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Drogön Chögyal Phagpa

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1093: 1444: 177: 25: 145: 1356:, their mutual relation was defined so that Phagpa had a precedence in religious matters and Kublai in temporal affairs. When the prince received religious instruction from his lama, the latter sat on a higher seat, while Kublai sat higher than Phagpa when he conducted court business. Phagpa further strengthened his case by defeating his 1507:(Dishi) in 1270, partly as a reward for his invention of the Phagpa script. As such, he was expected to stay close to the emperor and had a paramount influence over the Bureau of Buddhist and Tibetan Affairs. His decrees carried the weight of the imperial court which gave him a strong authority over Tibetan affairs. 1590:
Phagpa spent his last years in Tibet, where he was busy strengthening Sakya-Yuan authority over the still-restless country. He convened a general conference of the Buddhist hierarchs in 1277 with both spiritual and political leanings. He died in the Lhakhang palace in Sakya on 15 December 1280. There
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In return, Drogon Chogyel Phagpa was supposedly given "temporal authority over the 13 myriarchies of Central Tibet." Since the myriarchies had not yet emerged as a territorial unit, this cannot be entirely correct. Tibetan historians quote a letter that Sakya Pandita wrote to the local leaders of
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divided Central Tibet into appanages obedient under various Mongol princes in 1251. In the next year he issued a decree saying that the main Buddhist precepts to be followed in Tibet were to be those of Sakya. In about 1260 the appanage system was withdrawn, and Phagpa, receiving the title State
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Kublai Khan made Phagpa's other brother Chakna Dorje viceroy of Tibet in 1264. However, he died in 1267 and no new viceroy was appointed for many years. His untimely death was followed by a rebellion led by the Drikung Kagyu, the main opponents of the Sakya. Kublai Khan sent a punitive force to
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formerly used for Mongolian. However, he encountered major resistances and difficulties when trying to promote this script and never achieved his original goal. As a result, only a small number of texts were written in this script, and the majority (including most official documents) were still
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by throwing them in a river. Sakya Pandita, horrified, gave religious instructions, in particular stressing that killing a sentient being is one of the worst acts according to Buddhism. He gave religious instruction to the prince and greatly impressed the court with his personality and powerful
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Kunga Zangpo, whom he had dismissed some years previously for highhanded conduct. This led to an armed intervention by an army of Mongols and Amdo Tibetans in the next year, resulting in the execution of Kunga Zangpo and the strengthening of Mongol military presence in Tibet.
1352:, found Tibetan Buddhism more to his liking. In 1253 he asked Godan to give him Chögyal Phagpa, who was then 18. Kublai was subsequently converted to Buddhism by his efforts and Phagpa became his tantric guru in 1258. Under the influence of Kublai's wife 1539:
with responsibility for Central Tibet was stationed in Sakya from c. 1264. An implemented Mongol rule began about 1268-69 when a census was carried out and a Mongol administrative structure was set up. By this time Central Tibet was divided into 13
1503:. At about the same time, Phagpa was sent from the court to Tibet in order to persuade the local leaders to accept the imposition of Mongol administration. It was his first visit to his homeland since childhood. Phagpa received the new title of 1491:) to Phagpa as a reward for the initiation in the Buddhist faith. The donation would have taken place in 1253. However, this tradition has been qualified by recent research. As mentioned above, Kublai's brother and predecessor 1578:
Phagpa and his successors as Sakya lamas were not literally viceroys under the Yuan although they were at the center of the Yuan administrative system in Tibet. Moreover, after Phagpa the offices of Imperial Preceptor and
1535:. Their functions were defined as follows: "He governs by order of the lama and by the mandate of the emperor. He protects the two laws (religious and civil) and keeps the realm tranquil and the religion flourishing." A 1424:
written in Chinese ideograms or the Uyghur alphabet. The script fell into disuse after the collapse of the Yuan in 1368. The script was used for about a century and is thought to have influenced the development of
1281:, to act as an intermediary between the Mongols and Tibetans. He brought with him his young nephews, the ten-year-old Phagpa and his brother, the six-year-old Chakna Dorje. On the way, they stopped in 2416: 1099:, Kunga Gyaltsen Pal Zangpo (1182-1251), wearing a tall red hat, the sixth throne holder of Sakya, great-grandson of Khon Konchog Gyalpo. Sakya Pandita is accompanied by his nephew Chogyal Phagpa 1587:, the authority of the Sakya Trizin was restricted to spiritual affairs. Given the paramount importance of the Buddhist religious hierarchy in Tibet, this still gave him an amount of influence. 1415:, which was completed in 1269. Kublai Khan decided to use the ʼPhags-pa script as the official writing system of the empire, including when he became Emperor of China in 1271, instead of 1321:
Tibet in 1249 where he stated that they henceforth must carry out the administration of their fiefs in consultation with the Sakya envoys and in accordance with Mongol law.
