206:, to regain possession of the city. But he was aware that he could not hold it in the face of opposition from the Theban garrison (to say nothing of his having now decisively incurred the enmity of Sparta), and he therefore betook himself to Thebes, hoping to obtain, by corruption and intrigue, the banishment of his opponents and the restoration of his own power. Some of his enemies, however, followed him thither, and when they found that he was indeed advancing towards the attainment of his object, they murdered him in the
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would surely be restored in Sicyon if matters continued as they were, he succeeded in establishing democracy. In the election of generals which followed, he himself was chosen, with four colleagues. He then procured the appointment of his own son, Adeas, to the command of the mercenary troops in the
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His next step was to rid himself of his colleagues and having effected this by the exile of some and the murder of the rest, he became tyrant of Sicyon. He was not, however, entirely independent, for the citadel was occupied by a Theban
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service of the republic and he further attached these to his cause by an unsparing use, not only of the public money and the sacred treasures, but of the wealth also of many whom he drove into banishment on the charge of
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alliance, and though its constitution appears to have remained unchanged, the influence of
Euphron was considerably diminished. In order to regain it, he took advantage of the dissatisfaction of the
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Euphron was a citizen of Sicyon, who held the chief power during the period of its subjection to Sparta. In 368 BC the city was compelled by
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general, and apparently with the concurrence of the Theban harmost. Euphron upon this fled to the harbour, and, having sent to
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Not long after this, oligarchy was again established in Sicyon, by Aeneas of
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53) and paid worship to him as a hero and a founder.
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