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Abraham ibn Ezra

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968: 204: 56: 1607: 1905: 1080:"If you can grasp the mystery behind the following problematic passages: 1) The final twelve verses of this book , 2) 'Moshe wrote ' ; 3) 'At that time, the Canaanites dwelt in the land' ; 4) '... In the mountain of God, He will appear' ; 5) 'behold, his bed is a bed of iron ' you will understand the truth." 1084:
Spinoza concluded that Ibn Ezra's reference to "the truth", and other such references scattered throughout Ibn Ezra's commentary in reference to seemingly anachronistic verses, as "a clear indication that it was not Moses who wrote the Pentateuch but someone else who lived long after him, and that it
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were written or redacted by somebody else, cites Ibn Ezra commentary on Deuteronomy. In his commentary, Ibn Ezra looks to Deuteronomy 1:1, and is troubled by the anomalous nature of referring to Moses as being "beyond the Jordan", as though the writer was oriented in the land of Cana'an (west of the
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Besides his commentaries on the Torah, Ibn Ezra would also publish a multitude of works on science in Hebrew. In doing so, he would continue his mission of spreading the knowledge he had gained in Spain to the Jews throughout the areas he visited and lived. This can be seen particularly in the works
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For example, Spinoza understood Ibn Ezra's commentary on Genesis 12:6 ("And the Canaanite was then in the land"), wherein Ibn Ezra esoterically stated that "some mystery lies here, and let him who understands it keep silent," as proof that Ibn Ezra recognized that at least certain Biblical passages
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Little is known of ibn Ezra's family from outside sources; however, he wrote of a marriage to a wife that produced five children. While it is believed four died early, the last-born, Isaac, became an influential poet and later convert to Islam in 1140. The conversion of his son was deeply troubling
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Ibn Ezra is also among the first scholars who are known to have published a text about the division of the Book of Isaiah into at least two distinct parts. He remarked in his commentary to Isaiah that chapters 1-39 dealt with a different historical period (second half of the 8th century BCE) than
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in 1147–1148 Ibn Ezra then composed a systematic presentation of astrology, starting with an introduction and a book on general principles, and then five books on particular branches of the subject. The presentation appears to have been planned as an integrated whole, with cross-references
948:, who was some 14 years older. When ibn Ezra moved to Córdoba as a young man, Halevi followed him. This trend continued when the two began their lives as wanderers in 1137. Halevi died in 1141, but Ibn Ezra continued travelling for three decades, reaching as far as 996:
During his time of publishing translations, Ibn Ezra also began to publish his own biblical commentaries. Making use of many of the techniques outlined by Hayyuj, Ibn Ezra would publish his first biblical commentary, a commentary on
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chapters 40-66 (later than last third of the 6th century BCE). This division of the book into First Isaiah and Deutero Isaiah has been accepted nowadays by all but the most conservative Jews and Christians.
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Jordan River), although Moses and the Children of Israel had not yet crossed the Jordan at that point in the Biblical narrative. Relating this inconsistency to others in the Torah, Ibn Ezra famously stated,
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throughout, including references to subsequent books in the future tense. Each of the books is known in two versions, so it seems that at some point Ibn Ezra also created a revised edition of the series.
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was a different book that Moses wrote". Spinoza and later scholars were thus able to expand on several of Ibn Ezra's references as a means of providing stronger evidence for Non-Mosaic authorship.
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In Spain, Ibn Ezra had already gained the reputation of a distinguished poet and thinker. However, apart from his poems, the vast majority of his work was composed after 1140. Written in
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Orthodox writers, on the other hand, have stated that Ibn Ezra's commentary can be interpreted as consistent with Jewish tradition stating that the Torah was divinely dictated to Moses.
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Sánchez-Rubio García, Fernando (2016). El segundo comentario de Abraham Ibn Ezra al libro del Cantar de los Cantares. Edición crítica, traducción, notas y estudio introductorio.
