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321:, the freedom of Italy became his ruling motive in life, its emancipation, not only from foreign masters, but from modes of thought alien to its genius, and detrimental to its European authority. This authority was in his mind connected with papal supremacy. Though in a way quite intellectual rather than political. This leitmotif informs nearly all his writings, and also his political position with respect to the ruling clerical party—the
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488:, no doubt hastened the transfer of rule from clerical to civil hands. It was the popularity of these semi-political works, increased by other occasional political articles, that caused Gioberti to be welcomed with such enthusiasm on his return to his native country. All these works were perfectly orthodox and aided in drawing the liberal clergy into the movement which has resulted since his time in the unification of Italy.
353:. Starting with the greatness of ancient Rome he traced history down through the splendours of the papacy, and recounting all that science and art owed to the genius of Italy, he declared that the Italian people were a model for all nations, and that their then insignificance was the result of their weakness politically, to remedy which he proposed a confederation of all the states of Italy with the pope as their head.
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the existent. God is the only being (Ens); all other things are merely existences. God is the origin of all human knowledge (called l'idee, thought), which is one and so to say identical with God himself. It is directly beheld (intuited) by reason, but in order to be of use it has to be reflected on,
361:
in March 1849, his active life came to an end. For a short time, he held a seat in the cabinet, though without a portfolio. An irreconcilable disagreement soon followed, and his removal from Turin was accomplished by his appointment on a mission to Paris, whence he never returned. There, refusing the
332:
Gioberti was noticed by the king and made one of his chaplains. His popularity and private influence were reasons enough for the court party to mark him for exile: he was not one of them, and could not be relied upon. Knowing this, he resigned his office in 1833, but was suddenly arrested on a charge
356:
An amnesty was declared by
Charles Albert in 1846, and Gioberti (who was again in Paris) was at liberty to return to Italy but refused to do so until the end of 1847. On his entrance into Turin on 29 April 1848 he was received with the greatest enthusiasm. He refused the dignity of senator offered
430:
arrives at the conclusion that the church is the axis on which the well-being of human life revolves. In it, he affirms the idea of the supremacy of Italy, brought about by the restoration of the papacy as a moral dominion, founded on religion and public opinion. In his later works, the
455:
in three volumes (1839–1840). In this work, he states his reasons for requiring a new method and new terminology. Here he brings out the doctrine that religion is the direct expression of the idea in this life, and is one with true civilization in history.
442:
His first work, written when he was thirty-seven, had a personal reason for its existence. A young fellow-exile and friend, Paolo Pallia, having many doubts and misgivings as to the reality of revelation and future life, Gioberti at once set to work with
337:
where he remained until 1845. In
Brussels, he taught philosophy and assisted a friend in the work of a private school. He found time to write many works of philosophical importance, with special reference to his country and its position.
357:
him by
Charles Albert, preferring to represent his native town in the Chamber of Deputies, of which he was soon elected president. At the close of the same year, a new ministry was formed, headed by Gioberti. With the accession of
495:, in which he bitterly attacked the Jesuits, Italy's reactionary clergy, and Piedmont's timid monarchy. Something of Gioberti's early optimism lived on among the liberal aristocrats and Catholic intellectuals such as
460:
is a conditioned mediate tendency to perfection, to which religion is the final completion if carried out; it is the end of the second cycle expressed by the second formula, the Ens redeems existences.
349:, but King Charles Albert objected, and the offer came to nothing. His fame in Italy dates from 1843 when he published his "Del primato morale e civile degli Italiani", which he dedicated to
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1324:
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pension which had been offered him and all ecclesiastical preferment, he lived frugally, and spent his days and nights as at
Brussels in literary labour. He died suddenly, of
1144:
414:
Method is with him a synthetic, subjective and psychological instrument. He reconstructs, as he declares, ontology, and begins with the ideal formula, the "Ens" creates
313:
He was educated by the fathers of the
Oratory with a view to the priesthood and ordained in 1825. In 1828, he made a journey through Lombardy, and became friendly with
419:
and this by means of language. A knowledge of being and existences (concrete, not abstract) and their mutual relations, is necessary at the beginning of philosophy.
