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207:. Already a year later, the 5th of November was declared a holiday to celebrate the survival of the king and was celebrated with bonfires. Soon after, effigies of Guy Fawkes were burned. Traditionally, children make effigies from old clothing filled with straw to beg for "a penny for the guy", and communities build their own bonfires. Currently,
66:
cultures, effigies were used in the past for punishment in formal justice when the perpetrator could not be apprehended, and in popular justice practices of social shaming and exclusion. Additionally, "effigy" is used for certain traditional forms of sculpture, namely tomb effigies, funeral effigies and coin effigies.
234:
during a protest against the presence of
British troops in the city. In the second half of the 20th century it became custom to portray contemporary enemies of Egypt as the al-Limby. During the Arab Spring, effigies of President Mubarak and other Egyptian politicians were exhibited and burned as the
435:
in 1685, effigies were no longer placed on the coffin but were still made for later display. The effigy of
Charles II was displayed over his tomb until the early 19th century, when all effigies were removed from the abbey. Nelson's effigy was a tourist attraction, commissioned the year after his
407:
Funeral effigies made from wood, cloth and wax played a role in the royal funeral rituals in early modern France and
England. Following the medieval European doctrine of the double body of the king, these effigies represented the immortal and divine kingship. The effigy was dressed in the royal
65:
is a sculptural representation, often life-size, of a specific person or a prototypical figure. The term is mostly used for the makeshift dummies used for symbolic punishment in political protests and for the figures burned in certain traditions around New Year, Carnival and Easter. In
European
653:
370:
on Good Friday is widely practiced. Judas is also burned in the
Philippines. In Mexico, a hard papier-mache figure depicting the devil was used--representing Judas after he betrayed Jesus; and the figure wasn't just burned, but was blown to bits in the course of a fireworks display.
546:
have preferred to be shown uncrowned, while others have favoured highly-formal representations. It can also be the case that the monarch's reign becomes long enough to merit issuing a succession of effigies so that their appearance continues to be current. Such has been the case for
537:
of a coin. A practice evident in reference literature of the 19th century, the obverse of a coin was said to depict "the ruler's effigy". The appearance and style of effigy used varies according to the preference of the monarch or ruler being depicted - for example, some, such as
514:, and are still sometimes used. They typically represent the deceased in a state of "eternal repose", with hands folded in prayer, lying on a pillow, awaiting resurrection with a dog or lion at their feet. A husband and wife may be depicted lying side by side.
732:
361:
Many of these traditions have been exported as people migrated to other countries. European settlers brought their traditions to the colonies, where they might have merged with local traditions. In countries of Latin
America, the Spanish tradition of burning
122:, meaning "copy, image, likeness, portrait, and statue". This spelling was originally used in English for singular senses: even a single image was "the effigies of ...". (This spelling seems to have been later reanalyzed as a plural, creating the singular
91:
In all cases, except the traditional effigies, there is an emphasis on the social and political aspects of the depicted person. Tomb effigies and funeral effigies exhibit attire and office insignia that indicate social status; coin effigies are signs of
87:
depicting a politician are sometimes taken to protests and beaten to a pulp. Procedures of formal and popular justice are appropriated when the effigy of a politician in a protest figures in a mock trial, mock execution and mock funeral.
74:
in Latin
America are substituted by the effigy of a despised politician. Traditional forms are also borrowed for political protests. In India, for instance, effigies in protests regularly take the form of the ten-headed demon king
358:) and their burning marks and celebrates the annual cycle of life—death and rebirth, the defeat of winter and the return of spring. Most traditions are staged around New Year, at the end of Carnival or in the week before Easter.
96:; formal punishment of an effigy was synonymous to social death; popular punishment was meant to humiliate and ostracise the depicted; effigies in political protests ridicule and attack the honour of the targeted politician.
353:
Burning effigies is part of many rituals to mark the change of the seasons, performed all over Europe in locally distinct traditions. The figures usually personify adverse forces of life (winter, the old year, the witch,
187:
and the founding of the United States of
America. Afterwards, it became an established form of political expression in US politics, and almost every US President has been burned in effigy at some point in his career.
394:
of death, associated with winter. The rite involves burning a female straw effigy or drowning it in a river, or both. It is a folk custom in Poland, Slovakia and the Czech
Republic, taking place on the day of the
951:
69:
There is a large overlap and exchange between the ephemeral forms of effigies. Traditional holiday effigies are often politically charged, for instance, when the generalised figures Año Viejo (the Old Year) or
230:, Egypt, the al-Limby (formerly known as Allenby) is burned during Spring Festival. The tradition started after the First World War, when demonstrators burned an effigy of British High Commissioner for Egypt
382:
is also practiced in
Trinidad and in Edinburgh and Manchester, UK. In the 1970s German students established the burning of Winter in the form of a snowman at Lake Superior State University in Michigan, US.
