20:
254:
is not directly associated with the theft of fire, he fits into the broader motif of bringing light and knowledge to humanity, which parallels the
Promethean myth. Omoikane is revered for his wisdom and strategic thinking, particularly in the myth where he helps orchestrate the plan to lure the sun
383:
is the thief of fire. There are many variations of the myth. In the version told in New
Zealand, an ancestress of Maui is the keeper of fire, and she stores it in her fingernails and toenails. Maui nearly tricks her into giving him all of her nails, but she catches onto him and throws her last
222:
is an ancient mythological figure regarded as one of the pioneers of civilization. He is most famous for inventing the method of making fire, teaching people how to use fire for warmth, cooking food, and driving away wild animals. As a result, Suiren is revered as one of the
45:
figures as the thief, and supernatural heroic guardians who hoard fire from humanity, often out of mistrust for humans. These myths reflect the profound significance of fire in human history, seen as a pivotal step in the development of human society.
84:. The destructive power of atomic bombs is likened to Prometheus's act, symbolizing the dangerous knowledge humanity has gained. This comparison has been drawn in publications and discussions, emphasizing the ethical and moral implications of
310:
steals the heavenly fire for humanity, enabling the progress of civilization, for which he was punished by being chained to a mountain and having his liver eaten by an eagle every day until being eventually being freed by the
96:
have invoked the metaphor to highlight the responsibility that comes with such power. The narrative highlights the dual nature of technological advancement, capable of advancing society and posing significant threats.
57:, stealing fire from the ostrich and bringing it to people. In the Americas, Native American and First Nations tribes attribute the gift of fire to animals. In Eurasian cultures, fire theft takes on various forms. The
205:
of the Gran Chaco in
Paraguay, a man steals fire from a bird after he notices the bird cooking snails on burning sticks. The bird enacts revenge by creating a thunderstorm that damages the man's village.
170:
spread fire to humanity. Fire fell from a star and an old woman kept it for herself. The opossum took fire from the old woman and carried the flame on its tail, resulting in its hairlessness.
270:, the god of wisdom and water, is known for his role in bestowing knowledge and gifts upon humanity, including the creation of humans and the granting of essential skills and arts.
159:
myth, after Possum and
Buzzard had failed to steal fire, Grandmother Spider used her web to sneak into the land of light. She stole fire, hiding it in a clay pot or a silk net.
1531:
874:
348:
aligns with the
Promethean motif of the theft of fire, as it also features a protagonist who seeks forbidden knowledge and power through a pact with the devil,
1556:
479:
1583:
1407:
896:"Matarisvan - The Indian Prometheus - Indian Mythology - Apam Napa: Exploring Hindu and Indian Mythology | Insights, Stories & Legends"
1683:
41:, symbolizing the acquisition of knowledge, or technology, and its transformative impact on civilization. Its recurrent themes include
1015:
408:
1168:
Aboriginal mythology: An A-Z spanning the history of the
Australian Aboriginal people from the earliest legends to the present day
1063:
392:
1443:
1366:
1229:
1202:
1175:
656:
630:
455:
142:
1382:
352:. Both Faust and Prometheus challenge divine boundaries, ultimately facing severe consequences for their transgressions.
646:
1532:"Next Steps in Reducing Nuclear Risks: The Pace of Nonproliferation Work Today Doesn't Match the Urgency of the Threat"
502:
224:
1641:
572:
509:
299:
1496:
1664:
Essay about the origin of fire, stealing of fire, keeping of fire in different South-American indigenous cultures
533:
129:, who kept the fire beneath its wings. In another version of the myth, Piisi|koagu steals fire from the ostrich.
1706:
1461:
559:
428:
Modern
Prometheans have raided Mount Olympus again and have brought back for man the very thunderbolts of Zeus.
1355:
Albert
Carnesale; Paul Doty; Stanley Hoffmann; Samuel P. Huntington; Joseph S. Nye Jr; Scott D. Sagan (1983).
822:
415:, the destructive power of atomic weapons has been compared to the story of Prometheus and the theft of fire.
801:
1246:
620:
115:
19:
726:
490:
754:
494:
231:
418:
F. L. Campbell wrote in "Science on the March: Atomic
Thunderbolts", in the September 1945 issue of
450:
in reference to the myth. Further comparisons to
Prometheus have been made in publications by the
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195:
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8:
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125:, in the form of a mantis, brought the first fire to the people by stealing it from the
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1628:
1467:
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1309:
1266:
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251:
89:
85:
70:
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stealing heavenly fire for humanity, a deed for which he suffered greatly. In Oceania,
1059:
1632:
1506:
1472:
1439:
1362:
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1321:
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1225:
1198:
1194:
By the Bomb's Early Light: American Thought and Culture At the Dawn of the Atomic Age
1171:
794:
652:
626:
568:
441:
322:
215:
138:
80:
The metaphor of fire theft extends into modern times, particularly in the context of
1673:
1658:
1613:"La Anciana Y El Robo Del Fuego. Tipología Y distribución De Las Variantes Del Mito"
942:
27:
1653:
1620:
1293:
1221:
To Lead the Free World: American Nationalism and the Cultural Roots of the Cold War
692:
594:
505:
356:
291:
149:
1530:
Henry A. Kissinger; Sam Nunn; William J. Perry; George P. Shultz (March 5, 2013).
