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Grey Robes

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during their captivity. Maria Eriksdotter was released in 1736, after having become pregnant with a member of the sect and allowed to marry him, and Forsman returned to her own spouse after this. In 1738, Anna Gustafsdotter, a leading member of the sect, became the last to submit to the church, and was thereby freed.
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In prison, the women refused to work, attend religious services, convert back to the church or eat. They caused great concern with their statement that God had not given them permission to work. They were imprisoned in cells deprived of light and heating. One of the "Sisters", Klara Tomasdotter, died
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of property. They also renounced work, and everything which could distract them from a spiritual life and what they felt that they had been ordered to do by divinity. Many also chose to live in celibacy. They regarded luxury consumption and wealth, growing in Stockholm because of the flourishing
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The sect started to attract attention from the Stockholm authorities in 1731. Many members by that time started to practice charitable work among the poor as a way of their spiritual life. As they had renounced all worldly possessions, they also adopted the most simple dress possible, and were
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Anna Maria van den Aveelen denied having participated in a sect and claimed that the gatherings had been common prayer gatherings by the people and guests of her household, and was left with a fine and lectures on how to avoid breaking the laws of the church, as were Lexelius and his wife.
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in order to protect the power of the church. In July 1731, the sect was reported to the authorities by the vicar of the Maria congregation in Stockholm. At the following arrest, nine women and a man by the name Lexelius were arrested: the rest had fled to avoid arrest.
126:, Stockholm. Anna Gustafsdotter stated that she would never worship the clergy nor submit to anyone except God. They were all imprisoned and sentenced to receive religious instruction. Swedish historian 77:
was approaching. Because of this, it was essential to prepare oneself for eternity and make amends for one's sins. The members therefore renounced their possessions and practiced a policy of
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The congregation of the GrÄkoltarna consisted of both sexes; however, females had a dominating and leading place. Among the members were members of the noble families Grundelstierna and
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therefore referred to as GrÄkoltarna, 'the Grey Shirts'. Many of them had adopted this dress after having sold their old clothes and handing out the money among the poor.
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The leading members of the cult were however imprisoned. Among them were Anna Gustafsdotter, Maria Eriksdotter and Elisabet Forsman, who were all placed in
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Alice Lyttkens: Kvinnan börjar vakna. Den svenska kvinnans historia frÄn 1700 till 1840-talet. Bonniers Stockholm 1976
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Nathan Odenvik, "GrĂ„koltarna – en bild frĂ„n den pietistiska vĂ€ckelsen i Sverige under 1700-talet". Stockholm, 1936.
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Artikeln Ă€r Ă„tergiven med tillstĂ„nd frĂ„n ”GrĂ„koltarna”. Pietisterna. Arkiverad frĂ„n originalet den 30 mars 2008.
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studies. The Bible meetings became popular, and attracted more and more people, among them the radical pietist
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in Stockholm of the 1730s" who were "impoverished, destitute Swedes appearing in penitential grey coats".
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GrÄkoltarna believed in the interpretations of dreams and visions, and their message was that the
