445:, acknowledged that Mother Teresa "accepted donations from dictators and other unsavory characters tolerates substandard medical conditions in her hospices." Without mentioning Hitchens, he called Kempton's review "hysterical" and made two points, that she took advantage of high quality medical care for herself most likely at the urging of other members of her order and that the care her order provides is "comfort and solace" for the dying, not "primary health care" as other orders do. Martin closed his remarks by stating that there "would seem to be two choices" regarding those poor people in the developing world who die neglected: "First, to cluck one’s tongue that such a group of people should even exist. Second, to act: to provide comfort and solace to these individuals as they face death. Mr. Kempton chooses the former. Mother Teresa, for all of her faults, chooses the latter."
467:. He thought this buttressed his case that Mother Teresa preached different gospels to the rich and the poor. He disputed whether Christ ever praised someone like the Duvaliers or accepted funds "stolen from small and humble savers" by the likes of Charles Keating. He identified Leys with religious leaders who "claim that all criticism is abusive, blasphemous, and defamatory by definition". Leys replied in turn, writing that Hitchens' book "contain a remarkable number of howlers on elementary aspects of Christianity" and accusing Hitchens of "a complete ignorance of the position of the Catholic Church on the issues of marriage, divorce, and remarriage" and a "strong and vehement distaste for Mother Teresa."
418:, in a critical review that appeared in 1996 wrote: "If this sounds like nonsense, well, it is." Though he admired Hitchens generally as a writer and "provocateur", Donohue has said that Hitchens was "totally overrated as a scholar ... sloppy in his research". Donohue released a book to coincide with Saint Teresa's canonization, entitled "Unmasking Mother Teresa's Critics". In an interview, Donohue said, "Unlike Hitchens, who wrote a 98-page book with no footnotes, no endnotes, no bibliography, no attribution at all, just 98 pages of unsupported opinion, I have a short book too. But I actually have more footnotes than I have pages in the book. That's because I want people to check my sources."
294:. Hitchens says that Calcutta's reputation as a place of abject poverty, "a hellhole", is not deserved, but nevertheless provides a sympathetic context for Mother Teresa's work there. He quotes from conversations between Muggeridge and Mother Teresa, providing his own commentary. He quotes Muggeridge's description of "the technically unaccountable light" the BBC team filmed in the interior of the Home of the Dying as "the first authentic photographic miracle". Hitchens contrasts this with the cameraman's statement that what Muggeridge thought was a miracle was the result of them using the latest
243:
326:(1986–1995). He includes a facsimile of a letter she wrote testifying to Keating's good character, followed by a letter from the prosecutor's office to Mother Teresa detailing Keating's crimes, the thousands of people he "fleeced without flinching" of $ 252 million. The prosecutor asked her to do "what Jesus would do if he were in possession of money that had been stolen, … if he were being exploited by a thief to ease his conscience". Hitchens ends by noting that the letter has not had a response.
314:
who have dissented from this last teaching, he identifies Mother Teresa as "the most consistently reactionary figure." Hitchens quotes her speech when accepting the Nobel Peace Prize in 1979: "Today, abortion is the worst evil, and the greatest enemy of peace." Hitchens goes on to argue that women become empowered when given the right to contraceptives. He writes that giving women control over their fertility and empowering them is the only known cure to poverty.
435:
give—and she rewarded him with the 'personalized crucifix' he doubtless found of sovereign use as an ornamental camouflage for his pirate flag." He condemned her for baptizing those "incapable of informed consent" and for "her service at Madame
Duvalier's altar". Kempton saw Hitchens's work as a contrast with his avowed atheism and more representative of a Christian whose protests "resonate with the severities of orthodoxy". In reply,
310:, lacked diagnostic services, and eschewed even basic pain medications. He says that rather than asceticism, her institutions are characterized by "austerity, rigidity, harshness and confusion" because "when the requirements of dogma clash with the needs of the poor, it is the latter which give way." He quotes a former member of her order who describes baptisms of the dying performed without their consent.