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were kept strictly separate. While the later chronicles depict Phagpa and his successors as ruling over the 13 myriarchies and in an extended sense over the three
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took power in a succession struggle after the death of his brother Möngke in 1259. He thereby became the Khagan, the ruler of the Mongols; later on, he became the
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dispatched new military campaigns against parts of Tibet in 1252–53. He furthermore shared the main Tibetan sects among the ruling clan. While he patronized the
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Advice to Kublai Khan: Letters by the Tibetan Monk Chogyal Phagpa to Kublai Khan and his Court. Translated by Christopher Wilkinson (CreateSpace, 2015).
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in Gansu and apparently had desultory contacts with the emperor. He vacated the post by 1274 and returned to Sakya, leaving the title to his brother,
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politics of the relationship between state and religion in the Tibeto-Mongolian Buddhist world" - that is to say, he developed the concept of the
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began to expand his power in the central province of Ü, marking the "beginning of the end of the period of Sakya power in Central Tibet."
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At the Court of Kublai Khan: Writings of the Tibetan Monk Chogyal Phagpa. Translated by Christopher Wilkinson (CreateSpace, 2016).
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protected Sakya and there were at least nine further appanages. Phagpa and his brother remained at the camp of Godan, learned
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Chogyal Phagpa: The Emperor's Guru (Sakya Kongma Series Book 5). Translated by Christopher Wilkinson (CreateSpace, 2014).
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Phagpa's diaries for 1271 mention a foreign friend of Kublai Khan, who was quite possibly one of the elder Polos or even
452: 1051: 1065: 108: 1631:. In the series he is erroneously depicted as alive at the time of the departure of Marco Polo from China in 1293. 372: 2638: 2554: 989: 203: 1925: 1843: 1674: 1392: 46: 2391: 82: 1724: 2618: 2603: 2648: 1628: 1608: 1376: 1092: 1027: 667: 2536: 2307: 2401: 1604: 1189: 158: 494: 2381: 2336: 1669: 625: 566: 477: 198: 2243: 1917: 385: 354: 35: 2598: 2396: 2356: 947: 905: 786: 613: 522: 2561: 2300: 2248: 2207: 1823: 1787: 1654: 1456: 1251: 1227: 1207: 1173: 1161: 1115: 713: 259: 241: 138: 2568: 2187: 1525:
Temporal administration of Tibet was actually in the hands of officials from Sakya known as
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The system lasted until about the middle of the 14th century. During the reign of the 14th
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Sandra Penny-Dimri (1995) "The Lineage of His Holiness Sakya Trizin Ngawang-Kunga",
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Piotr Klafkowski (1977). "History of Buddhism in Mongolia—A Preliminary Survey",
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Shoju Inaba (1963) "The lineage of the Sa skya pa: A chapter of the Red Annals",
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Preceptor (Guoshi), was acknowledged as the supreme head of the Buddhist clergy.
