1736:. After listening to Krishna's spiritual teachings in Chapter 2, Arjuna gets more confounded and returns to the predicament he faces. He wonders if fighting the war is "not so important after all" given Krishna's overview on the pursuit of spiritual wisdom. Krishna replies that there is no way to avoid action (karma), since abstention from work is also an action. Krishna states that Arjuna has an obligation to understand and perform his duty (dharma), because everything is connected by the law of cause and effect. Every man or woman is bound by activity. Those who act selfishly create the Karmic cause and are thereby bound to the effect which may be good or bad. Those who act selflessly for the right cause and strive to do their dharmic duty are doing God's work. Those who act without craving for fruits are free from the Karmic effects because the results never motivate them. Whatever the result, it does not affect them. Their happiness comes from within, and the external world does not bother them. According to Flood and Martin, chapter 3 and onwards develops "a theological response to Arjuna's dilemma".
1766:. Krishna reveals that he has taught this yoga to the Vedic sages. Arjuna questions how Krishna could do this, when those sages lived so long ago, and Krishna was born more recently. Krishna reminds him that everyone is in the cycle of rebirths, and while Arjuna does not remember his previous births, he does. Whenever dharma declines and the purpose of life is forgotten by Man, says Krishna, he returns to re-establish dharma. Every time he returns, he teaches about the inner Self in all beings. The later verses of the chapter return to the discussion of motiveless action and the need to determine the right action, performing it as one's dharma (duty) while renouncing the results, rewards, fruits. The simultaneous outer action with inner renunciation, states Krishna, is the secret to the life of freedom. Action leads to knowledge, while selfless action leads to spiritual awareness, state the last verses of this chapter. The 4th chapter is the first time where Krishna begins to reveal his divine nature to Arjuna.
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2406:(darkness, inertia, stability). These gunas influence future rebirths, with sattva leading to higher states, rajas to continued material existence, and tamas to lower forms of life. Whoever understands everything that exists as the interaction of these three states of being can gain knowledge, transcend all three gunas and achieve liberation. When asked by Arjuna how he recognizes the one who has conquered the three gunas, Krishna replies that it is one who remains calm and composed when a guna 'arises', who always maintains equanimity, who is steadfast in joy and sorrow, who remains the same when he is reviled or admired, who renounces every action (from the ego), detaches himself from the power of the gunas. Liberation can also be reached by unwavering devotion to Krishna, which enables one to transcend the three gunas and become one with Brahman. All phenomena and individual personalities are thus a combination of all three
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1694:. The second chapter begins the philosophical discussions and teachings found in the Gita. The warrior Arjuna whose past had focused on learning the skills of his profession now faces a war he has doubts about. Filled with introspection and questions about the meaning and purpose of life, he asks Krishna about the nature of life, Self, death, afterlife and whether there is a deeper meaning and reality. Krishna teaches Arjuna about the eternal nature of the soul (atman) and the temporary nature of the body, advising him to perform his warrior duty with detachment and without grief. The chapter summarizes the Hindu idea of rebirth, samsara, eternal Self in each person (Self), universal Self present in everyone, various types of yoga, divinity within, the nature of knowledge of the Self and other concepts. The ideas and concepts in the second chapter reflect the framework of the Samkhya and
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1804:(householder). Arjuna asks Krishna which path is better. Krishna answers that both are paths to the same goal, but the path of "selfless action and service" with inner renunciation is better. The different paths, says Krishna, aim forāand if properly pursued, lead toāSelf-knowledge. This knowledge leads to the universal, transcendent Godhead, the divine essence in all beings, to Brahman ā to Krishna himself. The final verses of the chapter state that the self-aware who have reached self-realization live without fear, anger, or desire. They are free within, always. Chapter 5 shows signs of interpolations and internal contradictions. For example, states Arthur Basham, verses 5.23ā28 state that a sage's spiritual goal is to realize the impersonal Brahman, yet the next verse 5.29 states that the goal is to realize the personal God who is Krishna.
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core of
Reality--Self. There is some type of contact between this inner Self and the outer sheath of the thinking, feeling empirical self. When the absolute Self is in such contact it is called, as mentioned previously, jiva. Theos Bernard writes: "When a part of the Universal Breath becomes ensconced in the protoplasmic environment which it animates, it is called jiva." The body is the scene of this contact between the individual and the supreme Self. In fact some commentators interpret the scene between Arjuna and Krishna on the battlefield of Kurukshetra as a "timeless dialogue carried on in the recesses of every striving soul, the chariot being symbolic of the body of man (See Katha Upanishad 1.3.3.) The Gita thus would not disparage the physical body but would honor it as "a vehicle for the manifestation of the Eternal."
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nationalism" in politics, from "monism to theism" in philosophy. According to
William Johnson, the synthesis of ideas in the Gita is such that it can bear almost any shade of interpretation. A translation "can never fully reproduce an original and no translation is transparent", states Richard Davis, but in the case of the Gita the linguistic and cultural distance for many translators is large and steep which adds to the challenge and affects the translation. For some native translators, their personal beliefs, motivations, and subjectivity affect their understanding, their choice of words and interpretation. Some translations by Indians, with or without Western co-translators, have "orientalist", "apologetic", "Neo-Vedantic" or "guru phenomenon" biases.
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that it is right, states Gita, without craving for its fruits, without worrying about the results, loss or gain. Desires, selfishness, and the craving for fruits can distort one from spiritual living. The Gita synthesis goes further, according to its interpreters such as Swami
Vivekananda, and the text states that there is Living God in every human being and the devoted service to this Living God in everyone ā without craving for personal rewards ā is a means to spiritual development and liberation. According to Gavin Flood, the teachings in the Gita differ from other Indian religions that encouraged extreme austerity and self-torture of various forms (
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there are three sorts of commentators in India now; from their interpretations have arisen three systems of philosophy and sects. One is the dualistic, or Dvaita; a second is the qualified non-dualistic, or
VishishtĆ¢dvaita; and a third is the non-dualistic, or Advaita. Dvaitism ā small circle different from the big circle, only connected by Bhakti; Vishishtadvaitism ā small circle within big circle, motion regulated by the big circle; Advaitism ā small circle expands and coincides with the big circle. In Advaitism "I" loses itself in God. God is here, God is there, God is "I".
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2452:) in every being. The chapter uses the metaphor of the Ashvattha (banyan) tree to illustrate the material world's entanglements, emphasizes detachment as the means to liberation, highlights the importance of true knowledge, and explains that those who realize this knowledge transcend the need for Vedic rituals. It follows an image of an upside tree with roots in the sky, without beginning and without end. It is necessary to cut down its shoots (sense objects), branches and the solid root with the axe of equanimity and detachment and thereby reach the original person (
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being and all beings, but it "does not support an identity with the
Brahman", according to Fowler. According to Raju, the Gita supports this identity and spiritual monism, but as a form of synthesis with a personal God. According to Edgerton, the authors of the Gita rely on their concept of a personalized God (Krishna) to ultimately arrive at an ultimate monism, where the devotee realizes that Krishna is the essential part, the real fundamental element within everyone and everything. Krishna is simultaneously one and all. According to
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2500:), leading to suffering. He states that truthfulness, self-restraint, sincerity, love for others, desire to serve others, being detached, avoiding anger, avoiding harm to all living creatures, fairness, compassion and patience are marks of the divine nature. The opposite of these are demonic, such as cruelty, conceit, hypocrisy and being inhumane, states Krishna. Some of the verses in Chapter 16 may be polemics directed against competing Indian religions, according to Basham. The competing tradition may be the materialists (
1872:. The chapter opens as a continuation of Krishna's teachings about selfless work and the personality of someone who has renounced the fruits that are found in chapter 5. Krishna says that such self-realized people are impartial to friends and enemies, are beyond good and evil, equally disposed to those who support them or oppose them because they have reached the summit of consciousness. The verses 6.10 and after proceed to summarize the principles of Yoga and meditation in the format similar to but simpler than Patanjali's
8510:, pp. lāli, Quote: "The current text of the Bhagavad Gita is well-preserved with relatively few variant readings and none quite serious. This is especially remarkable in the light of the numerous variants for the remainder of the Mahabharata, some of which are quite serious. Secondary insertions are found in individual manuscripts of the Gita, but these are clearly secondary. The number of stanzas in the Gita is 700, a number confirmed by Shankara, and possibly deliberately chosen in order to prevent interpolations."
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possible of the essential humanist position that killing is wrong...many of the answers given by
Krishna appear to be evasive and occasionally sophistic. When logic fails, Krishna apparently resorts to divine magic." According to Lal, in the Gita, Krishna "stuns Arjuna with a glorious 'revelation' of psychedelic intensity." This "confidence trick" is problematic for Lal, who sees Arjuna's plight as a "painful and honest problem that Krishna should have faced on its own terms, painfully and honestly, and did not."
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1058:. According to Gita exegesis scholar Robert Minor, these versions state that the Gita is a text where "Kesava spoke 574 slokas, Arjuna 84, Sanjaya 41, and Dhritarashtra 1". An authentic manuscript of the Gita with 745 verses has not been found. Adi Shankara, in his 8th-century commentary, explicitly states that the Gita has 700 verses, which was likely a deliberate declaration to prevent further insertions and changes to the Gita. Since Shankara's time, "700 verses" has been the standard benchmark for the
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2155:). Arjuna asks Krishna to see the Eternal with his own eyes. The Krishna then "gives" him a "heavenly" eye so that he can recognize the All-Form Vishvarupa of the Supreme God Vishnu or Krishna. Arjuna sees the divine form, with his face turned all around, as if the light of a thousand suns suddenly burst forth in the sky. And he sees neither end, middle nor beginning. And he sees the gods and the host of beings contained within him. He also sees the Lord of the gods and the universe as the Lord of
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6418:, p. 2 "Arjuna represents the individual Self, and Sri Krishna the Supreme Self dwelling in every heart. Arjuna's chariot is the body. The blind king Dhritarashtra is the mind under the spell of ignorance, and his hundred sons are man's numerous evil tendencies. The battle, a perennial one, is between the power of good and the power of evil. The warrior who listens to the advice of the Lord speaking from within will triumph in this battle and attain the Highest Good."
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3139:, "what Hindus understand as their religion, for it is a term that encompasses wide aspects of religious and traditional thought and is more readily used for religion". Therefore, "field of dharma" implies the field of righteousness, where truth will eventually triumph, states Fowler. According to Jacqueline Hirst, the "field of dharma" phrase in the Gita epitomizes that the struggle concerns dharma itself. This dharma has "resonances at many different levels".
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806:, a school of thought that provides one of the theoretical foundations for Hinduism, and one that has had an enormous influence over time, becoming the central ideology of the Hindu renaissance in the 19th century. Some Hindus give it the status of an Upanishad, and some consider it to be a "revealed text". There are alternate versions of the Bhagavad Gita (such as the one found in Kashmir), but the basic message behind these texts are not distorted.
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893:). It discusses whether one should renounce a householder lifestyle for a life as an ascetic, or lead a householder life dedicated to one's duty and profession, or pursue a householder life devoted to a personalized God in the revealed form of Krishna. Thus Gita discusses and synthesizes the three dominant trends in Hinduism: enlightenment-based renunciation, dharma-based householder life, and devotion-based theism. According to
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states that combining "action with inner renunciation" with the love of
Krishna as a personal God leads to peace. In the last eight verses of this chapter, Krishna states that he loves those who have compassion for all living beings, are content with whatever comes their way, and live a detached life that is impartial and selfless, unaffected by fleeting pleasure or pain, neither craving for praise nor depressed by criticism.
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despair on the battlefield. He drops his bow, wonders if he should renounce and just leave the battlefield. He turns to his charioteer and guide
Krishna, for advice on the rationale for war, his choices and the right thing to do. The Bhagavad Gita is the compilation of Arjuna's questions and moral dilemma and Krishna's answers and insights that elaborate on a variety of philosophical concepts.
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1042:. Therein, in the third section, the Gita forms chapters 23ā40, that is 6.3.23 to 6.3.40. The Bhagavad Gita is often preserved and studied on its own, as an independent text with its chapters renumbered from 1 to 18. The Bhagavad Gita manuscripts exist in numerous Indic scripts. These include writing systems that are currently in use, as well as early scripts such as the now dormant
2101:. When Arjuna asks of the opulences (Vibhuti) of Krishna, he explains how all the entities are his forms. He reveals his divine being in greater detail as the ultimate cause of all material and spiritual existence, as one who transcends all opposites and who is beyond any duality. Nevertheless, at Arjuna's behest, Krishna states that the following are his major opulences: He is the
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provided with its indigenous roots by a rich heritage of modern Indian comment and reflection, extended into various disciplinary areas by
Americans, and having generated in our time a broadly based cross-cultural awareness of the importance of the Bhagavad Gita both as an expression of a specifically Indian spirituality and as one of the great religious "classics" of all time."
9411:("World and Life Views, Emerging From Religion, Philosophy and Perception of Nature") (1910), p. 213: "Wir werden spƤter sehen, daĆ die Indier auch den Pandeismus gelehrt haben. Der letzte Zustand besteht in dieser Lehre im Eingehen in die betreffende Gottheit, Brahma oder Wischnu. So sagt in der Bhagavad-GĆ®tĆ¢ Krishna-Wischnu, nach vielen Lehren Ć¼ber ein vollkommenes Dasein."
5312:, which has survived into the modern era. The Gita text he commented on is a slightly different recension than the one of Adi Shankara. He interprets its teachings in the Shaiva Advaita (monism) tradition quite similar to Adi Shankara, but with the difference that he considers both Self and matter to be metaphysically real and eternal. Their respective interpretations of
692:." This attribution to Adi Shankara is unlikely in part because Shankara himself refers to the earlier commentaries on the Bhagavad Gita, and because other Hindu texts and traditions that compete with the ideas of Shankara refer to much older literature referencing the Bhagavad Gita, though much of this ancient secondary literature has not survived into the modern era.
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individual self is mutable and in a state of subjection. The supreme Self is changeless and persists throughout all the experiences of life and survives the crisis of death; it is free. This Self is not the soul in the popular
Western sense, but is the Divine Lord. It is the core of inner calm where all tensions and fears cease. It is within every person.
3294:...every action, under certain circumstances and for certain people, may be a stepping-stone to spiritual growthāif it is done in the spirit of non-attachment. There is no question, here, of doing evil that good may come. The Gita does not countenance such opportunism. Arjuna is to do the best he knows, in order to pass beyond that best to better.
960:, in contrast to the ascetic ideal of liberation by avoiding all karma. According to Galvin Flood and Charles Martin, the Gita rejects the Shramanic path of non-action, emphasizing instead "the renunciation of the fruits of action". The Bhagavad Gita, according to Raju, is a great synthesis of impersonal spiritual monism with personal God, of "the
860:). According to the Gita translator Radhakrishnan, quoted in a review by Robinson, Krishna's discourse is a "comprehensive synthesis" that inclusively unifies the competing strands of Hindu thought such as "Vedic ritual, Upanishadic wisdom, devotional theism and philosophical insight". Aurobindo described the text as a synthesis of various
916:). Smith notes that the text acknowledges that some individuals are more reflective and intellectual, some are affective and engaged by their emotions, some are action-driven, yet others favor experimentation and exploring what works. It then presents different spiritual paths for each personality type respectively: the path of knowledge (
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plain terms and professes to solve the great ethical and spiritual difficulties which the life of man raises, and it will not do to go behind this plain language and thought and wrest them to the service of our fancy. But there is this much of truth in the view that the setting of the doctrine, though not symbolical, is certainly typical.
2159:, who devours his creatures in his "maw". And he sees people rushing to their doom in haste. And the Exalted One says that even the fighters are all doomed to death. And he, Arjuna, is his instrument to kill those who are already "killed" by him. Arjuna folds his hands trembling and worships the Most High. This is an idea found in the
2574:. In the final and longest chapter, the Gita offers a final summary of its teachings in the previous chapters. It gives a comprehensive overview of Bhagavad Gita's teachings, highlighting self-realization, duty, and surrender to Krishna to attain liberation and inner peace. It begins with the discussion of spiritual pursuits through
3434:, the Trappist monk and author of books on Zen Buddhism, concurs with Gandhi and states that the Gita is not teaching violence nor propounding a "make war" ideology. Instead, it is teaching peace and discussing one's duty to examine what is right and then act with pure intentions, when one faces difficult and repugnant choices.
627:ā the world's longest poem ā is itself a text that was likely written and compiled over several hundred years, one dated between "400 BCE or little earlier, and 2nd century CE, though some claim a few parts can be put as late as 400 CE", states Fowler. The dating of the Gita is thus dependent on the uncertain dating of the
310:, Arjuna despairs thinking about the violence and death the war will cause in the battle against his kin and becomes emotionally preoccupied with a dilemma. Wondering if he should renounce the war, Arjuna seeks the counsel of Krishna, whose answers and discourse constitute the text. Krishna counsels Arjuna to "fulfil his
2750:, the Gita is teaching that "when one sees the entire universe as pervaded by the single Universal Spirit , one contemplates, marvels, and falls in love with its amazing glory. Having experienced that Truth oneself, all doubts are dispelled. This is how the flower of devotion evolves into the fruit of knowledge."
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909:). The Gita disapproves of these, stating that not only is it against tradition but against Krishna himself, because "Krishna dwells within all beings, in torturing the body the ascetic would be torturing him", states Flood. Even a monk should strive for "inner renunciation" rather than external pretensions.
1620:. The Bhagavad Gita is opened by setting the stage of the Kurukshetra battlefield. Two massive armies representing different loyalties and ideologies face a catastrophic war. With Arjuna is Krishna, not as a participant in the war, but only as his charioteer and counsel. Arjuna requests Krishna to move the
318:. The KrishnaāArjuna dialogue covers a broad range of spiritual topics, touching upon moral and ethical dilemmas, and philosophical issues that go far beyond the war that Arjuna faces. The setting of the text in a battlefield has been interpreted as an allegory for the struggles and vagaries of human life.
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poet of great intellectual power intimately aware of emotional and spiritual aspects of human existence. Edgerton's primary argument was that it makes no sense that two massive armies facing each other on a battlefield will wait for two individuals to have a lengthy dialogue. Further, he states that the
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of Atman and Brahman. Shankara prefaces his comments by stating that the Gita is popular among the laity, that the text has been studied and commented upon by earlier scholars (these texts have not survived), but that "I have found that to the laity it appears to teach diverse and quite contradictory
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argued that the Gita was written as a religious text that could provide support for the actions of the upper castes, including the warrior caste. These sort of exhortations to battle would not have been uncommon in ancient India as it was the job of Indian bards. Kosambi writes that in the Gita, "the
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s synthetic answer recommends that one must resist the "either-or" view, and consider a "both-and" view. It states that the dharmic householder can achieve the same goals as the renouncing monk through "inner renunciation" or "motiveless action". One must do the right thing because one has determined
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Aurobindo writes, "... That is a view which the general character and the actual language of the epic does not justify and, if pressed, would turn the straightforward philosophical language of the Gita into a constant, laborious and somewhat puerile mystification ... the Gita is written in
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The Vedanta philosophy, as it is generally called at the present day, really comprises all the various sects that now exist in India. Thus there have been various interpretations, ... The word Vedanta literally means the end of the Vedas ā the Vedas being the scriptures of the Hindus. ... In general
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the Self is the spectator who views the action of the empirical self. He is untouched by the experiences of the individual in which he dwells. He is in a real sense the core of inner calm, the Very Person within the mutable psychophysical self or personality. Manās tragedy is his unawareness of this
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According to Richard Davis, the Gita has attracted much scholarly interest in Indian history and some 227 commentaries have survived in the Sanskrit language alone. It has also attracted commentaries in regional vernacular languages for centuries, such as the one by Sant Dnyaneshwar in Marathi (13th
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The translations and interpretations of the Gita have been so diverse that these have been used to support apparently contradictory political and philosophical values. For example, Galvin Flood and Charles Martin note that interpretations of the Gita have been used to support "pacifism to aggressive
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also saw the Gita's defense of violence based on the eternity of the soul (atman) as unethical. Ambedkar wrote, "To say that killing is no killing because what is killed is the body and not the soul is an unheard of defense of murder...If Krishna were to appear as a lawyer acting for a client who is
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value, or alternatively, as supporting political violence. The justification of political violence when peaceful protests and all else fails, states Varma, has been a fairly common feature of modern Indian political thought along with the mighty antithesis of Gandhian thought on non-violence. During
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According to M. R. Sampatkumaran, a Bhagavad Gita scholar, the Gita's message is that mere knowledge of the scriptures cannot lead to final release, but "devotion, meditation, and worship are essential." The Gita likely spawned a "powerful devotionalism" movement, states Fowler, because the text and
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The Upanishads developed the equation "Atman = Brahman", states Fowler, and this belief is central to the Gita. This equation is, however, interpreted in a number of ways by different sub-schools of Vedanta. In the Gita, the Self of each human being is considered to be identical to every other human
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contrasts this "way of love" with the "path of knowledge" stressed by the Upanishads, saying that "when God is loved in personal aspect, the way is vastly easier". He can be projected as "a merciful father, a divine mother, a wise friend, a passionate beloved, or even a mischievous child". The text
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They state that the authors of the Bhagavad Gita must have seen the appeal of the soteriologies found in "the heterodox traditions of Buddhism and Jainism" as well as those found in " the orthodox Hindu traditions of Samkhya and Yoga". The Gita attempts to present a harmonious, universalist answer,
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According to Basham, passionately theistic verses are found, for example, in chapters 4, 7, 9, 10, 11, 14.1ā6 with 14.29, 15, 18.54ā78; while more philosophical verses with one or two verses where Krishna identifies himself as the highest god are found, for example, in chapters 2.38ā72, 3, 5, 6, 8,
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has parallels to the Bhagavad Gita, according to Steven J. Rosen. Steven Pressfield acknowledges that the Gita was his inspiration, the golfer character in his novel is Arjuna, the caddie is Krishna, states Rosen. The movie, however, uses the plot but glosses over the teachings unlike in the novel.
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According to Sargeant, the Gita is "said to have been translated at least 200 times, in both poetic and prose forms". Richard Davis cites a count by Callewaert & Hemraj in 1982 of 1,891 translations of the Bhagavad Gita in 75 languages, including 273 in English. These translations vary, and are
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is eternal; only the body dies; so, go ahead and kill - you will kill only the body, the atman will remain unaffected ." Lal states that "there could hardly be a better example of forked-tongue speciousness." Lal further argues that: "the truth of the matter surely is that no rational refutation is
3004:, the Indologist with publications on Krishna-related Hindu traditions, the Gita rejects "actionless behavior" found in some Indic monastic traditions. It also "relegates the sacrificial system of the early Vedic literature to a path that goes nowhere because it is based on desires", states Bryant.
2907:. While bhakti is mentioned in many chapters, the idea gathers momentum after verse 6.30, and chapter 12 is where is fully developed. According to Fowler, the bhakti in the Gita does not imply renunciation of "action", but the bhakti effort is assisted with "right knowledge" and dedication to one's
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The Gita teaches several spiritual paths ā jnana, bhakti and karma ā to the divine. However, states Fowler, it "does not raise any of these to a status that excludes the others". The theme that unites these paths in the Gita is "inner renunciation" where one is unattached to personal rewards during
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Brahman "exists when everything else does not". The text blurs any distinction between a personalized God and impersonal absolute reality by amalgamating the two and using the concepts interchangeably in later chapters. This theme has led scholars to call the Gita panentheistic, theistic as well as
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or the "starting point of remembered canonical base". While Upanishads focuses more on knowledge and the identity of the self with Brahman, the Bhagavad Gita shifts the emphasis towards devotion and the worship of a personal deity, specifically Krishna. The Bhagavad Gita forms a central text in the
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is historic, in part the basis for chronologically placing the Gita and its authorship. The Indologist Franklin Edgerton was among the early scholars and a translator of the Gita who believed that the Gita was a later composition that was inserted into the epic, at a much later date, by a creative
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has a number of meanings. Fundamentally, it refers to that which is right or just. Contextually, it also means the essence of "duty, law, class, social norms, ritual and cosmos itself" in the text, in the sense "the way things should be in all these different dimensions". According to Zaehner, the
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The Gita rejects ascetic life, renunciation as well as Brahminical Vedic ritualism where outward actions or non-actions are considered a means of personal reward in life, after-life or as a means of liberation. Instead it recommends the pursuit of an active life where the individual adopts "inner
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scholar Robert Minor, the Gita is "probably the most translated of any Asian text", but many modern versions heavily reflect the views of the organization or person who does the translating and distribution. In Minor's view, the Harvard scholar Franklin Edgerton's English translation and Richard
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According to Mahatma Gandhi, the object of the Gita is to show the way to attain self-realization, and this "can be achieved by selfless action, by desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him, body and Self." Gandhi
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The Gita teaches the path of Karma yoga in Chapter 3 and others. It upholds the necessity of action. However, this action should "not simply follow spiritual injunctions", without any attachment to personal rewards or because of craving for fruits. The Gita teaches, according to Fowler, that the
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of the Bhagavad Gita. Importance of the last thought before death, differences between material and spiritual worlds, and light and dark paths that a Self takes after death are described. Krishna advises Arjuna about focusing the mind on the Supreme Deity within the heart through yoga, including
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to drive to the center of the battlefield so that he can get a good look at both the armies and all those "so eager for war". He sees that some among his enemies are his own relatives, beloved friends, and revered teachers. He does not want to fight to kill them and is thus filled with doubt and
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in the battlefield. War is depicted as a horror, the impending slaughter a cause for self-doubt, yet at stake is the spiritual struggle against evil. The Gita's message emphasizes that personal moral ambivalence must be addressed, the warrior needs to rise above "personal and social values" and
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The compiled dialogue goes far beyond the "rationale for war"; it touches on many human ethical dilemmas, philosophical issues and life's choices. According to Flood and Martin, although the Gita is set in the context of a wartime epic, the narrative is structured to apply to all situations; it
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Garbe's German translation are closer to the text than many others. According to Larson, the Edgerton translation is remarkably faithful, but it is "harsh, stilted, and syntactically awkward" with an "orientalist" bias and lacks "appreciation of the text's contemporary religious significance".
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The Gita teaches that there are two selves within man--an individual self which may be identified with mind/ego/personality that is really the false or apparent self, and the supreme Self within the sheath of the individual self which is called Atman and is thus Brahman, the Supreme Self. The
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Bhagavad Gita integrates various schools of thought, notably Vedanta, Samkhya and Yoga, and other theistic ideas. It remains a popular text for commentators belonging to various philosophical schools. However, its composite nature also leads to varying interpretations of the text and historic
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In 1981, Larson stated that "a complete listing of Gita translations and a related secondary bibliography would be nearly endless". According to Larson, there is "a massive translational tradition in English, pioneered by the British, solidly grounded philologically by the French and Germans,
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criticizes the ethical teachings of the Gita. He argues that the ethics of the Gita are so ambiguous, that one can use it to justify any ethical position. Narla argues that the Gita is mainly a theological argument in favor of the warrior ethos. Narla argues that the fact "that the Gita tries
2604:), a shift from the earlier ritual-driven Vedic religion to one abstracting and internalizing spiritual experiences. According to Jeaneane Fowler, the Gita builds on the Upanishadic Brahman theme, conceptualized to be that which is everywhere, unaffected, constant Absolute, indescribable and
2027:. Chapter 9 opens with Krishna continuing his discourse as Arjuna listens. Krishna states that he is everywhere and in everything in an unmanifested form, yet he is not in any way limited by them. Eons end, everything dissolves and then he recreates another eon subjecting them to the laws of
809:
The Bhagavad Gita draws heavily from the philosophical ideas presented in the Upanishads, incorporating and expanding upon them throughout the text. For example, in the Bhagavad Gita's second chapter, Krishna explains to Arjuna about the eternal nature of the soul, a concept echoed from the
2468:. However, its overall thesis, according to Edgerton, is more complex because other verses teach the Upanishadic doctrines and "through its God the Gita seems after all to arrive at an ultimate monism; the essential part, the fundamental element, in every thing, is after all One ā is God."
5316:
are also somewhat different, and Abhinavagupta uses Atman, Brahman, Shiva, and Krishna interchangeably. Abhinavagupta's commentary is notable for its citations of more ancient scholars, in a style similar to Adi Shankara. However, the texts he quotes have not survived into the modern era.
3373:), yet the entire discourse is an incentive to war." He also cites the Gita, which states: "if slain, you gain heaven; if victorious, the earth; so up, son of Kunti, and concentrate on fighting." Kosambi argues that the injunctions and excuses for killing found in the Gita are unethical.
2836:
7327:, Quote: "Veda Vyasa was said to have edited the four Vedas and authored the Puranas and the Mahabharata. Accomplishing all that would require a human who lived several thousand years, so scholars do place the story of his achievements as those of one man in the area of mythology."
614:
to the later centuries of the 1st-millennium BCE, and the first written version probably to the 2nd or 3rd century CE. According to Jeaneane Fowler, "the dating of the Gita varies considerably" and depends in part on whether one accepts it to be a part of the early versions of the
2870:
3408:
to the Gita. For Gandhi, the Gita is teaching that people should fight for justice and righteous values, that they should never meekly suffer injustice to avoid a war. According to the Indologist Ananya Vajpeyi, the Gita does not elaborate on the means or stages of war, nor on
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wrestles with questions about "who we are, how we should live our lives, and how should we act in the world". According to Sargeant, it delves into questions about the "purpose of life, crisis of self-identity, human Self, human temperaments, and ways for spiritual quest".
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saw the Gita as a text which defended war when necessary and used it to promote armed rebellion against colonial rule. Lajpat Rai wrote an article on the "Message of the Bhagavad Gita". He saw the main message as the bravery and courage of Arjuna to fight as a warrior.
10177:"Central to Buddhist soteriology is the doctrine of not-self (Pali: anattÄ, Sanskrit: anÄtman, the opposed doctrine of Ätman is central to Brahmanical thought). Put very briefly, this is the doctrine that human beings have no soul, no self, no unchanging essence.";
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According to Hudson, a story in this Vedic text highlights the meaning of the name VÄsudeva as the 'shining one (deva) who dwells (vasu) in all things and in whom all things dwell', and the meaning of Vishnu to be the 'pervading actor'. In Bhagavad Gita, similarly,
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arranges the Sanskrit words so that their corresponding meanings form complete sentences. This method, known as 'anvaya' in Sanskrit, follows the traditional way of presenting the meaning. Additionally, the book includes extensive footnotes that clarify difficult
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has numerous such interpolations and inserting the Gita would not be unusual. In contrast, the Indologist James Fitzgerald states, in a manner similar to van Buitenen, that the Bhagavad Gita is the centerpiece and essential to the ideological continuity in the
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premise is a synthesis of the ideas from the Samkhya school of Hinduism. According to Upadhyaya, the Gita states that none of these paths to spiritual realization is "intrinsically superior or inferior", rather they "converge in one and lead to the same goal".
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interprets the first discourse in the Gita as well as the "Kurukshetra war" allegorically. Vivekananda states that "when we sum up its esoteric significance, it means the war which is constantly going on within man between the tendencies of good and evil".
2737:. Like the Upanishads, the Gita focuses on what it considers real in this world of change, impermanence, and finitude. To build its theological framework about the world, the text relies on the theories found in the Samkhya and Vedanta schools of Hinduism.
503:. Some scholars accept dates from the 5th century BCE to the 2nd century BCE as the probable range, the latter likely. The Hinduism scholar Jeaneane Fowler, in her commentary on the Gita, considers second century BCE to be the probable date of composition.
2544:(ignorance). Krishna explains how these modes influence different aspects of human behavior and spirituality, how one can align with the mode of goodness to advance on their spiritual journey. The final verse of the Chapter stresses that genuine faith (
2464:(imperishable), which is beyond kshara. Whoever truly recognizes this has reached the ultimate goal. According to Franklin Edgerton, the verses in this chapter, in association with select verses in other chapters, make the metaphysics of the Gita to be
3486:. A synthesis of knowledge, devotion, and desireless action is offered by Krishna as a spectrum of choices to Arjuna; the same combination is suggested to the reader as a way to moksha. Christopher Chapple---a scholar focusing on Indian religions---in
2715:, the salvational goal is to know and realize this Self, a knowledge that is devoid of the delusions of the instinctive "I, mine" egoism typically connected with the body and material life processes that are impermanent and transient. The Gita accepts
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5293:". To Shankara, the teaching of the Gita is to shift an individual's focus from the outer, impermanent, fleeting objects of desire and senses to the inner, permanent, eternal atman-Brahman-Vasudeva that is identical, in everything and in every being.
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3189:'s view, Krishna was a historical figure, but his significance in the Gita is as a "symbol of the divine dealings with humanity", while Arjuna typifies a "struggling human soul". However, Aurobindo rejected the interpretation that the Gita, and the
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as chapters 6.25ā42 or as chapters 6.23ā40. The number of verses in each chapter vary in some manuscripts of the Gita discovered on the Indian subcontinent. However, variant readings are relatively few in contrast to the numerous versions of the
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In India, its Sanskrit name is often written as Shrimad Bhagavad Gita or Shrimad Bhagavadgita (ą¤¶ą„ą¤°ą„ą¤®ą¤¦ą„ ą¤ą¤ą¤µą¤¦ą„ ą¤ą„ą¤¤ą¤¾ or ą¤ą¤ą¤µą¤¦ą„ą¤ą„ą¤¤ą¤¾) where the Shrimad prefix is used to denote a high degree of respect. The Bhagavad Gita is not to be confused with the
6466:. The translation was praised by scholars as well as literary critics. Similarly, the Hinduism scholar Jeaneane Fowler's translation and student text has been praised for its comprehensive introduction, quality of translation, and commentary.
1634:(non-violence) to be the highest and divine virtue of a human being. The war feels evil to Arjuna and he questions the morality of war. He wonders if it is noble to renounce and leave before the violence starts, or should he fight, and why.
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school. The chapter states that evil is the consequence of ignorance and attachment to the impermanent, the elusive Maya. Maya is described as difficult to overcome, but those who rely on Krishna can easily cross beyond Maya and attain
2984:. Others consider it a progressive stage or a combination of Karma yoga and Bhakti yoga. Some, such as Adi Shankara, have considered its discussion in the 13th chapter of the Gita and elsewhere to be an integral part of Jnana yoga.
2344:. According to Miller, this is the chapter which "redefines the battlefield as the human body, the material realm in which one struggles to know oneself" where human dilemmas are presented as a "symbolic field of interior warfare".
7879:
1876:. It discusses who is a true yogi, and what it takes to reach the state where one harbors no malice towards anyone. Verse 6.47 emphasizes the significance of soul's faith and loving service to Krishna as the highest form of yoga.
2444:. The fifteenth chapter expounds on Krishna's theology, in the Vaishnava Bhakti tradition of Hinduism. Krishna discusses the nature of God wherein Krishna not only transcends the impermanent body (matter) but also transcends the
2787:. This is where one determines what the right action ought to be and then acts while being detached to personal outcomes, to fruits, to success or failure. A karma yogi finds such work inherently fulfilling and satisfying. To a
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According to Gambhirananda, the old manuscripts may have had 745 verses, though he agrees that ā700 verses is the generally accepted historic standard." Gambhirananda's view is supported by a few versions of chapter 6.43 of the
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13 and 14.7ā25, 16, 17 and 18.1ā53. Further, states Basham, the verses that discuss Gita's "motiveless action" doctrine was probably authored by someone else and these constitute the most important ethical teaching of the text.
718:, who states that there were three or more authors or compilers of Bhagavad Gita. This is evidenced by the discontinuous intermixing of philosophical verses with theistic or passionately theistic verses, according to Basham.
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published a four-volume Bhagavad GÄ«tÄ, Home Study Course in 1998 based on transcripts from his teaching and commentary of the Bhagavad GÄ«tÄ in the classroom. This was later published in 2011 in a new edition and nine volume
2332:(Self), from there between individual consciousness and universal consciousness. The knowledge of one's true self is linked to the realization of the Self. The 13th chapter of the Gita offers the clearest enunciation of the
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No book was more central to Gandhi's life and thought than the Bhagavad Gita, which he referred to as his "spiritual dictionary". During his stay in Yeravada jail in 1929, Gandhi wrote a commentary on the Bhagavad Gita in
2035:, to the three Vedas, to the seed, the goal of life, the refuge and abode of all. The chapter recommends devotional worship of Krishna. According to theologian Christopher Southgate, verses of this chapter of the Gita are
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the independence movement in India, Indians (especially the Hindus) considered the active burning and drowning of British goods. While technically illegal under colonial legislation, these acts were viewed as a moral and
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Unlike any other religious scripture, the Bhagavad Gita broadcasts its message in the centre of a battlefield. Several modern Indian writers have interpreted the battlefield setting as an allegory for "the war within".
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is the "relationship between self and other" as he and his fellow Indians battled against colonial rule. Gandhian ahimsa is in fact "the essence of the entire Gita", according to Vajpeyi. The teachings of the Gita on
568:, and other literature to conclude that the Bhagavad Gita was composed in the fifth or fourth century BCE. According to Arthur Basham, the context of the Bhagavad Gita suggests that it was composed in an era when the
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describes each of the eighteen chapters as a separate yoga because each chapter, like yoga, "trains the body and the mind". He labels the first chapter "Arjuna Vishada Yogam" or the "Yoga of Arjuna's Dejection". Sir
5728:, estimates sales at twenty-three million copies, a figure which includes the original English edition and secondary translations into fifty-six other languages. The Prabhupada commentary interprets the Gita in the
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Sivananda's commentary regards the eighteen chapters of the Bhagavad Gita as having a progressive order, by which Krishna leads "Arjuna up the ladder of Yoga from one rung to another." The influential commentator
5342:. Ramanuja's commentary disagreed with Adi Shankara's interpretation of the Gita as a text on nondualism (Self and Brahman are identical), and instead interpreted it as a form of dualistic and qualified monism (
688:(Shankaracharya) made it famous by writing his much-followed commentary on it. Some infer, states Vivekananda, that "Shankaracharya was the author of Gita, and that it was he who foisted it into the body of the
3290:. He argues that in certain circumstances, it would be quite alright to refuse to fight. In Arjuna's particular circumstances, since it is a righteous war, and he's a warrior by birth and trade, he must fight.
5361:). According to Christopher Chapelle, in Madhva's school there is "an eternal and complete distinction between the Supreme, the many Selfs, and matter and its divisions". His commentary on the Gita is called
669:
broke one of his tusks and wrote down the Mahabharata along with the Bhagavad Gita. Scholars consider Vyasa to be a mythical or symbolic author, in part because Vyasa is also the traditional compiler of the
446:
in a number of ways. Accordingly, the title has been interpreted as, "the song of God"; "the word of God" by the theistic schools, "the words of the Lord", "the Divine Song", and "Celestial Song" by others.
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Dvaita VÄdanta ideology. It presents Krishna as the Supreme, a means of saving mankind from the anxiety of material existence through loving devotion. Unlike in Bengal and nearby regions of India where the
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is the primary text for this tradition, the devotees of Prabhupada's ISKCON tradition have found better reception for their ideas by those curious in the West through the Gita, according to Richard Davis.
1986:. Every being has an impermanent body and an eternal Self, and that "Krishna as Lord" lives within every creature. The chapter discusses cosmology, the nature of death and rebirth. This chapter contains
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The original Bhagavad Gita has no chapter titles. Some Sanskrit editions that separate the Gita from the epic as an independent text, as well as translators, however, add chapter titles. For example,
844:, incorporating its various religious traditions. The synthesis is at both philosophical and socio-religious levels, states the Gita scholar Keya Maitra. The text refrains from insisting on one right
14427:
7339:, p. 37, Quote: "Textual historians generally prefer terms that undercut any implications of Vyasa's actual authorship. They refer to Vyasa as a mythical or symbolic author of the Mahabharata.".
5357:, a commentator of the Dvaita (modern taxonomy) Tatvavada (actually quoted by Madhva) Vedanta school, wrote a commentary on the Bhagavad Gita, which exemplifies the thinking of the Tatvavada school (
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sets the stage of two ideologies in conflict and two massive armies gathered for what each considers as a righteous and necessary war. In this context, the Gita advises Arjuna to do his holy duty (
726:
The Bhagavad Gita is a prominent and influential Hindu scripture. While Hinduism is known for its diversity and the synthesis derived from it, the Bhagavad Gita holds a unique pan-Hindu influence.
5112:, multiple Persian translations of the Gita were completed. In 1808, passages from the Gita were part of the first direct translation of Sanskrit into German, appearing in a book through which
632:
13809:
11228:
619:, or a text that was inserted into the epic at a later date. The earliest "surviving" components therefore are believed to be no older than the earliest "external" references we have to the
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Because by the end of the Gita, Krishna convinces Arjuna that it is his right and duty to fight, the Gita has been argued by some as pro-war, others argue it is neither pro- nor anti-war.
714:, a scholar of Philosophy and Asian Studies, it is "impossible to link the Bhagavad Gita to a single author", and it may be the work of many authors. This view is shared by the Indologist
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A collection of Christian commentaries on the Gita has been edited by Catherine Cornille, comparing and contrasting a wide range of views on the text by theologians and religion scholars.
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has two quarter verses with exactly eight syllables. Each of these quarters is further arranged into two metrical feet of four syllables each. The metered verse does not rhyme. While the
2550:) is essential for spiritual growth. Actions without faith are meaningless, both in the material and spiritual realms, highlighting the significance of faith in one's spiritual journey.
10161:"Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying Self. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";
2855:
2833:
1381:
1201:
The Gita posits the existence of two selfs in an individual, and its presentation of Krishna-Arjuna dialogue has been interpreted as a metaphor for an eternal dialogue between the two.
7888:, pp. liālii, Quote: "the Kashmir recension is a later reading of the Gita." (note the different views of F Otto Schrader from those of SK Belvalkar as well as JAB van Buitenen.).