403:, more especially in his greater and earlier works, is unrelated to other modern schools of thought. It shows a harmony with the Roman Catholic faith which caused
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883:
637:
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Gioberti's writings are more important than his political career. In the general history of
European philosophy, they stand apart. As the speculations of
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of conspiracy. Shortly after, he was imprisoned for four months and was banished without a trial. Gioberti first went to Paris, and a year later, to
306:, Italy. When very young he lost his parents, and at the age of sixteen was admitted among the clerics of the court. He studied theology at the
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The
Jesuits, however, closed round the pope more firmly after his return to Rome, and in the end, Gioberti's writings were placed on
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399:, against which he wrote, have been called the last link added to medieval thought, so the system of Gioberti, known as
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In the wake of the failure of the 1848 revolutions and the papacy's increasingly reactionary turn, Gioberti published
81:
1339:
447:, which was his first publication (1838). After this, philosophical treatises followed in rapid succession. The
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63:
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Scarangello, Anthony (1964). "Major
Catholic-Liberal Educational Philosophers of the Italian Risorgimento".
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One or more of the preceding sentences incorporates text from a publication now in the
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who afterwards turned to support the national aspirations of
Piedmont's liberal monarchy.
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439:, he is thought by some to have shifted his ground under the influence of events.
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278:; 5 April 1801 – 26 October 1852) was an Italian Catholic priest,
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646:. Vol. 12 (11th ed.). Cambridge University Press. pp. 29–30.
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Essays (not published till 1846) on the lighter and more popular subjects,
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to the same, and soon afterwards his triumphant exposure of the
Jesuits,
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The centenary of Gioberti called forth several monographs in Italy.
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426:. He identifies religion with civilization, and in his treatise
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to declare that Italian philosophy was still in the bonds of
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212:
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Members of the Chamber of Deputies (Kingdom of Sardinia)
341:
In 1841, on the appearance of his book "Del Buono", the
763:
L'Histoire de la philosophie en Italie au XIX' siècle
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from 1848 to 1849. He was a prominent spokesman for
325:—and the court of Piedmont after the accession of
1276:
773:Die italienische Philosophie des 18 Jahrhunderts
385:The following assessment is attributed to the
884:Presidents of the Italian Chamber of Deputies
868:
835:President of the Italian Chamber of Deputies
809:'s exhaustive article in Ersch and Gruber's
664:. Oxford University Press. pp. 217–218.
152:16 December 1848 – 21 February 1849
53:introducing citations to additional sources
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1300:Prime ministers of the Kingdom of Sardinia
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662:Italy in the Nineteenth Century: 1796-1900
599:
597:
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478:Del primato morale e civile degli Italiani
428:Del primato morale e civile degli italiani
126:
1320:Italian people of the Italian unification
514:. The remainder of his works, especially
632:
615:
613:
611:
604:Catholic Encyclopedia: Vincenzo Gioberti
522:, give his mature views on many points.
453:Introduzione allo studio della filosofia
411:, and that Gioberti was no philosopher.
373:
43:Relevant discussion may be found on the
718:Della vita e delle opere di V. Gioberti
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653:
592:
369:
1277:
801:La Philosophie contemporaine en Italie
738:Gioberti e la filosofla nuova italiana
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659:
608:
273:
650:
310:, and obtained his doctorate there.
20:
13:
16:Italian philosopher and politician
14:
1356:
1345:19th-century Italian philosophers
286:and politician who served as the
1310:19th-century Italian politicians
620:
379:Del rinnovamento civile d'Italia
317:. Partly under the influence of
36:relies largely or entirely on a
25:
493:Il Rinnovamento civile d’Italia
422:Gioberti is in some respects a
256:Priest, philosopher, politician
558:History of Education Quarterly
549:
516:La Filosofia della Rivelazione
275:[vinˈtʃɛntsodʒoˈbɛrti]
1:
542:
445:La Teorica del sovrannaturale
173:Ettore Perrone di San Martino
660:Davis, John Anthony (2000).
