki Neolaia Athinas 9030:Greek political philosophers 7966:, Vol. 4, No. 2 (April 2008) 7901:, from the special issue of 7487:. London: Bloomsbury, 2021. 7269:. Palgrave Macmillan, 2012. 7235:Pragmatism and Social Theory 7027:. Palgrave Macmillan, 2014. 6590:Revista de Estudios Sociales 6078:, Le Manuscrit, 2011, p. 66. 5248:Castoriadis posits that new 4919:, Vol. III, Cahier 3, 1915, 4325:and Michael Münchow (eds.), 3893:Les carrefours du labyrinthe 3866:Les carrefours du labyrinthe 3856:Les carrefours du labyrinthe 3852:La Montée de l'insignifiance 3846:Les carrefours du labyrinthe 3826:Les carrefours du labyrinthe 3764:Les Carrefours du labyrinthe 3693:(Fordham University Press). 3091:Institute for Social Ecology 2569:, as found in Ancient Greek 2357:legitimizes itself through " 1471: 1385:Les carrefours du labyrinthe 1147:faculté des lettres de Paris 1136:Early philosophical research 872: 558:, the world as a product of 539:labilité des investissements 310:Post-Lacanian psychoanalysis 7: 9110:Writers about globalization 8736:Interpellation (philosophy) 8539:Non-representational theory 7938:Linda M.G. Zerilli (2002), 7935:, 70 (June), 269–295 (2008) 7846:: entry by John V. Garner, 7368:Revue Aspects Sociologiques 7083:. Athens: Exarcheia, 2013. 5749:(4), pp. 371–412 (also in: 5608:, SUNY Press, 1994, p. 121. 5583:, BRILL, 2009, pp. 226–229. 5144:, p. 104) of Freud's motto 4648:Writing: The Political Test 4396: 4268:Crossroads in the Labyrinth 4110:Crossroads in the Labyrinth 4100:Crossroads in the Labyrinth 4022:Écrits politiques 1945–1997 3806:De l'écologie à l'autonomie 3748:Prolétariat et organisation 3270:Anti-globalization movement 2547:it is to be made/to be done 2496:, which is at the basis of 1944:Philosophies and tendencies 1507:and in 1993 another one in 1499:In 1989, he was awarded an 1389:Crossroads in the Labyrinth 464:), the monadic core of the 184:Crossroads in the Labyrinth 10: 9141: 8691:Existence precedes essence 7978:, originally published in 7933:Tijdschrift voor Filosofie 7549:. Athens: Aftoleksi, 2020. 7410:Introduction à Castoriadis 6980: 5811:" (Dosse 2014, pp. 514–5). 5146:Wo Es war, soll Ich werden 4741:Tassis 2007, pp. 1 and 26. 4558:, Vol. 4, Nos. 1–2 (2008). 4293:trans. anon. February 2005 3832:La Brèche: vingt ans après 3784:(July 1957; translated in 3776:(July 1955; translated in 3689:(Brill), and Suzi Adams's 3520:Natural resource economics 2762:Feminist political ecology 2692:Compulsive buying disorder 2316:means "for/by itself" and 2120:Spanish Revolution of 1936 1027:French Institute of Athens 1006:Konstantinos Despotopoulos 981:between the communist-led 763:criticism of structuralism 225:(m. unkn.–1997; his death) 213:(m. unkn.–unkn.; divorced) 9070:Philosophers of economics 9015:Greek emigrants to France 8884: 8826:Hermeneutics of suspicion 8589: 8464: 8028: 7838:L'Association Castoriadis 7515:. Athens: Ypsilon, 2007. 6560:"An encyclopaedic spirit" 6206:, Routledge, 2013, p. 17. 5953:, p. 2 (French original: 5392:administration of justice 5019:Fichte's original insight 4678:10.1080/07393140120054047 4381:trans. anon. January 2013 4333:, 1997, pp. 125–136) 4040:La Société bureaucratique 3788:2, pp. 90–154), and 3726:La Société bureaucratique 3160:Nicholas Georgescu-Roegen 2667:Collaborative consumption 2439:, while in contrast, the 2344:Pericles' Funeral Oration 2236:Libertarianism portal 1701:Revolutionary spontaneity 1321:and the standards of the 1300:École Freudienne de Paris 962:and the Communist Party. 952:Communist Party of Greece 829: 815: 759:as regime (substantivist) 406: 328: 318: 259: 249: 239: 235: 196: 160: 118: 110: 102: 80: 50: 41: 34: 9095:Sustainability advocates 8806:Transvaluation of values 8612:Apollonian and Dionysian 7724:(with English subtitles) 7584:Marcela Tovar-Restrepo, 7467:Schismenos, Alexandros. 7393:Mathieu Potte-Bonneville 7377:Yorgos Oikonomou (ed.), 7263:Alexandros Kioupkiolis. 7248:Vrasidas Karalis (ed.). 7074:FU Dissertationen Online 6663:Castoriadis, Cornelius; 6592:9, June 2001, pp. 32–39. 6394:Figures of the Thinkable 6088:Castoriadis, Cornelius; 5204:)" (Stathis Gourgouris, 4443: 4289:Figures of the Thinkable 4150:Figures of the Thinkable 4034:Quelle démocratie ? 3770:Le Contenu du socialisme 3470:Gross National Happiness 3228:Related social movements 3103:Rage Against the Machine 3030:Organizations and groups 2717:Criticism of advertising 2560: 2103:Revolutions of 1917–1923 2066:Libertarian municipalism 2056:Democratic confederalism 2020:Chaulieu–Montal tendency 1769:Workers' self-management 1086:Chaulieu–Montal Tendency 1010:Panagiotis Kanellopoulos 950:. In 1941 he joined the 906:, 1933, 2 vols.) by the 848:, and co-founder of the 795:Marx's theory of history 755:as procedure (formalist) 589:, proto-institutions of 348:developmental psychology 220:(m. 1968–1984; divorced) 9045:Philosophers of history 8985:French anti-capitalists 7948:10.1111/1467-8675.00302 7753:Obituaries; biographies 7687:"Cornelius Castoriadis" 7502:Alexandros Schismenos, 7405:166 (March/April 2011). 7079:Alexandros Schismenos. 6700:Cornelius Castoriadis. 6653:Schismenos 2013, p. 86. 6640:, pp. 167–220. Also in 6454:Dosse 2014, pp. 305–11. 5985:(Tasis 2007, pp. 40–1). 5861:Cornelius Castoriadis, 5390:2, p. 152: "As for the 5285:,' but the creation of 5281:: not the creation of ' 5227:12 (2006), pp. 201–213. 3992:La Culture de l'égoïsme 3873:Posthumous publications 3708:Mai 68 : la brèche 3490:Influence of mass media 3420:Consumption (sociology) 3415:Consumption (economics) 3265:Anti-corporate activism 2862:Sustainable consumption 2697:Conspicuous consumption 1979:Individualist anarchism 1749:Participatory economics 1631:Autonomy and heteronomy 1518:In 1992, he joined the 1258:In the latter years of 1116:Johnson–Forest Tendency 884:Cornelius the Centurion 300:Classical republicanism 295:Revolutionary socialism 244:20th-century philosophy 71:(present-day Istanbul, 9085:Social constructionism 9075:Political philosophers 9055:Libertarian socialists 9020:Greek anti-capitalists 8876:Philosophy of language 8841:Linguistic determinism 8751:Master–slave dialectic 8726:Historical materialism 8022:Continental philosophy 7980:Socialisme ou Barbarie 7908:Houston, Christopher, 7903:Nordicum-Mediterraneum 7899:University of Akureyri 7832:Socialisme ou Barbarie 7816:, Vol. 4, No. 1 (1997) 7813:Democracy & Nature 7794:, and Joel Whitebook, 7646:Quotations related to 6488:Dosse 2014, pp. 350–1. 6322:Dosse 2014, pp. 264–5. 6238:Jacques Lacan & Co 6172:Socialisme ou Barbarie 5207:Does Literature Think? 4623:Socialisme ou Barbarie 4524:[kastoriˈaðis] 4410: 4407:Socialisme ou Barbarie 4158:The Castoriadis Reader 3974:L'Imaginaire comme tel 3780:1, pp. 290–307), 3658: 3067:Earth Liberation Front 3011:So, What's Your Price? 2986:The Cultural Creatives 2518:social constructionist 2512:Social constructionism 2433:historical materialism 2329:heteronomous societies 2306:." The word itself is 1734:Decentralized planning 1729:Co-operative economics 1503:in Social Sciences by 1467:Directeur de recherche 1442:bureaucracy but by a " 1422: 1343:University of Nanterre 1310:from 1955 until 1961. 