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from their original Judeo-Arabic to Hebrew. Published as early as 1140, these translations became some of the first expositions of Hebrew grammar to be written in Hebrew.
1432:", beginning "Grow old along with me/The best is yet to be", is derived from a meditation on Ibn Ezra's life and work that appeared in Browning's 1864 poetry collection 1307: 2247: 876: 1394:
There are a great many other poems by Ibn Ezra, some of them religious and some secular – about friendship, wine, didactic or satirical. Like his friend
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in 1145. This short commentary would be amended into longer portions beginning in 1155 with the publication of his expanded commentary on
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he published while living in France. Here, many of the works published can be seen as relating to astrology, and use of the
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Beginning many of his writings in Italy, Ibn Ezra also worked extensively to translate the works of grammarian and biblical
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Smithuis, Renate, "Abraham Ibn Ezra's Astrological Works in Hebrew and Latin: New Discoveries and Exhaustive Listing", in
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The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture and Their Christian and Muslim Contexts, 900-1270
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interpretation. He exercised an independent criticism that, according to some writers, exhibits a marked tendency toward
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also had a place in his view of the world. He also wrote various works on mathematical and astronomical subjects.
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Religion and Science in Abraham Ibn Ezra's Sefer Ha-Olam (Including an English Translation of the Hebrew Text)
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The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference
937:, he claimed it to be his place of birth. Ultimately, most scholars agree that his place of birth was Tudela. 2876: 2771: 2627: 2414: 1785:
See for example, "Who wrote the Bible" and the "Bible with Sources Revealed" both by Richard Elliott Friedman
1103:("Foundation of Awe"), on the division and the reasons for the Biblical commandments, he wrote in 1158 for a 1095:
Ibn Ezra's commentaries, and especially some of the longer excursuses, contain numerous contributions to the
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Sela, Shlomo; Freudenthal, Gad (2006). "Abraham Ibn Ezra's Scholarly Writings: A Chronological Listing".
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Charlap, Luba. 2001. Another view of Rabbi Abraham Ibn-Ezra's contribution to medieval Hebrew grammar.
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Levin, Elizabetha, Various Times in Abraham Ibn Ezra's Works and their Reflection in Modern Thought //
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Shlomo Sela (2000), "Encyclopedic aspects of Ibn Ezra's scientific corpus", in Steven Harvey (ed),
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entry on "Ibn Ezra, Abraham Ben Meir" with extensive bibliography by Uriel Simon and Raphael Jospe
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throughout his journey, though he would manage to publish a short commentary over the entire
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One or more of the preceding sentences incorporates text from a publication now in the
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Wacks, David. "The Poet, the Rabbi, and the Song: Abraham ibn Ezra and the Song of Songs".
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Le livre des fondements astrologiques, précédé du Commencement de la Sapience des Signes
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for ibn Ezra, leading him to pen many poems reacting to the event for years afterward.
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Ibn Ezra composed his first book on astrology in Italy, before his move to France:
826: 774: 469: 411: 366: 356: 323: 1071:, in concluding that Moses did not author the Torah, and that the Torah and other 3315: 3310: 3231: 3162: 3152: 3142: 3132: 3099: 3064: 3059: 2955: 2861: 2826: 2806: 2776: 2663: 2552: 2530: 2450: 2393: 2388: 1425: 1018: 976: 784: 633: 525: 441: 431: 168: 141: 123: 79: 2130:. Eds. Michelle M. Hamilton, Sarah J. Portnoy and David A. Wacks. Newark, Del.: 1037:
In his commentary, Ibn Ezra adhered to the literal sense of the texts, avoiding
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in 1140. He would continue to publish such commentaries over mostly works from
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Levi-Naḥum, Yehuda (1986). "The graves of the fathers and of the righteous".