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Central Tibet and the Mongols: The Yüan-Sa skya pa period in Tibetan history
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Sakya Pandita preached sermons along his way and arrived at Godan's camp in
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Tibet within the Yuan dynasty under the top-level department known as the
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to unify the writing of the multilingual Yuan China. Phagpa modified the
1387:. According to Mongol sources, Phagpa was the first one "to initiate the 1368: 1313: 1154: 972: 510: 312: 2386: 1624: 1432: 1338: 1274: 1009: 814: 654: 642: 632: 596: 334: 1591:
was an unsubstantiated rumour that he had been poisoned by the former
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teachings. He is also said to have cured Godan of a serious illness.
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or universal ruler. Kublai Khan in turn appointed Chögyal Phagpa as
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Buddhist Studies. The Journal of the Department of Buddhist Studies
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resided in Gongyo in Doto (Kham) and Lingtsang in Doma (Amdo). The
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Historical tradition remembers him as the first vice-ruler of
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name his mother as Jomo Konchog Kyi. He was the nephew of
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opponents in a great debate in Kublai's newly built city
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Kublai Khan commissioned Chögyal Phagpa to design a new
1133:; 1235 – 15 December 1280), was the fifth leader of the 1375:. Phagpa supported the new lord by presenting him as a 1348:
Möngke's brother Kublai, after a brief flirtation with
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The Story of Tibet: Conversations with the Dalai Lama
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Memoirs of the Research Department of the Toyo Bunko
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The Sakya-Mongol alliance was strong, and the seat (
1975: 1398: 1329:After the death of Sakya Pandita, the Mongol ruler 1198:(West Tibet) in 1235 as the son of Sönam Gyeltsen ( 49:. Unsourced material may be challenged and removed. 1997:, University of Delhi. May, 1977, p. 28 and note. 2590: 1439:Creation of the Sakya-Yuan administrative system 1312:in 1247, where Mongol troops were exterminating 1149:and was concurrently named the director of the 1762: 1760: 1758: 1756: 1754: 1522:Tibet, which suppressed the uprising by 1268. 2308: 1894: 1888: 1435:, although, unfortunately, no name is given. 1164:as well as one of the Five Sakya patriarchs ( 1073: 1695:"The Sakya Tradition: Drogon Chogyal Phagpa" 1751: 2315: 2301: 1844:'Sa-skya Pandita's letter to the Tibetans' 1080: 1066: 1383:in 1260, the year when he was proclaimed 109:Learn how and when to remove this message 2133:, Vol. XX No. 4, Winter 1995, pp. 71-73. 