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and its goal is self-realization. The text states that this is the path that intellectuals tend to prefer. The chapter 4 of the Bhagavad Gita is dedicated to the general exposition of
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in both common speech and the Veda, sustaining and governing the entire threefold world, and that he is greater than the kshara (perishable), which includes all living beings, and the
11589:
6230:
This legend is depicted with Ganesha (Vinayaka) iconography in Hindu temples where he is shown with a broken right tusk and his right arm holds the broken tusk as if it was a stylus.
10223:"The dispute with Buddhists, who do not accept an imperishable Self, gives the Atman schools a chance to articulate the intellectual aspects of their way to meditative liberation".
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in part an interpretative reconstruction of the original Sanskrit text that differ in their "friendliness to the reader", and in the amount of "violence to the original Gita text".
1486:
6297:
An alternate way to describe the poetic structure of Gita, according to Sargeant, is that it consists of "four lines of eight syllables each", similar to one found in Longfellow's
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has additional meanings in the context of Arjuna. It is more broadly, the "duty" and a "metaphysically congealed act" for Arjuna. According to the Indologist Jacqueline Hirst, the
337:) within each being. The dialogue between the prince and his charioteer has been interpreted as a metaphor for an immortal dialogue between the human self and God. Commentators of
5704:. The Gujarati manuscript was translated into English by Mahadev Desai, who provided an additional introduction and commentary. It was published with a foreword by Gandhi in 1946.
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According to the Indologist Barbara Miller, the text frames heroism not in terms of physical abilities, but instead in terms of effort and inner commitment to fulfill a warrior's
1531:
12328:
12205:
7456:, p. xxxiv, Quote: "Therefore, instead of the traditional view of authorship, many scholars have argued that the Gita is not the work of one author but a composite work.".
5775:, was released in 1995 and is available in 4 languages and as an English e-book. The book is significant in that unlike other commentaries of the Bhagavad Gita, which focus on
428:(devotion) is the foremost and easiest of all. Numerous classical and modern thinkers have written commentaries on the Gita with differing views on its essence and essentials.
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of devotion and knowledge". According to Catherine Cornille, the Gita presented the main beliefs of Hinduism, stressing upon the importance of detachment, duty, prevalence of
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4085:
3563:
and the teachings of the Bhagavad Gita revolve around this absolute Person, the primordial genderless absolute, which is the same as the goal of Pancaratra Agama and Tantra.
3182:, in his commentary on the Gita, interprets the battle as an allegory in which the battlefield is the soul and Arjuna embodies man's higher impulses struggling against evil.
889:
The synthesis in Bhagavad Gita addresses the question of what constitutes the virtuous path that is necessary for spiritual liberation or release from the cycles of rebirth (
1546:
271:, the Gita holds a unique pan-Hindu influence as the most prominent sacred text. It has been said that if there is any one text that comes near to embodying the totality of
5210:, the Gita is "one of the hardest books to interpret, which accounts for the numerous commentaries on itāeach differing from the rest in one essential point or the other".
864:. The Indologist Robert Minor, and others, in contrast, state that the Gita is "more clearly defined as a synthesis of Vedanta, Yoga and Samkhya" philosophies of Hinduism.
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Krsna, Lord or Avatara? the relationship between Krsna and Visnu: in the context of the Avatara myth as presented by the Harivamsa, the Visnupurana and the Bhagavatapurana
10136:, p. 63, Quote: "The Buddhist schools reject any Ätman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism".
6253:, and the entire epic builds up to the fundamental dharma questions in the Gita. This text, states Fitzgerald, must have been integral to the earliest version of the epic.
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called the Gita "The Gospel of Selfless Action". According to Jonardon Ganeri, the premise of "disinterested action" is one of the important ethical concepts in the Gita.
2113:, and the science of Self-knowledge. Krishna says, "Among the Pandavas, I am Arjuna," implying he is manifest in all the beings, including Arjuna. He also says that he is
1426:
1624:
between the two armies so he can see those "eager for this war". He sees family and friends on the enemy side. Arjuna is distressed and in sorrow. The issue is, states
2582:" (renunciation of the fruits of actions), emphasizing the renunciation of attachment to the outcomes of actions and performing duties with selflessness and devotion.
1456:
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became known as the founder of Indian philology in Germany. The most significant French translation of the Gita, according to J. A. B. van Buitenen, was published by
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Few verses in the Bhagavad Gita deal with dharma, according to the Indologist Paul Hacker, but the theme of dharma is broadly important. In Chapter 1, responding to
11317:
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According to Edwin Bryant and Maria Ekstrand, this school incorporates and integrates aspects of "qualified monism, dualism, monistic dualism, and pure nondualism".
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constantly to make Arjuna kill his kin in order to gain a petty kingdom shows it is not a pacifist work". Narla compares the Krishna of the Gita with a "modern-day
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as a foundational concept. In the Upanishads, this is the Brahmanical idea that all beings have a "permanent real self", the true essence, the Self it refers to as
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yogi tradition. His commentary on the Gita is notable for stating that it is the devotional commitment and love with inner renunciation that matters, not the name
1501:
684:, the 19th-century Hindu monk and Vedantist, stated that the Bhagavad Gita may be old but it was mostly unknown in Indian history until the early 8th century when
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being tried for murder and pleaded the defense set out by him in the Bhagavad Gita there is not the slightest doubt that he would be sent to the lunatic asylum."
3579:. Soon the work was translated into other European languages such as French (1787), German, and Russian. In 1849, the Weleyan Mission Press, Bangalore published
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who argued that the apparent moral of the Gita is "kill your brother if duty calls, without passion; as long as you have faith in Me, all sins are forgiven...".
1628:, "is it morally proper to kill?" This and other moral dilemmas in the first chapter are set in a context where the Hindu epic and Krishna have already extolled
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15313:
5175:
has been translated into Spanish, German, Thai and Hindi so far. The book is significant in that unlike other commentaries of the Bhagavad Gita, which focus on
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The Song Celestial, Or, Bhagavad-gĆ®tĆ¢ (from the MahĆ¢bhĆ¢rata) Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna
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are ambiguous, states Arvind Sharma, and this is best exemplified by the fact that Nathuram Godse stated the Gita as his inspiration to do his dharma after he
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With its translation and study by Western scholars beginning in the early 18th century, the Bhagavad Gita gained a growing appreciation and popularity in the
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associated with ISKCON has re-translated and published A.C. Bhaktivedanta Swami Prabhupada's 1972 English translation of the Gita in 56 non-Indian languages.
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Brahman. It teaches both the abstract and the personalized Brahman (God), the latter in the form of Krishna. It accomplishes this synthesis by projecting the
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memorized the last 19 verses of the second chapter, considering them as his companion in his non-violent movement for social justice during colonial rule.
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5937:. Novel interpretations of the Gita, along with apologetics on it, have been a part of the modern era revisionism and renewal movements within Hinduism.
2222:. In this chapter, Krishna glorifies the path of love and devotion to God. Krishna describes the process of devotional service (Bhakti yoga). Translator
1516:
12458:
4047:
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According to Malinar, "Arjuna's crisis and some of the arguments put forward to call him to action are connected to the debates on war and peace in the
1046:. Variant manuscripts of the Gita have been found on the Indian subcontinent Unlike the enormous variations in the remaining sections of the surviving
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13805:
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2733:(nature, matter) is process driven and has a finite existence. It is born, grows, matures, decays, and dies. It considers this transient reality as
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characterises Madhusudana Sarasvati's system as a successive approach in which Karma yoga leads to Bhakti yoga, which in turn leads to Jnana yoga:
3396:" who convinces him to kill. According to Lal, Krishna makes use of a "startling" argument to convince Arjuna to kill, which Lal outlines as "the
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The Gita synthesizes several paths to spiritual realization based on the premise that people are born with different temperaments and tendencies (
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used a similar analysis to conclude that the Gita in its current form likely underwent one redaction that occurred in the 3rd or 2nd century BCE.
5944:, which is the world's largest sacred book of any religion. It weighs 800 kg and measures over 2.8 metres by 2.0 metres. It was unveiled by
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According to Dennis Hudson, there is an overlap between Vedic and Tantric rituals within the teachings found in the Bhagavad Gita. He places the
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theme is "of significance only at the beginning and end of the Gita" and this may have been a way to perhaps link the Gita to the context of the
711:
13980:
Shreemad Bhagawad Geeta chapter I & II: original Sanskrit text with Roman transliteration, word-for-word meaning, translation and commentary
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in the last three or four centuries of 1st-millennium BCE, and proposes that both the tantric and vedic, the Agama and the Gita share the same
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understand what is at stake and "why he must fight". The text explores the "paradoxical interconnectedness of disciplined action and freedom".
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In the Bhagavad Gita, bhakti is characterized as the "loving devotion, a longing, surrender, trust and adoration" of the divine Krishna as the
1441:
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Concepts of self-realization (a comparison of the concept of self-realization in the "Bhagavadgita" with that concept in the Pauline Epistles)
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suffered the death of his father in WWI and saw no serious effort by the allies to avoid plunging head-long into the next war. In his novels,
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s subject is "the war within, the struggle for self-mastery that every human being must wage if he or she is to emerge from life victorious".
3171:, Arjuna's chariot as the body, and Dhritarashtra as the ignorant mind. Nikhilananda's allegorical interpretation is shared by Huston Smith.
2997:, without craving for or being concerned about personal rewards, viewing this as an "inner sacrifice to the personal God for a higher good".
2177:(Absolute Reality) eternally pervading all beings and all existence. Chapter 11, states Eknath Eswaran, describes Arjuna entering first into
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that it was not an independent text that "somehow wandered into the epic". The Gita, states van Buitenen, was conceived and developed by the
3201:
Other scholars such as Steven Rosen, Laurie L. Patton and Stephen Mitchell have seen in the Gita a religious defense of the warrior class' (
848:(path) to spirituality. It openly synthesizes and inclusively accepts multiple ways of life, harmonizing spiritual pursuits through action (
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Persian interpretations of the Bhagavadgita in the Mughal period : with special reference to the Sufi version of #Abd al-Raham Chishti
1471:
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by Richa Tilokani offers a woman's perspective on the teachings of the Bhagavad Gita in a simplified and reader-friendly spiritual format.
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is generally attributed to a student named Kesava Bhatta in his tradition, written in a hybrid monist-dualist manner, which states that
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translation of the Gita, states that "In the model presented by the Bhagavad Gita, every aspect of life is in fact a way of salvation."
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21092:
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by extension, is only "an allegory of the inner life" and therefore that it has nothing to do with our outward human life and actions.
2919:), action (karma), and loving devotion to God (bhakti), focusing on the latter as both the easiest and the highest path to salvation."
2316:. The chapter opens with Krishna continuing his discourse. He describes the difference between the transient perishable physical body (
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2945:. The Gita praises the path, calling the jnana yogi to be exceedingly dear to Krishna, but adds that the path is steep and difficult.
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Christopher G. Framarin (2006). "The Desire You Are Required to Get Rid of: A Functionalist Analysis of Desire in the BhagavadgÄ«tÄ".
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3468:, is something that is always present as the essence of the self, and must be realized by each person by one's own effort. While the
3272:, working with the Quakers, doing alternative service to help settle Jewish refugees fleeing the war. In 1944, Isherwood worked with
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Jnana yoga is the path of knowledge, wisdom, and direct realization of the Brahman. In the Bhagavad Gita, it is also referred to as
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religious organisation which spread rapidly in North America in the 1970s and 1980s, are based on a translation of the Gita called
5771:
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4556:
665:, whose full name was Krishna Dvaipayana, also called Veda-Vyasa. Another Hindu legend states that Vyasa narrated it when the lord
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largely uphold such a monistic viewpoint of liberation, the Bhagavad Gita also accommodates the dualistic and theistic aspects of
3303:
In the Gita, Krishna persuades Arjuna to wage war where the enemy includes some of his own relatives and friends. In light of the
13577:
12924:
5878:, which led Oppenheimer to recall verses from the Bhagavad Gita, notably being: "Now I am become Death, the destroyer of worlds".
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The Gita has also been translated into European languages other than English. In the sixteenth and seventeenth centuries, in the
2528:. Krishna qualifies various aspects of human life, including faith, thoughts, deeds, and eating habits, in relation to the three
15177:
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13293:. Jim Rankin, editor. The author is listed as M.K. Gandhi; Mahadev Desai, translator. (Dry Bones Press, San Francisco, 1998)
6371:) offer salutations to a variety of sacred scriptures, figures, and entities, characterise the relationship of the GÄ«tÄ to the
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action should be undertaken after proper knowledge has been applied to gain a full perspective on "what the action should be".
15582:
12738:
12709:
5465:(Self) of all beings are like waves in the ocean that is Brahman". Bhaskara also disagreed with Shankara's formulation of the
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2608:(abstract, without features). This Absolute in the Gita is neither a He nor a She, but a "neuter principle", an "It or That".
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for the sake of liberty and righteous values of the type that the Gita discusses. According to Paul Schaffel the influential
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omniform has been interpreted as symbolism for Absolute Reality, God or Self that is in all creatures, everywhere, eternally.
2268:
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in the 3rd century BCE. Thus, the first version of the Bhagavad Gita may have been composed in or after the 3rd century BCE.
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Theories on the date of the composition of the Gita vary considerably. The text is generally dated to the second half of the
14620:
14359:
13030:
7545:
6002:, the philosophical dilemma faced by Arjuna is dramatised in operatic form with a blend of Indian and Western music styles.
562:(latest date) of the Gita to be sometime prior to the 1st century CE. He cites similar quotes in the dharmasutra texts, the
22047:
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Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press,
6906:
5708:
5206:(commentaries) on it. Many "classical and modern Hindu" intellectuals have written commentaries on the Gita. According to
4204:
3260:, he describes life in Germany as the Nazis rose to power. In the late 1930s, Isherwood, with advice from and influence of
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14842:
Universal message of the Bhagavad Gita: An exposition of the Gita in the light of modern thought and modern needs (Vol. 1)
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396:. The Gita covers the core beliefs of Hinduism; including difference between the transient body and the eternal self, the
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era, but before the long compounds of classical Sanskrit became the norm. This would date the text as transmitted by the
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retold the story of Gandhi's early development as an activist in South Africa through the text of the Gita in the opera
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2047:. It may, in fact, be neither of them, and its contents may have no definition with previously developed Western terms.
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and precedes classical Sanskrit. The text has occasional pre-classical elements of the Vedic Sanskrit language, such as
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A manuscript illustration of the battle of Kurukshetra, fought between the Kauravas and the Pandavas, recorded in the
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5696:. While noting that the Gita teaches possible paths to liberation, his commentary places most emphasis on Karma yoga.
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saw the Gita as defending killing when necessary for the betterment of society, such as, for example, the killing of
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writes, "The text offers a survey of the different possible disciplines for attaining liberation through knowledge (
1982:. Krishna states that his own highest nature is the imperishable Brahman, and that he lives in every creature as the
17672:
5532:) in Maharashtra . The commentary interprets the Gita in the Advaita Vedanta tradition. Dnyaneshwar belonged to the
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were being questioned and renunciation to monastic life was becoming popular. Such an era emerged after the rise of
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KeÅava KÄÅmÄ«ri Bhaį¹į¹a, a commentator of DvaitÄdvaita Vedanta school, wrote a commentary on the Bhagavad Gita named
1813:
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Other parallelism include verse 10.21 of Gita replicating the structure of verse 1.2.5 of the Shatapatha Brahmana.
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7569:, pp. 6ā7, Quote: "Its importance as a religious text is demonstrated by its uniquely pan-Hindu influence".
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For alternate worded translations, see Radhakrishnan, Miller, Sargeant, Edgerton, Flood & Martin, and others.
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5022:
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Some scholars treat the "yoga of meditation" to be a distinct fourth path taught in the Gita, referring to it as
631:. The actual dates of composition of the Gita remain unresolved. While the year and century is uncertain, states
41:
21924:
17859:
13354:
13082:
Religious Celebrations: An Encyclopedia of Holidays, Festivals, Solemn Observances, and Spiritual Commemorations
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Empire and Assassination: Indian Students, 'India House', and Information Gathering in Great Britain, 1898ā1911.
7435:
James L. Fitzgerald (1983). "The Great Epic of India as Religious Rhetoric: A Fresh Look at the "MahÄbhÄrata"".
2727:
The Gita considers the world to be transient, all bodies and matter as impermanent. Everything that constitutes
2188:(a universal form) as he gets an understanding of Krishna. A part of the verse from this chapter was recited by
1943:. It states that Self-knowledge and union with Purusha (Krishna) are the highest goal of any spiritual pursuit.
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tradition. According to Bhaskara, the Gita is essentially Advaita, but not quite exactly, suggesting that "the
2492:. According to Easwaran, this is an unusual chapter where Krishna describes two types of human nature: divine (
1110:
meter found in the Vedas, where each line of the couplet has two quarter verses with exactly eleven syllables.
20:
14037:
13488:
12077:
Review: Three New Books on the "Bhagavad GÄ«tÄ", International Journal of Hindu Studies, Vol. 18, No. 2, p. 269
3212:), which is to wage war with courage. They do not see only an allegorical teaching but also a real defense of
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philosophy, states Basham, by explaining the difference between field (material world) and the knower (Self),
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19183:
18853:
17618:
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2578:(renunciation, monastic life) and spiritual pursuits while living in the world as a householder. It teaches "
556:, and therefore the Gita, must have been well known by then for a Buddhist to be quoting it. This suggests a
540:
Kashi Nath Upadhyaya, in contrast, dates it a bit earlier. He states that the Gita was always a part of the
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in the title of the Bhagavad Gita literally means "song". Religious leaders and scholars interpret the word
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asserts qualified non-dualism with Atman and Brahman being related but different in certain aspects, while
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9724:
9722:
5992:(1979). The entire libretto of the opera consists of sayings from the Gita sung in the original Sanskrit.
21987:
21631:
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15997:
11547:
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10128:
John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass,
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6019:
5792:
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4197:
4055:
3365:
3354:
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The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology
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The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology
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3035:
s context; in verse 2.7, it refers to the "right ", and in 14.27 to the "eternal law of righteousness".
1171:. Two massive armies have gathered to destroy each other. The Pandava prince Arjuna asks his charioteer
734:, states that "if there is any one text that comes near to embodying the totality of what it is to be a
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is not a part of the original Bhagavad Gita, but some modern era versions insert it as a prefix to the
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version of the scripture, with the original Sanskrit text and a Hindi commentary, on 30 November 2007.
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2414:
affect the ego, but not the Self, according to the text. This chapter also relies on Samkhya theories.
1715:
1336:
1106:(which refers to one of the six Vedangas, or limbs of Vedic statues). At dramatic moments, it uses the
635:, the internal evidence in the text dates the origin of the Gita discourse to the Hindu lunar month of
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What had previously been known of Indian literature in Germany had been translated from the English.
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produced a translation in 1986 intended to emphasise the poem's influence and current context within
6174:
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5120:
in 1922. More recently, a new French translation was produced by the Indologist Alain Porte in 2004.
3001:
2368:. Krishna continues his discourse from the previous chapter. Krishna explains the difference between
16308:
15576:
5441:
5233:
3133:, "The Field of Righteousness or Truth". According to Fowler, dharma in this verse may refer to the
3093:
states that the heroic warrior never submits, knows no fear and has the duty to protect people. The
3085:
presents many views about the nature of a warrior, his duty and what calls for heroic action. While
404:, necessity of doing one's duties, and the importance of detachment. The text analyses the paths of
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A tribute to Hinduism: thoughts and wisdom spanning continents and time about India and her culture
13944:(Master of Arts). United States: University of Southern California; ProQuest LLC (published 2015).
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1976:. The chapter opens with Arjuna asking questions such as what is Brahman and what is the nature of
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or the "starting point of reasoning canonical base", while the principal Upanishads constitute the
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Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture"
13756:"English rendering of Text of PM's speech at Unveiling ceremony of world's largest Bhagavad Gita"
11907:
Gerald James Larson (1981), "The Song Celestial: Two centuries of the Bhagavad Gita in English",
6406:
This contrasts with a few competing schools of Indian religions which denied the concept of Self.
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and English in parallel columns, edited by Rev. John Garrett, with the effort being supported by
3334:
such as the Bhagavad Gita, arguing that the text justified violence against those who would harm
715:
20340:
17254:
14271:, UNESCO Collection of Representative Works: Indian Series, Albany, NY: SUNY Press, p. ix,
10211:
Bruno Nagel (2000), Roy Perrett (editor), Philosophy of Religion: Indian Philosophy, Routledge,
7811:
Coburn, Thomas B. (1984), "'Scripture' in India: Towards a Typology of the Word in Hindu Life",
7361:
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3417:
is virtuous and characterizes an awakened, steadfast, ethical man." For Gandhi, states Vajpeyi,
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linguistically categorizes the Bhagavad Gita as Epic-Puranic Sanskrit, a language that succeeds
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15314:"Complete-Works/Volume 6/Notes of Class Talks and Lectures/NOTES TAKEN DOWN IN MADRAS, 1892-93"
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John Bowker (2000), The Concise Oxford Dictionary of World Religions, Oxford University Press,
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is "by far the most widely distributed of all English GÄ«ta translations" due to the efforts of
5713:
3911:
3341:
3269:
2040:
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15049:
14404:
14286:
13999:
Encountering the Goddess: A Translation of the DevÄ«-MÄhÄtmya and a Study of Its Interpretation
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A shorter edition, omitting the bulk of Desai's additional commentary, has been published as:
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12248:
11782:
11732:
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2031:(nature). He equates himself to being the father and the mother of the universe, to being the
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A didactic print that uses the Gita scene as a focal point for general religious instruction.
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Essence of the Bhagavad Gita: A Contemporary Guide to Yoga, Meditation, and Indian Philosophy
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8485:
8413:
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5485:(1162 CE) followed Bhaskara, but it is unclear if he ever wrote a commentary. The commentary
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Interpretations of the Bhagavad-GÄ«tÄ and Images of the Hindu Tradition: The Song of the Lord
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Interpretations of the Bhagavad-Gita and Images of the Hindu Tradition: The Song of the Lord
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Academic commentaries include those by Jeaneane Fowler, Ithamar Theodor, and Robert Zaehner.
3480:
as the goal, mainly revolves around the relationship between the Self and a personal God or
3309:(non-violence) teachings in Hindu scriptures, the Gita has been criticized as violating the
897:
and Rohit Dalvi, the Bhagavad Gita attempts "to forge a harmony" between these three paths.
544:, and dating the latter suffices in dating the Gita. On the basis of the estimated dates of
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Bhagavad Gita translations and commentaries online provided by IIT Kanpur at Gita Supersite
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13755:
10385:
McDermott, Robert A. (1975). "Indian Spirituality in the West: A Bibliographical Mapping".
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3236:
1796:. The chapter starts by presenting the tension in the Indian tradition between the life of
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260:
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Welt- und Lebensanschauungen, Hervorgegangen aus Religion, Philosophie und Naturerkenntnis
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The Gita is a dialogue between Krishna and Arjuna right before the start of the climactic
8:
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also states that the Gita was likely composed about 200 BCE. According to the Indologist
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For Aurobindo, Sarvepalli Radhakrishnan, and Chinmayananda as notable commentators see:
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11030:
The Fruits of Our Desiring: An Enquiry Into the Ethics of the BhagavadgÄ«tÄ for Our Times
10926:
The Fruits of Our Desiring: An Enquiry Into the Ethics of the BhagavadgÄ«tÄ for Our Times
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The BhĆ£gvĆ£t-GÄÄtÄ; or, Dialogues of Kreeshna and Arjoon, in Eighteen Lectures with Notes
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when he says, "Among the wielders of weapons, I am Rama". Arjuna accepts Krishna as the
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and Yogic terminology to spread the Brahmanic idea of living according to one's duty or
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The Bhagavat-Geeta, Or, Dialogues of Krishna and Arjoon in Eighteen Lectures with notes
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9733:. Harvard University Press. pp. 44ā45 with footnotes, context: pp. 30ā54 (Part 2).
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2010:
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1775:
1702:. This chapter is an overview for the remaining sixteen chapters of the Bhagavad Gita.
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authors to "bring to a climax and solution the dharmic dilemma of a war". According to
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God, Humanity and the Cosmos ā 2nd edition: A Companion to the Science-Religion Debate
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NV Isaeva (1992), Shankara and Indian Philosophy, State University of New York Press,
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13489:"Richa Tilokani's The Teachings of Bhagavad Gita: Timeless Wisdom for the Modern Age"
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A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century
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6991:
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6709:
6162:
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while in jail during the period 1910ā1911 serving a six-year sentence imposed by the
5635:
is quite similar to Madhvacharya's commentary and is in the Dvaita Vedanta tradition.
5603:
5372:
5332:) tradition in 11th and early 12th century. Like his Vedanta peers, Ramanuja wrote a
5013:
3487:
3319:
3172:
2636:
2546:
1978:
681:
587:
206:
196:
18958:
17993:
17229:
16279:
3050:, "the dharma that belongs to a particular man (Arjuna) as a member of a particular
2294:
Bhagavad Gita and related commentary literature exists in numerous Indian languages.
637:
22017:
21606:
21286:
21224:
20972:
20937:
20850:
20711:
20674:
20620:
20045:
19797:
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19250:
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18898:
18532:
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18255:
18189:
18118:
17899:
17891:
17499:
17409:
17300:
16900:
16895:
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16678:
16365:
16225:
15917:
15595:
15098:
14815:
13945:
13678:
12973:
12049:
11916:
11784:
Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art
10394:
9899:
9526:
9474:
8250:
8177:
8097:
7850:
7820:
6981:
6187:
5996:
5882:
The Bhagavad Gita has been highly praised, not only by prominent Indians including
5805:
commentary interprets the Gita for his collection of problems of daily modern life.
5750:
5739:
5517:
5207:
5152:
5148:
4909:
4866:
3464:(Self) and Self-knowledge, along with the loss of egotistic ignorance, the goal of
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3205:
3052:
2701:
1800:(monks who have renounced their household and worldly attachments) and the life of
1699:
1103:
1059:
835:
762:
or the "starting point of heard scriptures", and the Bhagavad Gita constitutes the
731:
452:
272:
146:
21890:
21695:
20523:
18477:
16683:
15494:
13707:
Caste, Society and Politics in India from the Eighteenth Century to the Modern Age
10115:
5915:
5787:
in relation to the Gita, Yogananda's work stresses the training of one's mind, or
5451:) disagreed with Adi Shankara, wrote his own commentary on both Bhagavad Gita and
5280:(Åaį¹
karÄcÄrya). Shankara interprets the Gita in a monist, nondualistic tradition (
5187:
in relation to the Gita, Yogananda's work stresses the training of one's mind, or
1233:
702:, finds that the Gita is so contextually and philosophically well knit within the
21790:
21778:
21716:
21663:
21594:
21458:
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20738:
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17586:
17568:
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17452:
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17377:
17327:
17146:
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16923:
16885:
16855:
16693:
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16422:
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16143:
15872:
15857:
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14757:
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9874:
9577:
9476:
9449:
9280:
9154:
9127:
9085:
8631:
8563:
8316:
8215:
8139:
8088:
Nikam, N.A. (1952). "A Note on the Individual and His Status in Indian Thought".
8062:
8035:
8008:
7899:
7785:
7607:
7580:
7529:
7502:
7472:
7376:
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3154:
3135:
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2223:
1927:
1244:
1164:
841:
811:
779:
369:
358:
350:
299:
18938:
18009:
16348:
15270:
14985:
A History of the Dvaita School of VedÄnta and Its Literature, Vol 1. 3rd Edition
14777:
Evil and the Philosophy of Retribution: Modern Commentaries on the Bhagavad-Gita
14659:
The Bhagavad-Gita for the Modern Reader: History, Interpretations and Philosophy
14108:
13949:
13248:
Stevenson, Robert W., "Tilak and the Bhagavadgita's Doctrine of Karmayoga", in:
13235:
Stevenson, Robert W., "Tilak and the Bhagavadgita's Doctrine of Karmayoga", in:
12486:
The Bhagavad-Gita for the Modern Reader: History, Interpretations and Philosophy
6898:
5117:
4833:
The Sacred Song: A New Translation of the Bhagavad Gita for the Third Millennium
4125:
1906:. The seventh chapter opens with Krishna continuing his discourse. He discusses
606:(not) of classical Sanskrit. This suggests that the text was composed after the
21682:
21549:
21406:
21281:
21269:
21259:
21254:
21247:
20958:
20750:
20657:
20055:
19829:
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19532:
19383:
19081:
18923:
18873:
18863:
18512:
18407:
18289:
18232:
18202:
18071:
17844:
17603:
17539:
17382:
16726:
16603:
16573:
16408:
15771:
15338:
12253:(Ph.D. thesis). School of Oriental and African Studies (University of London).
11762:
Emergence of Viį¹£į¹u and Åiva Images in India: Numismatic and Sculptural Evidence
9530:
9517:
Moffitt, John (1977). "The Bhagavad Gita as Way-Shower to the Transcendental".
6484:
Or Bhagavat-Gita, Edwin Arnold, reprinted by Dover Publications, New York, 1900
6036:
6029:
The 1995 novel by Steven Pressfield, and its adaptation as the 2000 golf movie
5919:
5883:
5875:
5681:. Chinmayananda took a syncretistic approach to interpret the text of the Gita.
5654:
5625:
5611:
5469:
doctrine, stating that prakriti, atman and Brahman are all metaphysically real.
5368:
5358:
3923:
3482:
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2110:
1703:
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1043:
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819:
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393:
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20800:
20040:
18908:
18093:
18024:
16272:
15102:
14819:
12977:
12054:
7824:
7699:(1925) The Bhagavad Gita: Or, Song of the Blessed One, India's Favorite Bible
6191:
6075:
3520:, for example, mentions the absolute Purusha who dwells in every human being.
3284:
into English. In the Appendix, there is an essay written by Isherwood titled,
21971:
21512:
21497:
21465:
21427:
21350:
21292:
21137:
21032:
20951:
20902:
20728:
20613:
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20459:
20345:
20140:
20060:
19844:
19763:
19706:
19669:
19328:
19096:
18372:
18345:
18208:
18195:
18136:
18081:
17719:
17623:
17402:
17176:
16914:
16805:
16650:
15669:
14959:
13519:"Who Would Want a Woman's Perspective on the Bhagavad Gita? A Writer's Story"
12940:
The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant
12788:
12652:
11650:
6325:
6284:
6055:
5945:
5934:
5911:
5891:
5658:
5328:
was a Hindu theologian, philosopher, and an exponent of the Sri Vaishnavism (
5301:
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5224:
5109:
4972:
3431:
3327:
3261:
3126:
3095:
2036:
1625:
1210:
1151:
1145:
952:. According to Scheepers, The Bhagavad Gita is a Brahmanical text which uses
894:
747:
569:
564:
508:
397:
385:
341:
read varying notions in the Bhagavad Gita about the relationship between the
17950:
11876:
The Bhagavat-Geeta, Or, Dialogues of Krishna and Arjoon in Eighteen Lectures
4983:
Bhagavad Gita (Complete edition): The Global Dharma for the Third Millennium
4599:
The Living Gita: The Complete Bhagavat Gita: A Commentary for Modern Readers
3581:
The Bhagavat-Geeta, Or, Dialogues of Krishna and Arjoon in Eighteen Lectures
607:
21657:
21617:
21477:
21452:
21357:
21314:
20895:
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20385:
20035:
19897:
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19504:
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19076:
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18803:
18537:
18367:
18175:
18108:
17988:
17968:
17849:
17274:
17239:
17136:
16753:
15516:
14423:
10188:
6769:
6347:
6321:
5983:
5862:
5733:
5674:
5650:
5501:
5472:
5354:
5339:
5277:
5245:
5229:
5144:
3265:
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2457:
2423:
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944:
forms an essential ingredient of this synthesis, and the text incorporates
685:
21021:
20706:
20580:
17938:
15813:
15638:
14899:
14447:
14429:
Brighter than a Thousand Suns: A Personal History of the Atomic Scientists
14376:
Early Evidence of the Pancaratra Agama as Chapter 8 in The Roots of Tantra
14288:
Philology and Confrontation: Paul Hacker on Traditional and Modern VedÄnta
14222:
13106:
Dnyandev; Pradhan, Vitthal Ganesh (1987), Lambert, Hester Marjorie (ed.),
12595:
Dnyandev; Pradhan, Vitthal Ganesh (1987), Lambert, Hester Marjorie (ed.),
10147:
10101:
9989:
8181:
5723:
5456:
5392:
5362:
4195:
3559:, Vishnu and their meanings'. The ideas at the center of Vedic rituals in
2230:
2109:, Indra, Shiva-Rudra, Ananta, Yama, as well as the Om, Vedic sages, time,
1183:
Vintage Hindu God Krishan Gita Birth Litho Print Original Vasudeo Pandya.
1094:
consists of a couplet, thus the entire text consists of 1,400 lines. Each
993:
580:
in the 5th century BCE, and particularly after the semi-legendary life of
417:
278:
The Bhagavad Gita is set in a narrative framework of dialogue between the
240:
218:
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16530:
16514:
16457:
16392:
16328:
16101:
16076:
16017:
15791:
15673:
14965:
The Hindu GÄ«tÄ: Ancient and Classical Interpretations of the BhagavadgÄ«tÄ
14698:
Unifying Hinduism: Philosophy and Identity in Indian Intellectual History
14262:
13736:
13162:
Alternative Krishnas: Regional and Vernacular Variations on a Hindu Deity
11429:
Bhagavad Gita ā The Song of God, 2023 Edition, The Gita and War, page 149
11380:
Diaries: Volume 1, 1939-1960, Edited and Introduced by Katherine Bucknell
11341:
Diaries: Volume 1, 1939-1960, Edited and Introduced by Katherine Bucknell
6502:
Reprinted by Theosophical Publishing House, Los Angeles, California, 1987
6493:
Reprinted by Theosophical University Press, Los Angeles, California, 1967
6080:
5972:
5952:
5784:
5689:
5496:
5289:
doctrines". He calls the Gita "an epitome of the essentials of the whole
5184:
4939:
3335:
3331:
2808:
2201:
1987:
1282:
titled this chapter in his 1885 translation as "The Distress of Arjuna".
985:
784:
768:
657:
409:
255:
247:
18833:
15609:
15289:"Complete-Works/Volume 1/Lectures and Discourses/THE VEDANTA PHILOSOPHY"
10518:
8487:
A descriptive catalogue of the Sanskrit manuscripts in the Adyar Library
6987:
A History of Indian Literature: Buddhist literature and Jaina literature
6583:
Originally translated in 2005 and also based on Critical Edition by BORI
3556:
2471:
442:
21797:
21738:
21537:
21336:
21147:
21142:
21107:
20879:
20845:
20716:
20669:
20572:
20562:
20411:
20370:
20365:
20310:
20295:
20190:
20150:
20145:
20090:
20015:
19950:
19945:
19935:
19865:
19778:
19738:
19691:
19308:
19178:
19158:
19101:
18948:
18928:
18838:
18793:
18768:
18708:
18703:
18653:
18573:
18547:
18482:
18308:
18261:
18066:
18014:
17479:
17447:
17392:
17249:
16958:
16795:
16768:
16550:
16323:
16083:
16012:
15726:
15561:
14331:
13690:
12063:
11928:
10406:
8262:
8189:
8109:
7832:
6455:
6372:
6202:, along with early Indian history on writing, art and painting, in his
6012:
5780:
5776:
5376:
5367:. Madhva's commentary has attracted secondary works by pontiffs of the
5285:
5180:
5176:
5132:
3469:
3393:
3086:
2932:
2895:
2768:
2656:
2130:
2055:
989:
981:
815:
743:
643:
413:
405:
377:
354:
251:
131:
21264:
18238:
12985:
11187:
Rosen, Steven; Krishna's Song: A New Look at the Bhagavad Gita, p. 22.
9760:. Harvard University Press. pp. 82ā83 (Part 2), 149ā153 (Part 1).
9659:
6899:"Bhagavadgita | Definition, Contents, & Significance | Britannica"
5276:
The oldest and most influential surviving commentary was published by
822:, and ideal times for departing from life, echoing teachings from the
21688:
21674:
21179:
21122:
21081:
21054:
21003:
20862:
20857:
20795:
20765:
20664:
20416:
20305:
20275:
20245:
20240:
20235:
20100:
20095:
20050:
19970:
19839:
19681:
19423:
19388:
19255:
19220:
19173:
19163:
19091:
18973:
18808:
18633:
18608:
18527:
18487:
18472:
18427:
18225:
18019:
17598:
17387:
17337:
17310:
17259:
17224:
17214:
17166:
17065:
17033:
16978:
16875:
16830:
16504:
16071:
16002:
15892:
15835:
15751:
15625:
14861:
Living Traditions in Contemporary Contexts: The Madhva Matha of Udupi
13350:
13112:, State University of New York Press, p. xviii with footnote 1,
8359:
8357:
6208:
text. Fragments of this early text have survived into the modern era.
6070:
6060:
5907:
5788:
5188:
3512:
3350:
3202:
3186:
2981:
2507:
1992:
1218:
1102:
is the principal meter in the Gita, it does deploy other elements of
1016:
A Sanskrit manuscript of the Bhagavad Gita in the Devanagari script.
549:
389:
322:
311:
21958:
17973:
17789:
15089:(2006). "Einstein and Oppenheimer: Interactions and Intersections".
13682:
11920:
11761:
10398:
8296:
8254:
8101:
6511:
Eventually published by Navajivan Publishing House, Ahmedabad, 1946.
5401:āpossibly authored by Nimbarkaāteaches the essence of the Gita; the
5139:
translated the Gita into Tamil in the sandam metre poetic form. The
3575:
in 1785. The Wilkins translation had an introduction to the Gita by
3571:
The first English translation of the Bhagavad Gita was published by
2783:, a term not used in the Gita but equivalent to other terms such as
2002:
21785:
21531:
21164:
21043:
20994:
20755:
20545:
20320:
20315:
20285:
20260:
20105:
20065:
20010:
19985:
19887:
19824:
19807:
19802:
19473:
19403:
19275:
19270:
19265:
19230:
18968:
18858:
18798:
18748:
18743:
18588:
18583:
18542:
18507:
18457:
18392:
18387:
18141:
17978:
17643:
17462:
17457:
17347:
17284:
17264:
17095:
16931:
16758:
16731:
16698:
16640:
16540:
16535:
16509:
16434:
16318:
16190:
16138:
16094:
16066:
16036:
16022:
15942:
15902:
15887:
15746:
15689:
15614:
15605:
Bhagvat Geeta ā Dialogues of Kreeshna and Arjoon by Charles Wilkins
15599:
13982:(revised ed.), Mumbai, India: Central Chinmaya Mission Trust,
13940:
Casebeer, Albert John (1952). "Philosophy, Religion and Theology".
12371:
10226:
9856:
9854:
9852:
5960:
5749:
An abridged version with 42 verses and commentary was published by
5693:
5548:
5482:
5417:(b. 1486 CE). Commentaries on various parts of the Gita are in the
5325:
5248:. Many of these commentators state that the Gita is "meant to be a
5241:
5096:
4892:
The New Bhagavad-Gita: Timeless Wisdom in the Language of Our Times
3323:
3213:
3129:
refers to the Kurukshetra, the location of the battlefield, as the
2729:
2674:
Like some of the Upanishads, the Gita does not limit itself to the
2616:
2501:
2378:
2124:
2044:
1915:
1829:
1209:
The Bhagavad Gita contains 18 chapters and 700 verses found in the
1123:
1071:
973:
953:
738:, it would be the Bhagavad Gita." The Bhagavad Gita is part of the
573:
401:
264:
92:
71:
20723:
20691:
18978:
16472:
15571:
15556:
14265:; Pradhan, Vitthal Ganesh (1987), Lambert, Hester Marjorie (ed.),
10423:
Perfectibility of Human Nature in Eastern and Western Thought, The
10361:
Spirituality and Indian Psychology: Lessons from the Bhagavad-Gita
8692:(3rd ed.). Chicago, IL: The Temple of Kriya Yoga. p. 4.
8354:
5823:
The Teachings of Bhagavad Gita: Timeless Wisdom for the Modern Age
5475:, Ramanuja's teacher, summarised the teachings of the Gita in his
5073:
Bhagavad Gita - The Song of God, Study Edition with Verse Markings
5046:
The Teachings of Bhagavad Gita: Timeless Wisdom for the Modern Age
4181:
The Bhagavadgita: Translated with Introduction and Critical Essays
3167:, takes Arjuna as an allegory of Ätman, Krishna as an allegory of
2105:
in all beings, Arjuna's innermost Self, the compassionate Vishnu,
1739:
21568:
21199:
21174:
21169:
21011:
20684:
20390:
20355:
20290:
20270:
20265:
20255:
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20200:
20175:
20165:
20160:
20130:
20125:
20085:
20080:
20075:
20030:
19917:
19907:
19902:
19280:
19153:
19111:
19086:
19060:
18988:
18983:
18963:
18903:
18893:
18883:
18823:
18773:
18763:
18688:
18678:
18668:
18613:
18447:
18327:
18051:
17928:
17903:
17839:
17544:
17397:
17315:
17305:
17080:
17070:
17043:
17038:
17028:
16983:
16968:
16963:
16743:
16688:
16673:
16665:
16632:
16499:
16402:
16377:
16353:
16252:
16242:
16088:
16061:
15922:
15897:
15877:
15845:
15840:
15830:
15756:
15736:
15731:
15721:
15716:
13351:"Bhagavad Gita The Song of God, Commentary by Swami Mukundananda"
12040:
Doniger, Wendy (August 1993), "Obituary: Barbara Stoler Miller",
10530:
10260:
10258:
9839:
9837:
9835:
9833:
7961:
6611:
6385:
6329:
6317:
6170:
6101:
5956:
5529:
5202:
5125:
3584:
3552:
3455:
3168:
3043:
2601:
2461:
2347:
2333:
2180:
2173:
2161:
1959:
1935:
1931:
1923:
1919:
1851:
1221:, the verses of the Gita may be numbered in the full text of the
1172:
1141:
1128:
803:
751:
675:
666:
577:
548:
as evidenced by exact quotes of it in the Buddhist literature by
460:
456:
373:
346:
338:
334:
307:
303:
287:
279:
51:
18713:
16338:
16194:
15426:"Fanciful Visions on the Mahatma's Road to Truth and Simplicity"
14735:
Neufeldt, Ronald (30 September 1986). Minor, Robert Neil (ed.).