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The Commentary of Abraham Ibn Ezra on the Pentateuch: Volume 5, Deuteronomy
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Abraham Ibn Ezra was born in Tudela, one of the oldest and most important
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Wine, Women, and Song: Hebrew and Arabic Literature in Medieval Iberia
2108: 1635:. Vol. 1 (11th ed.). Cambridge University Press. p. 42. 1331: 2598: 2465: 1887:(in Hebrew). Ḥolon, Israel: Mifʻal ḥaśifat ginze Teman. p. 252. 1297: 1255:(1158), on the division of and reasons for the Biblical commandments. 1217:, whose criticism of Saadia ibn Ezra had brought with him from Egypt. 1112: 1026: 545: 308: 239: 234: 61: 2567: 2284: 2208: 1096: 1042: 1038: 987: 638: 318: 2224: 3182: 3114: 2921: 2722: 1366:("Book of Interrogations"), on questions about particular events. 1360:("Book of Luminaries" or "Book of Lights"), on medical astrology. 1050: 1002: 971:
The Book Exodus, with commentary by Abraham ibn Ezra, Naples 1488
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of the Muslim Taifa of Zaragoza. However, when he later moved to
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According to Jewish tradition, Abraham ibn Ezra was buried in
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He appears to have been unrelated to the contemporary scholar
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Medieval Science, Technology, and Medicine: An Encyclopedia
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Glick, Thomas F.; Livesey, Steven John; and Wallis, Faith,
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Influence on biblical criticism and philosophy of religion
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see introduction to Yam Shel Shlomo by Rabbi Shlomo Luria
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Abraham Ibn Ezra and the Rise of Medieval Hebrew Science
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friend, Joseph ben Jacob. In his philosophical thought
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An illustration of Ibn Ezra (center) making use of an
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Smaller works – partly grammatical, partly exegetical
30:"Abenezra" redirects here. For the lunar crater, see 929:. At the time, the town was under the rule of the 2109:120 Aphorisms for Astrologers by Abraham ibn Ezra 1056:Indeed, Ibn Ezra is claimed by proponents of the 3379: 2115:Skyscript: The Life and Work of Abraham Ibn Ezra 2103:Rabbi Abraham Ibn Ezra's Commentary to the Torah 2082:, (2001), 11:1:91–149 Cambridge University Press 1306:, in answer to three chronological questions of 2063:Abraham ibn Ezra's Commentary to the Pentateuch 1776:had been inserted long after the time of Moses. 