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Bagalamukhi

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Prakrirtita’ (‘Ba’, the first letter of the name – ‘Bagala’, means ‘Baruni’ or ‘She Who is filled with the intoxicating mood to vanquish the demon’. ‘Ga’, the second letter, means ‘She Who grants all kinds of divine powers or siddhis and successes to human beings’. ‘La’, the third letter, means ‘She Who is the foundation of all kinds of sustaining powers in the world like the earth and is Consciousness Herself’.
398:(By the effect of Your Mantra good conversationalists become speechless; rich become beggars; devastating fire gets cooled. The anger of the angry person is removed; an evil minded person becomes good. The quick moving person becomes crippled. The conceit of the conceited person is reduced. Knowledgeable person nearly becomes a fool. Salutations to the compassionate Bagalamukhi!) 498:. As per local legends, the temple was built by a great yogi after goddess' sakshaatkara fell in love with him. She promised to preside in the temple. As per another legend, the temple was built by great yogi Shri Chidanandavadhoota around 300 years ago. He composed 'Shree Devi Charitre', a popular text in Karnataka. Her prayers are said to pacify 352:, by which whatever he said came true. He misused it to trouble humans and murder people. The gods beseeched Bagalamukhi. The goddess grabbed the demon's tongue and immobilized his power. Madan requested the goddess that he be worshipped with her; the goddess granted him this boon, before slaying him. 430:
Kamakhya Temple in Guwahati, one of the primary centers of Tantricism, consists of shrines for each of the Mahavidyas, one of which is dedicated to the Goddess Bagalamukhi, located a few hundred metres away. Major temples to the goddess are situated in the Pathankot Mandi highway NH20 at Kotla and
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describes her iconography: Bagalamukhi sits in a golden throne in the midst of an ocean in an altar. Her complexion is yellow (golden). Clad in yellow clothes, she is adorned by a garland of yellow flowers and decked with yellow (golden) ornaments. She pulls the tongue of a demon by her left hand,
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Bagalamukhi is strongly associated with the yellow colour. She dresses in yellow clothes and ornaments. Various texts describe her affinity to the colour; yellow is an integral part of her worship rituals. Bagalamukhi is propitiated with yellow offerings by devotees dressed in yellow, seated on a
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Another interpretation translates her name as "Kalyani". In Kubjika Tantra there is a reference to yet another interpretation of the meaning of the name ‘Bagala’. In the initial chapter of the text, there is a verse – ‘Bakare Baruni Devi Gakare Siddhida Smrita. Lakare Prithivi Chaiba Chaitanya
232:, the power to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi's devotees worship her. Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals. 576:
It is believed that worshipping Maa Baglamukhi Temple in Bankhandi, Kangra district enhances one's power and diminishes enemies capabilities, rendering them helpless. This aspect of the goddess’s power underscores her role as a protector and a formidable force against adversities.
226:(four-handed). The Dwi-Bhuja depiction is the more common and is described as the "Soumya" or milder form. She holds a club in her right hand with which she beats a demon, while pulling his tongue out with her left hand. This image is sometimes interpreted as an exhibition of 273:
Kinsley translates Bagalamukhi as "she who has the face of a crane". Bagalamukhi is rarely depicted with a crane-head or with cranes. Kinsley believes that the crane's behaviour of standing still to catch prey is reflective of the occult powers bestowed by the goddess.
185: 375:(invocation). The colour yellow is linked to the Sun, gold, the earth, grain and fire, signifying auspiciousness, bountifulness and purity. The yellow turmeric is associated with marriage. This is why goddess Bagalamukhi is also known as Pitambhara devi. 554:, a celestial weapon of immense destructive power. This divine gift was instrumental in Lord Rama’s success, symbolising the victory of good over evil and demonstrating the divine support that Maa Baglamukhi Temple in Bankhandi provides to her devotees. 174:. The word "Bagala" is derived from the word "Valga" (meaning – bridle or to rein in) which, became "Vagla" and then "Bagla". The Devi has 108 different names (some others also call her by 1108 names). Bagalamukhi is commonly known as Pitambari in 264:
Though generally depicted with a human head, the goddess is sometimes described to have a head of a crane and sometimes depicted riding a crane. Sometimes, she is described associated with other birds: having a duck-head or a nose of a parrot.
