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parts" of
Christianity to the "best parts" of the Chinese classics. He escaped expulsion only when the principal's wife, Elizabeth Gowdy, came to his defense. In response to Hung's request to return and help defend Confucianism against the foreigners, Hung's father returned to Fuzhou. When he visited the cemetery to pay respects to the family graves, he caught pneumonia and died. Hung was devastated. Mrs. Gowdy won him to Christianity when she explained she did not believe the concept popular among some Christians, namely good heathen men such as Hung's father would go to hell, or, for that matter, she was not sure there was such a place. The Bible, she argued, was like a feast at which you would choose which food that was healthy and attractive and which was not; in reading the Bible you should pay attention to the parts you found beneficial, not the contradictions and mistakes that had also accumulated over the centuries. Hung, who had also heard the liberal
559:
555:. Wang had come across Warner experimenting with cheesecloth and glycerin to remove unique murals, and now Wang reported Warner had returned with a large supply of those materials. Knowing Warner was a key negotiator for Harvard and that he was in secret talks with Peking University, Hung instructed Wang to act as if nothing had happened, but also arranged with a colleague in the Ministry of Education to instruct every local official along the route that Warner was to be warmly welcomed, but never left alone at any historic site.
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after he left the
Yenching administration. During his stay at Harvard, Hung had found the lack of bibliographies and indexes an obstacle to training students in Sinology. He determined to use scientific methods to establish reliable texts and create indexes to the most important classical works. Hung wrote introductions to the indexes which were in many cases the most thorough studies on the subject. The series eventually totaled sixty-four volumes. Hung won the 1937
468:
571:'s drive to unite the country and recover from foreign control. He resigned partly because he came to feel he did not have enough time to know the students or faculty, and partly that some students felt his methods were too rigid and Americanized. He suspected that even President Stuart felt his discipline alienated strong nationalist or communist students, perhaps egged on by the older teachers of Chinese.
600:, a work which Confucius had been credited with editing centuries after its composition. By showing solar eclipses in the text corresponded to modern calculations, Hung demonstrated the work was a true record of its time, not a later text. Hung finished work on the volume while Japanese war planes dropped their bombs only a few hundred yards from the Yenching campus.
531:
became a full-time instructor, then head of the department, and then Dean of the college his strong ambition was to make the
History Department known for combining knowledge of classical Chinese sources with up to date training in western scholarship. He announced his ambition to raise Yenching's academic quality and to "make it the peer of
646:
After the Allied victory in August 1945, Hung returned to the devastated
Yenching campus. He thought of going to the United States, first to catch up with scholarly developments and secondly to seek support for Yenching. Harvard University invited him to lecture and Hung left China in April 1946. The
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for the Qing government. He began his
Confucian studies there at the age of four, but soon also began to read traditional novels. He entered the Shandong Teachers College after scoring number one on the entrance exam. He was awarded a monthly stipend of two taels of silver, but was forced to transfer
700:
Hung Ye lived in
Cambridge and was actively involved in a prayer fellowship in New York. He also informally assisted Harvard East Asian Studies. Living abroad, he said looking back at his life: "In my life of scholarship, my method was the scientific method and I am completely confident that it was
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When war with the United States was declared in
December 1941, the Japanese army arrested twelve Yenching University professors, including Hung. They were roughly interrogated, beaten, kept in unheated cells, and fed little. Although they were eventually released, they were not allowed to return to
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In the 1930s, Hung put his energies into training students and publishing his research. He often met with students at his campus home, which was built to his specifications with an entrance directly into his study, so as not to disturb his family. His bibliography lists more than forty publications
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In the end, Harvard agreed to make
Yenching their partner, but not before Hung helped to overcome a possible stumbling block. In 1925, a Yenching student named Wang came to Hung's campus residence late at night to report a matter of patriotic concern. The previous year Wang had acted as interpreter
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The decision to give up home and
Yenching University made him miserable but he felt his will had been exhausted. In 1948, the Harvard-Yenching Institute made him a Fellow but did not give him a formal teaching position. Hung and his wife bought a house close by the university, and rented out rooms
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was a major project for Hung and
President Stuart. An American industrialist had bequeathed a substantial endowment for the support of Christian higher education in Asia, but Harvard had moved to use it to establish Chinese studies on its own campus, with a supporting program in Peking. Stuart and
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set out to become the leading Christian university in China. Hung was one of the first scholars trained in the West Stuart recruited. Hung joined Yenching in 1922 as a part-time lecturer in history, also serving as the Chinese pastor in a Methodist mission for students from Fujian in Peking. As he
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On his return to Fuzhou, he entered the Anglo-Chinese College, a Christian school run by Methodist missionaries. Christianity, however, had little initial appeal. Hung set out to persuade his fellow students this foreign doctrine was inferior to Confucian teachings by publicly comparing the "worst
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In 1928, as part of the new Harvard-Yenching Institute, Harvard University invited Hung to Cambridge, where he offered the course "The Far East Since 1793". Though it was taught in the Department of Far Eastern Languages, not the Department of History, it was the first survey course of Chinese
40:
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giving more than one hundred lectures throughout the United States. Once, when he had finished his talk, a member of the audience told him that his speech was so exciting that should take this as a career. Hung was personable, funny and succinct and soon became a popular figure on the lecture
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In March 1980, Hung fell during his morning exercises, resulting in a fractured elbow, then physical deterioration. On the night of December 16, Hung suffered sudden confusion, talking with the people around him in the Fuzhou dialect. On December 22, 1980, Hung died at the age of 87.
