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Armenian national awakening

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1135:. In 1893 they began to publish propaganda toward the non Armenian subjects. The main theme of these materials were people should take control of their own life against the oppressors. The propaganda did not have any effect on the Muslims. These activities ended with clashes between the Armenian revolutionaries and Ottoman police. Most revolutionaries received jail time. The Ottoman Empire and Britain would then negotiate the release of the activists. Some British observers concluded that Armenian revolutionaries were the responsible party. Local authorities took initiative against the revolutionaries as they were cutting telegraph wires and bombing government buildings. Britain or European powers concluded that further intervention would end with sectarian conflict. 184: 522: 771: 788: 1764: 537: 22: 618:. Educated and influential members of the large diaspora tried to transmit these ideas back to their own, with the double aim of raising their educational level and simultaneously strengthening their national identity. The European intellectual currents such as ideas of French Revolution were transmitted through the 23,000 Armenian students within 127 Protestant congregations with 13,000 communicants, and 400 schools. 724:
capital meet very seldom. Local assemblies were often deaf to the complaints of the poorer members of the community. In 1880, the wealthy and influential Armenians signed an address of loyalty and devotion to the Sultan, condemning nationalist agitation as the work of misguided persons who have no authority or influence. This alienation from the center was highlighted by the work of bishop
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thousand deaths were spread over a long period of time. This fact supports the "revolutionary view" instead of clash of civilizations, which showed the European powers the true nature of Ottoman rule. European powers needed to do something about these events through the international agreements. Assuredly Europe would do nothing if those thousand deaths were spread over years.
124: 757: 1008:. In some of these districts they formed pluralities. Besides other difficulties, Armenians perceived the stipulations of the treaty (Article LXI) of Berlin as an early realization of their autonomy. In 1879, one year of after the agreements, the only thing missing was the practical events to enable the articles for the demand of an Armenian state. 367:
While there are reasonable scholarly scenarios that there was a Proto-Armenian component in Urartu, and that the early Armenians were the bona fide cultural heirs to Urartu, but the essentialist view of Armenian nationhood that simply equates Urartu with Armenia cannot be sustained (Kohl and Tsetskhladze 1995).
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administration can provide the equality, justice and the freedom of conscience. A Christian administration should replace the Muslim administration. Armenia (Eastern Anatolia) and Kilikya, are the regions, where the Christian administration should be founded... The Turkish Armenians want this... That
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come to another turn. The newly established relations were complex. The change did not only affected the Armenian Millet but also the local non-tribal Kurds as well. The Kurdish tribal leaders that fled during the war began to express their power along the countryside. The region's social structure,
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worked to increase the influence of sub-councils of Armenian National Assembly. The Armenian National Assembly had a general assembly in Constantinople and sub-councils in the provincial centers. The general assembly consisted of 120 Armenian Nobles and 20 ecclesiastical members. The assembly in the
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native to the Armenian plateau, and attributes the invention of metallurgy to the Armenians (Kohl and Tsetskhladze 1995). Heavily slanted depictions of Urartu are common in this literature. Armenian historical view must explain why Urartian epigraphy is in the non-Indo-European Urartian language.