1280:Socialisme ou Barbarie 1278:). Castoriadis' final 1272:Socialisme ou Barbarie 1260:Socialisme ou Barbarie 1120:Socialisme ou Barbarie 1099:Socialisme ou Barbarie 904:Ιστορία της Φιλοσοφίας 851:Socialisme ou Barbarie 527:social constructionism 269:Continental philosophy 149:University of Nanterre 9000:French psychoanalysts 8925:20th-century atheists 8756:Master–slave morality 8564:Psychoanalytic theory 7871:by Fabio Ciaramelli, 7863:Cornelius Castoriadis 7659:Cornelius Castoriadis 7648:Cornelius Castoriadis 7636:Cornelius Castoriadis 6942:: 5 (March), 1184–99. 6925:Elliott 2003, p. 101. 6234:Roudinesco, Élisabeth 6200:Peter Osborne (ed.), 6137:Tasis 2007, pp. 67–8. 6128:Dosse 2014, pp. 43–4. 5879:Schrift 2006, p. 112. 4666:New Political Science 4508:[kastɔʁjadis] 4404: 4036:(vols. 3 and 4), 2013 4030:(vols. 1 and 2), 2012 3648: 3500:Intentional community 3330:Libertarian socialism 3305:Fossil fuel phase-out 3055:Deep Green Resistance 3016:What Would Jesus Buy? 2967:Escape from Affluenza 2481:Industrial Revolution 1686:Egalitarian community 1671:Anti-authoritarianism 1648:Libertarian socialism 1520:libertarian socialist 1418: 1347:University of Chicago 1335:philosophy of history 1187:doctoral dissertation 1108:Jean-François Lyotard 1090:libertarian socialist 1016:), he got aboard the 985:on one side, and the 979:December 1944 clashes 900:History of Philosophy 830:Κορνήλιος Καστοριάδης 822:Cornelius Castoriadis 783:materialist dialectic 632:first natural stratum 606:must spring forth"), 495:of representation to 383:philosophy of history 378:philosophy of science 338:Libertarian socialism 289:Libertarian socialism 36:Cornelius Castoriadis 9050:Libertarian Marxists 9035:Greek psychoanalysts 8960:Critics of religions 8950:Atheist philosophers 7707:Videotaped interview 7638:at Wikimedia Commons 7526:Yannis Stavrakakis. 6991:Castoriadis. Une vie 5636:, pp. 141, 170, 181. 4750:Fernando Urribarri, 4274:On Plato's Statesman 3950:Fenêtre sur le chaos 3802:in two volumes, 1979 3796:2, pp. 155–192) 3644:capitalist imaginary 3525:Non-monetary economy 3445:Economic materialism 3440:Ecological economics 2897:The Affluent Society 2847:Steady-state economy 2817:Planned obsolescence 2747:Ecological economics 2553:it". He then quotes 2506:schéma de séparation 2502:schema of separation 2325:autonomous societies 2248:Socialism portal 2224:Anarchism portal 2192:Democratic socialism 2130:New social movements 1744:Industrial democracy 1549:Fourth International 1014:Konstantinos Tsatsos 998:University of Athens 946:), a section of the 878:Early life in Athens 640:, but it is neither 587:schema of separation 562:, ontological magma, 343:political philosophy 305:Philosophy of praxis 186:(1978–1999, 6 vols.) 129:University of Athens 9120:Writers from Athens 9090:Social philosophers 8970:Democracy activists 8576:Speculative realism 7963:Inclusive Democracy 7920:(1), pp. 49–69 6719:Figures du Pensable 6310:Dosse 2014, p. 264. 6301:Dosse 2014, p. 175. 6271:Tasis 2007, p. 216. 5848:E.KE.BI / Biblionet 4993:(4):522–539 (2002). 4652:Pierre Vidal-Naquet 4142:Done and To Be Done 4102:, Six-Volume Series 3944:; suivi de dialogue 3889:Figures du pensable 3822:Domaines de l'homme 3550:Subsistence economy 3475:Heterodox economics 3395:Advanced capitalism 3250:Anarcho-primitivism 3235:Alter-globalization 3215:Henry David Thoreau 2902:One-Dimensional Man 2767:Food loss and waste 2757:Ethical consumerism 2742:Earth Overshoot Day 2702:Consumer capitalism 2682:Commodity fetishism 2637:Autonomous building 2627:Alternative culture 2260:Politics portal 1996:Anarcho-syndicalism 1759:Socialist economics 1605:social institutions 1505:Panteion University 1359:Foundations of the 1142:University of Paris 1063:Virgile Solomonidis 1035:Constantine Andreou 863:social institutions 805:, criticism of the 801:, criticism of the 683:democratic planning 669:, abolition of the 608:conflict of desires 450:, social imaginary 436:social institutions 139:University of Paris 9025:Greek male writers 9005:French Trotskyists 8965:Degrowth advocates 8955:Critics of Marxism 8696:Existential crisis 8627:Binary oppositions 8554:Post-structuralism 7985:Viewpoint Magazine 7881:by Scott McLemee, 7797:Radical Philosophy 7672:anerithmon gelasma 7513:Ψυχή, Λόγος, Πόλις 7440:(2):335–51 (1988). 7402:Radical Philosophy 7330:Yannis Lazaratos, 7068:Theofanis Tassis. 6776:Ricardo Duchesne. 6537:Tasis 2007, p. 81. 6149:Dosse 2014, p. 44. 6061:Dosse 2014, p. 37. 6052:Tasis 2007, p. 43. 6043:Tasis 2007, p. 42. 6017:Dosse 2014, p. 22. 5969:Dosse 2014, p. 17. 5938:Tasis 2007, p. 37. 5929:Dosse 2014, p. 13. 5903:2004-06-14 at the 5888:Dosse 2014, p. 94. 5546:Social Imaginaries 5196:hermeneutic circle 5017:, p. 268. (Confer 4981:Yannis Stavrakakis 4718:Suzi Adams (ed.). 4621:Benoît Challand, " 4411: 4331:World in Fragments 4126:World in Fragments 3885:on 17 August 1984) 3810:Daniel Cohn-Bendit 3697:Major publications 3676:Johann Pál Arnason 3640:creative imaginary 3505:Left-wing politics 3410:Consumer behaviour 3345:Occupy Wall Street 2938:Small Is Beautiful 2657:Buddhist economics 2610:Theories and ideas 2539:World in Fragments 2516:Castoriadis was a 2135:Zapatista uprising 1764:Worker cooperative 1739:Economic democracy 1665:Political concepts 1525:Society and Nature 1509:Education Sciences 1501:Honorary Doctorate 1461:Directeur d'études 1375:In his 1975 work, 1191:mathematical logic 1096:group and journal 1059:Kostas Papaïoannou 1047:Costa Coulentianos 908:historian of ideas 519:social fabrication 274:Post-phenomenology 254:Western philosophy 9060:Marxist theorists 9040:Greek Trotskyists 8945:Anti-consumerists 8902: 8901: 8836:Linguistic theory 8741:Intersubjectivity 7916:, February 2004, 7770:Free Associations 7634:Media related to 7617:978-0-262-54080-3 7596:978-1-4411-5226-8 7579:978-0-520-05411-0 7521:978-960-17-0219-3 7453:978-618-5128-03-6 7418:978-2-7071-5083-7 7408:Jean-Louis Prat. 7387:978-960-8187-77-1 7355:978-1-78348-094-4 7340:978-960-02-3393-3 7325:978-2-36935-008-8 7307:978-618-5027-89-6 7292:978-90-04-17529-7 7258:978-90-04-27858-5 7244:978-0-226-40042-6 7227:978-1-4384-0700-5 7187:978-3-930345-64-9 7172:978-618-5011-69-7 7122:978-878-75-6499-1 7107:978-960-05-1348-6 7089:978-618-80336-5-8 7063:978-960-8187-22-1 7053:Theofanis Tasis. 7048:978-1-4051-4394-3 7038:Alan D. Schrift. 7033:978-1-137-03447-2 7016:978-0-7425-2690-7 7004:Anthony Elliott. 6999:978-2-7071-7126-9 6955:, February 1989, 6742:Jacques Derrida. 6439:Laurent Van Eynde 6353:Critical Horizons 6254:"Piera Aulagnier 6070:François Bordes, 6006:978-0-8232-3459-2 5829:Glinos Foundation 5823:Marianthi Bella, 4758:, November 2002, 4730:978-1-4411-7290-7 4605:978-1-84787-716-1 4582:978-0-7656-1853-5 4349:978-1-4411-3960-3 4012:978-2-08-128463-0 4000:Michael Ignatieff 3996:Christopher Lasch 3958:978-2-02-090826-9 3665:Lasting influence 3609: 3608: 3455:Economic problems 3280:Diggers (theater) 3245:Anarcho-communism 3113:The Venus Project 2943:To Have or to Be? 2827:Political ecology 2782:Green consumption 2642:Billboard hacking 2545:truth - and that 2296: 2295: 2147:Rojava Revolution 2083: 2082: 2071:Utopian socialism 2030:Council communism 1593:social imaginary 1230:Jean-Marc Coudray 1175:Gustave Guillaume 994:political science 911:Nikolaos Louvaris 819: 818: 787:Marxian economics 748:Gödelian argument 702:liberal oligarchy 675:popular tribunals 659:altérité radicale 16:(Redirected from 9132: 8492:Frankfurt School 8015: 8008: 8001: 7992: 7991: 7957:Takis Fotopoulos 7808:Takis Fotopoulos 7743: 7741: 7739: 7718: 7696: 7668: 7657: 7645: 7633: 7565:John B. Thompson 7543:Yavor Tarinski. 