1442: 1234:), which held hereditary power over the 1091: 143: 120: 1812:Tibet: Its History, Religion and People 1573: 125:Drogon Chogyal Phagpa, one of the Five 2591: 2577:Bureau of Buddhist and Tibetan Affairs 2182: 1770:, pp. 114-117. Grove Press, New York. 1660:Bureau of Buddhist and Tibetan Affairs 1618: 1501:Bureau of Buddhist and Tibetan Affairs 1449:Bureau of Buddhist and Tibetan Affairs 1273:left Sakya to visit the royal camp of 1151:Bureau of Buddhist and Tibetan Affairs 2296: 2010:. Delhi: Motilal Banarsidass, p. 216. 1499:In 1264, Kublai Khan established the 2158: 1981: 1722: 47:adding citations to reliable sources 18: 1325:Entering the service of Kublai Khan 13: 2417:Lopön Chenpo Gushri Lodrö Gyaltsen 2111:. Tibetan Buddhist Resource Center 1885:. Harvard University Press, p. 501 1510:However, Phagpa mostly resided in 1285:, where Phagpa took the vows of a 550:Svatantrika-Prasaṅgika distinction 14: 2660: 1857:Khubilai Khan: His life and times 2322: 2073:Luciano Petech (1990) pp. 43-61. 2037:Luciano Petech (1990) pp. 16-23. 1556:of Ü-Tsang in this period were: 1399:Development of the Phagpa script 1242:, and his mother was Künga Kyi ( 175: 23: 2189:A Handbook of 'Phags-Pa Chinese 2123: 2101: 2098:Luciano Petech (1990) pp. 24-5. 2092: 2076: 2067: 2058: 2049: 2040: 2031: 2022: 2019:Luciano Petech (1990) pp. 10-2. 2013: 2000: 1987: 1966: 1875: 1862: 1634: 34:needs additional citations for 2192:. University of Hawaii Press. 1849: 1829: 1817: 1797: 1781: 1738: 1716: 1687: 1675:Patron and priest relationship 1393:priest and patron relationship 1293:in front of the statue of the 1214:, 1184–1239), a member of the 1153:, serving during the reign of 1120:ʼgro mgon chos rgyal ʼphags pa 1: 2392:Khatsun Namkha Lekpa Gyaltsen 2152: 2089:. Rome 1949, Vol. II, p. 651. 2055:Morris Rossabi (1988) p. 144. 1183: 2614:Tibetan Buddhists from Tibet 2537:Ngawang Kunga Tegchen Palbar 2168:. Harvard University Press. 2064:Luciano Petech (1990) p. 44. 2046:Luciano Petech (1990) p. 20. 2028:Morris Rossabi (1988) p. 143 1972:Morris Rossabi (1988) p. 158 1680: 1560:Shakya Zangpo (c. 1264–1270) 1345:. and took up Mongol dress. 1162:Tibet under the Yuan emperor 7: 2644:13th-century Tibetan people 2609:Creators of writing systems 1905:The World's Writing Systems 1902:, eds. (February 8, 1996). 1648: 1609:Tai Situ Changchub Gyaltsen 1563:Kunga Zangpo (c. 1270–1275) 1475:in 1271) granted the three 496: 10: 2665: 2275:Tibetan Imperial Preceptor 2213:Tibet: A Political History 2143:Tsepon W. D. Shakabpa 1967 1792:Tibet: A Political History 1187: 1112:འགྲོ་མགོན་ཆོས་རྒྱལ་འཕགས་པ་ 2550: 2402:Lama Dampa Sonam Gyaltsen 2332: 2281: 2272: 2266: 2256: 2241: 2233: 2216:. Yale University Press. 1605:Lama Dampa Sonam Gyaltsen 1569:Chukpo Gangkarwa (?