1650: 163:biblical commentators and philosophers of the 2269: 1984:The Sabbath Epistle of Rabbi Abraham Ibn Ezra 906: 2171:The Biographical Encyclopedia of Astronomers 2195:Complete Dictionary of Scientific Biography 1913: 1381:Translation of two works by the astrologer 27:12th-century Sephardic rabbi and astrologer 2276: 2262: 1882: 1268:, on the peculiarities of the numbers 1–9. 979:, as opposed to earlier thinkers' use of 913: 899: 1703:Lecture #13: R. Avraham ibn Ezra, Part I 2169:. In Thomas Hockey; et al. (eds.). 2164: 1919:"IBN EZRA, ABRAHAM BEN MEÏR (ABEN EZRA)" 1600: 1598: 1123: 966: 1246: 526:Maimonidean / Anti-Maimonidean 129:ר׳ אַבְרָהָם בֶּן מֵאִיר אִבְּן עֶזְרָא 14: 3380: 2220:Commentaries over the Torah at Sefaria 2173:. New York: Springer. pp. 553–5. 1617: 1163:"Book of Language Fundamentals" (1143) 2257: 2187: 2132:Juan de la Cuesta Hispanic Monographs 2007:, Pref. G. Vajda, Paris, ed Retz 1977 1756: 1754: 1735: 1733: 1595: 1982:Goodman, Mordechai S. (Translator), 1885:Sefer ṣohar le-ḥasifat ginzei teiman 1646: 1644: 1642: 1537: 1535: 1533: 1531: 2048:Stanford Encyclopedia of Philosophy 145: 127: 24: 2016:American Federation of Astrologers 1931: 1751: 1730: 1193:"Book of Purified Language" (1146) 1167:Sefer Haganah 'al R. Sa'adyah Gaon 25: 3474: 3413:12th-century rabbis in al-Andalus 2149: 1941:, Penguin Classics, 2006, London 1917:; et al., eds. (1901–1906). 1830:J. J. O'Connor; E. F. Robertson. 1639: 1528: 1136: 1067:as one of its earliest pioneers. 3015:Isaac ben Mordecai of Regensburg 2211:Ibn Ezra: Highlights of His Life 2206: 1939:The Penguin book of Hebrew verse 1927:. New York: Funk & Wagnalls. 1903: 1605: 1551:Chambers Biographical Dictionary 1479:Jewish commentaries on the Bible 1422:was named in honor of Ibn Ezra. 1236:, a small monograph on numerals. 202: 105:writing commentaries, grammarian 54: 3020:Ephraim ben Isaac of Regensburg 2051:, 2006. Accessed June 21, 2011. 2012:History of Horoscopic Astrology 1876: 1863: 1838: 1823: 1806: 1788: 1779: 1769: 1118: 944:Ibn Ezra was a close friend of 134:ʾAḇrāhām ben Mēʾīr ʾībən ʾĒzrāʾ 3158:Moses ben Isaac ben ha-Nessiah 3004:Judah ben Samuel of Regensburg 2842:Elhanan ben Isaac of Dampierre 2837:Isaac ben Abraham of Dampierre 2167:"Ibn ʿEzra: Abraham ibn ʿEzra" 2080:Arabic Sciences and Philosophy 1726:. מוסד הרב קוק. p. 15-16. 1716: 1707: 1695: 1582: 1557: 1554:gives the dates 1092/93 – 1167 1516: 1259: 1242:(1158), a responsum on Shabbat 1153:, with no mention of Ibn Ezra. 470:Mansur ibn Sulayman al-Ghamari 13: 1: 2877:Samuel ben Solomon of Falaise 2772:Abraham ben Joseph of Orleans 2628:Abraham ben Isaac of Narbonne 2415:Shem Tov ben Abraham ibn Gaon 1998:Le monde juif et l'astrologie 1869:Robert Browning (1864/1969), 1509: 927:Jewish communities in Navarre 94: 73: 3463:Medieval Jewish philosophers 3362:Judah Leon ben Moses Mosconi 3275:Eliezer ben Samuel of Verona 2974:Yaakov ben Moshe Levi Moelin 2733:Samson ben Joseph of Falaise 2283: 2190:"Ibn Ezra, Abraham Ben Meir" 1766:(KTAV Publishing House 2003) 1314: 685:Eliezer ben Elijah Ashkenazi 182: 7: 3428:Astrologers from Al-Andalus 3423:Medieval Jewish astrologers 3398:People from Tudela, Navarre 3238:Isaiah di Trani the Younger 2882:Judah ben Isaac Messer Leon 2634:Levi ben Abraham ben Hayyim 2502:Zerachiah ha-Levi of Girona 2421:Meir ben Solomon Abi-Sahula 2165:Rudavsky, Tamar M. (2007). 