7464: 7374:(1), March 2011. 7162:Dimitris Eleas. 7021:Christos Memos. 6974: 6969: 6960: 6949: 6943: 6932: 6926: 6923: 6917: 6911: 6905: 6899: 6893: 6881: 6875: 6867: 6861: 6854: 6848: 6842: 6836: 6830: 6824: 6818: 6812: 6806: 6800: 6794: 6785: 6774: 6768: 6757: 6751: 6740: 6734: 6728: 6722: 6711: 6705: 6698: 6692: 6681: 6675: 6674: 6660: 6654: 6651: 6645: 6634: 6628: 6614: 6608: 6601:Chiara Bottici, 6599: 6593: 6582: 6576: 6575: 6573: 6571: 6555: 6549: 6544: 6538: 6535: 6529: 6520: 6514: 6511: 6505: 6495: 6489: 6486: 6480: 6474: 6468: 6461: 6455: 6452: 6446: 6432: 6426: 6425: 6415: 6409: 6403: 6397: 6379: 6373: 6365: 6359: 6349: 6343: 6329: 6323: 6320: 6311: 6308: 6302: 6299: 6293: 6278: 6272: 6269: 6260: 6251: 6242: 6241: 6230: 6224: 6213: 6207: 6198: 6192: 6185: 6179: 6168: 6162: 6156: 6150: 6147: 6138: 6135: 6129: 6126: 6117: 6116: 6106: 6100: 6099: 6085: 6079: 6076:Destins d'exilés 6068: 6062: 6059: 6053: 6050: 6044: 6041: 6035: 6029: 6018: 6015: 6009: 5992: 5986: 5976: 5970: 5967: 5961: 5948: 5939: 5936: 5930: 5927: 5916: 5913: 5907: 5895: 5889: 5886: 5880: 5877: 5866: 5859: 5850: 5841: 5832: 5821: 5812: 5805: 5799: 5796: 5787: 5780: 5774: 5768: 5762: 5739: 5733: 5727: 5721: 5715: 5709: 5698:Shimshon Bichler 5691: 5685: 5679: 5673: 5667: 5661: 5655: 5649: 5643: 5637: 5631: 5625: 5624:(1):1–18 (1997). 5615: 5609: 5602: 5596: 5590: 5584: 5575: 5569: 5563: 5557: 5542: 5536: 5530: 5524: 5518: 5512: 5506: 5500: 5494: 5488: 5482: 5476: 5470: 5464: 5458: 5452: 5441: 5435: 5429: 5423: 5417: 5411: 5405: 5399: 5385: 5379: 5353: 5344: 5338: 5332: 5326: 5320: 5313: 5307: 5300: 5294: 5271: 5265: 5264:B, pp. 241, 258. 5246: 5240: 5234: 5228: 5217: 5211: 5188: 5182: 5175: 5169: 5163: 5157: 5138: 5132: 5129: 5123: 5117: 5108: 5102: 5093: 5082: 5073: 5067: 5058: 5052: 5043: 5028: 5022: 5012: 5006: 5000: 4994: 4978: 4972: 4966: 4960: 4954: 4948: 4942: 4936: 4930: 4924: 4906: 4900: 4894: 4888: 4882: 4876: 4870: 4864: 4858: 4852: 4846: 4835: 4829: 4820: 4814: 4805: 4799: 4790: 4784: 4775: 4769: 4763: 4748: 4742: 4739: 4733: 4716: 4710: 4703: 4694: 4693: 4661: 4655: 4641: 4632: 4619: 4608: 4591: 4585: 4565: 4559: 4550:Naturphilosophie 4544: 4527: 4526: 4521: 4517: 4511: 4510: 4505: 4501: 4500: 4497: 4496: 4493: 4490: 4487: 4484: 4481: 4478: 4475: 4472: 4469: 4466: 4463: 4454: 4438:Workers' council 4341:Gabriel Rockhill 3842:Le Monde morcelé 3816:Devant la guerre 3766:, Volume I, 1978 3742:in two volumes: 3728:in two volumes: 3601: 3594: 3587: 3535:Post-materialism 3453: 3452: 3370:Social anarchism 3295:Environmentalism 3210:Bernard Stiegler 3205:E. F. Schumacher 3165:Edward Goldsmith 2980:and Global Order 2963: 2929: 2917: 2832:Post-consumerism 2787:Hyperconsumerism 2602:Anti-consumerism 2589: 2588: 2522:moral relativist 2453:direct democracy 2288: 2281: 2274: 2258: 2257: 2246: 2245: 2234: 2233: 2232: 2222: 2221: 2220: 2182:Social democracy 2048:Other tendencies 1962:Social anarchism 1948: 1947: 1706:Workers' control 1691:Free association 1681:Decentralization 1658: 1635: 1634: 1580:social imaginary 1530:Takis Fotopoulos 1528:(established by 1199:Introduction to 1152:Gaston Bachelard 1051:Emmanuel Kriaras 1043:Georges Candilis 925:Maximiani Portas 919: 857:His writings on 831: 807:New Philosophers 791:capital as power 777:), criticism of 655:radical alterity 602:("Where Ego is, 448:social imaginary 368:social criticism 163: 111:Other names 87: 84:26 December 1997 60: 58: 46: 32: 31: 21: 9140: 9139: 9135: 9134: 9133: 9131: 9130: 9129: 8975:Former Marxists 8905: 8904: 8903: 8898: 8880: 8871:Postcolonialism 8866:Linguistic turn 8796:Totalitarianism 8761:Oedipus complex 8622:Being in itself 8585: 8497:German idealism 8477:Critical theory 8460: 8376:Ortega y Gasset 8024: 8019: 7737: 7735: 7727: 7716: 7685: 7626: 7360:Mathieu Noury. 7345:Johann Michel. 7286:. Brill, 2009. 7252:. Brill, 2009. 7193:Jürgen Habermas 7177:Andrea Gabler. 7128:Maurice Brinton 7098: 7096:Further reading 6983: 6978: 6977: 6970: 6963: 6950: 6946: 6933: 6929: 6924: 6920: 6912: 6908: 6900: 6896: 6882: 6878: 6868: 6864: 6855: 6851: 6843: 6839: 6831: 6827: 6819: 6815: 6807: 6803: 6795: 6788: 6780:. BRILL, 2011, 6775: 6771: 6759:Yannis Ktenas. 6758: 6754: 6741: 6737: 6729: 6725: 6721:, Paris: Seuil. 6712: 6708: 6699: 6695: 6682: 6678: 6661: 6657: 6652: 6648: 6635: 6631: 6617:Nicolas Poirier 6615: 6611: 6600: 6596: 6583: 6579: 6569: 6567: 6566:on 11 June 2008 6556: 6552: 6545: 6541: 6536: 6532: 6521: 6517: 6512: 6508: 6504:, Gower, p. 41. 6496: 6492: 6487: 6483: 6475: 6471: 6462: 6458: 6453: 6449: 6433: 6429: 6416: 6412: 6404: 6400: 6380: 6376: 6366: 6362: 6350: 6346: 6330: 6326: 6321: 6314: 6309: 6305: 6300: 6296: 6279: 6275: 6270: 6263: 6252: 6245: 6231: 6227: 6214: 6210: 6199: 6195: 6186: 6182: 6169: 6165: 6161:1, pp. 135–158. 6157: 6153: 6148: 6141: 6136: 6132: 6127: 6120: 6107: 6103: 6086: 6082: 6069: 6065: 6060: 6056: 6051: 6047: 6042: 6038: 6030: 6021: 6016: 6012: 5993: 5989: 5977: 5973: 5968: 5964: 5949: 5942: 5937: 5933: 5928: 5919: 5914: 5910: 5905:Wayback Machine 5896: 5892: 5887: 5883: 5878: 5869: 5860: 5853: 5842: 5835: 5822: 5815: 5806: 5802: 5797: 5790: 5781: 5777: 5769: 5765: 5745:, Winter 1989, 5740: 5736: 5728: 5724: 5716: 5712: 5694:Jonathan Nitzan 5692: 5688: 5680: 5676: 5668: 5664: 5656: 5652: 5644: 5640: 5632: 5628: 5616: 5612: 5603: 5599: 5591: 5587: 5576: 5572: 5564: 5560: 5556:of society'..." 5554:self-limitation 5543: 5539: 5531: 5527: 5519: 5515: 5507: 5503: 5495: 5491: 5483: 5479: 5471: 5467: 5459: 5455: 5442: 5438: 5430: 5426: 5418: 5414: 5406: 5402: 5386: 5382: 5362:Social Research 5354: 5347: 5339: 5335: 5327: 5323: 5314: 5310: 5301: 5297: 5291:Fait et à faire 5272: 5268: 5247: 5243: 5235: 5231: 5218: 5214: 5189: 5185: 5176: 5172: 5164: 5160: 5139: 5135: 5130: 5126: 5118: 5111: 5103: 5096: 5083: 5076: 5068: 5061: 5053: 5046: 5029: 5025: 5013: 5009: 5005:(1990), p. 218. 