-1280) 1548:. Meanwhile, other Sakya 1247: 1223: 1203: 1190:Mongol invasions of Tibet 1178:sa skya gong ma rnam lnga 1169: 1127: 1111: 2624:Mongolia–Tibet relations 2382:Jamyang Rinchen Gyaltsen 1868:Matthew Kapstein (2006) 1699:www.hhthesakyatrizin.org 1670:Mongol conquest of Tibet 1141:. He was also the first 579:Practices and attainment 567:Pointing-out instruction 478:Three marks of existence 16:Tibetan Lama (1235–1280) 2532:Ngawang Thutob Wangdrag 2527:Dragshul Trinle Rinchen 2447:Ngagchang Kunga Rinchen 2422:Jamyang Namkha Gyaltsen 2165:Imperial China 900-1800 2087:Tibetan painted scrolls 1918:Oxford University Press 1883:Imperial China 900-1800 1627:in the 1982 miniseries 58:"Drogön Chögyal Phagpa" 2639:13th-century educators 2472:Ngawang Sönam Wangchuk 2437:Dagchen Lodrö Gyaltsen 2432:Gyagar Sherab Gyaltsen 2397:Jamyang Donyo Gyaltsen 2357:Jetsun Dragpa Gyaltsen 2006:George Roerich (1976) 1855:Morris Rossabi (1988) 1725:"Pakpa Lodro Gyeltsen" 1452: 1301:, the Chinese wife of 1212:bsod nams rgyal mtshan 1100: 948:Tibetan Buddhist canon 151: 141: 2522:Dzamling Chegu Wangdu 2462:Ngawang Kunga Wangyal 2367:Drogön Chögyal Phagpa 2208:Tsepon W. D. Shakabpa 1824:Tsepon W. D. Shakabpa 1788:Tsepon W. D. Shakabpa 1723:Townsend, Dominique. 1655:Tibet under Yuan rule 1566:Zhangtsun (c. 1275-?) 1479:or regions of Tibet ( 1446: 1104:Drogön Chogyal Phagpa 1095: 523:Dependent origination 147: 124: 2542:Ratna Vajra Rinpoche 2452:Jamyang Sönam Sangpo 2407:Tawen Lodrö Gyaltsen 2347:Sachen Kunga Nyingpo 1859:. Berkeley, p. 41-2. 1766:Thomas Laird (2006) 1623:Phagpa is played by 1574:Last years and death 1471:(who founded of the 1022:History and overview 421:Samding Dorje Phagmo 286:Second dissemination 43:improve this article 2619:Yuan dynasty people 2604:Imperial Preceptors 2497:Pema Dudul Wangchuk 2477:Ngawang Kunga Tashi 2467:Ngawang Kunga Sönam 2412:Tawen Kunga Rinchen 2337:Khön Könchok Gyalpo 2244:Sakya lama of Tibet 2109:"kun dga' bzang po" 1804:Thubten Jigme Norbu 1619:Cultural references 1613:Phagmodrupa Dynasty 1421:Old Uyghur alphabet 1194:Phagpa was born in 1170:ས་སྐྱ་གོང་མ་རྣམ་ལྔ་ 809:Institutional roles 248:First dissemination 2649:13th-century lamas 2570:Khön clan of Sakya 2377:Dharmapala Raksita 2260:Dharmapala Raksita 2160:Mote, Frederick W. 1881:F. W. Mote (1999) 1505:Imperial Preceptor 1453: 1417:Chinese characters 1389:political theology 1381:Imperial Preceptor 1216:Khön clan of Sakya 1204:བསོད་ནམས་རྒྱལ་མཚན་ 1143:Imperial Preceptor 1101: 1000:Tree of physiology 540:Four Tenets system 152: 142: 137:and vice-ruler of 131:Imperial Preceptor 129:patriarchs, first 2586: 2585: 2291: 2290: 2282:Succeeded by 2257:Succeeded by 2249:Yuan overlordship 2223:978-0-9611474-1-9 2199:978-0-8248-3000-7 2175:978-0-674-01212-7 2131:The Tibet Journal 1896:Daniels, Peter T. 1872:. Oxford, p. 112. 1776:978-0-8021-1827-1 1451:(Xuanzheng Yuan). 