634: 297:". Like the bridle or bit – placed in the mouth – is used to direct a horse, Bagalamukhi gives the supernatural power of control over one's foes. In this context, Bagalamukhi is she "whose face has the power to control or conquer". 178:, the goddess associated with yellow color or golden color. She sits on golden throne having pillars decorated with various jewels and has three eyes, that symbolises that she can impart ultimate knowledge to the devotee. 523:
was installed by great sage Atri Maharshi, father of Shriguru Dattatreya. The linga changes its color in 3 ways from sunrise to sunset. It is believed that King Vikramaditya built the Bagulamukhi temple at Virupakshi.
396:“Vadi Mukati Rankati Kshitipatirvaishwanarah Sheetati Krodhi Samyati Durjanah Sujanati Khsipranugah Khanjati. Garvi Khanjati Sarvaviccha Jarati Tvanmantrinaamantritah Srinitye Baglamukhi Pratidinam Tubhyam Namah" 476: 494:
A lesser known temple of the goddess is situated in Somalapura (Kalyani) of Sindhanur taluk, Raichur district of North Karnataka. It is believed to be a powerful Bagulamukhi Sidhdha
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Bagalamukhi is known by the popular epithet Pitambara-devi or Pitambari, "she who wears yellow clothes". The iconography and worship rituals repeatedly refer to the yellow colour.
341:. Pleased with Vishnu, the goddess appeared and brought forth her manifestation Bagalamukhi from the lake. Bagalamukhi calmed the storm, restoring order in the universe. 189: 837:
Pravrajika Vedantaprana, Saptahik Bartaman, Volume 28, Issue 23, Bartaman Private Ltd., 6, JBS Haldane Avenue, 700 105 (ed. 10 October 2015) p.20</
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of Kolar district Karnataka, another shrine dedicated to the goddess, as part of temple complex of Virupakshi temple. As per folklore, the Virupaskha
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Pravrajika Vedantaprana, Saptahik Bartaman, Volume 28, Issue 23, Bartaman Private Ltd., 6, JBS Haldane Avenue, 700 105 (ed. 10 October 2015) p.19
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In ‘Bagalamukhistotratram’, a part of ‘Rudrayamala’ (a famous Tantra work), there are hymns in praise of the powers of Goddess Bagalamukhi –
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is a prominent place of worship of the goddess, thronged by huge crowds during Fridays and other festive seasons.
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during their period of 'Agyatvas' (exile). According to legend, the Pandavas built the temple in a single night.
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while raising the right hand to strike him with a club. Another description says that she has four arms and a
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Benimadhav Sil’s Phool Panjika, 31, Abhinash Kairaj Street, Kolakta – 700 005. (ed. 2014–2015) p. 255
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Furthermore, it is said that the Maa Baglamukhi Temple, Bankhandi, HP was constructed during the
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in the north, and at village Badowan near Mahilapur districtt Hoshiarpur Punjab India and at
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Bagalamukhi is one of the ten forms of the Devi, symbolising potent female, primeval force.
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smashes the devotee's misconceptions and delusions (or the devotee's enemies) with her
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Madhya Pradesh, Bugiladhar, Ghuttu Uttarakhand, Kamakhya Temple, Guwahati, Assam,
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Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition
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The main temples dedicated to Bagalamukhi or Bagala Devi temples are located at
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Shri Bagalamukhee Shakthi Peetham, Shivampet, Narsapur, Telangana State
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A temple devoted to Bagalamukhi is also located in the Newar city of
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Tantric Yoga and the Wisdom Goddesses: Spiritual Secrets of Ayurveda
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Kinsley, David R. (1988). "Tara, Chinnamasta and the Mahavidyas".
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Two descriptions of the goddess are found in various texts: the
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worshipped Goddess Baglamukhi to seek her blessings and power.