673:
630:
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regalia and waited upon as if alive, while the monarch's physical remains remained hidden in the coffin. After the coronation of the new king, these effigies were stored away. The museum of
156:, burned a straw puppet of the pope. Burning effigies in political protests is especially widespread in India and Pakistan. In the Philippines, the practice came up during the successful
172:
have been burned in effigy numerous times in protests against military operations and occupations of Afghanistan and Iraq in the countries in the region as well as elsewhere. During the
140:
of 1600 (II, vii, 193), where scansion suggests that the second syllable is to be emphasized, as in the Latin pronunciation (but unlike the modern English pronunciation).
148:
Hanging or burning the effigy of a political enemy to ridicule and dishonour them is a very old and very widespread practice. It is reported that in 1328, the troops of
959:
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is a term used in the archeology of (mainly) Pre-Columbian America for ceramic or stone containers, pots, vases, cups, etc., in the shape of an animal or human.
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should in future be buried at St Paul's. Concerned for their revenue from visitors, the Abbey decided it needed a rival attraction for admirers of Nelson.
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416:, who died in 1377. In the 18th century also other important personalities were honoured with a funeral effigy, for instance British prime minister
1111:
Retrieved from http://search.proquest.com.uproxy.library.dc-uoit.ca/wire-feeds/fiery-holy-week-burning-judas-tradition-was/docview/2651635920/se-2
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for a large earthwork in the shape of a stylized animal, symbol, human, or other figure and generally containing one or more human burials.
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has been brought to New England, Canada, Australia, New Zealand and other British colonies. The Indian and Pakistani tradition of burning
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cultures, they appear most numerously in Western Europe tombs from the later 11th century, in a style that continued in use through the
1057:
1373:
1094:
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Florian Göttke, "Burning Images: Performing Effigies as Political Protest", (PhD dissertation, University of Amsterdam, 2019), 54–55.
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ritual represents the end of the dark days of winter, the victory over death, and the welcoming of the spring rebirth. Marzanna is a
972:
Florian Göttke, Burning Images: Performing Effigies as Political Protest, (PhD dissertation, University of Amsterdam, 2019), 39–40.
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Translated by Content Engine, L. L. C. (2022, Apr 16). Fiery holy week ‘Burning Judas’ tradition was almost killed by the PRI.
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In the British colonies in New England, effigy performances gained prominence as an effective tool in the protests against the
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A rare wax funerary effigy of a private person, who stipulated it be made in her will, England, 1744. Holy Trinity Church,
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make effigies of important and unpopular figures in current affairs and burn them alongside effigies of Guy Fawkes and the
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Trevor Mostyn, "Will militant Islam hijack Egypt’s beautiful revolution?", weblog Planetary Movement, April 21, 2011,
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Statua loricatus: Roel Renmans's database about military effigies and tombs from the Middle Ages to the Renaissance
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300:
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Bass, Marisa Anne. "The transi tomb and the genius of sixteenth century Netherlandish funerary sculpture".
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might be officially executed "in effigy" as a symbolic act. In southern India, effigies of the demon-king
176:
of 2011 and onward, effigies of the countries' leaders have been hanged in Egypt, Libya, Yemen and Syria.
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555:, who was depicted by five different effigies on British coins and three different effigies on British
164:. Since then effigy protests against the successive presidents developed into elaborate spectacles. US
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http://www.planetarymovement.org/index.php?option=com_content&task=view&id=536&Itemid=61
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1073:(in eng) (Paperback ed.). University of Texas Press (published June 1, 2004). p. 100.
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was probably understood as a Latin phrase until the 18th century. The word occurs in
952:"Cherokee Street's Giant Trump Pinata Will Help Release Your Political Frustrations"
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The Encyclopædia Britannica: A Dictionary of Arts, Sciences, and General Literature
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1241:(8 ed.). Krause Publications. pp. 152, 177, 179, 191, 225, and 655.
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Romanesque Tomb Effigies: Death and Redemption in Medieval Europe, 1000–1200
1267:. Vol. 17 (9 ed.). The Henry G. Allen Company. 1890. p. 630.
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The best known British example of a political effigy is the figure of
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is the usually life-size sculpted figure depicting the deceased on a
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in 1805. The government had decided that major public figures with
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between her ascension to the throne in 1953 and her death in 2022.
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has a collection of English royal wax effigies reaching back to
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The King's Two Bodies: A Study in Mediaeval Political Theology
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The King's Two Bodies: A Study in Mediaeval Political Theology
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is first documented in English in 1539 and comes, perhaps via
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208:
113:
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Florian Göttke, "Burning Images for Punishment and Change",
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effigy in November 1962. The sign reads "Penny for the Guy".