5001: 4997: 4979: 4975: 4967: 4963: 4955: 4951: 4943: 4939: 4931: 4927: 4907: 4903: 4895: 4891: 4883: 4879: 4871: 4867: 4859: 4855: 4847: 4838: 4830: 4823: 4815: 4808: 4800: 4793: 4785: 4778: 4770: 4766: 4749: 4745: 4740: 4736: 4717: 4713: 4707:The French Left 4704: 4697: 4662: 4658: 4642: 4635: 4620: 4611: 4592: 4588: 4566: 4562: 4545: 4541: 4536: 4531: 4530: 4519: 4518: 4514: 4503: 4460: 4456: 4455: 4451: 4446: 4399: 4323:Sonu Shamdasani 4244:Maurice Brinton 4016:private matters 3862:Fait et à faire 3702:Original French 3699: 3672:Jürgen Habermas 3667: 3657: 3653: 3605: 3576: 3575: 3574: 3510:McDonaldization 3495:Informal sector 3389: 3381: 3380: 3379: 3310:Green anarchism 3260:Anti-capitalism 3229: 3221: 3220: 3219: 3190:Donella Meadows 3139: 3129: 3128: 3127: 3032: 3022: 3021: 3020: 3001:The Corporation 2982: 2979: 2953: 2933:Steal This Book 2923: 2907: 2892:Brave New World 2876: 2868: 2867: 2866: 2822:Right to repair 2812:Overconsumption 2802:Microgeneration 2722:Culture jamming 2677:Commodification 2662:Buy Nothing Day 2647:Buyer's remorse 2632:Anti-capitalism 2611: 2587: 2565:The concept of 2563: 2514: 2410:Jacques Derrida 2383: 2298:The concept of 2292: 2252: 2240: 2230: 2228: 2218: 2216: 2209: 2208: 2167: 2159: 2158: 2093: 2085: 2084: 2061:Guild socialism 2040:Western Marxism 1945: 1937: 1936: 1782: 1774: 1773: 1724:Anti-capitalism 1719: 1711: 1710: 1666: 1633: 1557: 1534:Murray Bookchin 1479:State doctorate 1452: 1440:one-party state 1431: 1331: 1304:Piera Aulagnier 1292: 1222:Pierre Chaulieu 1210: 1201:Axiomatic logic 1138: 1130:Maurice Brinton 1071: 1055:Adonis A. Kyrou 913: 880: 875: 811: 797:, criticism of 793:, criticism of 785:, criticism of 746: 649: 634:, "creation is 598: 581:definition of ' 563: 550: 547:being-in-itself 500: 490: 469: 455: 445: 439: 429: 417: 416: 409: 402: 331: 314: 279:Western Marxism 231: 228: 224: 223:Zoe Christofidi 219: 217:Piera Aulagnier 212: 205: 204: 192: 189: 171: 170: 161: 151: 147: 141: 137: 131: 127: 98: 89: 85: 76: 62: 56: 54: 37: 28: 23: 22: 15: 12: 11: 5: 9138: 9128: 9127: 9122: 9117: 9112: 9107: 9102: 9097: 9092: 9087: 9082: 9077: 9072: 9067: 9062: 9057: 9052: 9047: 9042: 9037: 9032: 9027: 9022: 9017: 9012: 9007: 9002: 8997: 8992: 8987: 8982: 8977: 8972: 8967: 8962: 8957: 8952: 8947: 8942: 8937: 8932: 8927: 8922: 8917: 8900: 8899: 8897: 8896: 8891: 8885: 8882: 8881: 8879: 8878: 8873: 8868: 8863: 8858: 8853: 8848: 8843: 8838: 8833: 8828: 8823: 8818: 8813: 8808: 8803: 8798: 8793: 8791:Self-deception 8788: 8783: 8778: 8773: 8768: 8763: 8758: 8753: 8748: 8743: 8738: 8733: 8728: 8723: 8718: 8713: 8708: 8703: 8698: 8693: 8688: 8683: 8678: 8673: 8668: 8661: 8660: 8659: 8654: 8649: 8639: 8637:Class struggle 8634: 8629: 8624: 8619: 8614: 8609: 8604: 8602:Always already 8599: 8593: 8591: 8587: 8586: 8584: 8583: 8578: 8573: 8568: 8567: 8566: 8559:Psychoanalysis 8556: 8551: 8546: 8541: 8536: 8534:Non-philosophy 8531: 8529:Neo-Kantianism 8526: 8525: 8524: 8519: 8509: 8504: 8499: 8494: 8489: 8487:Existentialism 8484: 8482:Deconstruction 8479: 8474: 8468: 8466: 8462: 8461: 8459: 8458: 8453: 8448: 8443: 8438: 8433: 8428: 8423: 8418: 8413: 8408: 8403: 8398: 8393: 8388: 8383: 8378: 8373: 8368: 8363: 8358: 8353: 8348: 8343: 8338: 8333: 8328: 8323: 8318: 8313: 8308: 8303: 8298: 8293: 8288: 8283: 8278: 8273: 8268: 8263: 8258: 8253: 8248: 8243: 8238: 8233: 8228: 8223: 8218: 8213: 8208: 8203: 8198: 8193: 8188: 8183: 8178: 8173: 8168: 8163: 8158: 8153: 8148: 8143: 8138: 8133: 8128: 8123: 8118: 8113: 8108: 8103: 8098: 8093: 8088: 8083: 8078: 8073: 8068: 8063: 8058: 8053: 8048: 8043: 8038: 8032: 8030: 8026: 8025: 8018: 8017: 8010: 8003: 7995: 7989: 7988: 7973: 7967: 7950: 7936: 7921: 7906: 7892: 7876: 7866: 7860: 7850: 7841: 7835: 7818: 7817: 7801: 7781: 7762: 7750: 7749: 7725: 7713: 7698: 7697: 7677: 7676: 7662: 7651: 7639: 7625: 7624:External links 7622: 7621: 7620: 7603:Seyla Benhabib 7599: 7582: 7562: 7550: 7541: 7524: 7509: 7500: 7479: 7465: 7456: 7441: 7421: 7406: 7390: 7375: 7358: 7343: 7328: 7313:Serge Latouche 7310: 7295: 7280:Jeff Klooger. 7278: 7261: 7246: 7230: 7210: 7190: 7175: 7160: 7149: 7125: 7110: 7097: 7094: 7093: 7092: 7077: 7066: 7051: 7036: 7019: 7002: 6987:François Dosse 6982: 6979: 6976: 6975: 6961: 6944: 6927: 6918: 6906: 6894: 6876: 6862: 6849: 6837: 6825: 6813: 6801: 6786: 6769: 6765:PUBLIC SEMINAR 6752: 6735: 6723: 6706: 6693: 6685:autonomization 6676: 6655: 6646: 6644:, pp. 196–217. 6629: 6625:Revue du MAUSS 6609: 6594: 6584:Marcela Tova, 6577: 6550: 6539: 6530: 6522:Anon. (2003), 6515: 6506: 6490: 6481: 6469: 6456: 6447: 6427: 6410: 6398: 6374: 6360: 6344: 6324: 6312: 6303: 6294: 6273: 6261: 6243: 6225: 6208: 6193: 6180: 6163: 6151: 6139: 6130: 6118: 6101: 6080: 6063: 6054: 6045: 6036: 6019: 6010: 5987: 5971: 5962: 5940: 5931: 5917: 5908: 5890: 5881: 5867: 5851: 5833: 5813: 5800: 5788: 5775: 5773:3, pp. 272–80. 5763: 5743:American Imago 5734: 5722: 5710: 5686: 5674: 5662: 5650: 5638: 5626: 5619:Constellations 5610: 5597: 5585: 5577:Jeff Klooger, 5570: 5558: 5537: 5525: 5513: 5501: 5489: 5477: 5465: 5453: 5436: 5424: 5412: 5400: 5380: 5345: 5333: 5321: 5308: 5295: 5266: 5241: 5229: 5212: 5183: 5170: 5158: 5133: 5124: 5109: 5094: 5074: 5059: 5044: 5023: 5007: 4995: 4986:Constellations 4973: 4961: 4949: 4937: 4925: 4901: 4889: 4877: 4865: 4853: 4836: 4821: 4806: 4791: 4776: 4764: 4743: 4734: 4711: 4705:Arthur Hirsh, 4695: 4672:(2): 225–239. 4656: 4633: 4609: 4586: 4560: 4538: 4537: 4535: 4532: 4529: 4528: 4512: 4448: 4447: 4445: 4442: 4441: 4440: 4435: 4427: 4418: 4398: 4395: 4394: 4393: 4384: 4377:978-1786610959 4366: 4358: 4334: 4319: 4308: 4296: 4286: 4277: 4271: 4265: 4251: 4237: 4219: 4201: 4183: 4169: 4155: 4154: 4153: 4145: 4137: 4129: 4121: 4113: 4096: 4076: 4075: 4067: 4057: 4056: 4055: 4049: 4043: 4042:(vol. 5), 2015 4037: 4031: 4019: 3989: 3983: 3977: 3971: 3965: 3947: 3937: 3931: 3918: 3912: 3906: 3896: 3886: 3870: 3869: 3859: 3849: 3839: 3829: 3819: 3813: 3803: 3797: 3767: 3761: 3751: 3744:Comment lutter 3737: 3723: 3698: 3695: 3666: 3663: 3649: 3607: 3606: 3604: 3603: 3596: 3589: 3581: 3578: 3577: 3573: 3572: 3567: 3562: 3557: 3555:Sustainability 3552: 3547: 3542: 3537: 3532: 3527: 3522: 3517: 3512: 3507: 3502: 3497: 3492: 3487: 3482: 3477: 3472: 3467: 3462: 3457: 3447: 3442: 3437: 3435:Disneyfication 3432: 3430:Counterculture 3427: 3422: 3417: 3412: 3407: 3402: 3397: 3391: 3390: 3387: 3386: 3383: 3382: 3378: 3377: 3375:Social ecology 3372: 3367: 3362: 3357: 3352: 3347: 3342: 3337: 3332: 3327: 3322: 3320:Green politics 3317: 3312: 3307: 3302: 3300:Food Not Bombs 3297: 3292: 3287: 3282: 3277: 3272: 3267: 3262: 3257: 3252: 3247: 3242: 3237: 3231: 3230: 3227: 3226: 3223: 3222: 3218: 3217: 3212: 3207: 3202: 3197: 3192: 3187: 3185:Serge Latouche 3182: 3177: 3172: 3167: 3162: 3157: 3152: 3147: 3145:Mauro Bonaiuti 3141: 3140: 3135: 3134: 3131: 3130: 3126: 3125: 3120: 3115: 3110: 3108:Reverend Billy 3105: 3100: 3097:Monthly Review 3093: 3088: 3081: 3076: 3069: 3064: 3061:Democracy Now! 3057: 3052: 3047: 3042: 3034: 3033: 3028: 3027: 3024: 3023: 3019: 3018: 3013: 3008: 3003: 2998: 2993: 2988: 2983: 2976: 2974: 2969: 2964: 2950: 2945: 2940: 2935: 2930: 2918: 2904: 2899: 2894: 2889: 2884: 2878: 2877: 2874: 2873: 2870: 2869: 2865: 2864: 2859: 2854: 2849: 2844: 2839: 2834: 2829: 2824: 2819: 2814: 2809: 2807:Non-possession 2804: 2799: 2794: 2789: 2784: 2779: 2774: 2769: 2764: 2759: 2754: 2749: 2744: 2739: 2734: 2729: 2727:Do it yourself 2724: 2719: 2714: 2709: 2704: 2699: 2694: 2689: 2684: 2679: 2674: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2634: 2629: 2624: 2619: 2613: 2612: 2609: 2608: 2605: 2604: 2598: 2597: 2586: 2583: 2562: 2559: 2513: 2510: 2406:postmodernists 2382: 2379: 2294: 2293: 2291: 2290: 2283: 2276: 2268: 2265: 2264: 2263: 2262: 2250: 2238: 2226: 2211: 2210: 2207: 2206: 2201: 2200: 2199: 2194: 2184: 2179: 2177:Libertarianism 2174: 2168: 2166:Related topics 2165: 2164: 