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After graduating in 1916, Hung's knowledge of English and German gave him the choice of several jobs in government agencies dealing with foreigners, but a wealthy American wrote from St. Louis offering to pay for his study in the United States. The Fuzhou Methodist Bishop
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had broken out and the economy deteriorated sharply. That summer, he decided to move back to the Harvard–Yenching Institute in Cambridge, Massachusetts and, with the outbreak of the Korean War, Hung completely abandoned the idea of returning to China.
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By 1927 Hung felt he could confidently claim that Yenching no longer had to "share the disgrace of inferior Chinese courses, a charge so frequently made against missionary education institutions." Yet, he resigned as Dean at the height of the
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Hung were determined to make Yenching the home for the Chinese side of the new development though Harvard leaders were leaning toward Peking University on the assumption a Christian missionary university would be second rate.
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history to be taught at Harvard. The following year Hung returned to Yenching to resume his leadership of the Department of History and the Institute of Chinese Studies, and was in charge of Harvard-Yenching Institute grants.
630:. In 1940 Hung returned to Ohio Wesleyan to accept an honorary doctorate. In 1941, the Japanese Army occupied the Yenching campus. Hung and his colleagues secretly worked at the Sino-French University (
415:" Hong Ye ("Great Enterprise"), and then when he left for the United States he took the given name William. He married Rhoda Kong in 1919, and the couple had three children, Ruth, Gertrude, and Agnes.
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692:. Cleaves disagreed with the conclusions in Hung's article on the transmission of the text, but out of a sense of respect did not publish his own translation until after Hung's death.
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After the Japanese Army captured Peking in July 1937, Hung continued his sinological research under increasingly difficult circumstances. In 1940, at the age of 47, Hung published
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372:. He is known for bringing modern standards of scholarship to the study of Chinese classical writings, for editing the Harvard-Yenching Index Series, and for his biography of
479:, met Rhoda Kong, who had left China at an early age and grown up in Hawaii. They soon married, and their two children, Gertrude and Ruth, were born in 1919 and 1921.
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to a Resident Guest School because the local Shandong students taunted him for his southern accent and resented the advantage of his head start in Confucian learning.
682:, whom he had met in China before the war, became a close friend in Cambridge. Every afternoon at three, the two would meet and have tea. Cleaves, a specialist in
604:
663:. Hung offered Du Fu classes and lectures at Harvard, Yale University, the University of Pittsburgh, and the University of Hawaii. He became a board member of
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and collected minimal social benefits. While living abroad, Hung often told friends, "I love America, I love the motherland, the motherland of my parents."
723:. Beiping: Harvard-Yenching Institute, 1931-.; reprint Ch'eng-wen, Distributed by Chinese Materials and Research Aids Service Center, Taipei, Taiwan, 1966.
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index, becoming the second Chinese to receive this award. An even more ambitious project was the preface to the concordance for the
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Harvard-Yenching Institute Sinological Index Series 哈佛燕京大學圖書館哈佛燕京大學圖書館引得編纂處編纂處 (Hafo Yanjing daxue tushuguan yinde bianzuan chu)
551:, a Harvard professor of art history who had been travelling on an exploratory trip to the cave libraries at the Central Asian
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Among the students Hung trained at Yenching in these years were many who went on to teach at American universities, including
400:. On his return to China, he became Professor and Dean of Yenching University, where he was instrumental in establishing the
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University of Hawaii hired him in the spring of 1947 as visiting professor. While he still intended to return to China, the
360:; October 27, 1893 – December 22, 1980), was a Chinese historian and sinologist who taught for many years at
380:, which is considered a classic in the English world on the studies of Du Fu. He became a Christian while a student at the
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in Indiana as Horizon Lecturer. In 1923 he became the Acting Head of the History Department of Yenching University.
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not wrong." At the age of 86, when he mounted the podium to lecture for the last time, he said "Now the '
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In 1919, Hung, through their common work with the Chinese Students' Association and the Intercollegiate
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758:—— (1955). "Huang Tsun-Hsien's Poem "The Closure of the Educational Mission in America"".
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The Harvard-Yenching Institute and Cultural Engineering: Remaking the Humanities in China, 1924-1951
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1127:. Cambridge, Mass.: Council on East Asian Studies, Distributed by Harvard University Press.
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427:. In 1901 Hung traveled with his family from Fuzhou to Shandong, where Hung's father was a
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Hung, William (1962). "An Annotated, Partial List of the Publications of William Hung".
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Yenching University, which had opened in 1919, under the leadership of President
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preach, was converted to this liberal interpretation of the Christian message.
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As It Looks to Young China : Chapters by a Group of Christian Chinese
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Ho Shen and Shu-Oh'un-Yuan;: An Episode in the Past of the Yenching Campus
705:' has been overthrown, there can be academic engagement with tradition."
