720:
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1196:(Yūsuf ibn Yaqūb) does it narrate a prophet's story linearly and in full. Implicitly the original audiences of the Qurʾān had enough knowledge of these biblical figures to understand the allusions, but subsequent early Muslims felt the need for more information about these figures, who came in Islam to be known as
562:
Authors of these texts drew on many traditions available to medieval
Islamic civilization such as those of Asia, Africa, China, and Europe. Many of these scholars were also authors of commentaries on the Qurʾān; unlike Qurʾān commentaries, however, which follow the order and structure of the Qurʾān
558:
refers only parabolically to the stories of the prophets, assuming the audience is able to complete the rest from their own knowledge, it became necessary to store the version the original audience had in mind to keep the purpose of the message, when Islam met other cultures during its expansion.
1579:
1253:) to preach about religion to the people; they communicated legends about biblical figures that were circulating both orally and in writing among Jewish, Christian, and Muslim communities. Along with preachers during the
1286:(died 902). Perhaps the most important work, characterised by Roberto Tottoli as "probably the most comprehensive collection of stories of the prophets, and the most widely known in the Arab world", was
1373:
explains the stories of the prophets solely based on
Quranic sources, being diametrically opposed to the Medieval tractats of the same title. However, they share the chronological structure of earlier
1312:
was to offer
Muslims complementary material on the basis of the Qurʾān, to explain the signs of God, and the reason for the advent of the prophets. Themselves derived from Jewish and Christian texts,
2433:
1257:, they were the first paid functionaries of Islamic religion. From the eighth century they were increasingly disparaged as folkloric preachers, and were disregarded by institutional scholars (
2453:
1232:). These commentaries inspired a tradition of historical writing that began to present biblical figures in a more linear, narrative form; the principal work of this kind was the
1601:
2711:
2443:
2438:
1266:
By the early ninth century CE the tradition of both written commentaries and oral storytelling inspired collections of fully narrated biographies of the prophets, and these
1595:
1542:
2140:
Busse, Heribert, ed. Islamische Erzählungen von
Propheten und Gottesmännern: Qaṣaṣ al-anbiyāʼ oder ʻArāʼis al-maǧālis. Vol. 9. Otto Harrassowitz Verlag, 2006.
2428:
1347:
painters. According to
Milstein et al., "iconographical study reveals ideological programs and cliché typical of the Ottoman polemical discourse with its
1410:
1275:
1073:
2732:
2616:
2295:
1907:
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The Bible, the Koran, and the Talmud: or, Biblical
Legends of the Mussulmans, Compiled from Arabic Sources, and Compared with Jewish Traditions
2416:
920:
1828:
De Nicola, Bruno, Sara Nur Yıldız, and A. C. S. Peacock, eds. Islam and
Christianity in medieval Anatolia. Ashgate Publishing, Ltd., 2015.
2164:
510:
719:
2045:
works of either type as a reliable source.. All
Islamic theologians until the present day have maintained a negative attitude toward
1536:
2980:
2458:
2379:
2217:
1067:
468:
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17:
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told its stories of the prophets in chronological order, which makes them similar to the Jewish and
Christian versions of the
2818:
2173:
2128:
2083:
2034:
1990:
1946:
1890:
1863:
1842:
1813:
1777:
1750:
1210:). Particularly influential sources of biblical knowledge, whose information was transmitted by later Muslim scholars, were
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2005:
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went on to influence Jewish writing within the majority-Muslim world: for example, the fourteenth-century Jewish scholar
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1932:
1222:(d. c. 730); their information underpinned the first written expositions of the Qurʾān's allusions to biblical figures,
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thus usually begins with the creation of the world and its various creatures including angels, and culminating in
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frequently emphasise wisdom and moral teachings rather than limiting themselves to historical-style narratives.