2143:The Jewish Quarterly Review 1832:"Abraham ben Meir ibn Ezra" 1814:"Isaiah and Deutero-Isaiah" 1457: 10: 3479: 3138:Eliyahu Menachem of London 3030:Eliezer ben Isaac ha-Gadol 2907:Elijah ben Menahem HaZaken 2852:Samson ben Abraham of Sens 2616:David ben Levi of Narbonne 1873:, reprint, London: Collins 1569:www.jewishencyclopedia.com 1385:: "She'elot" and "Qadrut". 1330:In seven books written in 1227:a work on the names of God 800:Menachem Mendel Schneerson 680:Elijah Ba'al Shem of Chelm 29: 3303: 3270:Moses ben Meir of Ferrara 3216: 3181: 3148:Jacob ben Judah of London 3113: 2920: 2887:Joseph ben Samuel Bonfils 2692: 2566: 2464: 2340: 2291: 1474:Jewish views of astrology 1441: 1409: 1389: 710:Simcha Bunim of Peshischa 503:Hibat Allah Abu'l-Barakat 261:Aristobulus of Alexandria 149:Ibrāhim al-Mājid ibn Ezra 137: 128: 120:Abraham ben Meir Ibn Ezra 109: 101: 90: 69: 53: 45: 41: 18:Abraham ben Meir ibn Ezra 3347:Isaac ben Jacob ha-Lavan 3337:Isaac ben Samuel of Acre 2857:Isaac ben Eliezer Halevi 2787:Haim ben Hananel HaCohen 2755:Moses ben Jacob of Coucy 2679:Aaron ben Jacob ha-Kohen 2327:Samuel ben Jacob ibn Jam 2029:Jewish Virtual Library, 1960:"Rabbi Avraham Ibn Ezra" 1308:David ben Joseph Narboni 1253:Yesod Mora Vesod Hatorah 962: 675:Joseph Solomon Delmedigo 3458:Jewish liturgical poets 3438:Philosophers of Judaism 3433:Medieval Navarrese Jews 3203:Avigdor Cohen of Vienna 3095:Isaac ben Asher ha-Levi 3040:Yehuda HaKohen ben Meir 2986:Eliezer ben Joel HaLevi 2930:Meshullam ben Kalonymus 2188:Levey, Martin (2008) . 2026:. Cf. pp. 132–135. 2000:, Ed Arché, Milan, 1985 1979:. Cf. pp. 247–250. 1924:The Jewish Encyclopedia 1632:Encyclopædia Britannica 146:إبراهيم المجيد ابن عزرا 136:, often abbreviated as 3075:Jacob ben Judah Landau 3070:Joel ben Isaac ha-Levi 3045:Meir ben Baruch Halevi 2654:Abraham of Montpellier 2525:Simeon ben Zemah Duran 1284:, astronomical tables. 1097:philosophy of religion 1082: 991:Judah ben David Hayyuj 972: 735:Isaac Orobio de Castro 705:Shneur Zalman of Liadi 402:Shem-Tov ibn Falaquera 3448:Grammarians of Hebrew 3290:Isaac ben Melchizedek 3285:Joseph Colon Trabotto 2970:(Maharam MeRotenberg) 2630:(Raavad II, HaEshkol) 2404:Isaac ben Moses Arama 2332:Shemariah ben Elhanan 2307:Chananel ben Chushiel 2157:Encyclopaedia Judaica 1665:10.1353/ale.2006.0006 1523:Encyclopaedia Judaica 1484:Kabbalistic astrology 1324:Mishpetai ha-Mazzelot 1124:Biblical commentaries 1078: 970: 745:Samuel David Luzzatto 715:Samson Raphael Hirsch 336:Spanish and European: 304:Ibn Bajjah (Avempace) 3367:Nethanel ben Isaiah‎ 3352:Nathan ben Abraham I 3244:Obadiah of Bertinoro 