1336:. University Park (PA): Penn State University Press, 2021.
220:
1047:(Gainesville: University Press of Florida, 2013), 75–162.
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Bildnis und Brauch: Studien zur Bildfunktion der Effigies
1137:(Princeton: Princeton University Press, 1957), 382–84.
1124:(Princeton: Princeton University Press, 1957), 419–37.
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Musical Ritual in Mexico City: From the Aztec to NAFTA
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http://www.latin-dictionary.net/search/latin/effigies
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1203:
858:
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1291:Byzantine Art and Diplomacy in an Age of Decline
1206:2012 Standard Catalog of World Coins - 1901-2000
918:"Why does the monarch's effigy appear on coins?"
1238:2014 Standard Catalog of World Coins, 2001-Date
601:are traditionally burnt during the festival of
1045:An Incurable Past: Nasser's Egypt Then and Now
997:(Berlin: Erich Schmidt Verlag, 1966), 197–201.
1210:(39 ed.). Krause Publications. pp.
1172:Westminster Abbey, "Horatio, Viscount Nelson"
481:
457:
1320:Netherlands Yearbook for the History of Art
1294:. Cambridge University Press. p. 169.
277:. Unsourced material may be challenged and
117:
1010:, Fotomuseum Antwerpen, BE, November 2019.
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687:, or wood thief) is burnt annually in the
624:by burning it, when loaded with captives.
341:Learn how and when to remove this message
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636:The funeral effigy (without clothes) of
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533:, effigy describes the portrait on the
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152:, on their campaign in Italy to unseat
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16:Representation of a person through art
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879:participating institution membership
757:Every year The Man is burned at the
426:Frances Stewart, Duchess of Richmond
275:adding citations to reliable sources
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79:, as they figure in the traditional
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1148:"Westminster Abbey, Royal funerals"
551:(three effigies over 63 years) and
517:A related type of tomb effigy, the
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366:(the Old Year) on New Year Eve and
13:
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83:. In Mexico and the United States
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1021:"The Real Story of Bonfire Night"
950:Semko, Elizabeth (Apr 26, 2016).
195:, one of the conspirators in the
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1214:, 968, 991, 1523, and 1966.
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1183:Fozi (2021), pp. 12, 13, 58
981:Latdict, s.v. "effigies",
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894:"Funeral and wax effigies"
203:in 1605 by blowing up the
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1379:Traditions involving fire
1235:Cuhaj, George S. (2013).
1202:Cuhaj, George S. (2012).
866:Oxford English Dictionary
616:statue allegedly used in
612:was a large human-shaped
374:The tradition of burning
31:Burning of Judas Iscariot
1109:CE Noticias Financieras.
710:(goddess) effigy, Poland
683:" (from the French word
498:were first developed in
456:Double tomb effigies or
436:death and his burial in
166:President George W. Bush
871:Oxford University Press
582:In the past, criminals
158:People Power Revolution
21:Effigy (disambiguation)
1133:Ernst H. Kantorowicz,
1120:Ernst H. Kantorowicz,
565:is a term used in the
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472:, France; 15th century
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170:President Barack Obama
160:against the regime of
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693:Fribourg, Switzerland
571:Pre-Columbian America
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414:Edward III of England
40:
29:
741:children with their
483:gisant ("recumbent")
271:improve this section
239:Traditional effigies
45:, a figure from the
19:For other uses, see
1322:, volume 67, 2017.
1192:Bass (2017), p. 163
993:Wolfgang Brückner,
869:(Online ed.).
726:, ready for burning
584:sentenced to death
512:early modern period
438:St Paul's Cathedral
185:American Revolution
1369:Types of sculpture
494:and commemorative
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144:Political effigies
59:
57:, England, in 2006
35:
1342:978-0-2710-8917-1
1301:978-1-107-03330-6
1248:978-1-4402-3568-9
1221:978-1-4402-1572-8
1043:Mériam N. Belli,
922:www.perthmint.com
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877:(Subscription or
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586:in absentia
567:archaeology
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508:Renaissance
478:tomb effigy
331:August 2021
174:Arab Spring
132:Shakespeare
112:, from the
94:sovereignty
1363:Categories
1158:2013-11-10
1030:2024-09-18
927:2024-05-17
903:2024-05-17
881:required.)
840:References
829:Death mask
743:Guy Fawkes
724:wicker man
610:wicker man
433:Charles II
376:Guy Fawkes
301:newspapers
235:al-Limby.
193:Guy Fawkes
128:In effigie
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540:George VI
364:Año Viejo
258:does not
228:Port Said
104:The word
100:Etymology
51:sparklers
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834:Anathema
793:See also
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776:for the
708:Marzanna
689:carnival
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599:Ramayana
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