2907:... there is no contrariety at all between the law and the gospel; ... there is no need for the law to pass away in order to the establishing of the gospel. Indeed neither of them supersedes the other, but they agree perfectly well together. Yea, the very same words, considered in different respects, are parts both of the law and the gospel. If they are considered as commandments, they are parts of the law: if as promises, of the gospel. Thus, 'Thou shalt love the Lord the God with all thy heart,' when considered as a commandment, is a branch of the law; when regarded as a promise, is an essential part of the gospel-the gospel being no other than the commands of the law proposed by way of promises. Accordingly poverty of spirit, purity of heart, and whatever else is enjoined in the holy law of God, are no other, when viewed in a gospel light, than so many great and precious promises. There is therefore the closest connection that can be conceived between the law and the gospel. On the one hand the law continually makes way for and points us to the gospel; on the other the gospel continually leads us to a more exact fulfilling of the law .... We may yet further observe that every command in Holy Writ is only a covered promise. (Sermon 25, "Sermon on the Mount, V," II, 2, 3)
6026:áŒÏÎŻÏÎșÎżÏÎżÏ, as much as any man in England or in Europe; for the uninterrupted succession I know to be a fable which no man ever did or can prove;" but he also held that "Neither Christ nor his apostles prescribe any particular form of Church government." He was a true bishop of the flock which God had given to his care. He had hitherto refused "to exercise this right" of ordaining, because he would not come into needless conflict with the order of the English Church to which he belonged. But after the Revolution, his ordaining for American would violate no law of the Church; and when the necessity was clearly apparent, his hesitation ceased. "There does not appear," he said, "any other way of supplying them with ministers." Having formed his purpose, in February 1784, he invited Dr. Coke to his study in City Road, laid the case before him, and proposed to ordain and send him to America.
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We believe that the State and the citizen each has solemn responsibilities and duties to perform in regard to this evil. We believe that for the State to enact any law to license or tax the traffic, or derive revenues therefrom, is contrary to the policy of good government, and brings the State into guilty complicity with the traffic and all the evils growing out of it, and is also unscriptural and sinful in principle and ought to be opposed by every
Christian and patriot. We therefore believe that the only true and proper remedy for the gigantic evil of the liquor traffic is its entire suppression; and that all our people and true Christians everywhere should pray and vote against this evil, and not suffer themselves to be controlled by or support political parties which are managed in the interest of the drink traffic.
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nor of the law, nor even of God. We have sinned, so the accusation stands. Justification implies pardon, the forgiveness of sins. ... Ultimately for the true
Wesleyan salvation is completed by our return to original righteousness. This is done by the work of the Holy Spirit. ... The Wesleyan tradition insists that grace is not contrasted with law but with the works of the law. Wesleyans remind us that Jesus came to fulfill, not destroy the law. God made us in his perfect image, and he wants that image restored. He wants to return us to a full and perfect obedience through the process of sanctification. ... Good works follow after justification as its inevitable fruit. Wesley insisted that Methodists who did not fulfill all righteousness deserved the hottest place in the lake of fire.
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happens when the carnal nature within a
Christian is finally destroyed, and the believer is then enabled to love God with the whole heart, soul, mind, and strength. Entire sanctification makes Christians perfect in their love for God, but in now other way. Their hearts are so filled with the love of God that there is no room for a contrary affection. Hence they are sinless in that while in this state they do not willingly violate the known law of God. Although believers' hearts are filled with love and freed from sin, sanctified people still suffer the effects of sin on their minds and bodies. They are not free from errors in judgment or mistakes in action. Thus, they continually need the blood of Christ to cleanse them from these accidental "fallings short of the glory of God."
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that they may not only have a holy rest on that day, from worldly employments, words, and thoughts, but spend the day in the public and private duties of piety. No part of the day should be employed in any other way, except in works of mercy and necessity. On this day, they believe it to be their duty to worship God, and that not only in form, but at the same time in spirit and in truth. Therefore, they employ themselves in prayer and thanksgiving, in reading and meditating on the scriptures, in hearing the public preaching of God's word, in singing psalms, hymns, and spiritual songs, in
Christian conversation, and in commemorating the dying love of the Lord Jesus Christ. ... And with them it is a prevailing idea, that God must be worshipped in
1336:, and have heard the glad tidings of salvation. At the same time Methodism has insisted that all children who are not willing transgressors, and all irresponsible persons, are saved by the grace of God manifest in the atoning work of Christ; and, further, that all in every nation, who fear God and work righteousness, are accepted of him, through the Christ that died for them, though they have not heard of him. This view of the atonement has been held and defended by Methodist theologians from the very first. And it may be said with ever-increasing emphasis that it commends itself to all sensible and unprejudiced thinkers, for this, that it is rational and Scriptural, and at the same time honorable to God and gracious and merciful to man.
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and animated with the spirit of the gospel. I advise him to declare explain, and enforce every command of God. But meantime to declare in every sermon (and the more explicitly the better) that the flint and great command to a
Christian is, 'Believe in the Lord Jesus Christ': that Christ is all in all, our wisdom, righteousness, sanctification, and redemption; that all life, love, strength are from Him alone, and all freely given to us through faith. And it will ever be found that the law thus preached both enlightens and strengthens the soul; that it both nourishes and teaches; that it is the guide, 'food, medicine, and stay' of the believing soul.
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of liquor for "medicinal purposes," he cautioned against its consumption as a regular beverage and condemned those who sold it as "poisoners." About the "sellers of spirits" he stressed: "They murder His
Majesty's subjects by wholesale, neither does their eye pity or spare . They drive to hell like sheep." Alcohol was not only a threat to good health, it was a menace to morality. Drunkenness affected the family and community, causing chaos in both. Wesley laid foundations for Methodism's traditional call to abstain from beverage alcohol and its warnings about the use of drugs (see United Methodism's Social Principles in The Book of Discipline).
1571:, are nevertheless conscious of sin still remaining in the heart. They feel a natural tendency to evil, a proneness to depart from God, and cleave to the things of earth. Those that are sanctified wholly are saved from all inward sin-from evil thoughts and evil tempers. No wrong temper, none contrary to love remains in the soul. All their thoughts, words, and actions are governed by pure love. Entire sanctification takes place subsequently to justification, and is the work of God wrought instantaneously upon the consecrated, believing soul. After a soul is cleansed from all sin, it is then fully prepared to grow in grace" (
2495:, a Church Father, wrote: "For even at Alexandria from the time of Mark the Evangelist until the episcopates of Heraclas and Dionysius the presbyters always named as bishop one of their own number chosen by themselves and set in a more exalted position, just as an army elects a general, or as deacons appoint one of themselves whom they know to be diligent and call him archdeacon. For what function, excepting ordination, belongs to a bishop that does not also belong to a presbyter?" (Letter CXLVI). John Wesley thus argued that for two centuries the succession of bishops in the Church of Alexandria, which was founded by
6365:, were not charged with the oversight thereof, for it is said â Acts xx. 17, 28, that Paul "called the elders (not the bishops) of the Church of Ephesus, and said unto them, 'Take heed therefore to yourselves, and to all the flock over which the Holy Ghost hath made you overseers,' feed the church of God." On this passage we remark, 1st, that the original Greek term for the word "overseer" is "episcopos," they very word from which our term "bishop" is derived, and which is generally translated "bishop" in the English version of the New Testament. Now this term episcopos, overseer, or bishop, is applied to the
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relationship with God if he "continue in faith" or "endureth in faith unto the end." Wesley affirmed that a child of God, "while he continues a true believer, cannot go to hell." However, if he makes a "shipwreck of the faith, then a man that believes now may be an unbeliever some time hence" and become "a child of the devil." He then adds, "God is the Father of them that believe, so long as they believe. But the devil is the father of them that believe not, whether they did once believe or no."
1659:); Wesley explained: "Entire sanctification, or Christian perfection, is neither more nor less than pure love; love expelling sin, and governing both the heart and life of a child of God. The Refiner's fire purges out all that is contrary to love." Wesley taught both that sanctification could be an instantaneous experience, and that it could be a gradual process. Before a believer is entirely sanctified, he/she consecrates himself/herself to God; the theology behind
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4860:, 10:288. In his Sermon: "The Repentance of Believers," Wesley proclaimed, "For, by that faith in his life, death, and intercession for us, renewed from moment to moment, we are every whit clean, and there is ... now no condemnation for us ... By the same faith we feel the power of Christ every moment resting upon us ... whereby we are enabled to continue in spiritual life ... As long as we retain our faith in him, we 'draw water out of the wells of salvation'" (
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1434:). If the person accepts it, then God justifies them and continues to give further grace to spiritually heal and sanctify them. In Wesleyan theology, justification specifically refers to "pardon, the forgiveness of sins", rather than "being made actually just and righteous", which Wesleyans believe is accomplished through sanctification, that is, the pursuit of holiness in salvation. John Wesley taught that the keeping of the moral law contained in the
2778:, stipulates "renouncing all vain pomp and glory" and "adorning oneself with modest attire." The General Rules of the Methodist Church in America, which are among the doctrinal standards of many Methodist Churches, promote first-day Sabbatarianism as they require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling".
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1810:: "The Apostle does not here oppose the covenant given by Moses, to the covenant given by Christ. ... But it is the covenant of grace, which God, through Christ, hath established with men in all ages". The covenant of grace was therefore administered through "promises, prophecies, sacrifices, and at last by circumcision" during the patriarchal ages and through "the paschal lamb, the scape goat, the priesthood of Aaron" under
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Ancient Church in St. Jerome's Letter CXLVI when he describes the episcopal succession of the city of
Alexandria. Thus, considering the unusual historical circumstances of Christians in the American colonies cut off from valid sacraments, Fr. John Wesley's action in consecrating Thomas Coke was irregular but not invalid, and the United Methodist Church enjoys a valid succession to this day.
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of divine grace is wrought by faith in the merits of our Lord and
Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23). âPrinciples of Faith, Emmanuel Association of Churches
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in
Wilmore, KY), but one could speak of other colleges, innumerable local campmeetings, the vestiges of various local Holiness associations, independent Holiness oriented missionary societies and the like that have had great impact within United Methodism. A similar pattern would exist in England with the role of Cliff College within Methodism in that context.
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have traditionally tended towards doctrines of salvation similar to that of
Wesleyan Arminianismâwithout affirming a "second blessing" and entire sanctification. There have always been some in these groups, however, who has espoused a view more akin to Reformed Arminianism. Many traditional Lutherans also affirm the possibility of apostasy and reconversion.
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love alone" ("The Law Established through Faith II," §II.1). Faith is "an unspeakable blessing" because "it leads to that end, the establishing anew the law of love in our hearts" ("The Law Established through Faith II," §II.6) This end, the law of love ruling in our hearts, is the fullest expression of salvation; it is Christian perfection. âAmy Wagner
1013:, journal, abridgements of theological, devotional, and historical Christian works, and a variety of tracts and treatises on theological subjects. Subsequently, the two theories have joined into one set of values for the contemporary church; yet, when examined separately, their unique details can be discovered, as well as their similarities in ideals.
3072:. Those who believed that entire sanctification could occur both instantaneously or could result from progressive sanctification culminating in Christian perfection, remained within the mainline Methodist Churches; others, however, heavily emphasized the instantaneous nature of entire sanctification. The latter line of thought came to be known as the
1248:'s hymns "Sinners, Turn, Why Will You Die" and "And Can It be That I Should Gain" concurrently demonstrate that Christ's sacrifice is the example of supreme love, while also convicting the Christian believer of his/her sins, thus using the moral influence theory within the structure of penal substitution in accordance with the Augustinian theology of
1866:, the founder of the movement "John Wesley once noted that what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained." Calling it "the grand depositum" of the Methodist faith, Wesley specifically taught that the propagation of the doctrine of
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the door. But holy living is the house itself. Holy living is true religion. "Salvation is like a house. To get into the house you first have to get on the porch (repentance) and then you have to go through the door (faith). But the house itselfâone's relationship with Godâis holiness, holy living" (Joyner, paraphrasing Wesley, 3).
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his re in need of continual cleansing. The verb "cleanses us" is a present indica-relationship with God restored. After the restoration, one must walk in the light and obey Romans 12:1 and offer himself a living, holy, and acceptable sacrifice to God. This can be done only by a person in right relationship with God.
1052:. Arminius's work was not a direct influence on Wesley. Yet, he chose the term "Arminianism" to distinguish the kind of Evangelicalism his followers were to espouse from that of their Calvinist theological opponents. Many have considered the most accurate term for Wesleyan theology to be "Evangelical Arminianism."
3527:, p. 50. "The American Holiness movement, influenced heavily by the revivalism of Charles Finney, inculcated some of his Soft Semi-Pelagian tendencies among their preachers and teachers This has provided critics of Wesleyan theology with fodder by which they pigeonhole inaccurately larger Wesleyan thought."
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law of love is sin; and nothing else, if we speak properly. To strain the matter farther is only to make way for Calvinism." With this narrower understanding of sin, John Wesley believed that it was not only possible but necessary to live without committing sin. Wesley explains this in his comments on
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Wesley understood both the health and social issues related to the intemperate use of alcoholic beverages, especially liquors such as gin and brandy. He described distilled liquor as a "certain, though slow, poison," "liquid fire," prepared by the devil and his angels. Although he allowed for the use
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Methodist preachers, in particular, may have been tempted to take the elevation of the spirit and concomitant mortification of the body to extremes. Early circuit riders often arose well before dawn for solitary prayer; they remained on their knees without food or drink or physical comforts sometimes
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We reject the doctrine of transubstantiation: that is, that the substance of bread and wine are changed into the very body and blood of Christ in the Lord's Supper. We likewise reject that doctrine which affirms the physical presence of Christ's body and blood to be by, with and under the elements of
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The Roman Catholic and English Methodist churches both pray for the dead. Their consensus statement confirms that "over the centuries in the Catholic tradition praying for the dead has developed into a variety of practices, especially through the Mass. ... The Methodist church ... has prayers for the
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Wesley also taught that Christians experience several distinct acts of God's grace as they grow into the image of Christ. Two of these acts of grace are justification and entire sanctification. Justification occurs when a sinner is forgiven, regenerated, and made right with God. Entire sanctification
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In addition to these separate denominational groupings, one needs to give attention to the large pockets of the Holiness movement that have remained within the United Methodist Church. The most influential of these would be the circles dominated by Asbury College and Asbury Theological Seminary (both
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given to Moses. In Methodist Christianity, the moral law is the "fundamental ontological principle of the universe" and "is grounded in eternity", being "engraved on human hearts by the finger of God." In contradistinction to the teaching of the Lutheran Churches, the Methodist Churches bring the Law
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The Lord's Supper is a sacrament of our redemption by Christ's death. To those who rightly, worthily, and with faith receive it, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ. The supper is also a sign of the love
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Wesley understood faith as a necessity for salvation, even calling it "the sole condition" of salvation, in the sense that it led to justification, the beginning point of salvation. At the same time, "as glorious and honorable as is, it is not the end of the commandment. God hath given this honor to
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Starting on the assumption that salvation was possible for every redeemed soul, and that all souls are redeemed, it has held fast to the fundamental doctrine that repentance towards God and faith towards our Lord Jesus Christ are the divinely-ordained conditions upon which all complying therewith may
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Wesley believed that when we die we will go to an Intermediate State (Paradise for the Righteous and Hades for the Accursed). We will remain there until the Day of Judgment when we will all be bodily resurrected and stand before Christ as our Judge. After the Judgment, the Righteous will go to their
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sanctification. ... Wesley himself in a sermon entitled "Justification by Faith" makes an attempt to define the term accurately. First, he states what justification is not. It is not being made actually just and righteous (that is sanctification). It is not being cleared of the accusations of Satan,
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commandment. And they think it to be agreeable to the law of nature, as well as divine institution, that a due proportion of time should be set apart for the worship of God. ... This day ought to be kept holy unto the Lord, and men and women ought so to order their affairs, and prepare their hearts,
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Undoubtedly both should be preached in their turn; yea, both at once, or both in one. All the conditional promises are instances of this. They are law and gospel mixed together. According to this model, I should advise every preacher continually to preach the law â the law grafted upon, tempered by,
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Whereas in Lutheran theology the central doctrine and focus of all our worship and life is justification by grace through faith, for Methodists the central focus has always been holy living and the striving for perfection. Wesley gave the analogy of a house. He said repentance is the porch. Faith is
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Wesleyans have a distinct understanding of the nature of actual sin, which is divided into the categories of "sin proper" and "sin improper". As explained by John Wesley, "Nothing is sin, strictly speaking, but a voluntary transgression of a known law of God. Therefore, every voluntary breach of the
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Should we insist on plain and modest dress? Certainly. We should not on any account spend what the Lord has put into our hands as stewards, to be used for His glory, in expensive wearing apparel, when thousands are suffering for food and raiment, and millions are perishing for the Word of life. Let
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The succession normally proceeds from bishop to bishop, however, in certain instances where the death of a bishop made this impossible, groups of elders have consecrated new bishops, who in turn have been recognized as legitimate by the broader catholic Church. We read of one example of this in the
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that others might. These forms, for daily use, he put fort, not tentatively or apologetically, but as considering such prayer a settled matter of Christian practice, with all who believe that the Faithful, living and dead, are one Body in Christ in equal need and like expectation of those blessings
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We believe total abstinence from all intoxicating liquors as a beverage to be the duty of all Christians. We heartily favor moral suasion and the gospel remedy to save men from the drink habit. We believe that law must be an adjunct of moral means in order to suppress the traffic side of this evil.
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We held our general love-feast. It began between eight and nine on Wednesday morning, and continued till noon. Many testified that they had 'redemption in the blood of Jesus, even the forgiveness of sins.' And many were enabled to declare that it had 'cleansed them from all sin.' So clear, so full,
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While the saint goes from the judgment to enjoy eternal bliss, the impenitent sinner is turned away into everlasting condemnation, punishment and misery. As heaven is described in the Bible as a place of everlasting happiness, so hell is described as a place of endless torment, where the worm dieth
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Everyone that has a saving knowledge of Jesus Christ our Lord on departing from this life, goes to be in felicity with Him, and will share the eternal glories of His everlasting Kingdom; the fuller rewards and the greater glories, being reserved until the final Judgment. Matt. 25:34, 46; John 14:2,
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since the believerâs will is now set on living for Christ. He further claims that believers do not sin by desire because the heart has been thoroughly transformed to desire only Godâs perfect will. Wesley then addresses âsin by infirmities.â Since infirmities involve no âconcurrence of (the) will,â
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Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23â25). This act
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Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again? We do know that a person can rebel against God and later turn back in repentance and then be "re-saved." Answer: Yes. To come back to God is the action of a backslider having
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In the Free Methodist church, we believe all truth is God's truth. If something is true, we embrace it as from the Lord. First and foremost, we hold scripture up to be the primary source of God's inspired revealed truth to us. And, we also embrace truth that is found in three other places: reason,
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We believe that sin is the willful transgression of the known law of God, and that such sin condemns a soul to eternal punishment unless pardoned by God through repentance, confession, restitution, and believing in Jesus Christ as his personal Savior. This includes all men "For all have sinned and
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The society groups could be divided into smaller groups called "classes" that would provide for even more intimate spiritual support and nurture. These classes were composed of about a dozen people who met once a week for spiritual conversation and guidance. Members spoke about their temptations,
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Decisions made during life were therefore inseparably connected to what came after life. Upon death, according to Wesley, the souls of the deceased would enter an intermediate, penultimate state in which they would remain until reunited with the body at the resurrection of the dead. In that state
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While for Arminius loss of salvation came only through ceasing to believe in Christ, Wesleyans held that it could result from eiter unbelief or unconfessed sin. ... Anabaptists (e.g., Mennonites, Brethren) and Restorationists (e.g., the Churches of Christ, Christian Churches, Disciples of Christ)
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Jacob Albright, founder of the movement that led to the Evangelical Church flow in The United Methodist Church, got into trouble with some of his Lutheran, Reformed, and Mennonite neighbors because he insisted that salvation not only involved ritual but meant a change of heart, a different way of
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located the "true continuity" with the Church of past ages in "the continuity of Christian experience, the fellowship in the gift of the one Spirit; in the continuity in the allegiance to one Lord, the continued proclamation of the message; the continued acceptance of the mission;..." "the first
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In Alexandria presbyters elected bishops and installed them until the fourth century. Throughout this critical era the power and importance of bishops increased steadily. At the beginning of the period Irenaeus, Tertullian, and Clement of Alexandria still thought of bishops as presbyters, albeit
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John Wesley was an outspoken defender of the doctrine of conditional preservation of the saints, or commonly "conditional security". In 1751, Wesley defended his position in a work titled, "Serious Thoughts Upon the Perseverance of the Saints." In it he argued that a believer remains in a saving
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the Methodists were directed to receive baptism and Holy Communion from Episcopal priests. They soon petitioned to receive the sacraments from the same Methodist preachers who visited their homes and conducted their worship services. The Bishop of London refused to ordain Methodist preachers as
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Among the items deleted by Wesley as unnecessary for Methodists were articles on "Of Works Before Justification," which in Calvinism are largely discounted, but in Methodism lauded; "Of Predestination and Election," which Wesley felt would be understood in a Calvinist manner that the Methodists
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were under the covenant of works, while on the other hand, all of their progeny are under the covenant of grace. With Mosaic Law belonging to the covenant of grace, all of humanity is brought "within the reach of the provisions of that covenant." This belief is reflected in John Wesley's sermon
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Considering the question of death and the intermediate state, John Wesley affirmed the immortality of the soul (as well as the future resurrection of the body), denied the reality of purgatory, and made a distinction between hell (the receptacle of the damned) and hades (the receptacle of all
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Wesley had believed that bishops and presbyters constituted but one order, with the same right to ordain. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters alone. "I firmly believe", he said, "I am a scriptural
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Severus of Antioch, in the sixth century, mentions that "in the former days" the bishop was "appointed" by presbyters at Alexandria. Jerome (in the same letter that was cited above, but independent for the moment of Ambrosiaster) deduces the essential equality of priest and bishop from the
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The point of divergence is Wesley's conviction that not only is the inauguration of the covenant of grace coincidental with the fall, but so is the termination of the covenant of works. This conviction is of supreme importance for Wesley in facilitating an Arminian adaptation of covenant
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Our Lord Jesus Christ did so die for all men as to make salvation attainable by every man that cometh into the world. If men are not saved that fault is entirely their own, lying solely in their own unwillingness to obtain the salvation offered to them. (John 1:9; I Thess. 5:9; Titus
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Sacraments for the UMC include both Baptism and Eucharist. The Roman Catholic and Orthodox traditions count five more, which many Protestants, including the UMC, acknowledge as sacramental: Confession/Absolution, Holy Matrimony, Confirmation/Chrismation, Holy Orders/Ordination, and
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Methodists assert that Jesus is truly present, and that the means of his presence is a "Holy Mystery". A celebrating minister will pray for the Holy Spirit to make the elements "be for us the body and blood of Christ", and the congregation can even sing, as in the third stanza of
7155:, wrote on Friday, August 17, 1739, that "many of our society met, as we had appointed, at one in the afternoon and agreed that all members of our society should obey the Church to which we belong by observing 'all Fridays in the year' as 'days of fasting and abstinence.'
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Article XVIIâOf Baptism: Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the
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to be equal. He often regarded the lifestyles of Muslims as an "ox goad" to prick the collective Christian conscience (cf. Acts 9 :5). Furthermore, his Anglo-centrism and common lay preaching had pulled future Methodist churches in conflict with other world religions.