1299:Princess Wencheng 1090: 1089: 1052:Index of articles 668:Major monasteries 626:Tantra techniques 545:Rangtong-Shentong 453:10th Panchen Lama 242:Key personalities 119: 118: 111: 93: 2656: 2578: 2571: 2564: 2557: 2372:Rinchen Gyaltsen 2326: 2317: 2310: 2303: 2294: 2293: 2285:Rinchen Gyaltsen 2279:1270–1274 2267:Preceded by 2254:1260–1280 2234:Preceded by 2231: 2230: 2227: 2203: 2184:Coblin, W. South 2179: 2146: 2140: 2134: 2127: 2121: 2120: 2118: 2116: 2105: 2099: 2096: 2090: 2080: 2074: 2071: 2065: 2062: 2056: 2053: 2047: 2044: 2038: 2035: 2029: 2026: 2020: 2017: 2011: 2004: 1998: 1991: 1985: 1979: 1973: 1970: 1964: 1963: 1892: 1886: 1879: 1873: 1866: 1860: 1853: 1847: 1833: 1827: 1821: 1815: 1801: 1795: 1785: 1779: 1764: 1749: 1742: 1736: 1735: 1733: 1731: 1720: 1714: 1713: 1711: 1710: 1701:. Archived from 1691: 1665:History of Tibet 1516:Rinchen Gyaltsen 1413:ʼPhags pa script 1409:Tibetan alphabet 1373:Emperor of China 1249: 1225: 1205: 1171: 1139:Tibetan Buddhism 1129: 1113: 1082: 1075: 1068: 1005:Festival thangka 499: 472:General Buddhist 179: 169: 168:Tibetan Buddhism 154: 153: 114: 107: 103: 100: 94: 92: 51: 27: 19: 2664: 2663: 2659: 2658: 2657: 2655: 2654: 2653: 2589: 2588: 2587: 2582: 2576: 2569: 2563:Sakyapa dynasty 2562: 2555: 2546: 2328: 2324: 2321: 2287: 2278: 2270: 2262: 2253: 2246: 2239: 2224: 2200: 2176: 2155: 2150: 2149: 2141: 2137: 2128: 2124: 2114: 2112: 2107: 2106: 2102: 2097: 2093: 2081: 2077: 2072: 2068: 2063: 2059: 2054: 2050: 2045: 2041: 2036: 2032: 2027: 2023: 2018: 2014: 2008:The Blue Annals 2005: 2001: 1992: 1988: 1980: 1976: 1971: 1967: 1960:P211 .W714 1996 1928: 1920:. p. 437. 1900:Bright, William 1893: 1889: 1880: 1876: 1867: 1863: 1854: 1850: 1834: 1830: 1822: 1818: 1802: 1798: 1786: 1782: 1765: 1752: 1743: 1739: 1729: 1727: 1721: 1717: 1708: 1706: 1693: 1692: 1688: 1683: 1651: 1637: 1621: 1607:, the myriarch 1576: 1441: 1401: 1367:Shortly after, 1327: 1297:offered by the 1236:Sakya Monastery 1192: 1186: 1086: 1057: 1056: 1023: 1015: 1014: 975: 965: 964: 955:Mahayana sutras 931: 921: 920: 876: 866: 865: 810: 802: 801: 670: 660: 659: 580: 572: 571: 468: 458: 457: 448:14th Dalai Lama 443:13th Dalai Lama 427: 416: 398: 380: 362: 345:Patrul Rinpoche 287: 249: 244: 234: 233: 189: 167: 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 2662: 2652: 2651: 2646: 2641: 2636: 2631: 2626: 2621: 2616: 2611: 2606: 2601: 2584: 2583: 2581: 2580: 2573: 2566: 2559: 2551: 2548: 2547: 2545: 2544: 2539: 2534: 2529: 2524: 2519: 2514: 2509: 2504: 2499: 2494: 2492:Wangdu Nyingpo 2489: 2484: 2479: 2474: 2469: 2464: 2459: 2454: 2449: 2444: 2439: 2434: 2429: 2427:Kunga Wangchuk 2424: 2419: 2414: 2409: 2404: 2399: 2394: 2389: 2384: 2379: 2374: 2369: 2364: 2359: 2354: 2349: 2344: 2339: 2333: 2330: 2329: 2320: 2319: 2312: 2305: 2297: 2289: 2288: 2283: 2280: 2271: 2268: 2264: 2263: 2258: 2255: 2240: 2235: 2229: 2228: 2222: 2204: 2198: 2180: 2174: 2154: 2151: 2148: 2147: 2135: 2122: 2100: 2091: 2083:Giuseppe Tucci 2075: 2066: 2057: 2048: 2039: 2030: 2021: 2012: 1999: 1986: 1984:, p. 501. 