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648:, on that time). There were numerous reports of other apparently miraculous healings taking place in various areas under Sung's ministry, such as those in China being repeated in Thailand. The blind were made to see, the lame walked, dumb people recovered their speech, and many kinds of sickness were removed. However, there were a "large percentage of sufferers who derived no benefit at all."
480:. He continued, "This was my spiritual birthday! Although I already believed in Jesus since my early childhood days, this new experience is a life changing one for me." John Sung described that "The Holy Spirit poured onto me, just like water, on top of my head", then "The Holy Spirit continuously poured onto me wave after wave".
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Feeling Utley had awakened something within his soul, Sung returned four more times to hear her preach. "Even I, a proud man, was moved by her," said Sung. The Gospel message of Jesus Christ was delivered clearly and persuasively. Sung was determined to discover for himself the power that motivated the young evangelist.
462:, who challenged traditional Christian beliefs such as the bodily resurrection of Christ. While still at the seminary, Sung set aside much of his Christian faith and chanted Buddhist sutras, studied mysticism, investigated the theosophic societies and other sects that were found in New York. He translated
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plagued him and deeply affected his work. Despite this, he continued to preach and even had to speak in a leaning position to lessen the pain. He succumbed to the disease at the age of 42. It is claimed that John Sung was the most influential
Chinese evangelist during the 1930s and his ministry had a
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Despite this period of isolation, John Sung set himself to read the Bible. It was during this stay that he read through the entire Bible 40 times and soon became very familiar and well versed in its teachings. This period of
Scriptural reading and spiritual renewal laid the foundations for one of the
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With his advanced degrees, he was able to secure full tuition and a $ 400 annual living allowance. Union
Theological Seminary prided itself on a "progressive outlook." Its professors publicly called for Christian unity, lobbied for international peace and discouraged the use of "imperialist force" in
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Sung was sometimes so excited that he often jumped onto the pulpit to preach; in the middle of the sermon he would always sing a hymn for up to twenty or thirty minutes. John Sung also made use of props during sermons. On one occasion during a sermon, he brought a coffin, placed it under the pulpit,
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Sung also believed that by saying "Lord, forgive me for I am a sinner" is insufficient. He emphasized that during prayers, repentance should be made as a whole group and done step by step in minor detail. In fact, Sung listed twenty major categories of sins and if one had committed one of those sins
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in 1931. The topic of his sermons were now mainly about how to deal with sin. A summary of his teaching during this period was that people admitting their sins is not enough, they must "repent of their sins" and after repentance should come a time to "Correct your sins". He went on to say that after
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Church. Sung also helped his father in church duties. On certain evenings when his father was either too busy or was too ill, Sung would have to lead the sermons as a substitute instead. Because of his early contributions to the church work, many church members referred to him as "Little Pastor". On
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R. G. Tiedemann – Reference Guide to
Christian Missionary Societies in China 2009 – Page 129 0765640015 "Among these were Song Shangjie 宋尚節 (John Sung, 1901–1944) and Ji Zhiwen 計志文(Andrew Gih, 1901–1985), who started their Bethel Bands (Boteli budaotuan 伯特利佈道團) in 1931. When Japan invaded China in
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The
Chinese Consulate managed to arrange for Sung's release and he returned to China in November 1927, without graduating from Union Theological Seminary. Before stepping on Chinese soil after an almost eight-year absence, he threw all his academic awards into the sea, only keeping the doctorate
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Sung's Bible messages were focused on the need for repentance. He took the issue of sin very seriously and often invited his audience to repent to a list of specific sins that he read out. He spoke out against sin and hypocrisy, even at the ministers and pastoral staffs who were with him at the
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into
English and pondered if Laozi's teachings might be for him. Sung later wrote, "My soul wandered in a wilderness." During Christmas break in 1926, Sung attended an evangelistic meeting with fellow students and unexpectedly saw fifteen-year-old evangelist Uldine Utley give the presentation.
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23, and as he read the story came alive. So vivid was the sight of the Savior dying for his sins that he seemed to be there at the foot of the Cross and pleading to be washed from all his sins in the precious Blood… Then he heard a voice saying, 'Son, thy sins are forgiven.'"