2161: 2160: 2157: 2156: 2155: 2154: 2144: 2143: 2142: 2132: 2127: 2122: 2117: 2112: 2111: 2110: 2108:Makhnovshchina 2100: 2094: 2091: 2090: 2087: 2086: 2081: 2080: 2079: 2078: 2073: 2068: 2063: 2058: 2050: 2049: 2045: 2044: 2043: 2042: 2037: 2032: 2027: 2022: 2017: 2009: 2008: 2001: 2000: 1999: 1998: 1993: 1988: 1987: 1986: 1976: 1975: 1974: 1969: 1956: 1955: 1946: 1943: 1942: 1939: 1938: 1935: 1934: 1929: 1924: 1919: 1914: 1909: 1904: 1899: 1894: 1889: 1884: 1879: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1783: 1780: 1779: 1776: 1775: 1772: 1771: 1766: 1761: 1756: 1751: 1746: 1741: 1736: 1731: 1726: 1720: 1717: 1716: 1713: 1712: 1709: 1708: 1703: 1698: 1693: 1688: 1683: 1678: 1676:Class conflict 1673: 1667: 1664: 1663: 1660: 1659: 1651: 1650: 1644: 1643: 1632: 1629: 1595:significations 1556: 1553: 1451: 1448: 1435:Facing the War 1430: 1427: 1330: 1327: 1291: 1288: 1209: 1206: 1156:epistemologist 1137: 1134: 1084:constituted a 1080:(PCI). He and 1070: 1067: 1031:Octave Merlier 1004:intellectuals 940:Metaxas Regime 888:Constantinople 879: 876: 874: 871: 817: 816: 813: 812: 810: 809: 757:vs. democracy 585:' implies the 491:rejecting the 476:representative 462:Ur-Vorstellung 458:representation 452:significations 414: 413: 412: 410: 407: 404: 403: 401: 400: 395: 390: 385: 380: 375: 370: 365: 360: 355: 353:psychoanalysis 350: 345: 340: 334: 332: 330:Main interests 329: 326: 325: 320: 316: 315: 313: 312: 307: 302: 297: 292: 286: 276: 271: 265: 263: 257: 256: 251: 247: 246: 241: 237: 236: 233: 232: 230: 229: 227: 226: 221: 214: 208: 202: 201: 200: 198: 194: 193: 191: 190: 188: 187: 181: 174: 168: 167: 166: 164: 158: 157: 120: 116: 115: 112: 108: 107: 104: 100: 99: 90: 88:(aged 75) 82: 78: 77: 69:Ottoman Empire 65:Constantinople 63: 52: 48: 47: 39: 38: 35: 26: 9: 6: 4: 3: 2: 9137: 9126: 9123: 9121: 9118: 9116: 9113: 9111: 9108: 9106: 9103: 9101: 9098: 9096: 9093: 9091: 9088: 9086: 9083: 9081: 9078: 9076: 9073: 9071: 9068: 9066: 9063: 9061: 9058: 9056: 9053: 9051: 9048: 9046: 9043: 9041: 9038: 9036: 9033: 9031: 9028: 9026: 9023: 9021: 9018: 9016: 9013: 9011: 9008: 9006: 9003: 9001: 8998: 8996: 8993: 8991: 8988: 8986: 8983: 8981: 8978: 8976: 8973: 8971: 8968: 8966: 8963: 8961: 8958: 8956: 8953: 8951: 8948: 8946: 8943: 8941: 8938: 8936: 8933: 8931: 8928: 8926: 8923: 8921: 8918: 8916: 8913: 8912: 8910: 8895: 8892: 8890: 8887: 8886: 8883: 8877: 8874: 8872: 8869: 8867: 8864: 8862: 8859: 8857: 8856:Media studies 8854: 8852: 8849: 8847: 8844: 8842: 8839: 8837: 8834: 8832: 8829: 8827: 8824: 8822: 8821:Will to power 8819: 8817: 8814: 8812: 8809: 8807: 8804: 8802: 8799: 8797: 8794: 8792: 8789: 8787: 8784: 8782: 8779: 8777: 8774: 8772: 8769: 8767: 8764: 8762: 8759: 8757: 8754: 8752: 8749: 8747: 8746:Leap of faith 8744: 8742: 8739: 8737: 8734: 8732: 8729: 8727: 8724: 8722: 8719: 8717: 8714: 8712: 8709: 8707: 8704: 8702: 8699: 8697: 8694: 8692: 8689: 8687: 8684: 8682: 8679: 8677: 8674: 8672: 8669: 8667: 8666: 8662: 8658: 8655: 8653: 8650: 8648: 8645: 8644: 8643: 8640: 8638: 8635: 8633: 8630: 8628: 8625: 8623: 8620: 8618: 8615: 8613: 8610: 8608: 8605: 8603: 8600: 8598: 8595: 8594: 8592: 8588: 8582: 8581:Structuralism 8579: 8577: 8574: 8572: 8569: 8565: 8562: 8561: 8560: 8557: 8555: 8552: 8550: 8549:Postmodernism 8547: 8545: 8544:Phenomenology 8542: 8540: 8537: 8535: 8532: 8530: 8527: 8523: 8520: 8518: 8515: 8514: 8513: 8510: 8508: 8505: 8503: 8500: 8498: 8495: 8493: 8490: 8488: 8485: 8483: 8480: 8478: 8475: 8473: 8470: 8469: 8467: 8463: 8457: 8454: 8452: 8449: 8447: 8444: 8442: 8439: 8437: 8434: 8432: 8429: 8427: 8424: 8422: 8419: 8417: 8414: 8412: 8409: 8407: 8404: 8402: 8399: 8397: 8394: 8392: 8389: 8387: 8384: 8382: 8379: 8377: 8374: 8372: 8369: 8367: 8364: 8362: 8359: 8357: 8356:Merleau-Ponty 8354: 8352: 8349: 8347: 8344: 8342: 8339: 8337: 8334: 8332: 8329: 8327: 8324: 8322: 8319: 8317: 8314: 8312: 8309: 8307: 8304: 8302: 8299: 8297: 8294: 8292: 8289: 8287: 8284: 8282: 8279: 8277: 8274: 8272: 8269: 8267: 8264: 8262: 8259: 8257: 8254: 8252: 8249: 8247: 8244: 8242: 8239: 8237: 8234: 8232: 8229: 8227: 8224: 8222: 8219: 8217: 8214: 8212: 8209: 8207: 8204: 8202: 8199: 8197: 8194: 8192: 8189: 8187: 8184: 8182: 8179: 8177: 8174: 8172: 8169: 8167: 8164: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8144: 8142: 8139: 8137: 8134: 8132: 8129: 8127: 8124: 8122: 8119: 8117: 8114: 8112: 8109: 8107: 8104: 8102: 8099: 8097: 8094: 8092: 8089: 8087: 8084: 8082: 8079: 8077: 8074: 8072: 8069: 8067: 8064: 8062: 8059: 8057: 8054: 8052: 8049: 8047: 8044: 8042: 8039: 8037: 8034: 8033: 8031: 8027: 8023: 8016: 8011: 8009: 8004: 8002: 7997: 7996: 7993: 7987: 7986: 7981: 7977: 7974: 7971: 7968: 7965: 7964: 7958: 7954: 7951: 7949: 7945: 7941: 7937: 7934: 7930: 7928: 7922: 7919: 7915: 7914:Thesis Eleven 7911: 7907: 7904: 7900: 7896: 7893: 7890: 7886: 7885: 7880: 7877: 7874: 7870: 7867: 7864: 7861: 7858: 7854: 7851: 7849: 7845: 7844:"Castoriadis" 7842: 7839: 7836: 7833: 7828: 7825: 7824: 7823: 7822: 7815: 7814: 7809: 7805: 7802: 7799: 7798: 7793: 7789: 7785: 7782: 7779: 7775: 7771: 7767: 7763: 7760: 7757: 7756: 7755: 7754: 7747: 7734: 7731:(in French). 7730: 7726: 7723: 7719: 7714: 7712: 7708: 7705: 7704: 7703: 7702: 7694: 7693: 7688: 7684: 7683: 7682: 7681: 7675:at Wiktionary 7674: 7673: 7667: 7663: 7660: 7656: 7652: 7649: 7644: 7640: 7637: 7632: 7628: 7627: 7618: 7614: 7610: 7609: 7604: 7600: 7597: 7593: 7589: 7588: 7583: 7580: 7576: 7572: 7571: 7566: 7563: 7560: 7556: 7555: 7554:Thesis Eleven 7551: 7548: 7547: 7542: 7539: 7538:0-7914-7329-5 7535: 7531: 7530: 7525: 7522: 7518: 7514: 7510: 7507: 7506: 7501: 7498: 7497:9781350123380 7494: 7493:9781350123373 7490: 7486: 7485: 7480: 7477: 7473: 7470: 7466: 7462: 7457: 7454: 7450: 7446: 7442: 7439: 7435: 7434: 7429: 7425: 7424:Richard Rorty 7422: 7419: 7415: 7411: 7407: 7404: 7403: 7398: 7394: 7391: 7388: 7384: 7380: 7376: 7373: 7369: 7365: 7364: 7359: 7356: 7352: 7348: 7344: 7341: 7337: 7333: 7329: 7326: 7322: 7318: 7314: 7311: 7308: 7304: 7300: 7296: 7293: 7289: 7285: 7284: 7279: 7276: 7275:0-230-27912-0 7272: 7268: 7267: 7262: 7259: 7255: 7251: 7247: 7245: 7241: 7237: 7236: 7231: 7228: 7224: 7220: 7219: 7214: 7211: 7208: 7207:0-7456-0830-2 7204: 7200: 7199: 7194: 7191: 7188: 7184: 7180: 7176: 7173: 7169: 7165: 7161: 7158: 7154: 7150: 7147: 7146:1-904859-07-0 7143: 7139: 7138:David Goodway 7135: 7134: 7129: 7126: 7123: 7119: 7115: 7111: 7108: 7104: 7100: 7099: 7090: 7086: 7082: 7078: 7075: 7071: 7067: 7064: 7060: 7056: 7052: 7049: 7045: 7041: 7037: 7034: 7030: 7026: 7025: 7020: 7017: 7013: 7009: 7008: 7003: 7000: 6996: 6992: 6988: 6985: 6984: 6973: 6968: 6966: 6958: 6954: 6953:Thesis Eleven 6948: 6941: 6937: 6931: 6922: 6915: 6910: 6903: 6898: 6891: 6890: 6886:, p. 72; cf. 6885: 6880: 6873: 6866: 6859: 6853: 6846: 6841: 6834: 6829: 6822: 6817: 6810: 6805: 6798: 6793: 6791: 6783: 6779: 6773: 6766: 6762: 6756: 6749: 6745: 6739: 6732: 6727: 6720: 6716: 6710: 6703: 6697: 6690: 6686: 6680: 6672: 6671: 6666: 6665:L'Anti-Mythes 6659: 6650: 6643: 6639: 6633: 6626: 6622: 6618: 6613: 6606: 6605: 6598: 6591: 6587: 6581: 6565: 6561: 6554: 6548: 6543: 6534: 6528: 6527: 6519: 6510: 6503: 6499: 6494: 6485: 6478: 6473: 6466: 6460: 6451: 6444: 6440: 6436: 6435:Sophie Klimis 6431: 6423: 6422: 6414: 6407: 6402: 6395: 6391: 6387: 6383: 6378: 6371: 6364: 6357: 6354: 6348: 6341: 6338: 6337:Ancient Greek 6334: 6328: 6319: 6317: 6307: 6298: 6291: 6287: 6286:A. de Mijolla 6283: 6277: 6268: 6266: 6259: 6257: 6250: 6248: 6239: 6235: 6229: 6222: 6218: 6212: 6205: 6204: 6197: 6190: 6184: 6177: 6173: 6167: 6160: 6155: 6146: 6144: 6134: 6125: 6123: 6114: 6113: 6105: 6097: 6096: 6091: 6090:L'Anti-Mythes 6084: 6077: 6073: 6067: 6058: 6049: 6040: 6033: 6028: 6026: 6024: 6014: 6007: 6003: 5999: 5998: 5991: 5984: 5981: 5975: 5966: 5959: 5957: 5952: 5947: 5945: 5935: 5926: 5924: 5922: 5912: 5906: 5902: 5899: 5894: 5885: 5876: 5874: 5872: 5864: 5858: 5856: 5849: 5845: 5840: 5838: 5831:, 2013, p. 5. 