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states that "United Methodist doctrine thus understands true, saving faith to be the kind that, give time and opportunity, will result in good works. Any supposed faith that does not in fact lead to such behaviors is not genuine, saving faith." For Methodists, "true
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1179:"Whosoever abideth in communion with himâBy loving faith, sinneth notâWhile he so abideth. Whosoever sinneth certainly seeth him notâThe loving eye of his soul is not then fixed upon God; neither doth he then experimentally know himâWhatever he did in time past."
2354:", stating that "We grant confession to men to be in many cases of use: public, in case of public scandal; private, to a spiritual guide for disburdening of the conscience, and as a help to repentance." Additionally, per the recommendation of Wesley, Methodist
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For forty years Mr. Wesley had believed that bishops and presbyters constituted but one order, with the same right to ordain. He knew that for two centuries the succession of bishops in the Church of Alexandria was preserved through ordination by presbyters
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are well known. Wesley assumed the superiority of Christianity vis-a-vis to Islam, based on his commitment to the biblical revelation as "the book of God". His theologic interpretation of Christianity was seeking its imperative rather than considering other
2251:(the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so powerfully as to make them truly present now. Christ is risen and is alive here and now, not just remembered for what was done in the past.
1788:, but being Arminian in soteriology, it discards the "predestinarian template of Reformed theology that was part and parcel of its historical development." The main difference between Wesleyan covenant theology and classical covenant theology is as follows:
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or physical comforts sometimes for hours on end". The early Methodists did not participate in, and condemned, "worldly habits" including "playing cards, racing horses, gambling, attending the theater, dancing (both in frolics and balls), and cockfighting".
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Feet Washing: We would sanction and encourage the rite of feet washing as a religious act. It is provided that each church be required to partake of the Supper of the Lord as often as is convenient; it is provided that each church observe the rite of feet
5274:, as usual-shall, immediately after the general judgment, "be cast into the lake of fire: this is the second death." In other words, the death which consists in the separation of soul and body, and the receptacle of disembodied spirits shall be no more.
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stated that "justification would have ended with me had I refused to be holy." While "faith is essential for a meaningful relationship with God, our relationship with God also takes shape through our care for people, the community, and creation itself."
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Being refused, he conferred with Thomas Coke, a presbyter of the Church of England, and with others, and on 2 Sept., 1784, he ordained Coke bishop, after ordaining Thomas Vasey and Richard Whatcoat as presbyters, with his assistance and that of another
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Wesley believed that the living core of the Christian faith was revealed in Scripture, illumined by tradition, vivified in personal experience, and confirmed by reason. Scripture is primary, revealing the Word of God 'so far as it is necessary for our
2808:
John Wesley "laid foundations for Methodism's traditional call to abstain from beverage alcohol and its warnings about the use of drugs." Wesley referred to liquors as "certain, though slow, poison" and condemned those who sold it of leading people to
1894:(1687-1752) for a mathematical interpretation of the numbers in the book to find a correspondence between church history and the events described in Revelation. For example, by Wesley's calculations, using Bengel's mathematical key, the story of the
2932:". The General Rules of the Methodist Church require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling". The
2142:
Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the
2948:
They believe it to be their duty to keep the first day of the week as a sabbath. This, before Christ, was on the last day of the week; but from the time of his resurrection, was changed into the first day of the week, and is in scripture called,
1059:. Wesley's desire was not to form a new sect, but rather to reform the nation and "spread scriptural holiness" as truth. However, the creation of WesleyanâArminianism has today developed into a popular standard for many contemporary churches.
2766:, continue to reflect the spirit of the historic Methodist practice of wearing plain dress, encouraging members in "abstaining from the wearing of extravagant hairstyles, jewelryâto include rings, and expensive clothing for any reason". The
6400:
Even "after the introduction of the practice by which the epithet Bishop was generally confined to one person, the older writers who dwell upon this, occasionally use that epithet as synonymous with presbyter, it not having been till the
5845:. His later comments on the priestly office substantiate this. Just as preaching in the Methodist movement was not a substitute for Holy Communion, so for Wesley class meetings did not take the place of personal confession and absolution.
5450:
which they will together enjoy, when both see Him in His Kingdom. Two or three examples, out of many, may be given:--"O grant that we, with those who are already dead in Thy faith and fear, may together partake of a joyful resurrection."
2753:
Over time, many of these practices were gradually relaxed in mainline Methodism, although practices such as teetotalism and fasting are still very much encouraged, in addition to the current prohibition of gambling; denominations of the
1252:. Wesleyan theology also emphasizes a participatory nature in atonement, in which the Methodist believer spiritually dies with Christ and Christ dies for humanity; this is reflected in the words of the following Methodist hymn (122):
1617:
1457:. He taught that a believer could progress in love until love became devoid of self-interest at the moment of entire sanctification. Wesleyan theology teaches that there are two distinct phases in the Christian experience. In the
1490:
occurs subsequent to repentance. Additionally, "justification conditional on obedience and progress in sanctification" emphasizing "a deep reliance upon Christ not only in coming to faith, but in remaining in the faith." Bishop
1308:, the Methodist especially experiences the participatory nature of substitutionary atonement as "the sacrament sets before our eyes Christ's death and suffering whereby we are transported into an experience of the crucifixion."
1535:
in describing this doctrine, admonishes individuals: "'Ye must be born again.' Yield to God that He may perform this work in and for you. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"
2632:
encourages its communicants to pray the canonical hours as "one of the essential practices" of being a disciple of Jesus. Some Methodist religious orders publish the Daily Office to be used for that community, for example,
1244:, John Wesley says that Christ manifesting himself in the hearts of humans destroys the work of Satan, thus making Christus Victor imagery "one part of the framework of substitutionary atonement." The Methodist divine
4739:
Reformed Arminianism's understanding of apostasy veers from the Wesleyan notion that individuals may repeatedly fall from grace by committing individual sins and may be repeatedly restored to a state of grace through
4709:
Reformed Arminianism's understanding of apostasy veers from the Wesleyan notion that individuals may repeatedly fall from grace by committing individual sins and may be repeatedly restored to a state of grace through
3992:
Reformed Arminianism's understanding of apostasy veers from the Wesleyan notion that individuals may repeatedly fall from grace by committing individual sins and may be repeatedly restored to a state of grace through
1707:
John Wesley believed that all Christians have a faith which implies an "assurance" of God's forgiving love, and that one would feel that assurance, or the "witness of the Spirit". This understanding is grounded in
1240:: "the voluntary passion of our Lord appeased the Father's wrath, obtained pardon and acceptance for us, and consequently, dissolved the dominion and power which Satan had over us through our sins." In elucidating
6190:
IN September, 1784, the Rev. John Wesley, assisted by a presbyter of the Church of England and two other elders, ordained by solemn imposition of the hands of the Rev. Dr. Thomas Coke to the episcopal office.
2389:
began. Mr. J. preached an excellent sermon: the rest of the preachers exhorted and prayed with divine energy. Surely, for the work wrought on these two days, many will praise God to all eternity (ibid.: pp.
2271:
Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood.
1769:
Like his Arminian predecessors, Wesley was convinced from the testimony of the Scriptures that a true believer may abandon faith and the way of righteousness and "fall from God as to perish everlastingly."
6491:
We gather each Wednesday at 7:00 p.m. for singing, joyful thanksgiving, sharing, and prayer. Anyone is welcome to come and share a burden for us to bear together or a blessing for us to celebrate together.
6288:"Seven Days of Preparation â A Guide for Reading, Meditation and Prayer for all who participate in The Conversation: A Day for Dialogue and Discernment: Ordering of Ministry in the United Methodist Church"
2903:
and the Gospel together in a profound sense: "the law is grace and through it we discover the good news of the way life is intended to be lived." John Wesley, the father of the Methodist tradition taught:
2510:, this constituted an emergency and as a result, on 2 September 1784, Wesley, along with a priest from the Anglican Church and two other elders, operating under the ancient Alexandrian habitude, ordained
6373:
in the 17th verse, and to none other. Consequently, Paul must have considered elders and bishops as one, not only in office, but in order also; and so the Ephesian ministers undoubtedly understood him.
2247:
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; 1 Corinthians 11:24â25) is
6318:
affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the Holy Spirit" (¶303).
6419:
Episcopal Methodism, as it was, and is;: Or, An account of the origin, progress, doctrines, church polity, usages, institutions, and statistics, of the Methodist Episcopal church in the United States
6332:
Episcopal Methodism, as it was, and is;: Or, An account of the origin, progress, doctrines, church polity, usages, institutions, and statistics, of the Methodist Episcopal church in the United States
1615:
2380:, a "converting ordinance" that John Wesley believed to be an apostolic institution. One account from July 1776 expounded on the fact that people experienced entire sanctification at a Lovefeast:
2068:
when we will all be bodily resurrected and stand before Christ as our judge. After the Judgment, the Righteous will go to their eternal reward in Heaven and the Accursed will depart to Hell (see
1890:(1755). He struggled with how to interpret the middle of the book which describes heavenly and earthy conflict in very symbolic language. He relied heavily on the works of German theologian
2527:, in ¶303, affirms that "ordination to this ministry is a gift from God to the Church. In ordination, the Church affirms and continues the apostolic ministry through persons empowered by the
1556:
such deviations, whether in thought, word, or deed, are not âproperlyâ sin. He therefore concludes that those born of God do not commit sin, having been saved from âall their sinsâ (II.2, 7).
5896:
confessed their faults, shared their concerns, testified to the working of God in their lives and exhorted & prayed for each other. Every Methodist was expected to attend class meetings.
3443:, Ch. Wesleyan-Arminian theology. "Evangelical Wesleyan-Arminianism has as its center the merger of both Wesley's concept of holiness and Arminianism's emphasis on synergistic soteriology."
2591:
churches devote a portion of their Sunday evening service and mid-week Wednesday evening prayer meeting to having congregants share their prayer requests, in addition to hearing personal
1517:
John Wesley held that the new birth "is that great change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness" (
2985:
Methodism began as a reform movement within the Church of England, and, for a while, it remained as such. The movement separated itself from its "mother church" and became known as the
1393:. Being convicted of sin and the need for a saviour, as well as repenting of sin and making restitution, is "essential preparation for saving faith". Wesleyan theology teaches that the
1170:
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing.
1616:
2997:). Many divisions occurred within the Methodist Episcopal Church in the 19th century, mostly over attitudes towards slavery (though doctrinally, opposition to slavery is one of the
3926:
Methodist 'synergism' is grounded in the conviction that in the justification begun in the new birth (the beginning of the divine work), there will have to be 'appropriate fruits.'
2628:, worship included the Eucharist. Later Methodist liturgical books, such as The Methodist Worship Book (1999) provide for Morning Prayer and Evening Prayer to be prayed daily; the
2303:
The distinctive feature of the Methodist doctrine of the real presence is that the way Christ manifests his presence in the sacrament is a sacred mysteryâthe focus is that Christ
2175:" of the Spirit, the "falling" of the Spirit "upon men," by the mode in which it was administered, the pouring of water from above upon the subjects baptized. As a seal, also, or
1793:
theologyâfirst, by reconfiguring the reach of the covenant of grace; and second, by disallowing any notion that there is a reinvigoration of the covenant of works beyond the fall.
6071:
consideration that the Alexandrian bishop "down to Heraclas and Dionysius" (232â265) was chosen by the presbyters from among themselves without any special form of consecration.
2701:, with Methodist clergy condemning "high headdresses, ruffles, laces, gold, and 'costly apparel' in general". John Wesley recommended that Methodists annually read his thoughts
2385:
so strong was their testimony that while some were speaking their experience hundreds were in tears, and others vehemently crying to God for pardon or holiness. About eight our
1712:'s affirmation, "...ye have received the Spirit of adoption, whereby we cry Abba, Father. The same Spirit beareth witness with our spirits, that we are the children of God..." (
1031:, emphasized Arminian doctrines in his controversy with the Calvinistic wing of the evangelicals in England. Then, in 1778, he founded a theological journal which he titled the
2595:
about their faith and experiences in living the Christian life. After listening to various members of the congregation voice their prayer requests, congregants often kneel for
1074:
teaching. Consequently, detractors of Wesleyan theology have occasionally unfairly perceived or labeled its broader thought. However, its core is recognized to be Arminianism.
1055:
Wesley is remembered for visiting the Moravians of both Georgia and Germany and examining their beliefs, then founding the Methodist movement, which gave rise to a variety of
6287:
2830:
3112:
is another Wesleyan-Holiness group which traces its roots to early Methodism. The Salvation Army's founders Catherine and William Booth founded the organization to stress
1044:
Wesley's opposition to Calvinism was more successful than Arminius's, especially in the United States where Arminianism would become the dominant school of soteriology of
1901:
Wesley's primary concern, however, was not so much with prophecy or chronology, but rather with how to use Revelation to help believers have strength in times of trial.
1703:
This monument marks the approximate location of John Wesley's "Aldersgate experience", in London. It features Wesley's account of the experience, taken from his journal.
4322:
Ye must be born again." Yield to God that He may perform this work in and for you. Admit Him to your heart. "Believe on the Lord Jesus Christ, and thou shalt be saved.
5231:
The country is called Hades. That portion of it which is occupied by the good is called Paradise, and that province which is occupied by the wicked is called Gehenna.
10884:
10156:
3042:
865:; they left rather disheartened at what they saw. Both of them subsequently had "religious experiences", especially John in 1738, being greatly influenced by the
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of Christ is communicated to the believer, but have otherwise allowed the details to remain a mystery. In particular, Methodists reject the Catholic doctrine of
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the dress of every member of every Allegheny Wesleyan Methodist Church be plain and modest. Let the strictest carefulness and economy be used in these respects.
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and abstinence from meat on all Fridays of the year (in remembrance of the crucifixion of Jesus). Wesley himself also kept the Eucharistic Fast, thus
6562:
Morning and Evening Prayer were liturgical services held each day at the local church, during which psalms were sung and prayers were offered to God.
2923:
5612:
2705:; in that sermon, John Wesley expressed his desire for Methodists: "Let me see, before I die, a Methodist congregation, full as plain dressed as a
904:
theology. The Wesleys were clergymen in the Church of England, though the Wesleyan tradition places stronger emphasis on extemporaneous preaching,
3582:
6387:
The Methodist Ministry Defended, Or, a Reply to the Arguments in Favour of the Divine Institution, and the Uninterrupted Succession of Episcopacy
5358:
4937:
3633:
987:. Arminianism is a theological study conducted by Jacobus Arminius, from the Netherlands, in opposition to Calvinist orthodoxy on the basis of
2953:, and is to be continued to the end of the world as the Christian sabbath. This they believe to be set apart by God, and for his worship by a
1992:
tradition, and experience. Along with scripture, this has come to be called the Wesleyan Quadrilateral and we believe it informs our theology.
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11387:
10510:
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The early Methodists were known for "religiously keeping the Sabbath day". They regarded "keeping the Lord's Day as a duty, a delight, and a
2060:(the receptacle of the damned) and Hades (the receptacle of all separate spirits), and also between paradise (the antechamber of heaven) and
284:
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269:
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3148:
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2579:" "an official succession of ministers, whether bishops or presbyters, from apostolic times, but rather by fidelity to apostolic truth".
2263:
This affirmation of real presence can be seen clearly illustrated in the language of the United Methodist Communion Liturgy where, in the
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1830:
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not and the fire is not quenched. Matt. 25:41, 46; Mark 9:44â48; Luke 13:3; John 8:21, 23 âEvangelical Methodist Church Discipline (¶25)
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3001:). Some of these schisms healed in the early 20th century, and many of the splinter Methodist groups came together by 1939 to form the
5638:
4281:
4206:
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Early Methodism was known for its "almost monastic rigors, its living by rule, its canonical hours of prayer". It inherited from its
1898:
in Revelation 12 was the story of the Christian church in two overlapping periods of church history (847-1524 CE and 1058-1836 CE).
1005:. Wesleyan theology, on the other hand, was founded upon the teachings of John Wesley, an English evangelist, and the beliefs of this
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1862:", viewing their Churches as constituting a "privileged branch of this true church". With regard to the position of Methodism within
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885:âthe work of grace that enables Christians to be made perfect in loveâwas the reason that God raised up the Methodists in the world.
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82:
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The opinion of the Rev. John Wesley may be worth citing. "I believe it to be a duty to observe, to pray for the Faithful Departed."
3722:
1887:
1645:
Methodists, following in John Wesley's footsteps, believe in the second work of graceâ enabling entire sanctification, also called
1608:
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203:
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8170:
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2721:, stated that in addition to wearing plain dress, the early Methodists distinguished themselves from other members of society by
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The followers of John Wesley have typically affirmed that the sacrament of Holy Communion (the Lord's Supper) is an instrumental
491:
309:
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227:
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Wesley referes(sic) to the ordination of bishops by the presbyters of Alexandria, in justification of his ordination of Coke.
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3104:, which is present today. Other holiness groups, which also rejected the competing Pentecostal movement, merged to form the
2863:(put together by John Wesley), as well as The Directions Given to Band Societies (25 December 1744) by John Wesley, mandate
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summarizes the traditional practice of Methodists regarding their requirement of abstinence from alcohol and other drugs:
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denotes the intermediate state of souls between death and the general resurrection. In Revelations (xx, 14) we read that
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Methodism also navigated its own theological intricacies concerning salvation and human agency. In the 1830s, during the
917:
874:
760:
289:
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and unity that Christians have among themselves. Christ, according to his promise, is really present in the sacrament. â
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8624:
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3617:
3014:
3006:
6548:
Dictionary of Early Christian Beliefs: A Reference Guide to More Than 700 Topics Discussed by the Early Church Fathers
2620:
thus included the canonical hours of both Morning Prayer and Evening Prayer; these services were observed everyday in
1378:
1151:
come short of the glory of God." Rom. 3:23. (Prov. 28:13, John 6:47; Acts 16:31; Rom. 6:23, I John 1:9; I John 3:4). â
881:. Calling it "the grand depositum" of the Methodist faith, John Wesley taught that the propagation of the doctrine of
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Keeping Faith: An Ecumenical Commentary on the Articles of Religion and Confession of Faith in the Wesleyan Tradition
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2100:
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1997:
542:
222:
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188:
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3151:, emerged in the 19th and 20th centuries to herald many of the strict standards of primitive Methodism, including
1521:, vol. 2, pp. 193â194). In the life of a Christian, the new birth is considered the first work of grace. The
10915:
10813:
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8266:
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7444:"How are People Saved? The Major Views of Salvation with a Focus on Wesleyan Perspectives and their Implications"
6133:
Separated Brethren: A Review of Protestant, Anglican, Eastern Orthodox & Other Religions in the United States
4503:
John Wesley, The Works of John Wesley, Third Edition., vol. 12 (London: Wesleyan Methodist Book Room, 1872), 432.
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John Wesley, The Works of John Wesley, Third Edition., vol. 12 (London: Wesleyan Methodist Book Room, 1872), 394.
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as one those "Commonly called Sacraments but not to be counted for Sacraments of the Gospel", also known as the "
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but later decides to return to God, he or she must confess his or her sins and be entirely sanctified again (see
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A Catechism on the Christian Religion: The Doctrines of Christianity with Special Emphasis on Wesleyan Concepts
5841:
The reason is simply that Wesley assumed the validity of Anglican practice in his day as reflected in the 1662
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A Catechism on the Christian Religion: The Doctrines of Christianity with Special Emphasis on Wesleyan Concepts
3128:
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Church affirmed its view of the sacrament and its belief in the real presence in an official document entitled
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Methodists recognize three modes of baptism as being validâimmersion, aspersion or affusionâin the name of the
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is summarized with the maxim "Give yourself to God in all things, if you would have God give Himself to you."
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The Wesleyan Quadrilateral: Scripture, Tradition, Reason, & Experience as a Model of Evangelical Theology
2714:
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is practiced at the time that the Lord's Supper is celebrated. The Missionary Methodist Church states in its
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Richard P. Bucher, contrasts this position with the Lutheran one, discussing an analogy put forth by Wesley:
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since to do so means that sin still reigns, which is a mark of an unbeliever. Neither does the Christian sin
1001:
514:
112:
5539:
In United Methodist churches, the water of baptism may be administered by sprinkling, pouring, or immersion.
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After the New Birth, if a person commits sin, he/she may be restored to fellowship with God through sincere
1107:). A modified form of Wesleyan theology became the basis for other distinct denominations as well, e.g. the
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10237:
9645:
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refers to the quadrilateral as "a fourfold approach" to learning and applying the Christian faith, and the
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and then "by the grace of God, rise again and amend" his/her life. This concept is taught in the Methodist
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The new birth is necessary for salvation because it marks the move toward holiness. That comes with faith.
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was the expectation of Methodist clergy for the purpose of reaching people outside the walls of churches.
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2871:"for the purpose of focusing his attention on God," and asked other Methodist Christians to do the same.
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WesleyanâArminianism developed as an attempt to explain Christianity in a manner unlike the teachings of
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461:
234:
17:
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2499:, was preserved through ordination by presbyters alone and was considered valid by that ancient Church.
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3. "That He might signify to them spiritual washing, which is referred to in His discourse with Peter."
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2019:
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deacons and priests for the colonies, so in 1784 Wesley assumed the power to ordain ministers himself.
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affirmed that "Methodists who pray for the dead thereby commend them to the continuing mercy of God."
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Besides, continues our critical authority, we have another clear proof from the New Testament, that
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She had lost the blessing of entire sanctification; but a few days after this she obtained it again.
2738:
2587:
Methodism has heavily emphasized "offerings of extempore and spontaneous prayer". To this end, many
1966:
1525:, in Article XVIIâOf Baptism, state that baptism is a "sign of regeneration or the new birth." (See
1241:
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Lovefeasts (in which bread and the loving-cup is shared between members of the congregation) are a
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6345:"Neglect not the gift that is in thee, which was given thee by the laying on of the hands of the
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From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal visions of the new creation
2535:
Neglect not the gift that is in thee, which was given thee by the laying on of the hands of the
2438:
In other connexions such as the United Methodist Church, footwashing is practiced especially on
11628:
11219:
11077:
11019:
10910:
10889:
10654:
10390:
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9158:
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9067:
8869:
8404:
8058:
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dead ... Methodists who pray for the dead thereby commend them to the continuing mercy of God."
3257:
3172:
3105:
3002:
2868:
2560:
2112:
1980:
1962:
1891:
1487:
1454:
1419:
1141:
1120:
1098:
1063:
862:
436:
380:
254:
239:
7385:
6349:." Here it is plain that the ministerial gift or power which Timothy possessed, was given him
5253:
4315:
4112:
2531:." It also cites Scripture in support of this practice, namely, 1 Timothy 4:14, which states:
1660:
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11286:
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10821:
10724:
10679:
10608:
10400:
10219:
10214:
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9929:
9655:
9525:
9350:
9275:
9233:
9208:
9191:
9052:
9000:
8983:
8968:
8879:
8821:
8801:
8769:
8702:
8491:
8073:
7927:
7892:
7742:
7088:
The Discipline of the Allegheny Wesleyan Methodist Connection (Original Allegheny Conference)
6676:
5882:
5858:
5591:
The Discipline of the Allegheny Wesleyan Methodist Connection (Original Allegheny Conference)
5494:
5193:
4773:
4554:
4522:
4372:
3871:
3779:
3081:
3069:
3034:
2994:
2880:
2325:
2312:
2155:. Wesleyan theology holds that baptism is a sacrament of initiation into the visible Church.
2148:
2061:
2033:
1984:
1867:
1839:
1561:
1450:
1390:
1333:
1312:
1090:
1028:
988:
921:
882:
851:
547:
451:
294:
259:
102:
7321:
History of the Underground Railroad: In Chester and the Neighboring Counties of Pennsylvania
6353:
the laying on of the hands of the body of the elders who ordained him. And in regard to the
5799:
4397:
3356:
rejected; and "Of the Traditions of the Church," which Wesley felt to be no longer at issue.