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786:—— , (1981) 洪業論學集 (Hong Ye Lun Xue Ji) Beijing: ZhongHua shu ju: XinHua.
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Among the scholars he influenced with his teaching and attention were
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While in the United States, Hung became a member of the New York City
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William Hung was the oldest of six children. His father gave him the "
1214:王鈡翰 (Wang, Zhonghan), 姚念兹 (Yao Nianzi), and 达力扎布 (Dalizhabu) (1996).
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A Latterday Confucian: Reminiscences of William Hung, (1893-1980)
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404:. He came to Harvard in 1946 and spent the rest of his life in
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From 1921 to 1922, Hung served as Chinese Secretary for the
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Yenching University and Sino-Western Relations, 1916-1952
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735:, Peiping: Office of the President, Yenching University
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Board of Foreign Missions of Methodist Episcopal Church
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campus. Hung refused to cooperate with the Japanese.
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Career at Yenching and the Harvard-Yenching Institute
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Department of East Asian Languages and Civilizations
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1218:. Shijiazhuang Shi: Hebei jiao yu chu ban she.
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659:In 1952 Harvard University Press published his
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1238:: CS1 maint: multiple names: authors list (
813:
810:, Vol. 12, No. 2 (Feb., 1953), pp. 214-217'
18:Chinese educator, sinologist, and historian
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802:L. Carrington Goodrich (1953). Review of
825:Shanghai: The China Weekly Review. 1925.
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1216:洪业, 杨联陞卷 (Hong Ye, Yang Liansheng Juan)
1192:. Cambridge: Harvard University Press.
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460:discipline, and in 1920, a degree from
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1298:Chinese emigrants to the United States
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753:. Cambridge: Harvard University Press.
423:Hung was born on October 27, 1893, in
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760:Harvard Journal of Asiatic Studies
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516:Gesellschaft for Kirchengeschichte
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1333:Union Theological Seminary alumni
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921:"包丽敏，洪业：要进步先要往后走，人民网，2006年01月18日"
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689:The Secret History of the Mongols
487:circuit. In 1922, Hung taught at
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1328:Ohio Wesleyan University alumni
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512:American Historical Association
448:recommended Hung enroll at the
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116:Harvard Yenching Index Series;
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744:. New York: Friendship Press.
804:Tu Fu, China's Greatest Poet
751:Tu Fu: China's Greatest Poet
661:Tu Fu: China's Greatest Poet
378:Tu Fu: China's Greatest Poet
118:Tu Fu: China's Greatest Poet
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823:Who's Who in China, 3rd ed.
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1318:Harvard University faculty
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540:Harvard-Yenching Institute
518:(Church History Society).
462:Union Theological Seminary
402:Harvard-Yenching Institute
398:Union Theological Seminary
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1308:Converts to Protestantism
1121:Egan, Susan Chan (1987).
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386:Ohio Wesleyan University
227:Traditional Chinese
107:Ohio Wesleyan University
87:Cambridge, Massachusetts
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1254:Hung, William 1893-1980
749:—— (1952).
740:—— (1932).
729:—— (1934),
628:Index to Du Fu's Poetry
588:for the preface to the
535:" (Peking University).
241:Simplified Chinese
1323:Historians from Fujian
667:of Singapore in 1958.
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1313:Educators from Fujian
1184:West, Philip (1976).
686:, introduced Hung to
586:Prix Stanislas Julien
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510:. He also joined the
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454:James Harvey Robinson
382:Anglo-Chinese College
145:Prix Stanislas Julien
1293:American sinologists
1288:American Protestants
1142:Fan, Shuhua (2014).
528:John Leighton Stuart
471:dr william hung-1922
419:Family and education
1343:Writers from Fuzhou
1303:Chinese Protestants
1148:. Lexington Books.
1076:, pp. 159–170.
1048:, pp. 140–143.
1012:, pp. 108–110.
972:, pp. 112–113.
837:, pp. 5–8, 21.
806:, by William Hung.
394:Columbia University
362:Yenching University
181:Yenching University
1024:Harvard University
897:, pp. 64, 85.
665:Nanyang University
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562:CHAUTAUQUA PROGRAM
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370:Harvard University
185:Harvard University
167:Chinese literature
960:, pp. 11–12.
885:, pp. 46–47.
873:, pp. 41–43.
861:, pp. 74–76.
849:, pp. 33–37.
605:Kenneth K.S. Chen
569:Nationalist Party
489:DePauw University
429:county magistrate
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163:Classical Chinese
153:Scientific career
79:December 22, 1980
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927:on March 4, 2016
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177:Institutions
152:
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1278:1980 deaths
1273:1893 births
1104:, pp.
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1086:Egan (1987)
1074:Egan (1987)
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1034:Hung (1962)
1010:Egan (1987)
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725:41 volumes.
621:Teng Ssu-yu
500:Clergy Club
458:New History
413:school name
338:family name
199:Teng Ssu-yu
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1267:Categories
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1115:References
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1234:cite book
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312:Âng Gia̍p
1257:WorldCat
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1240:link
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