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at the age of 9, the child Uldine Utley soon afterwards became a revivalist and in 1926–27 was preaching in
Madison Square Gardens, Carnegie Hall and elsewhere in New York. Robinson, Thomas A. Uldine Mabelle Utley (1912–1995); Assemblies of God AG Heritage Magazine 2013
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Sung proved to be a zealous and compelling preacher. His name spread throughout China and invitations soon poured in, requesting him to spread the gospel to other regions as well. By 1936, it was believed more than 100,000 Chinese were converted through his ministry. His
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and shouted, "Get rich, get rich, get the coffin!". (This was a play on words in the original
Chinese, used to convey the idea that pursuing money will not bring you eternal life.) After exclaiming this statement, he then went and lay down in the coffin himself.
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served as Sung's translators at different times during his evangelistic tours in
Thailand. Sung's preaching in Thailand resulted in nominal Christians returning to the faith and non-Christians becoming born again.
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region for three years. His main topics at that time were "The
Crucifix " and "The Blood of Jesus". His messages were based on Bible teachings concerning spiritual rebirth, salvation, and bearing a cross.
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884:"Seung Ho Son, "Christian Revival in The Presbyterian Church Of Thailand Between 1900 and 1941. An Ecclesiological Analysis and Evaluation" D.Th dissertation, University of Stellenbosch, 2003"
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However, Sung had to go through a few years of testing before he was widely recognized as a prominent evangelist. In 1920, he was sent to America to pursue his higher education. He studied at
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A confession from a woman in Indonesia when John Sung entered the church from the door, sick people nearby suddenly healed as he walked forward to the altar. It happened in a service in the
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to people he met. John became a radically changed man and began to preach fervently to his peers and lecturers in the seminary. It was such a drastic change in the man that his fellow
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It was then that he claimed to have been born again. "At first it seemed that there was no way to get rid of and that he must go to Hell… He turned to the story of the cross in
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Song, Shangjie; The Diary of John Sung: Extracts from His Journals and Notes; Genesis Books, Armour Publishing, Pte Ltd; Kent Ridge Post Office, Singapore 911107; 2012 p. 26
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Lyall, Leslie T. A Biography of John Sung; Armour Publishing Pte Ltd, Kent ridge Post Office PO Box 1193; Singapore, 911107; 1954 reprinted 2005 pp. 39–40, 50–52
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Sung preached revival meetings in Thailand during 1938 and 1939. He spoke at both Chinese churches (mostly in Bangkok), and at many Thai churches nationwide, from
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and others. Countless Chinese were converted and revived through his ministry and they would play a significant role in the growth of Christianity in the region.
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Despite the array of career opportunities in front of him, Sung believed that he was called by God to commit himself to work for Jesus Christ. In 1926 he went to
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Lim, Ka-Tong. "The Life and Ministry of John Sung: Sowing Seeds of Vibrant Christianity in Asian Soil." Ph.D. Dissertation, Asbury Theological Seminary, 2009.
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students reckoned that he had gone out of his right mind, and the seminary authorities confined him in an insane asylum, where he stayed for 193 days.
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Sung was a man of prayer. He actively compiled a list of prayer requests given by fellow Christians and would spend many hours praying for them.
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Sung, Shang-chieh. (1995.) The diaries of John Sung: An autobiography (Unknown Binding). Luke H. Sheng, Stephen L. Sheng.ASIN: B0006QUQ2U
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profound impact on Christianity, especially in the Chinese-speaking world in China and Southeast Asia. He also helped found the
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meetings. As such, he often offended many. His sermons regularly moved his audience to tears with the message of Christ's love.
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April 9, 1909, the nine-year-old Sung witnessed an "unprecedented revival" during a Good Friday sermon preached by Pastor
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in five years. His chemistry essays and research documents can still be seen in the university library today.
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After this experience John Sung now felt that he possessed more strength and enthusiastically preached the
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work spread beyond China and he was actively preaching to overseas Chinese population in Southeast Asia.
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listed within a category then one must admit and repent of that sin during a group prayer session.