2998:
2688:
2521:
follows this ancient Alexandrian practice as bishops are elected from the presbyterate: the
11750:
11508:
11458:
11443:
11320:
11029:
10929:
10879:
10874:
10831:
10791:
10719:
10321:
10311:
10179:
10063:
10058:
9981:
9840:
9620:
9487:
9467:
9196:
8916:
8864:
8806:
8672:
8542:
8425:
8303:
8093:
8068:
8023:
7937:
7932:
6178:
5642:
5307:
separate spirits), and also between paradise (the antechamber of heaven) and heaven itself.
5185:
4727:
4697:
4623:
4289:
3980:
3853:
2576:
2511:
2488:
2455:
2041:
1847:
1679:
1470:
1320:
1301:
1108:
939:
913:
708:
471:
446:
390:
304:
299:
5523:
4824:
4477:
The Beauty of Holiness: Phoebe Palmer as Theologian, Revivalist, Feminist and Humanitarian
1932:
1202:
Methodists believe Jesus Christ died for all humanity, not a limited few: the doctrine of
57:
8:
11714:
11677:
11653:
11638:
11557:
11547:
11533:
11513:
11503:
11473:
11453:
11382:
11113:
10942:
10869:
10699:
10628:
10555:
10476:
10445:
10283:
10252:
10083:
9941:
9795:
9700:
9497:
9419:
9395:
9222:
8911:
8712:
8655:
8430:
8288:
8261:
8174:
8028:
6378:
4845:
4619:
3849:
3200:
2826:
2814:
2496:
2344:
2088:
1671:
1458:
1423:
1415:
1382:
1297:
1249:
1203:
855:
736:
693:
666:
6280:
6195:
5552:
5438:
5345:
variously identified as "the ante-chamber of heaven," "Abraham's bosom," and "paradise".
4753:
4588:
2596:
850:, and other spiritual writings of the Wesleys and their contemporary coadjutors such as
11552:
11498:
11409:
11399:
11190:
11105:
11054:
10664:
10194:
9800:
9790:
9750:
9635:
9625:
9575:
9560:
9517:
8988:
8846:
8826:
8647:
8276:
8050:
8040:
7996:
7816:
7772:
7473:
7465:
7253:
6756:
6137:
5019:
3627:
2933:
2898:
Methodism makes a distinction between the ceremonial law and the moral law that is the
2638:
2621:
2408:
2386:
2204:
1883:
1760:
1350:
1227:
1112:
839:
819:
808:
746:
681:
413:
400:
370:
180:
136:
41:
7224:
6650:
2347:". John Wesley held "the validity of Anglican practice in his day as reflected in the
1466:
1048:
Protestantism, largely because it was spread through popular preaching in a series of
11589:
11468:
11374:
11298:
11197:
11170:
11089:
11037:
10987:
10746:
10714:
10709:
10704:
10694:
10684:
10633:
10151:
10103:
10095:
9964:
9959:
9604:
9565:
9535:
9400:
9346:
9316:
9293:
9260:
9097:
9092:
8931:
8600:
8522:
8506:
8501:
8221:
8180:
8123:
7971:
7877:
7549:
7477:
7460:
7443:
7324:
7281:
7140:
7064:
7024:
6995:
6967:
6935:
6839:
6810:
6682:
6636:
6586:
6574:
6551:
6526:
6466:
6141:
6088:
5987:
5943:
5918:
5830:
5759:
5734:
5500:
5467:
5414:
5326:
5295:
5247:
5207:
5197:
5098:
4916:
4668:
4560:
4526:
4515:
4480:
4424:
4341:
4261:
4236:
4185:
4157:
4118:
4039:
4010:
3943:
3915:
3877:
3773:
3613:
3557:
3421:
3344:
3287:
3073:
2718:
2503:
2451:
2355:
2224:
1920:
1483:
1465:
of his/her sin that he/she confesses to God, places his/her faith in Jesus, receives
1094:
1078:
1067:
1033:
893:
870:
632:
597:
501:
341:
244:
7021:
James Allison: A Biography of the Engine Manufacturer and Indianapolis 500 Cofounder
5445:
Wesley taught the propriety of Praying for the Dead, practised it himself, provided
3691:
2833:
was later established in the United States to further the movement. ¶91 of the 2014
2428:
2. "That He might give an instance of His own voluntary humility and condescension."
2091:". He "taught the propriety of Praying for the Dead, practised it himself, provided
2077:
3; II Cor. 5:6, 8, 19; Phil. 1:23, 24 âEvangelical Methodist Church Discipline (¶24)
1041:, was influential in forming a lasting link between Arminian and Wesleyan theology.
11333:
11175:
11150:
10729:
10689:
10184:
10073:
9910:
9715:
9675:
9540:
9312:
9217:
9142:
8993:
8796:
8687:
8578:
8537:
8461:
8456:
8435:
7912:
7907:
7455:
6579:
Calendar, Chronology And Worship: Studies in Ancient Judaism And Early Christianity
3187:
3152:
2899:
2678:
2611:
2556:
2228:
2053:
2045:
2029:
1924:
1709:
1435:
1427:
996:
976:
925:
897:
279:
274:
7564:
A Catechism Prepared Especially for the Members of the Evangelical Wesleyan Church
6265:
5410:
4114:
The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century
3648:
Declaration of Principles: Manual of the Wesleyan Holiness Association of Churches
2745:
as they "arose well before dawn for solitary prayer; they remained on their knees
2570:
In addition to the aforementioned arguments, in 1937 the annual Conference of the
1699:
1430:
any person to freely choose to place faith in Christ or reject his salvation (see
11542:
11448:
11239:
10937:
10440:
10435:
10415:
10204:
10189:
10078:
10046:
10017:
9969:
9580:
9507:
9462:
9168:
9148:
8749:
8552:
8420:
8226:
7991:
7747:
6172:
5320:
5125:
4335:
3455:
The History of the Religious Movement of the Eighteenth Century, called Methodism
3101:
2654:
2439:
2152:
2065:
1835:
1215:
1049:
947:
878:
866:
602:
360:
107:
7424:
7369:
The Constitution of The United Methodist Church, Preamble footnote, as found in
6432:
But if Scripture is opposed to modern high church claims and pretensions, so is
6405:
century, that the appropriation was so complete as never to be cast out of view.
5024:"The Birth Pangs of United Methodism as a Unique, Global, Orthodox Denomination"
4810:
11538:
11438:
11234:
11123:
11069:
11002:
10982:
10741:
10582:
10357:
10229:
10024:
10010:
9976:
9755:
9665:
9341:
9320:
9308:
9255:
9077:
9037:
9010:
8811:
8787:
8744:
8697:
8682:
8605:
8547:
8532:
8211:
8195:
8113:
8063:
7957:
7952:
5370:
eternal reward in Heaven and the Accursed will depart to Hell (see Matthew 25).
5189:
3873:
United Methodist Questions, United Methodist Answers: Exploring Christian Faith
3388:
3205:
3109:
2929:
2886:
2856:
2684:
2564:
2544:
2469:
2377:
2371:
2277:
2196:
1721:
1492:
1443:
1439:
1386:
1245:
1116:
1045:
999:, presented a document to the Netherlands. This document is known today as the
955:
873:
to focus on personal faith and holiness, putting emphasis on the importance of
831:
782:
647:
587:
441:
428:
324:
319:
7661:
7113:
6708:
Journals of Wesley, Nehemiah Curnock, ed., London: Epworth Press 1938, p. 468.
6165:
4593:. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p.
4334:
Richey, Russell E.; Rowe, Kenneth E.; Schmidt, Jean Miller (19 January 1993).
3434:
3076:
and while many of those who supported it remained in mainline Methodism (e.g.
2592:
1927:
as normative for Methodist Christians. In particular, ordinands were asked by
1081:(which includes Methodism, but spread to other traditions too) spearheaded by
1077:
Its primary legacy remains within the various Methodist denominations and the
11724:
11463:
11394:
11244:
10952:
10592:
10587:
10242:
10108:
9905:
9895:
9725:
9472:
9457:
9442:
9405:
9390:
9380:
9375:
9370:
9126:
8978:
8859:
8759:
8557:
8364:
8359:
8236:
8231:
8133:
8103:
8098:
8088:
7799:
7794:
7720:
7200:
4913:
From Faith to Faith: John Wesley's Covenant Theology and the Way of Salvation
3178:
3117:
2692:
2625:
2468:
Stained glass of three Methodist ministers, Charles Wesley, John Wesley, and
2359:
2267:
of the Great Thanksgiving, the celebrating minister prays over the elements:
2200:
1972:
1931:"Will you visit from house to house?" with the assumed answer being "yes" as
1505:
1086:
1082:
834:. More broadly it refers to the theological system inferred from the various
725:
612:
607:
496:
481:
476:
466:
163:
158:
78:
6013:
CyclopĂŠdia of Biblical, theological, and ecclesiastical literature, Volume 6
5707:
5665:
Discipline of the Primitive Methodist Church in the United States of America
5211:
2159:
further teaches that baptism is a sign and a seal of the covenant of grace:
2147:
While baptism imparts regenerating grace, its permanence is contingent upon
1979:
that Wesley developed his theology by using a method that Outler termed the
11276:
11224:
11155:
11145:
10826:
10758:
10623:
10519:
10425:
10395:
10113:
9900:
9890:
9482:
9245:
9178:
9153:
9118:
9026:
8874:
8764:
8739:
8527:
8466:
8369:
8108:
8083:
8018:
8006:
7811:
3583:"The Holiness and Pentecostal Churches: Emerging from Cultural Isolation â"
3554:
From the Margins: A Celebration of the Theological Work of Donald W. Dayton
2864:
2746:
2722:
2607:
2184:
1851:
1843:
1650:
1628:" is a popular hymn by Charles Wesley with a theme of Christian perfection.
1159:
992:
861:
In 1736, the Wesley brothers travelled to the Georgia colony in America as
815:
721:
486:
456:
385:
375:
175:
7806:
4556:
Following the Cloud: A Vision of the Convergence of Science and the Church
2970:, daily, in private families, in the closet, and in the public assemblies.
1854:, which they believe is the reason that God raised them up into existence.
896:), is named after its founders, John Wesley in particular, as well as for
11578:
11328:
11291:
11140:
10992:
10967:
10864:
10430:
10420:
10410:
10247:
10123:
10003:
9845:
9830:
9815:
9810:
9695:
9670:
9492:
9355:
9136:
8973:
8792:
8734:
8481:
8345:
8118:
8035:
7737:
7732:
7091:
6779:
6486:
5594:
5404:
3156:
2818:
2726:
2698:
2575:
disciples in the company of the Lord Himself ... This is our doctrine of
2528:
2484:
2404:
2235:. Of particular note here is the church's unequivocal recognition of the
2163:
Of this great new-covenant blessing, baptism was therefore eminently the
1928:
1879:
1863:
1675:
1188:
1071:
1020:
967:
827:
823:
798:
778:
423:
395:
97:
92:
62:
7469:
6174:
The historic episcopate: a study of Anglican claims and Methodist orders
5579:. E. Stevenson & F. A. Owen for the M. E. Church, South. p. 18.
4444:
4258:
Living as United Methodist Christians: Our Story, Our Beliefs, Our Lives
3725:, Fourth American Edition. (New York: J. Soule and T. Mason, 1818), 661.
3317:
2713:
thus stated that "we would ... enjoin on all who fear God plain dress".
1304:
in order to experience the power of salvation that it possesses. In the
11426:
11165:
10962:
10618:
10550:
10128:
9988:
9660:
9615:
9555:
9545:
9452:
9336:
9331:
9203:
8906:
8729:
8664:
8496:
8001:
7897:
7182:
Beard, Steve (30 January 2012). "The spiritual discipline of fasting".
7061:
Religion and Politics in America: Faith, Culture, and Strategic Choices
5796:"Where The Line Is Drawn: Ordination and Sexual Orientation in the UMC"
5511:
Thomas J. Nettles, Richard L. Pratt Jr., Robert Kolb, John D. Castelein
4465:
This is the rubric for the hymn in the 1935 (U.S.) Methodist hymn book.
3242:
3113:
2220:
1916:
1811:
1740:
for salvation, and an assurance was given me that He had taken my sin,
1724:
wherein he "knew" he was loved by God and that his sins were forgiven.
1637:
1394:
1370:
1163:
909:
908:, as well as personal faith and personal experience, especially on the
905:
812:
365:
264:
7306:
A Portraiture of Methodism: Or, The History of the Wesleyan Methodists
7169:
A Portraiture of Methodism: Or, The History of the Wesleyan Methodists
6323:
5524:"By Water and the Spirit: A United Methodist Understanding of Baptism"
5464:
Understanding Prayer for the Dead: Its Foundation in History and Logic
2255:
1027:
In the early 1770s, John Wesley, aided by the theological writings of
11583:
11431:
11266:
11256:
11249:
11207:
11202:
10997:
10957:
10262:
9996:
9860:
9835:
9825:
9730:
9710:
9550:
9432:
9303:
9186:
9082:
9015:
8616:
8583:
7697:
5984:
Liturgy with a Difference: Beyond Inclusion in the Christian Assembly
5686:
This Holy Mystery: A United Methodist Understanding of Holy Communion
3183:
2588:
2480:
2264:
2233:
This Holy Mystery: A United Methodist Understanding of Holy Communion
2127:
1944:
1819:
1431:
1358:
1305:
984:
943:
889:
49:
6410:
3282:
Davies, Rupert E.; George, A. Raymond; Rupp, Gordon (14 June 2017).
3013:, the largest Methodist church in America. Other groups include the
2362:, traditionally met weekly in order to confess sins to one another.
1834:
Methodist preachers are known for promulgating the doctrines of the
1564:(emphasis added in italics), which uses the wording of John Wesley:
10972:
10841:
9820:
9650:
9265:
9250:
9163:
9102:
8884:
8692:
6114:
Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature
3508:
3506:
2662:
2617:
The Sunday Service of the Methodists with other occasional Services
2555:
The Methodist Church also buttresses this argument with the leg of
2464:
2056:, Hades will be abolished. John Wesley "made a distinction between
1667:
1653:(the carnal nature of the person) and makes the believer holy (cf.
1418:
into the family of God". The Wesleyan tradition seeks to establish
942:
of the Church of England, though stripped of their more peculiarly
901:
843:
6908:
4825:"John Wesley's Conversion Place Memorial â The 'Aldersgate Flame'"
3100:, which later merged with the Pilgrim Holiness Church to form the
2669:(12 am). Some Methodist congregations offer daily Morning Prayer.
11709:
11672:
11281:
11261:
11118:
11007:
10471:
10209:
10138:
9850:
9745:
9740:
9570:
9502:
9477:
9385:
8926:
8779:
7757:
6005:
6003:
5688:. (PDF). General Conference of The United Methodist Church, 2004.
2885:
John Wesley admonished Methodist preachers to emphasize both the
2798:
2658:
2336:
2049:
1473:, entire sanctification, the believer is purified and made holy.
731:
117:
5516:
5489:
5487:
3954:
This balance is most evident in Wesley's understanding of faith
3503:
3466:
3464:
3284:
A History of the Methodist Church in Great Britain, Volume Three
3231:
3005:. In 1968, the Methodist Church joined with the Radical Pietist
2924:
Remember the sabbath day, to keep it holy § Methodist views
1349:
Wesley preaching to his assistants in the City Road Chapel (now
1085:
of the Methodist Episcopal Church, and involved leaders such as
10488:
9360:
9228:
6742:
The Discipline of the Wesleyan Methodist Connection, of America
3750:
Wood, Darren Cushman (2007). "John Wesley's Use of Atonement".
3068:
In 19th-century America, a dissension arose over the nature of
2706:
2492:
2339:, including the practice of confessing sins, is defined by the
2190:
1870:
was the reason that God raised up the Methodists in the world.
1815:
835:
8314:
7662:
Wesleyan theological texts, tracts, and discipleship resources
6000:
5756:
Doctrinal Standards in the Wesleyan Tradition: Revised Edition
2087:
Wesley stated that: "I believe it to be a duty to observe, to
1210:
WesleyanâArminian theology falls squarely in the tradition of
11214:
10674:
10613:
10570:
9735:
9240:
7789:
6744:. Wesleyan Methodist Connection of America. 1858. p. 85.
5484:
4320:. Elliot Stock, 62, Paternoster Row, E.C. 1876. p. 137.
3461:
3080:), others began the various holiness churches, including the
2831:
Methodist Board of Temperance, Prohibition, and Public Morals
2802:
2666:
2646:
2642:
1590:
1414:
At the moment a person experiences the New Birth, he/she is "
1231:
1006:
972:
951:
170:
153:
7666:
7412:
Conservative Holiness Movement: A Fundamentalism File Report
7110:"John Wesley and Spiritual Disciplines-- The Works of Piety"
4282:"The Articles of Religion of the Methodist Church XVI-XVIII"
3940:
Evangelical Dictionary of Theology (Baker Reference Library)
1426:
or "scriptural holiness." Wesleyans teach that God provides
6807:
By the Vision of Another World: Worship in American History
6250:
6085:
The Church Triumphant: A History of Christianity Up to 1300
5318:
4809:. Lexington: Lutheran Church Missouri Synod. Archived from
2810:
2650:
2637:
contains the canonical hours to be prayed traditionally at
2635:
The Book of Offices and Services of The Order of Saint Luke
2514:
a superintendent, although Coke embraced the title bishop.
1798:
847:
7582:
The Conservative Holiness Movement: A Historical Appraisal
6958:
Abraham, William J.; Kirby, James E. (24 September 2009).
5551:
Stuart, George Rutledge; Chappell, Edwin Barfield (1922).
5290:
Yrigoyen, Charles Jr.; Warrick, Susan E. (16 March 2005).
4590:
The life of Wesley: and the rise and progress of Methodism
991:. In 1610, after the death of Arminius his followers, the
7255:
Autobiography of Peter Cartwright: The Backwoods Preacher
6861:
Discipline of the Allegheny Wesleyan Methodist Connection
6758:
Autobiography of Peter Cartwright: The Backwoods Preacher
5631:
5605:
4207:"Means of Grace: Why I am a Methodist and an Evangelical"
3457:. Vol. 1. London: Carlton & Porter. p. 155.
2548:
1802:
1569:
Justified persons, while they do not outwardly commit sin
1103:
958:
orthodoxy of the first five centuries of church history.
5860:
The Ghost of Wesley [extracts from his writings]
5406:
Chapters on the Early Registers of Halifax Parish Church
4400:. McClintock and Strong Biblical Cyclopedia Online. 2024
3376:. Free Methodist Church of Santa Barbara. 6 October 2019
2813:. Methodist Churches are traditionally aligned with the
1956:
1818:, the covenant of grace is mediated through the greater
6607:"Praying the Hours of the Day: Recovering Daily Prayer"
6449:
The Church: its changing image through twenty centuries
6436:, on which successionists appear to lay so much stress.
5174:
4392:
4390:
4337:
Perspectives on American Methodism: interpretive essays
3491:
2974:
2940:
in Great Britain are described by Jonathan Crowther in
2426:
1. "That He might testify His love to His disciplines."
1153:
Manual of the Wesleyan Holiness Association of Churches
869:. They began to organize a renewal movement within the
7588:
The Way to Heaven: The Gospel According to John Wesley
6124:
3316:. South Georgia Confessing Association. Archived from
1009:
are derived from his many publications, including his
11698:
6204:
Appleton's cyclopĂŠdia of American biography, Volume 6
6105:
5700:"United Methodist Communon Liturgy: Word and Table 1"
5181:
The book of discipline of the United Methodist Church
4506:
4286:
The Book of Discipline of The United Methodist Church
3795:
3793:
3791:
3789:
1560:
This is reflected in the Articles of Religion of the
6953:
6951:
6223:
5072:"How Prevenient Grace Shapes Our Missional Presence"
4517:
Christian spirituality: five views of sanctification
4513:
Alexander, Donald L.; Ferguson, Sinclair B. (1988).
4387:
3775:
The Fullness of the Blessing of the Gospel of Christ
3530:
3518:
3407:
3405:
3403:
3166:
2259:
A United Methodist minister consecrates the elements
946:
theological leanings. Wesleyan theology asserts the
30:
For churches or universities called "Wesleyan", see
7112:. The United Methodist Church. 2012. Archived from
4288:. The United Methodist Church. 2004. Archived from
1780:
Covenant theology § Wesleyan covenant theology
1340:
6066:The Cambridge Medieval History Series, Volumes 1â5
5641:. The United Methodist Church GBOD. Archived from
5615:. The United Methodist Church GBOD. Archived from
5544:
5018:
4514:
3786:
3277:
3275:
2424:Four reasons why Jesus washed His disciples' feet:
2095:that others might." In a joint statement with the
2064:itself." The dead will remain in Hades "until the
1975:argued in his introduction to the 1964 collection
1720:). This experience was mirrored for Wesley in his
1547:Wesley explains that those born of God do not sin
6948:
6883:The Discipline of the Evangelical Wesleyan Church
6793:All the Fridays in the Year, except Christmas-Day
6441:
4616:Guidebook of the Emmanuel Association of Churches
4512:
4333:
3846:Guidebook of the Emmanuel Association of Churches
3800:Williamson, Edward W.; Trim, Peggy, eds. (2012).
3668:Rothwell, Mel-Thomas; Rothwell, Helen F. (1998).
3400:
3314:"Wesleyan Heritage Series: Entire Sanctification"
1512:
11722:
7248:
6985:
6983:
6720:"The Wesley Center Online: Sermon 88 â On Dress"
6111:
5430:
4994:"Vatican stance "nothing new" say church leader"
4745:
4639:"Consecration: The Human Side of Sanctification"
4255:
3905:
3903:
3767:
3765:
3667:
3281:
2479:John Wesley held that the offices of bishop and
1797:As such, in the traditional Wesleyan view, only
7242:
7195:
7193:
5971:. Missionary Methodist Church. 2004. p. 7.
5781:Dictionary of Doctrinal and Historical Theology
5289:
5241:
5239:
4957:
4955:
4036:Methodist Doctrine: The Essentials, 2nd Edition
3840:
3838:
3663:
3661:
3272:
1446:, were "indispensable for our sanctification".
7540:Rothwell, Mel-Thomas; Rothwell, Helen (1998).
7484:
7276:Tucker, Karen B. Westerfield (27 April 2011).
7218:
7216:
7214:
7212:
7210:
6930:Tucker, Karen B. Westerfield (27 April 2011).
6774:
6772:
6670:
6668:
6463:The Collect in the Churches of the Reformation
5818:
5570:
5568:
5550:
5312:
5283:
4327:
3831:. Pillar of Fire Church. 1948. pp. 39â40.
3799:
3681:
3679:
3470:
3412:Stanglin, Keith D.; McCall, Thomas H. (2012).
3411:
2610:, which Methodist Christians were expected to
2020:Last Judgment § Anglicanism and Methodism
888:WesleyanâArminian theology, manifest today in
11388:Architecture of cathedrals and great churches
11087:
10504:
8632:
8330:
7682:
7280:. Oxford University Press. pp. 46, 117.
7160:
7128:
7012:
6980:
6836:United Methodist Doctrine: The Extreme Center
6567:
6516:
6514:
5969:Discipline of the Missionary Methodist Church
5915:The Theory and Practice of Extended Communion
5908:
5906:
5904:
5466:. Wipf and Stock Publishers. pp. 57â58.