1974: 1965: 1926: 1887: 1874: 1861: 1848: 1836:Luciano Petech 1828: 1816: 1808:Colin Turnbull 1796: 1780: 1750: 1737: 1715: 1685: 1684: 1682: 1679: 1678: 1677: 1672: 1667: 1662: 1657: 1650: 1647: 1636: 1633: 1620: 1617: 1575: 1572: 1571: 1570: 1567: 1564: 1561: 1440: 1437: 1411:to create his 1405:writing system 1400: 1397: 1326: 1323: 1303:Songtsen Gampo 1185: 1182: 1088: 1087: 1085: 1084: 1077: 1070: 1062: 1059: 1058: 1055: 1054: 1048: 1047: 1042: 1036: 1035: 1030: 1024: 1021: 1020: 1017: 1016: 1013: 1012: 1007: 1002: 997: 992: 990:Wall paintings 987: 982: 976: 971: 970: 967: 966: 963: 962: 960:Nyingma Gyubum 957: 951: 950: 944: 943: 938: 932: 927: 926: 923: 922: 919: 918: 913: 908: 903: 898: 893: 891:Galdan Namchot 888: 883: 881:Chotrul Duchen 877: 872: 871: 868: 867: 864: 863: 862: 861: 851: 846: 840: 839: 834: 829: 823: 822: 817: 811: 808: 807: 804: 803: 800: 799: 794: 789: 783: 782: 777: 772: 767: 761: 760: 755: 750: 745: 739: 738: 733: 728: 722: 721: 716: 711: 705: 704: 699: 694: 688: 687: 682: 677: 671: 666: 665: 662: 661: 658: 657: 652: 646: 645: 640: 635: 629: 628: 623: 617: 616: 611: 605: 604: 602:Avalokiteśvara 599: 593: 592: 587: 581: 578: 577: 574: 573: 570: 569: 564: 558: 557: 553: 552: 547: 542: 536: 535: 531: 530: 525: 519: 518: 513: 508: 502: 501: 492: 487: 481: 480: 474: 473: 469: 464: 463: 460: 459: 456: 455: 450: 445: 440: 438:5th Dalai Lama 435: 429: 428: 418: 417: 412: 411: 406: 400: 399: 394: 393: 388: 382: 381: 376: 375: 373:Rangjung Dorje 370: 364: 363: 358: 357: 352: 347: 342: 337: 332: 326: 325: 321: 320: 315: 310: 305: 300: 295: 289: 288: 283: 282: 277: 275:Trisong Detsen 272: 270:Songtsen Gampo 267: 262: 257: 251: 250: 245: 240: 239: 236: 235: 232: 231: 226: 221: 216: 211: 206: 201: 196: 190: 185: 184: 181: 180: 172: 171: 163: 162: 117: 116: 31: 29: 22: 15: 9: 6: 4: 3: 2: 2661: 2650: 2647: 2645: 2642: 2640: 2637: 2635: 2632: 2630: 2627: 2625: 2622: 2620: 2617: 2615: 2612: 2610: 2607: 2605: 2602: 2600: 2599:Sakya Trizins 2597: 2596: 2594: 2579: 2574: 2572: 2567: 2565: 2560: 2558: 2553: 2552: 2549: 2543: 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2523: 2520: 2518: 2517:Kunga Nyingpo 2515: 2513: 2510: 2508: 2507:Tashi Rinchen 2505: 2503: 2502:Dorje Rinchen 2500: 2498: 2495: 2493: 2490: 2488: 2485: 2483: 2482:Sönam Rinchen 2480: 2478: 2475: 2473: 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2443: 2440: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2375: 2373: 2370: 2368: 2365: 2363: 2362:Sakya Pandita 2360: 2358: 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2334: 2331: 2327: 2318: 2313: 2311: 2306: 2304: 2299: 2298: 2295: 2286: 2277: 2276: 2265: 2261: 2252: 2250: 2245: 2238: 2237:Sakya Pandita 2232: 2225: 2219: 2215: 2214: 2209: 2205: 2201: 2195: 2191: 2190: 2185: 2181: 2177: 2171: 2167: 2166: 2161: 2157: 2156: 2145:, p. 86. 