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The sect also attracted positive attention and followers outside of Stockholm.
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described them as "an apocalyptic-kiliastic pietist movement, the so-called
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The sect was formed in the residence of Anna Maria van den Aveelen in
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from the Netherlands. She gathered women to meetings of prayer and
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Beyond the Forestline: The Life and Letters of Bengt Sundkler
51: 23: 214: 110:, which banned all religious gatherings outside of the 403: 58:, who turned the Bible study group into a sect. 46:in Stockholm. She was the widow of the artist 230: 237: 223: 177:. Gracewing Publishing, 2002. p. 48. 82:merchant business in Sweden during the 404: 170: 218: 13: 14: 453: 106:The sect violated the law of the 442:Sweden during the Age of Liberty 384: 293: 164: 153:Passionsspelen pĂ„ Stora Bjurum 101: 1: 158: 171:Swantz, Marja-Liisa (2002). 16:Swedish radical pietist sect 7: 432:18th-century Swedish people 244: 141: 92: 68: 10: 458: 437:18th century in Stockholm 379: 343: 302: 291: 252: 37: 48:Johannes van den Aveelen 34:in Sweden in the 1730s. 391:Christianity portal 427:18th century in Sweden 270:August Hermann Francke 422:History of Stockholm 285:Johann Konrad Dippel 124:LĂ„ngholmens spinnhus 79:collective ownership 356:Brödraförsamlingen 399: 398: 148:Karin Olofsdotter 449: 389: 388: 297: 275:Gottfried Arnold 239: 232: 225: 216: 215: 196: 195: 193: 191: 168: 457: 456: 452: 451: 450: 448: 447: 446: 417:Radical Pietism 412:1730s in Sweden 402: 401: 400: 395: 383: 375: 339: 298: 289: 280:Jean de Labadie 248: 243: 212: 199: 189: 187: 185: 169: 165: 161: 144: 108:Conventicle Act 104: 95: 71: 40: 28:Radical Pietism 17: 12: 11: 5: 455: 445: 444: 439: 434: 429: 424: 419: 414: 397: 396: 394: 393: 380: 377: 376: 374: 373: 368: 363: 358: 353: 347: 345: 341: 340: 338: 337: 332: 330:Johan Stendahl 327: 322: 320:Lars Ulstadius 317: 315:Thomas Leopold 312: 306: 304: 300: 299: 292: 290: 288: 287: 282: 277: 272: 267: 262: 260:Philipp Spener 256: 254: 250: 249: 242: 241: 234: 227: 219: 210: 209: 206: 203: 198: 197: 183: 162: 160: 157: 156: 155: 150: 143: 140: 128:Bengt Sundkler 103: 100: 94: 91: 84:Age of Liberty 70: 67: 39: 36: 15: 9: 6: 4: 3: 2: 454: 443: 440: 438: 435: 433: 430: 428: 425: 423: 420: 418: 415: 413: 410: 409: 407: 392: 387: 382: 381: 378: 372: 369: 367: 364: 362: 359: 357: 354: 352: 351:Laestadianism 349: 348: 346: 342: 336: 333: 331: 328: 326: 323: 321: 318: 316: 313: 311: 308: 307: 305: 301: 296: 286: 283: 281: 278: 276: 273: 271: 268: 266: 263: 261: 258: 257: 255: 251: 247: 240: 235: 233: 228: 226: 221: 220: 217: 213: 207: 204: 201: 200: 186: 184:9780852445600 180: 176: 175: 167: 163: 154: 151: 149: 146: 145: 139: 135: 133: 129: 125: 120: 116: 113: 109: 99: 90: 87: 86:, as sinful. 85: 80: 76: 66: 64: 63:von Strokirch 59: 57: 53: 49: 45: 35: 33: 29: 25: 21: 360: 335:Eric Jansson 265:Johann Arndt 211: 188:. Retrieved 173: 166: 136: 131: 121: 117: 112:state church 105: 96: 88: 72: 60: 41: 30:, active in 19: 18: 325:Peter Spaak 132:GrĂ„koltarna 102:Persecution 20:GrĂ„koltarna 406:Categories 371:Skevikarna 361:Grey Robes 310:Sven RosĂ©n 190:29 October 159:References 75:apocalypse 56:Sven RosĂ©n 44:Södermalm 32:Stockholm 142:See also 93:Activity 69:Ideology 253:Germany 246:Pietism 26:within 366:LĂ€sare 344:Groups 303:Sweden 181:  38:Origin 52:Bible 192:2014 179:ISBN 24:sect 408:: 238:e 231:t 224:v 194:.

Index

sect
Radical Pietism
Stockholm
Södermalm
Johannes van den Aveelen
Bible
Sven Rosén
von Strokirch
apocalypse
collective ownership
Age of Liberty
Conventicle Act
state church
LĂ„ngholmens spinnhus
Bengt Sundkler
Karin Olofsdotter
Passionsspelen pÄ Stora Bjurum
Beyond the Forestline: The Life and Letters of Bengt Sundkler
ISBN
9780852445600
v
t
e
Pietism
Philipp Spener
Johann Arndt
August Hermann Francke
Gottfried Arnold
Jean de Labadie
Johann Konrad Dippel

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