5046:
5042:
5040:
4996:. The United Methodist Church. Archived from
4979:The Magazine of the Wesleyan Methodist Church
4752:Caughey, James; Allen, Ralph William (1850).
4175:
4173:
4147:
4145:
4143:
4141:
4057:
4055:
3900:
3865:
3863:
3762:
3690:. Biblical Research Institute. Archived from
3688:"Adventist Theology: The Wesleyan Connection"
2502:Since the Bishop of London refused to ordain
2403:and the New Congregational Methodist Church,
2399:In certain Methodist connexions, such as the
1670:can occur through a loss of faith or through
1575:, "Articles of Religion," ch. i, § 1, p. 23).
754:
7485:Cracknell, Kenneth; White, Susan J. (2005).
7375:of the United Methodist Church, 1984, p. 20.
7312:
7299:
7297:
7190:
7082:
7080:
7037:
6957:
6905:Fellowship of Independent Methodist Churches
6734:
6454:
5982:Burns, Stephen; Cones, Bryan (31 May 2019).
5319:Karen B. Westerfield Tucker (8 March 2001).
5236:
5227:The United Methodist Free Churches' Magazine
5122:Discipline of the Immanuel Missionary Church
4952:
4915:. James Clarke & Co. pp. 7, 62â76.
4906:
4904:
4902:
4900:
4751:
4685:
4366:
4364:
4249:
4117:. Wm. B. Eerdmans Publishing. pp. 6â7.
4027:
3835:
3658:
3286:. Wipf & Stock Publishers. p. 225.
3149:Fellowship of Independent Methodist Churches
3063:Fellowship of Independent Methodist Churches
2768:Fellowship of Independent Methodist Churches
2239:as more than just a memorial but, rather, a
2191:Real presence of Christ in the Lord's Supper
1860:the one true Church, Apostolic and Universal
1361:, the way of salvation includes conviction,
1334:intelligent enough to be morally responsible
9778:
7207:
7052:
6923:
6778:
6769:
6748:
6665:
6539:
6232:A compendious history of American Methodism
6076:
5963:
5961:
5959:
5931:
5885:. The Order of Saint Patrick. 21 April 2017
5850:
5565:
5380:
5378:
4580:
4009:. Westminster John Knox Press. p. 80.
3914:. Wm. B. Eerdmans Publishing. p. 272.
3876:. Westminster John Knox Press. p. 39.
3745:
3743:
3741:
3739:
3737:
3735:
3733:
3731:
3676:
1943:Methodist theology teaches the doctrine of
1911:Christian mission § Methodist missions
1119:, represented by denominations such as the
1104:§ Churches upholding Wesleyan theology
10511:
10497:
8639:
8625:
8337:
8323:
7689:
7675:
7271:
7269:
7225:"Law and Gospel in the Wesleyan Tradition"
6809:. Wm. B. Eerdmans Publishing. p. 44.
6798:
6754:
6678:Methodism and the Southern Mind, 1770â1810
6675:Lyerly, Cynthia Lynn (24 September 1998).
6511:
6496:
6009:
5981:
5901:
5772:
5440:John Wesley in Company with High Churchmen
5396:
5224:
5116:
5114:
5063:
5037:
4970:
4656:
4546:
4479:. Wipf and Stock Publishers. p. 121.
4184:. Wipf and Stock Publishers. p. 363.
4170:
4138:
4061:
4052:
3931:
3860:
3823:
3821:
3819:
3817:
3815:
3802:The Evangelical Methodist Church Catechism
3632:: CS1 maint: location missing publisher (
3607:
3556:. Wipf and Stock Publishers. p. 115.
2709:congregation". The 1858 Discipline of the
2445:
2113:Sacrament § Anglicanism and Methodism
2032:, Wesleyan theology affirms the belief in
1904:
1784:Methodism maintains the superstructure of
1591:Second work of grace: Christian perfection
761:
747:
27:Protestant Christian theological tradition
7525:Foundations of Wesleyan-Arminian Theology
7459:
7294:
7077:
6479:
6038:Hixon, Daniel McLain (5 September 2010).
5824:
5747:
5499:. Zondervan. 30 August 2009. p. 92.
5095:The Prevenient Piety of Samuel Wesley, Sr
5086:
4897:
4765:
4468:
4361:
4104:
4083:
4081:
3909:
3771:
3652:Wesleyan Holiness Association of Churches
3487:. Lexington, Ky: Emeth Press. p. 97.
3332:
3258:"A Wesleyan Account of Sanctifying Grace"
3249:
2024:Christian burial § Methodist funeral
1967:Prima scriptura § Wesleyan Methodism
1397:contains two phases that occur together,
1125:International Pentecostal Holiness Church
7839:Explanatory Notes Upon the New Testament
7638:Outler, Albert C., "John Wesley" in the
7303:
7166:
7134:
7046:Methodism and the Temperance Reformation
7018:
6989:
6960:The Oxford Handbook of Methodist Studies
6875:
6573:
6357:of the church, it is equally plain that
6112:McClintock, John; Strong, James (1894).
6087:. Mercer University Press. p. 135.
5956:
5783:. Longmans, Green & Co. p. 670.
5375:
5325:. Oxford University Press. p. 202.
5245:
4961:
4800:
4798:
4721:
4715:
4691:
4630:
4412:
4256:Langford, Andy; Langford, Sally (2011).
4033:
3974:
3942:. Baker Publishing Group. p. 1268.
3728:
3723:Explanatory Notes Upon the New Testament
3640:
3307:
3305:
3303:
2918:Sabbatarianism § Methodist Churches
2911:
2859:. Methodism's principal liturgical book
2829:championed the cause of temperance; the
2785:
2463:
2254:
2121:
1888:Explanatory Notes Upon the New Testament
1829:
1698:
1344:
1237:Explanatory Notes Upon the New Testament
1197:
1130:
1015:
971:
772:
204:Explanatory Notes Upon the New Testament
7522:
7489:. New York: Cambridge University Press.
7346:"Slavery and the founders of Methodism"
7318:
7266:
7096:Allegheny Wesleyan Methodist Connection
7043:
6992:John Wesley: Holiness of Heart and Life
6934:. Oxford University Press. p. 46.
6865:Allegheny Wesleyan Methodist Connection
6681:. Oxford University Press. p. 39.
6489:. Wilmore Free Methodist Church. 2024.
6460:
6068:. Plantagenet Publishing. p. 130.
5657:
5599:Allegheny Wesleyan Methodist Connection
5574:
5390:Evangelical Methodist Church Conference
5386:Evangelical Methodist Church Discipline
5111:
5049:"John Wesley on the Book of Revelation"
4938:"Sermon 6 â The Righteousness Of Faith"
4911:Rodes, Stanley J. (25 September 2014).
4774:"Questions About Entire Sanctification"
4586:
4204:
3812:
3685:
3547:
3545:
3482:
3452:
3394:
3211:
3141:Evangelical Methodist Church Conference
3133:Allegheny Wesleyan Methodist Connection
3019:African Methodist Episcopal Zion Church
2869:fasting before receiving Holy Communion
2839:Allegheny Wesleyan Methodist Connection
2760:Allegheny Wesleyan Methodist Connection
2434:4. "That He might set them an example."
2106:
1748:
1300:draws themselves into the scene of the
14:
11723:
10069:Conditional preservation of the saints
9878:
8646:
8441:Conditional preservation of the saints
7863:Conditional preservation of the saints
7493:
7441:
7308:. T. Blanshard. pp. 224, 249â250.
7275:
7222:
7175:
7058:
6929:
6827:
6717:
6674:
6545:
6082:
5942:. Gale Research Company. p. 275.
5940:The Encyclopedia of American Religions
5937:
5856:
5825:Underwood, Ralph L. (1 October 1992).
5793:
5436:
5402:
5356:
5229:. London: Thomas Newton. p. 685.
5142:
5093:Torpy, Arthur Alan (26 October 2009).
5069:
4976:
4804:
4662:
4552:
4475:White, Charles E. (2 September 2008).
4179:
4151:
4090:"Wesley on Faith, Love, and Salvation"
4087:
4078:
4038:. Abingdon Press. pp. 40, 68â69.
4004:
3998:
3937:
3869:
3829:Catechism of the Pillar of Fire Church
3536:
3524:
3512:
3497:
3338:
3255:
3137:Bible Methodist Connection of Churches
3131:, including denominations such as the
2614:. The first prayer book of Methodism,
2567:, many of whom concur with this view.
2299:and eat his flesh and drink his blood.
2179:sign, baptism answers to circumcision.
1923:. Wesleyan-Arminian theology stresses
1755:Conditional preservation of the saints
1541:Wesleyan (Methodist) definition of sin
1540:
10492:
9927:
9877:
9777:
9602:
8620:
8318:
7873:Four sources of theological authority
7670:
7653:Some Things That Methodism Stands For
7629:Huzar, Eleanor, "Arminianism" in the
7612:John Wesley's Scriptural Christianity
7527:. Kansas City, MO: Beacon Hill Press.
7513:
7181:
7063:. Taylor & Francis. p. 213.
7059:Fowler, Robert Booth (4 April 2018).
6833:
6804:
6546:Bercot, David W. (28 December 2021).
6520:
6502:
6040:"Methodists and Apostolic Succession"
6037:
5912:
5778:
5729:Neal, Gregory S. (19 December 2014).
5461:
5455:
5092:
4991:
4910:
4887:
4885:
4872:
4870:
4795:
4771:
4474:
4370:
4230:
4110:
3686:Whidden, Woodrow W. (18 April 2005).
3440:
3368:
3366:
3364:
3300:
3177:John Wesley's statements against the
3094:Churches of Christ in Christian Union
2487:, citing an ancient opinion from the
1957:Four sources of theological authority
1694:
1482:Wesleyan Methodism, inclusive of the
1325:Some Things That Methodism Stands For
1222:theories. John Wesley, reflecting on
1158:Firstly, it categorizes sin as being
240:Four sources of theological authority
8574:Arminianism in the Church of England
7981:The Sunday Service of the Methodists
7343:
7201:"Wesley on Preaching Law and Gospel"
7019:Whitaker, Sigur E. (31 March 2011).
6990:Yrigoyen, Charles (1 October 2010).
6785:The Sunday Service of the Methodists
6722:. Wesley Center for Applied Theology
6422:. Miller, Orton & Mulligan. 1852
6335:. Miller, Orton & Mulligan. 1852
6116:. Vol. 6. Harper. p. 170.
6100:presbyters in a class by themselves.
5827:Pastoral Care and the Means of Grace
5794:Pruitt, Kenneth (22 November 2013).
5753:
5728:
4981:. J. Fry & Company. p. 673.
4636:
4418:
4062:Knight III, Henry H. (9 July 2013).
3749:
3551:
3542:
3339:Melton, J. Gordon (1 January 2005).
3256:Danker, Ryan N. (15 February 2024).
3023:Christian Methodist Episcopal Church
2975:Churches upholding Wesleyan theology
2861:The Sunday Service of the Methodists
2307:truly present in the sacrament. The
2097:Catholic Church in England and Wales
1773:
1469:and becomes a Christian; during the
1135:
1039:during the CalvinistâArminian debate
350:The Sunday Service of the Methodists
9955:Christian views on the Old Covenant
9603:
7427:core.ac.uk. Accessed 11 April 2023.
6235:. Scholarly Publishing Office. 1885
6177:. Eaton & Mains. 1896. p.
5913:Tovey, Phillip (24 February 2016).
5674:bread and wine (consubstantiation).
5496:Understanding Four Views on Baptism
5437:Holden, Harrington William (1872).
5360:United Methodists and the Last Days
5161:Methodist Church of Great Britain,
4034:Campbell, Ted A. (1 October 2011).
3772:Mallalieu, Willard Francis (1903).
3672:. Schmul Publishing Co. p. 53.
3552:Winn, Christian T. Collins (2007).
3414:Jacob Arminius: Theologian of Grace
3374:"Wesleyan Quadrilateral: Tradition"
3343:. Infobase Publishing. p. 48.
3120:when William was a minister in the
2672:
2153:personal commitment to Jesus Christ
2013:
1674:(refusing to be holy). If a person
979:was a 17th-century Dutch theologian
24:
11731:Protestantism in the United States
7533:
7487:An introduction to world Methodism
7171:. T. Blanshard. pp. 251, 257.
5577:Methodist Pamphlets for the People
5292:Historical Dictionary of Methodism
5278:shall be emptied, death abolished.
4935:
4882:
4867:
4846:"I Felt My Heart Strangely Warmed"
4180:Sawyer, M. James (11 April 2016).
3608:Knight III, Henry H., ed. (2010).
3580:
3361:
3311:
3232:"John Wesley's Forty-Four Sermons"
3229:
3015:African Methodist Episcopal Church
3007:Evangelical United Brethren Church
2993:in Britain (as distinguished from
2689:Works of mercy § In Methodism
2524:Discipline of the Methodist Church
2290:Come and partake the gospel feast,
1666:The Methodist Churches teach that
1597:
1286:And lo! I come thy cross to share,
1256:"Vouchsafe us eyes of faith to see
25:
11762:
10386:Attributes of God in Christianity
9928:
7646:
7496:"The Nature of Wesleyan Theology"
6907:. 26 January 2022. Archived from
6653:. St Paul's Free Methodist Church
6550:. Tyndale House Publishers, Inc.
6521:Jones, Susan H. (30 April 2019).
6507:. Eaton & Mains. p. 310.
6207:. D. Appleton & Company. 1889
5462:Gould, James B. (4 August 2016).
5443:. London: J. Hodges. p. 84.
4722:Robinson, Jeff (25 August 2016).
4692:Robinson, Jeff (25 August 2016).
4419:Long, D. Stephen (1 March 2012).
4373:"John Wesley on Sin and Holiness"
3975:Robinson, Jeff (25 August 2015).
3167:Relationship with other religions
2881:Ten Commandments § Methodist
2874:
2855:Fasting is considered one of the
2770:, which continues to observe the
2293:be saved from sin, in Jesus rest;
2138:, with regard to baptism, teach:
2101:Methodist Church of Great Britain
1998:Methodist Church of Great Britain
1822:, baptism and the Lord's Supper.
1264:And let the sight affect, subdue,
543:Methodist Church of Great Britain
215:Distinctive beliefs and practices
11708:
11683:
11682:
11671:
10799:State church of the Roman Empire
10518:
10470:
8383:
8299:Ordination of women in Methodism
7923:Sanctification (growth in grace)
7516:The Survivor's Guide to Theology
7461:10.5325/weslmethstud.3.2011.0031
7442:Bounds, Christopher. T. (2011).
7417:
7404:
7378:
7363:
7337:
7323:. Stackpole Books. p. xvi.
7258:. Carlton & Porter. p.
7102:
7048:. Walden and Stowe. p. 278.
6893:
6852:
6761:. Carlton & Porter. p.
6711:
6702:
6643:
6633:The Book of Offices and Services
6625:
6599:
6461:Nichols, Bridget (12 May 2012).
6058:
6031:
5975:
5875:
5798:. Rethink Bishop. Archived from
5787:
5722:
5691:
5679:
5554:What Every Methodist Should Know
5294:. Scarecrow Press. p. 107.
5252:. H. Polkinhornprinter. p.
5097:. Scarecrow Press. p. 109.
4778:God's Bible School & College
4205:Tennent, Timothy (9 July 2011).
4182:The Survivor's Guide to Theology
4064:"Wesley on Faith and Good Works"
3938:Elwell, Walter A. (1 May 2001).
3912:The Encyclopedia of Christianity
3397:, chap. 3, Wesleyan-Arminianism.
2460:Ordination of women in Methodism
2296:O taste the goodness of our God,
2283:Come Sinners to the Gospel Feast
1971:The 20th-century Wesley scholar
1842:to the public at events such as
1636:Problems playing this file? See
1626:Love Divine, All Loves Excelling
1613:
1609:Love Divine, All Loves Excelling
1341:Justification and sanctification
1280:Now let thy dying love constrain
730:
704:Ordination of women in Methodism
290:Sanctification (growth in grace)
56:
10782:First seven ecumenical councils
8344:
7523:Wynkoop, Mildred Bangs (1967).
6838:. Abingdon Press. p. 235.
6451:. John Knox Press: 1980, p.228f
5758:. Abingdon Press. p. 184.
5583:
5575:Summers, Thomas Osmond (1857).
5409:. Whitley & Booth. p.
5350:
5225:Withington, John Swann (1878).
5218:
5168:
5155:
5149:Methodist Evangelicals Together
5136:
5012:
4985:
4929:
4851:
4839:
4817:
4772:Brown, Allan P. (1 June 2008).
4608:
4497:
4459:
4437:
4308:
4274:
4235:. Abingdon Press. p. 190.
4224:
4198:
4088:Wagner, Amy (20 January 2014).
3968:
3715:
3706:
3601:
3574:
3476:
3446:
3027:Congregational Methodist Church
2981:List of Methodist denominations
2040:of souls between death and the
1825:
787:Christ Church Cathedral, Oxford
11649:Relations with other religions
11055:Church of the East (Nestorian)
11050:Oriental Orthodox (Miaphysite)
10459:Lists of Christian theologians
10157:Separation of church and state
8186:Conservative holiness movement
7600:The Scripture Way of Salvation
7518:. Grand Rapids, MI: Zondervan.
7137:Fasting: The Ancient Practices
5829:. Fortress Press. p. 76.
5733:. WestBow Press. p. 107.
5557:. Lamar & Barton. p.
5357:Swartz, Alan (20 April 2009).
4667:. Harper Collins. p. 18.
4665:Four Views on Eternal Security
4521:. InterVarsity Press. p.
4371:Olson, Mark K. (4 June 2022).
4260:. Abingdon Press. p. 45.
4156:. Abingdon Press. p. 95.
4154:Major United Methodist Beliefs
3223:
3129:conservative holiness movement
2781:
2756:conservative holiness movement
2737:were known for practicing the
2394:
2243:of Christ Jesus and his love.
2089:pray for the Faithful Departed
1873:
1761:Antinomianism § Methodism
1513:First work of grace: new birth
1282:My soul to love its God again,
1274:Destroy the love of sin in me,
1266:And break my stubborn heart...
1258:The Man transfixed on Calvary,
846:, letters, journals, diaries,
638:Conservative holiness movement
13:
1:
10464:Outline of Christian theology
9428:History of Christian theology
8400:Five Articles of Remonstrance
7696:
7414:". Retrieved 6 February 2021.
7350:United Methodist News Service
7139:. Thomas Nelson. p. 88.
6791:Days of Fasting or Abstinence
6611:General Board of Discipleship
6503:Hurst, John Fletcher (1902).
5917:. Routledge. pp. 40â49.
5639:"This Holy Mystery: Part Two"
5613:"This Holy Mystery: Part One"
5403:Walker, Walter James (1885).
5363:. Hermeneutic. Archived from
5270:-by our translators rendered
5246:Smithson, William T. (1859).
5070:Dragos, Andrew (8 May 2012).
4992:Bloom, Linda (20 July 2007).
4559:. Harold Curtis. p. 86.
4553:Curtis, Harold (2006-09-21).
4423:. Wipf and Stock Publishers.
3341:Encyclopedia of Protestantism
2791:Methodist Temperance Magazine
2711:Wesleyan Methodist Connection
2331:
1858:Methodists affirm belief in "
1500:subsist without works". (See
1438:, as well as engaging in the
1262:The one eternal God and true;
1002:Five Articles of Remonstrance
961:
569:Other Methodist denominations
10238:Baptism with the Holy Spirit
7943:Baptism with the Holy Spirit
7832:Sermons on Several Occasions
7503:Wesleyan Theological Journal
7448:Wesley and Methodist Studies
5145:"The Wesleyan Quadrilateral"
3806:Evangelical Methodist Church
3778:. Jennings and Pye. p.
3216:
3031:Evangelical Methodist Church
2606:the rubrics of reciting the
2421:John 13:1â17; 1 Timothy 5:10
2365:
2207:(see "Article XVIII" of the
2052:(for the wicked). After the
1938:
1656:baptism with the Holy Spirit
1527:
1288:Echo thy sacrificial prayer,
1276:And get thyself the victory,
1268:The unbelieving veil remove,
1193:
1182:
1146:Methodist theology teaches:
310:Baptism with the Holy Spirit
196:Sermons on Several Occasions
7:
11356:Views on poverty and wealth
10406:Love of God in Christianity
10274:Christian reconstructionism
10042:Priesthood of all believers
8963:extra Ecclesiam nulla salus
8294:Homosexuality and Methodism
8079:William Williams Pantycelyn
7868:Priesthood of all believers
7618:Clarke's Christian Theology
7494:Grider, J. Kenneth (1982).
7392:. World Council of Churches
7304:Crowther, Jonathan (1815).
7167:Crowther, Jonathan (1815).
6889:. 2015. pp. 41, 57â58.
6887:Evangelical Wesleyan Church
6788:. J. Kershaw. p. 145.
6258:"The Ministry of the Elder"
5528:The United Methodist Church
5392:. 15 July 2017. p. 17.
5163:The Methodist quadrilateral
4977:Newton, William F. (1863).
4962:Crowther, Jonathan (1815).
4805:Bucher, Richard P. (2014).
4663:Pinson, J. Matthew (2002).
4637:Ruth, C.W. (29 June 2017).
4211:Asbury Theological Seminary
3194:
3145:Evangelical Wesleyan Church
3078:Asbury Theological Seminary
3047:Methodist Protestant Church
3011:The United Methodist Church
2764:Evangelical Wesleyan Church
2401:Missionary Methodist Church
1786:classical covenant theology
1278:And bring me back to God...
1272:And by thy sprinkled blood,
1270:And by thy manifested love,
1260:To know thee, who thou artâ
1214:, though it is linked with
699:Homosexuality and Methodism
462:William Williams Pantycelyn
235:Priesthood of all believers
10:
11767:
11601:World Evangelical Alliance
11563:Traditionalist Catholicism
8267:Methodist views on alcohol
7434:
7425:"John Wesley and Mohammed"
7278:American Methodist Worship
7223:Dayton, Donald W. (1991).
7203:. Seedbed. 25 August 2016.
7186:. United Methodist Church.
7023:. McFarland. p. 150.
6932:American Methodist Worship
6755:Cartwright, Peter (1857).
6651:"Philosophy of St. Paul's"
5938:Melton, J. Gordon (1987).
5779:Blunt, John Henry (1891).
5669:Primitive Methodist Church
5322:American Methodist Worship
5165:, accessed 10 January 2023
5143:Mellor, G. Howard (2003).
5130:Immanuel Missionary Church
4964:A Portraiture of Methodism
4940:. The Wesley Center Online
4724:"Meet a Reformed Arminian"
4694:"Meet a Reformed Arminian"
4005:Joyner, F. Belton (2007).
3977:"Meet a Reformed Arminian"
3870:Joyner, F. Belton (2007).
3471:Cracknell & White 2005
3170:
3061:associations, such as the
3051:Primitive Methodist Church
2987:Methodist Episcopal Church
2978:
2942:A Portraiture of Methodism
2921:
2915:
2878:
2850:
2682:
2676:
2449:
2372:Lovefeast § Methodist
2369:
2213:Primitive Methodist Church
2167:; and it represented "the
2157:Wesleyan covenant theology
2117:
2110:
2017:
1960:
1908:
1878:John Wesley described his
1777:
1758:
1752:
1744:." â from Wesley's Journal
1186:
1139:
965:
938:, which were based on the
900:, since it is a subset of
672:Methodist views on alcohol
29:
11666:
11616:
11596:World Council of Churches
11571:
11489:
11373:
11364:
11319:
11104:
11088:
11083:Latter Day Saint movement
11068:
11028:
10928:
10909:
10855:
10812:
10757:
10663:
10642:
10601:
10569:
10526:
10454:
10378:
10335:
10302:
10261:
10228:
10165:
10137:
10094:
9940:
9936:
9923:
9886:
9873:
9786:
9773:
9611:
9598:
9589:
9516:
9438:CalvinistâArminian debate
9418:
9274:
9177:
9117:
8902:
8893:
8845:
8778:
8720:
8711:
8663:
8654:
8566:
8515:
8449:
8413:
8392:
8381:
8375:CalvinistâArminian debate
8352:
8247:
8204:
8161:
8049:
7970:
7883:Substitutionary atonement
7848:
7780:
7771:
7713:
7704:
7657:Willard Francis Mallalieu
7606:Wesley and Sanctification
7232:Grace Theological Journal
6583:Brill Academic Publishers
6465:. SCM Press. p. 85.