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2270:(London: Longman, Brown, Green, and Longmans, 1846) (a conflation of legends based on four manuscripts)
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or for historical research; viewing the work with disapproval. Abdul Wahhab Najjar's (1862–1941) modern
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STORIES OF PROPHETS - by Ibn Kathir: (Urdu / Arabic/ English / Bangla / Pashto) - with similar Books
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The Qurʾān frequently mentions and makes use of stories of biblical figures, but only in the case of
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707:. Sometimes the author incorporated related local folklore or oral traditions, and many of the
2110:
History of Tabari (The
History of the Prophets and Kings) - Complete 40 Volumes by Umair Mirza
1733:
Hagen, G. (2009). "From Haggadic Exegesis To Myth: Popular Stories Of The Prophets In Islam".
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were never considered as binding or authoritative by theologians. Instead, the purpose of the
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2123:, trans. by W. M. Brinner, Studies in Arabic Literature, 23 (Leiden: Brill, 2002),
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of Ibn Muṭarrif al-Ṭarafī (d. 454/1062): Stories of the Prophets from al-Andalus',
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Les légendes prophétiques dans l'islam depuis le I jusqu'au III siècle de l'Hégire
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Lutz Berger "Islamische Theologie", Facultas Verlags- und Buchhandels AG 2010
1808:. Translated by Thackston Jr., Wheeler M. : Great Books of the Islamic World.
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became a distinct genre of Islamic literature: the earliest to survive are
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2029:. 711 Third Avenue, New York, NY 10017, USA: Routledge. pp. 320–321.
1735:
Sacred Tropes: Tanakh, New Testament, and Qur'an as Literature and Culture
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688:
286:
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di Ṭarafi" (PhD thesis, Istituto Universitario Orientale, Naples, 1996).
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are often didactic rather than simply narrative. Unlike the Qurʾān, the
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1620:
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2208:(Islamic Art & Architecture Series, No. 8). Mazda Publishers, Inc.
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Alongside written commentaries in the early Islamic period, under the
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Stories of the Prophets. Qaṣaṣ al-Anbiyāʾ: An Eastern Turkish Version
1451:
1239:
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is any of various collections of stories about figures recognised as
1766:
Weismann, Itzchak; Sedgwick, Mark; Mårtensson, Ulrika (6 May 2016).
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2205:
Stories of the Prophets: Illustrated Manuscripts of Qasas al-Anbiya
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27:
Genre of Islamic literature on the history and stories of prophets
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591:. Following the stories of Adam and his family come the tales of
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Rippin, Andrew; Pauliny, Jan (2017). "16: Some remarks on the
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The 100: A Ranking of the Most Influential Persons in History
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and theologians have consistently regarded the writings in
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Stories of the Prophets as Told by People of the Desert
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Abū Isḥāq Aḥmad ibn Muḥammad ibn Ibrāhīm al-Thaʻlabī,
1769:
Islamic Myths and Memories: Mediators of Globalization
1323:
During the mid-sixteenth century, several gorgeously
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watches a serpent devour a demon in the presence of
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s tales echo medieval Christian and Jewish stories.
2041:Islamic theological circles have never considered
1885:(in German). Walter de Gruyter GmbH & Co KG.
3015:
2617:Muhammad: His Life Based on the Earliest Sources
2218:KAZI Publications Inc.: Tales of the Prophets (
1377:and a summary of the prophetic moral lessons.
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2020:
1173:
504:
2454:Protest outside the Danish embassy in London
1355:, and its Christian neighbors in the West."
1201:
1804:al-Kisāʾī, Muḥammad ibn ʿAbd Allāh (1997).
1737:. Leiden, Niederlande: Brill. p. 302.
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2296:
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1933:The Encyclopaedia of Islam, Second Edition
1365:as undependable for studying the lives of
1293:, from around the early eleventh century.
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1166:
511:
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1941:. Leiden: E. J. Brill. pp. 835–836.
1803:
1380:
1296:Like the Qurʾānic commentaries or Jewish
71:Listed by Islamic name and Biblical name.
