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Gajendra Moksha

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106: 969:, the "Three-Peaked Mountain". Gajendra ruled over all the other elephants in the herd. One day, as usual, he went to the lake near by to pick lotus flowers to offer prayer to Vishnu. Suddenly, a crocodile living in the lake attacked Gajendra, and caught him by the leg. Gajendra tried for a long time to escape from the crocodile's clutches. All of his herd, relatives, and friends gathered around to help him, but in vain. The crocodile simply would not let go. When they realised that 'death' had come close to Gajendra, they left him alone. He trumpeted in pain and helplessness until he was hoarse. As the struggle was seemingly endless, when he had spent his last drop of energy, Gajendra called to his deity 1032: 20: 1082: 105: 1075: 1097:. The symbolic meaning of Gajendra moksha is that materialistic desires, ignorance, and sins create an endless chain of karma in this world and are similar to a crocodile preying upon a helpless elephant stuck in a muddy pond. Humans are thus stuck in a continuous cycle of death and rebirth until the day when they can look beyond everything in this creation and ultimately submit themselves to the supreme being, Vishnu. 1066:(the Sun god), the king pulled the sage's leg for fun. The sage was furious and cursed the king to become a crocodile in his next life. The repentant king begged the sage's pardon. Devala explained that he could not reverse the curse; however, he informed Huhu that Vishnu would slay him as the crocodile and liberate him from the cycle of birth and death. 1051:(sage) came to visit the king, Indradyumna Maharaj who was performing rituals to the lord and therefore was in complete ecstasy could not receive the sage properly. So, Sage Agastya cursed the king that in his next birth, he would be born as an elephant, and would forget his devotional activities and previous life. 64:. In this episode, Vishnu came down to earth to protect Gajendra, the elephant, from the clutches of a crocodile, alternatively known as Makara or Huhu, and with Vishnu's help, Gajendra achieved 980:
Hearing his devotee's call and prayer, Vishnu rushed to the scene. As Gajendra sighted the god coming, he lifted the lotus with his trunk. Seeing this, Vishnu was pleased, and with his
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The prayer made by Gajendra on this occasion became a famous hymn in praise of Vishnu called the Gajendra Stuti. This hymn was later inducted as the first and foremost hymn of the
1000:, he had been cursed to be reborn as an elephant. Because Indradyumna had been devoted to Vishnu, the deity had him born as Gajendra and made him understand the concept of 984:, he decapitated the crocodile. Gajendra prostrated himself before the deity. Vishnu informed Gajendra that he, in one of his previous births, had been the celebrated King 883: 1121: 831: 68:, or liberation from the cycle of birth and death. Gajendra then attained a form like that of the deity (Sarupya Mukti) and went to 836: 1189: 943: 1332: 1327: 1214: 19: 1278: 1337: 1165: 1093:
and has great symbolic value: Gajendra is the man, the crocodile is sin, and the muddy water of the lake is
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There was once an elephant named Gajendra who lived in a garden called Ṛtumat, which was created by
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came to visit the king, and when the two of them were bathing and Devala was offering prayers to
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when he (as Gajendra) left all his pride and doubt, and totally surrendered himself to Vishnu.
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Gajendra, in his previous life, was Indradyumna, a great king who was devoted to
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Carving of the Gajendra-Moksha exploit at the BAPS Hindu Mandir, Abu Dhabi
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Hindu legend of the god Vishnu rescuing an elephant from a crocodile
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Liberation of Ganjendra from death – Gajendra Moksha
1012:, the realm of the gods. Indradyumna was to attain 1054:The crocodile, in its previous birth, had been a 1309: 1089:The tale of Gajendra is an integral theme in 937: 944: 930: 104: 1237: 1080: 1073: 1030: 72:with Vishnu. This story was narrated by 18: 1310: 1238:Vedantam, Padmaja (10 October 2014). 965:. This garden was located on Mount 13: 1026: 14: 1349: 1295: 1271: 1246: 1231: 1207: 1182: 1158: 1134: 977:up in the air as an offering. 1: 1127: 1069: 7: 1333:Elephants in Indian culture 1100: 1058:king called Huhu. The sage 10: 1354: 1166:"Story of Gajendra Moksha" 40:The Liberation of Gajendra 956: 80:at Parikshit's request. 35: 23:Vishnu rescues Gajendra. 1122:Gajendra Moksham Kavyam 1117:Gajendra Varadha Temple 973:to save him, holding a 1328:Mythological elephants 1086: 1078: 1036: 24: 1338:Elephants in Hinduism 1302:Gajendra Moksha (pdf) 1084: 1077: 1034: 22: 46:legend from the 8th 1304:English translation 1004:, which was beyond 712:Satyabhinava Tirtha 56:, a sacred text in 1087: 1079: 1037: 1021:Vishnu Sahasranama 982:Sudharshana Chakra 810:Related traditions 727:Satyadhyana Tirtha 722:Satyadharma Tirtha 682:Raghavendra Tirtha 632:Manavala Mamunigal 555:Vaishnava-Sahajiya 25: 992:King (modern-day 954: 953: 717:Satyabodha Tirtha 707:Satyanatha Tirtha 677:Raghuttama Tirtha 667:Pillai Lokacharya 662:Padmanabha Tirtha 574:Teachers—acharyas 505:Acintyabhedabheda 144:Important deities 1345: 1289: 1288: 1286: 1285: 1275: 1269: 1268: 1266: 1265: 1250: 1244: 1243: 1240:Gajendra Moksham 1235: 1229: 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Index


Sanskrit
Puranic
Skandha
Bhāgavata Purāṇa
Hinduism
Vishnu
mokṣa
Vaikuntha
Shuka
Parikshit
a series
Vaishnavism
Closeup of Vishnu, seated in the lotus position on a lotus. From depiction of the poet Jayadeva bowing to Vishnu, Gouache on paper Pahari, The very picture of devotion, bare-bodied, head bowed, legs crossed and hands folded, Jayadeva stands at left, with the implements of worship placed before the lotus-seat of Vishnu who sits there, blessing the poet.
Vishnu
Krishna
Rama
Dashavatara
Matsya
Kurma
Varaha
Narasimha
Vamana
Parasurama
Rama
Balarama
Krishna
Buddha
Kalki
Dhanvantari

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