6390:. General Books LLC. 1899
6083:Hinson, E. Glenn (1995).
6010:McClintock, John (1894).
4848:. Journal of John Wesley.
4233:United Methodist Doctrine
3910:Fahlbusch, Erwin (2008).
3098:Wesleyan Methodist Church
3057:. There are also various
3055:Southern Methodist Church
3043:Holiness Methodist Church
2991:Wesleyan Methodist Church
2938:Wesleyan Methodist Church
2936:practices of the earlier
2821:. In Great Britain, both
2582:
2508:British American colonies
2044:," which is divided into
1915:Methodism has emphasized
1461:(the new birth) a person
1317:Willard Francis Mallalieu
1292:And with my Saviour die."
1212:substitutionary atonement
1023:was an Anglican clergyman
934:John Wesley included the
250:Substitutionary atonement
32:Wesleyan (disambiguation)
11624:Anti-Christian sentiment
10804:Christian biblical canon
10175:Confessional Lutheranism
8272:Methodist local preacher
7987:Covenant Renewal Service
7624:The Works of John Wesley
7548:: Schmul Publishing Co.
7514:Sayer, M. James (2006).
6834:Jones, Scott J. (2002).
6805:Bratt, James D. (2012).
6505:The History of Methodism
5883:"Methodist Christianity"
5754:Oden, Thomas C. (2008).
4892:The Works of John Wesley
4877:The Works of John Wesley
4862:The Works of John Wesley
4858:The Works of John Wesley
4587:Southey, Robert (1820).
4231:Jones, Scott J. (2002).
4152:Stokes, Mack B. (1998).
4007:United Methodist Answers
3090:Church of God (Anderson)
3086:Church of God (Holiness)
2639:seven fixed prayer times
2572:British Methodist Church
2048:(for the righteous) and
1736:trust in Christ, Christ
1504:.) Methodist evangelist
677:Methodist local preacher
356:Covenant Renewal Service
228:Conditional preservation
11678:Christianity portal
10837:Investiture Controversy
10037:Protestant ecclesiology
9780:Eastern Orthodox Church
8257:World Methodist Council
8191:Holiness Pentecostalism
7580:Wallace Thornton, Jr.,
7574:Wallace Thornton, Jr.,
7570:: LWD Publishing. 2014.
7319:Smedley, R. C. (2005).
7135:McKnight, Scot (2010).
7044:Wheeler, Henry (1882).
6964:Oxford University Press
6523:Everyday Public Worship
6295:United Methodist Church
6262:United Methodist Church
5176:United Methodist Church
4447:. The Interactive Bible
3587:www.religion-online.org
3515:, p. 50, .
3418:Oxford University Press
3122:Methodist Reform Church
3039:Global Methodist Church
2727:abstaining from alcohol
2630:United Methodist Church
2519:United Methodist Church
2446:Validity of Holy Orders
2002:United Methodist Church
1933:door-to-door evangelism
1905:Evangelism and missions
1896:woman in the wilderness
1539:In congruence with the
1385:, which is followed by
1296:The Christian believer
1057:Methodist denominations
737:Christianity portal
643:Holiness Pentecostalism
563:Global Methodist Church
558:World Methodist Council
553:United Methodist Church
11629:Christian universalism
11020:Western Rite Orthodoxy
10865:Protestant Reformation
10391:Christian universalism
10327:Wesleyan Quadrilateral
10317:Imparted righteousness
10200:Lutheran scholasticism
10054:Protestant Soteriology
8450:Historical theologians
8405:Remonstrant Confession
8129:Countess of Huntingdon
8089:Benjamin Titus Roberts
7888:Imparted righteousness
7640:Encyclopedia Americana
7632:Encyclopedia Americana
7372:The Book of Discipline
6361:, in distinction from
5706:. 2010. Archived from
5047:KĂŒlli TĂ”niste (2021).
4445:"Articles of Religion"
4111:Synan, Vinson (1997).
3453:Stevens, Abel (1858).
3173:Islam and Christianity
3106:Church of the Nazarene
2972:
2909:
2896:
2848:
2805:
2697:Early Methodists wore
2561:Wesleyan Quadrilateral
2553:
2476:
2436:
2392:
2345:five lesser sacraments
2329:
2260:
2181:
2171:" of the Spirit, "the
2145:
2131:
2085:
2079:
2011:
1994:
1981:Wesleyan Quadrilateral
1963:Wesleyan Quadrilateral
1954:
1892:Johann Albrecht Bengel
1855:
1808:Righteousness of Faith
1795:
1704:
1692:
1602:
1577:
1558:
1480:
1455:imparted righteousness
1420:justification by faith
1412:
1354:
1338:
1294:
1207:
1172:
1156:
1142:Christian views on sin
1121:Apostolic Faith Church
1099:Church of the Nazarene
1087:Benjamin Titus Roberts
1066:, critics accused the
1064:Second Great Awakening
1024:
980:
863:Christian missionaries
789:
492:Countess of Huntingdon
467:Benjamin Titus Roberts
255:Imparted righteousness
11736:Christian terminology
11287:Anointing of the Sick
10401:Grace in Christianity
10215:Theology of the Cross
9656:Immaculate Conception
9351:New Covenant theology
8770:Social trinitarianism
8492:Thomas Osmond Summers
8074:John William Fletcher
7928:Sunday Sabbatarianism
7743:First Great Awakening
7707:List of denominations
7576:Radical Righteousness
7344:Lawrence, William B.
6718:Wesley, John (1999).
5857:Morris, F.O. (1882).
5843:Book of Common Prayer
4758:. Charles H. Peirce.
4317:The Methodist Visitor
3958:works, justification
3856:. 2002. pp. 7â8.
3483:Thorsen, Don (2005).
3206:Eucharist § Methodist
3082:Free Methodist Church
3070:entire sanctification
3059:Independent Methodist
3035:Free Methodist Church
2995:Calvinistic Methodism
2946:
2922:Further information:
2912:Sunday Sabbatarianism
2905:
2891:
2879:Further information:
2843:
2789:
2747:without food or drink
2731:observing the Sabbath
2683:Further information:
2533:
2467:
2413:
2382:
2351:Book of Common Prayer
2326:Free Methodist Church
2317:
2313:Free Methodist Church
2258:
2161:
2140:
2130:in a Methodist church
2125:
2111:Further information:
2080:
2074:
2018:Further information:
2006:
1989:
1985:Free Methodist Church
1961:Further information:
1949:
1909:Further information:
1868:entire sanctification
1848:brush arbour revivals
1840:entire sanctification
1833:
1790:
1759:Further information:
1722:Aldersgate experience
1702:
1687:
1601:
1566:
1562:Free Methodist Church
1545:
1533:The Methodist Visitor
1475:
1451:imputed righteousness
1449:Wesley insisted that
1407:
1391:witness of the Spirit
1348:
1329:
1313:fate of the unlearned
1254:
1201:
1168:
1148:
1131:Wesleyan distinctives
1111:movement launched by
1101:), among others (see
1091:Free Methodist Church
1029:John William Fletcher
1019:
975:
966:Further information:
922:entire sanctification
883:entire sanctification
856:systematic theologian
852:John William Fletcher
795:, otherwise known as
776:
660:Other relevant topics
548:Free Methodist Church
452:John William Fletcher
295:Sunday Sabbatarianism
103:First Great Awakening
11741:History of Methodism
11608:Nondenominationalism
11481:Role in civilization
10948:Independent Catholic
10890:Relations with Islam
10870:Catholic Reformation
10322:Second work of grace
10312:Christian perfection
10180:Evangelical Catholic
10064:Conditional election
9982:Evangelical theology
9621:Apostolic succession
8937:Conditional Security
8543:Ben Witherington III
8426:Conditional election
8304:Bishops in Methodism
8024:Brush arbour revival
7938:Second work of grace
7933:Christian perfection
7825:Articles of Religion
7726:in the United States
7598:Kenneth J. Collins,
7592:Kenneth J. Collins,
7151:John Wesley, in his
5601:. 2014. p. 140.
5249:The Methodist Pulpit
5186:Nashville, Tennessee
4827:. Methodist Heritage
4755:Methodism in Earnest
4728:The Gospel Coalition
4698:The Gospel Coalition
4624:Emmanuel Association
3854:Emmanuel Association
3212:Notes and references
2827:Primitive Methodists
2776:women's headcovering
2743:mortifying the flesh
2739:spiritual discipline
2577:apostolic succession
2489:Church of Alexandria
2456:Bishops in Methodism
2341:Articles of Religion
2209:Articles of Religion
2136:Articles of Religion
2107:Sacraments and rites
2042:general resurrection
2028:With respect to the
1749:Conditional security
1718:Wesley's translation
1680:conditional security
1647:Christian perfection
1585:Articles of Religion
1523:Articles of Religion
1486:, thus teaches that
1471:second work of grace
1109:Holiness Pentecostal
940:Thirty-nine Articles
936:Articles of Religion
822:of the 18th-century
709:Bishops in Methodism
472:Walter Ashbel Sellew
391:Brush arbour revival
305:Second work of grace
300:Christian perfection
189:Articles of Religion
83:in the United States
11654:Unlimited atonement
11639:Cultural Christians
11078:Jehovah's Witnesses
10700:Sermon on the Mount
10629:Christian tradition
10556:Lists of Christians
10477:Christianity portal
10446:Unlimited atonement
10253:Prosperity theology
10084:Unlimited atonement
9796:Cataphatic theology
9701:Papal infallibility
9646:Ecumenical Councils
9498:Counter-Reformation
8431:Unlimited atonement
8262:Saints in Methodism
8175:Fetter Lane Society
7849:Distinctive beliefs
7626:(Baker Books, 2002)
7594:Wesley on Salvation
7386:"Holiness churches"
7116:on 10 November 2014
7098:. 2014. p. 37.
6901:"Brief Description"
6639:. 6 September 2012.
6304:on 26 December 2010
4643:God's Bible College
4340:. Kingswood Books.
3654:. 2017. p. 10.
3201:Saints in Methodism
2989:in America and the
2823:Wesleyan Methodists
2815:temperance movement
2597:intercessory prayer
2497:Mark the Evangelist
1459:first work of grace
1311:With regard to the
1284:Its God to glorify;
1204:unlimited atonement
867:Moravian Christians
667:Saints in Methodism
145:Doctrinal standards
11499:Crusading movement
10767:Ante-Nicene period
10289:Lordship salvation
10195:Lutheran orthodoxy
10147:Believer's baptism
9880:Oriental Orthodoxy
9791:Apophatic theology
9751:Transubstantiation
9636:Christian humanism
9626:Assumption of Mary
8648:Christian theology
8516:Modern theologians
8277:Itinerant preacher
8217:General Conference
8041:Watchnight service
7858:Assurance of faith
7604:Harald Lindström,
7423:Richie T. (2003).
7184:Good News Magazine
6994:. Abingdon Press.
6911:on 26 January 2022
6575:Beckwith, Roger T.
6138:Our Sunday Visitor
5813:Anointing/Unction.
5367:on 11 April 2012.
5132:. 1986. p. 7.
5053:The Asbury Journal
5022:(25 August 2016).
5020:William J. Abraham
4626:. 2002. p. 8.
4398:"Methodists, Free"
3752:The Asbury Journal
3581:Dayton, Donald W.
2934:Sunday Sabbatarian
2887:Law and the Gospel
2806:
2795:Wesleyan Methodist
2622:early Christianity
2604:Anglican patrimony
2545:St. Paul of Tarsus
2477:
2409:Book of Discipline
2261:
2205:transubstantiation
2199:through which the
2132:
2038:intermediate state
1884:Book of Revelation
1856:
1705:
1695:Assurance of faith
1603:
1587:, in Article XII.
1428:grace that enables
1422:as the gateway to
1355:
1332:be saved, who are
1230:with victory over
1228:penal substitution
1208:
1113:William J. Seymour
1025:
981:
892:(inclusive of the
840:Forty-four Sermons
826:reformer brothers
805:Methodist theology
790:
682:Itinerant preacher
593:General Conference
401:Watchnight service
223:Assurance of faith
11696:
11695:
11662:
11661:
11590:Charta Oecumenica
11100:
11099:
11090:Iglesia ni Cristo
10905:
10904:
10885:French Revolution
10875:Thirty Years' War
10747:Apostolic fathers
10715:Great Commandment
10486:
10485:
10374:
10373:
10370:
10369:
10366:
10365:
10353:Messianic Judaism
10152:Immersion baptism
10104:Anglo-Catholicism
9965:Dispensationalism
9960:Covenant theology
9919:
9918:
9911:Aphthartodocetism
9869:
9868:
9769:
9768:
9414:
9413:
9294:Dispensationalism
9261:Church discipline
9113:
9112:
9093:Union with Christ
8865:Angelic hierarchy
8841:
8840:
8614:
8613:
8601:Holiness movement
8589:Wesleyan theology
8523:J. Kenneth Grider
8507:Henry Orton Wiley
8502:William Burt Pope
8312:
8311:
8222:Methodist Circuit
8181:Holiness movement
8124:George Whitefield
7966:
7965:
7878:Covenant theology
7763:Wesleyan theology
7390:www.oikoumene.org
7330:978-0-8117-3189-8
7001:978-1-4267-2945-4
6859:"I. The Church".
6822:for hours on end.
6637:Order of St. Luke
6592:978-90-04-14603-7
6557:978-1-61970-168-7
6532:978-0-334-05757-4
6472:978-0-334-04207-5
5993:978-0-334-05742-0
5949:978-0-8103-2133-5
5104:978-0-8108-7082-6
4566:978-1-4196-4571-6
4532:978-0-8308-1278-3
4486:978-1-7252-2173-4
4430:978-1-62189-416-2
4124:978-0-8028-4103-2
3589:. Religion Online
3500:, pp. 53â55.
3188:Eastern religions
3074:holiness movement
2817:and its call for
2452:Elder (Methodist)
2225:consubstantiation
2219:also rejects the
1774:Covenant theology
1728:"I felt my heart
1619:
1484:holiness movement
1136:Definition of sin
1097:(who founded the
1095:Phineas F. Bresee
1089:(who founded the
1079:Holiness movement
1068:Holiness Movement
1034:Arminian Magazine
1011:collected sermons
948:primary authority
894:Holiness movement
871:Church of England
793:Wesleyan theology
771:
770:
633:Holiness movement
598:Methodist Circuit
502:George Whitefield
332:
331:
245:Covenant theology
123:Wesleyan theology
16:(Redirected from
11758:
11713:
11712:
11704:
11686:
11685:
11676:
11675:
11519:Environmentalism
11469:Church buildings
11371:
11370:
11186:Eastern Orthodox
11181:Eastern Catholic
11093:
11092:
11060:Eastern Catholic
11038:Eastern Orthodox
10926:
10925:
10847:Age of Discovery
10832:EastâWest Schism
10730:Great Commission
10661:
10660:
10513:
10506:
10499:
10490:
10489:
10474:
10266:
10074:Prevenient grace
9938:
9937:
9925:
9924:
9875:
9874:
9806:Essenceâenergies
9775:
9774:
9716:Quartodecimanism
9600:
9599:
9596:
9595:
9508:Great Awakenings
9143:Incurvatus in se
8900:
8899:
8797:Hypostatic union
8718:
8717:
8688:Biblical studies
8661:
8660:
8641:
8634:
8627:
8618:
8617:
8596:Adventist church
8579:General Baptists
8538:Grant R. Osborne
8462:Simon Episcopius
8457:Jacobus Arminius
8436:Prevenient grace
8387:
8339:
8332:
8325:
8316:
8315:
8104:Albert C. Outler
7913:Prevenient grace
7908:Outward holiness
7778:
7777:
7691:
7684:
7677:
7668:
7667:
7642:(Danbury, 1994).
7635:(Danbury, 1994).
7610:Thomas C. Oden,
7571:
7559:
7528:
7519:
7510:
7500:
7490:
7481:
7463:
7428:
7421:
7415:
7410:Sidwell, Mark, "
7408:
7402:
7401:
7399:
7397:
7382:
7376:
7367:
7361:
7360:
7358:
7356:
7341:
7335:
7334:
7316:
7310:
7309:
7301:
7292:
7291:
7273:
7264:
7263:
7250:Peter Cartwright
7246:
7240:
7239:
7229:
7220:
7205:
7204:
7197:
7188:
7187:
7179:
7173:
7172:
7164:
7158:
7157:
7132:
7126:
7125:
7123:
7121:
7106:
7100:
7099:
7084:
7075:
7074:
7056:
7050:
7049:
7041:
7035:
7034:
7016:
7010:
7009:
6987:
6978:
6977:
6955:
6946:
6945:
6927:
6921:
6920:
6918:
6916:
6897:
6891:
6890:
6879:
6873:
6872:
6856:
6850:
6849:
6831:
6825:
6824:
6802:
6796:
6795:
6776:
6767:
6766:
6752:
6746:
6745:
6738:
6732:
6731:
6729:
6727:
6715:
6709:
6706:
6700:
6699:
6697:
6695:
6672:
6663:
6662:
6660:
6658:
6647:
6641:
6640:
6629:
6623:
6622:
6620:
6618:
6603:
6597:
6596:
6571:
6565:
6564:
6543:
6537:
6536:
6518:
6509:
6508:
6500:
6494:
6493:
6483:
6477:
6476:
6458:
6452:
6445:
6439:
6438:
6429:
6427:
6414:
6408:
6407:
6397:
6395:
6382:
6376:
6375:
6342:
6340:
6327:
6321:
6320:
6311:
6309:
6303:
6297:. Archived from
6292:
6284:
6278:
6277:
6275:
6273:
6264:. Archived from
6254:
6248:
6247:
6242:
6240:
6227:
6221:
6220:
6214:
6212:
6199:
6193:
6192:
6187:
6185:
6169:
6163:
6162:
6156:
6154:
6128:
6122:
6121:
6109:
6103:
6102:
6080:
6074:
6073:
6062:
6056:
6055:
6049:
6047:
6035:
6029:
6028:
6022:
6020:
6007:
5998:
5997:
5979:
5973:
5972:
5965:
5954:
5953:
5935:
5929:
5928:
5910:
5899:
5898:
5892:
5890:
5879:
5873:
5872:
5870:
5868:
5854:
5848:
5847:
5822:
5816:
5815:
5809:
5807:
5802:on 28 April 2014
5791:
5785:
5784:
5776:
5770:
5769:
5751:
5745:
5744:
5731:Grace Upon Grace
5726:
5720:
5719:
5717:
5715:
5710:on 17 April 2009
5695:
5689:
5683:
5677:
5676:
5661:
5655:
5654:
5652:
5650:
5635:
5629:
5628:
5626:
5624:
5619:on 7 August 2007
5609:
5603:
5602:
5587:
5581:
5580:
5572:
5563:
5562:
5548:
5542:
5541:
5536:
5534:
5520:
5514:
5513:
5491:
5482:
5481:
5459:
5453:
5452:
5434:
5428:
5427:
5400:
5394:
5393:
5382:
5373:
5372:
5354:
5348:
5347:
5341:
5339:
5316:
5310:
5309:
5287:
5281:
5280:
5243:
5234:
5233:
5222:
5216:
5215:
5172:
5166:
5159:
5153:
5152:
5140:
5134:
5133:
5118:
5109:
5108:
5090:
5084:
5083:
5081:
5079:
5067:
5061:
5060:
5044:
5035:
5034:
5032:
5030:
5016:
5010:
5009:
5007:
5005:
4989:
4983:
4982:
4974:
4968:
4967:
4959:
4950:
4949:
4947:
4945:
4933:
4927:
4926:
4908:
4895:
4889:
4880:
4874:
4865:
4855:
4849:
4843:
4837:
4836:
4834:
4832:
4821:
4815:
4814:
4813:on 25 July 2014.
4802:
4793:
4792:
4786:
4784:
4769:
4763:
4762:
4749:
4743:
4742:
4736:
4734:
4719:
4713:
4712:
4706:
4704:
4689:
4683:
4682:
4660:
4654:
4653:
4651:
4649:
4634:
4628:
4627:
4612:
4606:
4605:
4603:
4601:
4584:
4578:
4577:
4575:
4573:
4550:
4544:
4543:
4541:
4539:
4520:
4510:
4504:
4501:
4495:
4494:
4472:
4466:
4463:
4457:
4456:
4454:
4452:
4441:
4435:
4434:
4416:
4410:
4409:
4407:
4405:
4394:
4385:
4384:
4382:
4380:
4375:. Wesley Scholar
4368:
4359:
4358:
4356:
4354:
4331:
4325:
4324:
4312:
4306:
4305:
4299:
4297:
4292:on 27 April 2006
4278:
4272:
4271:
4253:
4247:
4246:
4228:
4222:
4221:
4219:
4217:
4202:
4196:
4195:
4177:
4168:
4167:
4149:
4136:
4135:
4133:
4131:
4108:
4102:
4101:
4099:
4097:
4085:
4076:
4075:
4073:
4071:
4059:
4050:
4049:
4031:
4025:
4024:
4002:
3996:
3995:
3989:
3987:
3972:
3966:
3965:
3935:
3929:
3928:
3907:
3898:
3897:
3892:
3890:
3867:
3858:
3857:
3842:
3833:
3832:
3825:
3810:
3809:
3797:
3784:
3783:
3769:
3760:
3759:
3747:
3726:
3719:
3713:
3710:
3704:
3703:
3701:
3699:
3683:
3674:
3673:
3665:
3656:
3655:
3644:
3638:
3637:
3631:
3623:
3605:
3599:
3598:
3596:
3594:
3578:
3572:
3571:
3549:
3540:
3534:
3528:
3522:
3516:
3510:
3501:
3495:
3489:
3488:
3480:
3474:
3468:
3459:
3458:
3450:
3444:
3438:
3432:
3431:
3409:
3398:
3392:
3386:
3385:
3383:
3381:
3370:
3359:
3358:
3336:
3330:
3329:
3327:
3325:
3309:
3298:
3297:
3279:
3270:
3269:
3267:
3265:
3253:
3247:
3246:
3240:
3238:
3227:
3153:outward holiness
3003:Methodist Church
2900:Ten Commandments
2715:Peter Cartwright
2679:Outward holiness
2673:Outward holiness
2624:, though on the
2557:sacred tradition
2551:
2483:constituted one
2278:Charles Wesley's
2229:United Methodist
2054:general judgment
2030:four last things
2014:Four Last Things
1925:missional living
1730:strangely warmed
1621:
1620:
1600:
1436:Ten Commandments
1050:Great Awakenings
997:Simon Episcopius
977:Jacobus Arminius
954:and affirms the
926:outward holiness
898:Jacobus Arminius
763:
756:
749:
735:
734:
280:Prevenient grace
275:Outward holiness
142:
141:
60:
37:
36:
21:
11766:
11765:
11761:
11760:
11759:
11757:
11756:
11755:
11746:Wesleyan Church
11721:
11720:
11719:
11707:
11699:
11697:
11692:
11670:
11658:
11612:
11567:
11485:
11366:
11360:
11315:
11240:One true church
11096:
11064:
11024:
10913:
10901:
10851:
10808:
10753:
10680:in Christianity
10666:
10652:
10646:
10638:
10597:
10573:
10565:
10522:
10517:
10487:
10482:
10450:
10441:Problem of Hell
10436:Problem of evil
10416:Omnibenevolence
10362:
10331:
10298:
10264:
10257:
10224:
10205:Neo-Lutheranism
10190:Loci Theologici
10161:
10133:
10090:
10079:Total depravity
10047:Church covenant
10018:Soli Deo gloria
9970:Supersessionism
9932:
9915:
9882:
9865:
9782:
9765:
9607:
9605:Catholic Church
9585:
9512:
9463:Semipelagianism
9410:
9321:A-millennialism
9270:
9173:
9169:Total depravity
9149:Occasion of sin
9109:
8889:
8837:
8774:
8750:Theology proper
8707:
8650:
8645:
8615:
8610:
8562:
8553:Craig S. Keener
8511:
8477:Thomas Grantham
8445:
8421:Total depravity
8409:
8388:
8379:
8348:
8343:
8313:
8308:
8249:
8248:Other relevant
8243:
8227:Pastoral charge
8200:
8171:Moravian Church
8163:
8157:
8045:
7997:Mourner's bench
7992:Revival service
7962:
7850:
7844:
7817:Apostles' Creed
7782:
7767:
7709:
7700:
7695:
7649:
7562:
7556:
7539:
7536:
7534:Further reading
7531:
7498:
7437:
7432:
7431:
7422:
7418:
7409:
7405:
7395:
7393:
7384:
7383:
7379:
7368:
7364:
7354:
7352:
7342:
7338:
7331:
7317:
7313:
7302:
7295:
7288:
7274:
7267:
7247:
7243:
7227:
7221:
7208:
7199:
7198:
7191:
7180:
7176:
7165:
7161:
7147:
7133:
7129:
7119:
7117:
7108:
7107:
7103:
7086:
7085:
7078:
7071:
7057:
7053:
7042:
7038:
7031:
7017:
7013:
7002:
6988:
6981:
6974:
6966:. p. 253.