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trusted the Kurds in safeguarding the southern and eastern fringe of the empire and mountainous topography, and limited transportation and communication system. The state had little access to these provinces and were forced to make informal agreements with tribal chiefs, for instance the Ottoman
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in 1676. He entered a monastery but was concerned about the level of culture and education in Armenia at that period and sought to do something about it. Contacts with Western missionaries led him to become interested in translating material from the West into Armenian and setting up an order to
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preserved the Empire for centuries. A strong argument behind rejecting the "clash of civilizations" originated from the analysis of the activity timetable. The clashes collected in distinct events. Each event had high density with distinct beginning and an end. There was no single period that a
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and the European powers were asked to intervene. Instead of Armenian autonomy in these regions, Kurds (Kurdish tribal chiefs) retained much of their autonomy and power. Abdulhamid made little attempt to alter the traditional power structure of “segmented, agrarian Kurish societies”. The Sultan
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Armenians were able to maintain their houses of worship, obtain religious literature, and employ clergy of their faith for their congregations. These were rights given in the local level. These rights become limited with the economic and technological developments of the 18th century. Armenian
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Kagik Ozanyan claims that the Tanzimat spurred the formation of an Armenian political strata and incited the Armenian national spirit, which was aligned with the nation building through revolution. General Mayewski, who was the Russian Consul General to Ottoman Empire recorded the following
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were forcefully deported to Ottoman Empire. These emigrations brought tensions and changed the population distribution and balance of power within the local communities in eastern Anatolia. Russia proclaimed itself protector of Christian Armenians and this created a relatively more hostile
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in 1831 to the end of World War I, the missionaries made considerable contributions to the education of Armenians. They not only stressed elementary education, but established colleges and other institutions of learning. The notable institutions included Central College of
263:. As Armenian Ottomans had their own courts of law, collected their own taxes, and their own prisons, hospitals, and schools, some observers noted the community resembled a state within a state. Over the course of Ottoman Armenia, the Armenian elite grew more favorable for 1182:(Europe), mostly by active Russian Armenians, took the idea of nationalism and gave it a clear imprint of Caucasian revolutionary thought in 1887. Caucasian revolutionary thought was directed at the Ottoman Empire, which the diaspora saw as its homeland. The 1170:
by any means possible". H. K. Vartanian wrote that the Armenian revolutionary movement was a direct and necessary response to the increasingly intolerable social, economic and political conditions of the 19th century decaying and declining Ottoman Empire.
728:. He worked to increase the influence of sub-councils of the towns of eastern Anatolia in the capital. The Armenian National Assembly's policies aligned with Anatolia with the increased influence of sub-councils. 1892 Khrimyan was unanimously elected 877:
According to one essentialist position, the breakdown of the "coexistence of the communities within the Ottoman Empire" was the direct result of the Christian Armenians and Muslims Turks and Kurds not being able to live together. Armenian
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produced an immediate change. Unfortunately there were special difficulties for the realization of the so-called Ottoman liberal political program. For one thing not all the Armenians were under the Ottoman Empire. There was
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made the movement far more similar to that of the Greeks than those of other ethnic groups. Unresolved social issues in the Empire began to feed Armenian national politics, along the other ethnic groups. As the
486:. The Ottoman millet specifically referred to the separate legal courts pertaining to personal law under which sections of the society were allowed to rule themselves with fairly little interference from the 968:. There had been no considerable movement in behalf of Armenian independence before Abdul Hamid II's reign. 1878 marked the first down turn of relations between Armenians and Ottoman Empire. 1028:
did not have jurisdiction over religious law which bolstered Kurdish authority and autonomy. The Armenian national movement had discovered through their revolutionary movement that neither
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The Greeks were thus the first of the Ottoman Empire's subject peoples to secure recognition as an independent sovereign power. After a long and bloody struggle, and with the aid of the
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facilitate education. Amongst their countrymen the influence of the Mekhitarist Order not only connected Armenians closer to God but facilitated an early sense of national ambition.
1150:. The Armenian diaspora, which lived in Europe mainly, was composed of the elite whom were being educated in European Universities or performing the trade. The Armenians in Europe ( 732:. These two Ottoman reforms, which were theoretically examples of social change by law, brought serious stress over Ottoman political and administrative structure. Armenian Nobles ( 1104:(ARF) originally aimed for autonomy of the Armenian-populated areas, which changed to the establishment of an Armenian state with the coming years. The ARF adopted a decentralized 1069:, local groups, such as the 'Protectors of the Fatherland' (1881) which was established in Erzurum. Protectors of the Fatherland was almost certainly affected by the ideas of 461: 1194:
campaigns into Ottoman territory. The Tsarist regime cracked down on any attempt by Russian Armenians to engage in action across the border, a leading example being the
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The 18th century generated new schools and libraries and a chance to study in the universities of Western Europe for well-connected Christians of the Ottoman Empire.
