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Yavorsky's life now changed dramatically. He lived in Moscow, Saint
Petersburg, and Ryazan, returning to Ukraine only rarely and with the express permission of the tsar. As the head of the church, he had to deal with the struggles between the various factions in the church, and he was expected to
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of the patriarchal see. "Thus in the course of seven months
Iavorsky ascended from the humble position of father superior to the highest office in the entire church. Iavorsky had never desired such an appointment and even attempted to avoid it, but Peter was unyielding the prelate was not a
288:, where he completed his education. In 1689 he returned to Kiev, broke from the Uniate church and returned to Eastern Orthodoxy. He took monastic vows under the name Stefan and settled at the Kiev Academy as a preacher and professor, being appointed prefect of the institution and in 1697
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Yavorsky was one of the most educated figures in the
Russian church of his day, and throughout his life "he aspired to a quiet life of independent literary activity rather than a great career". Around 1685 he published his panegyric
337:"Russia's only hope" and hinting at criticism of the tsar's personal life, so angered Peter that he forbade Yavorsky to preach in public. Yavorsky directed a commission on correcting the translation of the Bible and wrote
400:(The vineyard of Christ) was published in 1698. Soon after he became head of the Russian church, he presided over the trial of Grigory Talitsky, who had proclaimed Peter the Antichrist, and his refutation of Talitsky,
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commissioned him to give the eulogy, which attracted the attention of Peter I, who was so pleased he had
Yavorsky remain in Moscow and ordered a position to be found for him, as a result of which he was made
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363:. When Yavorsky died in the following year, Prokopovich took his place as president; shortly before his death, suspected of being involved in a publication that accused Peter of being the
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uphold Peter's reforms. At first he did so, but eventually the reforms restricted the rights of the church that he began to oppose them, and in 1712 a sermon of his, calling the
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around 1673 and completed its course of study; in 1684 he traveled back to Poland to continue his education, at which point he was compelled to join the
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388:; it was "a complex rhetorical construction of Latin prose with poems in Latin and Polish". In 1690 he published two more panegyrics to Yasinsky,
300:). He also began to preach, which soon made him well known in Kiev. At the beginning of 1700 he visited Moscow on church business, and when the
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404:(Signs of the arrival of the Antichrist and the end of the age), was published in 1703 and reprinted many times during the eighteenth century.
351:), a huge treatise on dogma that "was sharply anti-Protestant in spirit" and whose publication Peter forbade (it was published in 1728 under
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396:(Abundance of unlessening glory), confirming his reputation as a poet. After he became hegumen of the Nikolaevsky monastery, his sermon
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progressive or a reformer, but he was an authoritative figure with a
European education, of which there were still few in Russia".
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517:. Vol. 28 (11th ed.). Cambridge University Press. p. 908.
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in April. When Adrian himself died in
October, Yavorsky was appointed
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414:List of Metropolitans and Patriarchs of Moscow
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469:Stefan Yavorsky, Great Soviet Encyclopedia
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143:Patriarch Adrian of Moscow
659:17th-century Polish poets
624:Ruthenian Greek Catholics
568:Nikolaev, Sergei (1995),
508:"Yavorsky, Stephen"
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252:). He enrolled in the
242:Ruthenian Voivodeship
236:Yavorsky was born in
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444:has 5 December [
361:Theophan Prokopovich
153:Theophan Prokopovich
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254:Kyiv-Mohyla Academy
198:Стефа́н Яво́рський
570:"Stefan Iavorsky"
398:Vinograd Khristov
375:Literary activity
340:The Rock of Faith
307:died in February
190:Стефа́н Яво́рский
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139:Predecessor
51:introducing
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365:Antichrist
357:Holy Synod
314:archbishop
218:archbishop
131:Term ended
34:references
270:Станислав
232:Biography
194:Ukrainian
149:Successor
123:Installed
408:See also
353:Peter II
248:(now in
200:), born
578:116–119
562:Sources
345:Russian
294:Russian
290:hegumen
286:Vilnius
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250:Ukraine
238:Jaworów
206:Russian
186:Russian
47:improve
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278:Lublin
246:Poland
118:Moscow
105:Church
36:, but
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302:boyar
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320:and
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