718:
1596:Nāṣir al-Dīn ibn Burhān al-Dīn Rabghūzī
1580:Abū Ishāq Ibrāhīm ibn Mansūr ibn Khalaf
1436:Kitāb badʾ al-khalq wa-qaṣaṣ al-anbiyāʾ
1280:Kitāb badʾ al-khalq wa-qaṣaṣ al-anbiyāʾ
14:
3016:
2459:Bombing of Danish embassy in Islamabad
2198:Milstein, Rachel, Karin Ruhrdanz, and
2095:
1905:
1878:
1806:The Tales of the Prophets of al-Kisa'i
1500:ʿArāʾis al-majālis fī qaṣaṣ al-anbiyāʾ
1291:ʿArāʾis al-majālis fī qaṣaṣ al-anbiyāʾ
464:Jews, Christians, and Muslims prophets
2733:The Quest for the Historical Muhammad
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2078:The Qur'an: Formative Interpretation
1985:The Qur'an: Formative Interpretation
1858:The Qur'an: Formative Interpretation
1732:
1416:Mubtadaʾ al-dunyā wa-qaṣaṣ al-anbiyāʾ
1272:Mubtadaʾ al-dunyā wa-qaṣaṣ al-anbiyāʾ
2986:
2658:Captain Stormfield's Visit to Heaven
2603:Muhammad: A Biography of the Prophet
2398:Trial of Ghazi Beji and Jabeur Mejri
2076:The Qur'an: Formative Interpretation
2027:The Qur'an: Formative Interpretation
1983:The Qur'an: Formative Interpretation
1960:
1958:
1879:Schöck, Cornelia (11 October 2021).
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1856:The Qur'an: Formative Interpretation
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1797:
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1411:Abū Ḥudhayfa Isḥāq ibn Bishr Qurashī
1276:Abū Ḥudhayfa Isḥāq ibn Bishr Qurashī
1202:
534:
24:
2805:Islam: What the West Needs to Know
2096:Khoury, Raif Georges, ed. (1978).
695:; all the way up to and including
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2719:The Cartoons that Shook the World
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1955:
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1743:10.1163/ej.9789004177529.i-536.65
1682:History of the Prophets and Kings
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2610:Muhammad: A Prophet for Our Time
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1975:
1703:List of biographies of Muhammad
1669:Biblical and Quranic narratives
2819:Muhammad: The Messenger of God
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1822:
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1726:
13:
1:
2770:Muhammad: Legacy of a Prophet
2705:Seeing Islam as Others Saw It
2691:Muhammad: The "Banned" Images
2644:Latin biographies of Muhammad
2195:—illuminated manuscript pages
2025:works in Arabic Literature".
1906:Khoury, Raif Georges (2000).
1719:
1646:Discurso de la luz de Muhamad
2355:Muhammad ibn Jarir al-Tabari
1698:List of legends in the Quran
1249:, people paid storytellers (
571:. The narrations within the
7:
2385:Everybody Draw Mohammed Day
1661:
1458:Tārīkh al-Rusul wa al-Mulūk
10:
3055:
3034:Medieval Arabic literature
2848:Muhammad: The Final Legacy
2777:Muhammad: The Last Prophet
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1235:Tarikh al-rusul wa-l-muluk
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551:(exegesis of the Qur'an).
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1525:earlier eleventh century
3039:Middle Eastern mythology
2740:The Truth About Muhammad
2060:: CS1 maint: location (
2862:Islam: The Untold Story
2227:Stories of the Prophets
2192:Stories of the Prophets
2003:Stories of the Prophets
1504:early eleventh century
730:; from a manuscript of
540:Stories of the Prophets
441:Stories of the Prophets
18:Stories of the Prophets
2791:Islam: Empire of Faith
2229:—World Digital Library
1972:, 19.1 (1998), 131–60.
1964:Roberto Tottoli, 'The
1516:Ibn Muṭarrif al-Ṭarafī
1320:drew on such sources.
735:
2568:Al-Bidaya wa'l-Nihaya
2546:Shama'il Muhammadiyah
2247:at Wikimedia Commons
2149:Roberto Tottoli, "Le
2121:Lives of the Prophets
1908:"ʿUmāra b. Wat̲h̲īma"
1495:Abū Isḥāq al-Thaʿlabī
1288:Abū Isḥāq al-Thaʿlabī
806:Birmingham manuscript
791:Samarkand Kufic Quran
722:
547:, closely related to
66:Prophets in the Quran
2912:Cartoon Wars Part II
2855:The Life of Muhammad
2798:Innocence of Muslims
2596:Ar-Raheeq Al-Makhtum
2560:Al-Sira Al-Nabawiyya
2484:2020 stabbing attack
2449:Akkari-Laban dossier
2100:. Otto Harrassowitz.