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the Armenian population in the six vilayets, which overlapped with some Kurdish regions, declined between 80,000 and 300,000. These massacres were perpetuated by the
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Enlightenment among Armenians, sometimes called as renaissance of the Armenian people, came from two sources; The first being the Armenian monks belonging to the
1183: 291:(Dashnak) were the main representatives of Armenian interests in the Ottoman government, while sometimes also using violence to defend their constituents. After 1300:
Philip L. Kohl and Gocha R. Tsetskhladze, 'Nationalism, politics, and the practice of archaeology in the Caucasus' in: Philip L. Kohl, Clare P. Fawcett (eds.),
856:(3). Supporting of these ideas by Western governments and publication through the inspiration and efforts of Armenian clerical men (Humanitarian intervention). 327:
Beyond the mostly accepted terms of the Armenian nationalism as given in the above paragraphs, the concept has come to include a range of interpretations of
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according to which the various chapters in different countries were allowed to plan and implement policies in tune with their local political atmosphere.
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with the coming years. These secret societies (or parties for some) which developed "National Policies" stated goals as "freeing the Armenians from the
1881: 708: 1178:, where Armenians could meet, organize funds, and send materials to their comrades in the Ottoman Empire easily. The organization that was founded in 700: 1174:
The Armenian national movement was an international movement. However, the practical center of gravity for Armenian revolutionaries was within the
886: 454: 1752: 656:, identified today as the "Nationalist Armenian Flag." Its colors were red, green, and blue respectively, representing the band of colors that 193:", the legendary founder of the Armenian nation, standing next to the tomb of Bel, with Hayk's arrow still in Bel's chest. The map depicts the 1376:
F.O. 424/70, No. 134/I zikr., Bilal N. ÂŞimsir, British Documents On Ottoman Armenians 1856-1880), Vol. I, Ankara 19R2, pp.173. Document No. 69
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approaching to 900,000 at the nineteenth century. Ottoman subjects amounted to perhaps 1,200,000, and were mainly distributed through the
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originate after the events of the Russo-Turkish War of 1877-78 that led to the re-establishment of a Bulgarian Sovereign state with the
58: 1896: 389: 610:, in which institutions many Armenian students received their education. Here they came into contact with the radical ideas of the 569:
In addition, Protestant missionaries soon became involved evangelizing among the Apostolic Armenians. From the first day when Rev.
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interpretations of Armenian ethnicity over the ages abound in Armenian historiography, and flourished particularly during the
1309: 1288: 1260: 1100:). The Social Democrat Hunchakian Party (Hentchaks) had the goal to gain Armenia's independence from the Ottoman Empire. The 1081: 1060: 809:
degraded, Armenians begin to rethink their position in the world. The Armenian subjects of the Empire were influenced by the
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The Armenian national ideology developed long after the Greek movement, however the factors contributing to the emergence of
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Ottoman citizens wanted representation in national level. They wanted to have participation more than the local level.
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Civilization: "It is no longer possible for the Armenians and the Turks to live together... (Nerses Varjabedian)"
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coexistence of the communities was broken. The broken social structure required implementation of new reforms.
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Most of the Ottoman sources do not give credit to these claims. They present the argument that the system of "
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During 1880-1890 the local communication channels were developed. The organizations were fully functional in
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and the network of congregations and schools of the Protestant missionaries throughout the Empire. After the
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Ottoman Armenians educated with the European Way began to make attempts in forming organizations –
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was the first recorded bloody encounter between the Armenians and the Ottoman Empire in May 1889.
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of 1967 which besides "numerous plagiarisms and mistakes" goes as far as to postulate a separate
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G. Warneck, Outline of a History of Protestant Missions (Edinburgh and London, 1901), p. 241.
