1240:” appears most paradoxical, for guilt is indeed something. Nevertheless, it is true that as long as guilt is the object of anxiety, it is nothing. The ambiguity lies in the relation, for as soon as guilt is posited, anxiety is gone, and repentance is there. The relation, as always with the relation of anxiety, is sympathetic and antipathetic. This in turn seems paradoxical, yet such is not the case, because while anxiety fears, it maintains a subtle communication with its object, cannot look away from it, indeed will not, for if the individual wills it, repentance is there. That someone or other will find this statement difficult is something I cannot help. He who has the required firmness to be, if I dare say so, a divine prosecutor, not in relation to others but in relation to himself, will not find it difficult. Furthermore, life offers sufficient phenomena in which the individual in anxiety gazes almost desirously at guilt and yet fears it. Guilt has for the eye of the spirit the fascinating power of the serpent’s glance. The truth in the Carpocratian view of attaining perfection through sin lies at this point. It has its truth in the moment of decision when the immediate spirit posits itself as spirit by spirit; contrariwise, it is blasphemy to hold that this view is to be realized in
1092:: "Only one group of early Christians, the heretical Carpocratians, are known to have owned portraits of Christ". However, early Christian art from the early third century depicting Jesus is widespread and cannot be limited only to the Carpocratians. Furthermore, the fact that depictions of Jesus are mentioned by multiple early Christian authors, whether in a positive or negative manner, is an indication that these depictions were popular enough to be noticed and must have received the acceptance of some Christian authorities. Moreover, Christianity is rooted in Judaism, which generally forbids religious depictions, and the reluctance of some authors to accept depictions of Jesus could be ascribed to the Jewish roots of Christianity rather than to any non-Jewish Christian doctrine.
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1244:. It is precisely by the anxiety of guilt that Judaism is further advanced than Greek culture, and the sympathetic factor in its anxiety-relation to guilt may be recognized by the fact that it would not at any price forego this relation in order to acquire the more rash expressions of Greek culture: fate, fortune, misfortune. p. 103-104
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But since the foul demons are always devising destruction for the race of men, Carpocrates, instructed by them and using deceitful arts, so enslaved a certain presbyter of the church in
Alexandria that he got from him a copy of the secret Gospel, which he both interpreted according to his blasphemous
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Carpocratians derived from a native of Asia, Carpocrates, who taught his followers to perform every obscenity and every sinful act. And unless one proceeds through all of them, he said, and fulfils the will of all demons and angels, he cannot mount to the highest heaven or get by the principalities
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Irenaeus then goes on to provide his further, slightly different, explanation. The followers of
Carpocrates, he says, believed that in order to leave this world, one's imprisoned eternal soul must pass through every possible condition of earthly life. Moreover, it is possible to do this within one
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focusing on the episode where Jesus brings a youth back from the dead. The letter's writer (perhaps
Clement) tells Theodore that the secret version of Mark does not contain references to "the many other which you wrote" including the specific phrase "naked with naked."
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It is usually said that
Judaism is the standpoint of the law. However, this could also be expressed by saying that Judaism lies in anxiety. But here the nothing of anxiety signifies something other than fate. It is in this sphere that the phrase “to be
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bent. It claims that differences in class and the ownership of property are unnatural, and argues for property and women to be held in common. Clement insists on the alleged licentiousness of the
Carpocratians, claiming that at their
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while cataloging books at the
Monastery of Mar Saba in 1958. This document was examined by several other scholars in the preceding decades, including Quentin Quesnell. The letter details how Carpocrates obtained the copy of
997:. As these writers strongly opposed Gnostic doctrine, there is a question of negative bias when using this source. While the various references to the Carpocratians differ in some details, they agree as to the
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lifetime. As a result, the
Carpocratians did "all those things which we dare not either speak or hear of" so that when they died, they would not be compelled to incarnate again but would return to God. (
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Irenaeus says that they practised various magical arts as well as leading a licentious life. He also says that they possessed a portrait of Christ, a painting they claimed had been made by
1050:, which was based on the material powers, or by any other morality, which they held was mere human opinion. Irenaeus offers this belief as an explanation of their licentious behaviour.
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and carnal doctrine and, moreover, polluted, mixing with the spotless and holy words utterly shameless lies. From this mixture is drawn off the teaching of the
Carpocratians.