14318:
Hijiya, James A. (2000). "The "Gita" of J. Robert Oppenheimer".
12966:
Bulletin of the School of Oriental Studies, University of London
10484:
10482:
10314:
10312:
9952:
9950:
9900:
Kapila Vatsyayan; Bettina BƤumer; Ramesh Chandra Sharma (1988).
9849:
9802:. Harvard University Press. pp. 70ā71 (Part 2, Chapter IX).
9475:
Kapila Vatsyayan; Bettina BƤumer; Ramesh Chandra Sharma (1988).
7939:
7937:
7935:
7933:
3506:
roots. Some of the ideas in the Bhagavad Gita connect it to the
3369:
high god repeatedly emphasizes the great virtue of non-killing (
2962:
s eighteen chapters into three sections with six chapters each.
2062:
scenes involving Arjuna-Krishna chariot. Pattadakal is a UNESCO
655:
In the Indian tradition, the Bhagavad Gita, as well as the epic
21600:
21588:
21525:
21445:
21064:
20840:
20835:
20822:
20775:
20696:
20647:
20508:
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19571:
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18683:
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18603:
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16032:
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15992:
15980:
15970:
15937:
15927:
15862:
15781:
15761:
15699:
15694:
15586:
15139:
Exploring the Bhagavad GitÄ: Philosophy, Structure, and Meaning
12871:
11688:
11225:"Fields of Religious Interpretation: The Bhagavad Gita and War"
9613:
9611:
9500:
9498:
9431:
9429:
9379:
9377:
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9109:
9107:
9065:
8951:
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8947:
8945:
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8941:
8939:
8937:
7949:
6166:
6158:
5746:
In 1966, MahÄrishi Mahesh Yogi published a partial translation.
5719:
5525:
5493:āpossibly authored by Nimbarkaāteaches the essence of the Gita.
5334:
5329:
3626:
Cover pages of early Gita translations. Left: Charles Wilkins (
3450:
3443:
3389:
3388:
argues that while Arjuna appears as a pacifist, concerned with
3305:
3090:
3039:
3013:
2465:
2395:
1630:
1136:
1119:
1034:
The Bhagavad Gita manuscript is found in the sixth book of the
1001:
997:
595:
581:
511:, the Gita is generally accepted to be a 2nd-century-BCE text.
464:
425:
421:
315:
295:
291:
283:
55:
19658:
19589:
14812:
Rethinking Curriculum in Times of Shifting Educational Context
13304:
11567:
The Ethics of Oneness: Emerson, Whitman, and the Bhagavad Gita
10904:
10868:
10674:
10255:
10245:
10243:
10241:
9830:
9055:
9053:
9051:
9049:
8935:
8933:
8931:
8929:
8927:
8925:
8923:
8921:
8919:
8917:
8732:
8706:
8513:
8452:
8450:
7112:
7110:
6767:
2709:(Self). In the Upanishads that preceded the Gita, such as the
2553:
2151:. On Arjuna's request, Krishna displays his "universal form" (
1050:
manuscripts, the Gita manuscripts show only minor variations.
698:, an Indologist known for his translations and scholarship on
514:
181:
21832:
21582:
21471:
21433:
21232:
21157:
21152:
21132:
21069:
20780:
20652:
20642:
20535:
20503:
20375:
20325:
20250:
20225:
20205:
20195:
20170:
20155:
20070:
20025:
19819:
19638:
19378:
19340:
19245:
19240:
19143:
19008:
19003:
18913:
18783:
18738:
18648:
18452:
18402:
18351:
18332:
17908:
17869:
17472:
17467:
17171:
17141:
17075:
17055:
16993:
16973:
16946:
16785:
16487:
16387:
16333:
16289:
16267:
16056:
15975:
15907:
15867:
15852:
15776:
15741:
15704:
14305:
Hacker, Paul (1958). "Der Dharma-Begriff des Neuhinduismus".
14110:
The End of Sorrow: The Bhagavad Gita for Daily Living (vol 1)
11700:
11614:
Righteous Republic: The Political Foundations of Modern India
10575:
10479:
10309:
9947:
9769:
9767:
9221:
9000:
8998:
8996:
8966:
8964:
8393:
8241:
White, David (1971). "Human Perfection in the Bhagavadgita".
7930:
7765:
6964:
6962:
6960:
5305:
5290:
4677:
The Bhagavad Gita, Your Charioteer in the Battlefield of Life
2600:
The Gita adopts the Upanishadic concept of Absolute Reality (
2399:
2106:
1946:
1621:
1587:
754:
school of Hindu philosophy. The Brahma sutras constitute the
735:
671:
662:
187:
82:
14498:
Philosophy of the Bhagavad Gita: A Contemporary Introduction
12329:"After selling 580 mn books, Gita Press faces labour crisis"
12206:"Review: 'The Teachings of Bhagavad Gita' by Richa Tilokani"
12186:
11553:
Myth and Reality: Studies in the Formation of Indian Culture
10856:
10626:
9818:
9779:
9737:
9683:
9647:
9608:
9545:
9495:
9426:
9414:
9374:
9347:
9335:
9299:
9185:
9104:
8983:
8981:
8979:
8904:
8902:
8900:
8898:
8896:
8894:
8892:
8890:
8771:
8369:
7582:
Philosophy of the Bhagavad Gita: A Contemporary Introduction
6186:
According to the Indologist and Sanskrit literature scholar
6169:, and identifies a God of personal characteristics with the
5405:
interprets the Gita also in a hybrid monist-dualist manner.
2993:
renunciation", acts to fulfill what he determines to be his
2417:
1879:
1769:
647:, generally December or January of the Gregorian calendar).
20830:
20482:
20220:
19814:
19333:
19013:
18778:
18758:
17864:
17513:
17442:
17424:
17372:
17156:
17100:
17060:
17020:
17003:
16988:
16953:
16382:
16294:
16007:
15947:
15912:
15882:
15822:
15796:
15786:
15766:
15711:
14071:
The Essential VedÄnta: A New Source Book of Advaita VedÄnta
12964:
Doderet, W. (1926). "The Passive Voice of the Jnanesvari".
12718:
12614:
12441:"F.A.T.E. ā the First American Theistic Exibition [
10638:
10297:
10238:
10199:
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge,
9323:
9046:
9034:
8914:
8888:
8886:
8884:
8882:
8880:
8878:
8876:
8874:
8872:
8870:
8728:. Roberts Bros. 1885. pp. Book one the first, page 19.
8447:
7790:. State University of New York Press. pp. 11ā12, 213.
7609:
World Religions in America, Fourth Edition: An Introduction
7177:
7107:
6239:
The debate about the relationship between the Gita and the
5839:, a 21st-century interpretation of the 5,000-year-old text.
5670:
5645:
Among notable modern commentators of the Bhagavad Gita are
5533:
3089:
presents it as a matter of status, social norms, and fate,
2490:
The Yoga of the Division between the Divine and the Demonic
2449:
2156:
2114:
1999:" to ensure concentration on Krishna at the time of death.
1845:
1695:
1154:, Kuru king (Sanjaya's audience) and father of the Kauravas
1132:
861:
778:
A painting of Krishna recounting Gita to Arjuna during the
235:
167:
161:
19029:
15097:(4). United Kingdom: Cambridge University Press: 513ā559.
14911:
Sargeant, Winthrop (2009), Christopher Key Chapple (ed.),
12936:
12740:
The Bhagavad Gita with the Commentary of Sri Sankaracharya
12711:
The Bhagavad Gita with the Commentary of Sri Sankaracharya
12537:
12087:
11825:
11801:
11664:
10785:
9764:
9695:
9557:
9311:
9278:
9125:
9083:
8993:
8961:
8795:
8750:
8561:
8411:
8344:
8342:
8340:
8338:
7985:
7070:
7068:
7066:
7004:
6957:
5304:
was a theologian and philosopher of the Kashmir Shaivism (
5228:
and numerous scholars wrote commentaries on it, including
3353:", who uses theology to excuse violence. Narla also cites
3060:ā the warrior varna)". According to Paul Hacker, the term
1667:
One should not consider oneself as the doer of the action,
16186:
13902:
The Book of Yudhisthir: A Study of the Mahabharat of Vyas
13882:
The Western canon : the books and school of the ages
13131:
12780:
12644:
12372:
A.C. Bhaktivedanta Swami Prabhupada; et al. (2015).
12147:
11985:
11946:
11010:
11008:
11006:
10991:
10955:
10708:
Realization of the Supreme Self: The Bhagavad GÄ«tÄ Yoga's
10270:
9389:
9197:
9010:
8976:
8601:
8599:
8597:
8542:
8540:
8437:
8435:
8321:. Cambridge University Press. pp. 83ā84 with notes.
8292:. Harvard University Press. pp. 47ā48, 73ā74, 83ā84.
8013:. Cambridge University Press. pp. 85ā89 with notes.
7027:. Librairie Orientaliste Paul Geuthner. pp. 126ā127.
5951:
On 27 February 2021, the Bhagavad Gita was launched into
3794:
The Bhagavad-Gita with the Commentary of Sri Sankaracarya
2987:
2976:
Chapters 13ā18 = Jnana yoga or knowledge, the goal itself
2314:
The Yoga of Difference between the Field and Field-Knower
326:
178:
158:
155:
15070:
Bhagavad Gita: The Oxford Centre for Hindu Studies Guide
14019:
Song Divine: Christian Commentaries on the Bhagavad GÄ«tÄ
13781:"PM attends Gita Aradhana Mahotsav at ISKCON, New Delhi"
13464:
Song Divine: Christian Commentaries on the Bhagavad GÄ«tÄ
13280:, First Edition 1946. Other editions: 1948, 1951, 1956.
13165:. State University of New York Press. pp. 113ā118.
12791:. Brill Academic. pp. 30ā35, 41ā47 with footnotes.
12760:. State University of New York Press. pp. 211ā214.
12478:
12476:
12228:
11997:
11116:
10735:
Yoga, Karma, and Rebirth: A Brief History and Philosophy
10614:
10426:. State University of New York Press. pp. 142ā145.
10334:
Yoga, Karma, and Rebirth: A Brief History and Philosophy
10287:
10285:
10001:
9671:
9245:
9209:
8867:
8671:
8669:
8667:
8665:
8381:
7717:
7360:. Vol. 4 (12th ed.). Advaita Ashram. pp.
5812:
and SÄdhu VÄsvÄni have published their own commentaries.
5151:
as Geetai (or "Mother Geeta") in a similar shloka form.
3545:. This is "the earliest unambiguous image" of the deity.
2192:
in a 1965 television documentary about the atomic bomb.
2165:
and many later Hindu texts, where it is a symbolism for
1004:(devotion) is the foremost and the easiest of them all.
20451:
16247:
14805:, Delhi: Motilal Banarsidass Publishers Private Limited
13552:. Arsha Vidya Research and Publication Trust, Chennai.
12691:
12689:
12687:
12573:
12411:
12409:
12407:
12405:
12403:
12401:
12135:
11450:
11432:
11059:
10979:
10880:
10846:
10844:
10842:
10840:
10838:
10836:
10084:: "1. real self of the individual; 2. a person's Self";
10080:, Oxford Dictionaries, Oxford University Press (2012),
9575:
9152:
9022:
8783:
8483:
8335:
8213:
8167:
7470:
7063:
7042:
6388:
concept found in the Vaishnavism tradition of Hinduism.
6328:āreturns from the battlefield to announce the death of
6194:
school named Kumaralata (1st century CE) mentions both
5520:, one of the foundations of the Varkari tradition (the
5161:
Bhagavad Gita: Dialog Arjuna dan Krishna di Kurukshetra
2231:
Chapter 13: Kshetra Kshetrajna Vibhaga Yoga (35 verses)
2080:
2032:
2017:
Religion by the Kingly Knowledge and the Kingly Mystery
1996:
1598:
Translators have variously titled the first chapter as
329:, the Gita posits the existence of an individual self (
259:. The Bhagavad Gita is dated to the second half of the
15371:. Bhandarkar Oriental Research Institute, Pune. 1999.
14906:, Bombay: Ananthacharya Indological Research Institute
13191:
13179:
12736:
12707:
12549:
12291:, p. xii; Emile Senart's Translation: Wikisource.
11934:
11813:
11712:
11083:
11003:
10943:
10892:
9707:
9635:
9623:
9362:
8594:
8537:
8525:
8432:
8060:
7973:
7867:
7729:
6921:
6701:
4953:
Bhagavad GÄ«tÄ: SÄra-samanvitÄ. Translation and Summary
3125:
in the Bhagavad Gita occurs in its first verse, where
2970:
Chapters 1ā6 = Karma yoga, the means to the final goal
2864:
Verse 2.47, "act without craving for fruits" (16 secs)
2195:
1637:
21762:
14203:
The Bhagavad Gita: A Text and Commentary for Students
13885:(1st Riverhead ed.), New York: Riverhead Books,
13724:
13135:
The Sants: Studies in a Devotional Tradition of India
13058:. State University of New York Press. pp. 9ā11.
12626:
12601:, State University of New York Press, pp. xāxi,
12473:
10686:
10364:. Springer Science. pp. 147ā148 with footnotes.
10282:
9596:
9233:
9173:
8819:
8662:
8582:
7918:
7753:
7646:
7500:
6702:
Prabhavananda, Swami; Isherwood, Christopher (2002).
6685:
6683:
6681:
6679:
6677:
5135:
has published the Gita in multiple Indian languages.
4920:
The Bhagavad Gita: A Text and Commentary for Students
3022:, and it is referenced in the Gita as well. The term
2472:
Chapter 16: Daivasura Sampad Vibhaga Yoga (24 verses)
1000:(spiritual liberation) and asserted that the path of
976:, difference between body and immortal soul, and its
968:
of transcendence of action, and these again with the
380:. The Gita forms the chapters 23ā40 in book 6 of the
13442:
13430:
13264:
Jordens, J.T.F., "Gandhi and the Bhagavadgita", in:
12684:
12398:
12305:(in French). Paris: ArlĆ©a Poche (nĀ°6). p. 167.
10967:
10833:
10812:
9806:
8611:
8318:
The Ascetic Self: Subjectivity, Memory and Tradition
8010:
The Ascetic Self: Subjectivity, Memory and Tradition
7705:
6942:, pp. 6, Quote: "ca. 200 BC is a likely date"..
6879:
6795:
3384:
In his introduction to his translation of the Gita,
2324:). The presentation explains the difference between
1764:
The Yoga of Renunciation of Action through Knowledge
1709:
840:
The Bhagavad Gita is the sealing achievement of the
424:(spiritual liberation) and asserts that the path of
365:
declares the complete duality of Atman and Brahman.
184:
170:
164:
152:
16448:
14914:
The Bhagavad GÄ«tÄ: Twenty-fifth Anniversary Edition
14714:
14566:
The Bhagavad-Gita: Krishna's Counsel in Time of War
14558:, Princeton, New Jersey: Princeton University Press
13918:
13669:Olcott, Mason (1944). "The Caste System of India".
13604:
13547:
13418:
12904:
12902:
12900:
12898:
12288:
11906:
10731:
9665:
7741:
7605:
7566:
7527:
7496:
7494:
7434:
7404:
7288:. State University of New York Press. p. 132.
6945:
6939:
6415:
5948:, the Prime Minister of India on 26 February 2019.
5769:two-volume commentary on the Bhagavad Gita, called
4394:
The Bhagavad-Gita: Krishna's Counsel in Time of War
2777:The concept of such detached action is also called
175:
149:
14942:Bhagavad-GÄ«tÄ: The Beloved Lord's Secret Love Song
14642:, Albany, New York: State University of New York,
14307:Zeitschrift fĆ¼r Missions-und Religionswissenschaft
14180:
14107:
13460:
13158:
11606:
11604:
10550:
10021:
8557:
8555:
7531:The Illustrated Encyclopedia of Hinduism, Volume 1
7308:
7254:
7153:
6674:
6336:war. Bhagavad Gita is a part of this recollection.
5308:) tradition. He wrote a commentary on the Gita as
4299:Winthrop Sargeant (Editor: Christopher K Chapple)
3458:philosophy is not something that can be acquired.
2923:this path was simpler, and available to everyone.
2508:Chapter 17: Shraddhatraya Vibhaga Yoga (28 verses)
2394:. All thoughts, words and actions are filled with
2025:The Yoga of Sovereign Science and Sovereign Secret
1078:are structured into several ancient Indian poetic
19:Several terms redirect here. For other uses, see
15457:"Warrior Prince From India Wrestles With Destiny"
14715:Nikhilananda, Swami; Hocking, William E. (2006),
14320:Proceedings of the American Philosophical Society
14261:
13806:"Brazil's Amazonia-1 on board with Bhagavad Gita"
12998:
12823:
12674:
12672:
12655:. Brill Academic. pp. 30ā31 with footnotes.
10792:. W.W. Norton & Company. pp. xxvāxxvii.
10725:
9797:
9755:
9728:
9579:The Origins and Development of Classical Hinduism
9263:
9156:The Origins and Development of Classical Hinduism
8287:
8217:The Origins and Development of Classical Hinduism
8122:
7784:Ronald Neufeldt (1986). Robert Neil Minor (ed.).
7606:Gerald James Larson (2009). Jacob Neusner (ed.).
7474:The Origins and Development of Classical Hinduism
7419:
7400:
7398:
7353:
7196:
7194:
7192:
7046:The Origins and Development of Classical Hinduism
6662:
5978:
4968:Bhagavad Gita: Rhythm of Krishna (Gita in Rhymes)
4625:Bhagavad-Gita with the Commentary of Sankaracarya
3344:, in his book length critique of the text titled
3196:
2003:Chapter 9: Raja Vidya Raja Guhya Yoga (34 verses)
1663:One has the right to perform their expected duty,
750:. These three form the foundational texts of the
661:of which it is a part, is attributed to the sage
21969:
13397:
13078:
12895:
12590:
12588:
11026:
10922:
10419:
10330:
9401:
8503:
8501:
8499:
8497:
8209:
8207:
8040:. Cambridge University Press. pp. 129ā130.
7491:
7466:
7464:
7462:
7349:
7347:
7345:
7038:
7036:
7034:
6980:
6574:Implicitly targeted at children, or young adults
5408:
4340:Srimad Bhagavad Gita Bhasya of Sri Samkaracharya
2948:
2791:, right work done well is a form of prayer, and
2719:as the pure, unchanging, ultimate real essence.
2125:Chapter 11: Vishvarupa Darshana Yoga (55 verses)
230:'God's Song'), often referred to as the
20931:Hatha Yoga: The Report of a Personal Experience
15072:, CreateSpace Independent Publishing Platform,
14836:
14738:Modern Indian Interpreters of the Bhagavad Gita
13961:, Tirupparaitturai: Sri Ramakrishna Tapovanam,
13599:Modern Indian Interpreters of the Bhagavad Gita
13105:
12943:. Columbia University Press. pp. 175ā176.
12919:
12917:
12594:
11964:
11873:Garrett, John; Wilhelm, Humboldt, eds. (1849).
11601:
10738:. Columbia University Press. pp. 178ā179.
10593:
10557:. State University of New York Press. pp.
10458:
10413:
10351:
9968:
9962:
9525:(2). Sage Publications: 323, context: 316ā331.
8861:
8552:
8269:
8137:
8054:
8002:
8000:
7787:Modern Indian Interpreters of the Bhagavad Gita
7783:
7685:A History of Education: A Social Interpretation
7534:. The Rosen Publishing Group, Inc. p. 93.
7415:
7413:
7022:
6594:International Society for Krishna Consciousness
5516:) is the oldest surviving literary work in the
4755:The Bhagavat Gita (as part of the Wisdom Bible)
4001:The Message of the Gita (or Essays on the Gita)
1740:Chapter 4: Jnana Karma Sanyasa Yoga (42 verses)
15362:
15360:
14679:A History of Early VedÄnta Philosophy ā Part 2
14639:Modern Indian Interpreters of the Bhagavadgita
14326:(2). American Philosophical Society: 123ā167.
14284:
13956:
13710:. Cambridge University Press. pp. 13ā14.
13322:
13260:
13258:
13159:Christian Novetzke (2005). Guy L. Beck (ed.).
13008:
13006:
12854:The Theology of RÄmÄnuja: Realism and Religion
12669:
11971:. Farrar, Straus and Giroux. pp. xiāxii.
11872:
11610:
11444:
11207:
11205:
11196:Patton, Laurie L.; The Failure of Allegory in
11027:Jacqueline Hirst (1997). Julius Lipner (ed.).
10923:Jacqueline Hirst (1997). Julius Lipner (ed.).
10910:
10874:
10752:
10704:
10337:. Columbia University Press. pp. 99ā100.
9481:. Motilal Banarsidass. pp. 79ā81, 87ā88.
8837:
8757:. W.W. Norton & Company. pp. xvāxvi.
8467:
8465:
8067:. Oxford University Press. pp. 187, 200.
7395:
7282:Lawrence Cohen (1991). Robert L. Brown (ed.).
7281:
7234:. Northwestern University Press. p. vii.
7221:
7189:
7086:
6610:. These teachings are also illustrated in the
5918:among others. The Gita was also criticized by
5386:
5103:
3680:A sample of translations of the Bhagavad Gita
3637:); Center: Parraud re-translation of Wilkins (
2699:The Gita, states Fowler, "thoroughly accepts"
2410:in varying and ever-changing proportions. The
2348:Chapter 14: Gunatraya Vibhaga Yoga (27 verses)
1258:). Shankara published 700 verses of the Gita (
678:, texts dated to be from different millennia.
21391:
20467:
19605:
19045:
17805:
16170:
15654:
15509:
14895:
14782:
14681:, Delhi: Motilal Banarsidass (Reprint 2004),
14655:
14218:
13974:
13223:
12908:
12830:. Motilal Banarsidass. pp. 1ā2, 97ā102.
12811:
12585:
11866:
11837:
11737:. Pearson Education India. pp. 436ā438.
11254:. Crossroads Publishing Company. p. 99.
11211:
10916:
10668:
10581:
10512:
9975:. Oxford University Press. pp. 312ā315.
9879:. Oxford University Press. pp. 131ā135.
9454:. Oxford University Press. pp. 131ā136.
9447:
9227:
8849:
8629:
8568:. W.W. Norton & Company. p. xxviii.
8519:
8494:
8471:
8275:
8204:
7631:
7629:
7459:
7374:
7342:
7261:. Motilal Banarsidass. pp. xvii, 58ā61.
7227:
7200:
7183:
7031:
6817:The Bhagavad Gita: A Scripture for the Future
5296:
2382:(tendencies, qualities). These are listed as
1665:But not to the right to the fruits of action;
1658:ą¤®ą¤¾ ą¤ą¤°ą„ą¤®ą¤«ą¤²ą¤¹ą„ą¤¤ą„ą¤°ą„ą¤ą„ą¤°ą„ą¤®ą¤¾ ą¤¤ą„ ą¤øą¤ą„ą¤ą„ą¤½ą¤øą„ą¤¤ą„ą¤µą¤¾ą¤ą¤°ą„ą¤®ą¤£ą¤æą„„
15117:
15054:, Continuum International Publishing Group,
14454:
14067:
13222:For Aurobindo as notable commentators, see:
12930:
12914:
12850:
12724:
12620:
12361:, Chennai, India: Bharati Publications, 1997
12165:
12121:. Oxford University Press. pp. viiāix.
12114:
11902:
11900:
11898:
11896:
11894:
11617:. Harvard University Press. pp. 66ā67.
11343:. HarperFlamingo. p. Introduction XII.
11053:
10758:
10711:. Routledge. pp. 48, 204ā205, 222ā231.
10357:
10048:
10019:
9872:
8738:
8712:
8027:
7997:
7943:
7844:
7612:. Westminster John Knox Press. p. 187.
7410:
6834:
6656:Random House Webster's Unabridged Dictionary
6375:, and affirm the power of divine assistance.
5940:The world's largest Bhagavad Gita is in the
2654:Chapter 11 of the Gita refers to Krishna as
2352:Translators title the fourteenth chapter as
15668:
15564:has original text related to this article:
15357:
15175:
14338:
13703:
13291:Anasaktiyoga: The Gospel of Selfless Action
13255:
13072:
13051:
13045:
13012:
13003:
12753:
12526:
12524:
12522:
12520:
12518:
12516:
12514:
12512:
12510:
12379:. Bhaktivedanta Book Trust (1972 edition).
12300:
12172:. Oxford University Press. pp. ixāxi.
11402:: CS1 maint: numeric names: authors list (
11363:: CS1 maint: numeric names: authors list (
11202:
11122:
10765:. Oxford University Press. pp. xiāxv.
10465:. Oxford University Press. pp. 67ā69.
9926:
9906:. Motilal Banarsidass. pp. 79ā81, 88.
9582:. Oxford University Press. pp. 88ā89.
8843:
8462:
8418:. W.W. Norton & Company. p. xxvi.
8387:
8314:
8220:. Oxford University Press. pp. 86ā87.
8176:(4). University of Hawai'i Press: 604ā617.
8163:
8161:
8144:. Oxford University Press. pp. 68ā70.
8127:. Harvard University Press. pp. 91ā92.
8096:(3). University of Hawai'i Press: 254ā258.
8006:
7813:Journal of the American Academy of Religion
7599:
7578:
7477:. Oxford University Press. pp. 85ā87.
7437:Journal of the American Academy of Religion
7049:. Oxford University Press. pp. 95ā96.
6695:
6538:Only the first six chapters were translated
5657:(who called its philosophy Anasakti Yoga),
5011:The Bhagavad Gita Chapter 1 to 13 ā English
4785:Wilfried Huchzermeyer and Jutta Zimmermann
4703:Bhagavad Gita: A Walkthrough for Westerners
4515:Bhagavad Gita: Translation & Commentary
4243:The Holy Gita, Translation & Commentary
3404:Mahatma Gandhi credited his commitment for
3298:
2842:Verse 2.21 from the Bhagavad Gita (15 secs)
2554:Chapter 18: Moksha Sanyasa Yoga (78 verses)
2482:The Separateness of the Divine and Undivine
2456:). Later, Krishna says that he is known as
2306:Religion by Separation of Matter and Spirit
1966:Religion by Devotion to the One Supreme God
1824:but those who work without expecting reward
1669:Nor should one attach oneself to inaction.
1070:The Bhagavad Gita is a poem written in the
21405:
21398:
21384:
20474:
20460:
19612:
19598:
19052:
19038:
17812:
17798:
16177:
16163:
15661:
15647:
15479:
15200:
14844:, vol. 1, Calcutta: Advaita Ashrama,
14162:Gandhi: His Life and Message for the World
13343:
12925:The Bhagavad Gita with Eleven Commentaries
12532:The Bhagavad Gita with Eleven Commentaries
12327:Rawat, Virendra Singh (8 September 2015).
12276:
12094:. W.W. Norton & Company. p. xii.
11915:(4), University of Hawai'i Press: 513ā40,
11780:
9930:Mysticism in Maharashtra: Indian Mysticism
9132:. W.W. Norton & Company. p. xxi.
9090:. W.W. Norton & Company. p. xix.
8687:
8033:
7864:, pp. 10ā12 with footnote 1 on p. 11.
7626:
7572:
7507:. Taylor & Francis. pp. viiiāix.
7165:
6840:
6332:, he begins recounting the details of the
5639:
5169:'s commentary on the Bhagavad Gita called
4690:The Bhagavad Gita, an Original Translation
4230:The Bhagavad Gita: A New Verse Translation
2722:
1947:Chapter 8: Akshara Brahma Yoga (28 verses)
1588:Chapter 1: Arjuna Vishada Yoga (46 verses)
721:
21492:(Roman Catholicism, Eastern Christianity)
15454:
15423:
15209:
15155:
15047:
15027:
14930:
14694:
14403:Jones, Constance; Ryan, James D. (2007),
14402:
14187:, Cambridge: Cambridge University Press,
13858:
13648:"The Telegraph ā Calcutta : Opinion"
13375:
13138:. Motilal Banarsidass. pp. 219ā223.
12427:
12053:
11891:
11457:. Motilal Banarsidass. pp. 232ā235.
11454:The Political Philosophy of Sri Aurobindo
11338:
11175:
11158:
10656:
10548:
10384:
10055:. Motilal Banarsidass. pp. 409ā410.
9395:
9285:. W.W. Norton & Company. p. 49.
8490:. Adyar Library Oriental Pub. p. 57.
8399:
8375:
8249:(1). University of Hawai'i Press: 43ā53.
7924:
7861:
7735:
7560:
7424:. Harvard University Press. pp. 3ā4.
7010:
6990:. Motilal Banarsidass. pp. 258ā259.
6968:
6143:
6141:
6117:
6115:
5732:tradition of Chaitanya, quite similar to
5631:Vanamali Mishra's (1650ā1720) commentary
5217:
5194:
4807:Bhagavad Gita: Translation and Commentary
4638:Bhagavad Gita, With Commentary of Sankara
2434:Religion by Attaining the Supreme Krishna
2418:Chapter 15: Purushottama Yoga (20 verses)
2358:Religion by Separation from the Qualities
2149:The Yoga of the Vision of the Cosmic Form
2039:, while German physicist and philosopher
1880:Chapter 7: Jnana Vijnana Yoga (30 verses)
1770:Chapter 5: Karma Sanyasa Yoga (29 verses)
1007:
730:ā an Indologist and scholar of classical
15213:God Talks with Arjuna: The Bhagavad Gita
15085:
14910:
14877:
14734:
14676:
14553:
14535:
14285:Hacker, Paul; Halbfass, Wilhelm (1995),
14127:
14105:
14087:
14015:
13939:
13386:
13310:
13210:
12877:
12555:
12543:
12507:
12482:
12003:
11940:
11694:
11377:
11089:
11077:
11065:
10985:
10632:
10500:
10276:
9995:
9824:
9785:
9743:
9689:
9617:
9551:
9504:
9435:
9420:
9383:
9356:
9341:
9305:
9268:. Harvard University Press. p. 118.
9251:
9215:
9191:
9113:
9059:
9040:
9028:
9004:
8970:
8908:
8801:
8789:
8777:
8605:
8441:
8363:
8348:
8158:
7979:
7967:
7759:
7672:
7315:. Oxford University Press. p. 304.
7074:
6859:Bhagavad Gita means that Celestial Song.
6813:
6801:
6556:A trans-creation rather than translation
6130:
6128:
5861:
5772:God Talks with Arjuna: The Bhagavad Gita
5320:
5172:God Talks with Arjuna: The Bhagavad Gita
4557:God Talks with Arjuna: The Bhagavad Gita
3522:
3242:
2564:Religion by Deliverance and Renunciation
2518:Religion by the Threefold Kinds of Faith
2376:, by mapping human experiences to three
2049:
1846:Chapter 6: Atma Samyama Yoga (47 verses)
1750:Translators title the fourth chapter as
1232:
1178:
1011:
866:
773:
513:
15265:
15263:
15261:
15259:
15229:
15186:. Vol. 4. Delhi: Advaita Ashrama.
15184:The Complete Works of Swami Vivekananda
15135:
14939:
14701:, New York: Columbia University Press,
14606:Bhagavad Gita: An Exegetical Commentary
14515:
14158:
14114:, Berkeley, California: Nilgiri Press,
13865:, SriAurobindoAshram Publication Dept,
13448:
13436:
13019:. Motilal Banarsidass. pp. 53ā54.
12963:
12678:
12039:
11843:
11171:
11169:
11167:
11146:
11110:The Complete works of Swami Vivekananda
11101:
10997:
10961:
10949:
10862:
10819:. Oxford University Press. p. 78.
10440:
10264:
9933:. Motilal Banarsidass. pp. 67ā68.
9860:
9516:
9329:
9159:. Oxford University Press. p. 93.
7585:. Bloomsbury Publishing. pp. 5ā6.
7357:The Complete Works of Swami Vivekananda
7248:
6864:
6763:
6761:
6759:
6757:
6755:
6753:
6751:
6749:
6747:
6745:
5835:Galyna Kogut and Rahul Singh published
5222:The Bhagavad Gita is referenced in the
4005:Sri Aurobindo, edited by Anilbaran Roy
3476:. The Gita, while including impersonal
2973:Chapters 7ā12 = Bhakti yoga or devotion
2572:The Yoga of Liberation and Renunciation
2366:The Yoga of the Division of Three Gunas
2141:The Manifesting of the One and Manifold
2007:Translators title the ninth chapter as
1914:(realization, understanding) using the
1856:Translators title the sixth chapter as
1204:
552:(c. 100 CE), Upadhyaya states that the
459:dealing with the life of the Hindu God
21970:
15630:
15455:Tommasini, Anthony (7 November 2008).
15067:
14987:, Motilal Banarsidass (2008 Reprint),
14982:
14958:
14917:, State University of New York Press,
14755:
14741:. State University of New York Press.
14582:
14562:
14494:
14474:
14373:
14317:
14304:
14241:
14200:
14138:
13995:
13730:
13668:
13622:
13616:
13610:
13424:
13326:The Collected Works of Ramana Maharshi
13277:
13197:
13185:
12246:
12192:
12015:
11831:
11819:
11807:
11774:
11718:
11706:
11682:
11670:
11583:
11581:
11579:
11577:
11575:
11543:
11541:
11539:
11249:
11135:
11014:
10973:
10898:
10886:
10850:
10644:
10620:
10536:
10524:
10488:
10446:
10318:
10303:
10291:
10249:
10232:
10007:
9956:
9843:
9773:
9713:
9701:
9677:
9653:
9641:
9629:
9602:
9563:
9368:
9317:
9239:
9203:
9179:
9071:
9016:
8987:
8955:
8825:
8656:
8617:
8588:
8456:
7955:
7897:
7810:
7652:
7171:
7116:
6951:
6927:
6885:
6743:
6741:
6739:
6737:
6735:
6733:
6731:
6729:
6727:
6725:
6138:
6112:
5437:Other classical commentators include:
5349:
5271:
3278:Vedanta Society of Southern California
3114:
3018:Dharma is a prominent paradigm of the
2988:Asceticism, renunciation and ritualism
2660:(above). This is an idea found in the
2496:), leading to happiness, and demonic (
1786:Religion by Renouncing Fruits of Works
1692:The Yoga of Knowledge (and Philosophy)
1656:ą„„ ą¤ą¤°ą„ą¤®ą¤£ą„ą¤Æą„ą¤µą¤¾ą¤§ą¤æą¤ą¤¾ą¤°ą¤øą„ą¤¤ą„ ą¤®ą¤¾ ą¤«ą¤²ą„ą¤·ą„ ą¤ą¤¦ą¤¾ą¤ą¤Ø ą„¤
1651:Deeds without Expections of the Result
489:
21379:
20455:
19593:
19033:
17819:
17793:
16158:
15642:
15629:
15341:. Bhagavad-Gita Trust 1998ā2009 U.S.
15216:, Self Realization Fellowship Publ.,
15009:
15000:
14803:The Philosophical Traditions of India
14635:
14602:
14422:
14245:The Bhagavad Gita According to Gandhi
14221:BhagavadgÄ«tÄ: With the commentary of
14178:
14068:Deutsch, Eliot; Dalvi, Rohit (2004),
14035:
13878:
13812:from the original on 28 February 2021
13742:
13580:from the original on 23 December 2021
13265:
13249:
13236:
12937:Edwin Bryant; Maria Ekstrand (2004).
12695:
12632:
12579:
12567:
12415:
12326:
12234:
12153:
12141:
12088:Galvin Flood; Charles Martin (2013).
12027:
11991:
11952:
11854:from the original on 27 November 2019
11730:
11569:, p. 14. University of Chicago Press.
11438:
10786:Galvin Flood; Charles Martin (2013).
10692:
10680:
10207:, pp. 246ā249, from note 385 onwards;
9812:
9279:Galvin Flood; Charles Martin (2013).
9126:Galvin Flood; Charles Martin (2013).
9084:Galvin Flood; Charles Martin (2013).
8751:Galvin Flood; Charles Martin (2013).
8675:
8562:Galvin Flood; Charles Martin (2013).
8546:
8531:
8507:
8412:Galvin Flood; Charles Martin (2013).
8302:
8240:
8087:
7991:
7898:Sutton, Nicholas (16 December 2016).
7885:
7873:
7771:
7747:
7723:
7711:
7453:
7336:
7159:
6870:
6668:
6125:
5544:, either can be used interchangeably.
5506:
3919:The Bhagavad Gita According to Gandhi
3437:
2886:Verse 2.56, "who is a sage" (14 secs)
2694:
2274:Sanskrit, Kannada script (Karnataka)
1090:). It has 18 chapters in total. Each
802:The Gita is one of the key texts for
455:, which is one of the eighteen major
314:(warrior) duty" for the upholding of
205:
21839:
15424:Tommasini, Anthony (14 April 2008).
15256:
14800:
14382:
14362:from the original on 11 January 2023
14205:, Eastbourne: Sussex Academy Press,
13898:
13634:
13601:, by Robert Neil Minor, 1986, p. 161
13357:from the original on 1 December 2017
13132:Karine Schomer; W.H. McLeod (1987).
12339:from the original on 19 October 2017
12091:The Bhagavad Gita: A New Translation
11968:The Bhagavad Gita: A New Translation
11556:p. 21. (Popular Prakashail, Bombay).
11164:
10789:The Bhagavad Gita: A New Translation
10600:. Nilgiri Press. pp. 118, 281.
9282:The Bhagavad Gita: A New Translation
9129:The Bhagavad Gita: A New Translation
9087:The Bhagavad Gita: A New Translation
8813:
8754:The Bhagavad Gita: A New Translation
8565:The Bhagavad Gita: A New Translation
8415:The Bhagavad Gita: A New Translation
7548:from the original on 19 January 2023
7141:from the original on 1 February 2019
6689:
6190:, the founder of the early Buddhist
5709:A. C. Bhaktivedanta Swami Prabhupada
5600:is in the Advaita Vedanta tradition.
5593:is in the Advaita Vedanta tradition.
5586:is in the Advaita Vedanta tradition.
5579:is in the Advaita Vedanta tradition.
5572:is in the Advaita Vedanta tradition.
5565:is in the Advaita Vedanta tradition.
4935:The Bhagavad Gita: A New Translation
4905:The Bhagavad Gita, A New Translation
4877:The Bhagavad Gita: A New Translation
4781:Bhagavad Gita As a Living Experience
4205:A. C. Bhaktivedanta Swami Prabhupada
3268:he became a practicing pacifist and
2595:
2246:Sanskrit, Malayalam script (Kerala)
2091:Religion by the Heavenly Perfections
2081:Chapter 10: Vibhuti Yoga (42 verses)
1974:The Yoga of the Imperishable Brahman
1926:school of Hindu philosophy, and the
17774:
15620:Internet Encyclopedia of Philosophy
15592:Audiobook of an English translation
15405:from the original on 16 August 2011
15395:"Bhagavad Gita in Braille Language"
15369:"The Mahabharata (Electronic text)"
15345:from the original on 2 October 2011
15159:Early Buddhism and the BhagavadgÄ«tÄ
14983:Sharma, B. N. Krishnamurti (2000),
14857:
14809:
14056:from the original on 12 August 2020
13922:The Bhagavadgita in the Mahabharata
13745:, pp. 34ā35, 131ā133, 147ā149.
13548:Dayananda Saraswati, Swami (2011).
13109:Dnyaneshwari : BhÄvÄrthadipikÄ
12889:
12598:Dnyaneshwari : BhÄvÄrthadipikÄ
12386:from the original on 6 October 2017
11879:. Bangalore: Wesleyan Mission Press
11724:
11572:
11536:
11276:"Obituary in the Los Angeles Times"
10553:Structural Depths of Indian Thought
7904:. Blurb, Incorporated. p. 12.
7381:. A&C Black. pp. 169ā170.
7207:. A&C Black. pp. 168ā169.
7128:
6909:from the original on 21 August 2018
6847:. Academic Publishers. p. 18.
6722:
6608:A.C. Bhaktivedanta Swami Prabhupada
4837:McComas Taylor and Richard Stanley
4310:The Bhagavadgita in the Mahabharata
3962:The Song of the Lord, Bhagavad-Gita
3493:
3142:
2686:or personalized Brahman, where the
2196:Chapter 12: Bhakti Yoga (20 verses)
1638:Chapter 2: Sankhya Yoga (72 verses)
1135:who was actually an incarnation of
13:
19657:
19125:
15436:from the original on 17 April 2009
14623:from the original on 16 April 2023
14458:The Philosophy of the Bhagavadgita
13851:
13033:from the original on 15 April 2023
12857:. Routledge. pp. 2ā3, 87ā91.
12781:Abhinavagupta (RÄjÄnaka.) (1983).
12645:Abhinavagupta (RÄjÄnaka.) (1983).
12461:from the original on 11 March 2018
10157:, EncyclopƦdia Britannica (2013),
8037:Moral Passion and Christian Ethics
7669:it is the 'real Bible of Krsnaism'
6875:. Penguin Books. pp. 409ā411.
6814:Majumdar, Sachindra Kumar (1991).
