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Regarding the qualities of a mufti and the disciplines that he must master: … it is imperative that the mufti must be a scholar of language, for the
Shariah is Arabic. … it is imperative that he be a scholar of syntax and parsing … it is imperative that he be a scholar of the Quran, for the Quran is
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Knowledge of textual abrogation is indispensable; and the science of the fundamentals of jurisprudence (usul) is the cornerstone of the whole subject … He should also know the various degrees of proofs and arguments … as well as their histories. the science of Hadith so that he can distinguish the
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Moreover, having ‘legal intuition’ (fiqh al-nafs) is needed: it is the capital of anyone who derives legal rulings … scholars have summarized all this by saying that a mufti is ‘someone who independently knows all the texts and arguments for legal rulings’. ‘Texts’ refers to mastering language,
149:(ruling). The writing of the book begins with a discussion on how to learn a science in its Introduction and then followed by the core discussion of the book. Many scholars praised this book for being very comprehensive in explaining the science of Usul Al-Fiqh.
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OBJECTIVES OF SHARIAH (INTRODUCTION AND APPLICATION) (SELECTED PAPERS OF THE WORKSHOP ORGANIZED BY THE ISLAMIC FIQH ACADEMY OF INDIA IN COLLABORATION WITH THE INTERNATIONAL INSTITUTE OF ISLAMIC THOUGHT U.S.A. ON DECEMBER 21-25, 2003 IN NEW DELHI) مقاصد الشريعة
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Qura’nic exegesis and Hadith; while ‘arguments’ indicates mastering legal theory, analogical reasoning of the various kinds, as well as ‘legal intuition’ (fiqh al-nafs).
160:"One who cannot understand the inherent objectives in the Sharia orders and prohibitions, he cannot trace out the wisdom of legislating the Sharia.
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This book discusses in detail the science of principles of jurisprudence which consists of eight main discussions, namely Al-Bayan (lucidity),
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109:. It is regarded as one of the four pillars of the field of legal theory. The other three including 1.
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In his book Al-Burhan, with a unanimous agreement amongst the legal scholars. He explains what a
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authentic from the weak; and the acceptable from the apocryphal … jurisprudence.…
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In his book Al-Burhan, al-Juwayni has touched on the subject of
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who authored al-Basri's al-Mu`tamad (commentary on al-`Umad).
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The End of the Quest in the
Knowledge of the Shafi'i School
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297:. Dar Al Kotob Al Ilmiyah دار الكتب العلمية. p. 198.
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of his time. A highly celebrated work of Al-Juwayni on
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319:"ISIL Juristic Approach: A Scholarly Criticism"
95:The Proof in the Principles of Jurisprudence
275:"Kitab Al-Burhan Fi Ushul Al-Fiqh (PDF)"
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97:is a 12th-century treatise written by
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121:who authored al-Qadi's al-`Umad; 3.
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343:Books about Islamic jurisprudence
245:Ahmed, Ahmad.a (15 March 2012).
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145:(independent reasoning) and
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99:Imam al-Haramayn al-Juwayni
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247:The Fatigue of the Shari'a
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