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He grew up with a Christian upbringing. His father was a pastor of the local American Wesleyan
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diploma for his father. This action he intended to signify his full commitment to the Gospel.
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Leslie T Lyall (1964). John Sung: Flame for God in the Far East. Moody Press.ASIN: B0007FDM0I
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938:. C.I.M. Overseas Missionary Fellowship; Newington Green, London N.10 1954 reprinted 1967
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Rev. John Sung after his first Singapore visit in 1935, about to sail for Shanghai
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As later recounted by Sung, on 10 February 1927, during a time of prayer, he was
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who played an instrumental role in the revival movement among the Chinese in
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the various crises that were occurring worldwide. Among the lecturers was
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one has changed sinful habits comes a time to "Repay your sins".
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In His Good Time: The Story of the Church in Singapore 1819–2002
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in the south to Prae province in the north. Thai church leaders
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Bethel Worldwide Evangelistic Band, with John Sung on the left,
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After his return to China, he began preaching in the
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60:. Unsourced material may be challenged and removed.
907:Lyall, pp. iii, 40, 80–81, 98, 106, 119, 156, 203
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594:Sung read only the Bible and a daily newspaper.
608:Towards the last years of his life, intestinal
814:. Boston University Theses & Dissertations
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2496:Ohio State University Graduate School alumni
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1016:, Christian Life Publishers, Singapore 1985.
860:. Tyrannus Centre Publishers. Archived from
756:"John Sung's Malleable Conversion Narrative"
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700:, Hans J. Hillerbrand, ed. (Routledge, 2004)
419:in Hinghwa which left a lasting impression.
724:. Singapore: Armour Publishing. p. 4.
368:, 27 September 1901 – 18 August 1944) also
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430:. He was a brilliant student who earned a
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1285:Murals from the Christian temple at Qocho
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120:Learn how and when to remove this message
2311:Seventh-day Adventist Church in Thailand
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547:and three other graduates, he formed a
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778:"The Real Conversion Of Dr. John Sung"
663:Protestant missions in China 1807-1953
2516:20th-century deaths from tuberculosis
2321:United Pentecostal Church of Thailand
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983:, Armour Publishing, Singapore, 2011.
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58:adding citations to reliable sources
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2223:National Christian Council of China
993:London: China Inland Mission, 1954.
957:Lyall, pp. 84, 169–171; 193–194,218
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824:p.42 NOTE: Introduced to Christ by
511:Return to China and gospel ministry
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2388:Evangelical Fellowship of Thailand
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981:The Life and Ministry of John Sung
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2306:Presbyterian Church of Thailand
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541:Bethel Bible School in Shanghai
45:needs additional citations for
2501:Chinese Methodist missionaries
2024:Catholic Patriotic Association
1641:Christianity in Inner Mongolia
998:John Sung – Apostle of Revival
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2316:Assemblies of God in Thailand
2044:Three-Self Patriotic Movement
925:Lyall, pp i, xliv, back cover
698:Encyclopedia of Protestantism
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2526:Tuberculosis deaths in China
2291:Methodist Church in Thailand
2286:Church of Christ in Thailand
1636:Christianity in Heilongjiang
658:Chinese Independent Churches
391:during the 1920s and 1930s.
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2370:Orthodox Church in Thailand
2354:Catholic Church in Thailand
2296:Lutheran Church in Thailand
2281:Anglican Church in Thailand
2165:Anti-sex-selective abortion
1105:Timeline of Chinese history
847:Ireland, Revitalization p.3
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539:In 1930 or 1931, he joined
478:baptized in the Holy Spirit
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2190:Chinese Christian Colleges
1311:Franciscan missions (Yuan)
1125:Catholic Church in Shaanxi
1120:Catholic Church in Sichuan
936:"A Biography of John Sung"
443:Union Theological Seminary
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1679:Christianity in Guangdong
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1535:Christianity in Chongqing
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1399:Medical missions in China
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1376:St. Paul's College, Macau
1366:Chinese Rites controversy
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991:A Biography of John Song.