6157:The Bhagavad Gita also integrates
5965:Indian Space Research Organisation
5589:Shreedhara's (1400 CE) commentary
5284:). Advaita Vedanta affirms on the
4651:Transcreation of the Bhagavad Gita
4269:Bhagavad Gita: A Verse Translation
3648:); Right: Wesleyan Mission Press (
3147:
2894:Problems playing these files? See
2815:
2320:) and the immutable eternal Self (
2300:Translators title this chapter as
2206:Translators title this chapter as
1904:The Yoga of Knowledge and Judgment
1890:Translators title this chapter as
1826:who attain the goal of meditation,
1822:nor those who refrain from action,
1780:Translators title this chapter as
829:
388:, and forms a central text in the
14:
22059:
15549:
15533:from the original on 9 March 2016
15517:"40th National Film Awards (PDF)"
15491:India International Film Festival
15467:from the original on 24 June 2017
15375:from the original on 16 July 2011
15249:
14933:De Wortels van het Indiase Denken
13677:(6). Sage Publications: 648ā657.
13529:from the original on 28 July 2021
13499:from the original on 23 July 2021
12257:from the original on 19 July 2021
12216:from the original on 21 July 2021
11481:Wesleyan University, 2012, p. 38.
11320:from the original on 7 March 2023
11288:from the original on 7 March 2023
11231:from the original on 8 March 2023
10527:, pp. xxiiāxxiv, xliiāxliii.
9998:, pp. 44ā45 with footnote 1.
7093:. A&C Black. pp. 13ā14.
6778:(Unabridged ed.), New York:
4896:Koti Sreekrishna, Hari Ravikumar
3376:The Indian jurist and politician
2585:
2558:Translators title the chapter as
2512:Translators title the chapter as
2476:Translators title the chapter as
2428:Translators title the chapter as
2398:(truthfulness, purity, clarity),
2135:Translators title the chapter as
2099:The Yoga of Divine Manifestations
2085:Translators title the chapter as
1957:Translators title the chapter as
1720:Translators title the chapter as
1710:Chapter 3: Karma Yoga (43 verses)
1678:Translators title the chapter as
980:. The text assessed the paths of
21950:
21933:
21916:
21899:
21882:
21865:
21848:
21820:
21808:
21796:
21784:
21772:
20438:
20437:
19197:Other 16000 - 16100 Junior wives
17773:
17763:
17754:
17753:
17742:
16447:
16193:
16185:
15812:
15570:
15555:
15448:
15417:
15387:
15331:
14039:The 'Bhagavad Gita': A Biography
13824:
13798:
13773:
13748:
13697:
13662:
13640:
13628:
13592:
13566:
13541:
13511:
13481:
13454:
13391:
13380:
13369:
13316:
13283:
13271:
13242:
13229:
13216:
13203:
13152:
13125:
13099:
12992:
12957:
12883:
12844:
12827:Consciousness in Advaita Vedanta
12817:
12805:
12774:
12747:
12730:
12701:
12638:
12561:
12433:
12421:
12365:
12351:
12320:
12294:
12269:
12240:
12198:
12159:
12108:
12081:
12069:
12033:
12021:
12009:
11958:
11751:
11676:
11631:
11559:
11523:
11510:
11497:
11484:
11471:
11451:Vishwanath Prasad Varma (1990).
11423:
11410:
11371:
11339:Isherwood, Christo6pher (1996).
11332:
11300:
11268:
11243:
11217:
11190:
11181:
11152:
11140:
11128:
11095:
11071:
11047:
11020:
10806:
10779:
10698:
10662:
10650:
10587:
10542:
10506:
10494:
10452:
10378:
10324:
10139:
10122:
10069:
10042:
10013:
9920:
9893:
9866:
9791:
9749:
9576:Arthur Llewellyn Basham (1991).
9569:
9510:
9468:
9441:
9272:
9257:
9153:Arthur Llewellyn Basham (1991).
9146:
9119:
9077:
8855:
8831:
8807:
8744:
8718:
8681:
8650:
8623:
8484:Friedrich Otto Schrader (1908).
8477:
8405:
8214:Arthur Llewellyn Basham (1991).
7471:Arthur Llewellyn Basham (1991).
7043:Arthur Llewellyn Basham (1991).
6841:Mookherjee, Braja Dulal (2002).
6621:
6586:
6577:
6568:
6559:
6550:
6541:
6532:
6523:
6514:
6505:
6496:
6487:
6478:
6469:
6440:
6431:
6421:
6409:
6400:
6391:
6378:
6339:
6306:
6291:
5797:Yogoda Satsanga Society of India
5555:in the Suddha-Advaita tradition.
5551:(1479 CE), wrote the commentary
4768:Bhagavad Gita: A New Translation
3616:
3607:
3598:
3103:) as a warrior: fight and kill.
2875:
2853:
2831:
2795:is the path of selfless action.
2740:
2644:
2635:
2624:
2615:
2267:
2239:
1812:
814:. It talks about the concept of
145:
122:
40:
19878:48 kos parikrama of Kurukshetra
19619:
19370:Associated with Krishna's life
19346:48 Kos Parikrama of Kurukshetra
17743:
15306:
15281:
15210:Yogananda, Paramahansa (1995),
15048:Southgate, Christopher (2005),
14878:Robinson, Catherine A. (2006),
14563:Miller, Barbara Stoler (1986),
14455:Krishnananda, (Swami.) (1980),
13925:. University of Chicago Press.
13550:Bhagavad GÄ«tÄ Home Study Course
12737:Alladi Mahadeva Sastry (1980).
12708:Alladi Mahadeva Sastry (1980).
12317:The book was reprinted in 2019.
11382:. HarperFlamingo. p. 117.
11378:Isherwood, Christo6pher (199).
10028:. Penguin. pp. xivāxviii.
8308:
8305:, pp. 38ā39, 123ā128, 143.
8281:
8234:
8131:
8116:
8081:
8061:Robert Charles Zaehner (1973).
7891:
7838:
7804:
7777:
7690:
7677:
7658:
7521:
7443:(4): 615ā619, context: 611ā630.
7428:
7368:
7302:
7285:Ganesh: Studies of an Asian God
7275:
7122:
7090:Hinduism and the Religious Arts
7080:
7016:
6974:
6891:
6873:Hinduism: An Alphabetical Guide
6807:
6705:Bhagavad-Gita: The words of God
6416:Nikhilananda & Hocking 2006
6282:This is called the doctrine of
6276:
6266:
6256:
6233:
6224:
6211:
6180:
5757:Bhagavad Gita ā The song of God
5596:Dhupakara Shastri's commentary
4998:Philosophy of the Bhagavad Gita
4590:Vrinda Nabar and Shanta Tumkur
4573:Bhagavad Gita (The Song of God)
4056:Bhagavad Gita - The Song of God
3566:
2753:
2526:The Yoga of the Threefold Faith
2442:The Yoga of the Supreme Purusha
2402:(movement, energy, passion) or
1922:(matter-Self) framework of the
1820:It is not those who lack energy
1487:Kshetra Kshetrajna Vibhaga Yoga
1082:, with the principal being the
928:), and the path of meditation (
368:As per traditional accounts of
18152:Progressive utilization theory
17668:Relations with other religions
15156:Upadhyaya, Kashi Nath (1998),
15005:, Sterling Publishers Pvt. Ltd
14522:, Cambridge University Press,
14042:, Princeton University Press,
13957:Chidbhavananda, Swami (1997),
13085:. ABC-CLIO. pp. 373ā374.
12757:Shankara and Indian Philosophy
11844:Wilkins, Charles, ed. (1785).
11520:pp. 142-148. Prometheus Books.
11494:pp. 126-135. Prometheus Books.
11105:"Sayings and Utterances"
10112:, See entry for Atman (self).
8636:. A&C Black. p. 136.
8633:Understanding Asian Philosophy
7501:Catherine A. Robinson (2014).
7378:Understanding Asian Philosophy
7204:Understanding Asian Philosophy
6644:
6151:
6094:
5979:Adaptations in popular culture
5922:as a Hindu text that supports
5874:was the first detonation of a
5686:Shrimadh Bhagavad Gita Rahasya
5059:The Poetic Saga of Mahabharata
4742:Bhagavad Gita: The Song Divine
4437:Bhagavad-Gita for You & Me
3197:Promotion of just war and duty
2802:
2184:(a particular form), and then
2056:Virupaksha temple (Pattadakal)
470:The work is also known as the
357:of Atman and Brahman, whereas
21:Bhagavad Gita (disambiguation)
1:
15524:Directorate of Film Festivals
14695:Nicholson, Andrew J. (2010),
14569:, Columbia University Press,
14228:, Calcutta: Advaita Ashrama,
14219:Gambhirananda, Swami (1997),
12999:GyaÄnadeva & Pradhan 1987
12534:, Volume 1 & 2, pages 1ā7
11565:Engels, Jeremy David (2021).
10813:Edwin Francis Bryant (2007).
7258:Elements of Hindu Iconography
6633:
6565:Originally translated in 1933
5808:Other modern writers such as
5547:Vallabha II, a descendant of
5445:
5409:GauįøÄ«ya Vaiį¹£į¹ava Commentaries
3988:The Yoga of the Bhagavat Gita
3837:Anne Besant and Bhagavan Das
3820:Bhagavadgita: The Lord's Song
3649:
3638:
3627:
3555:identified himself both with
3535:
2949:Synthesis of yogas, Raja yoga
2926:
2827:How a Gita recitation sounds?
2762:
2478:DaivasuraāSampadāVibhaga yoga
2302:KsetraāKsetrajna Vibhaga yoga
2275:
2247:
2067:
1532:Daivasura Sampad Vibhaga Yoga
1259:
1248:
1184:
1144:, counselor of the Kuru king
1113:
1017:
872:
789:
650:
523:
376:, as told to him by the sage
21983:1st-millennium BC literature
15203:History of Indian Literature
15201:Winternitz, Maurice (1972),
15179:"Thoughts on the Gita"
15162:, Motilal Banarsidass Publ,
15142:, Ashgate Publishing, Ltd.,
15118:Tapasyananda, Swami (1990),
15068:Sutton, Dr Nicholas (2017),
14896:Sampatkumaran, M.R. (1985),
14432:. New York: Harcourt Brace.
14386:The World's Living Religions
14268:JnÄneshvari: BhÄvÄrthadipikÄ
14016:Cornille, Catherine (2006),
13919:J.A.B. van Buitenen (2013).
13671:American Sociological Review
13329:. Weiser. pp. 101ā104.
10732:Stephen H. Phillips (2009).
10235:, pp. xxxv, xxxviiāxix.
10116:UK public library membership
8688:Kriyananda, Goswami (1994).
7528:James G. Lochtefeld (2001).
6844:The Essence of Bhagavad Gita
6638:
6351:consisting of 9 verses. The
5851:
5155:retold the complete text in
1995:and chanting sacred mantra "
1828:Theirs is true renunciation(
1673:- Bhagavad Gita 2 : 47
1644:Samkhya Yoga (Bhagavad Gita)
1269:), now the standard version.
1158:
1065:
431:
81:Traditionally attributed to
7:
22048:Works of unknown authorship
19059:
15487:"40th National Film Awards"
15318:ramakrishnavivekananda.info
15293:ramakrishnavivekananda.info
15234:, Oxford University Press,
15205:, New Delhi: Oriental Books
15176:Vivekananda, Swami (1998).
15034:, The Divine Life Society,
14940:Schweig, Graham M. (2007).
14900:
14461:, The Divine Life Society,
14223:
14201:Fowler, Jeaneane D (2012),
14183:An Introduction to Hinduism
14134:. Harvard University Press.
14128:Edgerton, Franklin (1952).
13950:10.25549/usctheses-c40-1215
13461:Catherine Cornille (2006).
12743:. Samata. pp. ii, 1ā6.
10104:, Oxford University Press,
10052:Sixty Upaniį¹£ads of the Veda
7312:Handbook of Hindu Mythology
7309:George M. Williams (2008).
7255:T.A. Gopinatha Rao (1985).
6618:in Los Angeles, California.
6043:
5793:Self-Realization Fellowship
5724:
5684:Tilak wrote his commentary
5457:
5393:
5387:KeÅava KÄÅmÄ«ri (c. 1479 CE)
5363:
5338:(commentary) on the Gita -
5104:The Gita in other languages
4196:
3428:assassinated Mahatma Gandhi
3413:, except for stating that "
3366:Damodar Dharmananda Kosambi
3355:Damodar Dharmananda Kosambi
3220:Indian independence leaders
2590:
1547:Shraddha Traya Vibhaga Yoga
275:, it is the Bhagavad Gita.
241:
219:
10:
22064:
14931:Scheepers, Alfred (2000),
14783:Radhakrishnan, S. (1993),
14556:Hinduism: Past and present
14516:Malinar, Angelika (2007),
14036:Davis, Richard H. (2014),
13996:Coburn, Thomas B. (1991),
13846:
12824:William M. Indich (1995).
11781:Srinivasan, Doris (1997).
11308:"Obituary in the NY Times"
11252:Aldous Huxley: A Biography
11033:. Bayeux. pp. 50ā58.
10911:Hacker & Halbfass 1995
10875:Hacker & Halbfass 1995
10539:, pp. xlāxlii, 89ā93.
10181:Edward Roer (Translator),
9798:Franklin Edgerton (1952).
9756:Franklin Edgerton (1952).
9729:Franklin Edgerton (1952).
9531:10.1177/004056397703800204
9264:Franklin Edgerton (1952).
8366:, pp. 92ā93, 133ā134.
8288:Franklin Edgerton (1952).
8123:Franklin Edgerton (1952).
7420:Franklin Edgerton (1952).
7354:Swami Vivekananda (1958).
6820:. Asian Humanities Press.
6454:, especially the works of
6345:Some editions include the
6032:The Legend of Bagger Vance
5969:Satish Dhawan Space Centre
5858:Influence of Bhagavad Gita
5855:
5421:Bhakti Vedanta tradition (
5297:Abhinavagupta (c. 1000 CE)
4729:The Bhagavad Gita of Order
3441:
3270:Conscientiousness Objector
3180:Mohandas Karamchand Gandhi
3011:
2930:
2806:
2766:
2514:Shraddhatraya-Vibhaga yoga
2421:
2199:
2128:
1950:
1883:
1866:The Practice of Meditation
1862:Religion by Self-Restraint
1849:
1773:
1743:
1716:Karma Yoga (Bhagavad Gita)
1713:
1641:
1591:
1427:Raja Vidya Raja Guhya Yoga
1217:Because of differences in
1131:, Arjuna's charioteer and
940:According to Hiltebeitel,
833:
742:, which also includes the
372:, the Gita was written by
207:[ĖbŹ±ÉɔɏÉdĖÉ”iĖtÉĖ]
18:
21673:
21616:
21559:
21418:
21322:International Day of Yoga
21302:
21223:
21214:
21080:
21042:
21002:
20993:
20878:
20821:
20630:
20589:
20553:
20544:
20489:
20435:
20399:
19961:
19928:
19855:
19787:
19668:
19655:
19629:
19549:
19487:
19449:
19361:
19296:
19213:
19136:
19123:
19067:
18561:
18360:
18160:
18129:
18044:
17959:
17890:
17883:
17827:
17740:
17567:
17532:
17358:
17293:
17200:
17127:
17120:
17019:
16922:
16913:
16821:
16707:
16664:
16631:
16549:
16523:
16495:
16486:
16465:
16456:
16445:
16364:
16233:
16224:
16203:
16134:
16045:
15963:
15821:
15810:
15680:
15636:
15136:Theodor, Ithamar (2010),
15103:10.1017/S0269889706001050
15028:Sivananda, Swami (1995),
14820:10.1007/978-3-319-61106-8
14677:Nakamura, Hajime (1950),
14636:Minor, Robert N. (1986),
14603:Minor, Robert N. (1982).
14106:Easwaran, Eknath (1993),
14088:Easwaran, Eknath (2007),
13899:Bose, Buddhadeva (1986),
13654:. Kolkota. Archived from
13398:A. PÄrthasÄrathy (2013).
13079:J. Gordon Melton (2011).
12978:10.1017/S0041977X00102575
12457:(7): 16ā23. 1 July 1977.
12055:10.1017/S002191180003789X
11533:p. 148. Prometheus Books.
11531:The Truth About the Gita,
11518:The Truth About the Gita,
11507:p. 135. Prometheus Books.
11505:The Truth About the Gita,
11492:The Truth About the Gita,
10420:Harold G. Coward (2012).
10331:Stephen Phillips (2009).
10193:Brihad Aranyaka Upanishad
9800:The Bhagavad Gita, Part 2
9758:The Bhagavad Gita, Part 2
9731:The Bhagavad Gita, Part 2
9266:The Bhagavad Gita, Part 2
8290:The Bhagavad Gita, Part 2
8125:The Bhagavad Gita, Part 2
7970:, pp. 69ā70, 95ā100.
7958:, pp. 5, 26ā30, 143.
7422:The Bhagavad Gita, Part 2
7025:Notes sur la Bhagavadgita
5829:Swami Dayananda Saraswati
5432:
5147:has written the Geeta in
4852:Swami Dayananda Saraswati
3679:
3346:The Truth About the Gita,
3007:
2759:one's spiritual journey.
1756:The Religion of Knowledge
1230:it is found embedded in.
920:), the path of devotion (
286:and his charioteer guide
200:
121:
114:
106:
98:
88:
77:
67:
62:
39:
34:
21632:Luther's Large Catechism
21474:(Judaism, Christianity)
21342:Yoga scholars (template)
20607:Yoga Sutras of Patanjali
20481:
18339:Yoga Sutras of Patanjali
16812:Yoga Sutras of Patanjali
16118:Yoga Sutras of Patanjali
15122:, Sri Ramakrishna Math,
14838:Ranganathananda, (Swami)
14721:, Kessinger Publishing,
14662:. Taylor & Francis.
14583:Miller, Barbara (2004),
14536:Matchett, Freda (2000),
14475:Londhe, Sushama (2008),
14406:Encyclopedia of Hinduism
14383:Hume, Robert E. (1959),
14248:, North Atlantic Books,
14242:Gandhi, Mahatma (2009),
14142:Introduction To Sanskrit
12725:Deutsch & Dalvi 2004
12621:Deutsch & Dalvi 2004
12445:] ā Back To Godhead"
12374:"Bhagavad Gita As It Is"
12289:J.A.B. van Buitenen 2013
12042:Journal of Asian Studies
11965:George Thompson (2008).
11909:Philosophy East and West
11639:"Gita, Gandhi and Godse"
10683:, pp. 131, 194ā196.
10594:Eknath Easwaran (2011).
10459:Jonardon Ganeri (2007).
10387:Philosophy East and West
10102:A Dictionary of Hinduism
9969:Edwin F. Bryant (2007).
9863:, pp. 30ā32, 36ā41.
9666:J.A.B. van Buitenen 2013
9074:, pp. 50ā63, 66ā70.
8739:Deutsch & Dalvi 2004
8713:Deutsch & Dalvi 2004
8243:Philosophy East and West
8170:Philosophy East and West
8138:Jonardon Ganeri (2007).
8090:Philosophy East and West
7944:Deutsch & Dalvi 2004
7774:, pp. 231ā232, 238.
7643:, p. 35 with footnote 30
7567:J.A.B. van Buitenen 2013
7405:J.A.B. van Buitenen 2013
7023:Ćtienne Lamotte (1929).
6940:J.A.B. van Buitenen 2013
6273:state Deutsch and Dalvi.
6087:
6005:The 1993 Sanskrit film,
5888:Sarvepalli Radhakrishnan
5837:An Atheist Gets the Gita
5725:BhaktivÄdÄnta Book Trust
5663:Sarvepalli Radhakrishnan
5608:PrameyadÄ«pikÄ Bhavabodha
5606:(1548ā1596), commentary
5575:Anandagiri's commentary
5141:Bhaktivedanta Book Trust
3714:August Wilhelm Schlegel
3299:Ethics, war and violence
3031:means "duty" in the Gita
2712:Brihadaranyaka Upanishad
2568:Freedom and Renunciation
2310:The Field and the Knower
2137:VishvarupaāDarshana yoga
1794:The Yoga of Renunciation
1752:JƱÄnaāKarma-Sanyasa yoga
1746:Jnana Karma Sanyasa Yoga
1457:Vishvarupa Darshana Yoga
1352:Jnana Karma Sanyasa Yoga
602:instead of the expected
333:) and the supreme self (
20980:Yogasopana Purvacatuska
20422:Epic-Puranic chronology
18269:Samkhyapravachana Sutra
16891:Thiruvilaiyadal Puranam
15275:EncyclopƦdia Britannica
14554:Michaels, Axel (2004),
14501:. Bloomsbury Academic.
14409:, Infobase Publishing,
14374:Hudson, Dennis (2002),
14159:Fischer, Louis (2010),
14145:, Motilal Banarsidass,
14139:Egenes, Thomas (2003),
13859:Aurobindo, Sri (2000),
13323:Arthur Osborne (1997).
12483:Nadkarni, M.V. (2016).
12418:, pp. 167ā168, 175
11731:Singh, Upinder (2008).
11611:Ananya Vajpeyi (2012).
10705:Trevor Leggett (1995).
10184:Shankara's Introduction
10153:22 January 2021 at the
9846:, pp. xxxiiiāxxiv.
9407:Max Bernhard Weinsten,
7825:10.1093/jaarel/52.3.435
7087:Heather Elgood (2000).
5963:rocket launched by the
5767:Paramahansa Yogananda's
5640:Modern-era commentaries
5620:(1595ā1671) commentary
5582:Nilkantha's commentary
5559:Madhusudana Saraswati's
5397:. The text states that
5063:Shiva Ramnath Pillutla
4454:Antonio T. De Nicholas
3874:Der Gesang des Heiligen
3364:, the Indian historian
3121:The first reference to
3046:asks him to follow his
2723:The nature of the world
2682:Brahman as higher than
2362:The Forces of Evolution
1900:Wisdom from Realization
1896:Religion by Discernment
924:), the path of action (
722:Scriptural significance
494:
463:and various avatars of
250:, which is part of the
21552:(Eastern Christianity)
19662:
19579:Guruāshishya tradition
19130:
18005:Early Buddhist schools
16866:Eighteen Greater Texts
15230:Zaehner, R.C. (1969),
15010:Singh, R. Raj (2006),
14968:. London: Open Court.
14858:Rao, Vasudeva (2002),
14814:. Palgrave Macmillan.
14756:Pandit, Bansi (2005),
14656:M.V. Nadkarni (2016).
14481:, Pragun Publication,
14022:, Peeters Publishers,
13879:Bloom, Harold (1995),
13831:Legend of Bagger Vance
13467:. Peeters Publishers.
12880:, pp. xxiiiāxxiv.
12075:Arvind Sharma (2014),
11787:. BRILL. p. 215.
11709:, pp. 9, 160ā163.
11697:, pp. xxiiāxxiii.
10929:. Bayeux. p. 48.
10491:, pp. xliiāxliii.
10321:, pp. xliiiāxliv.
10267:, pp. 13ā15, 254.
10096:, See entry for Atman;
9959:, pp. xxxiiiāxxv.
9448:T. S. Maxwell (1988).
8630:Alexus McLeod (2014).
7683:James Mulhern (1959).
7375:Alexus McLeod (2014).
7228:David Slavitt (2015).
7201:Alexus McLeod (2014).
6871:Dalal, Roshen (2010).
6603:Bhagavad-GÄ«tÄ As It Is
6475:Second edition in 1898
5879:
5714:Bhagavad-Gita as It Is
5487:Gita tattva prakashika
5403:Gita tattva prakashika
5218:Classical commentaries
5200:scholars have written
5195:Bhashya (commentaries)
4811:Veeraswamy Krishnaraj
4467:Sachindra K. Majumdar
4198:Bhagavad-GÄ«tÄ As It Is
4112:Shakuntala Rao Sastri
3811:Jagindranath Mukharji
3547:
3342:Narla Venkateswara Rao
3296:
2820:
2354:GunatrayaāVibhaga yoga
2077:
2041:Max Bernhard Weinstein
1870:The Yoga of Meditation
1835:
1675:
1610:The Distress of Arjuna
1502:Gunatraya Vibhaga Yoga
1270:
1194:
1062:of the Bhagavad Gita.
1031:
1008:Manuscripts and layout
886:
799:
537:
400:of self, actuality of
345:(individual Self) and
298:. At the start of the
22013:Hinduism and violence
21651:Book of Common Prayer
19661:
19129:
17619:Hindu gurus and sants
16871:Eighteen Lesser Texts
15012:Bhakti and philosophy
15001:Singh, Karan (2005),
14810:Roy, Kaustuv (2018).
14540:, Surrey: Routledge,
14495:Maitra, Keya (2018).
14179:Flood, Gavin (1996),
14074:, World Wisdom, Inc,
13836:4 August 2014 at the
13313:, pp. xxivāxxvi.
12923:SGS Sadhale ( 1936),
12851:C.J. Bartley (2013).
12530:SGS Sadhale ( 1935),
12428:Jones & Ryan 2007
12195:, pp. xviāxxvii.
12166:W.J. Johnson (2004).
12115:W.J. Johnson (2004).
11685:, pp. xlvāxlviii
11250:Sawyer, Dana (2002).
10816:Krishna: A Sourcebook
10759:W.J. Johnson (2004).
10358:Dharm Bhawuk (2011).
10049:Paul Deussen (1980).
10020:Juan MascarĆ³ (1962).
9972:Krishna: A Sourcebook
9873:T.S. Maxwell (1988).
9656:, pp. 12ā13, 59.
8182:10.1353/pew.2006.0051
7994:, pp. 74ā75, 81.
7119:, pp. xxivāxxiv.
6448:Barbara Stoler Miller
5900:J. Robert Oppenheimer
5865:
5842:A compact edition by
5791:. It is published by
5759:, is a commentary by
5722:. Its publisher, the
5633:Gitagudharthacandrika
5568:Hanumat's commentary
5499:(1290 CE) commentary
5424:achintya bheda abheda
5321:RÄmÄnuja (c. 1100 CE)
5167:Paramahansa Yogananda
5122:Swami Rambhadracharya
5083:Christopher Isherwood
4664:You Know Me: The Gita
4616:Satyananda Saraswati
4563:Paramahansa Yogananda
4489:Ramanuja Gita Bhashya
4399:Barbara Stoler Miller
4344:A.G. Krishna Warrier
4260:Swami Vireswarananda
4171:Maharishi Mahesh Yogi
4155:Swami Chidbhavananda
4066:Christopher Isherwood
3755:Kashninath T. Telang
3533:Agathocles of Bactria
3526:
3292:
3252:Christopher Isherwood
3243:Pacifism and the Gita
2956:Madhusudana Sarasvati
2819:
2212:The Religion of Faith
2190:J. Robert Oppenheimer
2053:
1807:
1684:The Book of Doctrines
1648:
1236:
1182:
1015:
870:
777:
696:J. A. B. van Buitenen
517:
505:J. A. B. van Buitenen
25:Gita (disambiguation)
16:Major Hindu scripture
21644:Heidelberg Catechism
21327:List of yoga schools
21093:Kriyayoga (Buddhist)
20924:Hatha Yoga Pradipika
18443:Brihadratha Ikshvaku
18280:Sarvadarsanasangraha
18057:Acintya bheda abheda
17609:Anti-Hindu sentiment
15120:ÅrÄ«mad Bhagavad GÄ«tÄ
14864:, Orient Blackswan,
14609:. South Asia Books.
14589:, Random House LLC,
13976:Chinmayananda, Swami
13905:, Orient Blackswan,
13808:. 28 February 2021.
13704:Susan Bayly (2001).
13658:on 23 November 2002.
13404:. A. Parthasarathy.
13052:R.D. Ranade (1997).
13013:D.C. Sircar (1996).
12754:N.V. Isaeva (1993).
12493:. pp. 135ā137.
12491:Taylor & Francis
12301:Alain Porte (2004).
11767:5 April 2022 at the
11529:V. R. Narla (2010),
11516:V. R. Narla (2010),
11503:V. R. Narla (2010),
11490:V. R. Narla (2010),
11214:, pp. Chapter 4
11102:Vivekananda, Swami,
10865:, pp. 123, 382.
10647:, pp. xliāxlii.
10306:, pp. xliiiāiv.
10252:, pp. xxxixāxl.
9927:R.D. Ranade (1982).
8958:, pp. viiāviii.
8862:Ranganathananda 2000
8459:, pp. xxiāxxii.
8315:Gavin Flood (2004).
8278:, pp. 82, 95ā96
8007:Gavin Flood (2004).
7665:Charlotte Vaudeville
7579:Keya Maitra (2018).
6616:Bhagavad-gita Museum
6359:. The verses of the
5618:Raghavendra Tirtha's
5415:Chaitanya Mahaprabhu
5371:monasteries such as
4846:ÅrÄ«mad Bhagavad GÄ«tÄ
4733:Anand Aadhar Prabhu
4629:Swami Gambhirananda
4603:Swami Satchidananda
4506:Jagannatha Prakasha
4368:Srimad Bhagavad Gita
4256:Srimad Bhagavad Gita
4247:Swami Chinmayananda
3889:Srimad Bhagavad-Gita
3861:Srimad Bhagavad-Gita
3157:writes that the Gita
2220:The Yoga of Devotion
2087:VibhutiāVistaraāyoga
1790:Renounce and Rejoice
1275:Swami Chidbhavananda
1205:Chapters and content
1148:(secondary narrator)
598:and the prohibitive
501:first millennium BCE
261:first millennium BCE
21998:Gaudiya Vaishnavism
21747:(Roman Catholicism)
21703:Barahin-e-Ahmadiyya
21666:(Roman Catholicism)
21660:(Roman Catholicism)
21638:Augsburg Confession
21609:(Roman Catholicism)
21597:(Roman Catholicism)
21520:Nag Hammadi library
21430:(Egyptian religion)
21128:Six Yogas of Naropa
20910:Hathabhyasapaddhati
19341:Pilgrimage circuits
19324:Krishna Janmashtami
18503:Dayananda Saraswati
18077:Nimbarka Sampradaya
18001:Buddhist philosophy
17715:Hinduism by country
16881:Iraiyanar Akapporul
16841:TirumurukÄį¹į¹uppaį¹ai
15401:. 3 December 2007.
15339:"Gita Introduction"
15087:Schweber, Silvan S.
15014:, Lexington Books,
14801:Raju, P.T. (1992),
14775:Palshikar, Sanjay.
14762:, Heart of Albion,
13574:"About Rahul Singh"
12247:Vassie, R. (1988).
12156:, pp. 157ā158.
11994:, pp. 159ā161.
11955:, pp. 154ā155.
11834:, pp. 162ā163.
11810:, pp. 156ā157.
11758:Osmund Bopearachchi
11673:, pp. 149ā150.
11645:. 29 January 2015.
10635:, pp. 201ā242.
10100:WJ Johnson (2009),
9827:, pp. 251ā265.
9788:, pp. 243ā250.
9776:, pp. 253ā257.
9746:, pp. 235ā242.
9704:, pp. 220ā221.
9692:, pp. 229ā234.
9620:, pp. 221ā228.
9566:, pp. 216ā221.
9554:, pp. 211ā220.
9519:Theological Studies
9507:, pp. 203ā210.
9438:, pp. 191ā202.
9423:, pp. 179ā190.
9386:, pp. 169ā178.
9359:, pp. 157ā168.
9344:, pp. 147ā156.
9320:, pp. 106ā120.
9308:, pp. 133ā146.
9194:, pp. 123ā132.
9116:, pp. 111ā122.
8838:Chidbhavananda 1997
8780:, pp. xāxviii.
8402:, pp. 122ā127.
8378:, pp. 474ā475.
8034:Robin Gill (2017).
6464:Ralph Waldo Emerson
6460:Henry David Thoreau
6320:ācounsellor of the
6100:"God" here denotes
6020:National Film Award
5942:ISKCON Temple Delhi
5904:Ralph Waldo Emerson
5896:Henry David Thoreau
5810:Swami Parthasarathy
5730:Gaudiya Vaishnavism
5690:colonial government
5647:Bal Gangadhar Tilak
5604:Raghuttama Tirtha's
5419:Gaudiya Vaishnavism
5350:Madhva (c. 1250 CE)
5272:Åaį¹
kara (c. 800 CE)
5124:released the first
5079:Swami Prabhavananda
4987:Parama Karuna Devi
4924:Jeaneane D. Fowler
4493:Swami Adidevananda
4372:Swami Tapasyananda
4315:J.A.B. van Buitenen
4273:Geoffrey Parrinder
4142:C. Rajagopalachari
4082:Swami Nikhilananda
4062:Swami Prabhavananda
4031:Swami Nikhilananda
3979:Shri Purohit Swami
3938:W. Douglas P. Hill
3865:Swami Swarupananda
3798:A. Mahadeva Sastry
3785:William Quan Judge
3561:Shatapatha Brahmana
3518:Shatapatha Brahmana
3508:Shatapatha Brahmana
3488:Winthrop Sargeant's
3322:(and the father of
3274:Swami Prabhavananda
3233:Bal Gangadhar Tilak
3228:Bal Gangadhar Tilak
3116:The Field of Dharma
2964:Swami Gambhirananda
2560:MokshaāSanyasa yoga
2064:World Heritage Site
1970:The Eternal Godhead
1953:Akshara Brahma Yoga
1601:Arjuna Vishada-yoga
1594:Arjuna Vishada-yoga
1562:Moksha Sanyasa Yoga
1412:Akshara Brahma Yoga
1307:Arjuna Vishada Yoga
1285:The chapters are:
996:for the purpose of
964:of action with the
824:Chandogya Upanishad
818:, mentioned in the
728:Gerald James Larson
490:Date and authorship
420:for the purpose of
21988:Ancient yoga texts
21710:Liber AL vel Legis
21534:(Greek polytheism)
21516:(Roman polytheism)
21017:Samadhi (Buddhism)
20889:Amaraugha Prabodha
19663:
19630:Traditional author
19459:Hathibada Ghosundi
19131:
18114:Pashupata Shaivism
17944:Pashupata Shaivism
15631:Navigational boxes
15461:The New York Times
15430:The New York Times
15091:Science in Context
14787:, Harper Collins,
13862:Essays on the Gita
13224:Gambhirananda 1997
12909:M.V. Nadkarni 2016
12812:Sampatkumaran 1985
12237:, pp. xxāxxi.
11316:. 6 January 1986.
11313:The New York Times
11284:. 6 January 1986.
11227:. 5 January 2016.
11212:M.V. Nadkarni 2016
10669:Gambhirananda 1997
10582:M.V. Nadkarni 2016
10549:P.T. Raju (1985).
10513:Sampatkumaran 1985
10449:, pp. xvāxxiv
9668:, pp. =35ā36.
9332:, p. 327-328.
9228:Radhakrishnan 1993
9206:, pp. 91ā103.
9062:, pp. 99ā110.
9019:, pp. xvāxvi.
8990:, pp. xivāxv.
8850:Chinmayananda 1998
8520:Gambhirananda 1997
8472:M.V. Nadkarni 2016
8276:M.V. Nadkarni 2016
7726:, p. 124ā128.
7184:M.V. Nadkarni 2016
7131:"Richard H. Davis"
6903:www.britannica.com
6780:Dover Publications
6768:translated by Sir
6708:. Signet Classic.
6452:English Literature
5880:
5844:Satyanarayana Dasa
5761:Swami Mukundananda
5577:Bhashya-vyakhyanam
5477:Gitartha sangraham
5381:Raghavendra Tirtha
5137:R. Raghava Iyengar
5114:Friedrich Schlegel
4958:Satyanarayana Dasa
4655:Ashok K. Malhotra
4331:Winthrop Sargeant
4044:Franklin Edgerton
3924:Mohandas K. Gandhi
3893:Swami Paramananda
3765:The Song Celestial
3548:
3438:Moksha: Liberation
3392:, Krishna "is the
3257:The Berlin Stories
3165:Swami Nikhilananda
2913:Catherine Cornille
2821:
2695:The nature of Self
2522:The Power of Faith
2504:), states Fowler.
2186:nirvikalpa samadhi
2078:
1892:JnanaāVijnana yoga
1886:Jnana-Vijnana Yoga
1838:āBhagavad Gita 6.1
1782:KarmaāSanyasa yoga
1776:Karma-Sanyasa Yoga
1734:The Yoga of Action
1397:Jnana Vijnana Yoga
1367:Karma Sanyasa Yoga
1271:
1195:
1167:in the Hindu epic
1122:, one of the five
1074:language. Its 700
1038:manuscripts ā the
1032:
887:
800:
559:terminus ante quem
538:
246:), is a 700-verse
132:English Wikisource
54:tells the Gita to
21760:
21759:
21754:
21753:
21732:The Satanic Bible
21626:Guru Granth Sahib
21373:
21372:
21369:
21368:
21332:Modern yoga gurus
21210:
21209:
20989:
20988:
20966:Vasishtha Samhita
20449:
20448:
19587:
19586:
19464:Heliodorus pillar
19027:
19026:
18879:PratÄ«tyasamutpÄda
18040:
18039:
17821:Indian philosophy
17787:
17786:
17563:
17562:
17116:
17115:
16909:
16908:
16823:Sangam literature
16779:YÄjƱavalkya Smį¹ti
16627:
16626:
16443:
16442:
16152:
16151:
15577:The Bhagavad Gita
15575:Works related to
15232:The Bhagavad GÄ«tÄ
15223:978-0-87612-031-6
15169:978-81-208-0880-5
15149:978-0-7546-6658-5
15079:978-1-5030-5291-8
15061:978-0-567-03016-0
15031:The Bhagavad Gita
14994:978-81-208-1575-9
14975:978-0-8126-9013-2
14951:978-0-06-199730-3
14924:978-1-4384-2841-3
14889:978-0-415-34671-9
14871:978-81-250-2297-8
14829:978-3-319-61105-1
14779:(Routledge, 2015)
14769:978-1-872883-81-6
14748:978-1-4384-1325-9
14728:978-1-4254-8607-5
14718:The Bhagavad Gita
14708:978-0-231-14986-0
14688:978-81-208-1963-4
14669:978-1-315-43899-3
14616:978-0-8364-0862-1
14596:978-0-553-90039-2
14586:The Bhagavad-Gita
14547:978-0-7007-1281-6
14529:978-1-139-46905-0
14508:978-1-350-04017-5
14488:978-81-89920-66-1
14468:978-81-7052-077-1
14416:978-0-8160-7564-5
14396:978-1-56390-160-7
14355:978-1-136-87597-7
14298:978-0-7914-2581-7
14278:978-0-88706-487-6
14255:978-1-55643-800-4
14212:978-1-84519-520-5
14172:978-0-451-53170-4
14165:, Penguin Group,
14152:978-81-208-1693-0
14131:The Bhagavad Gita
14121:978-0-915132-17-1
14099:978-1-58638-019-9
14092:, Nilgiri Press,
14090:The Bhagavad Gita
14081:978-0-941532-52-5
14029:978-90-429-1769-9
14009:978-0-7914-0446-1
13968:978-81-8085-147-6
13959:The Bhagavad Gita
13932:978-0-226-21902-8
13912:978-0-86131-460-7
13892:978-1-57322-514-4
13872:978-81-7058-612-8
13717:978-0-521-79842-6
13559:978-93-80049-39-7
13474:978-90-429-1769-9
13411:978-93-81094-13-6
13336:978-0-87728-907-4
13172:978-0-7914-6415-1
13145:978-81-208-0277-3
13119:978-0-88706-487-6
13092:978-1-59884-206-7
13065:978-1-4384-1687-8
13026:978-81-208-1166-9
12950:978-0-231-50843-8
12864:978-1-136-85306-7
12837:978-81-208-1251-2
12767:978-0-7914-1282-4
12608:978-0-88706-487-6
12582:, pp. 55ā56.
12546:, pp. 31ā33.
12500:978-1-315-43899-3
12333:Business Standard
12179:978-0-19-283581-9
12169:The Bhagavad Gita
12144:, pp. 80ā81.
12128:978-0-19-283581-9
12118:The Bhagavad Gita
12101:978-0-393-34513-1
11978:978-1-4668-3531-3
11794:978-90-04-10758-8
11744:978-81-317-1120-0
11624:978-0-674-06728-8
11598:Orient Paperbacks
11464:978-81-208-0686-3
11441:, pp. 65ā73.
11281:Los Angeles Times
11054:Krishnananda 1980
11040:978-1-896209-30-2
11000:, pp. 36ā39.
10964:, pp. 36ā41.
10936:978-1-896209-30-2
10826:978-0-19-803400-1
10799:978-0-393-34513-1
10772:978-0-19-283581-9
10762:The Bhagavad Gita
10745:978-0-231-51947-2
10718:978-0-7103-0433-9
10671:, pp. xx, 16
10623:, pp. 72ā90.
10607:978-1-58638-068-7
10568:978-0-88706-139-4
10472:978-0-19-920241-6
10433:978-0-7914-7885-1
10371:978-1-4419-8110-3
10344:978-0-231-14485-8
10217:978-0-8153-3611-2
10205:978-81-208-0619-1
10171:978-0-7914-2217-5
10134:978-81-208-0158-5
10114:(subscription or
10110:978-0-19-861025-0
10094:978-0-19-280094-7
10062:978-81-208-1468-4
10035:978-0-14-044121-5
10024:The Bhagavad Gita
9982:978-0-19-972431-4
9940:978-81-208-0576-7
9913:978-81-208-1917-7
9886:978-0-19-562117-4
9680:, pp. 17ā18.
9589:978-0-19-507349-2
9488:978-81-208-1917-7
9461:978-0-19-562117-4
9292:978-0-393-34513-1
9166:978-0-19-507349-2
9139:978-0-393-34513-1
9097:978-0-393-34513-1
9043:, p. xxviii.
9007:, pp. 83ā98.
8973:, pp. 71ā82.