207:, noting public reaction: "If you touch the idea of sainthood, especially in this country, people feel you've taken something from them personally. I'm fascinated because we like to look down on other religious beliefs as being tribal and superstitious but never dare criticize our own." In 1994 he contributed to a 25-minute essay broadcast on British television. A
29:
258:, charged with scrutinising the candidate's sanctity. Mother Teresa was beatified in October 2003. Hitchens marked the occasion by questioning the speed of the modern beatification process and describing "the obviousness of the fakery" of the miracle attributed to her. He argued that she "was not a friend of the poor. She was a friend of
456:
individuals, said that on his deathbed he would prefer the comfort Mother Teresa's order provides to the services of "a modern social worker". He defended secretly baptizing the dying as "a generous mark of sincere concern and affection". He concluded by comparing journalists' treatment of Mother Teresa to Christ being spat upon.
174:, and it challenges the mainstream media's assessment of her charitable efforts. The book's thesis, as summarized by one critic, was that "Mother Teresa is less interested in helping the poor than in using them as an indefatigable source of wretchedness on which to fuel the expansion of her fundamentalist Roman Catholic beliefs."
313:
Hitchens reviews the
Catholic Church's moral teaching on abortion, sympathizing in general but objecting first to its "absolutist edict" that makes no distinction between a fertilized egg and later stages of development, and second to its proscription on birth control. Noting conservative Catholics
274:
regime. From her praise of the country's corrupt first family, he writes, "Other questions arise … all of them touching on matters of saintliness, modesty, humility and devotion to the poor." He adds other examples of Mother Teresa's relationships with powerful people with what he considers dubious
434:
who found
Hitchens persuasive that Mother Teresa's "love for the poor is curiously detached from every expectation or even desire for the betterment of their mortal lot". His essay matched the tone of Hitchens's prose: "The swindler Charles Keating gave her $ 1.25 million—most dubiously his own to
392:
praised the book: "Hitchens's investigations have been a solitary and courageous endeavour. The book is extremely well-written, with a sanity and sympathy that tempers its irony." He commented that the portrait "is in danger of assuming the one-dimensionality of the Mother Teresa of her admirers",
305:
Asserting that Mother Teresa serves her own religious beliefs and reputation, Hitchens questions the popular belief that Mother Teresa is nevertheless addressing the physical needs of the poor. He quotes several who have visited her institutions or worked in them to establish that the medical care
455:
wrote that "the attacks which are being directed at Mother Teresa all boil down to one single crime: she endeavors to be a
Christian, in the most literal sense of the word". He compared her accepting "the hospitality of crooks, millionaires, and criminals" to Christ's relations with unsavory
317:
Hitchens describes the prize money awarded Mother Teresa, "the extraordinary largesse of governments, large foundations, corporations and private citizens", to call into question whether her avowed poverty is not the affectation of poverty. He describes her ties to financier
779:
262:" and "a friend to the worst of the rich". He wrote that the press was to blame for its "soft-hearted, soft-headed, and uninquiring propaganda" on her behalf. She was canonized as Saint Teresa of Kolkata in September 2016.
279:. Finally, he disclaims any quarrel with Mother Teresa herself and says he is more concerned with the public view of her: "What follows here is an argument not with a deceiver but with the deceived."
787:
402:
wrote: "Like all good pamphlets... it is very short, zealously over-written and rails wild". He called its arguments "rather convincing", made "with consummate style."
692:
408:
said: "A dirty job but someone had to do it. By the end of this elegantly written, brilliantly argued piece of polemic, it is not looking good for Mother Teresa."
1374:
275:
reputations. He quickly reviews Mother Teresa's saintly reputation in books devoted to her and describes the process of beatification and canonization under
334:
Hitchens describes Mother Teresa's
Albanian background and political events in the Balkans to establish the importance of her 1990 visit to the nationalist
270:
The introduction is devoted to Mother Teresa's acceptance of an award from the government of Haiti, which
Hitchens uses to discuss her relationship to the
464:
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426:
provided a series of contrasting assessments of both Mother Teresa's and
Hitchens's views over several months, beginning with a review of
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230:
The back cover of the first edition carried several of the customary blurbs praising the book as well as one that quoted the
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349:
Hitchens notes the consistency with which Mother Teresa has backed powerful interests aligned against the powerless:
105:
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480:"brilliant" and wrote that it "should have laid the myth of Mother Teresa’s saintliness to rest once and for all."