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2265:Christianity in Thailand
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1651:Christianity in Liaoning
1575:Christianity in Xinjiang
1517:Christianity in Zhejiang
1512:Christianity in Shanghai
1507:Christianity in Shandong
1321:Foreign Missions Society
1280:Mogao Christian painting
1205:Studium Biblicum Version
1142:Protestantism in Sichuan
1130:Catholic Church in Tibet
1115:Catholic Church in China
424:Ohio Wesleyan University
277:Traditional Chinese
2453:Other pages of interest
2218:China Christian Council
2200:Sino-Christian theology
2119:Anti-Christian Movement
2049:China Christian Council
2034:The Christian Manifesto
1684:Christianity in Guangxi
1661:Christianity in Tianjin
1626:Christianity in Beijing
1565:Christianity in Sichuan
1560:Christianity in Shaanxi
1555:Christianity in Qinghai
1550:Christianity in Ningxia
1545:Christianity in Guizhou
1502:Christianity in Jiangxi
1497:Christianity in Jiangsu
1336:Giovanni de' Marignolli
1215:Today's Chinese Version
1149:Chinese Orthodox Church
889:. Thai Missions Library
640:, in the 1930s (it was
291:Simplified Chinese
2460:Thailand Bible Society
2160:Science and technology
2082:Century of humiliation
2014:Church-state relations
1840:Mary Stone (Shi Meiyu)
1805:Deng Yuzhi (Cora Deng)
1689:Christianity in Hainan
1656:Christianity in Shanxi
1580:Christianity in Yunnan
1492:Christianity in Fujian
1414:Divie Bethune McCartee
1371:Martyr Saints of China
1361:Frédéric-Vincent Lebbe
1316:Jesuit missions (Ming)
1137:Protestantism in China
1045:Works by Shangjie Song
1014:John Sung – My Teacher
826:Aimee Semple McPherson
722:The Diary of John Sung
626:Portugeesch buitenkerk
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399:John Sung was born in
2491:Methodist evangelists
1945:Ignatius Kung Pin-Mei
1699:Christianity in Macau
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1608:Christianity in Hunan
1603:Christianity in Hubei
1598:Christianity in Henan
1570:Christianity in Tibet
1540:Christianity in Gansu
1487:Christianity in Anhui
1200:Chinese Union Version
1091:Christianity in China
1056:(chorus by John Sung)
1040:John Sung grave sites
966:C.I.M, chapters 10–11
710:1937, Dr. Shi and .."
604:Last years and legacy
523:the second from right
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507:of the 20th century.
460:Harry Emerson Fosdick
428:Ohio State University
358:John Sung Shang Chieh
267:John Sung Shang Chieh
231:Ohio State University
2481:Chinese evangelicals
2185:Cantonese Roman Type
2016:in People's Republic
1875:John Ching Hsiung Wu
1326:John of Montecorvino
1054:"Don't Stop Praying"
615:Church Assembly Hall
401:Hinghwa (now Putian)
54:improve this article
2486:Chinese evangelists
2379:Interdenominational
2209:Interdenominational
2175:Anti-opium campaign
2139:Cultural Revolution
2039:Protestant Lianghui
1940:Aloysius Jin Luxian
1712:Chinese Christians
1331:Odoric of Pordenone
1210:Chinese New Version
758:. Boston University
720:Sung, John (2011).
581:Boon Mark Gittisarn
2195:Manchurian revival
2180:Chinese Roman Type
2029:Underground church
1275:Jingjiao Documents
1262:Church of the East
1238:Chinese New Hymnal
1195:Delegates' Version
1187:Bible translations
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807:Ireland, Daryl R.
754:Daryl R. Ireland.