1688:History of the Quran
1463:early tenth century
1405:modern translations
446:The Three Messengers
2905:Cartoon Wars Part I
2726:The Jewel of Medina
2575:Al-Khasais-ul-Kubra
2380:Lars Vilks drawings
2008:3 July 2006 at the
1630:fourteenth century
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1212:ʿAbdullāh ibn Salām
1194:Joseph son of Jacob
3029:Islamic literature
2898:Super Best Friends
2638:Muhammad at Medina
2391:The Satanic Verses
2328:Aniconism in Islam
2189:Wheeler, Brannon.
1559:Muḥammad al-Kisāʾī
1431:ʿUmāra ibn Wathīma
1388:
1339:— were created by
1333:Zubdat al-Tawarikh
1284:ʿUmāra ibn Wathīma
1060:Biblical parallels
801:Topkapi manuscript
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709:Qaṣaṣ al-'Anbiyāʾ'
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2084:978-1-351-96362-6
2036:978-0-86078-701-3
1991:978-1-351-96362-6
1948:978-90-04-11211-7
1892:978-3-11-240112-5
1864:978-1-351-96362-6
1843:978-3-8252-3303-7
1815:978-1-871031-01-0
1779:978-1-317-11220-4
1752:978-90-04-17752-9
1693:Islamic mythology
1675:Cave of Treasures
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1278:(d. 821) and the
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1220:Wahb ibn Munabbih
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887:No compulsion
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2589:Marzban-nama
2587:
2582:Siyer-i Nebi
2580:
2573:
2566:
2562:(Ibn Kathir)
2559:
2551:
2544:
2537:
2522:Biographies
2498:
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2429:Descriptions
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2016:
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1543:Tāj al-qaṣaṣ
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1343:authors and
1337:Siyer-i Nebi
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1154:Islam portal
1043:Hermeneutics
996:Translations
859:
731:
708:
667:; the kings
584:
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572:
564:
563:itself, the
561:
553:
539:
538:
535:قصص الأنبياء
525:
524:
522:
440:
29:
2940:Video games
2784:The Message
2524:of Muhammad
2407:controversy
2393:controversy
2338:collections
1325:illuminated
1242:(839–923).
1048:Esotericism
926:Eschatology
785:Manuscripts
779:Historicity
689:Dhu al-Kifl
434:Main events
287:Dhu al-Kifl
3018:Categories
2888:South Park
2836:Television
2812:Fetih 1453
2350:Ibn Hisham
2305:Depictions
2214:—EasyIslam
1970:Al-Qantara
1720:References
1621:Ibn Kathir
1607:1310/1311
1481:Tarikhnama
1399:date (CE)
1331:— such as
1224:exegetical
1214:(d. 663),
1136:Shi’a view
1053:Abrogation
861:Muqatta'at
734:, c. 1540.
554:Since the
2345:Ibn Ishaq
2056:cite book
1937:Volume X:
1452:al-Ṭabarī
1402:language
1351:rival in
1345:miniature
1240:al-Tabari
1121:Criticism
1101:Inerrancy
1014:Ahmadiyya
819:Divisions
703:, son of
376:Zechariah
2981:Category
2760:Category
2624:Muhammad
2529:Category
2444:Timeline
2439:Opinions
2434:Reprints
2421:cartoons
2405:Idomeneo
2309:Muhammad
2202:(1999).
2006:Archived
1930:(eds.).