6956:
6949:
6942:
6928:
6924:
6914:
6912:
6899:
6898:
6894:
6881:
6880:
6876:
6858:
6857:
6853:
6846:
6832:
6828:
6817:
6803:
6799:
6777:
6770:
6753:
6749:
6740:
6739:
6735:
6725:
6723:
6716:
6712:
6707:
6703:
6693:
6691:
6689:
6673:
6666:
6656:
6654:
6649:
6648:
6644:
6631:
6630:
6626:
6616:
6614:
6605:
6604:
6600:
6593:
6585:. p. 193.
6572:
6568:
6558:
6544:
6540:
6533:
6519:
6512:
6501:
6497:
6485:
6484:
6480:
6473:
6459:
6455:
6446:
6442:
6425:
6423:
6416:
6415:
6411:
6393:
6391:
6384:
6383:
6379:
6369:persons called
6338:
6336:
6329:
6328:
6324:
6307:
6305:
6301:
6290:
6286:
6285:
6281:
6271:
6269:
6256:
6255:
6251:
6238:
6236:
6229:
6228:
6224:
6210:
6208:
6201:
6200:
6196:
6183:
6181:
6171:
6170:
6166:
6152:
6150:
6148:
6130:
6129:
6125:
6110:
6106:
6095:
6081:
6077:
6064:
6063:
6059:
6045:
6043:
6036:
6032:
6018:
6016:
6008:
6001:
5994:
5980:
5976:
5967:
5966:
5957:
5950:
5936:
5932:
5925:
5911:
5902:
5888:
5886:
5881:
5880:
5876:
5866:
5864:
5855:
5851:
5837:
5823:
5819:
5805:
5803:
5792:
5788:
5777:
5773:
5766:
5752:
5748:
5741:
5727:
5723:
5713:
5711:
5698:
5696:
5692:
5684:
5680:
5663:
5662:
5658:
5648:
5646:
5637:
5636:
5632:
5622:
5620:
5611:
5610:
5606:
5589:
5588:
5584:
5573:
5566:
5549:
5545:
5532:
5530:
5522:
5521:
5517:
5507:
5493:
5492:
5485:
5474:
5460:
5456:
5435:
5431:
5421:
5401:
5397:
5384:
5383:
5376:
5355:
5351:
5337:
5335:
5333:
5317:
5313:
5302:
5288:
5284:
5244:
5237:
5223:
5219:
5204:
5173:
5169:
5160:
5156:
5141:
5137:
5126:Shoals, Indiana
5120:
5119:
5112:
5105:
5091:
5087:
5077:
5075:
5068:
5064:
5045:
5038:
5028:
5026:
5017:
5013:
5003:
5001:
4990:
4986:
4975:
4971:
4960:
4953:
4943:
4941:
4934:
4930:
4923:
4909:
4898:
4890:
4883:
4875:
4868:
4856:
4852:
4844:
4840:
4830:
4828:
4823:
4822:
4818:
4803:
4796:
4782:
4780:
4770:
4766:
4750:
4746:
4732:
4730:
4720:
4716:
4702:
4700:
4690:
4686:
4675:
4661:
4657:
4647:
4645:
4635:
4631:
4614:
4613:
4609:
4599:
4597:
4585:
4581:
4571:
4569:
4567:
4551:
4547:
4537:
4535:
4533:
4511:
4507:
4502:
4498:
4487:
4473:
4469:
4464:
4460:
4450:
4448:
4443:
4442:
4438:
4431:
4417:
4413:
4403:
4401:
4396:
4395:
4388:
4378:
4376:
4369:
4362:
4352:
4350:
4348:
4332:
4328:
4314:
4313:
4309:
4295:
4293:
4280:
4279:
4275:
4268:
4254:
4250:
4243:
4229:
4225:
4215:
4213:
4203:
4199:
4192:
4178:
4171:
4164:
4150:
4139:
4129:
4127:
4125:
4109:
4105:
4095:
4093:
4086:
4079:
4069:
4067:
4060:
4053:
4046:
4032:
4028:
4017:
4003:
3999:
3985:
3983:
3973:
3969:
3950:
3936:
3932:
3922:
3908:
3901:
3888:
3886:
3884:
3868:
3861:
3844:
3843:
3836:
3827:
3826:
3813:
3798:
3787:
3770:
3763:
3748:
3729:
3720:
3716:
3711:
3707:
3697:
3695:
3694:on 30 June 2019
3684:
3677:
3666:
3659:
3646:
3645:
3641:
3625:
3624:
3620:
3606:
3602:
3592:
3590:
3579:
3575:
3564:
3550:
3543:
3535:
3531:
3523:
3519:
3511:
3504:
3496:
3492:
3481:
3477:
3469:
3462:
3451:
3447:
3439:
3435:
3428:
3420:. p. 153.
3410:
3401:
3393:
3389:
3379:
3377:
3372:
3371:
3362:
3351:
3337:
3333:
3323:
3321:
3312:Gibson, James.
3310:
3301:
3294:
3280:
3273:
3263:
3261:
3254:
3250:
3236:
3234:
3228:
3224:
3219:
3214:
3197:
3175:
3169:
3102:Wesleyan Church
2983:
2977:
2926:
2920:
2914:
2883:
2877:
2853:
2797:publication in
2784:
2729:, and devoutly
2695:
2681:
2675:
2585:
2552:
2543:
2462:
2448:
2440:Maundy Thursday
2431:
2429:
2427:
2425:
2423:
2417:
2397:
2374:
2368:
2334:
2241:re-presentation
2227:. In 2004, the
2193:
2120:
2115:
2109:
2066:Day of Judgment
2026:
2016:
1969:
1959:
1941:
1913:
1907:
1876:
1828:
1782:
1776:
1763:
1757:
1751:
1697:
1649:âwhich removes
1643:
1642:
1634:
1632:
1631:
1630:
1629:
1622:
1614:
1611:
1604:
1598:
1593:
1515:
1351:Wesley's Chapel
1343:
1289:
1287:
1285:
1283:
1281:
1279:
1277:
1275:
1273:
1271:
1269:
1267:
1265:
1263:
1261:
1259:
1257:
1224:Colossians 1:14
1220:moral influence
1216:Christus Victor
1196:
1191:
1185:
1144:
1138:
1133:
1037:. This period,
970:
964:
918:growth in grace
875:growth in grace
842:), theological
818:based upon the
767:
729:
715:
714:
713:
661:
653:
652:
628:
620:
619:
603:Pastoral charge
583:
575:
574:
538:
537:
521:
520:
519:
433:
416:
406:
405:
371:Mourner's bench
361:Revival service
344:
334:
333:
229:
210:
207:
181:Apostles' Creed
139:
129:
128:
127:
86:
73:
65:
35:
28:
23:
22:
15:
12:
11:
5:
11764:
11754:
11753:
11748:
11743:
11738:
11733:
11718:
11717:
11694:
11693:
11691:
11690:
11680:
11667:
11664:
11663:
11660:
11659:
11657:
11656:
11651:
11646:
11641:
11636:
11631:
11626:
11620:
11618:
11614:
11613:
11611:
11610:
11605:
11604:
11603:
11598:
11593:
11581:
11575:
11573:
11569:
11568:
11566:
11565:
11560:
11555:
11550:
11545:
11536:
11531:
11529:Fundamentalism
11526:
11524:Existentialism
11521:
11516:
11511:
11506:
11501:
11495:
11493:
11487:
11486:
11484:
11483:
11478:
11477:
11476:
11466:
11461:
11456:
11451:
11446:
11441:
11436:
11435:
11434:
11424:
11423:
11422:
11417:
11415:God the Father
11412:
11407:
11402:
11392:
11391:
11390:
11379:
11377:
11368:
11362:
11361:
11359:
11358:
11353:
11348:
11347:
11346:
11336:
11331:
11325:
11323:
11317:
11316:
11314:
11313:
11312:
11311:
11301:
11296:
11295:
11294:
11289:
11284:
11279:
11274:
11269:
11264:
11254:
11253:
11252:
11247:
11242:
11237:
11235:Body of Christ
11232:
11222:
11217:
11212:
11211:
11210:
11200:
11195:
11194:
11193:
11188:
11183:
11178:
11168:
11163:
11158:
11153:
11148:
11143:
11138:
11137:
11136:
11131:
11126:
11121:
11110:
11108:
11102:
11101:
11098:
11097:
11095:
11094:
11085:
11080:
11074:
11072:
11070:Restorationist
11066:
11065:
11063:
11062:
11057:
11052:
11047:
11046:
11045:
11034:
11032:
11026:
11025:
11023:
11022:
11017:
11016:
11015:
11010:
11005:
11000:
10995:
10990:
10985:
10980:
10975:
10970:
10965:
10960:
10950:
10945:
10940:
10934:
10932:
10923:
10907:
10906:
10903:
10902:
10900:
10899:
10898:
10897:
10887:
10882:
10877:
10872:
10867:
10861:
10859:
10853:
10852:
10850:
10849:
10844:
10839:
10834:
10829:
10824:
10818:
10816:
10810:
10809:
10807:
10806:
10801:
10796:
10795:
10794:
10789:
10779:
10774:
10772:Late antiquity
10769:
10763:
10761:
10755:
10754:
10752:
10751:
10750:
10749:
10742:Church fathers
10739:
10734:
10733:
10732:
10727:
10722:
10717:
10712:
10707:
10702:
10697:
10692:
10687:
10682:
10671:
10669:
10658:
10640:
10639:
10637:
10636:
10631:
10626:
10621:
10616:
10611:
10605:
10603:
10599:
10598:
10596:
10595:
10590:
10585:
10579:
10577:
10567:
10566:
10564:
10563:
10558:
10553:
10548:
10543:
10538:
10533:
10527:
10524:
10523:
10516:
10515:
10508:
10501:
10493:
10484:
10483:
10481:
10480:
10467:
10466:
10461:
10455:
10452:
10451:
10449:
10448:
10443:
10438:
10433:
10428:
10423:
10418:
10413:
10408:
10403:
10398:
10393:
10388:
10382:
10380:
10376:
10375:
10372:
10371:
10368:
10367:
10364:
10363:
10361:
10360:
10358:Restorationism
10355:
10350:
10345:
10339:
10337:
10333:
10332:
10330:
10329:
10324:
10319:
10314:
10308:
10306:
10300:
10299:
10297:
10296:
10294:Predestination
10291:
10286:
10281:
10276:
10270:
10268:
10259:
10258:
10256:
10255:
10250:
10245:
10240:
10234:
10232:
10230:Pentecostalist
10226:
10225:
10223:
10222:
10217:
10212:
10207:
10202:
10197:
10192:
10187:
10182:
10177:
10171:
10169:
10163:
10162:
10160:
10159:
10154:
10149:
10143:
10141:
10135:
10134:
10132:
10131:
10126:
10121:
10116:
10111:
10106:
10100:
10098:
10092:
10091:
10089:
10088:
10087:
10086:
10081:
10076:
10071:
10066:
10061:
10051:
10050:
10049:
10044:
10034:
10032:Fundamentalism
10029:
10025:Solus Christus
10021:
10014:
10011:Sola scriptura
10007:
10000:
9986:
9985:
9984:
9977:Evangelicalism
9974:
9973:
9972:
9967:
9962:
9952:
9946:
9944:
9934:
9933:
9921:
9920:
9917:
9916:
9914:
9913:
9908:
9903:
9898:
9893:
9887:
9884:
9883:
9871:
9870:
9867:
9866:
9864:
9863:
9858:
9853:
9848:
9843:
9838:
9833:
9828:
9823:
9818:
9813:
9808:
9803:
9798:
9793:
9787:
9784:
9783:
9771:
9770:
9767:
9766:
9764:
9763:
9758:
9756:Ultramontanism
9753:
9748:
9743:
9738:
9733:
9728:
9723:
9718:
9713:
9708:
9703:
9698:
9693:
9688:
9683:
9678:
9673:
9668:
9666:Infant baptism
9663:
9658:
9653:
9648:
9643:
9641:Traditionalism
9638:
9633:
9628:
9623:
9618:
9612:
9609:
9608:
9593:
9587:
9586:
9584:
9583:
9578:
9573:
9568:
9563:
9558:
9553:
9548:
9543:
9538:
9533:
9528:
9522:
9520:
9514:
9513:
9511:
9510:
9505:
9500:
9495:
9490:
9485:
9480:
9475:
9470:
9465:
9460:
9455:
9450:
9445:
9440:
9435:
9430:
9424:
9422:
9416:
9415:
9412:
9411:
9409:
9408:
9403:
9398:
9393:
9388:
9383:
9378:
9373:
9368:
9363:
9358:
9353:
9344:
9342:Apocalypticism
9339:
9334:
9329:
9324:
9309:Millenarianism
9306:
9301:
9296:
9291:
9286:
9280:
9278:
9272:
9271:
9269:
9268:
9263:
9258:
9256:Full communion
9253:
9248:
9243:
9238:
9237:
9236:
9226:
9220:
9215:
9213:Congregational
9206:
9201:
9200:
9199:
9194:
9183:
9181:
9175:
9174:
9172:
9171:
9166:
9161:
9156:
9151:
9146:
9139:
9134:
9129:
9123:
9121:
9115:
9114:
9111:
9110:
9108:
9107:
9106:
9105:
9095:
9090:
9085:
9080:
9078:Sanctification
9075:
9070:
9065:
9060:
9055:
9050:
9048:Reconciliation
9045:
9043:Recapitulation
9040:
9038:Predestination
9035:
9030:
9023:
9018:
9013:
9011:Means of grace
9008:
9003:
8998:
8997:
8996:
8991:
8981:
8976:
8971:
8966:
8959:
8954:
8949:
8944:
8939:
8934:
8929:
8924:
8919:
8914:
8909:
8903:
8897:
8891:
8890:
8888:
8887:
8882:
8877:
8872:
8867:
8862:
8857:
8851:
8849:
8843:
8842:
8839:
8838:
8836:
8835:
8830:
8824:
8819:
8814:
8812:Christocentric
8809:
8804:
8799:
8790:
8784:
8782:
8776:
8775:
8773:
8772:
8767:
8762:
8757:
8752:
8747:
8745:Theocentricism
8742:
8737:
8732:
8727:
8721:
8715:
8709:
8708:
8706:
8705:
8700:
8698:Law and Gospel
8695:
8690:
8685:
8680:
8675:
8669:
8667:
8658:
8652:
8651:
8644:
8643:
8636:
8629:
8621:
8612:
8611:
8609:
8608:
8606:Pentecostalism
8603:
8598:
8593:
8592:
8591:
8581:
8576:
8570:
8568:
8564:
8563:
8561:
8560:
8555:
8550:
8548:Roger E. Olson
8545:
8540:
8535:
8533:Thomas C. Oden
8530:
8525:
8519:
8517:
8513:
8512:
8510:
8509:
8504:
8499:
8494:
8489:
8487:Richard Watson
8484:
8479:
8474:
8469:
8464:
8459:
8453:
8451:
8447:
8446:
8444:
8443:
8438:
8433:
8428:
8423:
8417:
8415:
8411:
8410:
8408:
8407:
8402:
8396:
8394:
8390:
8389:
8382:
8380:
8378:
8377:
8372:
8367:
8362:
8356:
8354:
8350:
8349:
8342:
8341:
8334:
8327:
8319:
8310:
8309:
8307:
8306:
8301:
8296:
8291:
8286:
8285:
8284:
8274:
8269:
8264:
8259:
8253:
8251:
8245:
8244:
8242:
8241:
8240:
8239:
8229:
8224:
8219:
8214:
8212:Connexionalism
8208:
8206:
8202:
8201:
8199:
8198:
8196:Evangelicalism
8193:
8188:
8183:
8178:
8167:
8165:
8159:
8158:
8156:
8155:
8148:
8141:
8139:Richard Watson
8136:
8131:
8126:
8121:
8116:
8114:Charles Wesley
8111:
8106:
8101:
8096:
8091:
8086:
8081:
8076:
8071:
8066:
8064:Francis Asbury
8061:
8055:
8053:
8047:
8046:
8044:
8043:
8038:
8033:
8032:
8031:
8026:
8021:
8016:
8015:
8014:
8004:
7999:
7989:
7984:
7976:
7974:
7968:
7967:
7964:
7963:
7961:
7960:
7958:Works of mercy
7955:
7953:Works of piety
7950:
7945:
7940:
7935:
7930:
7925:
7920:
7915:
7910:
7905:
7900:
7895:
7890:
7885:
7880:
7875:
7870:
7865:
7860:
7854:
7852:
7846:
7845:
7843:
7842:
7835:
7828:
7821:
7820:
7819:
7814:
7804:
7803:
7802:
7797:
7786:
7784:
7775:
7769:
7768:
7766:
7765:
7760:
7755:
7750:
7745:
7740:
7735:
7730:
7729:
7728:
7717:
7715:
7711:
7710:
7705:
7702:
7701:
7694:
7693:
7686:
7679:
7671:
7665:
7664:
7659:
7648:
7647:External links
7645:
7644:
7643:
7636:
7627:
7620:
7614:
7608:
7602:
7596:
7590:
7586:Steve Harper,
7584:
7578:
7572:
7560:
7554:
7535:
7532:
7530:
7529:
7520:
7511:
7491:
7482:
7438:
7436:
7433:
7430:
7429:
7416:
7403:
7377:
7362:
7336:
7329:
7311:
7293:
7286:
7265:
7241:
7206:
7189:
7174:
7159:
7145:
7127:
7101:
7076:
7069:
7051:
7036:
7029:
7011:
7000:
6979:
6972:
6947:
6940:
6922:
6892:
6874:
6851:
6844:
6826:
6815:
6797:
6768:
6747:
6733:
6710:
6701:
6687:
6664:
6642:
6624:
6598:
6591:
6566:
6556:
6538:
6531:
6510:
6495:
6478:
6471:
6453:
6440:
6409:
6377:
6322:
6279:
6268:on 28 May 2013
6249:
6222:
6194:
6164:
6146:
6123:
6104:
6093:
6075:
6057:
6030:
5999:
5992:
5974:
5955:
5948:
5930:
5923:
5900:
5874:
5849:
5835:
5817:
5786:
5771:
5764:
5746:
5739:
5721:
5690:
5678:
5656:
5645:on 7 July 2009
5630:
5604:
5582:
5564:
5543:
5515:
5505:
5483:
5472:
5454:
5429:
5419:
5395:
5374:
5349:
5331:
5311:
5300:
5282:
5235:
5217:
5202:
5190:Abingdon Press
5167:
5154:
5135:
5110:
5103:
5085:
5062:
5036:
5011:
5000:on 31 May 2019
4984:
4969:
4966:. p. 224.
4951:
4936:Wesley, John.
4928:
4921:
4896:
4881:
4866:
4850:
4838:
4816:
4794:
4764:
4744:
4714:
4684:
4673:
4655:
4629:
4607:
4579:
4565:
4545:
4531:
4505:
4496:
4485:
4467:
4458:
4436:
4429:
4411:
4386:
4360:
4346:
4326:
4307:
4273:
4266:
4248:
4241:
4223:
4197:
4190:
4169:
4162:
4137:
4123:
4103:
4077:
4051:
4044:
4026:
4015:
3997:
3967:
3948:
3930:
3920:
3899:
3882:
3859:
3834:
3811:
3808:. p. 116.
3785:
3761:
3727:
3714:
3705:
3675:
3657:
3639:
3619:978-1630876562
3618:
3612:. Eugene, Or.
3600:
3573:
3562:
3541:
3529:
3517:
3502:
3490:
3475:
3473:, p. 100.
3460:
3445:
3433:
3426:
3399:
3387:
3360:
3349:
3331:
3320:on 29 May 2018
3299:
3292:
3271:
3248:
3230:Wesley, John.