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168:September 27, 1901
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381:mainland China
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678:Ming-Dao Wang
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447:New York City
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71: –
70:
66:
65:Find sources:
59:
55:
49:
48:
43:This article
41:
37:
32:
31:
19:
2429:Maria Newell
2404:Louis Laneau
2397:Missionaries
2061:House church
1960:Liu Xiaofeng
1955:Lin Shengben
1895:Ying Lianzhi
1844:
1835:Watchman Nee
1810:Feng Yuxiang
1800:Cheng Jingyi
1744:Yang Tingyun
1454:
1444:Eric Liddell
1346:Matteo Ricci
1243:Canaan Hymns
1110:Christianity
1013:
1006:
997:
990:
980:
974:Bibliography
962:
953:
948:Appendix One
940:. Retrieved
930:
921:
916:Lyall, p. 42
912:
903:
891:. Retrieved
878:
866:. Retrieved
862:the original
852:
843:
838:Lyall, p. 42
834:
816:. Retrieved
802:
793:
782:. Retrieved
772:
760:. Retrieved
749:
740:
721:
715:
705:
697:
692:
673:Watchman Nee
646:Dutch Indies
625:
623:
619:Watchman Nee
610:tuberculosis
607:
599:
596:
593:
590:
586:
577:Suk Phongnoi
570:
562:
558:
554:
538:
530:
526:
501:
490:
482:
475:
469:Tao Te Ching
467:
456:
440:
421:
409:
398:
369:
357:
356:
321:Hanyu Pinyin
194:(1944-08-18)
116:
107:
97:
90:
83:
76:
64:
52:Please help
47:verification
44:
2511:1944 deaths
2506:1901 births
1980:Wang Weifan
1970:Matthias Lu
1950:Samuel Lamb
1905:Paul Yu Pin
1880:Wu Leichuan
1815:Francis Hsu
1717:prominence)
1469:By province
1424:Lottie Moon
1270:Xi'an Stele
1098:Foundations
942:January 10,
893:January 15,
868:January 15,
818:January 10,
630:Gereja Sion
617:along with
417:Lim Hongban
211:Nationality
110:August 2017
69:"John Sung"
2475:Categories
2087:Opium Wars
2054:Seminaries
2000:Zhao Fusan
1995:Allen Yuan
1975:K. H. Ting
1965:Lü Xiaomin
1935:He Guanghu
1885:Wu Yi-fang
1850:Sun Yatsen
1830:Ma Xiangbo
1820:Jia Yuming
1790:T. C. Chao
1772:Xi Shengmo
1739:Xu Guangqi
1734:Candida Xu
1471:and region
1386:Protestant
784:2018-01-09
762:2018-01-09
684:References
668:Andrew Gih
566:missionary
545:Andrew Gih
521:Andrew Gih
377:evangelist
335:Wade–Giles
241:Evangelist
237:Occupation
181:Qing China
164:1901-09-27
80:newspapers
1930:Joseph Gu
1845:John Sung
1455:(more...)
638:Indonesia
436:chemistry
432:doctorate
412:Methodist
407:, China.
370:John Sung
250:Yu Jinhua
219:Education
1990:Y. T. Wu
1922:Republic
1920:People's
1870:Paul Wei
1782:Republic
1767:Liang Fa
1394:Agencies
1304:Catholic
767:p. 50-51
652:See also
505:revivals
255:Children
1985:Wang Yi
1900:Dora Yu
1590:Central
1177:Shangdi
1167:Tianzhu
642:Batavia
634:Jakarta
533:Min-nan
362:Chinese
214:Chinese
200:Beijing
173:Hinghwa
94:scholar
2153:Impact
2070:Events
1290:Alopen
728:
503:major
493:Gospel
405:Fujian
395:Career
387:, and
385:Taiwan
364::
247:Spouse
177:Fujian
96:
89:
82:
75:
67:
1671:South
1618:North
1225:Hymns
887:(PDF)
812:(PDF)
632:) in
464:Laozi
101:JSTOR
87:books
1754:Qing
1726:Ming
1527:West
1479:East
1295:Adam
1172:Shen
944:2018
895:2014
870:2014
820:2018
726:ISBN
579:and
426:and
189:Died
154:Born
73:news
1047:at
829:p42
466:'s
445:in
434:in
366:宋尙節
297:宋尚节
283:宋尙節
56:by
2477::
644:,
636:,
403:,
383:,
202:,
179:,
175:,
2257:e
2250:t
2243:v
1083:e
1076:t
1069:v
946:.
897:.
872:.
822:.
787:.
765:.
734:.
360:(
258:5
166:)
162:(
123:)
117:(
112:)
108:(
98:·
91:·
84:·
77:·
50:.
20:)
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