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Bagalamukhi is praised as the giver of supernatural powers (
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Bagalamukhi Temple, Bugeela Dhar, Tehri Garhwal, Uttrakhand
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Tantric Visions of the Divine Feminine: The Ten Mahāvidyās
882:"Bagalamukhi Goddess—The power of wisdom and knowledge" 455:
and DusMahavidhya Temple at Nikhildham Bhojpur -Bhopal
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Bagalamukhi Temple at Bankhandi in Himachal Pradesh
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University of California Press. 630:Maa Pitambara (Bagalamukhi) Temple 14: 2000: 745: 713: 701: 625:Bagalamukhi Temple, Bankhandi, HP 1626: 1118: 300:Another etymology suggests that 88:Haridra Sarovar (Turmeric Ocean) 892: 874: 849: 840: 831: 822: 795: 786: 766: 931:University of California Press 857:"Sree Bagalamukhi Devi Temple" 757: 736: 727: 692: 679:"1108 Names of Bagalamukhi Ma" 671: 650: 207: 1: 967:S Shankaranarayanan (2002) . 643: 371:(repetition) of her names or 1015: 802:Kirti Kalra (17 June 2016). 620:Bagalamukhi Temple, Nalkheda 329:was disturbed and performed 281:is a corruption of the word 269:Etymology and other epithets 7: 1406:Sarasvati-rahasya Upanishad 969:The Ten Great Cosmic Powers 603: 600:, Guheswar, Bhairava, etc. 384: 306: 235:Bagalamukhi is also called 228: 10: 2005: 1401:Saubhagyalakshmi Upanishad 948:Kinsley, David R. (1997). 638:https://maabaglamukhi.org/ 402: 356:Symbolism and associations 1948: 1859: 1777: 1635: 1624: 1494: 1432: 1416: 1346: 1296: 1238: 1175: 1127: 1116: 1036: 1023: 774:"Bagalamukhi | Mahavidya" 763:Kinsley (1997), pp. 193–4 754:Kinsley (1997), pp. 198–9 742:Kinsley (1997), pp. 197–8 724:Kinsley (1997), pp. 196–7 316: 190:Bagalamukhi Temple, Datia 148: 120: 110: 102: 92: 84: 53: 41: 33: 26: 21: 1932:Yoga Sutras of Patanjali 804:"बगलामुखी माँ और यन्त्र" 792:Kinsley (1997) pp. 194–5 483:, Papankulam village in 1381:Tripuratapini Upanishad 422:Bagala Maata Mandir at 333:to appease the goddess 828:Kinsley (1997), p. 198 710:Kinsley (1997), p. 193 512: 427: 415: 400: 220:(two-handed), and the 1361:Devi-Bhagavata Purana 508: 421: 410: 393: 382:) or magical powers ( 241:Shatrubuddhivinashini 1417:Regional variations 658:"About Bagalamukhi" 441:Agar Malwa district 1424:Caribbean Shaktism 513: 477:Sree suryamangalam 428: 416: 245:Brahmastra Roopini 34:Member of The Ten 1966: 1965: 1450: 1449: 1396:Bhavana Upanishad 1391:Tripura Upanishad 1371:Shakta Upanishads 959:978-0-520-20499-7 940:978-0-520-06339-6 913:978-0-910261-39-5 467:, Vallakottai in 194:Baglamukhi temple 134: 133: 1996: 1984:Forms of Parvati 1630: 1477: 1470: 1463: 1454: 1453: 1122: 1010: 1003: 996: 987: 986: 982: 971:. 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Index

Mahavidyas

Parvati
Durga
Dasha Mahavidya
Adishakti
Devi
Sati
Mantra
Mount
Siva
Narada Bhairava
Sanskrit
mahavidyas
Tantrik
Hinduism
Devi
cudgel
North India
Shri Bagalamukhee Shakthi Peetham, Shivampet, Narsapur, Telangana State
Bagalamukhi Temple, Datia
Baglamukhi temple
Lalitpur
Nepal
Chaturbhuja
Tantrasara
third eye
bridle
bit
Satya Yuga

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