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Matthew contains passages that are conflations of elements drawn from Mark and Luke (e.g. Matt 9:14-17, 9:35-10,12:22-30, 12:31-32, 19:23-30, 24:23-28). This phenomenon is unique to
Matthew, for there is no similar array of passages in Luke that are composed of elements drawn from Mark and
183:, asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that the canonical Matthew (written in Greek) was translated from the original, which was written in
216:. A few other German scholars supported Wilke's hypothesis in the nineteenth century, but in time most came to accept the two-source hypothesis, which remains the dominant theory to this day. Wilke's hypothesis was accepted by
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appears more developed in wording and structure than Luke's, which appears more primitive. (The same observation is made by supporters of the
653:
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1443:
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1641:
204:
revived the hypothesis of Marcan priority and extensively developed the argument for
Matthaean posteriority. Wilke's contemporary
1404:
208:
at the same time independently argued for Marcan priority but for
Matthew and Luke independently using Mark and another source
1384:
989:
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1725:
685:
227:
Wilke's hypothesis received little further attention until recent decades, when it was revived in 1992 by
Huggins, then
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388:
1636:
1820:
838:
410:
Der
Urevangelist oder exegetisch kritische Untersuchung über das Verwandtschaftsverhältniß der drei ersten Evangelien
273:
Matthew seems to have deliberately rearranged his sources to collecting teachings into five large blocks (e.g., the
283:
The frequent occurrence of doublets in
Matthew may indicate drawing from similar accounts in two different sources.
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197:) by following Mark primarily but also drawing from Luke, although he later went on to oppose this.
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572:. Journal for the study of the New Testament: Supplement series. Vol. 254. pp. 225–237.
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In the double tradition, Matthew's language often retains characteristically Lucan features.
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Q Or Not Q?: The So-called Triple, Double, and Single
Traditions in the Synoptic Gospels
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231:, then independently by Blair. Additional recent supporters include Garrow and Powell.
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251:. The difference, then, is in the direction of dependence between Matthew and Luke.
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Huggins, Ronald V. (1992). "Matthean
Posteriority: a Preliminary Proposal".
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The
Synoptic Problem and Q: Selected Studies from Novum Testamentum
350:Über den Zweck der evangelischen Geschichte und der Briefe Johannis
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Die evangelische geschichte, kritisch und philosophisch bearbeitet
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The
Synoptic Problem and the Non-existence of Q, by Evan Powell
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Arguments advanced in favor of Matthaean posteriority include:
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670:
547:. Studies in the Bible and Early Christianity. Vol. 55.
239:
Most arguments for the Wilke hypothesis follow those of the
266:, who regard Luke adhering better to the original Q.)
291:
520:
The Four Gospels and the One Gospel of Jesus Christ
413:(in German). Leipzig: Verlag von Gerhard Fleischer.
570:The Gospel of Matthew's Dependence on the Didache
200:These ideas were little noticed until 1838, when
160:, then both of these were used as sources by the
1869:
488:"Matthean Posteriority: a Preliminary Proposal"
366:, pp. 270–307, 355–361, 369–370, 375–377.
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627:Matthew Conflator Hypothesis, by Alan Garrow
433:(in German). Leipzig: Breitkopf und Hartel.
376:
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522:. Bloomsbury Academic. pp. 169–207.
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27:Proposed solution to the synoptic problem
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375:For a history of the hypothesis, see
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1444:The Gospel According to St. Matthew
24:
25:
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1821:Priority of the Gospel of Marcion
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1772:Matthean Posteriority hypothesis
383:. Peter Lang. pp. 173–184.
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148:, is a proposed solution to the
138:Matthean Posteriority hypothesis
31:Matthean Posteriority hypothesis
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545:The Synoptic Gospels Compared
543:Blair, George Alfred (2003).
377:Adamczewski, Bartosz (2010).
330:
490:. In Orton, David E. (ed.).
168:and Matthaean posteriority.
156:was used as a source by the
7:
1795:Jerusalem school hypothesis
595:The Myth of the Lost Gospel
494:. BRILL. pp. 204–225.
486:Huggins, Ronald V. (1999).
446:Foundations of Christianity
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222:Foundations of Christianity
179:, in his 1786 argument for
10:
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1375:Five Discourses of Matthew
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1468:The Visual Bible: Matthew
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1816:Hebrew Gospel hypothesis
1777:Four-document hypothesis
1395:Gospel of Pseudo-Matthew
1042:Jesus preaches in a ship
405:Wilke, Christian Gottlob
345:Storr, Gottlob Christian
325:Four-document hypothesis
206:Christian Hermann Weisse
185:either Hebrew or Aramaic
1831:Independence hypothesis
1811:Multi-source hypothesis
1767:Three-source hypothesis
1400:Rabbinical translations
472:10.1163/156853692X00131
320:Three-source hypothesis
202:Christian Gottlob Wilke
177:Gottlob Christian Storr
146:Christian Gottlob Wilke
125:Christian Gottlob Wilke
107:Gottlob Christian Storr
1739:Augustinian hypothesis
1355:Augustinian hypothesis
1193:Mary, sister of Martha
1757:Two-source hypothesis
1734:Two-gospel hypothesis
1647:World English Version
1365:Matthean Posteriority
1360:Two-gospel hypothesis
1052:Feeding the multitude
1015:Behold the bridegroom
593:Powell, Evan (2006).
568:Garrow, Alan (2004).
310:Two-source hypothesis
264:two-source hypothesis
214:two-source hypothesis
72:No additional sources
1826:Q+/Papias hypothesis
1804:Other or no priority
1412:Joseph Smith–Matthew
1097:Crucifixion of Jesus
140:, also known as the
1020:Sermon on the Mount
597:. Symposium Press.
275:Sermon on the Mount
152:, holding that the
32:
1726:Matthaean priority
1637:King James Version
1429:St Matthew Passion
1380:Calling of Matthew
1370:Genealogy of Jesus
983:Return to Nazareth
164:. Thus, it posits
69:Additional Sources
50:Theory Information
30:
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1864:
1762:Farrer hypothesis
1706:Gospel of Matthew
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1385:Kingdom of heaven
1067:Great Commandment
1047:Calming the storm
1005:Galilean ministry
990:Kingdom of heaven
973:Flight into Egypt
963:Star of Bethlehem
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663:Gospel of Matthew
460:Novum Testamentum
315:Farrer hypothesis
241:Farrer hypothesis
162:Gospel of Matthew
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16:(Redirected from
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1840:Possible sources
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1689:Synoptic problem
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