1408:"Extinguishing Prometheus' Nuclear Flame: International Day Against Nuclear Tests"
1433:
1356:
1219:
1192:
1085:"Faust – The legend of Faust from the Renaissance times. The end of civilization"
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486:
341:
279:
240:
118:
93:
81:
62:
303:
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475:
451:
412:
349:
345:
333:, who refused to share it – and knowledge of creating it – with other humans.
1711:
1695:
1687:. Vol. 10 (11th ed.). Cambridge University Press. pp. 399–401.
1678:
1510:
1476:
1305:
538:
512:
587:"Torches, Thieves, and Tinder: Recurring Themes in Mythical Origins of Fire"
364:
227:" of the ''Three Sovereigns and Five Emperors'' period in Chinese history.
1297:
1108:
1313:
1134:"Variations of myths concerning the origin of fire in eastern Polynesia"
598:
483:
388:
330:
312:
307:
111:
66:
50:
1624:
1284:
Neuneck, Götz (2017). "60 Jahre nuklearer Prometheus oder Sisyphos?".
122:
54:
1584:"What Greek Myth Teaches Us About The Morality Of Nuclear Technology"
1270:
991:
895:
681:"The World of Animals Viewed by the San Hunter-Gatherers in Kalahari"
396:
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toenail down, engulfing the ground in flame and nearly killing Maui.
256:
185:
42:
38:
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697:
680:
498:
437:
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people, Crow stole fire from a volcano in the middle of the water.
174:
156:
326:
235:
167:
163:
126:
37:
for the benefit of humanity is a theme that recurs in many world
145:, fire was stolen and given to humans by Coyote, Beaver or Dog.
74:
1039:
283:
219:
181:
152:
myth, Rabbit stole fire from an old man and his two daughters.
1337:
How Prometheus came to be bound: nuclear regulation in America
779:
Swanton, John. "Myths and Tales of the Southeastern Indians."
337:
202:
192:
58:
755:"La leyenda del tlacuache que trajo el fuego a la humanidad"
1672:
267:
77:
as the fire thief, with diverse variations across regions.
1060:"Prometheus: The Complete Guide to the Greek Titan (2021)"
1084:
967:"Omoikane – Overcoming Numerous Difficulties with Wisdom"
470:
The "theft of fire" metaphor has also been used to argue
1286:
Vereinte Nationen: German Review on the United Nations
1383:"Prometheus-bound: an end to nuclear explosive tests"
243:
recovered fire, which had been hidden from humanity.
1557:"Limiting nuclear weapons: Diplomacy and dialogue"
1460:
65:recovering hidden fire. Greek mythology recounts
1693:
1387:Stockholm International Peace Research Institute
875:"China Insight - Local, National, International"
480:Stockholm International Peace Research Institute
648:How the ostrich lost his fire and other stories
259:out of her cave, restoring light to the world.
1667:
519:have interpreted the anecdote more favorably.
177:/Creeks, Rabbit stole fire from the Weasels.
1197:. Univ of North Carolina Press. p. 10.
1057:
137:Among various Native American tribes of the
363:brought fire to mankind and was chained to
188:the hare stole fire and gave it to humans.
713:Myths and Legends of the Pacific Northwest
567:. University of California Press. p. 240.
1657:
1458:
1431:
1165:
915:
696:
1610:
1244:
740:Erdoes, Richard and Alfonso Ortiz, eds.
563:as motif A1415. Thompson, Stith (1977).
18:
1639:
1283:
1131:
1694:
1582:Watson, David de Caires (2021-08-13).
1581:
1554:
1497:"Next Steps in Reducing Nuclear Risks"
1217:
820:
795:"How People Got Fire (animated short)"
678:
618:
395:who stole the secret of fire from the
1190:
830:. London: Macmillan. pp. 123–124
824:Myths of the origin of fire: an essay
792:
781:Bureau of American Ethnology Bulletin
584:
230:In Hindu mythology, according to the
1170:. London: Thorsons. pp. 35–36.
851:"Sui Ren 燧人 (www.chinaknowledge.de)"
848:
622:Myths and Legends of Southern Africa
557:This narrative is classified in the
16:Recurring theme in world mythologies
1058:Greenberg, Mike; PhD (2020-05-04).
585:Groon, Gerald Henry (30 May 2020).