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which brought her to the attention of the general public and served as the basis for the book of the same title by
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515:
393:
and that he finished the book without much more of an idea of the character and motivations of Mother Teresa. In
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that was considering the cause of Mother Teresa's sainthood. He described his role as that of the traditional
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463:'s divorce after advising the Irish to oppose the right of civil divorce and remarriage in a November 1995
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282:
The first section, "A Miracle", discusses the popular view of Mother Teresa and focuses on the 1969
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223:, he described these activities as "early polemics", part of "a battle", and estimated that
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and conduct their own investigations. He recounted his work on the television production in
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Only 128 pages in length, it was re-issued in paperback and ebook form with a foreword by
8:
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28:
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Hitchens addressed the subject of Mother Teresa on several occasions before publishing
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459:
In reply to Leys, Hitchens noted that in April 1996 Mother Teresa welcomed
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342:, an assertion of Catholic expansionist sentiment in the unstable former
322:, who gave her $ 1.25 million before being convicted for his role in the
119:
67:
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301:
The second section, "Good Works and Heroic Deeds", has three chapters:
227:
represented an expansion of the television script "by about a third".
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critic thought the show should provoke other journalists to visit
163:
published in 1995. It is a critique of the work and philosophy of
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250:
In 2001, Hitchens testified in opposition before the body of the
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339:
234:: "If there is a hell, Hitchens is going there for this book."
198:
728:"Before Throngs, Pope Leads Mother Teresa Closer to Sainthood"
22:
The
Missionary Position: Mother Teresa in Theory and Practice
802:
The
Missionary Position: Mother Teresa in Theory and Practice
295:
153:
The
Missionary Position: Mother Teresa in Theory and Practice
113:
139:
283:
197:
to her. In 1993 he discussed her during an interview on
571:
For the Sake of Argument: Essays and Minority Reports
365:. She visited Nicaragua to side with the CIA-backed
780:"Mother Teresa honored as saint and model of mercy"
716:
Thomas Mallon, "Foreword" to the 2012 edition, xiii
193:. In 1992 he devoted one of his regular columns in
1207:"The (un)friendly witness of Christopher Hitchens"
693:"Book jacket blurbs are, by definition, shameless"
306:provided does not compare with that provided in a
330:The third section, "Ubiquity", has two chapters:
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996:
652:Christopher Hitchens, "Mother Teresa and Me",
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1092:
1090:
613:"Hell's Angel", shown on 8 November 1994 on
1375:Thomas Paine's "Rights of Man": A Biography
1249:
1235:
1123:Hitchens, Christopher (19 December 1996).
1087:
27:
752:Hitchens, Christopher (20 October 2003).
542:"Three Hitchens Books Returning to Print"
1256:
1122:
961:. London Review of Books. Archived from
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241:
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539:
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778:Winfield, Nicole (4 September 2016).
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691:Karvajal, Doreen (13 October 1997).
582:
565:"Mother Teresa: Ghoul of Calcutta",
1368:Thomas Jefferson: Author of America
1047:"Answering Mother Teresa's critics"
629:"A Skeptical Look at Mother Teresa"
627:Goodman, Walter (8 February 1995).
617:in its arts series "Without Walls".
13:
786:. Associated Press. Archived from
219:in early 1995. In the foreword to
167:, the founder of an international
14:
1536:
997:William Donohue (19 March 1996).
514:Maddox, Bruno (14 January 1996).
492:, another critic of Mother Teresa
439:, culture editor of the magazine
16:1995 book by Christopher Hitchens
1525:Criticism of the Catholic Church
1068:Kempton, Murray (11 July 1996).
983:Robert Kee, "Gentle arrogance",
726:Cowell, Alan (20 October 2003).
681:, Volume 16, Number 4. Fall 1996
156:is a book by the journalist and
1205:Taylor, Charles (7 June 1999).
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684:
583:Lamb, Brian (17 October 1993).
237:
1179:Leys, Simon (9 January 1997).
1149:Leys, Simon (9 January 1997).
671:
659:
646:
620:
607:
576:
559:
540:Bosman, Julie (5 March 2012).