5830: 5826: 5820: 5818: 5810: 5804: 5795: 5793: 5785: 5779: 5772: 5767: 5760: 5756: 5752: 5748: 5744: 5738: 5731: 5726: 5719: 5714: 5707: 5703: 5699: 5695: 5690: 5683: 5678: 5671: 5666: 5659: 5654: 5647: 5642: 5635: 5630: 5623: 5620: 5614: 5607: 5604:Jens Hoyrup, 5601: 5594: 5589: 5582: 5581: 5574: 5567: 5562: 5555: 5551: 5547: 5541: 5534: 5529: 5522: 5517: 5510: 5505: 5498: 5493: 5486: 5481: 5474: 5469: 5462: 5457: 5450: 5446: 5440: 5433: 5428: 5421: 5416: 5409: 5404: 5397: 5396:rank-and-file 5393: 5389: 5384: 5377: 5376: 5371: 5367: 5364: 5363: 5358: 5352: 5350: 5342: 5337: 5330: 5325: 5318: 5312: 5305: 5299: 5292: 5288: 5284: 5283:matter-energy 5280: 5277:is creation, 5276: 5270: 5263: 5259: 5255: 5251: 5245: 5238: 5233: 5226: 5222: 5216: 5209: 5208: 5203: 5202: 5197: 5193: 5187: 5180: 5174: 5167: 5162: 5155: 5151: 5147: 5143: 5137: 5128: 5121: 5116: 5114: 5106: 5101: 5099: 5091: 5087: 5081: 5079: 5071: 5066: 5064: 5056: 5051: 5049: 5041: 5037: 5033: 5027: 5020: 5016: 5011: 5004: 4999: 4992: 4988: 4987: 4982: 4977: 4970: 4965: 4958: 4953: 4946: 4941: 4934: 4929: 4922: 4918: 4914: 4910: 4905: 4898: 4893: 4886: 4881: 4874: 4869: 4862: 4857: 4850: 4845: 4843: 4841: 4833: 4828: 4826: 4818: 4813: 4811: 4803: 4798: 4796: 4788: 4783: 4781: 4773: 4768: 4761: 4757: 4756:Thesis Eleven 4753: 4747: 4738: 4731: 4727: 4723: 4722: 4715: 4708: 4702: 4700: 4692: 4687: 4683: 4679: 4675: 4671: 4667: 4660: 4653: 4649: 4645: 4644:Claude Lefort 4640: 4638: 4630: 4629: 4624: 4618: 4616: 4614: 4606: 4602: 4598: 4597: 4590: 4583: 4579: 4575: 4574: 4569: 4564: 4557: 4553: 4551: 4543: 4539: 4525: 4516: 4509: 4499: 4453: 4449: 4439: 4436: 4433: 4432: 4428: 4426: 4424: 4419: 4416: 4413: 4412: 4408: 4403: 4391: 4389: 4385: 4382: 4378: 4374: 4370: 4367: 4364: 4363: 4359: 4356: 4355: 4350: 4346: 4342: 4338: 4335: 4332: 4328: 4324: 4320: 4317: 4313: 4312:Thesis Eleven 4309: 4306: 4305: 4300: 4297: 4294: 4290: 4287: 4284: 4283: 4278: 4275: 4272: 4269: 4266: 4263: 4262:0-19-506963-3 4259: 4255: 4252: 4249: 4245: 4241: 4238: 4235: 4234:0-8166-2168-3 4231: 4227: 4223: 4220: 4217: 4216:0-8166-1619-1 4213: 4209: 4205: 4202: 4199: 4198:0-8166-1617-5 4195: 4191: 4187: 4184: 4181: 4180:0-8047-2763-5 4177: 4173: 4170: 4167: 4166:1-55786-704-6 4163: 4159: 4156: 4152: 4151: 4146: 4144: 4143: 4138: 4136: 4135: 4130: 4128: 4127: 4122: 4120: 4119: 4118:Human Domains 4114: 4112: 4111: 4106: 4105: 4103: 4101: 4097: 4094: 4093:0-262-53155-0 4090: 4086: 4083: 4082: 4081: 4080: 4073: 4072: 4068: 4065: 4061: 4058: 4054:(vol. 7), TBA 4053: 4050: 4048:(vol. 6), TBA 4047: 4044: 4041: 4038: 4035: 4032: 4029: 4026: 4025: 4023: 4020: 4017: 4013: 4009: 4005: 4001: 3997: 3993: 3990: 3987: 3984: 3981: 3978: 3975: 3972: 3969: 3966: 3963: 3959: 3955: 3951: 3948: 3945: 3943: 3942:Daniel Mermet 3938: 3935: 3932: 3930: 3929:960-8187-09-5 3926: 3922: 3919: 3916: 3913: 3910: 3907: 3904: 3900: 3897: 3894: 3890: 3887: 3884: 3880: 3877: 3876: 3875: 3874: 3867: 3863: 3860: 3857: 3853: 3850: 3847: 3843: 3840: 3837: 3833: 3830: 3827: 3823: 3820: 3817: 3814: 3811: 3807: 3804: 3801: 3798: 3795: 3791: 3787: 3783: 3779: 3775: 3771: 3768: 3765: 3762: 3759: 3755: 3752: 3749: 3745: 3741: 3738: 3735: 3731: 3727: 3724: 3721: 3720:Claude Lefort 3717: 3713: 3709: 3706: 3705: 3704: 3703: 3694: 3692: 3688: 3684: 3683: 3682:Thesis Eleven 3677: 3673: 3662: 3656: 3647: 3645: 3641: 3635: 3633: 3628: 3626: 3622: 3618: 3614: 3602: 3597: 3595: 3590: 3588: 3583: 3582: 3580: 3579: 3571: 3568: 3566: 3563: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3521: 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3473: 3471: 3468: 3466: 3465:Green economy 3463: 3461: 3458: 3456: 3448: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3396: 3393: 3392: 3385: 3384: 3376: 3373: 3371: 3368: 3366: 3365:Slow movement 3363: 3361: 3360:Situationists 3358: 3356: 3353: 3351: 3350:Postmodernism 3348: 3346: 3343: 3341: 3338: 3336: 3333: 3331: 3328: 3326: 3323: 3321: 3318: 3316: 3313: 3311: 3308: 3306: 3303: 3301: 3298: 3296: 3293: 3291: 3290:Eco-socialism 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3251: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3232: 3225: 3224: 3216: 3213: 3211: 3208: 3206: 3203: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3178: 3176: 3173: 3171: 3168: 3166: 3163: 3161: 3158: 3156: 3153: 3151: 3148: 3146: 3143: 3142: 3138: 3133: 3132: 3124: 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3098: 3094: 3092: 3089: 3087: 3086: 3085:Green Anarchy 3082: 3080: 3077: 3075: 3074: 3070: 3068: 3065: 3063: 3062: 3058: 3056: 3053: 3051: 3048: 3046: 3043: 3041: 3040: 3036: 3035: 3031: 3026: 3025: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2981: 2975: 2973: 2970: 2968: 2965: 2961: 2957: 2951: 2949: 2946: 2944: 2941: 2939: 2936: 2934: 2931: 2927: 2922: 2919: 2915: 2911: 2905: 2903: 2900: 2898: 2895: 2893: 2890: 2888: 2885: 2883: 2880: 2879: 2875:Notable works 2872: 2871: 2863: 2860: 2858: 2855: 2853: 2850: 2848: 2845: 2843: 2840: 2838: 2837:Simple living 2835: 2833: 2830: 2828: 2825: 2823: 2820: 2818: 2815: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2783: 2780: 2778: 2775: 2773: 2770: 2768: 2765: 2763: 2760: 2758: 2755: 2753: 2750: 2748: 2745: 2743: 2740: 2738: 2735: 2733: 2730: 2728: 2725: 2723: 2720: 2718: 2715: 2713: 2710: 2708: 2705: 2703: 2700: 2698: 2695: 2693: 2690: 2688: 2685: 2683: 2680: 2678: 2675: 2673: 2670: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2633: 2630: 2628: 2625: 2623: 2620: 2618: 2615: 2614: 2607: 2606: 2603: 2600: 2599: 2595: 2591: 2590: 2582: 2580: 2576: 2572: 2568: 2558: 2556: 2552: 2548: 2544: 2540: 2536: 2531: 2528: 2523: 2519: 2509: 2507: 2503: 2499: 2495: 2491: 2485: 2482: 2478: 2474: 2471:, titled the 2470: 2466: 2462: 2456: 2454: 2450: 2446: 2442: 2438: 2434: 2430: 2426: 2422: 2418: 2413: 2411: 2407: 2403: 2398: 2394: 2393: 2392:the Imaginary 2388: 2387:Jacques Lacan 2381:The imaginary 2378: 2376: 2372: 2368: 2364: 2360: 2356: 2352: 2347: 2345: 2341: 2336: 2334: 2330: 2326: 2321: 2320: 2315: 2314: 2309: 2305: 2301: 2289: 2284: 2282: 2277: 2275: 2270: 2269: 2267: 2266: 2261: 2256: 2251: 2249: 2244: 2239: 2237: 2227: 2225: 2215: 2214: 2213: 2212: 2205: 2202: 2198: 2197:Eco-socialism 2195: 2193: 2190: 2189: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2169: 2163: 2162: 2153: 2150: 2149: 2148: 2145: 2141: 2138: 