13:
1604:
1459:Kissinger, Henry A. (2009-02-06).
1435:Nuclear Weapons And Foreign Policy
1432:Kissinger, Henry A. (2019-03-13).
1245:Campbell, F. L. (September 1945).
402:
14:
1728:
1462:"Containing the fire of the gods"
1020:Digital Maps of the Ancient World
943:"Omoikane - Japanese Wiki Corpus"
742:American Indian Myths and Legends
24:Prometheus Brings Fire to Mankind
1224:. Univ of North Carolina Press.
989:
391:people of Australia, it was the
1659:10.1590/S0103-40142002000100009
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1066:from the original on 2021-05-11
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888:
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534:Control of fire by early humans
132:
1642:"O fogo e as chamas dos mitos"
940:
761:(in Spanish). 14 December 2018
747:
734:
718:
705:
679:Tanaka, Jiro (December 1996).
672:
639:
612:
578:
560:Motif-Index of Folk-Literature
551:
1:
821:Frazer, James George (1930).
802:National Film Board of Canada
544:
1361:. Harvard University Press.
7:
1358:Living with Nuclear Weapons
1218:Fousek, John (2003-06-20).
591:Carolina Digital Repository
522:
517:Supporters of nuclear power
116:indigenous Southern African
100:
10:
1733:
1617:Boletín de Literatura Oral
1555:Picard, Joe (2013-12-13).
1191:Boyer, Paul (2005-10-21).
996:World History Encyclopedia
727:The Mythology of All Races
491:Munich Security Conference
370:
321:In one of the versions of
49:In African mythology, the
1536:Nuclear Threat Initiative
1438:. Routledge. p. 65.
1141:Asian and African Studies
1132:Bucková, Martina (2009).
724:Alexander, Hartley Burr.
495:Nuclear Threat Initiative
489:as early as 1957, at the
472:against the proliferation
273:
105:
1611:Abenójar, Óscar (2019).
1344:. June 1980. p. 29.
916:Seraphina (2021-06-01).
729:. Vol 10: North American
685:African Study Monographs
407:Since shortly after the
387:In the mythology of the
1684:Encyclopædia Britannica
1640:Mindlin, Betty (2002).
1502:The Wall Street Journal
209:
203:the Lengua/Enxet people
1251:The Scientific Monthly
793:Janke, Daniel (2008).
619:Miller, Penny (1979).
430:
421:The Scientific Monthly
294:and Works & Days,
264:Mesopotamian mythology
61:Rigveda narrates hero
30:
1707:Comparative mythology
1298:10.35998/vn-2017-0051
1247:"Atomic Thunderbolts"
855:www.chinaknowledge.de
711:Judson, Katharine B.
529:Comparative mythology
467:Nuclear Study Group.
426:
22:
1619:. 9 (julio): 13–34.
947:www.japanesewiki.com
503:Secretary of Defense
497:with former Senator
73:myths often feature
1263:1945SciMo..61..233C
922:The Nest Collective
493:and as part of the
447:American Prometheus
1468:The New York Times
1412:South Asia Journal
1166:Mudrooroo (1994).
849:Theobald, Ulrich.
759:México Desconocido
651:. Tales By Roohi.
599:10.17615/1sep-8z59
510:Secretary of State
482:and repeatedly by
434:Robert Oppenheimer
300:Pseudo-Apollodorus
252:Japanese mythology
239:(3:9.5), the hero
191:According to some
90:Robert Oppenheimer
86:nuclear technology
31:
1648:(in Portuguese).
1646:Estudos Avançados
1625:10.17561/blo.v9.1
1445:978-0-429-71636-2
1368:978-0-674-53665-4
1342:Technology Review
1231:978-0-8078-6067-0
1204:978-0-8078-7570-4
1177:978-1-85538-306-7
744:. New York, 1984.
658:978-1-4763-8843-4
632:978-0-949956-16-3
460:Technology Review
442:Martin J. Sherwin
432:The biography of
306:), the Titan-god
216:Chinese mythology
173:According to the
139:Pacific Northwest
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1414:. 8 October 2020
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1389:. 29 August 2016
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715:. Chicago, 1912.
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625:. T. V. Bulpin.
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329:stole fire from
225:Three Sovereigns
201:In a story from
119:hunter-gatherers
92:, and statesmen
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1652:(44): 149–169.
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918:"Fire Folklore"
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487:Henry Kissinger
476:nuclear weapons
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403:Nuclear weapons
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367:as punishment.
342:German folklore
282:, according to
280:Greek mythology
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162:According to a
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94:Henry Kissinger
88:. Figures like
82:nuclear weapons
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1702:Creation myths
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1679:Chisholm, Hugh
1669:Reclus, Élisée
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1505:. 2013-03-06.
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302:(Bibliotheca,
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