533:
1:
1495:Books by Christopher Hitchens
1458:The Trials of Henry Kissinger
1333:Letters to a Young Contrarian
1098:"In Defense of Mother Teresa"
496:
184:
1340:The Trial of Henry Kissinger
677:Interview with Matt Cherry,
516:"Books in Brief: Nonfiction"
470:In 1999, Charles Taylor of
423:The New York Review of Books
377:
246:Christopher Hitchens in 2005
7:
1298:Blood, Class, and Nostalgia
569:, April 1992, reprinted in
483:
288:Something Wonderful for God
265:
10:
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1326:Unacknowledged Legislation
585:"For the Sake of Argument"
1510:20th-century Indian books
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26:
1520:Books about Christianity
1185:New York Review of Books
1129:New York Review of Books
1102:New York Review of Books
1074:New York Review of Books
1020:Bill (18 January 2012).
361:, the administration of
324:savings and loan scandal
1305:The Missionary Position
999:"Hating Mother Theresa"
666:The Missionary Position
478:The Missionary Position
428:The Missionary Position
336:Mother Albania monument
225:The Missionary Position
221:The Missionary Position
191:The Missionary Position
1490:1995 non-fiction books
1361:Love, Poverty, and War
1312:Prepared for the Worst
987:(UK), 10 November 1995
800:Christopher Hitchens,
668:, "Foreword", page xii
385:London Review of Books
252:Washington Archdiocese
247:
172:religious congregation
1319:No One Left to Lie To
1022:"DONOHUE ON HITCHENS"
245:
1428:The Portable Atheist
1258:Christopher Hitchens
1057:on 3 September 2016.
1001:. Catholicleague.org
965:on 26 September 2012
790:on 5 September 2016.
448:Literary critic and
357:, the government of
161:Christopher Hitchens
145:BX4406.5.Z8 H55 1995
40:Christopher Hitchens
1421:Blaming the Victims
1104:. 19 September 1996
945:Missionary Position
932:Missionary Position
919:Missionary Position
906:Missionary Position
893:Missionary Position
880:Missionary Position
867:Missionary Position
854:Missionary Position
841:Missionary Position
828:Missionary Position
815:Missionary Position
784:The Washington Post
595:on 17 November 2010
465:national referendum
414:, president of the
353:following the 1984
23:
1500:Indian biographies
1347:Why Orwell Matters
1181:"On Mother Teresa"
1151:"On Mother Teresa"
1070:"The Shadow Saint"
732:The New York Times
697:The New York Times
633:The New York Times
546:The New York Times
520:The New York Times
437:James Martin, S.J.
396:The New York Times
292:Malcolm Muggeridge
248:
21:
1515:Verso Books books
1477:
1476:
957:Chaudhuri, Amit.
359:Margaret Thatcher
277:Pope John Paul II
149:
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84:Publication place
1532:
1469:Hitchens's razor
1382:God Is Not Great
1354:A Long Short War
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1053:. Archived from
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804:(Verso, 1995), 5
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591:. Archived from
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405:The Sunday Times
298:low light film.
256:devil's advocate
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1125:"Mother Teresa"
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959:"Why Calcutta?"
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355:Bhopal disaster
320:Charles Keating
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432:Murray Kempton
390:Amit Chaudhuri
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209:New York Times
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1484:Categories
1164:16 October
1031:29 October
1005:30 January
943:Hitchens,
930:Hitchens,
917:Hitchens,
904:Hitchens,
891:Hitchens,
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567:The Nation
497:References
453:Simon Leys
450:sinologist
344:Yugoslavia
195:The Nation
185:Background
158:polemicist
1403:Mortality
1211:Salon.com
1190:13 August
1159:0028-7504
1134:13 August
1108:13 August
1079:13 August
589:Booknotes
378:Reception
204:Booknotes
181:in 2012.
95:128 pages
64:Publisher
1396:Arguably
1389:Hitch-22
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763:28 March
737:28 March
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484:See also
272:Duvalier
266:Synopsis
213:Calcutta
120:33358318
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1216:4 March
947:, 86ff.
934:, 81–83
921:, 64–71
895:, 56–57
856:, 26–27
843:, 25–26
830:, 22–24
476:called
442:America
382:In the
367:Contras
308:hospice
260:poverty
54:Subject
49:English
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340:Tirana
199:C-SPAN
36:Author
1438:Other
758:Slate
473:Salon
296:Kodak
92:Pages
68:Verso
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1192:2014
1166:2019
1155:ISSN
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971:2012
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882:, 53
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114:OCLC
101:ISBN
79:1995
430:by
338:in
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