1662:See also
1653:Spanish
1615:English
1568:c. 1100
1551:Persian
1548:c. 1081
1531:Italian
1489:Persian
1469:English
1367:Prophets
1198:prophets
1149:Category
1131:Quranism
1030:Exegesis
914:Parables
909:Miracles
882:Prophets
681:Sulaiman
418:Muhammad
413:Muḥammad
371:Zakarīya
315:Sulaymān
175:ʾIsmāʿīl
147:ʾIbrāhīm
45:a series
43:Part of
2991:Commons
2948:Quraish
2876:Khaybar
2684:Mahomet
2670:Inferno
2664:Falnama
2316:History
2262:G. Weil
2184:Sources
1633:Arabic
1571:Arabic
1528:Arabic
1507:Arabic
1475:Baḷʿamī
1466:Arabic
1446:French
1443:Arabic
1423:Arabic
1420:c. 800
1393:author
1349:Shi'ite
1341:Ottoman
1260:ʿulamāʾ
1208:anbiyāʾ
1114:Related
1009:English
982:Qira'at
970:Tarteel
945:Reading
921:Science
904:Legends
897:Animals
875:Content
841:Medinan
752:History
724:Pharaoh
715:History
661:Eleazar
613:Ibrahim
579:Content
357:Alyasaʿ
320:Solomon
292:Ezekiel
245:Shuʿayb
180:Ishmael
152:Abraham
2333:Hadith
2172:
2127:
2086:p. 322
2082:
2033:
1993:p. 319
1989:
1945:
1926:&
1889:
1866:p. 316
1862:
1841:
1812:
1776:
1749:
1396:title
1381:Major
1251:quṣṣāṣ
1229:tafsir
1203:أنبياء
965:Tajwid
836:Meccan
705:Maryam
679:, and
669:Samuel
665:Elijah
663:, and
657:Joshua
641:Shuaib
635:, and
617:Ismail
549:tafsir
531:Arabic
362:Elisha
348:Elijah
343:ʾIlyās
250:Jethro
222:Joseph
203:Yaʿqūb
189:ʾIsḥāq
91:ʾIdrīs
2826:Bilal
2755:Films
2514:Books
2403:2006
2360:Hilya
2049:works
1910:. In
1845:p. 19
1650:1603
1371:Qaṣaṣ
1329:Qaṣaṣ
1306:Qaṣaṣ
1302:Qaṣaṣ
1096:I'jaz
977:Ahruf
953:Qāriʾ
892:Women
826:Surah
742:Quran
701:Jesus
697:Yahya
685:Yunus
677:Dawud
653:Khidr
649:Aaron
637:Yusuf
629:Ishaq
621:Hajar
609:Salih
593:Idris
585:Qaṣaṣ
569:Bible
565:qaṣaṣ
556:Quran
537:) or
458:Views
404:Jesus
385:Yaḥyā
334:Jonah
329:Yūnus
306:David
278:Aaron
273:Hārūn
264:Moses
217:Yūsuf
208:Jacob
194:Isaac
139:Selah
133:Ṣāliḥ
96:Enoch
77:ʾĀdam
49:Islam
2869:Omar
2170:ISBN
2125:ISBN
2080:ISBN
2062:link
2031:ISBN
1987:ISBN
1943:ISBN
1887:ISBN
1860:ISBN
1839:ISBN
1810:ISBN
1774:ISBN
1747:ISBN
1353:Iran
1335:and
1038:List
1004:List
958:Hifz
855:Juz'
850:Āyah
831:List
760:Waḥy
728:Musa
699:and
691:and
673:Saul
645:Musa
607:and
601:Shem
599:and
589:Adam
583:The
523:The
399:ʿĪsā
390:John
301:Dāūd
259:Mūsā
231:Ayūb
124:Eber
110:Noah
82:Adam
2926:201
2919:200
2307:of
1939:T–U
1739:doi
1282:of
1274:by
1263:).
1238:by
931:God
625:Lut
605:Hud
597:Nuh
236:Job
166:Lot
161:Lūṭ
119:Hūd
105:Nūḥ
47:on
3020::
2264:,
2058:}}
2054:{{
2039:.
1957:^
1935:.
1922:;
1918:;
1914:;
1871:^
1788:^
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683:;
675:,
671:,
659:,
655:;
651:;
643:;
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631:,
627:;
623:;
615:,
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603:;
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1818:.
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