297:
7:
791:Brownson's Quarterly Review
525:
345:offered him a chair at the
10:
1361:
1335:Exiled Italian politicians
688:V. Gioberti e il panteismo
288:Prime Minister of Sardinia
140:Prime Minister of Sardinia
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728:Gioberti e l'ontologismo
708:La Filosofia di Gioberti
811:Allgemeine Encyclopädie
643:Encyclopædia Britannica
388:Encyclopædia Britannica
1340:Politicians from Turin
382:
366:, on 26 October 1852.
271:Italian pronunciation:
1315:Catholic philosophers
793:(Boston, Mass.), xxi.
698:Christian Metaphysics
377:
343:Grand Duke of Tuscany
302:Gioberti was born in
1305:Italian male writers
370:Works and Philosophy
237:Second French Empire
49:improve this article
1330:Liberal Catholicism
892:Kingdom of Sardinia
784:Hist. of Philosophy
740:(Naples, 1866–1872)
678:Vita de V. Gioberti
308:University of Turin
292:liberal Catholicism
217:Kingdom of Sardinia
64:"Vincenzo Gioberti"
822:Political offices
684:A. Rosmini-Serbati
638:Gioberti, Vincenzo
486:Il Gesuita moderno
383:
347:University of Pisa
315:Alessandro Manzoni
1295:Clergy from Turin
1272:
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1199:Bucciarelli-Ducci
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842:Succeeded by
505:Massimo d'Azeglio
267:Vincenzo Gioberti
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674:Giuseppe Massari
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319:Giuseppe Mazzini
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38:single source
34:This article
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930:Bon Compagni
920:Bon Compagni
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778:appendix to
775:, ii. (1885)
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537:Risorgimento
519:
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501:Cesare Balbo
492:
490:
485:
481:
477:
474:Introduzione
473:
469:
465:
463:
458:Civilization
452:
448:
444:
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433:Rinnovamento
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427:
421:
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266:
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228:(1852-10-26)
210:5 April 1801
180:Succeeded by
147:
102:
92:
85:
78:
71:
59:
35:
18:
1290:1852 deaths
1285:1801 births
704:B. Spaventa
694:C. B. Smyth
482:Prolegomeni
280:philosopher
168:Preceded by
1279:Categories
1244:Bertinotti
1224:Napolitano
1048:Zanardelli
1038:Zanardelli
1023:Zanardelli
797:R. Mariano
754:See also:
734:P. Luciani
543:References
520:Prolologia
437:Protologia
401:Ontologism
253:Occupation
206:1801-04-05
75:newspapers
1177:Terracini
1108:Casertano
1098:De Nicola
1083:Biancheri
1073:Biancheri
1053:Chinaglia
1043:Biancheri
1028:Biancheri
1018:Biancheri
983:Biancheri
807:R. Seydel
786:(Eng. tr)
769:C. Werner
724:G. Prisco
586:147563567
512:the Index
470:Del buono
466:Del bello
424:Platonist
416:ex nihilo
329:in 1831.
298:Biography
284:publicist
148:In office
45:talk page
1254:Boldrini
1234:Violante
1219:Scalfaro
968:Cassinis
958:Rattazzi
935:Rattazzi
915:Rattazzi
900:Gioberti
789:art. in
780:Ueberweg
744:D. Berti
714:A. Mauri
526:See also
480:and the
435:and the
409:theology
364:apoplexy
335:Brussels
105:May 2014
1264:Fontana
1229:Pivetti
1204:Pertini
1189:Gronchi
1165:Saragat
1133:de jure
1128:Orlando
1113:Giurati
1093:Orlando
1088:Marcora
1078:Marcora
1058:Colombo
1013:Coppino
1003:Coppino
993:Cairoli
963:Tecchio
925:Cadorna
910:Pinelli
759:L Ferri
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