8764:978-0-393-34513-1
8741:, pp. 60ā62.
8715:, pp. 59ā61.
8699:978-0-9613099-3-0
8690:The Bhagavad Gita
8643:978-1-78093-631-4
8575:978-0-393-34513-1
8425:978-0-393-34513-1
8328:978-0-521-60401-7
8227:978-0-19-507349-2
8151:978-0-19-920241-6
8074:978-0-19-501666-6
8064:The Bhagavad-gÄ«tÄ
8047:978-1-107-17682-9
8020:978-0-521-60401-7
7946:, pp. 61ā62.
7911:978-1-366-61059-1
7876:, pp. 39ā40.
7845:Tapasyananda 1990
7797:978-0-88706-297-1
7697:Franklin Edgerton
7641:978-0-7914-1281-7
7619:978-1-61164-047-2
7592:978-1-350-04017-5
7541:978-0-8239-3179-8
7514:978-1-134-27891-6
7484:978-0-19-507349-2
7388:978-1-78093-631-4
7322:978-0-19-533261-2
7295:978-0-7914-0656-4
7268:978-81-208-0878-2
7241:978-0-8101-3060-9
7214:978-1-78093-631-4
7100:978-0-304-70739-3
7056:978-0-19-507349-2
7013:, pp. 17ā19.
6997:978-81-208-0265-0
6971:, pp. 16ā18.
6854:978-81-87504-40-5
6827:978-0-89581-885-0
6715:978-0-451-52844-5
6598:Gaudiya Vaishnava
6446:Sanskrit scholar
6163:transcendentalism
5872:Manhattan Project
5803:Eknath Easwaran's
5563:Gudhartha Deepika
5373:Padmanabha Tirtha
5310:Gitartha-Samgraha
5095:According to the
5093:
5092:
5033:The Bhagavad Gita
5018:978-93-87578-96-8
4942:, Charles Martin
4862:The Bhagavad Gita
4820:The Bhagavad Gita
4772:Stephen Mitchell
4720:Rosetta Williams
4642:Alladi M. Sastry
4577:Ramananda Prasad
4541:The Bhagavad-Gita
4528:The Bhagavad Gita
4519:Richard Gotshalk
4428:Ramananda Prasad
4424:The Bhagavad-Gita
4385:Srinivasa Murthy
4327:The Bhagavad-Gita
4295:The Bhagavad Gita
4282:The Bhagavad Gita
4217:The Bhagavad Gita
4166:The Bhagavad Gita
4121:The Bhagavad Gita
4097:S. Radhakrishnan
4078:The Bhagavad Gita
4040:The Bhagavad Gita
3992:Sri Krishna Prem
3947:The Bhagavad-Gita
3934:The Bhagavad Gita
3781:The Bhagavad Gita
3770:Sir Edwin Arnold
3751:The Bhagavad Gita
3583:, with Sanskrit,
3320:Hindu nationalist
3280:to translate the
3173:Swami Vivekananda
2881:
2859:
2837:
2785:karma-phala-tyaga
2596:The nature of God
2580:karma-phala-tyaga
2430:Purushottama yoga
2145:The Cosmic Vision
2121:(Supreme Being).
1934:framework of the
1585:
1584:
1517:Purushottama Yoga
1382:Atma Samyama Yoga
900:The Bhagavad Gita
856:), and devotion (
682:Swami Vivekananda
588:Winthrop Sargeant
267:includes several
229:
217:
137:
136:
128:The Bhagavad Gita
22055:
22003:Hindu philosophy
21963:
21955:
21954:
21953:
21946:
21945:from Wikiversity
21938:
21937:
21936:
21929:
21921:
21920:
21919:
21912:
21904:
21903:
21902:
21895:
21887:
21886:
21885:
21878:
21870:
21869:
21868:
21861:
21853:
21852:
21851:
21841:
21825:
21824:
21823:
21813:
21812:
21811:
21801:
21800:
21789:
21788:
21777:
21776:
21775:
21768:
21607:Summa Theologica
21595:Ambrosian Hymnal
21400:
21393:
21386:
21377:
21376:
21221:
21220:
21000:
20999:
20973:Vimanarcanakalpa
20938:Gheranda Samhita
20851:Shaiva Siddhanta
20621:Yoga Yajnavalkya
20551:
20550:
20476:
20469:
20462:
20453:
20452:
20441:
20440:
19649:Ugrashrava Sauti
19614:
19607:
19600:
19591:
19590:
19498:Bhagavata Purana
19107:VÄsudeva-Krishna
19054:
19047:
19040:
19031:
19030:
18533:Satyakama Jabala
18468:Akshapada Gotama
18418:GÄrgÄ« VÄchaknavÄ«
18398:VÄchaspati Misra
18256:Nyayakusumanjali
18190:Bhagavata Purana
18147:Radical Humanism
18119:Shaiva Siddhanta
17888:
17887:
17860:Vedic philosophy
17814:
17807:
17800:
17791:
17790:
17777:
17776:
17767:
17757:
17756:
17746:
17745:
17656:Pilgrimage sites
17410:Ganesh Chaturthi
17125:
17124:
16920:
16919:
16901:Vedarthasamgraha
16896:Vinayagar Agaval
16861:Five Great Epics
16836:Divya Prabandham
16749:Minor Upanishads
16493:
16492:
16463:
16462:
16451:
16450:
16231:
16230:
16197:
16189:
16179:
16172:
16165:
16156:
16155:
15816:
15663:
15656:
15649:
15640:
15639:
15627:
15626:
15596:Sir Edwin Arnold
15574:
15559:
15543:
15542:
15540:
15538:
15532:
15521:
15513:
15507:
15506:
15504:
15502:
15493:. Archived from
15483:
15477:
15476:
15474:
15472:
15452:
15446:
15445:
15443:
15441:
15421:
15415:
15414:
15412:
15410:
15391:
15385:
15384:
15382:
15380:
15364:
15355:
15354:
15352:
15350:
15335:
15329:
15328:
15326:
15324:
15310:
15304:
15303:
15301:
15299:
15285:
15279:
15278:
15267:
15244:
15226:
15206:
15197:
15181:
15172:
15152:
15132:
15114:
15082:
15064:
15044:
15024:
15006:
14997:
14979:
14955:
14936:
14927:
14907:
14903:
14892:
14874:
14854:
14833:
14806:
14797:
14785:The BhagavadgÄ«tÄ
14772:
14759:Explore Hinduism
14752:
14731:
14711:
14691:
14673:
14652:
14632:
14630:
14628:
14599:
14579:
14559:
14550:
14532:
14519:The Bhagavadgita
14512:
14491:
14471:
14451:
14419:
14399:
14379:
14370:
14369:
14367:
14340:Hiltebeitel, Alf
14335:
14314:
14301:
14281:
14258:
14238:
14226:
14215:
14197:
14186:
14175:
14155:
14135:
14124:
14113:
14102:
14084:
14064:
14063:
14061:
14032:
14012:
13992:
13971:
13953:
13936:
13915:
13895:
13875:
13841:
13828:
13822:
13821:
13819:
13817:
13802:
13796:
13795:
13793:
13791:
13777:
13771:
13770:
13768:
13766:
13752:
13746:
13740:
13734:
13728:
13722:
13721:
13701:
13695:
13694:
13666:
13660:
13659:
13644:
13638:
13632:
13626:
13620:
13614:
13608:
13602:
13596:
13590:
13589:
13587:
13585:
13570:
13564:
13563:
13545:
13539:
13538:
13536:
13534:
13515:
13509:
13508:
13506:
13504:
13495:. 28 June 2021.
13485:
13479:
13478:
13458:
13452:
13446:
13440:
13434:
13428:
13422:
13416:
13415:
13395:
13389:
13384:
13378:
13373:
13367:
13366:
13364:
13362:
13347:
13341:
13340:
13320:
13314:
13308:
13302:
13287:
13281:
13275:
13269:
13262:
13253:
13246:
13240:
13233:
13227:
13220:
13214:
13207:
13201:
13195:
13189:
13183:
13177:
13176:
13156:
13150:
13149:
13129:
13123:
13122:
13103:
13097:
13096:
13076:
13070:
13069:
13049:
13043:
13042:
13040:
13038:
13016:Indian Epigraphy
13010:
13001:
12996:
12990:
12989:
12961:
12955:
12954:
12934:
12928:
12921:
12912:
12911:, pp. 37ā38
12906:
12893:
12887:
12881:
12875:
12869:
12868:
12848:
12842:
12841:
12821:
12815:
12809:
12803:
12802:
12787:. Translated by
12784:GÄ«tÄrthasaį¹
graha
12778:
12772:
12771:
12751:
12745:
12744:
12734:
12728:
12722:
12716:
12715:
12705:
12699:
12693:
12682:
12676:
12667:
12666:
12651:. Translated by
12648:GÄ«tÄrthasaį¹
graha
12642:
12636:
12630:
12624:
12618:
12612:
12611:
12592:
12583:
12577:
12571:
12570:, pp. 54ā55
12565:
12559:
12553:
12547:
12541:
12535:
12528:
12505:
12504:
12480:
12471:
12470:
12468:
12466:
12437:
12431:
12425:
12419:
12413:
12396:
12395:
12393:
12391:
12385:
12378:
12369:
12363:
12362:
12355:
12349:
12348:
12346:
12344:
12324:
12318:
12316:
12298:
12292:
12286:
12280:
12273:
12267:
12266:
12264:
12262:
12244:
12238:
12232:
12226:
12225:
12223:
12221:
12202:
12196:
12190:
12184:
12183:
12163:
12157:
12151:
12145:
12139:
12133:
12132:
12112:
12106:
12105:
12085:
12079:
12073:
12067:
12066:
12057:
12037:
12031:
12025:
12019:
12018:, pp. 14ā17
12013:
12007:
12001:
11995:
11989:
11983:
11982:
11962:
11956:
11950:
11944:
11938:
11932:
11931:
11904:
11889:
11888:
11886:
11884:
11870:
11864:
11863:
11861:
11859:
11841:
11835:
11829:
11823:
11817:
11811:
11805:
11799:
11798:
11778:
11772:
11755:
11749:
11748:
11728:
11722:
11716:
11710:
11704:
11698:
11692:
11686:
11680:
11674:
11668:
11662:
11661:
11659:
11657:
11635:
11629:
11628:
11608:
11599:
11590:The Bhagavadgita
11585:
11570:
11563:
11557:
11545:
11534:
11527:
11521:
11514:
11508:
11501:
11495:
11488:
11482:
11477:Schaffel, Paul.
11475:
11469:
11468:
11448:
11442:
11436:
11430:
11427:
11421:
11418:The Gita and War
11414:
11408:
11407:
11401:
11393:
11375:
11369:
11368:
11362:
11354:
11336:
11330:
11329:
11327:
11325:
11304:
11298:
11297:
11295:
11293:
11272:
11266:
11265:
11247:
11241:
11240:
11238:
11236:
11221:
11215:
11209:
11200:
11194:
11188:
11185:
11179:
11178:, pp. 20ā21
11173:
11162:
11161:, pp. 15ā16
11156:
11150:
11149:, pp. 15ā16
11144:
11138:
11132:
11126:
11123:Vivekananda 1998
11120:
11114:
11113:
11107:
11099:
11093:
11087:
11081:
11075:
11069:
11063:
11057:
11056:, pp. 12ā13
11051:
11045:
11044:
11024:
11018:
11012:
11001:
10995:
10989:
10983:
10977:
10971:
10965:
10959:
10953:
10947:
10941:
10940:
10920:
10914:
10908:
10902:
10896:
10890:
10889:, pp. 1ā15.
10884:
10878:
10872:
10866:
10860:
10854:
10848:
10831:
10830:
10810:
10804:
10803:
10783:
10777:
10776:
10756:
10750:
10749:
10729:
10723:
10722:
10702:
10696:
10690:
10684:
10678:
10672:
10666:
10660:
10654:
10648:
10642:
10636:
10630:
10624:
10618:
10612:
10611:
10591:
10585:
10579:
10573:
10572:
10556:
10546:
10540:
10534:
10528:
10522:
10516:
10510:
10504:
10498:
10492:
10486:
10477:
10476:
10456:
10450:
10444:
10438:
10437:
10417:
10411:
10410:
10382:
10376:
10375:
10355:
10349:
10348:
10328:
10322:
10316:
10307:
10301:
10295:
10289:
10280:
10274:
10268:
10262:
10253:
10247:
10236:
10230:
10224:
10143:
10137:
10126:
10120:
10119:
10073:
10067:
10066:
10046:
10040:
10039:
10027:
10017:
10011:
10010:, p. xxxvi.
10005:
9999:
9993:
9987:
9986:
9966:
9960:
9954:
9945:
9944:
9924:
9918:
9917:
9897:
9891:
9890:
9870:
9864:
9858:
9847:
9841:
9828:
9822:
9816:
9810:
9804:
9803:
9795:
9789:
9783:
9777:
9771:
9762:
9761:
9753:
9747:
9741:
9735:
9734:
9726:
9717:
9711:
9705:
9699:
9693:
9687:
9681:
9675:
9669:
9663:
9657:
9651:
9645:
9639:
9633:
9627:
9621:
9615:
9606:
9600:
9594:
9593:
9573:
9567:
9561:
9555:
9549:
9543:
9542:
9514:
9508:
9502:
9493:
9492:
9472:
9466:
9465:
9445:
9439:
9433:
9424:
9418:
9412:
9405:
9399:
9393:
9387:
9381:
9372:
9366:
9360:
9354:
9345:
9339:
9333:
9327:
9321:
9315:
9309:
9303:
9297:
9296:
9276:
9270:
9269:
9261:
9255:
9249:
9243:
9237:
9231:
9225:
9219:
9213:
9207:
9201:
9195:
9189:
9183:
9177:
9171:
9170:
9150:
9144:
9143:
9123:
9117:
9111:
9102:
9101:
9081:
9075:
9069:
9063:
9057:
9044:
9038:
9032:
9026:
9020:
9014:
9008:
9002:
8991:
8985:
8974:
8968:
8959:
8953:
8912:
8906:
8865:
8864:, pp. 15ā25
8859:
8853:
8847:
8841:
8835:
8829:
8823:
8817:
8811:
8805:
8804:, p. 12-13.
8799:
8793:
8787:
8781:
8775:
8769:
8768:
8748:
8742:
8736:
8730:
8729:
8722:
8716:
8710:
8704:
8703:
8685:
8679:
8673:
8660:
8654:
8648:
8647:
8627:
8621:
8615:
8609:
8603:
8592:
8586:
8580:
8579:
8559:
8550:
8549:, pp. lāii.
8544:
8535:
8534:, pp. lāli.
8529:
8523:
8517:
8511:
8505:
8492:
8491:
8481:
8475:
8474:, pp. 18ā19
8469:
8460:
8454:
8445:
8439:
8430:
8429:
8409:
8403:
8397:
8391:
8388:Hiltebeitel 2002
8385:
8379:
8373:
8367:
8361:
8352:
8346:
8333:
8332:
8312:
8306:
8300:
8294:
8293:
8285:
8279:
8273:
8267:
8266:
8238:
8232:
8231:
8211:
8202:
8201:
8165:
8156:
8155:
8135:
8129:
8128:
8120:
8114:
8113:
8085:
8079:
8078:
8058:
8052:
8051:
8031:
8025:
8024:
8004:
7995:
7989:
7983:
7977:
7971:
7965:
7959:
7953:
7947:
7941:
7928:
7922:
7916:
7915:
7895:
7889:
7883:
7877:
7871:
7865:
7859:
7848:
7842:
7836:
7835:
7808:
7802:
7801:
7781:
7775:
7769:
7763:
7757:
7751:
7745:
7739:
7733:
7727:
7721:
7715:
7709:
7703:
7694:
7688:
7681:
7675:
7662:
7656:
7650:
7644:
7633:
7624:
7623:
7603:
7597:
7596:
7576:
7570:
7564:
7558:
7557:
7555:
7553:
7525:
7519:
7518:
7498:
7489:
7488:
7468:
7457:
7451:
7445:
7444:
7432:
7426:
7425:
7417:
7408:
7402:
7393:
7392:
7372:
7366:
7365:
7351:
7340:
7334:
7328:
7326:
7306:
7300:
7299:
7279:
7273:
7272:
7252:
7246:
7245:
7225:
7219:
7218:
7198:
7187:
7181:
7175:
7169:
7163:
7157:
7151:
7150:
7148:
7146:
7126:
7120:
7114:
7105:
7104:
7084:
7078:
7072:
7061:
7060:
7040:
7029:
7028:
7020:
7014:
7008:
7002:
7001:
6982:Moriz Winternitz
6978:
6972:
6966:
6955:
6949:
6943:
6937:
6931:
6925:
6919:
6918:
6916:
6914:
6895:
6889:
6883:
6877:
6876:
6868:
6862:
6861:
6838:
6832:
6831:
6811:
6805:
6799:
6793:
6792:
6782:(1993 Reprint),
6765:
6720:
6719:
6699:
6693:
6687:
6672:
6666:
6660:
6648:
6628:
6625:
6619:
6590:
6584:
6581:
6575:
6572:
6566:
6563:
6557:
6554:
6548:
6545:
6539:
6536:
6530:
6527:
6521:
6518:
6512:
6509:
6503:
6500:
6494:
6491:
6485:
6482:
6476:
6473:
6467:
6444:
6438:
6435:
6429:
6425:
6419:
6413:
6407:
6404:
6398:
6395:
6389:
6382:
6376:
6343:
6337:
6310:
6304:
6295:
6289:
6280:
6274:
6270:
6264:
6260:
6254:
6237:
6231:
6228:
6222:
6215:
6209:
6205:Kalpanamanditika
6188:Moriz Winternitz
6184:
6178:
6155:
6149:
6145:
6136:
6132:
6123:
6119:
6105:
6098:
6000:Arjuna's dilemma
5967:(ISRO) from the
5751:Ramana Maharishi
5740:Bhagavata Purana
5727:
5675:Sri Krishna Prem
5570:Paishacha-bhasya
5518:Marathi language
5508:
5460:
5450:
5447:
5396:
5394:Tattva-prakÄÅikÄ
5366:
5208:Mysore Hiriyanna
5153:Uthaya Sankar SB
4910:Georg Feuerstein
4881:George Thompson
4867:Laurie L. Patton
4746:Carl E. Woodham
4441:M.S. Patwardhan
4353:The Bhagavadgita
4201:
4151:The Bhagavadgita
4108:The Bhagavadgita
4093:The Bhagavadgita
4018:Swami Sivananda
3951:Arthur W. Ryder
3904:La Bhagavad-GĆ®tĆ¢
3848:Die Bhagavadgita
3807:Young Men's Gita
3738:La Bhagavad-Gita
3725:The Bhagavadgita
3701:Charles Wilkins
3677:
3676:
3658:
3656:
3651:
3647:
3645:
3640:
3636:
3634:
3629:
3620:
3611:
3602:
3544:
3542:
3537:
3529:VÄsudeva-Krishna
3504:VÄsudeva-Krishna
3500:Pancaratra Agama
3494:Pancaratra Agama
3386:Purushottama Lal
3362:Myth and Reality
3332:Hindu scriptures
3330:often turned to
3287:The Gita and War
3160:
3143:The Gita and War
3042:'s despondency,
3034:
2961:
2958:divided the Gita
2883:
2882:
2861:
2860:
2839:
2838:
2818:
2648:
2639:
2628:
2619:
2438:The Supreme Self
2288:
2286:
2280:
2277:
2271:
2260:
2258:
2252:
2249:
2243:
2076:
2074:
2069:
2054:A frieze in the
2013:āRajaāGuhya yoga
1910:(knowledge) and
1841:
1816:
1810:Selfless service
1760:Wisdom in Action
1730:Selfless Service
1700:Hindu philosophy
1688:Self-Realization
1606:Prathama Adhyaya
1294:Name of Chapter
1288:
1287:
1268:
1266:
1261:
1257:
1255:
1250:
1193:
1191:
1186:
1104:Sanskrit prosody
1088:Anushtubh chanda
1060:critical edition
1030:
1028:
1022:
1019:
903:
885:
883:
877:
874:
836:Smarta tradition
798:
796:
791:
764:Smriti prasthÄna
732:Hindu philosophy
536:
534:
528:
525:
349:(supreme Self);
321:Summarizing the
244:
224:
222:
212:
210:
209:
204:
194:
193:
190:
189:
186:
183:
180:
177:
173:
172:
169:
166:
163:
160:
157:
154:
151:
126:
125:
49:
44:
32:
31:
22063:
22062:
22058:
22057:
22056:
22054:
22053:
22052:
22043:Vaishnava texts
22033:Religious texts
21968:
21967:
21966:
21956:
21951:
21949:
21939:
21934:
21932:
21922:
21917:
21915:
21911:from Wikisource
21905:
21900:
21898:
21888:
21883:
21881:
21871:
21866:
21864:
21854:
21849:
21847:
21844:
21840:sister projects
21837:at Knowledge's
21831:
21821:
21819:
21809:
21807:
21795:
21783:
21773:
21771:
21763:
21761:
21756:
21755:
21750:
21727:(Scientologist)
21717:Book of Shadows
21669:
21664:Roman Catechism
21646:(Protestantism)
21640:(Protestantism)
21612:
21555:
21484:Samaritan Torah
21414:
21407:Religious texts
21404:
21374:
21365:
21298:
21277:Yoga as therapy
21243:Standing asanas
21206:
21076:
21038:
20985:
20917:Hatha Ratnavali
20874:
20817:
20739:Viparita Karani
20626:
20585:
20540:
20485:
20480:
20450:
20445:
20431:
20427:Sarasvati River
20395:
19957:
19941:Kurukshetra War
19924:
19851:
19836:List of tribes
19783:
19769:Mahaprasthanika
19664:
19653:
19631:
19625:
19618:
19588:
19583:
19557:Svayam Bhagavan
19545:
19483:
19445:
19357:
19351:Vraja Parikrama
19292:
19214:Other relatives
19209:
19132:
19121:
19063:
19058:
19028:
19023:
18849:Parameshashakti
18557:
18493:Ramana Maharshi
18378:KumÄrila Bhaį¹į¹a
18356:
18322:VaiÅeį¹£ika SÅ«tra
18296:TattvacintÄmaį¹i
18169:Abhinavabharati
18156:
18125:
18099:Sikh Philosophy
18087:Vishishtadvaita
18036:
17955:
17879:
17823:
17818:
17788:
17783:
17750:
17736:
17559:
17528:
17519:Vasant Panchami
17453:Pahela Baishakh
17435:Makar Sankranti
17354:
17289:
17196:
17112:
17015:
16905:
16886:Abhirami Antati
16856:Kamba Ramayanam
16817:
16703:
16660:
16623:
16545:
16519:
16482:
16452:
16439:
16423:Vishishtadvaita
16360:
16220:
16199:
16183:
16153:
16148:
16144:Hindu mythology
16130:
16041:
15959:
15817:
15808:
15676:
15667:
15632:
15617:article in the
15560: Sanskrit
15552:
15547:
15546:
15536:
15534:
15530:
15519:
15515:
15514:
15510:
15500:
15498:
15485:
15484:
15480:
15470:
15468:
15453:
15449:
15439:
15437:
15422:
15418:
15408:
15406:
15393:
15392:
15388:
15378:
15376:
15367:
15365:
15358:
15348:
15346:
15337:
15336:
15332:
15322:
15320:
15312:
15311:
15307:
15297:
15295:
15287:
15286:
15282:
15277:. 19 June 2024.
15269:
15268:
15257:
15252:
15247:
15242:
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15194:
15170:
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15130:
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14509:
14489:
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14365:
14363:
14356:
14299:
14279:
14256:
14236:
14213:
14195:
14173:
14153:
14122:
14100:
14082:
14059:
14057:
14050:
14030:
14010:
13990:
13969:
13933:
13913:
13893:
13873:
13854:
13852:Printed sources
13849:
13844:
13838:Wayback Machine
13829:
13825:
13815:
13813:
13804:
13803:
13799:
13789:
13787:
13779:
13778:
13774:
13764:
13762:
13754:
13753:
13749:
13741:
13737:
13729:
13725:
13718:
13702:
13698:
13683:10.2307/2085128
13667:
13663:
13646:
13645:
13641:
13633:
13629:
13621:
13617:
13609:
13605:
13597:
13593:
13583:
13581:
13572:
13571:
13567:
13560:
13546:
13542:
13532:
13530:
13525:. 8 June 2021.
13517:
13516:
13512:
13502:
13500:
13487:
13486:
13482:
13475:
13459:
13455:
13447:
13443:
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13431:
13423:
13419:
13412:
13396:
13392:
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13349:
13348:
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13337:
13321:
13317:
13309:
13305:
13288:
13284:
13276:
13272:
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13256:
13247:
13243:
13234:
13230:
13221:
13217:
13208:
13204:
13196:
13192:
13184:
13180:
13173:
13157:
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13146:
13130:
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13120:
13104:
13100:
13093:
13077:
13073:
13066:
13050:
13046:
13036:
13034:
13027:
13011:
13004:
12997:
12993:
12962:
12958:
12951:
12935:
12931:
12927:, Volume 2 of 3
12922:
12915:
12907:
12896:
12888:
12884:
12876:
12872:
12865:
12849:
12845:
12838:
12822:
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12810:
12806:
12799:
12779:
12775:
12768:
12752:
12748:
12735:
12731:
12723:
12719:
12706:
12702:
12694:
12685:
12677:
12670:
12663:
12643:
12639:
12631:
12627:
12619:
12615:
12609:
12593:
12586:
12578:
12574:
12566:
12562:
12554:
12550:
12542:
12538:
12529:
12508:
12501:
12481:
12474:
12464:
12462:
12450:Back to Godhead
12439:
12438:
12434:
12426:
12422:
12414:
12399:
12389:
12387:
12383:
12376:
12370:
12366:
12357:
12356:
12352:
12342:
12340:
12325:
12321:
12313:
12299:
12295:
12287:
12283:
12277:Winternitz 1972
12274:
12270:
12260:
12258:
12245:
12241:
12233:
12229:
12219:
12217:
12204:
12203:
12199:
12191:
12187:
12180:
12164:
12160:
12152:
12148:
12140:
12136:
12129:
12113:
12109:
12102:
12086:
12082:
12074:
12070:
12038:
12034:
12026:
12022:
12014:
12010:
12002:
11998:
11990:
11986:
11979:
11963:
11959:
11951:
11947:
11939:
11935:
11921:10.2307/1398797
11905:
11892:
11882:
11880:
11871:
11867:
11857:
11855:
11842:
11838:
11830:
11826:
11818:
11814:
11806:
11802:
11795:
11779:
11775:
11769:Wayback Machine
11756:
11752:
11745:
11729:
11725:
11717:
11713:
11705:
11701:
11693:
11689:
11681:
11677:
11669:
11665:
11655:
11653:
11637:
11636:
11632:
11625:
11609:
11602:
11587:P. Lal (2019).
11586:
11573:
11564:
11560:
11546:
11537:
11528:
11524:
11515:
11511:
11502:
11498:
11489:
11485:
11476:
11472:
11465:
11449:
11445:
11437:
11433:
11428:
11424:
11415:
11411:
11395:
11394:
11390:
11376:
11372:
11356:
11355:
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11337:
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11323:
11321:
11306:
11305:
11301:
11291:
11289:
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11145:
11141:
11133:
11129:
11121:
11117:
11100:
11096:
11088:
11084:
11076:
11072:
11064:
11060:
11052:
11048:
11041:
11025:
11021:
11017:, pp. 1ā8.
11013:
11004:
10996:
10992:
10984:
10980:
10972:
10968:
10960:
10956:
10948:
10944:
10937:
10921:
10917:
10909:
10905:
10897:
10893:
10885:
10881:
10873:
10869:
10861:
10857:
10849:
10834:
10827:
10811:
10807:
10800:
10784:
10780:
10773:
10757:
10753:
10746:
10730:
10726:
10719:
10703:
10699:
10691:
10687:
10679:
10675:
10667:
10663:
10655:
10651:
10643:
10639:
10631:
10627:
10619:
10615:
10608:
10592:
10588:
10580:
10576:
10569:
10547:
10543:
10535:
10531:
10523:
10519:
10515:, p. xxiii
10511:
10507:
10499:
10495:
10487:
10480:
10473:
10457:
10453:
10445:
10441:
10434:
10418:
10414:
10399:10.2307/1397942
10383:
10379:
10372:
10356:
10352:
10345:
10329:
10325:
10317:
10310:
10302:
10298:
10290:
10283:
10279:, p. xvii.
10275:
10271:
10263:
10256:
10248:
10239:
10231:
10227:
10208:
10196:
10178:
10162:
10155:Wayback Machine
10144:
10140:
10127:
10123:
10113:
10097:
10085:
10074:
10070:
10063:
10047:
10043:
10036:
10018:
10014:
10006:
10002:
9994:
9990:
9983:
9967:
9963:
9955:
9948:
9941:
9925:
9921:
9914:
9898:
9894:
9887:
9871:
9867:
9859:
9850:
9842:
9831:
9823:
9819:
9811:
9807:
9796:
9792:
9784:
9780:
9772:
9765:
9754:
9750:
9742:
9738:
9727:
9720:
9716:, pp. 225.
9712:
9708:
9700:
9696:
9688:
9684:
9676:
9672:
9664:
9660:
9652:
9648:
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9473:
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9312:
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9246:
9238:
9234:
9226:
9222:
9214:
9210:
9202:
9198:
9190:
9186:
9178:
9174:
9167:
9151:
9147:
9140:
9124:
9120:
9112:
9105:
9098:
9082:
9078:
9070:
9066:
9058:
9047:
9039:
9035:
9027:
9023:
9015:
9011:
9003:
8994:
8986:
8977:
8969:
8962:
8954:
8915:
8911:, pp. 5ā6.
8907:
8868:
8860:
8856:
8848:
8844:
8836:
8832:
8824:
8820:
8812:
8808:
8800:
8796:
8788:
8784:
8776:
8772:
8765:
8749:
8745:
8737:
8733:
8724:
8723:
8719:
8711:
8707:
8700:
8686:
8682:
8678:, pp. 1ā2.
8674:
8663:
8655:
8651:
8644:
8628:
8624:
8616:
8612:
8604:
8595:
8587:
8583:
8576:
8560:
8553:
8545:
8538:
8530:
8526:
8522:, p. xvii.
8518:
8514:
8506:
8495:
8482:
8478:
8470:
8463:
8455:
8448:
8440:
8433:
8426:
8410:
8406:
8398:
8394:
8386:
8382:
8374:
8370:
8362:
8355:
8347:
8336:
8329:
8313:
8309:
8301:
8297:
8286:
8282:
8274:
8270:
8255:10.2307/1397763
8239:
8235:
8228:
8212:
8205:
8166:
8159:
8152:
8136:
8132:
8121:
8117:
8102:10.2307/1397274
8086:
8082:
8075:
8059:
8055:
8048:
8032:
8028:
8021:
8005:
7998:
7990:
7986:
7978:
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7966:
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7942:
7931:
7923:
7919:
7912:
7896:
7892:
7884:
7880:
7872:
7868:
7860:
7851:
7843:
7839:
7809:
7805:
7798:
7782:
7778:
7770:
7766:
7758:
7754:
7746:
7742:
7734:
7730:
7722:
7718:
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7706:
7695:
7691:
7682:
7678:
7663:
7659:
7651:
7647:
7634:
7627:
7620:
7604:
7600:
7593:
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7573:
7565:
7561:
7551:
7549:
7542:
7526:
7522:
7515:
7499:
7492:
7485:
7469:
7460:
7452:
7448:
7433:
7429:
7418:
7411:
7403:
7396:
7389:
7373:
7369:
7352:
7343:
7335:
7331:
7323:
7307:
7303:
7296:
7280:
7276:
7269:
7253:
7249:
7242:
7226:
7222:
7215:
7199:
7190:
7182:
7178:
7170:
7166:
7158:
7154:
7144:
7142:
7129:College, Bard.
7127:
7123:
7115:
7108:
7101:
7085:
7081:
7077:, pp. 3ā4.
7073:
7064:
7057:
7041:
7032:
7021:
7017:
7009:
7005:
6998:
6979:
6975:
6967:
6958:
6950:
6946:
6938:
6934:
6930:, p. xxiv.
6926:
6922:
6912:
6910:
6897:
6896:
6892:
6884:
6880:
6869:
6865:
6855:
6839:
6835:
6828:
6812:
6808:
6800:
6796:
6790:
6766:
6723:
6716:
6700:
6696:
6688:
6675:
6667:
6663:
6651:"Bhagavad-Gita"
6649:
6645:
6641:
6636:
6631:
6626:
6622:
6591:
6587:
6582:
6578:
6573:
6569:
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6528:
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6506:
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6497:
6492:
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6483:
6479:
6474:
6470:
6445:
6441:
6436:
6432:
6426:
6422:
6414:
6410:
6405:
6401:
6396:
6392:
6383:
6379:
6344:
6340:
6311:
6307:
6296:
6292:
6285:nishakama karma
6281:
6277:
6271:
6267:
6261:
6257:
6238:
6234:
6229:
6225:
6219:Ćtienne Lamotte
6217:The Indologist
6216:
6212:
6185:
6181:
6175:Vedic tradition
6156:
6152:
6146:
6139:
6133:
6126:
6120:
6113:
6109:
6108:
6099:
6095:
6090:
6085:
6051:Ashtavakra Gita
6046:
5997:Douglas Cuomo's
5981:
5860:
5854:
5707:The version by
5667:B. N. K. Sharma
5642:
5522:Bhakti movement
5514:Bhavarthadipika
5448:
5435:
5411:
5389:
5352:
5344:Vishishtadvaita
5323:
5299:
5282:Advaita Vedanta
5274:
5220:
5197:
5157:Bahasa Malaysia
5106:
5050:Richa Tilokani
4759:Sanderson Beck
4681:R.K. Piparaiya
4358:Eknath Easwaran
4286:Kees. W. Bolle
3742:Eugene Burnouf
3663:
3662:
3661:
3660:
3654:
3652:
3643:
3641:
3632:
3630:
3623:
3622:
3621:
3613:
3612:
3604:
3603:
3589:Sir Mark Cubbon
3577:Warren Hastings
3573:Charles Wilkins
3569:
3546:
3540:
3538:
3531:, on a coin of
3496:
3478:Nirguna Brahman
3446:
3440:
3301:
3245:
3224:Lala Lajpat Rai
3199:
3158:
3155:Eknath Easwaran
3150:
3148:Allegory of war
3145:
3136:sanatana dharma
3131:Field of Dharma
3119:
3032:
3016:
3010:
2990:
2959:
2951:
2935:
2929:
2901:
2900:
2892:
2890:
2889:
2888:
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2884:
2876:
2873:
2867:
2866:
2865:
2862:
2854:
2851:
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2844:
2843:
2840:
2832:
2829:
2822:
2816:
2811:
2805:
2771:
2765:
2756:
2743:
2725:
2697:
2672:
2671:
2670:
2669:
2651:
2650:
2649:
2641:
2640:
2631:
2630:
2629:
2621:
2620:
2598:
2593:
2588:
2556:
2540:(passion), and
2510:
2474:
2426:
2420:
2350:
2298:
2297:
2296:
2295:
2291:
2290:
2289:
2284:
2282:
2278:
2272:
2263:
2262:
2261:
2256:
2254:
2250:
2244:
2233:
2224:Eknath Easwaran
2216:The Way of Love
2204:
2198:
2133:
2127:
2095:Divine Splendor
2083:
2072:
2070:
2043:deems the work
2005:
1955:
1949:
1888:
1882:
1854:
1848:
1843:
1840:Eknath Easwaran
1839:
1837:
1834:
1827:
1825:
1823:
1821:
1778:
1772:
1748:
1742:
1718:
1712:
1676:
1671:
1668:
1666:
1664:
1660:
1657:
1646:
1640:
1618:Arjuna's Sorrow
1596:
1590:
1264:
1262:
1253:
1251:
1245:Raja Ravi Varma
1207:
1189:
1187:
1165:Kurukshetra War
1161:
1116:
1068:
1026:
1024:
1020:
1010:
901:
881:
879:
875:
842:Hindu synthesis
838:
832:
830:Hindu synthesis
812:Katha Upanishad
794:
792:
780:Kurukshetra War
760:Sruti prasthÄna
756:NyÄya prasthÄna
724:
653:
532:
530:
526:
497:
492:
486:, or the Gita.