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was not divine; but because his soul was "steadfast and pure", he "remembered those things which he had witnessed within the sphere of the unbegotten God" (similar to
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depicts a fictional sect with this belief in his short story "
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Irenaeus wrote that the Carpocratians believed that
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1526:. Vol. 5 (11th ed.). 1911. p. 399.
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1405:Hüller, Stephan; Gullotta, Daniel N. (2017).
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27:2nd century Egyptian philosopher and gnostic
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1134:although his sect was primarily located in
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127:Learn how and when to remove this message
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1466:. Watkins Media Limited. p. 73.
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1384:. Lower Lake, CA: Dawn Horse Press.
1342:Irenaeus: Against Heresies (Excerpt)
1321:. London, UK: Penguin. p. 427.
65:adding citations to reliable sources
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1463:The Secret History of the Gnostics
1110:. Clement quotes extensively from
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1517:"Carpocrates"
1270:Epiphanes (gnostic)
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888:Christian theosophy
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759:Mandaean scriptures
739:Nag Hammadi library
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1013:(died 202) in his
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1441:www.jesus8880.com
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1219:Søren Kierkegaard
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1105:
1099:
1083:
1064:
1052:
1021:
1014:
1008:
970:
969:
872:Influence on
793:Berlin Codex
440:and founders
247:Christianity
226:
186:Roman Empire
164:Roman Empire
123:
114:
104:
97:
90:
83:
71:
59:Please help
54:verification
51:
1505:Book iii.ii
1136:Cephallenia
999:libertinism
925:Rene Guenon
826:Christology
788:Bruce Codex
783:Askew Codex
663:Manichaeism
608:Basilideans
597:Alexandrian
508:Simon Magus
345:Anima mundi
335:Adam pagria
174:2nd century
143:Carpocrates
32:Harpocrates
1535:Categories
1502:Stromateis
1496:Book i.xxv
1491:Irenaeus,
1473:1780288832
1446:2021-10-20
1301:References
1280:Gnosticism
1255:Borborites
1213:Hegesippus
1205:Hippolytus
1201:Tertullian
1132:Alexandria
1120:antinomian
1107:Stromateis
1075:Pythagoras
1048:Mosaic law
719:Scriptures
639:Marcosians
622:Valentinus
591:Sethianism
574:Saturninus
557:Marcionism
493:Elkasaites
466:Thomasines
425:Yaldabaoth
365:Five Seals
330:Adam kasia
305:Gnosticism
237:Gnosticism
202:Cephalonia
193:Occupation
178:Cephalonia
156:Alexandria
87:newspapers
1500:Clement,
1423:0042-6032
1265:Ebionites
1116:Epiphanes
1079:Aristotle
1032:Anamnesis
878:Carl Jung
694:Nusayrism
603:Basilides
564:Nicolaism
542:Cerinthus
512:Simonians
503:Dositheos
483:Mandaeism
461:Maghāriya
257:Anamnesis
220:Epiphanes
1546:Gnostics
1345:Archived
1317:(1986).
1260:Cainites
1249:See also
1242:concreto
1040:Demiurge
1011:Irenaeus
1005:Irenaeus
831:Docetism
646:Florinus
518:Menander
380:Luminary
360:Demiurge
298:a series
296:Part of
269:Demiurge
216:Children
200:sect at
1238:nothing
1234:anxious
1104:in his
1096:Clement
1036:Archons
979:Gnostic
910:Thelema
766:Codices
586:Ophites
569:Perates
552:Marcion
537:Apelles
523:Quqites
489:Elksai
400:Pleroma
355:Barbelo
265:Archons
198:Gnostic
101:scholar
1470:
1421:
1388:
1325:
1209:Origen
1056:Borges
1038:, the
700:Modern
634:Marcus
547:Justin
405:Sophia
395:Ogdoad
375:Kenoma
370:Gnosis
350:Archon
292:
267:, the
208:Spouse
182:Epirus
103:
96:
89:
82:
74:
1437:"TBA"
1125:Agape
1071:Plato
1028:Plato
1024:Jesus
975:Greek
853:Philo
733:Texts
689:Druze
616:Roman
410:Uthra
390:Monad
385:Manda
160:Egypt
108:JSTOR
94:books
1468:ISBN
1419:ISSN
1386:ISBN
1323:ISBN
1211:and
1203:and
1077:and
1062:".)
993:and
658:Mani
478:Adam
340:Aeon
275:and
171:Died
149:Born
80:news
1046:by
63:by
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1520:.
1439:.
1415:71
1413:.
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