3221:
3220:
3218:
3215:
3213:
3210:
3209:
3208:
3203:
3196:
3193:
3171:Main article:
3168:
3165:
3110:Salvation Army
2999:works of mercy
2979:Main article:
2976:
2973:
2951:The Lord's Day
2930:means of grace
2916:Main article:
2913:
2910:
2876:
2875:Law and Gospel
2873:
2857:works of piety
2852:
2849:
2783:
2780:
2758:, such as the
2735:circuit riders
2717:, a Methodist
2685:Works of Piety
2677:Main article:
2674:
2671:
2584:
2581:
2565:Church Fathers
2563:by citing the
2541:
2474:Lake Junaluska
2470:Francis Asbury
2447:
2444:
2396:
2393:
2378:means of grace
2370:Main article:
2367:
2364:
2360:penitent bands
2356:class meetings
2333:
2330:
2315:thus teaches:
2301:
2300:
2297:
2294:
2291:
2273:
2272:
2253:
2252:
2197:Means of Grace
2192:
2189:
2134:The Methodist
2119:
2116:
2108:
2105:
2015:
2012:
1996:Likewise, the
1958:
1955:
1940:
1937:
1906:
1903:
1880:eschatological
1875:
1872:
1827:
1824:
1778:Main article:
1775:
1772:
1753:Main article:
1750:
1747:
1746:
1745:
1714:Romans 8:15â16
1696:
1693:
1633:
1623:
1612:
1607:
1606:
1605:
1596:
1595:
1594:
1592:
1589:
1528:§ Baptism
1514:
1511:
1493:Scott J. Jones
1444:works of mercy
1440:works of piety
1424:sanctification
1387:sanctification
1342:
1339:
1319:, a Methodist
1246:Charles Wesley
1195:
1192:
1184:
1181:
1137:
1134:
1132:
1129:
1117:Charles Parham
963:
960:
956:Christological
931:Sunday Service
854:, Methodism's
832:Charles Wesley
783:Charles Wesley
769:
768:
766:
765:
758:
751:
743:
740:
739:
717:
716:
712:
711:
706:
701:
696:
691:
690:
689:
679:
674:
669:
663:
662:
659:
658:
655:
654:
651:
650:
648:Evangelicalism
645:
640:
635:
629:
627:Related groups
626:
625:
622:
621:
618:
617:
616:
615:
605:
600:
595:
590:
588:Connexionalism
584:
581:
580:
577:
576:
573:
572:
565:
560:
555:
550:
545:
539:
536:
535:
532:
528:
527:
526:
523:
522:
518:
517:
512:
506:
505:
504:
499:
494:
489:
484:
479:
474:
469:
464:
459:
454:
449:
444:
442:Francis Asbury
439:
434:
432:
431:
429:Charles Wesley
426:
420:
417:
412:
411:
408:
407:
404:
403:
398:
393:
388:
383:
378:
373:
368:
363:
358:
353:
345:
340:
339:
336:
335:
330:
329:
328:
327:
325:Works of mercy
322:
320:Works of piety
317:
312:
307:
302:
297:
292:
287:
282:
277:
272:
267:
262:
257:
252:
247:
242:
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225:
217:
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212:
211:
209:
208:
201:
199:
192:
185:
184:
183:
178:
168:
167:
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150:
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100:
95:
89:
88:
87:
77:
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71:
70:
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66:
61:
53:
52:
46:
45:
26:
9:
6:
4:
3:
2:
11763:
11752:
11749:
11747:
11744:
11742:
11739:
11737:
11734:
11732:
11729:
11728:
11726:
11716:
11711:
11706:
11705:
11702:
11689:
11681:
11679:
11674:
11669:
11668:
11665:
11655:
11652:
11650:
11647:
11645:
11642:
11640:
11637:
11635:
11632:
11630:
11627:
11625:
11622:
11621:
11619:
11615:
11609:
11606:
11602:
11599:
11597:
11594:
11592:
11591:
11587:
11586:
11585:
11582:
11580:
11577:
11576:
11574:
11570:
11564:
11561:
11559:
11556:
11554:
11551:
11549:
11546:
11544:
11540:
11537:
11535:
11532:
11530:
11527:
11525:
11522:
11520:
11517:
11515:
11512:
11510:
11507:
11505:
11502:
11500:
11497:
11496:
11494:
11492:
11488:
11482:
11479:
11475:
11472:
11471:
11470:
11467:
11465:
11464:Popular piety
11462:
11460:
11457:
11455:
11452:
11450:
11447:
11445:
11442:
11440:
11437:
11433:
11430:
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11425:
11421:
11418:
11416:
11413:
11411:
11408:
11406:
11403:
11401:
11398:
11397:
11396:
11393:
11389:
11386:
11385:
11384:
11381:
11380:
11378:
11376:
11372:
11369:
11363:
11357:
11354:
11352:
11349:
11345:
11342:
11341:
11340:
11337:
11335:
11332:
11330:
11327:
11326:
11324:
11322:
11318:
11310:
11307:
11306:
11305:
11302:
11300:
11297:
11293:
11290:
11288:
11285:
11283:
11280:
11278:
11275:
11273:
11270:
11268:
11265:
11263:
11260:
11259:
11258:
11255:
11251:
11248:
11246:
11245:People of God
11243:
11241:
11238:
11236:
11233:
11231:
11228:
11227:
11226:
11223:
11221:
11218:
11216:
11213:
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11204:
11201:
11199:
11196:
11192:
11189:
11187:
11184:
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11179:
11177:
11174:
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11172:
11169:
11167:
11164:
11162:
11159:
11157:
11154:
11152:
11149:
11147:
11144:
11142:
11139:
11135:
11132:
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11127:
11125:
11122:
11120:
11117:
11116:
11115:
11112:
11111:
11109:
11107:
11103:
11091:
11086:
11084:
11081:
11079:
11076:
11075:
11073:
11071:
11067:
11061:
11058:
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11051:
11048:
11044:
11041:
11040:
11039:
11036:
11035:
11033:
11031:
11027:
11021:
11018:
11014:
11011:
11009:
11006:
11004:
11001:
10999:
10996:
10994:
10991:
10989:
10986:
10984:
10981:
10979:
10976:
10974:
10971:
10969:
10966:
10964:
10961:
10959:
10956:
10955:
10954:
10951:
10949:
10946:
10944:
10941:
10939:
10936:
10935:
10933:
10931:
10927:
10924:
10921:
10917:
10912:
10911:Denominations
10908:
10896:
10893:
10892:
10891:
10888:
10886:
10883:
10881:
10880:Enlightenment
10878:
10876:
10873:
10871:
10868:
10866:
10863:
10862:
10860:
10858:
10854:
10848:
10845:
10843:
10840:
10838:
10835:
10833:
10830:
10828:
10825:
10823:
10820:
10819:
10817:
10815:
10811:
10805:
10802:
10800:
10797:
10793:
10790:
10788:
10785:
10784:
10783:
10780:
10778:
10775:
10773:
10770:
10768:
10765:
10764:
10762:
10760:
10756:
10748:
10745:
10744:
10743:
10740:
10738:
10735:
10731:
10728:
10726:
10723:
10721:
10718:
10716:
10713:
10711:
10708:
10706:
10703:
10701:
10698:
10696:
10693:
10691:
10688:
10686:
10683:
10681:
10678:
10677:
10676:
10673:
10672:
10670:
10668:
10662:
10659:
10656:
10650:
10645:
10641:
10635:
10632:
10630:
10627:
10625:
10622:
10620:
10617:
10615:
10612:
10610:
10607:
10606:
10604:
10600:
10594:
10593:New Testament
10591:
10589:
10588:Old Testament
10586:
10584:
10581:
10580:
10578:
10576:
10572:
10568:
10562:
10559:
10557:
10554:
10552:
10549:
10547:
10544:
10542:
10539:
10537:
10534:
10532:
10529:
10528:
10525:
10521:
10514:
10509:
10507:
10502:
10500:
10495:
10494:
10491:
10479:
10478:
10473:
10469:
10468:
10465:
10462:
10460:
10457:
10456:
10453:
10447:
10444:
10442:
10439:
10437:
10434:
10432:
10429:
10427:
10424:
10422:
10419:
10417:
10414:
10412:
10409:
10407:
10404:
10402:
10399:
10397:
10394:
10392:
10389:
10387:
10384:
10383:
10381:
10377:
10359:
10356:
10354:
10351:
10349:
10346:
10344:
10341:
10340:
10338:
10334:
10328:
10325:
10323:
10320:
10318:
10315:
10313:
10310:
10309:
10307:
10305:
10301:
10295:
10292:
10290:
10287:
10285:
10282:
10280:
10277:
10275:
10272:
10271:
10269:
10267:
10260:
10254:
10251:
10249:
10246:
10244:
10243:Faith healing
10241:
10239:
10236:
10235:
10233:
10231:
10227:
10221:
10218:
10216:
10213:
10211:
10208:
10206:
10203:
10201:
10198:
10196:
10193:
10191:
10188:
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10178:
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10164:
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10150:
10148:
10145:
10144:
10142:
10140:
10136:
10130:
10127:
10125:
10122:
10120:
10119:Center church
10117:
10115:
10112:
10110:
10109:Branch theory
10107:
10105:
10102:
10101:
10099:
10097:
10093:
10085:
10082:
10080:
10077:
10075:
10072:
10070:
10067:
10065:
10062:
10060:
10057:
10056:
10055:
10052:
10048:
10045:
10043:
10040:
10039:
10038:
10035:
10033:
10030:
10027:
10026:
10022:
10020:
10019:
10015:
10013:
10012:
10008:
10006:
10005:
10001:
9999:
9998:
9993:
9992:
9987:
9983:
9980:
9979:
9978:
9975:
9971:
9968:
9966:
9963:
9961:
9958:
9957:
9956:
9953:
9951:
9948:
9947:
9945:
9943:
9939:
9935:
9931:
9930:Protestantism
9926:
9922:
9912:
9909:
9907:
9906:Monothelitism
9904:
9902:
9899:
9897:
9896:Monophysitism
9894:
9892:
9889:
9888:
9885:
9881:
9876:
9872:
9862:
9859:
9857:
9854:
9852:
9849:
9847:
9844:
9842:
9839:
9837:
9834:
9832:
9829:
9827:
9824:
9822:
9819:
9817:
9814:
9812:
9809:
9807:
9804:
9802:
9799:
9797:
9794:
9792:
9789:
9788:
9785:
9781:
9776:
9772:
9762:
9759:
9757:
9754:
9752:
9749:
9747:
9744:
9742:
9739:
9737:
9734:
9732:
9729:
9727:
9726:Sacerdotalism
9724:
9722:
9721:Real presence
9719:
9717:
9714:
9712:
9709:
9707:
9704:
9702:
9699:
9697:
9694:
9692:
9689:
9687:
9684:
9682:
9679:
9677:
9674:
9672:
9669:
9667:
9664:
9662:
9659:
9657:
9654:
9652:
9649:
9647:
9644:
9642:
9639:
9637:
9634:
9632:
9629:
9627:
9624:
9622:
9619:
9617:
9614:
9613:
9610:
9606:
9601:
9597:
9594:
9592:
9588:
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9579:
9577:
9574:
9572:
9569:
9567:
9564:
9562:
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9557:
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9552:
9549:
9547:
9544:
9542:
9539:
9537:
9534:
9532:
9529:
9527:
9524:
9523:
9521:
9519:
9515:
9509:
9506:
9504:
9501:
9499:
9496:
9494:
9491:
9489:
9486:
9484:
9481:
9479:
9476:
9474:
9473:Scholasticism
9471:
9469:
9466:
9464:
9461:
9459:
9458:Caesaropapism
9456:
9454:
9451:
9449:
9446:
9444:
9443:Apostolic Age
9441:
9439:
9436:
9434:
9431:
9429:
9426:
9425:
9423:
9421:
9417:
9407:
9406:War in Heaven
9404:
9402:
9399:
9397:
9394:
9392:
9391:Second Coming
9389:
9387:
9384:
9382:
9381:New Jerusalem
9379:
9377:
9376:Millennialism
9374:
9372:
9371:Last Judgment
9369:
9367:
9364:
9362:
9359:
9357:
9354:
9352:
9348:
9345:
9343:
9340:
9338:
9335:
9333:
9330:
9328:
9325:
9322:
9318:
9314:
9310:
9307:
9305:
9302:
9300:
9297:
9295:
9292:
9290:
9287:
9285:
9282:
9281:
9279:
9277:
9273:
9267:
9264:
9262:
9259:
9257:
9254:
9252:
9249:
9247:
9244:
9242:
9239:
9235:
9232:
9231:
9230:
9227:
9224:
9221:
9219:
9216:
9214:
9210:
9207:
9205:
9202:
9198:
9195:
9193:
9190:
9189:
9188:
9185:
9184:
9182:
9180:
9176:
9170:
9167:
9165:
9162:
9160:
9157:
9155:
9152:
9150:
9147:
9145:
9144:
9140:
9138:
9135:
9133:
9130:
9128:
9125:
9124:
9122:
9120:
9116:
9104:
9101:
9100:
9099:
9096:
9094:
9091:
9089:
9086:
9084:
9081:
9079:
9076:
9074:
9071:
9069:
9066:
9064:
9061:
9059:
9056:
9054:
9051:
9049:
9046:
9044:
9041:
9039:
9036:
9034:
9031:
9029:
9028:
9024:
9022:
9021:Mortification
9019:
9017:
9014:
9012:
9009:
9007:
9006:Justification
9004:
9002:
8999:
8995:
8992:
8990:
8987:
8986:
8985:
8982:
8980:
8979:Glorification
8977:
8975:
8972:
8970:
8967:
8965:
8964:
8960:
8958:
8955:
8953:
8950:
8948:
8945:
8943:
8940:
8938:
8935:
8933:
8930:
8928:
8925:
8923:
8920:
8918:
8915:
8913:
8910:
8908:
8905:
8904:
8901:
8898:
8896:
8892:
8886:
8883:
8881:
8878:
8876:
8875:Fallen angels
8873:
8871:
8868:
8866:
8863:
8861:
8858:
8856:
8853:
8852:
8850:
8848:
8844:
8834:
8831:
8828:
8825:
8823:
8820:
8818:
8815:
8813:
8810:
8808:
8805:
8803:
8800:
8798:
8794:
8791:
8789:
8786:
8785:
8783:
8781:
8777:
8771:
8768:
8766:
8763:
8761:
8760:Impassibility
8758:
8756:
8753:
8751:
8748:
8746:
8743:
8741:
8738:
8736:
8733:
8731:
8728:
8726:
8723:
8722:
8719:
8716:
8714:
8710:
8704:
8701:
8699:
8696:
8694:
8691:
8689:
8686:
8684:
8681:
8679:
8676:
8674:
8671:
8670:
8668:
8666:
8662:
8659:
8657:
8653:
8649:
8642:
8637:
8635:
8630:
8628:
8623:
8622:
8619:
8607:
8604:
8602:
8599:
8597:
8594:
8590:
8587:
8586:
8585:
8582:
8580:
8577:
8575:
8572:
8571:
8569:
8565:
8559:
8558:B. J. Oropeza
8556:
8554:
8551:
8549:
8546:
8544:
8541:
8539:
8536:
8534:
8531:
8529:
8526:
8524:
8521:
8520:
8518:
8514:
8508:
8505:
8503:
8500:
8498:
8495:
8493:
8490:
8488:
8485:
8483:
8480:
8478:
8475:
8473:
8470:
8468:
8465:
8463:
8460:
8458:
8455:
8454:
8452:
8448:
8442:
8439:
8437:
8434:
8432:
8429:
8427:
8424:
8422:
8419:
8418:
8416:
8412:
8406:
8403:
8401:
8398:
8397:
8395:
8391:
8386:
8376:
8373:
8371:
8368:
8366:
8365:Synod of Dort
8363:
8361:
8360:Protestantism
8358:
8357:
8355:
8351:
8347:
8340:
8335:
8333:
8328:
8326:
8321:
8320:
8317:
8305:
8302:
8300:
8297:
8295:
8292:
8290:
8287:
8283:
8282:Circuit rider
8280:
8279:
8278:
8275:
8273:
8270:
8268:
8265:
8263:
8260:
8258:
8255:
8254:
8252:
8246:
8238:
8237:Penitent band
8235:
8234:
8233:
8232:Class meeting
8230:
8228:
8225:
8223:
8220:
8218:
8215:
8213:
8210:
8209:
8207:
8203:
8197:
8194:
8192:
8189:
8187:
8184:
8182:
8179:
8176:
8172:
8169:
8168:
8166:
8160:
8154:
8153:
8149:
8147:
8146:
8142:
8140:
8137:
8135:
8134:Phoebe Palmer
8132:
8130:
8127:
8125:
8122:
8120:
8117:
8115:
8112:
8110:
8107:
8105:
8102:
8100:
8099:Howell Harris
8097:
8095:
8094:Walter Sellew
8092:
8090:
8087:
8085:
8082:
8080:
8077:
8075:
8072:
8070:
8067:
8065:
8062:
8060:
8059:Richard Allen
8057:
8056:
8054:
8052:
8048:
8042:
8039:
8037:
8034:
8030:
8027:
8025:
8022:
8020:
8017:
8013:
8010:
8009:
8008:
8005:
8003:
8000:
7998:
7995:
7994:
7993:
7990:
7988:
7985:
7983:
7982:
7978:
7977:
7975:
7973:
7969:
7959:
7956:
7954:
7951:
7949:
7946:
7944:
7941:
7939:
7936:
7934:
7931:
7929:
7926:
7924:
7921:
7919:
7918:Real presence
7916:
7914:
7911:
7909:
7906:
7904:
7901:
7899:
7896:
7894:
7891:
7889:
7886:
7884:
7881:
7879:
7876:
7874:
7871:
7869:
7866:
7864:
7861:
7859:
7856:
7855:
7853:
7851:and practices
7847:
7841:
7840:
7836:
7834:
7833:
7829:
7827:
7826:
7822:
7818:
7815:
7813:
7810:
7809:
7808:
7805:
7801:
7800:New Testament
7798:
7796:
7795:Old Testament
7793:
7792:
7791:
7788:
7787:
7785:
7779:
7776:
7774:
7770:
7764:
7761:
7759:
7756:
7754:
7753:Nonconformism
7751:
7749:
7746:
7744:
7741:
7739:
7736:
7734:
7731:
7727:
7724:
7723:
7722:
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7708:
7703:
7699:
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7678:
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7669:
7663:
7660:
7658:
7654:
7651:
7650:
7641:
7637:
7634:
7633:
7628:
7625:
7622:John Wesley,
7621:
7619:
7616:Adam Clarke,
7615:
7613:
7609:
7607:
7603:
7601:
7597:
7595:
7591:
7589:
7585:
7583:
7579:
7577:
7573:
7569:
7565:
7561:
7557:
7551:
7547:
7546:Nicholasville
7543:
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7526:
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7517:
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7497:
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7407:
7391:
7387:
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7326:
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7315:
7307:
7300:
7298:
7289:
7287:9780199774159
7283:
7279:
7272:
7270:
7261:
7257:
7256:
7251:
7245:
7238:(2): 233â243.
7237:
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7146:9781418576134
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7070:9780429972799
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7030:9780786486397
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6973:9780191607431
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6845:9780687034857
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6525:. SCM Press.
6524:
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6457:
6450:
6447:Jay, Eric G.
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6094:9780865544369
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6054:
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6034:
6027:
6015:
6014:
6006:
6004:
5995:
5989:
5986:. SCM Press.
5985:
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5924:9781317014201
5920:
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5909:
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5836:9781451416466
5832:
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5765:9780687651115
5761:
5757:
5750:
5742:
5740:9781490860060
5736:
5732:
5725:
5709:
5705:
5701:
5697:for example,
5694:
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5682:
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5666:
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5644:
5640:
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5618:
5614:
5608:
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5508:
5506:9780310866985
5502:
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5473:9781620329887
5469:
5465:
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5420:9780665169434
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5366:
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5332:9780198029267
5328:
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5301:9780810865464
5297:
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5232:
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5213:
5209:
5205:
5203:0-687-02373-4
5199:
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5191:
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5183:
5182:
5177:
5171:
5164:
5158:
5150:
5146:
5139:
5131:
5127:
5123:
5117:
5115:
5106:
5100:
5096:
5089:
5073:
5066:
5059:(2): 227â245.
5058:
5054:
5050:
5043:
5041:
5025:
5021:
5015:
4999:
4995:
4988:
4980:
4973:
4965:
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4956:
4939:
4932:
4924:
4922:9780227902202
4918:
4914:
4907:
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4893:
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4873:
4871:
4863:
4859:
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4801:
4799:
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4779:
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4768:
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4757:
4756:
4748:
4741:
4729:
4725:
4718:
4711:
4699:
4695:
4688:
4681:
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4674:9780310234395
4670:
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4347:9780687307821
4343:
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4304:
4291:
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4269:
4267:9781426711930
4263:
4259:
4252:
4244:
4242:9780687034857
4238:
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4227:
4212:
4208:
4201:
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4191:9781498294058
4187:
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4163:9780687082124
4159:
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4091:
4084:
4082:
4065:
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4047:
4045:9781426753473
4041:
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4023:
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4016:9780664230395
4012:
4008:
4001:
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3982:
3978:
3971:
3964:
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3957:
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3949:9781441200303
3945:
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3923:
3921:9780802824172
3917:
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3883:9780664230395
3879:
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3757:
3753:
3746:
3744:
3742:
3740:
3738:
3736:
3734:
3732:
3724:
3721:John Wesley,
3718:
3709:
3693:
3689:
3682:
3680:
3671:
3664:
3662:
3653:
3649:
3643:
3635:
3629:
3621:
3615:
3611:
3604:
3588:
3584:
3577:
3570:
3565:
3563:9781630878320
3559:
3555:
3548:
3546:
3539:, p. 55.