453:Bhagavata Puran
434:
390:Vaishnava Hindu
370:Hindu mythology
359:Vishishtadvaita
353:affirms on the
351:Advaita Vedanta
325:conceptions of
300:Kurukshetra War
248:Hindu scripture
202:
174:
148:
144:
123:
58:
47:
28:
17:
12:
11:
5:
22061:
22051:
22050:
22045:
22040:
22038:Sanskrit texts
22035:
22030:
22025:
22020:
22015:
22010:
22005:
22000:
21995:
21990:
21985:
21980:
21965:
21964:
21947:
21930:
21928:from Wikibooks
21913:
21896:
21894:from Wikiquote
21879:
21862:
21833:
21830:
21829:
21817:
21805:
21793:
21781:
21758:
21757:
21752:
21751:
21749:
21748:
21742:
21736:
21728:
21720:
21714:
21706:
21700:
21692:
21686:
21683:Book of Mormon
21679:
21677:
21671:
21670:
21668:
21667:
21661:
21655:
21647:
21641:
21635:
21629:
21622:
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21604:
21598:
21592:
21586:
21580:
21579:
21578:
21565:
21563:
21557:
21556:
21554:
21553:
21550:Divine Liturgy
21547:
21546:(Neoplatonism)
21541:
21535:
21529:
21523:
21517:
21509:
21503:
21502:
21501:
21500:(Christianity)
21495:
21494:
21493:
21487:
21486:(Samaritanism)
21469:
21463:
21449:
21443:
21437:
21431:
21424:
21422:
21416:
21415:
21403:
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21395:
21388:
21380:
21371:
21370:
21367:
21366:
21364:
21363:
21362:
21361:
21354:
21344:
21339:
21334:
21329:
21324:
21319:
21318:
21317:
21306:
21304:
21300:
21299:
21297:
21296:
21289:
21284:
21282:Yoga for women
21279:
21274:
21273:
21272:
21270:Hasta Vinyasas
21262:
21260:Sun Salutation
21257:
21252:
21251:
21250:
21248:List of asanas
21245:
21240:
21229:
21227:
21218:
21212:
21211:
21208:
21207:
21205:
21204:
21203:
21202:
21194:
21193:
21192:
21184:
21183:
21182:
21177:
21172:
21167:
21162:
21161:
21160:
21155:
21150:
21145:
21140:
21135:
21125:
21120:
21112:
21111:
21110:
21105:
21100:
21095:
21086:
21084:
21078:
21077:
21075:
21074:
21073:
21072:
21067:
21059:
21058:
21057:
21048:
21046:
21040:
21039:
21037:
21036:
21029:
21024:
21019:
21014:
21008:
21006:
20997:
20991:
20990:
20987:
20986:
20984:
20983:
20976:
20969:
20962:
20959:Sritattvanidhi
20955:
20948:
20945:Joga Pradipika
20941:
20934:
20927:
20920:
20913:
20906:
20899:
20892:
20884:
20882:
20876:
20875:
20873:
20872:
20867:
20866:
20865:
20855:
20854:
20853:
20848:
20838:
20833:
20827:
20825:
20819:
20818:
20816:
20815:
20810:
20805:
20804:
20803:
20798:
20793:
20788:
20783:
20778:
20773:
20763:
20758:
20753:
20748:
20747:
20746:
20741:
20736:
20731:
20721:
20720:
20719:
20714:
20709:
20704:
20694:
20689:
20688:
20687:
20682:
20677:
20672:
20667:
20662:
20661:
20660:
20658:Lotus position
20650:
20645:
20634:
20632:
20628:
20627:
20625:
20624:
20617:
20610:
20603:
20595:
20593:
20587:
20586:
20584:
20583:
20575:
20570:
20565:
20559:
20557:
20548:
20542:
20541:
20539:
20538:
20533:
20532:
20531:
20526:
20521:
20511:
20506:
20501:
20495:
20493:
20487:
20486:
20479:
20478:
20471:
20464:
20456:
20447:
20446:
20436:
20433:
20432:
20430:
20429:
20424:
20419:
20414:
20409:
20403:
20401:
20397:
20396:
20394:
20393:
20388:
20383:
20378:
20373:
20368:
20363:
20358:
20353:
20348:
20343:
20338:
20333:
20328:
20323:
20318:
20313:
20308:
20303:
20298:
20293:
20288:
20283:
20278:
20273:
20268:
20263:
20258:
20253:
20248:
20243:
20238:
20233:
20228:
20223:
20218:
20213:
20208:
20203:
20198:
20193:
20188:
20187:
20186:
20173:
20168:
20163:
20158:
20153:
20148:
20143:
20138:
20133:
20128:
20123:
20118:
20113:
20108:
20103:
20098:
20093:
20088:
20083:
20078:
20073:
20068:
20063:
20058:
20056:Dhrishtadyumna
20053:
20048:
20043:
20038:
20033:
20028:
20023:
20018:
20013:
20008:
20003:
19998:
19993:
19988:
19983:
19978:
19973:
19967:
19965:
19959:
19958:
19956:
19955:
19954:
19953:
19948:
19938:
19932:
19930:
19926:
19925:
19923:
19922:
19921:
19920:
19915:
19910:
19905:
19900:
19892:
19891:
19890:
19885:
19875:
19874:
19873:
19868:
19859:
19857:
19853:
19852:
19850:
19849:
19848:
19847:
19842:
19834:
19833:
19832:
19827:
19822:
19817:
19812:
19811:
19810:
19805:
19791:
19789:
19785:
19784:
19782:
19781:
19776:
19771:
19766:
19761:
19756:
19751:
19746:
19741:
19736:
19731:
19726:
19721:
19716:
19715:
19714:
19704:
19699:
19694:
19689:
19684:
19678:
19676:
19666:
19665:
19656:
19654:
19652:
19651:
19646:
19641:
19635:
19633:
19627:
19626:
19617:
19616:
19609:
19602:
19594:
19585:
19584:
19582:
19581:
19576:
19575:
19574:
19569:
19564:
19553:
19551:
19547:
19546:
19544:
19543:
19536:
19533:Brahma Samhita
19529:
19528:
19527:
19525:Krishna's role
19522:
19508:
19501:
19493:
19491:
19485:
19484:
19482:
19481:
19476:
19471:
19466:
19461:
19455:
19453:
19447:
19446:
19444:
19443:
19442:
19441:
19436:
19431:
19426:
19421:
19413:
19412:
19411:
19406:
19401:
19396:
19391:
19386:
19384:Govardhan Hill
19381:
19376:
19367:
19365:
19359:
19358:
19356:
19355:
19354:
19353:
19348:
19338:
19337:
19336:
19331:
19326:
19318:
19317:
19316:
19311:
19302:
19300:
19294:
19293:
19291:
19290:
19283:
19278:
19273:
19268:
19263:
19258:
19253:
19248:
19243:
19238:
19233:
19228:
19223:
19217:
19215:
19211:
19210:
19208:
19207:
19206:
19205:
19193:
19192:
19191:
19186:
19181:
19176:
19171:
19166:
19161:
19156:
19146:
19140:
19138:
19134:
19133:
19124:
19122:
19120:
19119:
19114:
19109:
19104:
19099:
19094:
19089:
19084:
19082:Gopala-Krishna
19079:
19073:
19071:
19065:
19064:
19057:
19056:
19049:
19042:
19034:
19025:
19024:
19022:
19021:
19016:
19011:
19006:
19001:
18996:
18991:
18986:
18981:
18976:
18971:
18966:
18961:
18956:
18951:
18946:
18941:
18936:
18931:
18926:
18924:Shabda Brahman
18921:
18916:
18911:
18906:
18901:
18896:
18891:
18886:
18881:
18876:
18874:Pratibimbavada
18871:
18866:
18861:
18856:
18851:
18846:
18841:
18836:
18831:
18826:
18821:
18816:
18811:
18806:
18801:
18796:
18791:
18786:
18781:
18776:
18771:
18766:
18761:
18756:
18751:
18746:
18741:
18736:
18731:
18726:
18721:
18716:
18711:
18706:
18701:
18696:
18691:
18686:
18681:
18676:
18671:
18666:
18661:
18656:
18651:
18646:
18641:
18636:
18631:
18626:
18621:
18616:
18611:
18606:
18601:
18596:
18591:
18586:
18581:
18576:
18571:
18565:
18563:
18559:
18558:
18556:
18555:
18550:
18545:
18540:
18535:
18530:
18525:
18520:
18515:
18513:Vedanta Desika
18510:
18505:
18500:
18495:
18490:
18485:
18480:
18475:
18470:
18465:
18460:
18455:
18450:
18445:
18440:
18435:
18430:
18425:
18420:
18415:
18410:
18408:Gautama Buddha
18405:
18403:Uddalaka Aruni
18400:
18395:
18390:
18385:
18380:
18375:
18370:
18364:
18362:
18358:
18357:
18355:
18354:
18349:
18342:
18335:
18330:
18325:
18318:
18317:
18316:
18306:
18299:
18292:
18290:Tarka-Sangraha
18287:
18282:
18277:
18272:
18265:
18258:
18253:
18248:
18247:
18246:
18241:
18233:Mimamsa Sutras
18229:
18222:
18217:
18212:
18205:
18203:Buddhist texts
18200:
18193:
18186:
18179:
18172:
18164:
18162:
18158:
18157:
18155:
18154:
18149:
18144:
18139:
18133:
18131:
18127:
18126:
18124:
18123:
18122:
18121:
18116:
18111:
18101:
18096:
18091:
18090:
18089:
18084:
18079:
18074:
18069:
18064:
18059:
18048:
18046:
18042:
18041:
18038:
18037:
18035:
18034:
18033:
18032:
18027:
18022:
18017:
18012:
17998:
17997:
17996:
17991:
17981:
17976:
17971:
17965:
17963:
17957:
17956:
17954:
17953:
17948:
17947:
17946:
17941:
17931:
17926:
17921:
17916:
17911:
17906:
17896:
17894:
17885:
17881:
17880:
17878:
17877:
17872:
17867:
17862:
17857:
17852:
17847:
17842:
17837:
17831:
17829:
17825:
17824:
17817:
17816:
17809:
17802:
17794:
17785:
17784:
17782:
17781:
17771:
17761:
17741:
17738:
17737:
17735:
17734:
17733:
17732:
17727:
17717:
17712:
17707:
17706:
17705:
17700:
17695:
17690:
17685:
17680:
17675:
17665:
17664:
17663:
17653:
17648:
17647:
17646:
17636:
17631:
17626:
17621:
17616:
17611:
17606:
17601:
17596:
17591:
17590:
17589:
17584:
17573:
17571:
17565:
17564:
17561:
17560:
17558:
17557:
17552:
17547:
17542:
17536:
17534:
17530:
17529:
17527:
17526:
17521:
17516:
17511:
17505:
17504:
17503:
17502:
17497:
17492:
17487:
17477:
17476:
17475:
17470:
17465:
17460:
17455:
17450:
17445:
17437:
17432:
17427:
17422:
17417:
17412:
17407:
17406:
17405:
17400:
17395:
17385:
17383:Raksha Bandhan
17380:
17375:
17370:
17364:
17362:
17356:
17355:
17353:
17352:
17351:
17350:
17345:
17340:
17335:
17325:
17324:
17323:
17318:
17313:
17308:
17297:
17295:
17291:
17290:
17288:
17287:
17282:
17277:
17272:
17267:
17262:
17257:
17252:
17247:
17242:
17237:
17232:
17227:
17222:
17217:
17212:
17206:
17204:
17198:
17197:
17195:
17194:
17189:
17184:
17179:
17174:
17169:
17164:
17159:
17154:
17149:
17144:
17139:
17133:
17131:
17122:
17118:
17117:
17114:
17113:
17111:
17110:
17103:
17098:
17093:
17088:
17083:
17078:
17073:
17068:
17063:
17058:
17053:
17048:
17047:
17046:
17041:
17036:
17025:
17023:
17017:
17016:
17014:
17013:
17006:
17001:
16996:
16991:
16986:
16981:
16976:
16971:
16966:
16961:
16956:
16951:
16950:
16949:
16944:
16939:
16928:
16926:
16917:
16911:
16910:
16907:
16906:
16904:
16903:
16898:
16893:
16888:
16883:
16878:
16873:
16868:
16863:
16858:
16853:
16848:
16843:
16838:
16833:
16827:
16825:
16819:
16818:
16816:
16815:
16808:
16803:
16798:
16793:
16788:
16783:
16782:
16781:
16776:
16771:
16761:
16756:
16751:
16746:
16741:
16740:
16739:
16734:
16724:
16719:
16713:
16711:
16705:
16704:
16702:
16701:
16696:
16691:
16686:
16681:
16676:
16670:
16668:
16662:
16661:
16659:
16658:
16653:
16648:
16643:
16637:
16635:
16629:
16628:
16625:
16624:
16622:
16621:
16616:
16611:
16606:
16601:
16596:
16594:Shvetashvatara
16591:
16586:
16581:
16576:
16571:
16569:Brihadaranyaka
16566:
16561:
16555:
16553:
16547:
16546:
16544:
16543:
16538:
16533:
16527:
16525:
16521:
16520:
16518:
16517:
16512:
16507:
16502:
16496:
16490:
16484:
16483:
16481:
16480:
16475:
16469:
16467:
16466:Classification
16460:
16454:
16453:
16446:
16444:
16441:
16440:
16438:
16437:
16428:
16427:
16426:
16419:
16412:
16400:
16395:
16390:
16385:
16380:
16370:
16368:
16362:
16361:
16359:
16358:
16357:
16356:
16351:
16346:
16341:
16336:
16331:
16326:
16321:
16316:
16305:
16304:
16303:
16302:
16297:
16292:
16287:
16276:
16275:
16270:
16265:
16260:
16255:
16250:
16245:
16239:
16237:
16228:
16222:
16221:
16219:
16218:
16213:
16210:
16204:
16201:
16200:
16182:
16181:
16174:
16167:
16159:
16150:
16149:
16147:
16146:
16141:
16135:
16132:
16131:
16129:
16128:
16121:
16114:
16113:
16112:
16098:
16091:
16086:
16081:
16080:
16079:
16074:
16069:
16064:
16053:
16051:
16043:
16042:
16040:
16039:
16030:
16025:
16020:
16015:
16010:
16005:
16000:
15995:
15990:
15989:
15988:
15983:
15973:
15967:
15965:
15961:
15960:
15958:
15957:
15950:
15945:
15940:
15935:
15930:
15925:
15920:
15915:
15910:
15905:
15900:
15895:
15890:
15885:
15880:
15875:
15870:
15865:
15860:
15855:
15850:
15849:
15848:
15843:
15838:
15827:
15825:
15819:
15818:
15811:
15809:
15807:
15806:
15799:
15794:
15789:
15784:
15779:
15774:
15769:
15764:
15759:
15754:
15749:
15744:
15739:
15734:
15729:
15724:
15719:
15714:
15709:
15708:
15707:
15702:
15697:
15686:
15684:
15678:
15677:
15666:
15665:
15658:
15651:
15643:
15637:
15634:
15633:
15624:
15623:
15612:
15607:
15602:
15589:
15580:
15568:
15551:
15550:External links
15548:
15545:
15544:
15508:
15497:on 2 June 2016
15478:
15447:
15416:
15386:
15356:
15330:
15305:
15280:
15254:
15253:
15251:
15250:Online sources
15248:
15246:
15245:
15240:
15227:
15222:
15207:
15198:
15192:
15173:
15168:
15153:
15148:
15133:
15128:
15115:
15083:
15078:
15065:
15060:
15045:
15040:
15025:
15020:
15007:
14998:
14993:
14980:
14974:
14960:Sharma, Arvind
14956:
14950:
14937:
14928:
14923:
14908:
14893:
14888:
14875:
14870:
14855:
14850:
14834:
14828:
14807:
14798:
14793:
14780:
14773:
14768:
14753:
14747:
14732:
14727:
14712:
14707:
14692:
14687:
14674:
14668:
14653:
14648:
14633:
14615:
14600:
14595:
14580:
14575:
14560:
14551:
14546:
14533:
14528:
14513:
14507:
14492:
14487:
14472:
14467:
14452:
14438:
14420:
14415:
14400:
14395:
14380:
14371:
14354:
14336:
14315:
14302:
14297:
14291:, SUNY Press,
14282:
14277:
14259:
14254:
14239:
14234:
14216:
14211:
14198:
14193:
14176:
14171:
14156:
14151:
14136:
14125:
14120:
14103:
14098:
14085:
14080:
14065:
14048:
14033:
14028:
14013:
14008:
14002:, SUNY Press,
13993:
13988:
13972:
13967:
13954:
13937:
13931:
13916:
13911:
13896:
13891:
13876:
13871:
13855:
13853:
13850:
13848:
13845:
13843:
13842:
13840:, Steven Rosen
13823:
13797:
13772:
13747:
13735:
13723:
13716:
13696:
13661:
13639:
13627:
13615:
13603:
13591:
13565:
13558:
13540:
13523:She The People
13510:
13480:
13473:
13453:
13441:
13429:
13417:
13410:
13390:
13379:
13376:Yogananda 1995
13368:
13342:
13335:
13315:
13303:
13282:
13270:
13254:
13241:
13228:
13215:
13202:
13200:, p. 391.
13190:
13188:, p. 266.
13178:
13171:
13151:
13144:
13124:
13118:
13098:
13091:
13071:
13064:
13044:
13025:
13002:
12991:
12956:
12949:
12929:
12913:
12894:
12882:
12870:
12863:
12843:
12836:
12816:
12804:
12797:
12773:
12766:
12746:
12729:
12717:
12700:
12683:
12668:
12661:
12637:
12635:, p. 124.
12625:
12613:
12607:
12584:
12572:
12560:
12548:
12536:
12506:
12499:
12472:
12432:
12420:
12397:
12364:
12350:
12319:
12311:
12293:
12281:
12268:
12239:
12227:
12210:Times of India
12197:
12185:
12178:
12158:
12146:
12134:
12127:
12107:
12100:
12080:
12068:
12032:
12020:
12008:
12006:, p. xxv.
11996:
11984:
11977:
11957:
11945:
11933:
11890:
11865:
11836:
11824:
11822:, p. 157.
11812:
11800:
11793:
11773:
11750:
11743:
11723:
11721:, p. 133.
11711:
11699:
11687:
11675:
11663:
11630:
11623:
11600:
11571:
11558:
11535:
11522:
11509:
11496:
11483:
11470:
11463:
11443:
11431:
11422:
11409:
11389:978-0061180002
11388:
11370:
11350:978-0061180002
11349:
11331:
11299:
11267:
11260:
11242:
11216:
11201:
11198:Fighting Words
11189:
11180:
11176:Aurobindo 2000
11163:
11159:Aurobindo 2000
11151:
11139:
11127:
11115:
11094:
11082:
11070:
11058:
11046:
11039:
11019:
11002:
10990:
10978:
10966:
10954:
10942:
10935:
10915:
10913:, p. 261.
10903:
10901:, p. 261.
10891:
10879:
10877:, p. 260.
10867:
10855:
10832:
10825:
10805:
10798:
10778:
10771:
10751:
10744:
10724:
10717:
10697:
10695:, p. 123.
10685:
10673:
10661:
10659:, p. xvii
10657:Sivananda 1995
10649:
10637:
10625:
10613:
10606:
10586:
10584:, p. 266.
10574:
10567:
10541:
10529:
10517:
10505:
10493:
10478:
10471:
10451:
10439:
10432:
10412:
10393:(2): 213ā239.
10377:
10370:
10350:
10343:
10323:
10308:
10296:
10294:, pp. xl.
10281:
10269:
10254:
10237:
10225:
10138:
10121:
10068:
10061:
10041:
10034:
10012:
10000:
9988:
9981:
9961:
9946:
9939:
9919:
9912:
9903:KalÄtattvakoÅa
9892:
9885:
9865:
9848:
9829:
9817:
9805:
9790:
9778:
9763:
9748:
9736:
9718:
9706:
9694:
9682:
9670:
9658:
9646:
9644:, p. 215.
9634:
9632:, p. 218.
9622:
9607:
9595:
9588:
9568:
9556:
9544:
9509:
9494:
9487:
9478:KalÄtattvakoÅa
9467:
9460:
9440:
9425:
9413:
9400:
9398:, p. 246.
9396:Southgate 2005
9388:
9373:
9371:, p. 137.
9361:
9346:
9334:
9322:
9310:
9298:
9291:
9271:
9256:
9254:, p. 272.
9244:
9232:
9230:, p. 187.
9220:
9218:, p. 139.
9208:
9196:
9184:
9172:
9165:
9145:
9138:
9118:
9103:
9096:
9076:
9064:
9045:
9033:
9021:
9009:
8992:
8975:
8960:
8913:
8866:
8854:
8842:
8830:
8818:
8806:
8794:
8782:
8770:
8763:
8743:
8731:
8717:
8705:
8698:
8680:
8661:
8659:, p. xxii
8649:
8642:
8622:
8610:
8593:
8581:
8574:
8551:
8536:
8524:
8512:
8493:
8476:
8461:
8446:
8431:
8424:
8404:
8400:Scheepers 2000
8392:
8380:
8376:Upadhyaya 1998
8368:
8353:
8351:, p. xii.
8334:
8327:
8307:
8295:
8280:
8268:
8233:
8226:
8203:
8157:
8150:
8130:
8115:
8080:
8073:
8053:
8046:
8026:
8019:
7996:
7984:
7972:
7960:
7948:
7929:
7925:Scheepers 2000
7917:
7910:
7890:
7878:
7866:
7862:Upadhyaya 1998
7849:
7837:
7803:
7796:
7776:
7764:
7752:
7740:
7736:Nicholson 2010
7728:
7716:
7714:, p. 4-8.
7704:
7689:
7676:
7657:
7655:, p. 113.
7645:
7625:
7618:
7598:
7591:
7571:
7559:
7540:
7520:
7513:
7490:
7483:
7458:
7446:
7427:
7409:
7407:, pp. 5ā6
7394:
7387:
7367:
7341:
7329:
7321:
7301:
7294:
7274:
7267:
7247:
7240:
7220:
7213:
7188:
7186:, pp. 16.
7176:
7174:, p. xxvi
7164:
7152:
7121:
7106:
7099:
7079:
7062:
7055:
7030:
7015:
7011:Upadhyaya 1998
7003:
6996:
6973:
6969:Upadhyaya 1998
6956:
6944:
6932:
6920:
6890:
6878:
6863:
6853:
6833:
6826:
6806:
6794:
6788:
6721:
6714:
6694:
6692:, p. 211.
6673:
6661:
6642:
6640:
6637:
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6632:
6630:
6629:
6620:
6585:
6576:
6567:
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6110:
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6106:
6092:
6091:
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6084:
6083:
6078:
6073:
6068:
6063:
6058:
6053:
6047:
6045:
6042:
6037:Robert Redford
6011:, directed by
5980:
5977:
5920:B. R. Ambedkar
5890:, but also by
5884:Mahatma Gandhi
5876:nuclear weapon
5856:Main article:
5853:
5850:
5849:
5848:
5840:
5833:
5826:
5819:
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5806:
5800:
5764:
5754:
5747:
5744:
5734:Madhvacharya's
5705:
5697:
5682:
5655:Mahatma Gandhi
5641:
5638:
5637:
5636:
5629:
5626:Dvaita Vedanta
5622:Artha samgraha
5615:
5612:Dvaita Vedanta
5601:
5594:
5587:
5584:Bhava-pradeeps
5580:
5573:
5566:
5556:
5545:
5494:
5480:
5470:
5434:
5431:
5430:
5429:
5410:
5407:
5388:
5385:
5369:Dvaita Vedanta
5359:Dvaita Vedanta
5351:
5348:
5322:
5319:
5298:
5295:
5291:Vedic teaching
5273:
5270:
5219:
5216:
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4829:
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4415:Raghavan Iyer
4413:
4407:
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4226:
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4207:
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4192:
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4186:
4185:Eliot Deutsch
4183:
4177:
4176:
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4161:
4156:
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3891:
3885:
3884:
3879:
3876:
3870:
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3866:
3863:
3857:
3856:
3853:
3852:Richard Garbe
3850:
3844:
3843:
3838:
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3822:
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3596:
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3527:
3495:
3492:
3483:Saguna Brahman
3448:Liberation or
3442:Main article:
3439:
3436:
3378:B. R. Ambedkar
3300:
3297:
3244:
3241:
3198:
3195:
3149:
3146:
3144:
3141:
3118:
3113:
3012:Main article:
3009:
3006:
2989:
2986:
2978:
2977:
2974:
2971:
2950:
2947:
2931:Main article:
2928:
2925:
2891:
2885:
2874:
2869:
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2863:
2852:
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2846:
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2830:
2825:
2824:
2823:
2814:
2813:
2812:
2807:Main article:
2804:
2801:
2780:Nishkama Karma
2767:Main article:
2764:
2761:
2755:
2752:
2742:
2739:
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2721:
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2622:
2614:
2613:
2612:
2611:
2610:
2597:
2594:
2592:
2589:
2587:
2586:Themes covered
2584:
2555:
2552:
2509:
2506:
2473:
2470:
2454:adyam purusham
2419:
2416:
2349:
2346:
2293:
2292:
2273:
2266:
2265:
2264:
2245:
2238:
2237:
2236:
2235:
2234:
2232:
2229:
2197:
2194:
2126:
2123:
2111:Gayatri mantra
2082:
2079:
2021:The Royal Path
2004:
2001:
1951:Main article:
1948:
1945:
1884:Main article:
1881:
1878:
1847:
1844:
1818:
1806:
1774:Main article:
1771:
1768:
1744:Main article:
1741:
1738:
1726:Virtue in Work
1714:Main article:
1711:
1708:
1704:Mahatma Gandhi
1661:
1654:
1647:
1642:Main article:
1639:
1636:
1614:The War Within
1592:Main article:
1589:
1586:
1583:
1582:
1577:
1572:
1569:
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1400:
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1363:
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1358:
1355:
1348:
1344:
1343:
1340:
1333:
1329:
1328:
1325:
1318:
1314:
1313:
1310:
1303:
1299:
1298:
1295:
1292:
1241:with Disciples
1206:
1203:
1160:
1157:
1156:
1155:
1149:
1139:
1126:
1115:
1112:
1067:
1064:
1044:Sharada script
1009:
1006:
978:transmigration
852:), knowledge (
831:
828:
820:Isha Upanishad
740:Prasthanatrayi
723:
720:
652:
649:
612:oral tradition
592:Vedic Sanskrit
496:
493:
491:
488:
433:
430:
398:transmigration
394:prasthanatrayi
392:tradition and
363:Dvaita Vedanta
135:
134:
119:
118:
112:
111:
108:
104:
103:
100:
96:
95:
90:
86:
85:
79:
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69:
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64:
60:
59:
45:
37:
36:
15:
9:
6:
4:
3:
2:
22060:
22049:
22046:
22044:
22041:
22039:
22036:
22034:
22031:
22029:
22026:
22024:
22021:
22019:
22016:
22014:
22011:
22009:
22006:
22004:
22001:
21999:
21996:
21994:
21991:
21989:
21986:
21984:
21981:
21979:
21978:Bhagavad Gita
21976:
21975:
21973:
21962:from Wikidata
21961:
21960:
21948:
21944:
21943:
21931:
21927:
21926:
21914:
21910:
21909:
21897:
21893:
21892:
21880:
21877:from Wikinews
21876:
21875:
21863:
21859:
21858:
21846:
21845:
21842:
21836:
21835:Bhagavad Gita
21828:
21818:
21816:
21806:
21804:
21799:
21794:
21792:
21787:
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21712:
21711:
21707:
21704:
21701:
21698:
21697:
21696:KitƔb-i-Aqdas
21693:
21690:
21687:
21684:
21681:
21680:
21678:
21676:
21672:
21665:
21662:
21659:
21656:
21654:(Anglicanism)
21653:
21652:
21648:
21645:
21642:
21639:
21636:
21634:(Lutheranism)
21633:
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21518:
21515:
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21513:Metamorphoses
21510:
21507:
21506:Bhagavad Gita
21504:
21499:
21498:New Testament
21496:
21491:
21488:
21485:
21482:
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21479:
21476:
21475:
21473:
21470:
21467:
21464:
21461:
21460:
21455:
21454:
21450:
21448:(Zoroastrian)
21447:
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21441:
21438:
21435:
21432:
21429:
21428:Pyramid Texts
21426:
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21394:
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21351:Asana Journal
21348:
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21323:
21320:
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21295:
21294:
21293:Light on Yoga
21290:
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21213:
21201:
21198:
21197:
21195:
21191:
21188:
21187:
21185:
21181:
21178:
21176:
21173:
21171:
21168:
21166:
21163:
21159:
21156:
21154:
21151:
21149:
21146:
21144:
21141:
21139:
21136:
21134:
21131:
21130:
21129:
21126:
21124:
21121:
21119:
21116:
21115:
21113:
21109:
21106:
21104:
21101:
21099:
21096:
21094:
21091:
21090:
21088:
21087:
21085:
21083:
21079:
21071:
21068:
21066:
21063:
21062:
21060:
21056:
21053:
21052:
21050:
21049:
21047:
21045:
21041:
21035:
21034:
21033:Visuddhimagga
21030:
21028:
21025:
21023:
21020:
21018:
21015:
21013:
21010:
21009:
21007:
21005:
21001:
20998:
20996:
20992:
20982:
20981:
20977:
20975:
20974:
20970:
20968:
20967:
20963:
20961:
20960:
20956:
20954:
20953:
20952:Shiva Samhita
20949:
20947:
20946:
20942:
20940:
20939:
20935:
20933:
20932:
20928:
20926:
20925:
20921:
20919:
20918:
20914:
20912:
20911:
20907:
20905:
20904:
20903:Bahr al-Hayat
20900:
20898:
20897:
20893:
20891:
20890:
20886:
20885:
20883:
20881:
20877:
20871:
20868:
20864:
20861:
20860:
20859:
20856:
20852:
20849:
20847:
20844:
20843:
20842:
20839:
20837:
20834:
20832:
20829:
20828:
20826:
20824:
20820:
20814:
20811:
20809:
20806:
20802:
20799:
20797:
20794:
20792:
20789:
20787:
20784:
20782:
20779:
20777:
20774:
20772:
20769:
20768:
20767:
20764:
20762:
20759:
20757:
20754:
20752:
20749:
20745:
20742:
20740:
20737:
20735:
20732:
20730:
20727:
20726:
20725:
20722:
20718:
20715:
20713:
20710:
20708:
20705:
20703:
20700:
20699:
20698:
20695:
20693:
20690:
20686:
20683:
20681:
20678:
20676:
20673:
20671:
20668:
20666:
20663:
20659:
20656:
20655:
20654:
20651:
20649:
20646:
20644:
20641:
20640:
20639:
20636:
20635:
20633:
20629:
20623:
20622:
20618:
20616:
20615:
20614:Yoga Vasistha
20611:
20609:
20608:
20604:
20602:
20601:
20600:Bhagavad Gita
20597:
20596:
20594:
20592:
20588:
20582:
20579:
20578:and sometimes
20576:
20574:
20571:
20569:
20566:
20564:
20561:
20560:
20558:
20556:
20552:
20549:
20547:
20543:
20537:
20534:
20530:
20527:
20525:
20522:
20520:
20517:
20516:
20515:
20512:
20510:
20507:
20505:
20502:
20500:
20497:
20496:
20494:
20492:
20488:
20484:
20477:
20472:
20470:
20465:
20463:
20458:
20457:
20454:
20444:
20434:
20428:
20425:
20423:
20420:
20418:
20415:
20413:
20410:
20408:
20405:
20404:
20402:
20398:
20392:
20389:
20387:
20384:
20382:
20379:
20377:
20374:
20372:
20369:
20367:
20364:
20362:
20359:
20357:
20354:
20352:
20349:
20347:
20346:Vichitravirya
20344:
20342:
20339:
20337:
20334:
20332:
20329:
20327:
20324:
20322:
20319:
20317:
20314:
20312:
20309:
20307:
20304:
20302:
20299:
20297:
20294:
20292:
20289:
20287:
20284:
20282:
20279:
20277:
20274:
20272:
20269:
20267:
20264:
20262:
20259:
20257:
20254:
20252:
20249:
20247:
20244:
20242:
20239:
20237:
20234:
20232:
20229:
20227:
20224:
20222:
20219:
20217:
20214:
20212:
20209:
20207:
20204:
20202:
20199:
20197:
20194:
20192:
20189:
20185:
20184:
20179:
20178:
20177:
20174:
20172:
20169:
20167:
20164:
20162:
20159:
20157:
20154:
20152:
20149:
20147:
20144:
20142:
20139:
20137:
20134:
20132:
20129:
20127:
20124:
20122:
20119:
20117:
20114:
20112:
20109:
20107:
20104:
20102:
20099:
20097:
20094:
20092:
20089:
20087:
20084:
20082:
20079:
20077:
20074:
20072:
20069:
20067:
20064:
20062:
20061:Dhritarashtra
20059:
20057:
20054:
20052:
20049:
20047:
20044:
20042:
20039:
20037:
20034:
20032:
20029:
20027:
20024:
20022:
20019:
20017:
20014:
20012:
20009:
20007:
20004:
20002:
19999:
19997:
19994:
19992:
19989:
19987:
19984:
19982:
19979:
19977:
19974:
19972:
19969:
19968:
19966:
19964:
19960:
19952:
19949:
19947:
19944:
19943:
19942:
19939:
19937:
19934:
19933:
19931:
19927:
19919:
19916:
19914:
19911:
19909:
19908:Swarnaprastha
19906:
19904:
19901:
19899:
19896:
19895:
19893:
19889:
19886:
19884:
19881:
19880:
19879:
19876:
19872:
19869:
19867:
19864:
19863:
19861:
19860:
19858:
19854:
19846:
19845:Mahajanapadas
19843:
19841:
19838:
19837:
19835:
19831:
19828:
19826:
19823:
19821:
19818:
19816:
19813:
19809:
19806:
19804:
19801:
19800:
19799:
19796:
19795:
19793:
19792:
19790:
19786:
19780:
19777:
19775:
19772:
19770:
19767:
19765:
19762:
19760:
19759:Ashramavasika
19757:
19755:
19752:
19750:
19747:
19745:
19742:
19740:
19737:
19735:
19732:
19730:
19727:
19725:
19722:
19720:
19717:
19713:
19712:Bhagavad Gita
19710:
19709:
19708:
19705:
19703:
19700:
19698:
19695:
19693:
19690:
19688:
19685:
19683:
19680:
19679:
19677:
19675:
19673:
19667:
19660:
19650:
19647:
19645:
19642:
19640:
19637:
19636:
19634:
19632:and narrators
19628:
19624:
19623:
19615:
19610:
19608:
19603:
19601:
19596:
19595:
19592:
19580:
19577:
19573:
19570:
19568:
19565:
19563:
19560:
19559:
19558:
19555:
19554:
19552:
19548:
19542:
19541:
19537:
19535:
19534:
19530:
19526:
19523:
19521:
19520:
19519:Bhagavad Gita
19516:
19515:
19514:
19513:
19509:
19507:
19506:
19502:
19500:
19499:
19495:
19494:
19492:
19490:
19486:
19480:
19479:Vasu Doorjamb
19477:
19475:
19472:
19470:
19467:
19465:
19462:
19460:
19457:
19456:
19454:
19452:
19448:
19440:
19437:
19435:
19432:
19430:
19427:
19425:
19422:
19420:
19417:
19416:
19415:Other sites:
19414:
19410:
19407:
19405:
19402:
19400:
19397:
19395:
19392:
19390:
19387:
19385:
19382:
19380:
19377:
19375:
19372:
19371:
19369:
19368:
19366:
19364:
19360:
19352:
19349:
19347:
19344:
19343:
19342:
19339:
19335:
19332:
19330:
19329:Gita Mahotsav
19327:
19325:
19322:
19321:
19319:
19315:
19312:
19310:
19307:
19306:
19304:
19303:
19301:
19299:
19295:
19289:
19288:
19284:
19282:
19279:
19277:
19274:
19272:
19269:
19267:
19264:
19262:
19259:
19257:
19254:
19252:
19249:
19247:
19244:
19242:
19239:
19237:
19234:
19232:
19229:
19227:
19224:
19222:
19219:
19218:
19216:
19212:
19204:
19201:
19200:
19199:
19198:
19194:
19190:
19187:
19185:
19182:
19180:
19177:
19175:
19172:
19170:
19167:
19165:
19162:
19160:
19157:
19155:
19152:
19151:
19150:
19147:
19145:
19142:
19141:
19139:
19135:
19128:
19118:
19115:
19113:
19110:
19108:
19105:
19103:
19100:
19098:
19097:Radha Krishna
19095:
19093:
19090:
19088:
19085:
19083:
19080:
19078:
19075:
19074:
19072:
19070:
19066:
19062:
19055:
19050:
19048:
19043:
19041:
19036:
19035:
19032:
19020:
19017:
19015:
19012:
19010:
19007:
19005:
19002:
19000:
18997:
18995:
18992:
18990:
18987:
18985:
18982:
18980:
18977:
18975:
18972:
18970:
18967:
18965:
18962:
18960:
18957:
18955:
18952:
18950:
18947:
18945:
18942:
18940:
18937:
18935:
18932:
18930:
18927:
18925:
18922:
18920:
18917:
18915:
18912:
18910:
18907:
18905:
18902:
18900:
18897:
18895:
18892:
18890:
18887:
18885:
18882:
18880:
18877:
18875:
18872:
18870:
18867:
18865:
18862:
18860:
18857:
18855:
18854:Parinama-vada
18852:
18850:
18847:
18845:
18842:
18840:
18837:
18835:
18832:
18830:
18827:
18825:
18822:
18820:
18817:
18815:
18812:
18810:
18807:
18805:
18802:
18800:
18797:
18795:
18792:
18790:
18787:
18785:
18782:
18780:
18777:
18775:
18772:
18770:
18767:
18765:
18762:
18760:
18757:
18755:
18752:
18750:
18747:
18745:
18742:
18740:
18737:
18735:
18732:
18730:
18727:
18725:
18722:
18720:
18717:
18715:
18712:
18710:
18707:
18705:
18702:
18700:
18697:
18695:
18692:
18690:
18687:
18685:
18682:
18680:
18677:
18675:
18672:
18670:
18667:
18665:
18662:
18660:
18657:
18655:
18652:
18650:
18647:
18645:
18642:
18640:
18637:
18635:
18632:
18630:
18627:
18625:
18622:
18620:
18617:
18615:
18612:
18610:
18607:
18605:
18602:
18600:
18597:
18595:
18592:
18590:
18587:
18585:
18582:
18580:
18577:
18575:
18572:
18570:
18567:
18566:
18564:
18560:
18554:
18551:
18549:
18546:
18544:
18541:
18539:
18536:
18534:
18531:
18529:
18526:
18524:
18521:
18519:
18516:
18514:
18511:
18509:
18506:
18504:
18501:
18499:
18496:
18494:
18491:
18489:
18486:
18484:
18481:
18479:
18478:PadmasambhÄva
18476:
18474:
18471:
18469:
18466:
18464:
18461:
18459:
18456:
18454:
18451:
18449:
18446:
18444:
18441:
18439:
18436:
18434:
18431:
18429:
18426:
18424:
18421:
18419:
18416:
18414:
18411:
18409:
18406:
18404:
18401:
18399:
18396:
18394:
18391:
18389:
18386:
18384:
18383:Maį¹įøana MiÅra
18381:
18379:
18376:
18374:
18373:Abhinavagupta
18371:
18369:
18366:
18365:
18363:
18359:
18353:
18350:
18348:
18347:
18346:Yoga Vasistha
18343:
18341:
18340:
18336:
18334:
18331:
18329:
18326:
18324:
18323:
18319:
18315:
18312:
18311:
18310:
18307:
18305:
18304:
18300:
18298:
18297:
18293:
18291:
18288:
18286:
18283:
18281:
18278:
18276:
18273:
18271:
18270:
18266:
18264:
18263:
18259:
18257:
18254:
18252:
18249:
18245:
18242:
18240:
18239:All 108 texts
18237:
18236:
18235:
18234:
18230:
18228:
18227:
18223:
18221:
18218:
18216:
18213:
18211:
18210:
18209:Dharmashastra
18206:
18204:
18201:
18199:
18198:
18194:
18192:
18191:
18187:
18185:
18184:
18183:Bhagavad Gita
18180:
18178:
18177:
18173:
18171:
18170:
18166:
18165:
18163:
18159:
18153:
18150:
18148:
18145:
18143:
18140:
18138:
18137:Integral yoga
18135:
18134:
18132:
18128:
18120:
18117:
18115:
18112:
18110:
18107:
18106:
18105:
18102:
18100:
18097:
18095:
18092:
18088:
18085:
18083:
18082:Shuddhadvaita
18080:
18078:
18075:
18073:
18070:
18068:
18065:
18063:
18060:
18058:
18055:
18054:
18053:
18050:
18049:
18047:
18043:
18031:
18028:
18026:
18023:
18021:
18018:
18016:
18013:
18011:
18008:
18007:
18006:
18002:
17999:
17995:
17992:
17990:
17987:
17986:
17985:
17982:
17980:
17977:
17975:
17972:
17970:
17967:
17966:
17964:
17962:
17958:
17952:
17949:
17945:
17942:
17940:
17937:
17936:
17935:
17932:
17930:
17927:
17925:
17922:
17920:
17917:
17915:
17912:
17910:
17907:
17905:
17901:
17898:
17897:
17895:
17893:
17889:
17886:
17882:
17876:
17873:
17871:
17868:
17866:
17863:
17861:
17858:
17856:
17853:
17851:
17848:
17846:
17843:
17841:
17838:
17836:
17833:
17832:
17830:
17826:
17822:
17815:
17810:
17808:
17803:
17801:
17796:
17795:
17792:
17780:
17772:
17770:
17766:
17762:
17760:
17752:
17751:
17749:
17739:
17731:
17728:
17726:
17723:
17722:
17721:
17720:Hindu temples
17718:
17716:
17713:
17711:
17708:
17704:
17701:
17699:
17696:
17694:
17691:
17689:
17686:
17684:
17681:
17679:
17676:
17674:
17671:
17670:
17669:
17666:
17662:
17659:
17658:
17657:
17654:
17652:
17649:
17645:
17642:
17641:
17640:
17637:
17635:
17632:
17630:
17627:
17625:
17624:Hindu studies
17622:
17620:
17617:
17615:
17612:
17610:
17607:
17605:
17602:
17600:
17597:
17595:
17594:Denominations
17592:
17588:
17585:
17583:
17580:
17579:
17578:
17575:
17574:
17572:
17570:
17566:
17556:
17553:
17551:
17548:
17546:
17543:
17541:
17538:
17537:
17535:
17531:
17525:
17522:
17520:
17517:
17515:
17512:
17510:
17507:
17506:
17501:
17498:
17496:
17493:
17491:
17488:
17486:
17483:
17482:
17481:
17478:
17474:
17471:
17469:
17466:
17464:
17461:
17459:
17456:
17454:
17451:
17449:
17446:
17444:
17441:
17440:
17438:
17436:
17433:
17431:
17428:
17426:
17423:
17421:
17418:
17416:
17413:
17411:
17408:
17404:
17403:Vijayadashami
17401:
17399:
17396:
17394:
17391:
17390:
17389:
17386:
17384:
17381:
17379:
17376:
17374:
17371:
17369:
17366:
17365:
17363:
17361:
17357:
17349:
17346:
17344:
17341:
17339:
17336:
17334:
17331:
17330:
17329:
17326:
17322:
17319:
17317:
17314:
17312:
17309:
17307:
17304:
17303:
17302:
17299:
17298:
17296:
17292:
17286:
17283:
17281:
17278:
17276:
17273:
17271:
17268:
17266:
17263:
17261:
17258:
17256:
17253:
17251:
17248:
17246:
17243:
17241:
17238:
17236:
17233:
17231:
17228:
17226:
17223:
17221:
17220:Simantonayana
17218:
17216:
17213:
17211:
17208:
17207:
17205:
17203:
17199:
17193:
17190:
17188:
17185:
17183:
17180:
17178:
17175:
17173:
17170:
17168:
17165:
17163:
17160:
17158:
17155:
17153:
17150:
17148:
17145:
17143:
17140:
17138:
17135:
17134:
17132:
17130:
17126:
17123:
17119:
17109:
17108:
17104:
17102:
17099:
17097:
17094:
17092:
17089:
17087:
17084:
17082:
17079:
17077:
17074:
17072:
17069:
17067:
17064:
17062:
17059:
17057:
17054:
17052:
17049:
17045:
17042:
17040:
17037:
17035:
17032:
17031:
17030:
17027:
17026:
17024:
17022:
17018:
17012:
17011:
17007:
17005:
17002:
17000:
16997:
16995:
16992:
16990:
16987:
16985:
16982:
16980:
16977:
16975:
16972:
16970:
16967:
16965:
16962:
16960:
16957:
16955:
16952:
16948:
16945:
16943:
16940:
16938:
16935:
16934:
16933:
16930:
16929:
16927:
16925:
16921:
16918:
16916:
16912:
16902:
16899:
16897:
16894:
16892:
16889:
16887:
16884:
16882:
16879:
16877:
16874:
16872:
16869:
16867:
16864:
16862:
16859:
16857:
16854:
16852:
16849:
16847:
16844:
16842:
16839:
16837:
16834:
16832:
16829:
16828:
16826:
16824:
16820:
16814:
16813:
16809:
16807:
16806:Yoga Vasistha
16804:
16802:
16799:
16797:
16794:
16792:
16789:
16787:
16784:
16780:
16777:
16775:
16772:
16770:
16767:
16766:
16765:
16762:
16760:
16757:
16755:
16752:
16750:
16747:
16745:
16742:
16738:
16735:
16733:
16730:
16729:
16728:
16725:
16723:
16720:
16718:
16717:Bhagavad Gita
16715:
16714:
16712:
16710:
16706:
16700:
16697:
16695:
16692:
16690:
16687:
16685:
16682:
16680:
16677:
16675:
16672:
16671:
16669:
16667:
16663:
16657:
16656:Sthapatyaveda
16654:
16652:
16649:
16647:
16644:
16642:
16639:
16638:
16636:
16634:
16630:
16620:
16617:
16615:
16612:
16610:
16607:
16605:
16602:
16600:
16597:
16595:
16592:
16590:
16587:
16585:
16582:
16580:
16577:
16575:
16572:
16570:
16567:
16565:
16562:
16560:
16557:
16556:
16554:
16552:
16548:
16542:
16539:
16537:
16534:
16532:
16529:
16528:
16526:
16522:
16516:
16513:
16511:
16508:
16506:
16503:
16501:
16498:
16497:
16494:
16491:
16489:
16485:
16479:
16476:
16474:
16471:
16470:
16468:
16464:
16461:
16459:
16455:
16436:
16432:
16429:
16425:
16424:
16420:
16418:
16417:
16413:
16411:
16410:
16406:
16405:
16404:
16401:
16399:
16396:
16394:
16391:
16389:
16386:
16384:
16381:
16379:
16375:
16372:
16371:
16369:
16367:
16363:
16355:
16352:
16350:
16347:
16345:
16342:
16340:
16337:
16335:
16332:
16330:
16327:
16325:
16322:
16320:
16317:
16315:
16312:
16311:
16310:
16307:
16306:
16301:
16298:
16296:
16293:
16291:
16288:
16286:
16283:
16282:
16281:
16278:
16277:
16274:
16271:
16269:
16266:
16264:
16261:
16259:
16256:
16254:
16251:
16249:
16246:
16244:
16241:
16240:
16238:
16236:
16232:
16229:
16227:
16223:
16217:
16214:
16211:
16209:
16206:
16205:
16202:
16196:
16192:
16188:
16180:
16175:
16173:
16168:
16166:
16161:
16160:
16157:
16145:
16142:
16140:
16137:
16136:
16133:
16127:
16126:
16122:
16120:
16119:
16115:
16111:
16110:
16109:Bhagavad Gita
16106:
16105:
16104:
16103:
16099:
16097:
16096:
16092:
16090:
16087:
16085:
16082:
16078:
16075:
16073:
16070:
16068:
16065:
16063:
16060:
16059:
16058:
16055:
16054:
16052:
16049:
16044:
16038:
16034:
16031:
16029:
16026:
16024:
16021:
16019:
16016:
16014:
16011:
16009:
16006:
16004:
16001:
15999:
15996:
15994:
15991:
15987:
15984:
15982:
15979:
15978:
15977:
15974:
15972:
15969:
15968:
15966:
15964:Other deities
15962:
15956:
15955:
15951:
15949:
15946:
15944:
15941:
15939:
15936:
15934:
15931:
15929:
15926:
15924:
15921:
15919:
15916:
15914:
15911:
15909:
15906:
15904:
15901:
15899:
15896:
15894:
15891:
15889:
15886:
15884:
15881:
15879:
15876:
15874:
15871:
15869:
15866:
15864:
15861:
15859:
15856:
15854:
15851:
15847:
15844:
15842:
15839:
15837:
15834:
15833:
15832:
15829:
15828:
15826:
15824:
15820:
15815:
15805:
15804:
15800:
15798:
15795:
15793:
15790:
15788:
15785:
15783:
15780:
15778:
15775:
15773:
15770:
15768:
15765:
15763:
15760:
15758:
15755:
15753:
15750:
15748:
15745:
15743:
15740:
15738:
15735:
15733:
15730:
15728:
15725:
15723:
15720:
15718:
15715:
15713:
15710:
15706:
15703:
15701:
15698:
15696:
15693:
15692:
15691:
15688:
15687:
15685:
15683:
15679:
15675:
15671:
15670:Hindu deities
15664:
15659:
15657:
15652:
15650:
15645:
15644:
15641:
15635:
15628:
15622:
15621:
15616:
15615:Bhagavad Gita
15613:
15611:
15608:
15606:
15603:
15601:
15597:
15593:
15590:
15588:
15584:
15583:Bhagavad Gita
15581:
15579:at Wikisource
15578:
15573:
15569:
15567:
15563:
15558:
15554:
15553:
15529:
15525:
15518:
15512:
15496:
15492:
15488:
15482:
15466:
15462:
15458:
15451:
15435:
15431:
15427:
15420:
15404:
15400:
15396:
15390:
15374:
15370:
15363:
15361:
15344:
15340:
15334:
15319:
15315:
15309:
15294:
15290:
15284:
15276:
15272:
15266:
15264:
15262:
15260:
15255:
15243:
15241:0-19-501666-1
15237:
15233:
15228:
15225:
15219:
15215:
15214:
15208:
15204:
15199:
15195:
15193:81-7505-033-0
15189:
15185:
15180:
15174:
15171:
15165:
15161:
15160:
15154:
15151:
15145:
15141:
15140:
15134:
15131:
15129:81-7120-449-X
15125:
15121:
15116:
15112:
15108:
15104:
15100:
15096:
15092:
15088:
15084:
15081:
15075:
15071:
15066:
15063:
15057:
15053:
15052:
15046:
15043:
15041:81-7052-000-2
15037:
15033:
15032:
15026:
15023:
15021:0-7391-1424-7
15017:
15013:
15008:
15004:
14999:
14996:
14990:
14986:
14981:
14977:
14971:
14967:
14966:
14961:
14957:
14953:
14947:
14944:. HarperOne.