2144: 2139: 2132: 2126: 2110: 2104: 2095: 2088: 2084: 2079: 2070: 2061: 2052: 2043: 2034: 2025: 2016: 2009: 2003: 1996: 1990: 1983: 1978: 1969: 1961: 1957: 1953: 1949: 1945: 1941: 1937: 1933: 1929: 1923: 1919: 1915: 1911: 1907: 1906: 1901: 1897: 1891: 1884: 1878: 1871: 1865: 1858: 1852: 1845: 1841: 1837: 1832: 1826:(1967) p. 63. 1825: 1820: 1813: 1809: 1805: 1800: 1793: 1789: 1784: 1777: 1773: 1769: 1763: 1761: 1759: 1757: 1755: 1747: 1741: 1726: 1719: 1705:on 2017-12-26 1704: 1700: 1696: 1690: 1686: 1676: 1673: 1671: 1668: 1666: 1663: 1661: 1658: 1656: 1653: 1652: 1646: 1643: 1640: 1632: 1630: 1626: 1616: 1614: 1610: 1606: 1602: 1597: 1594: 1588: 1586: 1582: 1568: 1565: 1562: 1559: 1558: 1557: 1555: 1551: 1547: 1543: 1538: 1534: 1530: 1529: 1523: 1519: 1517: 1513: 1508: 1506: 1502: 1497: 1494: 1490: 1486: 1482: 1478: 1474: 1470: 1466: 1462: 1458: 1450: 1445: 1436: 1434: 1429: 1427: 1422: 1418: 1414: 1410: 1406: 1396: 1394: 1390: 1386: 1382: 1378: 1374: 1370: 1365: 1363: 1359: 1355: 1351: 1350:Chan Buddhism 1346: 1344: 1343:Middle Mongol 1340: 1336: 1335:Drikung Kagyu 1332: 1322: 1318: 1315: 1311: 1306: 1304: 1300: 1296: 1292: 1288: 1284: 1280: 1276: 1272: 1271:Sakya Pandita 1267: 1265: 1264:Sakya Pandita 1261: 1257: 1256:kun dga' kyid 1253: 1248:ཀུན་དགའ་ཀྱིད་ 1245: 1241: 1237: 1233: 1229: 1221: 1217: 1213: 1209: 1201: 1197: 1191: 1181: 1179: 1175: 1167: 1163: 1158: 1156: 1152: 1148: 1144: 1140: 1136: 1132: 1125: 1121: 1117: 1109: 1105: 1098: 1097:Sakya Pandita 1094: 1083: 1078: 1076: 1071: 1069: 1064: 1063: 1061: 1060: 1053: 1050: 1049: 1046: 1043: 1041: 1038: 1037: 1034: 1031: 1029: 1026: 1025: 1019: 1018: 1011: 1008: 1006: 1003: 1001: 998: 996: 993: 991: 988: 986: 983: 981: 978: 977: 974: 969: 968: 961: 958: 956: 953: 952: 949: 946: 945: 942: 939: 937: 934: 933: 930: 925: 924: 917: 914: 912: 909: 907: 904: 902: 899: 897: 894: 892: 889: 887: 884: 882: 879: 878: 875: 870: 869: 860: 859:Western tulku 857: 856: 855: 852: 850: 847: 845: 842: 841: 838: 835: 833: 830: 828: 825: 824: 821: 818: 816: 813: 812: 806: 805: 798: 795: 793: 790: 788: 785: 784: 781: 778: 776: 773: 771: 768: 766: 763: 762: 759: 756: 754: 751: 749: 746: 744: 741: 740: 737: 734: 732: 729: 727: 724: 723: 720: 717: 715: 712: 710: 707: 706: 703: 700: 698: 695: 693: 690: 689: 686: 683: 681: 678: 676: 673: 672: 669: 664: 663: 656: 653: 651: 648: 647: 644: 641: 639: 636: 634: 631: 630: 627: 624: 622: 619: 618: 615: 612: 610: 607: 606: 603: 600: 598: 595: 594: 591: 588: 586: 583: 582: 576: 575: 568: 565: 563: 560: 559: 555: 554: 551: 548: 546: 543: 541: 538: 537: 533: 532: 529: 526: 524: 521: 520: 517: 514: 512: 509: 507: 504: 503: 500: 498: 493: 491: 488: 486: 483: 482: 479: 476: 475: 471: 470: 467: 462: 461: 454: 451: 449: 446: 444: 441: 439: 436: 434: 433:Je Tsongkhapa 431: 430: 425: 424: 423: 422: 414: 413: 410: 407: 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Sakya
Imperial Preceptor
Yuan dynasty
Tibet

Sakya Pandita
a series
Tibetan Buddhism
Tibetan Dharma Wheel
Schools
Nyingma
Kadam
Sakya
Bodong
Kagyu
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