2962:Mordechai ben Hillel 2902:Shemaiah of Soissons 2071:Tesis doctoral (UCM) 1745:www.sacred-texts.com 1588:Mordechai Z. Cohen, 1489:Astrology in Judaism 1383:Mashallah ibn Athari 1247:Religious philosophy 1223:("Book of the Name") 1073:protocanonical books 447:Judah Leon Abravanel 3256:(Shibbolei HaLeket) 3173:Berechiah de Nicole 3123:Aaron of Canterbury 3105:Isaac Asir HaTikvah 3080:Samuel ben Natronai 3035:Judah ben Kalonymus 3000:(Hagahot Maimuniot) 2703:Rabbi Abin ha-Gadol 2649:Asher ben Meshullam 2644:Meshullam ben Jacob 2604:Isaac ben Abba Mari 2558:Judah ben Barzillai 2061:Levine, Etan. Ed., 2041:Langermann, Tzvi, " 2003:Halbronn, Jacques, 1996:Halbronn, Jacques, 1971:, Routledge, 2005. 1542:Jewish Encyclopedia 1464:Rabbinic literature 1191:Sefer Safah Berurah 1111:ideas prevail; and 877:Microcosm–macrocosm 795:Joseph Soloveitchik 465:Natan'el al-Fayyumi 266:Philo of Alexandria 190:Part of a series on 3453:Jewish astronomers 3418:Medieval Hebraists 3403:Bible commentators 3357:Hillel ben Eliakim 3327:Zerahiah the Greek 3321:Tobiah ben Eliezer 3193:(Terumat HaDeshen) 3025:Samson ben Eliezer 2980:Eliezer ben Nathan 2968:Meir of Rothenburg 2937:(Rabbeinu Gershom) 2912:Ephraim ben Samson 2832:Eliezer of Touques 2743:Eliezer ben Samuel 2738:Yom Tov of Falaise 2610:Abraham ben Nathan 2406:(Akeidat Yitzchak) 2344:(except Catalonia) 2229:Ben Yehuda Project 2035:Johansson, Nadja, 2010:Holden, James H., 1800:text.rcarabbis.org 1760:Jay F. Schachter, 1290:, on the calendar. 1061:biblical criticism 973: 790:Abraham Isaac Kook 770:Monsieur Chouchani 372:Joseph ibn Tzaddik 342:Hasdai ibn Shaprut 309:Ismaili philosophy 299:Brethren of Purity 3375: 3374: 3332:Isaac ben Dorbolo 3295:Judah Messer Leon 3280:Hillel ben Samuel 3226:Nathan ben Jehiel 3168:Yom Tov of Joigny 3055:Israel of Bamberg 3006:(Yehudah haHasid) 2935:Gershom ben Judah 2892:Menahem ben Helbo 2802:Peretz ben Elijah 2782:Judah ben Yom Tov 2713:List of Tosafists 2696:(except Provence) 2684:Jonathan of Lunel 2674:Isaac of Narbonne 2669:Samuel ibn Tibbon 2581:Abraham ben David 2519:Isaac ben Sheshet 2490:Shlomo ibn Aderet 2431:Maimon ben Joseph 2426:Isaac ibn Ghiyyat 2372:Joseph ibn Migash 2317:Zechariah Aghmati 2312:Dunash ben Labrat 2252: 2251: 2180:978-0-387-31022-0 2113:skyscript.co.uk, 2107:skyscript.co.uk, 2101:Siegel, Eliezer, 1992:978-1-60280-111-0 1947:978-0-14-042467-6 1937:Carmi, T. (ed.), 1871:Dramatis Personae 1525:, pages 1163–1164 1504:Abenezra (crater) 1499:Islamic astrology 1370:Sefer ha-Mivharim 1364:Sefer ha-She'elot 1294:Keli ha-Nechoshet 1215:Dunash ben Labrat 923: 922: 760:Eliezer Berkovits 750:Elijah Benamozegh 740:Moses Mendelssohn 655:Francisco Sanches 614:Reconstructionist 417:Isaac ben Sheshet 412:Moses of Narbonne 392:Samuel ibn Tibbon 352:Abraham bar Hiyya 196:Jewish philosophy 173:Taifa of Zaragoza 167:. He was born in 117: 116: 84:Taifa of Zaragoza 43:Abraham ibn Ezra 32:Abenezra (crater) 16:(Redirected