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Richard G. (EDT) Hovannisian "The Armenian People from Ancient to Modern Times", page 198
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James J. Reid. "Total War, the Annihilation Ethic, and the Armenian Genocide, 1870-1918"
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movement and then with transforming the state into a constitutional monarchy during the
1975: 1925: 1719: 1704: 1586: 1016: 1001: 906: 882: 834: 625: 499: 435: 237: 255:, protecting Armenian rights and privileges. This corresponded with the opening of an 2091: 2086: 1920: 1636: 1621: 1305: 1284: 1256: 1246: 1151: 1070: 1044: 1029: 931: 810: 621: 615: 556: 552: 527: 379:, the social structure of Armenian Ottomans before the 18th century was based on the 344: 296: 272: 494:('national' leader), most often a religious hierarch. Armenian millet was under the 183: 2101: 2030: 1970: 1955: 1935: 1930: 1641: 1554: 1074: 945: 935: 725: 692: 542: 236:, or courts of law for confessional communities, further entrenched the problem of 893:
It is no longer possible for the Armenians and the Turks to live together. Only a
591: 521: 335:. The Armenians are the original inhabitants of the territory of what is named as 2045: 2040: 2035: 1980: 1876: 1861: 1709: 1250: 993: 756: 720: 649: 637: 475: 268: 252: 1477:
Eddie Arnavoudian; In defence of the Armenian National Liberation Movement, 2002
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The Armenian Genocide: History, Politics, Ethics By Richard G. Hovannisian p.129
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In 1863, Ottoman Armenians were introduced to major reforms as an extension of
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is, a Christian administration is demanded in Turkish Armenia, as in Lebanon.
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as well as prominent reformers who were European-educated bureaucrats. The
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The idea which claims people living under Urartu were consciously Armenian,
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has come to be a powerful symbol of Armenian ethnicity especially among the
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General MAYEWSKI; Statistique des Provinces de Van et de Bitlis, pp. 11-13
852:(1). Their known evolution in political matters (Issue of Civilizations), 1005: 818: 292: 787: 676: 2015: 1352:
Esat Uras, Tarihte Ermeniler ve Ermeni Meselesi, Ä°stanbul 1976, 5. 463;
894: 822: 225: 1646: 1404:. The Kurds and the State. (Syracuse: Syracuse University Press, 2005) 1159: 903: 879: 850:
The rebellion of Armenians resulted from the following three causes:
696: 680: 598:. There were also colleges, such as International College at Smyrna; 579: 244: 21: 2005: 1950: 1818: 1097: 738:) were not happy, and they were the owners of the economic system. 668: 587: 574: 536: 491: 221: 194: 1486:
Vartanian; The Western Armenian Liberation Struggle, Yerevan, 1967
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expresses his position to British Minister of Foreign Affairs,
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Armenians mainly lived in the intersection of three empires,
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has come to play a significant role in 19th and 20th-century
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resembles that of other non-Turkish ethnic groups during the
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Storm Centres of the Near East: personal memories, 1879-1929
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had exclusive devotion to all persons and things Armenian.
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The Times, 10 January 1883, p. 5; ibid., 8 June 1883, p. 5
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Armenian Question: Negotiations for San Stefano Agreement
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period emerged from the minds of reformist sultans like
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Nalbandian, Armenian Revolutionary Movement, pp. 145–7.
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Nationalism, politics, and the practice of archaeology
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The stipulation in favor of Armenian autonomy in the
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Nalbandian, Armenian Revolutionary Movement, p. 115.