14943:
14938:
14935:, Olive Press
14934:
14929:
14926:
14920:
14916:
14915:
14909:
14905:
14902:
14894:
14891:
14885:
14882:, Routledge,
14881:
14876:
14873:
14867:
14863:
14862:
14856:
14853:
14851:81-7505-213-9
14847:
14843:
14839:
14835:
14831:
14825:
14821:
14817:
14813:
14808:
14804:
14799:
14796:
14794:81-7223-087-7
14790:
14786:
14781:
14778:
14774:
14771:
14765:
14761:
14760:
14754:
14750:
14744:
14740:
14739:
14733:
14730:
14724:
14720:
14719:
14713:
14710:
14704:
14700:
14699:
14693:
14690:
14684:
14680:
14675:
14671:
14665:
14661:
14660:
14654:
14651:
14649:0-88706-297-0
14645:
14641:
14640:
14634:
14622:
14618:
14612:
14608:
14607:
14601:
14598:
14592:
14588:
14587:
14581:
14578:
14576:0-231-06468-3
14572:
14568:
14567:
14561:
14557:
14552:
14549:
14543:
14539:
14534:
14531:
14525:
14521:
14520:
14514:
14510:
14504:
14500:
14499:
14493:
14490:
14484:
14480:
14479:
14473:
14470:
14464:
14460:
14459:
14453:
14449:
14445:
14441:
14439:0-15-614150-7
14435:
14431:
14430:
14425:
14424:Jungk, Robert
14421:
14418:
14412:
14408:
14407:
14401:
14398:
14392:
14388:
14387:
14381:
14377:
14372:
14361:
14357:
14351:
14348:, Routledge,
14347:
14346:
14341:
14337:
14333:
14329:
14325:
14321:
14316:
14312:
14308:
14303:
14300:
14294:
14290:
14289:
14283:
14280:
14274:
14270:
14269:
14264:
14260:
14257:
14251:
14247:
14246:
14240:
14237:
14235:81-7505-041-1
14231:
14227:
14225:
14217:
14214:
14208:
14204:
14199:
14196:
14194:0-521-43878-0
14190:
14185:
14184:
14177:
14174:
14168:
14164:
14163:
14157:
14154:
14148:
14144:
14143:
14137:
14133:
14132:
14126:
14123:
14117:
14112:
14111:
14104:
14101:
14095:
14091:
14086:
14083:
14077:
14073:
14072:
14066:
14055:
14051:
14049:9780691139968
14045:
14041:
14040:
14034:
14031:
14025:
14021:
14020:
14014:
14011:
14005:
14001:
14000:
13994:
13991:
13989:81-7597-084-7
13985:
13981:
13977:
13973:
13970:
13964:
13960:
13955:
13951:
13947:
13943:
13938:
13934:
13928:
13924:
13923:
13917:
13914:
13908:
13904:
13903:
13897:
13894:
13888:
13884:
13883:
13877:
13874:
13868:
13864:
13863:
13857:
13856:
13839:
13835:
13832:
13827:
13811:
13807:
13801:
13786:
13782:
13776:
13761:
13757:
13751:
13744:
13739:
13733:, p. 22.
13732:
13727:
13719:
13713:
13709:
13708:
13700:
13692:
13688:
13684:
13680:
13676:
13672:
13665:
13657:
13653:
13652:The Telegraph
13649:
13643:
13636:
13631:
13624:
13619:
13612:
13607:
13600:
13595:
13579:
13575:
13569:
13561:
13555:
13551:
13544:
13528:
13524:
13520:
13514:
13498:
13494:
13493:Ritz Magazine
13490:
13484:
13476:
13470:
13466:
13465:
13457:
13450:
13445:
13438:
13433:
13426:
13421:
13413:
13407:
13403:
13402:
13401:Bhagavad Gita
13394:
13388:
13387:Easwaran 1993
13383:
13377:
13372:
13356:
13352:
13346:
13338:
13332:
13328:
13327:
13319:
13312:
13311:Sargeant 2009
13307:
13300:
13299:1-883938-47-3
13296:
13292:
13286:
13279:
13274:
13267:
13261:
13259:
13251:
13245:
13238:
13232:
13226:, p. xix
13225:
13219:
13213:, p. xix
13212:
13211:Sargeant 2009
13206:
13199:
13194:
13187:
13182:
13174:
13168:
13164:
13163:
13155:
13147:
13141:
13137:
13136:
13128:
13121:
13115:
13111:
13110:
13102:
13094:
13088:
13084:
13083:
13075:
13067:
13061:
13057:
13056:
13048:
13032:
13028:
13022:
13018:
13017:
13009:
13007:
13000:
12995:
12987:
12983:
12979:
12975:
12971:
12967:
12960:
12952:
12946:
12942:
12941:
12933:
12926:
12920:
12918:
12910:
12905:
12903:
12901:
12899:
12891:
12886:
12879:
12878:Sargeant 2009
12874:
12866:
12860:
12856:
12855:
12847:
12839:
12833:
12829:
12828:
12820:
12813:
12808:
12800:
12798:90-04-06736-1
12794:
12790:
12789:Arvind Sharma
12786:
12785:
12777:
12769:
12763:
12759:
12758:
12750:
12742:
12741:
12733:
12727:, p. 97.
12726:
12721:
12713:
12712:
12704:
12698:, p. 124
12697:
12692:
12690:
12688:
12680:
12675:
12673:
12664:
12662:90-04-06736-1
12658:
12654:
12653:Arvind Sharma
12650:
12649:
12641:
12634:
12629:
12623:, p. 60.
12622:
12617:
12610:
12604:
12600:
12599:
12591:
12589:
12581:
12576:
12569:
12564:
12557:
12556:Cornille 2006
12552:
12545:
12544:Neufeldt 1986
12540:
12533:
12527:
12525:
12523:
12521:
12519:
12517:
12515:
12513:
12511:
12502:
12496:
12492:
12488:
12487:
12479:
12477:
12460:
12456:
12452:
12451:
12446:
12444:
12436:
12430:, p. 199
12429:
12424:
12417:
12412:
12410:
12408:
12406:
12404:
12402:
12382:
12375:
12368:
12360:
12354:
12338:
12334:
12330:
12323:
12314:
12308:
12304:
12303:Bhagavad GĆ®tĆ¢
12297:
12290:
12285:
12278:
12272:
12256:
12252:
12251:
12243:
12236:
12231:
12215:
12211:
12207:
12201:
12194:
12189:
12181:
12175:
12171:
12170:
12162:
12155:
12150:
12143:
12138:
12130:
12124:
12120:
12119:
12111:
12103:
12097:
12093:
12092:
12084:
12078:
12072:
12065:
12061:
12056:
12051:
12048:(3): 813ā15,
12047:
12043:
12036:
12030:, p. 531
12029:
12024:
12017:
12012:
12005:
12004:Sargeant 2009
12000:
11993:
11988:
11980:
11974:
11970:
11969:
11961:
11954:
11949:
11942:
11941:Sargeant 2009
11937:
11930:
11926:
11922:
11918:
11914:
11910:
11903:
11901:
11899:
11897:
11895:
11878:
11877:
11869:
11853:
11849:
11848:
11840:
11833:
11828:
11821:
11816:
11809:
11804:
11796:
11790:
11786:
11785:
11777:
11770:
11766:
11763:
11759:
11754:
11746:
11740:
11736:
11735:
11727:
11720:
11715:
11708:
11703:
11696:
11695:Sargeant 2009
11691:
11684:
11679:
11672:
11667:
11652:
11648:
11644:
11640:
11634:
11626:
11620:
11616:
11615:
11607:
11605:
11597:
11593:
11591:
11584:
11582:
11580:
11578:
11576:
11568:
11562:
11555:
11554:
11549:
11544:
11542:
11540:
11532:
11526:
11519:
11513:
11506:
11500:
11493:
11487:
11480:
11474:
11466:
11460:
11456:
11455:
11447:
11440:
11435:
11426:
11420:
11419:
11413:
11405:
11399:
11391:
11385:
11381:
11374:
11366:
11360:
11352:
11346:
11342:
11335:
11319:
11315:
11314:
11309:
11303:
11287:
11283:
11282:
11277:
11271:
11263:
11261:0-8245-1987-6
11257:
11253:
11246:
11230:
11226:
11220:
11213:
11208:
11206:
11199:
11193:
11184:
11177:
11172:
11170:
11168:
11160:
11155:
11148:
11143:
11137:
11131:
11124:
11119:
11112:, vol. 9
11111:
11106:
11098:
11091:
11090:Sargeant 2009
11086:
11079:
11078:Easwaran 2007
11074:
11068:, p. 15.
11067:
11066:Easwaran 2007
11062:
11055:
11050:
11042:
11036:
11032:
11031:
11023:
11016:
11011:
11009:
11007:
10999:
10994:
10988:, p. 59.
10987:
10986:Michaels 2004
10982:
10975:
10970:
10963:
10958:
10952:, p. 36.
10951:
10946:
10938:
10932:
10928:
10927:
10919:
10912:
10907:
10900:
10895:
10888:
10883:
10876:
10871:
10864:
10859:
10852:
10847:
10845:
10843:
10841:
10839:
10837:
10828:
10822:
10818:
10817:
10809:
10801:
10795:
10791:
10790:
10782:
10774:
10768:
10764:
10763:
10755:
10747:
10741:
10737:
10736:
10728:
10720:
10714:
10710:
10709:
10701:
10694:
10689:
10682:
10677:
10670:
10665:
10658:
10653:
10646:
10641:
10634:
10633:Sargeant 2009
10629:
10622:
10617:
10609:
10603:
10599:
10598:
10590:
10583:
10578:
10570:
10564:
10560:
10555:
10554:
10545:
10538:
10533:
10526:
10521:
10514:
10509:
10502:
10501:Cornille 2006
10497:
10490:
10485:
10483:
10474:
10468:
10464:
10463:
10455:
10448:
10443:
10435:
10429:
10425:
10424:
10416:
10408:
10404:
10400:
10396:
10392:
10388:
10381:
10373:
10367:
10363:
10362:
10354:
10346:
10340:
10336:
10335:
10327:
10320:
10315:
10313:
10305:
10300:
10293:
10288:
10286:
10278:
10277:Sargeant 2009
10273:
10266:
10261:
10259:
10251:
10246:
10244:
10242:
10234:
10229:
10222:
10218:
10214:
10210:
10206:
10202:
10198:
10194:
10190:
10186:
10185:
10180:
10176:
10172:
10168:
10164:
10160:
10156:
10152:
10149:
10146:
10142:
10135:
10131:
10125:
10117:
10111:
10107:
10103:
10099:
10095:
10091:
10087:
10083:
10079:
10076:
10072:
10064:
10058:
10054:
10053:
10045:
10037:
10031:
10026:
10025:
10016:
10009:
10004:
9997:
9996:Edgerton 1952
9992:
9984:
9978:
9974:
9973:
9965:
9958:
9953:
9951:
9942:
9936:
9932:
9931:
9923:
9915:
9909:
9905:
9904:
9896:
9888:
9882:
9878:
9877:
9869:
9862:
9857:
9855:
9853:
9845:
9840:
9838:
9836:
9834:
9826:
9825:Easwaran 2007
9821:
9815:, p. 32.
9814:
9809:
9801:
9794:
9787:
9786:Easwaran 2007
9782:
9775:
9770:
9768:
9759:
9752:
9745:
9744:Easwaran 2007
9740:
9732:
9725:
9723:
9715:
9710:
9703:
9698:
9691:
9690:Easwaran 2007
9686:
9679:
9674:
9667:
9662:
9655:
9650:
9643:
9638:
9631:
9626:
9619:
9618:Easwaran 2007
9614:
9612:
9605:, p. 12.
9604:
9599:
9591:
9585:
9581:
9580:
9572:
9565:
9560:
9553:
9552:Easwaran 2007
9548:
9540:
9536:
9532:
9528:
9524:
9520:
9513:
9506:
9505:Easwaran 2007
9501:
9499:
9490:
9484:
9480:
9479:
9471:
9463:
9457:
9453:
9452:
9444:
9437:
9436:Easwaran 2007
9432:
9430:
9422:
9421:Easwaran 2007
9417:
9410:
9404:
9397:
9392:
9385:
9384:Easwaran 2007
9380:
9378:
9370:
9365:
9358:
9357:Easwaran 2007
9353:
9351:
9343:
9342:Easwaran 2007
9338:
9331:
9326:
9319:
9314:
9307:
9306:Easwaran 2007
9302:
9294:
9288:
9284:
9283:
9275:
9267:
9260:
9253:
9252:Sargeant 2009
9248:
9242:, p. 63.
9241:
9236:
9229:
9224:
9217:
9216:Easwaran 2007
9212:
9205:
9200:
9193:
9192:Easwaran 2007
9188:
9182:, p. 59.
9181:
9176:
9168:
9162:
9158:
9157:
9149:
9141:
9135:
9131:
9130:
9122:
9115:
9114:Easwaran 2007
9110:
9108:
9099:
9093:
9089:
9088:
9080:
9073:
9068:
9061:
9060:Easwaran 2007
9056:
9054:
9052:
9050:
9042:
9041:Sargeant 2009
9037:
9031:, p. xx.
9030:
9029:Sargeant 2009
9025:
9018:
9013:
9006:
9005:Easwaran 2007
9001:
8999:
8997:
8989:
8984:
8982:
8980:
8972:
8971:Easwaran 2007
8967:
8965:
8957:
8952:
8950:
8948:
8946:
8944:
8942:
8940:
8938:
8936:
8934:
8932:
8930:
8928:
8926:
8924:
8922:
8920:
8918:
8910:
8909:Easwaran 2007
8905:
8903:
8901:
8899:
8897:
8895:
8893:
8891:
8889:
8887:
8885:
8883:
8881:
8879:
8877:
8875:
8873:
8871:
8863:
8858:
8851:
8846:
8839:
8834:
8828:, p. 39.
8827:
8822:
8815:
8810:
8803:
8802:Casebeer 1952
8798:
8792:, p. 94.
8791:
8790:Casebeer 1952
8786:
8779:
8778:Sargeant 2009
8774:
8766:
8760:
8756:
8755:
8747:
8740:
8735:
8727:
8721:
8714:
8709:
8701:
8695:
8691:
8684:
8677:
8672:
8670:
8668:
8666:
8658:
8653:
8645:
8639:
8635:
8634:
8626:
8619:
8614:
8607:
8606:Sargeant 2009
8602:
8600:
8598:
8591:, p. 27.
8590:
8585:
8577:
8571:
8567:
8566:
8558:
8556:
8548:
8543:
8541:
8533:
8528:
8521:
8516:
8509:
8504:
8502:
8500:
8498:
8489:
8488:
8480:
8473:
8468:
8466:
8458:
8453:
8451:
8443:
8442:Cornille 2006
8438:
8436:
8427:
8421:
8417:
8416:
8408:
8401:
8396:
8389:
8384:
8377:
8372:
8365:
8364:Robinson 2006
8360:
8358:
8350:
8349:Sargeant 2009
8345:
8343:
8341:
8339:
8330:
8324:
8320:
8319:
8311:
8304:
8299:
8291:
8284:
8277:
8272:
8264:
8260:
8256:
8252:
8248:
8244:
8237:
8229:
8223:
8219:
8218:
8210:
8208:
8199:
8195:
8191:
8187:
8183:
8179:
8175:
8171:
8164:
8162:
8153:
8147:
8143:
8142:
8134:
8126:
8119:
8111:
8107:
8103:
8099:
8095:
8091:
8084:
8076:
8070:
8066:
8065:
8057:
8049:
8043:
8039:
8038:
8030:
8022:
8016:
8012:
8011:
8003:
8001:
7993:
7988:
7982:, p. 95.
7981:
7980:Robinson 2006
7976:
7969:
7968:Robinson 2006
7964:
7957:
7952:
7945:
7940:
7938:
7936:
7934:
7926:
7921:
7913:
7907:
7903:
7902:
7901:Bhagavad-Gita
7894:
7887:
7882:
7875:
7870:
7863:
7858:
7856:
7854:
7846:
7841:
7834:
7830:
7826:
7822:
7819:(3): 435ā59,
7818:
7814:
7807:
7799:
7793:
7789:
7788:
7780:
7773:
7768:
7761:
7760:Nakamura 1950
7756:
7750:, p. 37.
7749:
7744:
7737:
7732:
7725:
7720:
7713:
7708:
7702:
7698:
7693:
7686:
7680:
7674:
7673:Matchett 2000
7671:. Quoted in:
7670:
7666:
7661:
7654:
7649:
7642:
7638:
7632:
7630:
7621:
7615:
7611:
7610:
7602:
7594:
7588:
7584:
7583:
7575:
7568:
7563:
7547:
7543:
7537:
7533:
7532:
7524:
7516:
7510:
7506:
7505:
7497:
7495:
7486:
7480:
7476:
7475:
7467:
7465:
7463:
7455:
7450:
7442:
7438:
7431:
7423:
7416:
7414:
7406:
7401:
7399:
7390:
7384:
7380:
7379:
7371:
7363:
7359:
7358:
7350:
7348:
7346:
7338:
7333:
7324:
7318:
7314:
7313:
7305:
7297:
7291:
7287:
7286:
7278:
7270:
7264:
7260:
7259:
7251:
7243:
7237:
7233:
7232:
7224:
7216:
7210:
7206:
7205:
7197:
7195:
7193:
7185:
7180:
7173:
7168:
7161:
7156:
7140:
7136:
7132:
7125:
7118:
7113:
7111:
7102:
7096:
7092:
7091:
7083:
7076:
7075:Sargeant 2009
7071:
7069:
7067:
7058:
7052:
7048:
7047:
7039:
7037:
7035:
7026:
7019:
7012:
7007:
6999:
6993:
6989:
6988:
6983:
6977:
6970:
6965:
6963:
6961:
6953:
6948:
6941:
6936:
6929:
6924:
6908:
6904:
6900:
6894:
6888:, p. ix.
6887:
6882:
6874:
6867:
6860:
6856:
6850:
6846:
6845:
6837:
6829:
6823:
6819:
6818:
6810:
6803:
6802:Cornille 2006
6798:
6791:
6789:0-486-27782-8
6785:
6781:
6777:
6776:
6771:
6764:
6762:
6760:
6758:
6756:
6754:
6752:
6750:
6748:
6746:
6744:
6742:
6740:
6738:
6736:
6734:
6732:
6730:
6728:
6726:
6717:
6711:
6707:
6706:
6698:
6691:
6686:
6684:
6682:
6680:
6678:
6670:
6665:
6658:
6657:
6652:
6647:
6643:
6624:
6617:
6613:
6609:
6605:
6604:
6599:
6595:
6592:Teachings of
6589:
6580:
6571:
6562:
6553:
6544:
6535:
6526:
6517:
6508:
6499:
6490:
6481:
6472:
6465:
6461:
6457:
6453:
6449:
6443:
6434:
6424:
6417:
6412:
6403:
6394:
6387:
6381:
6374:
6370:
6369:DhyÄna Ålokas
6366:
6363:(also called
6362:
6358:
6354:
6350:
6349:
6342:
6335:
6331:
6327:
6326:Dhritarashtra
6323:
6319:
6315:
6309:
6302:
6301:
6294:
6287:
6286:
6279:
6269:
6259:
6252:
6247:
6242:
6236:
6227:
6220:
6214:
6207:
6206:
6201:
6197:
6193:
6189:
6183:
6176:
6172:
6168:
6164:
6160:
6154:
6144:
6142:
6131:
6129:
6118:
6116:
6111:
6103:
6097:
6093:
6082:
6079:
6077:
6074:
6072:
6069:
6067:
6064:
6062:
6059:
6057:
6056:Avadhuta Gita
6054:
6052:
6049:
6048:
6041:
6038:
6034:
6033:
6027:
6025:
6021:
6018:
6014:
6010:
6009:
6008:Bhagavad Gita
6003:
6001:
5998:
5993:
5991:
5990:
5985:
5976:
5974:
5970:
5966:
5962:
5958:
5954:
5949:
5947:
5946:Narendra Modi
5943:
5938:
5936:
5931:
5929:
5925:
5921:
5917:
5916:BĆ¼lent Ecevit
5913:
5912:Hermann Hesse
5909:
5905:
5901:
5897:
5893:
5892:Aldous Huxley
5889:
5885:
5877:
5873:
5869:
5864:
5859:
5845:
5841:
5838:
5834:
5830:
5827:
5824:
5820:
5817:
5814:
5811:
5807:
5804:
5801:
5798:
5794:
5790:
5786:
5782:
5778:
5774:
5773:
5768:
5765:
5762:
5758:
5755:
5752:
5748:
5745:
5742:
5741:
5735:
5731:
5726:
5721:
5717:
5715:
5710:
5706:
5703:
5698:
5695:
5692:in India for
5691:
5687:
5683:
5680:
5679:Chinmayananda
5676:
5672:
5668:
5664:
5660:
5659:Sri Aurobindo
5656:
5652:
5648:
5644:
5643:
5634:
5630:
5627:
5623:
5619:
5616:
5613:
5609:
5605:
5602:
5599:
5595:
5592:
5588:
5585:
5581:
5578:
5574:
5571:
5567:
5564:
5560:
5557:
5554:
5553:Tattvadeepika
5550:
5546:
5543:
5539:
5535:
5531:
5527:
5523:
5519:
5515:
5511:
5504:
5503:
5498:
5497:Dnyaneshwar's
5495:
5492:
5488:
5484:
5481:
5478:
5474:
5471:
5468:
5464:
5459:
5454:
5453:Brahma Sutras
5449: 900 CE
5443:
5440:
5439:
5438:
5427:
5425:
5420:
5416:
5413:
5412:
5406:
5404:
5400:
5395:
5384:
5382:
5378:
5374:
5370:
5365:
5360:
5356:
5347:
5345:
5341:
5337:
5336:
5331:
5327:
5318:
5315:
5311:
5307:
5303:
5302:Abhinavagupta
5294:
5292:
5287:
5283:
5279:
5269:
5267:
5263:
5259:
5256:), and not a
5255:
5251:
5250:moksa-shastra
5247:
5243:
5239:
5238:Abhinavagupta
5235:
5231:
5227:
5226:
5225:Brahma Sutras
5215:
5211:
5209:
5205:
5204:
5192:
5190:
5186:
5182:
5178:
5174:
5173:
5168:
5164:
5162:
5158:
5154:
5150:
5146:
5142:
5138:
5134:
5129:
5127:
5123:
5119:
5115:
5111:
5110:Mughal Empire
5101:
5098:
5089:
5086:
5084:
5080:
5077:
5075:
5074:
5070:
5069:
5065:
5062:
5060:
5057:
5056:
5052:
5049:
5047:
5044:
5043:
5039:
5037:Bibek Debroy
5036:
5034:
5031:
5030:
5026:
5024:
5021:
5019:
5015:
5012:
5009:
5008:
5004:
5001:
4999:
4996:
4995:
4992:
4989:
4986:
4984:
4981:
4980:
4976:
4974:
4973:Sushrut Badhe
4971:
4969:
4966:
4965:
4961:
4959:
4956:
4954:
4951:
4950:
4947:
4944:
4941:
4938:
4936:
4933:
4932:
4929:
4926:
4923:
4921:
4918:
4917:
4913:
4911:
4908:
4906:
4903:
4902:
4898:
4895:
4893:
4890:
4889:
4886:
4883:
4880:
4878:
4875:
4874:
4870:
4868:
4865:
4863:
4860:
4859:
4855:
4853:
4850:
4847:
4844:
4843:
4839:
4836:
4834:
4831:
4830:
4826:
4823:
4821:
4818:
4817:
4813:
4810:
4808:
4805:
4804:
4800:
4797:
4795:
4792:
4791:
4787:
4784:
4782:
4779:
4778:
4774:
4771:
4769:
4766:
4765:
4761:
4758:
4756:
4753:
4752:
4748:
4745:
4743:
4740:
4739:
4735:
4732:
4730:
4727:
4726:
4722:
4719:
4717:
4716:Bhagavad Gita
4714:
4713:
4709:
4706:
4704:
4701:
4700:
4696:
4693:
4691:
4688:
4687:
4683:
4680:
4678:
4675:
4674:
4670:
4668:Irina Gajjar
4667:
4665:
4662:
4661:
4657:
4654:
4652:
4649:
4648:
4644:
4641:
4639:
4636:
4635:
4631:
4628:
4626:
4623:
4622:
4618:
4615:
4613:
4612:Bhagavad-Gita
4610:
4609:
4605:
4602:
4600:
4597:
4596:
4592:
4589:
4587:
4586:Bhagavad Gita
4584:
4583:
4579:
4576:
4574:
4571:
4570:
4566:
4564:
4561:
4559:
4558:
4554:
4553:
4550:
4547:
4545:W.J. Johnson
4544:
4542:
4539:
4538:
4534:
4531:
4529:
4526:
4525:
4521:
4518:
4516:
4513:
4512:
4508:
4505:
4503:
4500:
4499:
4495:
4492:
4490:
4487:
4486:
4482:
4479:
4477:
4476:Bhagavad Gita
4474:
4473:
4469:
4466:
4464:
4463:Bhagavad Gita
4461:
4460:
4456:
4453:
4451:
4450:Bhagavad Gita
4448:
4447:
4443:
4440:
4438:
4435:
4434:
4430:
4427:
4425:
4422:
4421:
4417:
4414:
4412:
4411:Bhagavad-Gita
4409:
4408:
4405:
4402:
4400:
4397:
4395:
4392:
4391:
4387:
4384:
4382:
4381:Bhagavad Gita
4379:
4378:
4374:
4371:
4369:
4366:
4365:
4361:
4359:
4356:
4354:
4351:
4350:
4346:
4343:
4341:
4338:
4337:
4333:
4330:
4328:
4325:
4324:
4321:
4318:
4316:
4313:
4311:
4308:
4307:
4304:
4301:
4298:
4296:
4293:
4292:
4288:
4285:
4283:
4280:
4279:
4275:
4272:
4270:
4267:
4266:
4262:
4259:
4257:
4254:
4253:
4249:
4246:
4244:
4241:
4240:
4236:
4234:Ann Stanford
4233:
4231:
4228:
4227:
4223:
4221:R.C. Zaehner
4220:
4218:
4215:
4214:
4211:
4208:
4206:
4203:
4200:
4199:
4194:
4193:
4190:
4187:
4184:
4182:
4179:
4178:
4174:
4172:
4169:
4167:
4164:
4163:
4160:
4157:
4154:
4152:
4149:
4148:
4144:
4141:
4139:
4138:Bhagavad Gita
4136:
4135:
4132:
4129:
4127:
4124:
4122:
4119:
4118:
4114:
4111:
4109:
4106:
4105:
4102:
4099:
4096:
4094:
4091:
4090:
4087:
4084:
4081:
4079:
4076:
4075:
4072:
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4063:
4060:
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4057:
4053:
4052:
4049:
4046:
4043:
4041:
4038:
4037:
4033:
4030:
4028:
4027:Bhagavad Gita
4025:
4024:
4020:
4017:
4015:
4012:
4011:
4007:
4004:
4002:
3999:
3998:
3994:
3991:
3989:
3986:
3985:
3981:
3978:
3976:
3973:
3972:
3968:
3965:
3963:
3960:
3959:
3956:
3953:
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3948:
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3940:
3937:
3935:
3932:
3931:
3927:
3925:
3922:
3920:
3917:
3916:
3913:
3910:
3908:Emile SĆ©nart
3907:
3905:
3902:
3901:
3898:
3895:
3892:
3890:
3887:
3886:
3883:
3880:
3878:Paul Deussen
3877:
3875:
3872:
3871:
3867:
3864:
3862:
3859:
3858:
3854:
3851:
3849:
3846:
3845:
3842:
3839:
3836:
3834:
3833:Bhagavad Gita
3831:
3830:
3826:
3824:L.D. Barnett
3823:
3821:
3818:
3817:
3813:
3810:
3808:
3805:
3804:
3800:
3797:
3795:
3792:
3791:
3787:
3784:
3782:
3779:
3778:
3775:
3772:
3769:
3767:
3766:
3762:
3761:
3757:
3754:
3752:
3749:
3748:
3744:
3741:
3739:
3736:
3735:
3731:
3729:J.C. Thomson
3728:
3726:
3723:
3722:
3719:
3716:
3713:
3711:
3710:Bhagavad-Gita
3708:
3707:
3703:
3700:
3698:
3695:
3694:
3690:
3687:
3684:
3683:
3678:
3675:
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3619:
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3586:
3582:
3578:
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3562:
3558:
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3521:
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3515:
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3509:
3505:
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3491:
3489:
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3484:
3479:
3475:
3471:
3467:
3463:
3462:
3457:
3453:
3452:
3445:
3435:
3433:
3432:Thomas Merton
3429:
3425:
3420:
3416:
3412:
3407:
3402:
3399:
3395:
3391:
3387:
3382:
3379:
3374:
3372:
3367:
3363:
3358:
3356:
3352:
3347:
3343:
3339:
3337:
3333:
3329:
3328:Veer Savarkar
3325:
3321:
3317:
3312:
3308:
3307:
3295:
3291:
3289:
3288:
3283:
3282:Bhagavad Gita
3279:
3275:
3271:
3267:
3263:
3262:Aldous Huxley
3259:
3258:
3253:
3250:Noted author
3248:
3240:
3238:
3234:
3229:
3225:
3221:
3217:
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3211:
3207:
3204:
3194:
3192:
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3183:
3181:
3177:
3174:
3170:
3166:
3162:
3156:
3140:
3138:
3137:
3132:
3128:
3127:Dhritarashtra
3124:
3117:
3112:
3109:
3104:
3102:
3098:
3097:
3096:Bhishma Parva
3092:
3088:
3084:
3080:
3079:
3073:
3071:
3067:
3063:
3059:
3056:, (i.e., the
3055:
3054:
3049:
3045:
3041:
3036:
3030:
3025:
3021:
3015:
3005:
3003:
3000:According to
2998:
2996:
2985:
2983:
2975:
2972:
2969:
2968:
2967:
2965:
2957:
2946:
2944:
2940:
2934:
2924:
2920:
2918:
2914:
2911:. Theologian
2910:
2906:
2899:
2897:
2872:
2871:On meditation
2850:
2828:
2810:
2800:
2796:
2794:
2790:
2786:
2782:
2781:
2775:
2770:
2760:
2751:
2749:
2741:Brahman-atman
2738:
2736:
2732:
2731:
2720:
2718:
2714:
2713:
2708:
2704:
2703:
2692:
2689:
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2515:
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2413:
2409:
2405:
2401:
2397:
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2381:
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2363:
2359:
2355:
2345:
2343:
2339:
2335:
2331:
2327:
2323:
2319:
2315:
2311:
2307:
2303:
2270:
2242:
2228:
2225:
2221:
2217:
2213:
2209:
2203:
2193:
2191:
2187:
2183:
2182:
2176:
2175:
2170:
2169:
2164:
2163:
2158:
2154:
2150:
2146:
2142:
2138:
2132:
2122:
2120:
2116:
2112:
2108:
2104:
2100:
2096:
2092:
2088:
2065:
2061:
2057:
2052:
2048:
2046:
2042:
2038:
2037:panentheistic
2034:
2030:
2026:
2022:
2018:
2014:
2012:
2000:
1998:
1994:
1989:
1985:
1981:
1980:
1975:
1971:
1967:
1963:
1961:
1954:
1944:
1942:
1937:
1933:
1929:
1925:
1921:
1917:
1913:
1909:
1905:
1901:
1897:
1893:
1887:
1877:
1875:
1871:
1867:
1863:
1859:
1853:
1842:
1833:
1831:
1817:
1815:
1811:
1805:
1803:
1799:
1795:
1791:
1787:
1783:
1777:
1767:
1765:
1761:
1757:
1753:
1747:
1737:
1735:
1731:
1727:
1723:
1717:
1707:
1705:
1701:
1697:
1693:
1689:
1685:
1681:
1674:
1670:
1659:
1653:
1652:
1645:
1635:
1633:
1632:
1627:
1626:Arvind Sharma
1623:
1619:
1615:
1611:
1607:
1603:
1602:
1595:
1581:
1578:
1576:
1573:
1571:
1570:
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1503:
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1469:
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1465:
1461:
1459:
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1454:
1451:
1450:
1446:
1444:
1443:
1439:
1436:
1435:
1431:
1429:
1428:
1424:
1421:
1420:
1416:
1414:
1413:
1409:
1406:
1405:
1401:
1399:
1398:
1394:
1391:
1390:
1386:
1384:
1383:
1379:
1376:
1375:
1371:
1369:
1368:
1364:
1361:
1360:
1356:
1354:
1353:
1349:
1346:
1345:
1341:
1339:
1338:
1334:
1331:
1330:
1326:
1324:
1323:
1319:
1316:
1315:
1311:
1309:
1308:
1304:
1301:
1300:
1297:Total Verses
1296:
1293:
1290:
1289:
1286:
1283:
1281:
1276:
1246:
1242:
1240:
1235:
1231:
1229:
1224:
1220:
1216:
1212:
1211:Bhishma Parva
1202:
1199:
1181:
1177:
1174:
1170:
1166:
1153:
1152:Dhritarashtra
1150:
1147:
1146:Dhritarashtra
1143:
1140:
1138:
1134:
1130:
1127:
1125:
1121:
1118:
1117:
1111:
1109:
1105:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1063:
1061:
1057:
1051:
1049:
1045:
1041:
1040:Bhisma-parvan
1037:
1014:
1005:
1003:
999:
995:
991:
987:
983:
979:
975:
971:
967:
963:
959:
955:
951:
947:
943:
938:
935:
931:
927:
923:
919:
915:
910:
908:
898:
896:
895:Eliot Deutsch
892:
869:
865:
863:
859:
855:
851:
847:
843:
837:
827:
825:
821:
817:
813:
807:
805:
787:
786:
781:
776:
772:
770:
765:
761:
757:
753:
749:
748:Brahma sutras
745:
741:
737:
733:
729:
719:
717:
716:Arthur Basham
713:
712:Alexus McLeod
709:
705:
701:
697:
693:
691:
687:
683:
679:
677:
673:
668:
664:
660:
659:
648:
646:
645:
641:(also called
640:
639:
634:
633:Richard Davis
630:
626:
622:
618:
613:
609:
605:
601:
597:
593:
589:
585:
583:
579:
575:
571:
570:ethics of war
567:
566:
565:Brahma sutras
561:
560:
555:
551:
547:
543:
521:
516:
512:
510:
509:Arvind Sharma
506:
502:
487:
485:
481:
477:
473:
468:
466:
462:
458:
454:
448:
445:
444:
439:
429:
427:
423:
419:
415:
411:
407:
403:
399:
395:
391:
387:
386:Bhishma Parva
383:
379:
375:
371:
366:
364:
360:
356:
352:
348:
344:
340:
336:
332:
328:
324:
319:
317:
313:
309:
305:
301:
297:
293:
289:
285:
281:
276:
274:
273:Hindu thought
270:
269:denominations
266:
262:
258:
257:
253:
249:
245:
243:
237:
233:
227:
221:
220:bhagavad-gÄ«tÄ
215:
208:
198:
192:
142:
141:Bhagavad Gita
133:
129:
120:
117:
113:
109:
105:
101:
97:
94:
91:
87:
84:
80:
76:
73:
70:
66:
61:
57:
53:
46:Bhagavad Gita
43:
38:
35:Bhagavad Gita
33:
30:
26:
23: and
22:
21957:
21940:
21923:
21906:
21889:
21872:
21860:from Commons
21855:
21834:
21730:
21722:
21708:
21694:
21658:Roman Missal
21649:
21618:Early modern
21577:(Sanamahism)
21522:(Gnosticism)
21511:
21505:
21490:Deuterocanon
21457:
21453:Tao Te Ching
21451:
21358:Yoga Journal
21356:
21349:
21315:Mindful Yoga
21310:Yoga hybrids
21291:
21238:Downward dog
21103:Anuttarayoga
21031:
20978:
20971:
20964:
20957:
20950:
20943:
20936:
20929:
20922:
20915:
20908:
20901:
20896:Amritasiddhi
20894:
20887:
20619:
20612:
20605:
20599:
20598:
20577:
20504:Five sheaths
20499:Three bodies
20386:Yudhishthira
20182:
20181:Role in the
20036:Bhurishravas
19918:Vyagaprastha
19903:Pranaprastha
19898:Indraprastha
19894:Panchagrama
19871:Indraprastha
19794:Main tribes
19774:Svargarohana
19754:Ashvamedhika
19711:
19671:
19644:Vaisampayana
19620:
19540:Uddhava Gita
19538:
19531:
19518:
19517:
19510:
19505:Gita Govinda
19503:
19496:
19285:
19195:
19077:Bala Krishna
18954:Iccha-mrityu
18919:Satkaryavada
18819:Nididhyasana
18804:Matsya Nyaya
18538:Madhvacharya
18368:Adi Shankara
18361:Philosophers
18344:
18337:
18320:
18301:
18294:
18285:Shiva Sutras
18275:Sangam texts
18267:
18260:
18251:NyÄya SÅ«tras
18231:
18224:
18207:
18197:Brahma Sutra
18196:
18188:
18182:
18181:
18176:Arthashastra
18174:
18167:
18109:Pratyabhijna
17989:Anekantavada
17730:Architecture
17333:Brahmacharya
17275:Samavartanam
17240:Annaprashana
17106:
17009:
16810:
16764:DharmaÅÄstra
16754:Arthashastra
16716:
16589:Maitrayaniya
16421:
16414:
16407:
16329:Brahmacharya
16123:
16116:
16108:
16107:
16100:
16093:
16018:Gramadevatas
15952:
15801:
15618:
15535:. Retrieved
15511:
15499:. Retrieved
15495:the original
15481:
15469:. Retrieved
15460:
15450:
15438:. Retrieved
15429:
15419:
15407:. Retrieved
15398:
15389:
15377:. Retrieved
15347:. Retrieved
15333:
15321:. Retrieved
15317:
15308:
15296:. Retrieved
15292:
15283:
15274:
15231:
15212:
15202:
15183:
15158:
15138:
15119:
15094:
15090:
15069:
15050:
15030:
15011:
15002:
14984:
14964:
14941:
14932:
14913:
14897:
14879:
14860:
14841:
14811:
14802:
14784:
14776:
14758:
14737:
14717:
14697:
14678:
14658:
14638:
14625:. Retrieved
14605:
14585:
14565:
14555:
14537:
14518:
14497:
14477:
14457:
14428:
14405:
14385:
14378:, SUNY Press
14375:
14364:, retrieved
14344:
14323:
14319:
14310:
14306:
14287:
14267:
14244:
14224:Åaį¹
karÄcÄrya
14220:
14202:
14182:
14161:
14141:
14130:
14109:
14089:
14070:
14058:, retrieved
14038:
14018:
13998:
13979:
13958:
13941:
13921:
13901:
13881:
13861:
13826:
13814:. Retrieved
13800:
13788:. Retrieved
13784:
13775:
13763:. Retrieved
13759:
13750:
13738:
13726:
13706:
13699:
13674:
13670:
13664:
13656:the original
13651:
13642:
13637:, p. 29
13630:
13625:, p. 27
13618:
13606:
13598:
13594:
13582:. Retrieved
13568:
13549:
13543:
13531:. Retrieved
13522:
13513:
13501:. Retrieved
13492:
13483:
13463:
13456:
13449:Zaehner 1969
13444:
13437:Theodor 2010
13432:
13420:
13400:
13393:
13382:
13371:
13359:. Retrieved
13345:
13325:
13318:
13306:
13290:
13285:
13273:
13268:, p. 88
13252:, p. 49
13244:
13239:, p. 44
13231:
13218:
13205:
13193:
13181:
13161:
13154:
13134:
13127:
13108:
13101:
13081:
13074:
13054:
13047:
13035:. Retrieved
13015:
12994:
12972:(1): 59ā64.