3538:
3533:
3526:
3521:
3514:
3509:
3507:
3499:
3494:
3486:
3479:
3472:
3467:
3465:
3456:
3449:
3442:
3437:
3429:
3427:9780199755677
3423:
3419:
3415:
3408:
3406:
3404:
3396:
3391:
3375:
3369:
3367:
3365:
3357:
3352:
3350:9780816069835
3346:
3342:
3335:
3319:
3315:
3308:
3306:
3304:
3295:
3293:9781532630507
3289:
3285:
3278:
3276:
3259:
3252:
3244:
3233:
3226:
3222:
3207:
3204:
3202:
3199:
3198:
3192:
3189:
3185:
3180:
3179:Islamic faith
3174:
3164:
3162:
3158:
3154:
3150:
3146:
3142:
3138:
3134:
3130:
3125:
3123:
3119:
3118:social action
3115:
3111:
3107:
3103:
3099:
3095:
3091:
3087:
3083:
3079:
3075:
3071:
3066:
3064:
3060:
3056:
3052:
3048:
3044:
3040:
3036:
3032:
3028:
3024:
3020:
3016:
3012:
3008:
3004:
3000:
2996:
2992:
2988:
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2971:
2969:
2964:
2960:
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2945:
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2931:
2925:
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2908:
2904:
2901:
2895:
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2870:
2866:
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2858:
2847:
2842:
2840:
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2828:
2824:
2820:
2816:
2812:
2804:
2800:
2796:
2792:
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2779:
2777:
2773:
2769:
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2761:
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2744:
2740:
2736:
2732:
2728:
2724:
2720:
2716:
2712:
2708:
2704:
2700:
2694:
2693:Penitent band
2690:
2686:
2680:
2670:
2668:
2664:
2660:
2656:
2652:
2648:
2644:
2640:
2636:
2631:
2627:
2623:
2619:
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2613:
2609:
2605:
2600:
2598:
2594:
2590:
2580:
2578:
2573:
2568:
2566:
2562:
2558:
2550:
2546:
2540:
2538:
2532:
2530:
2526:
2525:
2520:
2515:
2513:
2509:
2505:
2500:
2498:
2494:
2490:
2486:
2482:
2475:
2471:
2466:
2461:
2457:
2453:
2443:
2441:
2435:
2432:
2422:
2418:
2412:
2410:
2406:
2402:
2391:
2388:
2381:
2379:
2373:
2363:
2361:
2358:, as well as
2357:
2353:
2352:
2346:
2342:
2338:
2328:
2327:
2323:
2316:
2314:
2310:
2306:
2298:
2295:
2292:
2289:
2288:
2287:
2285:
2284:
2279:
2270:
2269:
2268:
2266:
2257:
2250:
2246:
2245:
2244:
2242:
2238:
2234:
2230:
2226:
2222:
2218:
2214:
2210:
2206:
2202:
2201:real presence
2198:
2188:
2186:
2180:
2178:
2174:
2170:
2166:
2160:
2158:
2154:
2150:
2144:
2139:
2137:
2129:
2124:
2114:
2104:
2102:
2098:
2094:
2090:
2084:
2078:
2073:
2071:
2067:
2063:
2059:
2055:
2051:
2047:
2043:
2039:
2035:
2031:
2025:
2021:
2010:
2005:
2004:asserts that:
2003:
1999:
1993:
1988:
1986:
1982:
1978:
1974:
1973:Albert Outler
1968:
1964:
1953:
1948:
1946:
1936:
1934:
1930:
1926:
1922:
1918:
1912:
1902:
1899:
1897:
1893:
1889:
1885:
1882:views on the
1881:
1871:
1869:
1865:
1861:
1853:
1852:camp meetings
1849:
1845:
1844:tent revivals
1841:
1837:
1832:
1823:
1821:
1817:
1813:
1809:
1804:
1800:
1794:
1789:
1787:
1781:
1771:
1767:
1762:
1756:
1743:
1739:
1735:
1731:
1727:
1726:
1725:
1723:
1719:
1715:
1711:
1701:
1691:
1686:
1683:
1681:
1677:
1673:
1669:
1664:
1662:
1658:
1657:
1652:
1648:
1641:
1639:
1627:
1610:
1588:
1586:
1582:
1576:
1574:
1570:
1565:
1563:
1557:
1554:
1550:
1544:
1542:
1537:
1534:
1530:
1529:
1524:
1520:
1510:
1507:
1506:Phoebe Palmer
1503:
1502:James 2:14â26
1499:
1494:
1489:
1485:
1479:
1474:
1472:
1468:
1464:
1460:
1456:
1452:
1447:
1445:
1441:
1437:
1433:
1429:
1425:
1421:
1417:
1411:
1406:
1404:
1400:
1399:justification
1396:
1392:
1388:
1384:
1380:
1376:
1375:justification
1372:
1368:
1364:
1360:
1352:
1347:
1337:
1335:
1328:
1326:
1322:
1318:
1314:
1309:
1307:
1306:Lord's Supper
1303:
1299:
1293:
1290:
1253:
1251:
1247:
1243:
1239:
1238:
1233:
1229:
1225:
1221:
1217:
1213:
1205:
1200:
1190:
1180:
1178:
1171:
1167:
1165:
1161:
1155:
1154:
1147:
1143:
1128:
1126:
1122:
1118:
1114:
1110:
1106:
1105:
1100:
1096:
1092:
1088:
1084:
1083:Phoebe Palmer
1080:
1075:
1073:
1069:
1065:
1060:
1058:
1053:
1051:
1047:
1042:
1040:
1036:
1035:
1030:
1022:
1018:
1014:
1012:
1008:
1004:
1003:
998:
994:
990:
986:
978:
974:
969:
959:
957:
953:
949:
945:
941:
937:
933:
932:
927:
923:
919:
915:
911:
907:
903:
899:
895:
891:
886:
884:
880:
876:
872:
868:
864:
859:
857:
853:
849:
845:
841:
837:
833:
829:
825:
821:
817:
814:
811:tradition in
810:
806:
802:
800:
794:
788:
784:
780:
775:
764:
759:
757:
752:
750:
745:
744:
742:
741:
738:
733:
728:
727:
726:Protestantism
723:
719:
718:
710:
707:
705:
702:
700:
697:
695:
692:
688:
687:Circuit rider
685:
684:
683:
680:
678:
675:
673:
670:
668:
665:
664:
657:
656:
649:
646:
644:
641:
639:
636:
634:
631:
630:
624:
623:
614:
613:Penitent band
611:
610:
609:
608:Class meeting
606:
604:
601:
599:
596:
594:
591:
589:
586:
585:
579:
578:
571:
570:
566:
564:
561:
559:
556:
554:
551:
549:
546:
544:
541:
540:
533:
530:
529:
525:
524:
516:
513:
511:
508:
507:
503:
500:
498:
497:Phoebe Palmer
495:
493:
490:
488:
485:
483:
482:Albert Outler
480:
478:
477:Howell Harris
475:
473:
470:
468:
465:
463:
460:
458:
455:
453:
450:
448:
445:
443:
440:
438:
437:Richard Allen
435:
430:
427:
425:
422:
421:
419:
418:
415:
410:
409:
402:
399:
397:
394:
392:
389:
387:
384:
382:
379:
377:
374:
372:
369:
367:
364:
362:
359:
357:
354:
352:
351:
347:
346:
343:
338:
337:
326:
323:
321:
318:
316:
313:
311:
308:
306:
303:
301:
298:
296:
293:
291:
288:
286:
285:Real presence
283:
281:
278:
276:
273:
271:
268:
266:
263:
261:
258:
256:
253:
251:
248:
246:
243:
241:
238:
236:
233:
231:
230:of the saints
226:
224:
221:
220:
219:
218:
214:
213:
206:
205:
200:
198:
197:
193:
191:
190:
186:
182:
179:
177:
174:
173:
172:
169:
165:
164:New Testament
162:
160:
159:Old Testament
157:
156:
155:
152:
151:
149:
148:
144:
143:
138:
133:
132:
124:
121:
119:
116:
114:
113:Nonconformism
111:
109:
106:
104:
101:
99:
96:
94:
91:
90:
84:
80:
76:
75:
69:
68:
64:
59:
55:
54:
51:
48:
47:
43:
39:
38:
33:
19:
11715:Christianity
11588:
11383:Architecture
11277:Confirmation
11225:Ecclesiology
11156:Original sin
11146:Nicene Creed
10943:Old Catholic
10827:Papal States
10759:Great Church
10725:Resurrection
10667:Christianity
10624:New Covenant
10575:(Scriptures)
10520:Christianity
10475:
10426:Omnipresence
10396:Divine mercy
10303:
10220:Two kingdoms
10114:Broad church
10023:
10016:
10009:
10002:
9995:
9990:
9901:Monoenergism
9891:Miaphysitism
9591:By tradition
9531:Biblical law
9483:Conciliarism
9349: /
9319: /
9315: /
9246:Conciliarity
9223:Presbyterian
9179:Ecclesiology
9154:Original sin
9141:
9132:Anthropology
9119:Hamartiology
9068:Resurrection
9058:Regeneration
9033:Perseverance
9027:Ordo salutis
9025:
8989:Irresistible
8961:
8957:Eternal life
8947:Divinization
8822:Resurrection
8765:Perichoresis
8755:Immutability
8740:Pneumatology
8703:Hermeneutics
8678:Preservation
8588:
8528:David Pawson
8472:John Goodwin
8467:Hugo Grotius
8370:Remonstrants
8205:Organization
8150:
8143:
8109:James Varick
8084:Orange Scott
8019:Tent revival
8007:Camp meeting
7979:
7948:Views on sin
7837:
7830:
7823:
7812:Nicene Creed
7762:
7639:
7630:
7623:
7617:
7611:
7605:
7599:
7593:
7587:
7581:
7575:
7563:
7541:
7524:
7515:
7506:
7502:
7486:
7451:
7447:
7419:
7406:
7394:. Retrieved
7389:
7380:
7371:
7365:
7353:. Retrieved
7349:
7339:
7320:
7314:
7305:
7277:
7254:
7244:
7235:
7231:
7183:
7177:
7168:
7162:
7152:
7150:
7136:
7130:
7118:. Retrieved
7114:the original
7104:
7087:
7060:
7054:
7045:
7039:
7020:
7014:
7005:
6991:
6959:
6931:
6925:
6913:. Retrieved
6909:the original
6895:
6882:
6877:
6868:
6860:
6854:
6835:
6829:
6820:
6806:
6800:
6790:
6789:
6783:
6757:
6750:
6741:
6736:
6724:. Retrieved
6713:
6704:
6692:. Retrieved
6677:
6655:. Retrieved
6645:
6632:
6627:
6615:. Retrieved
6613:. 6 May 2007
6601:
6578:
6569:
6561:
6547:
6541:
6522:
6504:
6498:
6490:
6481:
6462:
6456:
6448:
6443:
6433:
6431:
6424:. Retrieved
6418:
6412:
6402:
6399:
6392:. Retrieved
6386:
6380:
6370:
6366:
6362:
6358:
6354:
6350:
6346:
6344:
6337:. Retrieved
6331:
6325:
6315:
6313:
6306:. Retrieved
6299:the original
6282:
6270:. Retrieved
6266:the original
6252:
6244:
6237:. Retrieved
6231:
6225:
6216:
6209:. Retrieved
6203:
6197:
6189:
6182:. Retrieved
6173:
6167:
6158:
6151:. Retrieved
6132:
6126:
6117:
6113:
6107:
6098:
6084:
6078:
6069:
6065:
6060:
6051:
6044:. Retrieved
6042:. Gloria Deo
6033:
6024:
6017:. Retrieved
6012:
5983:
5977:
5968:
5939:
5933:
5914:
5894:
5887:. Retrieved
5877:
5865:. Retrieved
5863:. p. 10
5859:
5852:
5842:
5840:
5826:
5820:
5811:
5804:. Retrieved
5800:the original
5789:
5780:
5774:
5755:
5749:
5730:
5724:
5714:23 September
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3318:the original
3283:
3262:. Retrieved
3251:
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2725:on Fridays,
2702:
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2608:Daily Office
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1995:
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1976:
1970:
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1826:Ecclesiology
1814:. Under the
1807:
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1764:
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1665:
1661:consecration
1654:
1651:original sin
1644:
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1403:regeneration
1379:regeneration
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993:Remonstrants
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860:
816:Christianity
804:
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792:
791:
777:Memorial to
722:Christianity
720:
582:Organization
567:
487:James Varick
457:Orange Scott
386:Tent revival
376:Camp meeting
348:
315:Views on sin
202:
194:
187:
176:Nicene Creed
122:
11751:Arminianism
11644:Persecution
11579:Christendom
11572:Cooperation
11509:Charismatic
11420:Holy Spirit
11329:Natural law
11292:Holy orders
11141:Christology
11134:Holy Spirit
11003:Pentecostal
10983:Evangelical
10978:Charismatic
10822:Monasticism
10814:Middle Ages
10777:Constantine
10720:Crucifixion
10602:Foundations
10431:Omniscience
10421:Omnipotence
10411:Love of God
10265:(Calvinist)
10248:Glossolalia
10124:High church
10004:Sola gratia
9846:Tabor Light
9831:Proskynesis
9816:Metousiosis
9811:Gnomic will
9696:Natural law
9671:Josephology
9661:Indulgences
9526:Apologetics
9493:Reformation
9488:Renaissance
9401:Tribulation
9284:Historicism
9276:Eschatology
8974:Forgiveness
8895:Soteriology
8833:Holy Spirit
8817:Incarnation
8735:Christology
8673:Inspiration
8482:John Wesley
8346:Arminianism
8152:Theologians
8119:John Wesley
8069:Thomas Coke
7748:Moravianism
7738:Arminianism
7733:Anglicanism
7568:Cooperstown
7509:(2): 43â57.
6780:John Wesley
6617:6 September
6308:31 December
5704:revneal.org
5078:24 February
4807:"Methodism"
3758:(2): 55â70.
3537:Grider 1982
3525:Bounds 2011
3513:Bounds 2011
3498:Grider 1982
3157:plain dress
2819:teetotalism
2782:Teetotalism
2699:plain dress
2665:(9 pm) and
2593:testimonies
2529:Holy Spirit
2517:Today, the
2512:Thomas Coke
2405:footwashing
2395:Footwashing
2387:watch-night
2169:pouring out
2009:salvation'.
1977:John Wesley
1929:John Wesley
1874:Eschatology
1864:Christendom
1732:. I felt I
1488:restitution
1467:forgiveness
1367:restitution
1323:, wrote in
1302:crucifixion
1226:, connects
1189:Soteriology
1046:Evangelical
1021:John Wesley
968:Arminianism
944:Calvinistic
828:John Wesley
824:evangelical
809:theological
779:John Wesley
515:Theologians
447:Thomas Coke
424:John Wesley
108:Moravianism
98:Arminianism
93:Anglicanism
63:John Wesley
18:Wesleyanism
11725:Categories
11558:Prosperity
11534:Liberation
11474:Cathedrals
11459:Pilgrimage
11444:Literature
11321:Philosophy
11257:Sacraments
11230:Four marks
11191:Protestant
11166:Born again
10963:Anabaptist
10953:Protestant
10895:Influences
10857:Modern era
10561:By country
10348:Anabaptism
10284:Free Grace
10129:Low church
9761:Veneration
9706:Priesthood
9616:Absolution
9556:Missiology
9546:Homiletics
9468:Iconoclasm
9453:Patristics
9420:Historical
9396:Soul sleep
9337:Apocalypse
9332:Antichrist
9234:Historical
9204:Missiology
9192:Confession
9063:Repentance
9053:Redemption
9001:Imputation
8994:Prevenient
8942:Conversion
8907:Absolution
8730:Paterology
8725:Attributes
8656:Systematic
8497:John Miley
8353:Background
8029:Revivalist
8012:Tabernacle
8002:Altar call
7714:Background
7555:0880193867
7396:6 February
6363:presbyters
6355:government
6347:presbytery
6316:Discipline
6218:presbyter.
5192:. p.
4740:penitence.
4710:penitence.
4620:Logansport
3993:penitence.
3850:Logansport
3441:Sayer 2006
3243:WikiSource
3161:temperance
3114:evangelism
3096:, and the
3053:, and the
2835:Discipline
2719:revivalist
2626:Lord's Day
2537:presbytery
2450:See also:
2332:Confession
2322:Discipline
2309:Discipline
2221:Lollardist
2217:Discipline
2177:confirming
2173:descending
2149:repentance
2070:Matthew 25
1917:evangelism
1820:sacraments
1812:Mosaic Law
1676:backslides
1638:media help
1581:repentance
1573:Discipline
1549:habitually
1363:repentance
1298:mystically
1242:1 John 3:8
1187:See also:
1177:1 John 3:8
1164:actual sin
1140:See also:
962:Background
906:evangelism
877:after the
838:(e.g. the
813:Protestant
381:Tabernacle
366:Altar call
72:Background
11634:Criticism
11584:Ecumenism
11548:Mysticism
11514:Democracy
11504:Anarchism
11491:Movements
11454:Mythology
11432:Catechism
11427:Education
11344:Evolution
11267:Eucharist
11250:Canon law
11208:Theotokos
11203:Mariology
11161:Salvation
11151:Tradition
10998:Methodist
10958:Adventist
10792:Chalcedon
10343:Adventism
10263:Reformed
10059:Assurance
9997:Sola fide
9950:Adiaphora
9861:Theotokos
9841:Symphonia
9836:Sobornost
9826:Phyletism
9736:Sainthood
9731:Sacrament
9711:Purgatory
9691:Modernism
9681:Mariology
9576:Political
9551:Liturgics
9536:Education
9518:Practical
9433:Orthodoxy
9356:End times
9327:Adventism
9304:Preterism
9218:Episcopal
9197:Eucharist
9187:Sacrament
9083:Synergism
9073:Salvation
9016:Monergism
8922:Atonement
8917:Assurance
8847:Cosmology
8827:Ascension
8665:Scripture
8584:Methodism
8567:Movements
8393:Documents
8164:movements
8036:Lovefeast
7903:Free will
7898:New birth
7893:Moral law
7783:standards
7781:Doctrinal
7698:Methodism
7478:171804441
7454:: 31â54.
6367:identical
5533:August 2,
5074:. Seedbed
4894:, 10:298.
4879:, 10:297.
4864:, 5:167).
3628:cite book
3260:. Seedbed
3217:Citations
3184:Abrahamic
2963:perpetual
2772:ordinance
2653:(12 pm),
2589:Methodist
2504:ministers
2481:presbyter
2366:Lovefeast
2265:epiclesis
2249:anamnesis
2237:anamnesis
2215:, in its
2128:baptistry
1987:teaches:
1952:2:11â12).
1945:free will
1939:Free will
1836:new birth
1742:even mine
1553:willfully
1432:synergism
1395:new birth
1359:Methodism
1353:), London
1194:Atonement
1183:Salvation
989:free will
985:Calvinism
952:Scripture
928:. In his
914:assurance
910:new birth
890:Methodism
879:New Birth
844:treatises
797:Wesleyanâ
396:Lovefeast
270:Free will
265:New birth
260:Moral law
50:Methodism
11688:Category
11553:Pacifism
11367:features
11351:Politics
11304:Ablution
11272:Marriage
11176:Catholic
11106:Theology
11013:Reformed
10993:Lutheran
10988:Holiness
10968:Anglican
10938:Catholic
10842:Crusades
10787:Nicaea I
10737:Apostles
10710:Miracles
10705:Parables
10695:Ministry
10685:Nativity
10649:timeline
10546:Prophets
10541:Glossary
10379:See also
10304:Wesleyan
10167:Lutheran
10096:Anglican
9821:Phronema
9651:Filioque
9631:Dogmatic
9571:Polemics
9566:Pastoral
9347:Covenant
9299:Futurism
9289:Idealism
9266:Shunning
9251:Koinonia
9164:Theodicy
9137:The Fall
9103:Blessing
8952:Election
8912:Adoption
8885:Theodicy
8870:Humanity
8855:Creation
8693:Exegesis
8683:Canonics
8414:Doctrine
8162:Related
7773:Doctrine
7470:42909800
7252:(1857).
6915:3 August
6782:(1825).
6577:(2005).
6487:"Prayer"
6140:. 2002.
5867:27 April
5806:27 April
5671:. 2013.
5338:10 April
5212:58046917
5178:(2004).
5029:30 April
4353:10 April
4296:10 April
3889:10 April
3195:See also
3009:to form
2955:positive
2703:On Dress
2663:Compline
2661:(6 pm),
2657:(3 pm),
2649:(9 am),
2645:(6 am),
2542:â
2416:washing.
2046:Paradise
1921:missions
1668:apostasy
1496:faith...
1442:and the
1383:adoption
1072:Pelagian
902:Arminian
820:ministry
801:theology
799:Arminian
534:Churches
137:Doctrine
42:a series
40:Part of
11617:Related
11410:Trinity
11375:Culture
11339:Science
11309:Hygiene
11299:Mission
11282:Penance
11262:Baptism
11198:Worship
11171:Liturgy
11119:Trinity
11030:Eastern
11008:Quakers
10973:Baptist
10930:Western
10920:members
10690:Baptism
10644:History
10634:Worship
10536:Outline
10210:Pietism
10185:Haugean
10139:Baptist
9994: (
9942:General
9856:Theosis
9851:Theoria
9801:Economy
9746:Thomism
9741:Scotism
9676:Liturgy
9503:Pietism
9478:Thomism
9386:Rapture
9311: (
9211: (
9098:Worship
9088:Theosis
8932:Calling
8927:Baptism
8795: (
8780:Trinity
8289:Steward
8145:Bishops
7972:Worship
7758:Pietism
7721:History
7435:Sources
7153:Journal
7120:5 April
6726:19 June
6694:19 June
6434:history
6426:10 June
6394:10 June
6359:bishops
6339:10 June
6272:10 June
6239:10 June
6211:10 June
6184:10 June
6153:10 June
6019:10 June
5649:10 July
5623:10 July
5004:10 June
4944:27 June
4783:17 June
4733:16 June
4703:16 June
4600:5 March
4572:5 March
4538:5 March
4451:24 July
4303:Church.
4130:5 March
4022:living.
3986:19 July
3698:30 June
3380:30 June
2865:fasting
2851:Fasting
2837:of the
2799:Cardiff
2723:fasting
2659:Vespers
2559:of the
2506:in the
2337:Penance
2311:of the
2211:); the
2143:Church.
2118:Baptism
2050:Gehenna
2036:, "the
1886:in his
1672:sinning
1463:repents
1416:adopted
1234:in his
995:led by
836:sermons
807:, is a
694:Steward
510:Bishops
342:Worship
118:Pietism
79:History
11701:Portal
11334:Ethics
11215:Saints
11124:Father
11043:Church
10655:spread
10619:Gospel
10609:Church
10551:People
9581:Public
9541:Ethics
9361:Heaven
9229:Bishop
9209:Polity
8860:Angels
8788:Father
8250:topics
8051:People
7807:Creeds
7552:
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7355:15 May
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4379:23 May
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4216:21 May
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4096:21 May
4092:. AFTE
4070:21 May
4066:. AFTE
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3237:11 May
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2961:, and
2707:Quaker
2691:, and
2583:Prayer
2493:Jerome
2458:, and
2151:and a
2099:, the
2062:heaven
2022:, and
1983:. The
1816:Gospel
1498:cannot
1321:bishop
1093:) and
531:Groups
414:People
171:Creeds
11543:Right
11449:Music
11400:Jesus
11365:Other
11220:Angel
10675:Jesus
10665:Early
10614:Creed
10583:Canon
10571:Bible
10531:Index
10336:Other
10279:TULIP
9991:solae
9989:Five
9561:Moral
9448:Canon
9317:Post-
9241:Synod
8984:Grace
8969:Faith
8880:Satan
8807:Logos
8802:Jesus
7790:Bible
7499:(PDF)
7474:S2CID
7466:JSTOR
7228:(PDF)
7092:Salem
6403:third
6302:(PDF)
6291:(PDF)
6046:8 May
5595:Salem
5447:Forms
5276:Hades
5268:hades
5264:death
5260:hades
2959:moral
2803:Wales
2667:Vigil
2647:Terce
2643:Lauds
2485:order
2472:, at
2390:93â4)
2349:1662
2280:hymn
2093:Forms
2072:)."
2034:Hades
1738:alone
1519:Works
1371:faith
1232:Satan
1007:dogma
848:hymns
803:, or
154:Bible
11539:Left
11439:Flag
11405:Mary
10916:list
9686:Mass
9366:Hell
9313:Pre-
9127:Adam
7550:ISBN
7398:2021
7357:2021
7325:ISBN
7282:ISBN
7141:ISBN
7122:2014
7065:ISBN
7025:ISBN
6996:ISBN
6968:ISBN
6936:ISBN
6917:2022
6840:ISBN
6811:ISBN
6728:2017
6696:2017
6683:ISBN
6659:2024
6619:2020
6587:ISBN
6552:ISBN
6527:ISBN
6467:ISBN
6428:2013
6396:2013
6341:2013
6314:The
6310:2007
6274:2013
6241:2013
6213:2013
6186:2013
6155:2013
6142:ISBN
6089:ISBN
6048:2017
6021:2013
5988:ISBN
5944:ISBN
5919:ISBN
5891:2019
5869:2014
5831:ISBN
5808:2014
5760:ISBN
5735:ISBN
5716:2011
5651:2007
5625:2007
5535:2007
5501:ISBN
5468:ISBN
5415:ISBN
5340:2014
5327:ISBN
5296:ISBN
5272:hell
5266:and
5208:OCLC
5198:ISBN
5099:ISBN
5080:2024
5031:2017
5006:2018
4946:2017
4917:ISBN
4833:2016
4785:2019
4735:2019
4705:2019
4669:ISBN
4650:2021
4602:2011
4574:2011
4561:ISBN
4540:2011
4527:ISBN
4481:ISBN
4453:2024
4425:ISBN
4406:2024
4381:2024
4355:2014
4342:ISBN
4298:2014
4262:ISBN
4237:ISBN
4218:2018
4186:ISBN
4158:ISBN
4132:2011
4119:ISBN
4098:2018
4072:2018
4040:ISBN
4011:ISBN
3988:2017
3944:ISBN
3916:ISBN
3891:2014
3878:ISBN
3700:2019
3634:link
3614:ISBN
3595:2021
3558:ISBN
3422:ISBN
3382:2021
3345:ISBN
3326:2018
3288:ISBN
3266:2024
3239:2021
3186:and
3147:and
3127:The
3116:and
2825:and
2811:hell
2793:, a
2762:and
2655:None
2651:Sext
2612:pray
2165:sign
2058:hell
1965:and
1919:and
1850:and
1838:and
1801:and
1799:Adam
1710:Paul
1401:and
1389:and
1381:and
1218:and
1162:and
1123:and
1115:and
924:and
830:and
781:and
11395:Art
11129:Son
11114:God
9159:Sin
8793:Son
8713:God
7655:by
7456:doi
6179:145
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