from 3470: 3249:Menahem Recanati 3191:Israel Isserlein 3085:Alexander Suslin 3010:Yaakov ben Yakar 2992:Eleazar of Worms 2950:Asher ben Jehiel 2941:Simeon bar Isaac 2872:Samuel of Évreux 2847:Baruch ben Isaac 2822:Samson of Chinon 2817:Jacob of Orléans 2792:Yechiel of Paris 2761:Judah ben Nathan 2749:Isaac ben Samuel 2728:Solomon ben Meir 2639:Moshe ha-Darshan 2622:Moses ben Joseph 2576:Hachmei Provence 2543:Azriel of Gerona 2539:(Nimmukei Yosef) 2537:Joseph ibn Habib 2533:(Maggid Mishneh) 2498:(Rabbeinu Yonah) 2484:Nissim of Gerona 2441:Abraham ibn Daud 2410:Rabbenu Yerucham 2384:Bahya ibn Paquda 2366:Yom Tov Asevilli 2361:Abraham ibn Ezra 2322:Nissim ben Jacob 2278: 2271: 2264: 2255: 2254: 2234: 2233: 2216: 2203: 2200:Encyclopedia.com 2184: 2137:Walfish, Barry, 2043:Abraham Ibn Ezra 2031:Abraham Ibn Ezra 1958:Epstein, Meira, 1928: 1907: 1906: 1897: 1896: 1880: 1874: 1867: 1861: 1842: 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3065:Judah ben Asher 3060:Ephraim of Bonn 2956:Jacob ben Asher 2916: 2867:Moses of Évreux 2862:Meir ben Samuel 2827:Jacob of Chinon 2807:Eliezer of Toul 2777:Elijah of Paris 2688: 2664:Isaac the Blind 2562: 2553:Judah ben Yakar 2531:Vidal of Tolosa 2460: 2451:Jonah ibn Janah 2394:David Abudirham 2389:Bahya ben Asher 2336: 2287: 2282: 2248: 2246: 2225:Poems in Hebrew 2181: 2152: 2091:, Brill, 2003. 1934: 1932:Further reading 1915:Singer, Isidore 1904: 1901: 1900: 1881: 1877: 1868: 1864: 1843: 1839: 1828: 1824: 1816: 1812: 1811: 1807: 1794: 1793: 1789: 1784: 1780: 1774: 1770: 1759: 1752: 1739: 1738: 1731: 1722: 1721: 1717: 1712: 1708: 1700: 1696: 1649: 1640: 1619:Bacher, William 1606: 1604: 1603: 1596: 1587: 1583: 1573: 1571: 1563: 1562: 1558: 1540: 1529: 1521: 1517: 1512: 1460: 1444: 1426:Robert Browning 1412: 1402:poetic form of 1392: 1317: 1288:Sefer ha-'Ibbur 1272:Sefer ha-Mispar 1262: 1249: 1240:Iggeret Shabbat 1203: 1151:Eshkol ha-Kofer 1139: 1130:Sefer ha-Yashar 1126: 1121: 1035: 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See pp. 1510:References 1404:Muwashshah 1101:Yesod Mora 1011:Pentateuch 755:Moses Hess 573:Positions: 520:Positions: 437:Judah Minz 407:Gersonides 382:Maimonides 245:Boethusian 224:Positions: 155:or simply 3304:Elsewhere 2994:(Rokeach) 2988:(Raavyah) 2982:(Ra'aven) 2976:(Maharil) 2606:(HaIttur) 2599:Abba Mari 2466:Catalonia 1955:42:67-80. 1724:שפה ברורה 1689:170244695 1673:1565-1525 1621:(1911). 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Index

Abraham ben Meir ibn Ezra
Abenezra (crater)

astrolabe
Tudela
Taifa of Zaragoza
Hebrew
Arabic
Jewish
Middle Ages
Tudela
Taifa of Zaragoza
Navarre
Jewish philosophy
Guide for the Perplexed
Hellenistic
Hasmonean
Sadducean
Pharisee
Boethusian
Aristobulus of Alexandria
Philo of Alexandria
Medieval
Brethren of Purity
Ibn Bajjah (Avempace)
Ismaili philosophy
Jewish Kalam
Kabbalah
Rabbinic Judaism
Hasdai ibn Shaprut

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