140:, where life was hard even for a Spaniard at the top of the social pyramid. As has been shown by various critics, a false biography based on the author's satirical works suggested that he dissipated his fortune on gambling, drink, and women of dubious morals and that as a result of having contracted a venereal disease he directed his satirical bite at the damage done by physicians and their indifferent and rapacious attitude toward their patients. However, in his satire of doctors and medicine Caviedes was following a long-standing satirical Western tradition.
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When
Caviedes moved to Lima the targets of his satire included not only doctors, but also Lima aristocrats and the Viceregal court. Following satirical tradition, he attacked many professions, among them lawyers, tailors, and street women, with an emphasis on the grotesque, the scatological, the
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ugly, and the immoral. With some exceptions, the scandalous aspects of his work made publication difficult during his lifetime, but his works circulated in handwritten chapbooks and were collected in various manuscripts. There are several modern editions of his complete works.
160:, partially because of his satirical, biting, vulgar, popular, and picaresque wit. But behind this criticism is a social and moral attack on the abuses, injustices, and double standards of the Colonial period. He is also the author of serious love and religious poetry.
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Colonial period, and shares much with
Baroque writers such as Mateo Rosas de Oquendo,
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at an early age and settled in Lima, later spending some time in the mining area of
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As a writer
Caviedes shares many characteristics with several of the writers of
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Lima satirizada (1598-1698): Mateo Rosas de
Oquendo y Juan del Valle y Caviedes
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Introduction to Latin
American Literature: a Bilingual Anthology
247:. Lanham: University Press of America, 1994, pp. 97–101.
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Guerras fĂsicas, proezas medicalez, hazañas de la ignorancia
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268:. New York: Scribner’s, 1989 (3 volumes), pp. 79–83.
261:. Lima: Pontificia Universidad CatĂłlica del PerĂş, 2006.
173:"Colloquium that a seriously ill doctor had with Death"
254:. New York: Appleton-Century-Crofts, 1965, p. 29.
240:. Boston: Heinle & Heinle, 2004, pp. 70–74.
109:(11 April 1645 – 1698), often referenced as
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54:but its sources remain unclear because it lacks
132:, Andalusia, Spain in 1645. He moved to
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196:you'll force the priests and sacristans
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182:Diente del Parnaso/ Tooth of Parnassus
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184:(1689), Translated by Jack Child
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