172:, whose poems seem to have formed the principal part of his studies, for he is said not only to have made the best recension of the text of the poems, but to have written explanations of phrases and words in the form of a dictionary (Λέξεις Ὁμηρικαί), and investigations concerning the life and native country of the poet. The best part of his Λέξεις Ὁμηρικαί are supposed to be incorporated in the Homeric Lexicon of Apollonius. Apion's labors upon Homer are often referred to by Eustathius and other grammarians.
137:. In this transaction, Apion appears to have overstepped the limits of his commission, for he not only brought forward the complaints of his fellow-citizens but endeavored to excite the emperor's anger against the Jews by reminding him that they refused to erect statues to him and to swear by his sacred name. The results of this embassy, as well as the remaining part of Apion's life, are unknown; but according to Josephus, he died of a disease which he had brought upon himself by his dissolute mode of life.
133:, Apion travelled about in Greece, and was received everywhere with the highest honours as the great interpreter of Homer. About the same time, 38 AD, the inhabitants of Alexandria raised complaints against the Jews residing in their city and endeavored to curtail their rights and privileges. They sent an embassy to emperor Caligula, which was headed by Apion, for he was a skillful speaker and known to entertain a great hatred of the Jews. The latter also sent an embassy, which was headed by
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Apion appears to have enjoyed an extraordinary reputation for his extensive knowledge and his versatility as an orator; but the ancients are unanimous in censuring his ostentatious vanity. He declared that every one whom he mentioned in his works would be immortalized; he placed himself by the side
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A work on Egypt (Αἰγυπτιακά) consisting of five books, which was highly valued in antiquity, for it contained descriptions of nearly all the remarkable objects in Egypt. It also contained numerous attacks upon the
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of the greatest philosophers of ancient Greece, and used to say that
Alexandria ought to be proud of having a man like himself among its citizens. However, none of his works survived. It is likely that the name
118:, by which Tiberius was accustomed to call him, was meant to express both his loquacity and his boastful character. He is spoken of as the most active of grammarians. According to the
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78:, call him a son of Pleistoneices, while others more correctly state that Pleistoneices was only a surname, and that he was the son of Poseidonius.
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and flourished in the first half of the 1st century AD. His name is sometimes incorrectly spelled Appion, and some sources, as in the
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533:(Leiden/Boston: Brill, 2008) (Mnemosyne: Supplements. History and Archaeology of Classical Antiquity, 307),
235:Ἀγύρτης, σπιλάδες, σφάραγον, and τρίγληνα), but whether he is the same as the grammarian is uncertain.
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This article is about the ancient
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Readers and Cultural Revision in Ancient Alexandria By David Dawson
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Apion wrote several works, none of which has survived. The well-known story "
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at an unknown date, and taught rhetoric as the successor of the grammarian
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1st century BC / 1st century AD Hellenized
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Histories of separate countries. (Ἱστορία κατὰ ἔθνος,
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Dictionary of Greek and Roman
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we find references to Apion as a writer of epigrams (
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Kakos: Badness and Anti-value in
Classical Antiquity
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434:Villoison, Proleg. ad Apollon. p. ix. &c.
23:. For the 6th century Byzantine jurist, see
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