2137: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2109: 2106: 2105: 2104: 2101: 2099: 2096: 2095: 2089: 2088: 2077: 2074: 2072: 2069: 2067: 2064: 2062: 2059: 2057: 2054: 2053: 2052: 2051: 2047: 2046: 2041: 2038: 2036: 2033: 2031: 2028: 2026: 2025:Communization 2023: 2021: 2018: 2016: 2013: 2012: 2011: 2010: 2006: 2003: 2002: 1997: 1994: 1992: 1989: 1985: 1982: 1981: 1980: 1977: 1973: 1970: 1968: 1965: 1964: 1963: 1960: 1959: 1958: 1957: 1953: 1950: 1949: 1941: 1940: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1888: 1885: 1883: 1880: 1878: 1875: 1873: 1870: 1868: 1865: 1863: 1860: 1858: 1855: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1784: 1778: 1777: 1770: 1767: 1765: 1762: 1760: 1757: 1755: 1754:Socialization 1752: 1750: 1747: 1745: 1742: 1740: 1737: 1735: 1732: 1730: 1727: 1725: 1722: 1721: 1715: 1714: 1707: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1672: 1669: 1668: 1662: 1661: 1657: 1653: 1652: 1649: 1646: 1645: 1641: 1637: 1636: 1628: 1624: 1621: 1620: 1614: 1613: 1607: 1606: 1601: 1597: 1596: 1590: 1589:social change 1586: 1582: 1581: 1573: 1571: 1570: 1565: 1564:encyclopaedic 1561: 1552: 1550: 1546: 1545:heart surgery 1541: 1539: 1535: 1531: 1527: 1526: 1521: 1516: 1514: 1510: 1506: 1502: 1497: 1494: 1492: 1488: 1484: 1480: 1475: 1473: 1469: 1468: 1463: 1462: 1457: 1447: 1445: 1441: 1436: 1429:Sovietologist 1426: 1421: 1417: 1413: 1411: 1407: 1406:indeterminacy 1403: 1399: 1394: 1390: 1386: 1382: 1378: 1373: 1371: 1367: 1366: 1362: 1358: 1352: 1348: 1344: 1341:(then at the 1340: 1336: 1326: 1324: 1320: 1316: 1311: 1309: 1308:Jacques Lacan 1305: 1301: 1297: 1290:Psychoanalyst 1287: 1285: 1284:revolutionary 1281: 1277: 1273: 1269: 1265: 1261: 1256: 1254: 1251:but rather a 1250: 1245: 1242: 1238: 1233: 1231: 1227: 1223: 1219: 1215: 1205: 1203: 1202: 1196: 1192: 1188: 1184: 1180: 1176: 1172: 1168: 1167:Henri Gouhier 1164: 1163:Émile Bréhier 1160: 1157: 1153: 1149: 1148: 1143: 1133: 1131: 1127: 1126: 1121: 1117: 1113: 1109: 1105: 1101: 1100: 1095: 1091: 1087: 1083: 1082:Claude Lefort 1079: 1076: 1066: 1064: 1060: 1056: 1052: 1048: 1044: 1040: 1039:Kostas Axelos 1036: 1032: 1028: 1024: 1023: 1019: 1015: 1011: 1007: 1003: 999: 995: 990: 988: 984: 980: 976: 972: 968: 963: 961: 957: 953: 949: 945: 941: 936: 934: 931:of Athens in 930: 926: 921: 917: 912: 909: 905: 901: 897: 893: 889: 885: 870: 868: 864: 860: 855: 853: 852: 847: 843: 842:psychoanalyst 840:, economist, 839: 838:social critic 836:philosopher, 835: 827: 823: 814: 808: 804: 800: 796: 792: 788: 784: 780: 776: 772: 771:functionalism 768: 764: 760: 756: 753: 749: 744: 740: 739: 734: 733: 728: 727: 722: 721: 716: 715: 710: 707: 703: 699: 696: 692: 689:(Soviet) vs. 688: 684: 680: 676: 672: 668: 664: 660: 656: 652: 647: 643: 639: 638: 633: 629: 625: 621: 617: 613: 609: 605: 601: 596: 592: 588: 584: 580: 576: 575: 570: 566: 561: 557: 553: 548: 544: 540: 536: 532: 528: 524: 520: 516: 512: 508: 504: 498: 494: 488: 485: 481: 477: 473: 467: 463: 459: 453: 449: 443: 437: 433: 427: 423: 419: 418: 411: 408:Notable ideas 405: 399: 396: 394: 391: 389: 386: 384: 381: 379: 376: 374: 371: 369: 366: 364: 361: 359: 356: 354: 351: 349: 346: 344: 341: 339: 336: 335: 333: 327: 324: 321: 317: 311: 308: 306: 303: 301: 298: 296: 293: 290: 287: 284: 280: 277: 275: 272: 270: 267: 266: 264: 262: 258: 255: 252: 248: 245: 242: 238: 234: 222: 218: 215: 211:Catherine May 210: 209: 207: 206: 199: 195: 185: 182: 179: 176: 175: 173: 172: 165: 159: 155: 150: 145: 140: 135: 130: 125: 121: 117: 113: 109: 106:Greek, French 105: 101: 97: 93: 83: 79: 74: 70: 66: 61:11 March 1922 53: 49: 45: 40: 33: 30: 19: 8786:Ressentiment 8671:Death of God 8663: 8657:Postcritique 8617:Authenticity 8507:Hermeneutics 8411:Schopenhauer 8316:Lévi-Strauss 8135: 8029:Philosophers 7983: 7979: 7960: 7932: 7926: 7923:Suzi Adams, 7917: 7913: 7902: 7897:held at the 7882: 7872: 7856: 7847: 7831: 7820: 7819: 7811: 7795: 7788:Axel Honneth 7773: 7769: 7765: 7752: 7751: 7736:. Retrieved 7711:Chris Marker 7700: 7699: 7690: 7679: 7678: 7671: 7661:at Wikibooks 7650:at Wikiquote 7607: 7586: 7569: 7558: 7552: 7545: 7528: 7512: 7503: 7482: 7475: 7471: 7444: 7437: 7431: 7409: 7400: 7378: 7371: 7367: 7362: 7346: 7331: 7316: 7298: 7282: 7265: 7249: 7234: 7217: 7213:Axel Honneth 7196: 7178: 7163: 7152: 7132: 7113: 7080: 7069: 7054: 7039: 7023: 7006: 6990: 6956: 6952: 6947: 6939: 6935: 6930: 6921: 6913: 6909: 6901: 6897: 6887: 6883: 6879: 6871: 6865: 6858:chaos theory 6852: 6844: 6840: 6832: 6828: 6823:, pp. 223–5. 6820: 6816: 6808: 6804: 6796: 6777: 6772: 6760: 6755: 6743: 6738: 6733:, pp. 142–3. 6730: 6726: 6718: 6714: 6709: 6701: 6696: 6688: 6684: 6679: 6668: 6664: 6658: 6649: 6641: 6637: 6632: 6624: 6612: 6603: 6597: 6589: 6580: 6568:. Retrieved 6564:the original 6553: 6542: 6533: 6525: 6524:Foreword to 6518: 6509: 6501: 6493: 6484: 6476: 6472: 6464: 6459: 6450: 6442: 6430: 6419: 6413: 6405: 6401: 6393: 6389: 6381: 6377: 6363: 6355: 6352: 6347: 6327: 6306: 6297: 6289: 6276: 6255: 6237: 6228: 6220: 6216: 6211: 6202: 6196: 6188: 6183: 6175: 6171: 6166: 6158: 6154: 6133: 6110: 6104: 6093: 6089: 6083: 6075: 6066: 6057: 6048: 6039: 6013: 5996: 5994:Suzi Adams. 5990: 5974: 5965: 5955: 5934: 5911: 5893: 5884: 5862: 5808: 5803: 5783: 5778: 5770: 5766: 5758: 5755:John Protevi 5750: 5746: 5742: 5737: 5729: 5725: 5717: 5713: 5705: 5701: 5689: 5681: 5677: 5669: 5665: 5657: 5653: 5645: 5641: 5633: 5629: 5621: 5618: 5613: 5605: 5600: 5592: 5588: 5578: 5573: 5568:, pp. 153–4. 5565: 5561: 5553: 5549: 5545: 5540: 5532: 5528: 5520: 5516: 5508: 5504: 5496: 5492: 5484: 5480: 5472: 5468: 5460: 5456: 5448: 5444: 5439: 5431: 5427: 5419: 5415: 5407: 5403: 5391: 5387: 5383: 5373: 5369: 5365: 5360: 5357:Andrew Arato 5340: 5336: 5328: 5324: 5316: 5311: 5303: 5298: 5290: 5279:vis formandi 5278: 5269: 5261: 5257: 5253: 5244: 5236: 5232: 5224: 5220: 5215: 5206: 5199: 5191: 5186: 5178: 5173: 5165: 5161: 5153: 5149: 5145: 5141: 5136: 5127: 5122:, pp. 224–5. 5119: 5104: 5089: 5069: 5054: 5039: 5035: 5031: 5026: 5014: 5010: 5002: 4998: 4990: 4984: 4976: 4968: 4964: 4956: 4952: 4944: 4940: 4932: 4928: 4916: 4912: 4908: 4904: 4896: 4892: 4884: 4880: 4872: 4868: 4860: 4856: 4848: 4831: 4816: 4801: 4786: 4771: 4767: 4759: 4755: 4746: 4737: 4720: 4714: 4706: 4689: 4669: 4665: 4659: 4647: 4627: 4622: 4595: 4589: 4572: 4568:Andrew Arato 4563: 4555: 4549: 4546:Suzi Adams, 4542: 4515: 4452: 4429: 4422: 4406: 4405:The journal 4386: 4368: 4360: 4352: 4339:(ed./trans. 4336: 4330: 4326: 4318:(1): 94–114. 