1424:"Chapter VIII: WESTERN ARMENIA (FROM 1820 TO 1913)" 719:was seen as a milestone by progressive Armenians. 652:. Alishan designed a flag inspired by the national 46:. Unsourced material may be challenged and removed. 1882:Armenian Secret Army for the Liberation of Armenia 1367: 2170: 1084:gathered momentum with the establishment of the 925: 331:, including the link to the Iron Age kingdom of 303:declared independence from the Ottoman Empire. 673:nationalist movements within the Ottoman Empire 243:During the Armenian national awakening, Sultan 137:for grammar, style, cohesion, tone, or spelling 1043:who agreed to transfer what will be named as " 490:. Each millet was under the supervision of an 1746: 1539: 1039:The first effective intervention had come by 455: 1385:Akcam, Taner. A Shameful Act. 2006, page 42. 1215:Rise of nationalism under the Ottoman Empire 214:rise of nationalism under the Ottoman Empire 866: 648:appealed to him to create the first modern 311: 1897:Justice Commandos of the Armenian Genocide 1753: 1739: 1546: 1532: 462: 448: 358:, with examples such as S. A. Sardarian's 1397: 1395: 1393: 1391: 1054: 161:Learn how and when to remove this message 106:Learn how and when to remove this message 1360: 1358: 1245: 1077:as 'Freedom or Death' was their motto. 952:from the Ottoman Empire granted by the 837:, who were left under Russian control. 506: 370: 2171: 1426:. Armenianhistory.info. Archived from 1388: 1036:'s Liberalism were dependable allies. 1734: 1527: 1355: 1082:Armenian national liberation movement 1061:Armenian national liberation movement 232:. However, the reorganization of the 1304:, Cambridge University Press, 1995, 1283:, Cambridge University Press, 1995, 646:Armenian Patriotic Society of Europe 216:. Ottoman statesmen tried to negate 117: 44:adding citations to reliable sources 15: 2158:Western Armenia Government in Exile 833:environment to the Muslims, mostly 741: 604:Syrian Protestant College at Beirut 287:(Ramgavar Party or Armenakan), and 271:, with some being interested in an 13: 2189:19th century in the Ottoman Empire 1468:Graves, Storm Centres, pp. 132-139 715:. The "Armenian Constitution" and 390:Rise of nationalism in the Balkans 14: 2200: 2107:Turkish consulate attack in Paris 1825:Armenian Revolutionary Federation 1819:Armenian Democratic Liberal Party 1220: 1102:Armenian Revolutionary Federation 1086:Armenian Revolutionary Federation 671:. Attempting to stem the tide of 360:Pervobytnoye obshchestvo v Amenii 289:Armenian Revolutionary Federation 285:Armenian Democratic Liberal Party 1851:Social Democrat Hunchakian Party 1762: 1090:Social Democrat Hunchakian Party 861:Russian General Counsel Mayewski 786: 769: 755: 749:Perspectives of National Revival 535: 520: 281:Social Democrat Hunchakian Party 182: 122: 20: 2143:Republic of Mountainous Armenia 1507: 1498: 1489: 1480: 1471: 1462: 1453: 1441: 1416: 1407: 1379: 1176:Armenians in the Russian Empire 1047:" back to the Armenians in the 1013:Armenian Massacres of 1894-1896 978:Armenians in the Russian Empire 247:sanctioned the promulgation of 31:needs additional citations for 2112:Ankara EsenboÄźa Airport attack 2072:Occupation of the Ottoman Bank 1873:Defunct militant organizations 1846:Sasna Tsrer Pan-Armenian Party 1346: 1337: 1328: 1319: 1294: 1270: 1239: 958:National awakening of Bulgaria 689:Armenian National Constitution 594:, and St. Paul's Institute at 1: 1892:New Armenian Resistance Group 1459:Graves, Storm Centres, p. 138 1232: 926:Armenian Question Perspective 55:"Armenian national awakening" 2077:Yıldız assassination attempt 590:, Central Girls' College at 530:in the island of San Lazzaro 7: 2133:Provisional