12969:
12965:
12959:
12939:
12932:
12892:, p. 86
12885:
12873:
12853:
12846:
12826:
12819:
12814:, p. xx
12807:
12783:
12776:
12756:
12749:
12739:
12732:
12720:
12710:
12703:
12679:Zaehner 1969
12647:
12640:
12628:
12616:
12597:
12575:
12563:
12558:, p. 3.
12551:
12539:
12485:
12463:. Retrieved
12454:
12448:
12442:
12435:
12423:
12388:. Retrieved
12367:
12359:Bhagavadgita
12358:
12353:
12341:. Retrieved
12332:
12322:
12302:
12296:
12284:
12279:, p. 15
12271:
12259:. Retrieved
12249:
12242:
12230:
12218:. Retrieved
12209:
12200:
12188:
12168:
12161:
12149:
12137:
12117:
12110:
12090:
12083:
12076:
12071:
12045:
12041:
12035:
12023:
12011:
11999:
11987:
11967:
11960:
11948:
11943:, p. 1.
11936:
11912:
11908:
11881:. Retrieved
11875:
11868:
11856:. Retrieved
11846:
11839:
11827:
11815:
11803:
11783:
11776:
11753:
11733:
11726:
11714:
11702:
11690:
11678:
11666:
11656:20 September
11654:. Retrieved
11642:
11633:
11613:
11595:
11594:Introduction
11588:
11566:
11561:
11551:
11548:D.D. Kosambi
11530:
11525:
11517:
11512:
11504:
11499:
11491:
11486:
11478:
11473:
11453:
11446:
11434:
11425:
11417:
11412:
11379:
11373:
11340:
11334:
11322:. Retrieved
11311:
11302:
11290:. Retrieved
11279:
11270:
11251:
11245:
11233:. Retrieved
11219:
11197:
11192:
11183:
11154:
11147:Fischer 2010
11142:
11130:
11118:
11109:
11097:
11092:, p. x.
11085:
11080:, p. 15
11073:
11061:
11049:
11029:
11022:
10998:Malinar 2007
10993:
10981:
10976:, p. 3.
10969:
10962:Malinar 2007
10957:
10950:Malinar 2007
10945:
10925:
10918:
10906:
10894:
10882:
10870:
10863:Zaehner 1969
10858:
10853:, p. 2.
10815:
10808:
10788:
10781:
10761:
10754:
10734:
10727:
10707:
10700:
10688:
10676:
10664:
10652:
10640:
10628:
10616:
10596:
10589:
10577:
10552:
10544:
10532:
10520:
10508:
10496:
10461:
10454:
10442:
10422:
10415:
10390:
10386:
10380:
10360:
10353:
10333:
10326:
10299:
10272:
10265:Zaehner 1969
10228:
10220:
10209:
10197:
10192:
10189:Google Books
10182:
10179:
10174:
10163:
10158:
10145:
10141:
10124:
10098:
10086:
10081:
10075:
10071:
10051:
10044:
10023:
10015:
10003:
9991:
9971:
9964:
9929:
9922:
9902:
9895:
9875:
9868:
9861:Zaehner 1969
9820:
9808:
9799:
9793:
9781:
9757:
9751:
9739:
9730:
9709:
9697:
9685:
9673:
9661:
9649:
9637:
9625:
9598:
9578:
9571:
9559:
9547:
9522:
9518:
9512:
9477:
9470:
9450:
9443:
9416:
9408:
9403:
9391:
9364:
9337:
9330:Schweig 2007
9325:
9313:
9301:
9281:
9274:
9265:
9259:
9247:
9235:
9223:
9211:
9199:
9187:
9175:
9155:
9148:
9128:
9121:
9086:
9079:
9067:
9036:
9024:
9012:
8857:
8845:
8840:, p. 33
8833:
8821:
8816:, p. 71
8809:
8797:
8785:
8773:
8753:
8746:
8734:
8725:
8720:
8708:
8689:
8683:
8652:
8632:
8625:
8620:, p. 4.
8613:
8608:, p. 8.
8584:
8564:
8527:
8515:
8486:
8479:
8444:, p. 2.
8414:
8407:
8395:
8383:
8371:
8317:
8310:
8298:
8289:
8283:
8271:
8246:
8242:
8236:
8216:
8173:
8169:
8140:
8133:
8124:
8118:
8093:
8089:
8083:
8063:
8056:
8036:
8029:
8009:
7987:
7975:
7963:
7951:
7920:
7900:
7893:
7881:
7869:
7840:
7816:
7812:
7806:
7786:
7779:
7767:
7762:, p. 3.
7755:
7743:
7738:, p. 7.
7731:
7719:
7707:
7692:
7684:
7679:
7660:
7648:
7608:
7601:
7581:
7574:
7562:
7550:. Retrieved
7530:
7523:
7503:
7473:
7449:
7440:
7436:
7430:
7421:
7377:
7370:
7356:
7332:
7311:
7304:
7284:
7277:
7257:
7250:
7230:
7223:
7203:
7179:
7167:
7162:, p. 3.
7155:
7143:. Retrieved
7135:www.bard.edu
7134:
7124:
7089:
7082:
7045:
7024:
7018:
7006:
6986:
6976:
6954:, p. 3.
6947:
6935:
6923:
6911:. Retrieved
6902:
6893:
6881:
6872:
6866:
6858:
6843:
6836:
6816:
6809:
6797:
6775:Bhagavadgita
6774:
6770:Edwin Arnold
6704:
6697:
6671:, p. 2.
6664:
6654:
6646:
6623:
6601:
6596:(ISKCON), a
6588:
6579:
6570:
6561:
6552:
6547:Reprint 1996
6543:
6534:
6529:Reprint 1974
6525:
6520:Reprint 1995
6516:
6507:
6498:
6489:
6480:
6471:
6442:
6433:
6423:
6411:
6402:
6393:
6384:This is the
6380:
6368:
6364:
6361:Gita Dhyanam
6360:
6356:
6353:Gita Dhyanam
6352:
6348:Gita Dhyanam
6346:
6341:
6333:
6313:
6312:In the epic
6308:
6298:
6293:
6288:in Hinduism.
6283:
6278:
6268:
6258:
6250:
6245:
6240:
6235:
6226:
6213:
6203:
6199:
6195:
6182:
6165:or spiritual
6153:
6096:
6076:Uddhava Gita
6066:Ganesha Gita
6030:
6028:
6006:
6004:
5999:
5994:
5987:
5984:Philip Glass
5982:
5950:
5939:
5932:
5928:caste system
5924:varna-dharma
5923:
5881:
5868:Trinity test
5836:
5822:
5770:
5756:
5738:
5712:
5685:
5651:Vinoba Bhave
5632:
5621:
5607:
5597:
5590:
5583:
5576:
5569:
5562:
5552:
5541:
5537:
5513:
5509:
5502:Dnyaneshwari
5500:
5490:
5486:
5476:
5473:Yamunacharya
5466:
5462:
5452:
5436:
5422:
5402:
5398:
5390:
5364:Gita BhÄshya
5353:
5340:Gita Bhashya
5333:
5324:
5313:
5309:
5300:
5278:Adi Shankara
5275:
5265:
5261:
5258:dharmasastra
5257:
5253:
5249:
5246:Madhvacharya
5223:
5221:
5212:
5201:
5198:
5170:
5165:
5160:
5145:Vinoba Bhave
5130:
5118:Ćmile Senart
5107:
5094:
5071:
5058:
5045:
5032:
5023:Ravi Shankar
5010:
5002:Keya Maitra
4997:
4982:
4967:
4952:
4934:
4919:
4904:
4891:
4876:
4861:
4845:
4832:
4819:
4806:
4798:Alan Jacobs
4794:Bhagvad Gita
4793:
4780:
4767:
4754:
4741:
4728:
4715:
4707:Jack Hawley
4702:
4689:
4676:
4663:
4650:
4637:
4624:
4611:
4598:
4585:
4572:
4555:
4540:
4527:
4514:
4502:Gita Bhashya
4501:
4488:
4475:
4462:
4449:
4436:
4423:
4410:
4393:
4380:
4367:
4352:
4339:
4326:
4309:
4294:
4281:
4268:
4255:
4242:
4229:
4216:
4180:
4165:
4150:
4137:
4126:Juan MascarĆ³
4120:
4107:
4092:
4077:
4054:
4039:
4026:
4014:Bhagavadgita
4013:
4000:
3987:
3974:
3966:E.J. Thomas
3961:
3946:
3933:
3918:
3903:
3888:
3873:
3860:
3847:
3832:
3819:
3806:
3793:
3780:
3763:
3750:
3737:
3724:
3709:
3696:
3672:
3668:
3664:
3580:
3570:
3567:Translations
3560:
3549:
3517:
3511:
3507:
3499:
3497:
3481:
3477:
3473:
3465:
3459:
3449:
3447:
3423:
3418:
3414:
3410:
3405:
3403:
3383:
3375:
3370:
3361:
3359:
3345:
3340:
3336:Mother India
3310:
3304:
3302:
3293:
3286:
3266:Gerald Heard
3255:
3249:
3246:
3218:
3209:
3200:
3190:
3184:
3178:
3163:
3151:
3134:
3130:
3122:
3120:
3115:
3107:
3105:
3100:
3094:
3083:Udyoga Parva
3082:
3078:Udyoga Parva
3076:
3074:
3069:
3065:
3061:
3057:
3051:
3047:
3037:
3028:
3023:
3019:
3017:
3002:Edwin Bryant
2999:
2994:
2991:
2979:
2952:
2942:
2938:
2936:
2921:
2916:
2908:
2905:ishta-devata
2904:
2902:
2893:
2797:
2792:
2788:
2784:
2778:
2776:
2772:
2757:
2754:Means to God
2748:Huston Smith
2744:
2728:
2726:
2716:
2710:
2706:
2700:
2698:
2687:
2683:
2679:
2675:
2673:
2665:
2661:
2655:
2605:
2599:
2579:
2575:
2571:
2567:
2563:
2559:
2557:
2545:
2541:
2537:
2536:(goodness),
2533:
2529:
2525:
2521:
2517:
2513:
2511:
2498:asuri sampad
2497:
2494:daivi sampad
2493:
2489:
2485:
2481:
2477:
2475:
2458:Purushottama
2453:
2445:
2441:
2437:
2433:
2429:
2427:
2424:Purushottama
2411:
2407:
2391:
2387:
2383:
2377:
2373:
2369:
2365:
2361:
2357:
2353:
2351:
2341:
2337:
2329:
2325:
2321:
2317:
2313:
2309:
2305:
2301:
2299:
2219:
2215:
2211:
2207:
2205:
2185:
2178:
2172:
2166:
2160:
2152:
2148:
2144:
2140:
2136:
2134:
2119:purushottama
2118:
2102:
2098:
2094:
2090:
2086:
2084:
2059:
2028:
2024:
2020:
2016:
2008:
2006:
1983:
1977:
1973:
1969:
1965:
1962:āBrahma yoga
1958:
1956:
1940:
1911:
1907:
1903:
1899:
1895:
1891:
1889:
1873:
1869:
1865:
1861:
1857:
1855:
1836:
1819:
1809:
1808:
1801:
1797:
1793:
1789:
1785:
1781:
1779:
1763:
1759:
1755:
1751:
1749:
1733:
1729:
1725:
1721:
1719:
1691:
1687:
1683:
1680:Sankhya Yoga
1679:
1677:
1672:
1662:
1655:
1650:
1649:
1629:
1617:
1613:
1609:
1605:
1599:
1597:
1579:
1574:
1560:
1545:
1530:
1515:
1500:
1485:
1470:
1455:
1442:Vibhuti Yoga
1440:
1425:
1410:
1395:
1380:
1365:
1350:
1335:
1322:Samkhya Yoga
1320:
1305:
1284:
1280:Edwin Arnold
1272:
1239:Adi Shankara
1237:
1227:
1222:
1215:Mahabharata.
1214:
1213:of the epic
1208:
1200:
1196:
1168:
1162:
1107:
1099:
1095:
1091:
1087:
1083:
1069:
1055:
1052:
1047:
1039:
1035:
1033:
969:
965:
961:
957:
949:
945:
941:
939:
933:
929:
925:
921:
917:
913:
911:
906:
899:
890:
888:
857:
853:
849:
845:
839:
808:
801:
783:
763:
759:
755:
725:
707:
703:
699:
694:
689:
686:Adi Shankara
680:
656:
654:
642:
638:Margashirsha
636:
628:
624:
620:
616:
603:
599:
586:
563:
557:
553:
545:
541:
539:
519:
498:
483:
479:
475:
471:
469:
449:
441:
437:
435:
381:
367:
320:
302:between the
277:
254:
239:
231:
140:
138:
115:
50:revelation:
29:
22028:Mahabharata
22023:Kurukshetra
22008:Hindu texts
21713:(Thelemite)
21705:(Ahmadiyya)
21685:(Mormonism)
21571:(Hinduism)
21225:As exercise
21123:Yantra yoga
21118:Devata yoga
21027:Anapanasati
20870:Sexual Yoga
20791:Kapalabhati
20761:Sama vritti
20712:Surat Shabd
20638:Eight limbs
20568:Bhakti yoga
20555:Three Yogas
20491:Subtle body
20331:Upapandavas
20231:Parashurama
20183:Mahabharata
20121:Ghatotkacha
20046:ChitrÄngadÄ
20041:ChitrÄngada
20001:Babruvahana
19996:Ashwatthama
19951:Chakravyūha
19913:Tilaprastha
19883:Kurukshetra
19622:Mahabharata
19567:Dashavatara
19512:Mahabharata
19399:Kurukshetra
19314:Vaishnavism
19149:Ashtabharya
19117:Other names
18999:Vivartavada
18889:RÄjamaį¹įøala
18844:Paramananda
18644:Apauruį¹£heyÄ
18639:Anupalabdhi
18498:Vivekananda
18463:Dharmakirti
18423:Buddhaghosa
18413:YÄjƱavalkya
18220:Jain Agamas
18215:Hindu texts
18094:Navya-NyÄya
18030:Svatantrika
18025:SautrÄntika
17914:Vaisheshika
17779:WikiProject
17651:Persecution
17639:Nationalism
17629:Iconography
17509:Ratha Yatra
17420:Janmashtami
17415:Rama Navami
17343:Vanaprastha
17294:Varnashrama
17270:Ritushuddhi
17255:Vidyarambha
17245:Chudakarana
17235:Nishkramana
17210:Garbhadhana
16851:Thirukkural
16846:Thiruppugal
16774:NÄradasmį¹ti
16737:Mahabharata
16515:Atharvaveda
16393:Vaisheshika
16280:Puruį¹£Ärthas
16102:Mahabharata
16013:Kuladevatas
15792:Vishvakarma
14904:of RÄmÄnuja
13816:28 February
13731:Maitra 2018
13623:Pandit 2005
13611:Hijiya 2000
13584:23 December
13425:Fowler 2012
13361:25 November
13278:Gandhi 2009
13198:Sharma 2000
13186:Sharma 2000
12681:, p. 3
12193:Sharma 1986
12016:Miller 1986
11858:27 November
11832:Hudson 2002
11820:Hudson 2002
11808:Hudson 2002
11719:Hudson 2002
11707:Hudson 2002
11683:Fowler 2012
11671:Miller 1986
11136:Gandhi 2009
11015:Miller 1986
10974:Miller 2004
10899:Hacker 1958
10887:Hacker 1958
10851:Fowler 2012
10645:Fowler 2012
10621:Fowler 2012
10537:Fowler 2012
10525:Fowler 2012
10503:, p. 2
10489:Fowler 2012
10447:Gandhi 2009
10319:Fowler 2012
10304:Fowler 2012
10292:Fowler 2012
10250:Fowler 2012
10233:Fowler 2012
10187:, p. 2, at
10008:Fowler 2012
9957:Fowler 2012
9844:Fowler 2012
9774:Fowler 2012
9714:Sutton 2017
9702:Sutton 2017
9678:Maitra 2018
9654:Miller 1986
9642:Sutton 2017
9630:Sutton 2017
9603:Miller 1986
9564:Fowler 2012
9369:Sutton 2017
9318:Fowler 2012
9240:Miller 1986
9204:Fowler 2012
9180:Miller 1986
9072:Fowler 2012
9017:Sharma 1986
8988:Sharma 1986
8956:Maitra 2018
8852:, p. 3
8826:Maitra 2018
8657:Fowler 2012
8618:Egenes 2003
8589:Coburn 1991
8457:Fowler 2012
7956:Maitra 2018
7847:, p. 1
7653:Sutton 2017
7231:Mahabharata
7172:Fowler 2012
7117:Fowler 2012
6952:Sharma 1986
6928:Fowler 2012
6913:27 December
6886:Sharma 1986
6365:GÄ«tÄ DhyÄna
6334:Mahabharata
6314:Mahabharata
6251:Mahabharata
6246:Mahabharata
6241:Mahabharata
6196:Mahabharata
6192:SautrÄntika
6081:Vyadha Gita
5973:Sriharikota
5959:, aboard a
5953:outer space
5785:bhakti yoga
5711:, entitled
5561:commentary
5510:Jnaneshwari
5286:non-dualism
5262:arthasastra
5185:bhakti yoga
4940:Gavin Flood
4694:V. Jayaram
3688:Translator
3653: 1849
3642: 1787
3631: 1785
3191:Mahabharata
3070:Mahabharata
3020:Mahabharata
2939:buddhi yoga
2809:Bhakti yoga
2803:Bhakti yoga
2283: 1800
2279: 1700
2255: 1600
2251: 1500
2208:Bhakti yoga
2202:Bhakti yoga
2171:(Self) and
2060:Mahabharata
1988:eschatology
1858:Dhyana yoga
1698:schools of
1472:Bhakti Yoga
1252: 1904
1228:Mahabharata
1223:Mahabharata
1188: 1932
1169:Mahabharata
1056:Mahabharata
1048:Mahabharata
1036:Mahabharata
1025: 1900
1021: 1800
922:bhakti yoga
880: 1970
876: 1960
793: 1820
785:Mahabharata
782:, from the
771:tradition.
708:Mahabharata
704:Mahabharata
700:Mahabharata
690:Mahabharata
658:Mahabharata
629:Mahabharata
625:Mahabharata
621:Mahabharata
617:Mahabharata
554:Mahabharata
546:Mahabharata
542:Mahabharata
531: 1800
527: 1700
520:Mahabharata
476:Ananta Gita
472:Iswara Gita
384:called the
382:Mahabharata
355:non-duality
323:Upanishadic
263:. Although
256:Mahabharata
201:ą¤ą¤ą¤µą¤¦ą„ą¤ą„ą¤¤ą¤¾,
63:Information
21972:Categories
21891:Quotations
21827:Literature
21815:Philosophy
21739:Geniocracy
21735:(Satanist)
21691:(Tenrikyo)
21540:(Hinduism)
21538:Upanishads
21508:(Hinduism)
21480:(Judaism)
21468:(Buddhist)
21436:(Hinduism)
21337:Yoga Nidra
21143:Karmamudra
21108:Sahajayana
20880:Hatha yoga
20846:Mahasiddha
20766:Shatkarmas
20717:Aghor Yoga
20670:Pratyahara
20591:Philosophy
20573:Jnana yoga
20563:Karma yoga
20371:Vrishasena
20366:Vrishaketu
20311:Shishupala
20296:Shakuntala
20191:Kritavarma
20151:Jayadratha
20146:Jarasandha
20141:Janamejaya
20091:Duryodhana
20016:Bhagadatta
19963:Characters
19946:Vishvarupa
19936:Svayamvara
19866:Hastinapur
19779:Harivamsha
19749:Anushasana
19429:Pandharpur
19363:Holy sites
19320:Festivals
19309:Krishnaism
19179:Mitravinda
19159:Satyabhama
19102:Shrinathji
18949:SvÄtantrya
18839:Paramatman
18794:Kshetrajna
18769:Ishvaratva
18709:Cittabhumi
18704:Chidabhasa
18654:Asiddhatva
18574:Abhasavada
18548:Guru Nanak
18483:Vasubandhu
18309:Upanishads
18303:Tirukkuį¹aįø·
18262:Panchadasi
18067:Bhedabheda
18015:Madhyamaka
17855:Monotheism
17480:Kumbh Mela
17448:Gudi Padwa
17393:Durga Puja
17378:Shivaratri
17250:Karnavedha
17230:Namakarana
17192:Tirthatana
16959:Dattatreya
16796:Subhashita
16769:Manusmriti
16646:Dhanurveda
16579:Taittiriya
16564:Kaushitaki
16551:Upanishads
16324:Aparigraha
16226:Philosophy
16084:Upanishads
16003:Gandharvas
15727:Dattatreya
15562:Wikisource
15471:16 October
15440:16 October
15271:"Hinduism"
14901:GÄ«tÄbhÄį¹£ya
14627:13 October
14366:8 November
14263:GyaÄnadeva
13790:9 February
13785:pib.nic.in
13765:9 February
13760:pib.nic.in
13743:Minor 1986
13266:Minor 1986
13250:Minor 1986
13237:Minor 1986
13037:16 October
12696:Flood 1996
12633:Flood 1996
12580:Davis 2014
12568:Singh 2006
12465:8 February
12416:Davis 2014
12343:12 October
12312:2363082060
12235:Minor 1982
12154:Davis 2014
12142:Davis 2014
12028:Bloom 1995
11992:Davis 2014
11953:Davis 2014
11883:18 January
11850:. LONDON.
11439:Minor 1986
10693:Minor 1986
10681:Minor 1986
10195:, pp. 2ā4;
9813:Davis 2014
8676:Davis 2014
8547:Minor 1982
8532:Minor 1982
8508:Minor 1982
8303:Minor 1986
7992:Minor 1986
7886:Minor 1982
7874:Davis 2014
7772:Flood 1996
7748:Singh 2005
7724:Flood 1996
7712:Davis 2014
7667:has said,
7552:10 October
7454:Minor 1982
7337:Davis 2014
7160:Davis 2014
6669:Davis 2014
6634:References
6456:T.S. Eliot
6373:Upanishads
6013:G. V. Iyer
5989:Satyagraha
5781:jnana yoga
5777:karma yoga
5628:tradition.
5624:is in the
5614:tradition.
5610:is in the
5458:BhedÄbheda
5377:Jayatirtha
5314:jnana yoga
5266:kamasastra
5254:moksasatra
5214:century).
5181:jnana yoga
5177:karma yoga
5133:Gita Press
4480:O.P. Ghai
3539: 180
3470:Upanishads
3394:militarist
3237:Afzal Khan
3101:sva-dharma
3087:Duryodhana
3048:sva-dharma
2943:jnana yoga
2933:Jnana yoga
2927:Jnana yoga
2896:media help
2849:On motives
2793:karma yoga
2789:karma yogi
2769:Karma yoga
2763:Karma yoga
2691:monistic.
2666:Vishvarupa
2657:Vishvarupa
2422:See also:
2328:(ego) and
2322:kshetrajna
2281: ā c.
2253: ā c.
2200:See also:
2179:savikalpa
2131:Vishvarupa
2129:See also:
2071: 700
2058:depicting
2045:pandeistic
1850:See also:
1722:Karma yoga
1337:Karma Yoga
1263: 800
1219:recensions
1114:Characters
1023: ā c.
994:RÄja yogas
926:karma yoga
918:jnana yoga
907:karsayanta
878: ā c.
834:See also:
816:karma yoga
744:Upanishads
651:Authorship
644:Agrahayana
623:epic. The
529: ā c.
484:Vyasa Gita
418:RÄja yogas
378:Veda Vyasa
21993:Dialogues
21942:Resources
21925:Textbooks
21745:Catechism
21741:(Raelian)
21724:Dianetics
21689:Ofudesaki
21528:(Judaism)
21466:Tripiį¹aka
21442:(Jainism)
21420:Antiquity
21346:Journals
21180:Mahamudra
21098:Caryayoga
21082:Vajrayana
21055:Yogachara
21022:Vipassana
21004:Theravada
20863:Kundalini
20858:Laya Yoga
20796:Bhastrika
20734:Mahamudra
20665:Pranayama
20581:RÄja yoga
20417:Vedic era
20306:Shikhandi
20276:Satyavati
20246:Pururavas
20241:Purochana
20236:Parikshit
20101:Dushyanta
20096:Dushasana
20051:Damayanti
19971:Abhimanyu
19862:Capitals
19840:Janapadas
19469:Mora Well
19451:Epigraphy
19424:Nathdwara
19419:Guruvayur
19389:Vrindavan
19256:Pradyumna
19221:Aniruddha
19184:Lakshmana
19174:Nagnajiti
19164:Jambavati
19092:Jagannath
18809:Mithyatva
18699:Chaitanya
18694:Catuį¹£koį¹i
18659:Asatkalpa
18634:Anavastha
18609:Aishvarya
18528:Sakayanya
18523:Sadananda
18488:Gaudapada
18473:Nagarjuna
18428:PataƱjali
18244:Principal
18226:Kamasutra
18020:Yogachara
17939:RaseÅvara
17703:Theosophy
17634:Mythology
17614:Criticism
17582:Etymology
17540:SvÄdhyÄya
17439:New Year
17388:Navaratri
17360:Festivals
17338:Grihastha
17311:Kshatriya
17285:Antyeshti
17260:Upanayana
17225:Jatakarma
17215:Pumsavana
17202:Sanskaras
17167:Naivedhya
17121:Practices
17066:Mahavidya
17034:Saraswati
17021:Goddesses
16979:Kartikeya
16876:Athichudi
16831:Tirumurai
16684:VyÄkaraį¹a
16651:Natyaveda
16599:Chandogya
16524:Divisions
16505:Yajurveda
16023:Rakshasas
15893:Mahavidya
15836:Saraswati
15823:Goddesses
15752:Kartikeya
15566:ą¤ą¤ą¤µą¤¦ą„ą¤ą„ą¤¤ą¤¾
15349:2 October
15111:145807656
13635:Hume 1959
12714:. Samata.
12390:6 October
11651:0971-751X
11643:The Hindu
11398:cite book
11359:cite book
10219:, p. 33,
10173:, p. 64;
10118:required)
9876:ViÅvarÅ«pa
9539:170697131
9451:ViÅvarÅ«pa
8814:Bose 1986
8198:170907654
7701:pp. 87-91
6690:Raju 1992
6639:Citations
6071:Guru Gita
6061:Devi Gita
6024:Best Film
5908:Carl Jung
5852:Reception
5847:concepts.
5821:The book
5789:raja yoga
5598:Subodhini
5491:Dasasloki
5399:Dasasloki
5189:raja yoga
5159:prose as
3975:The Geeta
3513:Yajurveda
3351:terrorist
3210:svadharma
3203:Kshatriya
3187:Aurobindo
3058:kshatriya
2982:Raja yoga
2532:(modes):
2486:Two Paths
2466:dualistic
2153:ViÅvarÅ«pa
1993:pranayama
1984:adhyatman
1874:Yogasutra
1802:grihastha
1159:Narrative
1066:Structure
954:Shramanic
930:raja yoga
769:Vaishnava
550:Asvaghosa
480:Hari Gita
432:Etymology
312:Kshatriya
214:romanized
116:Full text
21791:Religion
21779:Hinduism
21719:(Wiccan)
21699:(Baha'i)
21591:(Shinto)
21561:Medieval
21532:Theogony
21462:(Taoist)
21459:Zhuangzi
21165:Mahayoga
21044:Mahayana
20995:Buddhism
20756:Kumbhaka
20631:Concepts
20546:Hinduism
20524:Sushumna
20443:Category
20412:Kingdoms
20321:Sudeshna
20316:Subhadra
20286:Shantanu
20261:Sahadeva
20111:Gandhari
20106:Ekalavya
20066:Draupadi
20011:Balarama
19986:Ambalika
19888:Jyotisar
19825:Gandhara
19808:Pandavas
19803:Kauravas
19734:Sauptika
19550:See also
19474:Naneghat
19404:Jyotisar
19276:Vasudeva
19271:Ugrasena
19266:Subhadra
19231:Balarama
19137:Consorts
18974:Tanmatra
18969:Tajjalan
18959:SyÄdvÄda
18859:Pradhana
18834:PadÄrtha
18799:Lakshana
18744:Ekagrata
18589:Adrishta
18584:Adarsana
18562:Concepts
18543:Mahavira
18508:Ramanuja
18458:Chanakya
18393:Avatsara
18388:Valluvar
18328:Vedangas
18142:Gandhism
18045:Medieval
17994:SyÄdvÄda
17979:Charvaka
17951:PÄį¹iniya
17845:Idealism
17759:Category
17710:Glossary
17678:Buddhism
17644:Hindutva
17604:Calendar
17485:Haridwar
17463:Vaisakhi
17458:Puthandu
17348:Sannyasa
17265:Keshanta
17096:Shashthi
16932:Trimurti
16759:Nitisara
16732:Ramayana
16727:Itihasas
16699:Jyotisha
16641:Ayurveda
16633:Upavedas
16614:Mandukya
16559:Aitareya
16541:Aranyaka
16536:Brahmana
16510:Samaveda
16435:Charvaka
16235:Concepts
16216:Timeline
16208:Glossary
16191:Hinduism
16139:Hinduism
16095:Ramayana
16037:Yakshini
15943:Shashthi
15903:Matrikas
15888:Mahadevi
15690:Trimurti
15600:LibriVox
15528:Archived
15465:Archived
15434:Archived
15409:24 April
15403:Archived
15399:Zee News
15379:17 April
15373:Archived
15343:Archived
15003:Hinduism
14962:(1986).
14840:(2000),
14621:Archived
14426:(1958).
14360:archived
14342:(2002),
14054:archived
13978:(1998),
13834:Archived
13810:Archived
13578:Archived
13576:. Rupa.
13527:Archived
13497:Archived
13355:Archived
13031:Archived
12890:Rao 2002
12459:Archived
12381:Archived
12337:Archived
12255:Archived
12214:Archived
11852:Archived
11765:Archived
11318:Archived
11286:Archived
11229:Archived
10151:Archived
7687:. p. 93.
7546:Archived
7139:Archived
6984:(1996).
6907:Archived
6772:(1885),
6612:dioramas
6316:, after
6300:Hiawatha
6200:Ramayana
6044:See also
6015:won the
5961:PSLV-C51
5926:and the
5702:Gujarati
5694:sedition
5591:Avi gita
5549:Vallabha
5483:Nimbarka
5442:BhÄskara
5326:Ramanuja
5242:Ramanuja
5234:Bhaskara
5230:Shankara
5163:(2021).
5097:exegesis
3585:Canarese
3557:VÄsudeva
3324:Hindutva
3316:just war
3214:just war
3208:) duty (
2730:prakriti
2591:Theology
2576:sannyasa
2547:shraddha
2502:Charvaka
2374:prakriti
2338:prakriti
2326:ahamkara
2029:Prakriti
1916:Prakriti
1798:sannyasa
1291:Chapter
1124:Pandavas
1108:tristubh
1072:Sanskrit
746:and the
674:and the
574:Buddhism
443:Bhagavad
308:Kauravas
306:and the
304:Pandavas
265:Hinduism
197:Sanskrit
99:Chapters
93:Sanskrit
89:Language
72:Hinduism
68:Religion
22018:Krishna
21765:Portals
21603:(Islam)
21585:(Islam)
21569:Puranas
21544:Enneads
21303:Related
21265:VinyÄsa
21255:Drishti
21200:Shingon
21175:Atiyoga
21170:Anuyoga
21012:Samatha
20813:SÄdhanÄ
20801:Trataka
20702:Pranava
20685:Samadhi
20675:DhÄraį¹Ä
20529:Pingala
20407:Avatars
20400:Related
20391:Yuyutsu
20356:Vikarna
20291:Shakuni
20281:Savitri
20271:Satyaki
20266:Sanjaya
20256:Rukmini
20211:Nahusha
20201:Lomasha
20176:Krishna
20166:Kindama
20161:Kichaka
20131:Hidimbi
20126:Hidimba
20086:Durvasa
20081:Duhsala
20076:Drupada
20031:Bhishma
20021:Bharata
20006:Bahlika
19798:Bharata
19764:Mausala
19707:Bhishma
19670:Books (
19394:Dvaraka
19374:Mathura
19298:Worship
19281:Yashoda
19169:Kalindi
19154:Rukmini
19112:Vithoba
19087:Govinda
19061:Krishna
19019:More...
18989:UpekkhÄ
18984:Uparati
18964:Taijasa
18939:ÅÅ«nyatÄ
18909:Saį¹sÄra
18904:Samadhi
18869:Prakį¹ti
18824:NirvÄį¹a
18774:Jivatva
18764:Ikshana
18719:Devatas
18689:Bhumika
18679:Brahman
18669:Avyakta
18614:Akrodha
18594:Advaita
18553:More...
18448:Jaimini
18352:More...
18062:Advaita
18052:Vedanta
18010:ÅÅ«nyatÄ
17969:ÄjÄ«vika
17961:NÄstika
17929:Vedanta
17924:MÄ«mÄį¹sÄ
17904:Samkhya
17884:Ancient
17840:Atomism
17835:Atheism
17748:Outline
17698:Sikhism
17693:Judaism
17688:Jainism
17569:Related
17545:Namaste
17398:Ramlila
17328:Ashrama
17316:Vaishya
17306:Brahmin
17129:Worship
17081:Rukmini
17071:Matrika
17044:Parvati
17039:Lakshmi
17029:Tridevi
16984:Krishna
16969:Hanuman
16964:Ganesha
16915:Deities
16801:Tantras
16791:Stotras
16744:Puranas
16689:Nirukta
16679:Chandas
16674:Shiksha
16666:Vedanga
16619:Prashna
16609:Mundaka
16531:Samhita
16500:Rigveda
16431:NÄstika
16416:Advaita
16403:Vedanta
16398:MÄ«mÄį¹sÄ
16378:Samkhya
16366:Schools
16354:Akrodha
16273:Saį¹sÄra
16253:Ishvara
16243:Brahman
16089:Puranas
16077:Atharva
16046:Texts (
16033:Yakshas
16028:Vahanas
15998:DikpÄla
15971:Apsaras
15923:Rukmini
15898:Matangi
15846:Parvati
15841:Lakshmi
15831:Tridevi
15757:Krishna
15737:Hanuman
15732:Ganesha
15722:Chandra
15717:Ashvins
15537:2 March
15501:2 March
15323:14 July
15298:14 July
14332:1515629
14060:9 March
13847:Sources
13691:2085128
13533:28 July
13503:28 July
13055:Tukaram
12261:19 July
12220:23 July
12064:2058944
11929:1398797
11771:, 2016.
11550:(1962)
11324:8 March
11292:8 March
11235:8 March
10407:1397942
8263:1397763
8190:4488055
8110:1397274
7833:1464202
6386:avatara
6330:Bhishma
6318:Sanjaya
6173:of the
6171:Brahman
6102:Krishna
5957:SD card
5870:of the
5832:format.
5538:Krishna
5530:Tukaram
5455:in the
5335:bhashya
5203:bhashya
5149:Marathi
5126:Braille
4848:
4532:P. Lal
3553:Krishna
3456:Vedanta
3360:In his
3276:of the
3169:Brahman
3081:." The
3044:Krishna
2688:nirguna
2680:nirguna
2676:nirguna
2662:Rigveda
2606:nirguna
2602:Brahman
2462:akshara
2370:purusha
2342:purusha
2334:Samkhya
2318:kshetra
2181:samadhi
2174:Brahman
2162:Rigveda
1936:Vedanta
1932:Brahman
1924:Samkhya
1920:Purusha
1912:vijnana
1852:Samyama
1830:sanyÄsÄ
1622:chariot
1173:Krishna
1142:Sanjaya
1129:Krishna
950:Vedanta
932:). The
804:Vedanta
752:Vedanta
676:Puranas
667:Ganesha
596:aorists
578:Jainism
461:Krishna
457:Puranas
374:Ganesha
347:Brahman
339:Vedanta
335:Brahman
288:Krishna
282:prince
280:Pandava
228:
216::
52:Krishna
21675:Modern
21628:(Sikh)
21601:Hadith
21589:Kojiki
21526:Talmud
21478:Tanakh
21446:Avesta
21440:Agamas
21216:Modern
21196:Japan
21190:Tangmi
21186:China
21114:Tibet
21089:India
21065:Tendai
21061:Japan
21051:India
20841:Siddhi
20836:Yogini
20823:Tantra
20776:Dhauti
20729:Bandha
20724:Mudras
20697:Mantra
20680:Dhyana
20648:Niyama
20509:Chakra
20381:Yayati
20361:Virata
20351:Vidura
20341:UttarÄ
20336:Uttara
20301:Shalya
20216:Nakula
20136:Iravan
19991:Arjuna
19981:Ambika
19929:Events
19856:Places
19830:Matsya
19788:Tribes
19744:Shanti
19729:Shalya
19702:Udyoga
19697:Virata
19572:Vishnu
19562:Avatar
19409:Bhalka
19305:Sects
19236:Devaki
19226:Arjuna
19203:Rohini
19189:Bhadra
18994:Utsaha
18944:Sutram
18934:Sthiti
18929:Sphoį¹a
18899:Sakshi
18884:Puruį¹£a
18864:Prajna
18829:Niyama
18789:Kasaya
18734:Dravya
18724:Dharma
18684:Bhuman
18674:Bhrama
18629:Ananta
18624:Anatta
18619:Aksara
18604:Ahimsa
18579:Abheda
18569:Abhava
18518:Raikva
18438:Kapila
18433:Kanada
18130:Modern
18104:Shaiva
18072:Dvaita
17974:AjƱana
17934:Shaiva
17892:Ästika
17875:Moksha
17828:Topics
17769:Portal
17673:BahĆ”Ź¼Ć
17577:Hindus
17555:Tilaka
17524:Others
17500:Ujjain
17495:Prayag
17490:Nashik
17430:Pongal
17368:Diwali
17321:Shudra
17280:Vivaha
17187:DhyÄna
17162:Bhajan
17152:Bhakti
17137:Temple
17091:Shakti
16999:Varuna
16942:Vishnu
16937:Brahma
16786:Sutras
16722:Agamas
16478:Smriti
16409:Dvaita
16374:Ästika
16319:Asteya
16314:Ahimsa
16300:Moksha
16285:Dharma
16198:topics
15993:Devata
15986:Danava
15981:Daitya
15976:Asuras
15938:Shakti
15928:Sanjna
15918:Rohini
15878:Shachi
15863:Chhaya
15782:Varuna
15772:Shasta
15762:Kubera
15700:Vishnu
15695:Brahma
15587:Curlie
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10148:Anatta
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6167:monism
6159:theism
5914:, and
5783:, and
5720:ISKCON
5526:Eknath
5507:a.k.a.
5433:Others
5379:, and
5355:Madhva
5330:Vishnu
5244:, and
5183:, and
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3474:moksha
3466:moksha
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3424:ahimsa
3419:ahimsa
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3406:ahimsa
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3306:Ahimsa
3123:dharma
3108:dharma
3091:Vidura
3066:dharma
3062:dharma
3040:Arjuna
3029:dharma
3024:dharma
3014:Dharma
3008:Dharma
2995:dharma
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2684:saguna
2664:. The
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1941:moksha
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1120:Arjuna
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1076:verses
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1002:Bhakti
998:Moksha
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416:, and
410:Bhakti
316:dharma
296:Vishnu
292:avatar
284:Arjuna
107:Verses
78:Author
56:Arjuna
48:'s
21908:Texts
21857:Media
21583:Quran
21472:Bible
21434:Vedas
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