4315: 4314:, May 1995, 4311: 4302: 4298: 4288: 4280: 4273: 4267: 4253: 4239: 4225: 4224:. Volume 3: 4221: 4207: 4206:. Volume 2: 4203: 4189: 4188:. Volume 1: 4185: 4171: 4157: 4148: 4140: 4132: 4124: 4116: 4108: 4099: 4084: 4078: 4077: 4069: 4059: 4051: 4045: 4039: 4033: 4027: 4021: 4003: 3991: 3985: 3979: 3973: 3967: 3949: 3939: 3933: 3920: 3914: 3908: 3902: 3901:Le Politique 3898: 3892: 3888: 3878: 3872: 3871: 3865: 3861: 3855: 3851: 3845: 3841: 3835: 3831: 3825: 3821: 3815: 3805: 3799: 3793: 3789: 3785: 3781: 3777: 3773: 3769: 3763: 3753: 3747: 3743: 3739: 3733: 3729: 3725: 3707: 3701: 3700: 3690: 3686: 3680: 3668: 3659: 3650: 3643: 3639: 3636: 3629: 3620: 3616: 3612: 3610: 3540:Productivism 3530:Permaculture 3255:Anarcho-punk 3195:Pierre Rabhi 3170:Paul Goodman 3150:Noam Chomsky 3095: 3083: 3073:Fifth Estate 3072: 3059: 3037: 2852:Subvertising 2792:Laconophilia 2777:Gift economy 2737:Durable good 2732:Downshifting 2712:Conviviality 2672:Collapsology 2652:Bioeconomics 2574: 2564: 2550: 2546: 2542: 2538: 2532: 2526: 2515: 2505: 2501: 2498:formal logic 2489: 2486: 2472: 2457: 2449:Hebrew Bible 2420: 2416: 2414: 2390: 2384: 2370: 2366: 2363:tautological 2348: 2339: 2337: 2332: 2328: 2324: 2317: 2311: 2303: 2297: 2076:Neozapatismo 2035:Situationism 1972:Collectivist 1816: 1625: 1617:the radical 1616: 1609: 1603: 1592: 1577: 1574: 1567: 1558: 1542: 1538:Noam Chomsky 1523: 1517: 1498: 1495: 1490: 1486: 1476: 1465: 1459: 1453: 1434: 1433:In his 1980 1432: 1423: 1419: 1414: 1401: 1388: 1384: 1380: 1376: 1374: 1354: 1350: 1332: 1312: 1293: 1279: 1275: 1271: 1259: 1257: 1246: 1237:Soviet Union 1234: 1229: 1225: 1221: 1211: 1198: 1194: 1183:Georges Davy 1179:Albert Bayet 1159:René Poirier 1145: 1139: 1123: 1119: 1103: 1097: 1072: 1020: 991: 974: 970: 964: 943: 937: 933:Kato Patisia 922: 903: 899: 881: 856: 849: 845: 844:, author of 834:Greek-French 821: 820: 779:spiritualist 736: 730: 724: 718: 712: 695:bureaucratic 687:totalitarian 666: 658: 651:vis formandi 650: 645: 641: 635: 626:, society's 619: 599: 594: 590: 572: 556:koinogenesis 538: 461: 430:the radical 393:epistemology 319:Institutions 283:post-Marxism 183: 177: 162:Notable work 146:, 1946–1948) 132:(1937–1942: 86:(1997-12-26) 29: 8920:1997 deaths 8915:1922 births 8861:Film theory 8771:Ontopoetics 8676:Death drive 8652:Ideological 8571:Romanticism 8502:Hegelianism 8276:Kierkegaard 8136:Castoriadis 8096:de Beauvoir 8081:Baudrillard 7792:Edgar Morin 7738:17 December 7232:Hans Joas. 6959:(1): 25–45. 6498:Chris Atton 5983:Agis Stinas 5648:, pp. 54–6. 5181:, pp. 2–3). 4762:(1): 40–51. 4421:The French 4415:Autopoiesis 4246:), London: 4064:Paul Ricœur 3716:Edgar Morin 3655:imaginary. 3632:Renaissance 3625:Phoenicians 3565:Veblen good 3425:Cooperative 3400:Advertising 3335:Neo-Luddism 3285:Ecofeminism 3200:John Ruskin 3180:Ivan Illich 3155:Erich Fromm 3118:The Yes Men 3050:CrimethInc. 2952:Fight Club 2924: [ 2707:Consumerism 2575:nothingness 2429:emergentist 2425:irreducible 2204:Syndicalism 1817:Castoriadis 1612:imagination 1560:Edgar Morin 1458:(EHESS) as 1444:stratocracy 1398:ontological 1339:Paul Ricœur 1319:Lacanianism 1226:Paul Cardan 1218:citizenship 1002:Neo-Kantian 914: [ 799:Lacanianism 775:physicalism 671:wage system 620:élucidation 552:idiogenesis 535:investments 511:sublimation 501:"the first 484:intentional 472:unconscious 442:imagination 434:underlying 363:sovietology 103:Nationality 18:Castoriadis 8909:Categories 8816:Wertkritik 8721:Hauntology 8686:Difference 8681:Différance 8421:Sloterdijk 8291:Kołakowski 7857:Trotskyism 7766:Salmagundi 7701:Interviews 6874:, p. 315). 6691:, p. 115.) 6673:(23): 152. 6191:, p. 166.) 6115:(23): 117. 6098:(23): 133. 5511:B, p. 124. 5434:3, p. 252. 5422:2, p. 147. 5410:2, p. 121. 5319:, p. 399.) 5306:, p. 184.) 5293:, p. 212). 5260:. Confer: 5258:cum nihilo 5092:, p. 343.) 5086:ensemblist 4691:democracy. 4534:References 4248:Solidarity 3962:aesthetics 3848:III), 1990 3570:Workaholic 3560:Sweatshops 3515:Mutual aid 3315:Green left 3240:Amateurism 3175:André Gorz 2797:Local food 2772:Freeganism 2752:Ecovillage 2617:Asceticism 2494:set theory 2402:irrational 2355:Capitalism 2015:Autonomism 2007:tendencies 1954:tendencies 1842:Fotopoulos 1696:Mutual aid 1585:revolution 1555:Philosophy 1450:Later life 1383:), and in 1365:Historical 1276:Solidarity 1125:Solidarity 1112:Guy Debord 1094:councilist 1075:Trotskyist 987:Papandreou 956:Trotskyist 698:capitalism 693:(Western) 691:fragmented 646:cum nihilo 628:leaning on 616:Historical 569:ensemblist 565:identitary 543:reflection 523:individual 503:delegation 497:perception 398:aesthetics 57:1922-03-11 8851:Semiotics 8846:Semantics 8831:Discourse 8711:Genealogy 8701:Facticity 8472:Absurdism 8401:Schelling 8371:Nietzsche 8246:Heidegger 8061:Bachelard 8046:Althusser 7680:Overviews 6847:B, p. 80. 6835:, p. 373. 6744:Positions 6479:, p. xxi. 6424:(46): 48. 5809:Corneille 5672:, p. 269. 5499:, p. 325. 5475:A, p. 66. 5451:, p. 16.) 5254:in nihilo 5239:, p. 208. 5154:Vorlesung 5107:, p. 175. 5057:, p. 281. 5042:, p. 385. 5036:Eigenzeit 5032:Eigenwelt 4971:, p. 151. 4947:, p. 312. 4935:, p. 177. 4899:, p. 336. 4887:, p. 274. 4875:, p. 298. 4863:, p. 287. 4851:, p. 359. 4819:, p. 373. 4789:, p. 146. 4774:B, p. 78. 4686:0739-3148 4431:Verstehen 4379:. (Also, 3903:de Platon 3895:VI), 1999 3858:IV), 1996 3828:II), 1986 3460:Frugality 3275:Communism 3079:Freecycle 3039:Adbusters 2842:Slow Food 2622:Affluenza 2571:cosmogony 2465:Communism 2375:Communism 2351:normative 2187:Socialism 2172:Communism 1991:Mutualism 1967:Communist 1952:Anarchist 1912:Pannekoek 1907:Pankhurst 1857:Kropotkin 1718:Economics 1619:imaginary 1600:modernity 1393:emergence 1357:Imaginary 1249:communist 1241:Stalinist 1171:Jean Wahl 967:Max Weber 929:Gymnasium 873:Biography 869:circles. 752:democracy 704:, pseudo- 681:factory, 642:in nihilo 637:ex nihilo 579:Cantorian 493:reduction 480:affective 432:imaginary 358:economics 144:Dr. cand. 126:of Athens 124:Gymnasium 119:Education 8889:Category 8731:Ideology 8647:Immanent 8642:Critique 8597:Alterity 8590:Concepts 8465:Theories 8451:Williams 8426:Spengler 8381:Rancière 8311:Lefebvre 8296:Kristeva 8261:Irigaray 8256:Ingarden 8236:Habermas 8226:Guattari 8211:Foucault 8186:Eagleton 8131:Cassirer 8111:Bourdieu 8106:Blanchot 8091:Benjamin 8076:Bataille 7605:(eds.), 7472:SOCRATES 7072:. 2007. 6799:, p. 23. 6441:(eds.), 6386:Abrantes 5980:militant 5901:Archived 5720:, p. 66. 5660:, p. 29. 5595:, ch. 5. 5535:, p. 19. 5523:, p. xi. 5487:, ch. 9. 5463:, p. 46. 5398:bodies." 5331:, p. 13. 5201:aletheia 5072:, p. 46. 4425:movement 4423:autonome 4397:See also 4242:(trans. 4147:Vol. 6: 4139:Vol. 5: 4131:Vol. 4: 4123:Vol. 3: 4115:Vol. 2: 4107:Vol. 1. 4006:, 2012, 3998:gave to 3883:Leonidio 3868:V), 1997 3838:) , 1988 3790:S. ou B. 3782:S. ou B. 3774:S. ou B. 3642:and the 3545:Shopping 3388:See also 3340:New Left 2594:a series 2592:Part of 2543:there is 2397:meanings 2310:, where 2304:Autonomy 2300:autonomy 2125:New Left 1917:Proudhon 1832:Déjacque 1807:Bookchin 1640:a series 1638:Part of 1610:radical 1522:journal 1410:alterity 1104:S. ou B. 867:activist 859:autonomy 767:logicism 738:ekklesia 706:rational 595:teukhein 531:lability 515:cathexis 440:radical 426:Autonomy 388:ontology 8716:Habitus 8632:Boredom 8522:Freudo- 8517:Western 8512:Marxism 8436:Strauss 8406:Schmitt 8346:Marcuse 8336:Lyotard 8326:Luhmann 8321:Levinas 8271:Jaspers 8266:Jameson 8251:Husserl 8231:Gramsci 8221:Gentile 8216:Gadamer 8176:Dilthey 8171:Derrida 8166:Deleuze 8101:Bergson 8071:Barthes 8041:Agamben 7889:reprint 7722:YouTube 6981:Sources 6938:, Vol. 6811:, p. 9. 6570:3 April 6288:(Ed.), 6034:, p. 4. 5757:(ed.), 5225:Ariadne 5168:, p. 2. 4834:, p. 3. 4504:French: 4168:. 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