Republic of Van 2062:Armenian national awakening 1902:Armenian Revolutionary Army 1841:National Revival of Artsakh 1208: 815:1877-1878 Russo-Turkish War 730:Catholicos of All Armenians 275:for themselves. During the 210:Armenian national awakening 10: 2205: 2097:First Nagorno-Karabakh War 2067:Armenian national movement 1058: 929: 870: 839:Kurdish-Armenian relations 717:Armenian National Assembly 600:American College for Girls 306: 257:Armenian National Assembly 2138:First Republic of Armenia 2125: 2054: 1910: 1803: 1775: 1562: 691:(150 articles drafted by 561:Russian nihilist movement 496:Armenian Apostolic Church 277:Second Constitutional Era 253:Gregorian Armenian Millet 2117:1983 Orly Airport attack 1987:Militants and commanders 1810:Active political parties 954:Treaty of Constantinople 867:Civilization Perspective 644:in Venice. In 1885, the 312:Prehistoric-Historic Era 230:First Constitutional Era 2184:19th century in Armenia 1557:during the 19th century 1247:Redgate, Anne Elizabeth 1186:was founded in 1889 by 642:Mkhitarist Congregation 582:, Euphrates College of 301:First Armenian Republic 267:than allegiance to the 1447:Sir Robert W. Graves, 1277:Anne Elizabeth Redgate 1055:Revolution Perspective 1032:with his idealism nor 962:liberation of Bulgaria 911: 873:Clash of Civilizations 864: 586:, Anatolia College at 480:confessional community 394:Nationalism under the 240:in the Ottoman state. 1867:National United Party 1836:National Agenda Party 1515:Looking Toward Ararat 1184:Young Armenia Society 966:Treaty of San Stefano 948:won independence for 891: 848: 660:saw after landing on 261:Armenian Patriarchate 2179:Armenian nationalism 2082:Battle of Sardarabad 1887:Army of Independence 1769:Armenian nationalism 1203:Bashkaleh Resistance 1188:Kristapor Mikayelian 802:Armenian nationalism 640:was a member of the 612:Age of Enlightenment 514:Armenian Renaissance 507:Armenian Renaissance 371:Armenian Classic Era 322:Armenian nationalism 224:era, first with the 218:Armenian nationalism 40:improve this article 2153:Republic of Artsakh 2148:Republic of Armenia 1196:Gugunian Expedition 889:on April 13, 1878. 329:Prehistoric Armenia 279:, parties like the 2126:Political entities 1976:Rafayel Ishkhanian 1926:Mikayel Nalbandian 1017:Hamidiye regiments 956:in July 1832. The 919:State and Religion 907:Nerses Varjabedyan 883:Nerses Varjabedyan 500:People of The Book 201:, with Noah's ark. 141:You can assist by 2166: 2165: 2092:Karabakh movement 2087:February Uprising 1921:Khachatur Abovian 1728: 1727: 1555:National revivals 1310:978-0-521-48065-9 1289:978-0-521-48065-9 1262:978-0-631-22037-4 1152:Armenian diaspora 1071:French Revolution 1045:Wilsonian Armenia 1030:Tsar Alexander II 960:and consequently 932:Armenian question 811:Armenian Diaspora 622:Mekhitarist Order 616:French Revolution 557:French Revolution 553:Mekhitarist Order 528:Mekhitarist Order 472: 471: 398: 316:The discovery of 297:Armenian genocide 273:autonomous region 171: 170: 163: 116: 115: 108: 90: 2196: 2102:Khojaly massacre 2031:Movses Gorgisyan 1971:Silva Kaputikyan 1956:Avetis Aharonian 1936:Mkrtich Khrimian 1767: 1766: 1755: 1748: 1741: 1732: 1731: 1548: 1541: 1534: 1525: 1524: 1518: 1511: 1505: 1502: 1496: 1493: 1487: 1484: 1478: 1475: 1469: 1466: 1460: 1457: 1451: 1445: 1439: 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Hayk
Lake Van
Mount Ararat
rise of nationalism under the Ottoman Empire
Armenian nationalism
Tanzimat
Ottomanism
First Constitutional Era
millets
dualism
Abdul Aziz
a basic law
Gregorian Armenian Millet
Armenian National Assembly
Armenian Patriarchate

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