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50:
567:). Guo served as an omen-interpreter to military leaders and Eastern Jin chancellor Wang Dao before being appointed to official court positions in 318 and 320. Guo's mother died in 322, which caused Guo to resign his position and spend a year in mourning. In 323 Guo joined the staff of warlord
637:. Guo's commentaries, which identify and explain rare words and allusions, are often the only surviving sources of these glosses, and without which leave the original work mostly incomprehensible to modern readers. In particular, Guo's commentaries to the
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and so probably, with the noted Han bibliographer Liu Xin, was instrumental in preserving this valuable mythological and religious text. Guo Pu was the well educated son of a governor. He was a natural historian and a prolific writer of the
500:
period, and is best known as one of China's foremost commentators on ancient texts. Guo was a Taoist mystic, geomancer, collector of strange tales, editor of old texts, and erudite commentator. He was the first commentator of the
522:
doctrine and the first book to address the concept of feng shui in the history of China, making Guo Pu the first person historically to define feng shui, and therefore, Guo Pu is usually called the father of feng shui in China.
672:江賦), used the image of the Yangtze to praise the restoration of the Jin dynasty, and established his reputation as a leading literary figure. His best known poems are a series entitled "Wandering as an Immortal" (
649:
are considered sufficiently authoritative that they are included in all standard versions of those texts. Without his glosses and commentaries, large portions of these texts would be unintelligible today.
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in his youth, and mainly worked as a prognosticator for various local officials and leaders, interpreting omens and portents in order to predict the success or failure of various endeavors. In AD 307 a
1153:
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Guo was likely the most learned person of his era, and is one of the foremost commentators on ancient
Chinese works. He wrote commentaries to the
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areas, but was executed in 324 after he failed to produce a favorable omen toward Wang's planned usurpation of the
Eastern Jin throne.
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934:
Tian, Xiaofei (2010). "From the
Eastern Jin through the early Tang (317–649)". In Owen, Stephen (ed.).
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766:"風水大師郭璞先生的寶典--葬經, 關鍵字「風水大師」「葬經」.風水, 風水口訣, 風水大師, 風水師、風水師傅、風水設計, 風水, 陰宅風水, 青囊奧語-揀風水樓-風水用品-風水布局-風水瑞獸-風水師-風水課程"
350:
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871:(2010a). "From the Eastern Han through the Western Jin (AD 25–317)". In Owen, Stephen (ed.).
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896:——— (2010b). "Guo Pu 郭璞". In Knechtges, David R.; Chang, Taiping (eds.).
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A Translation of the
Ancient Chinese 'The Book of Burial (Zang Shu)' by Guo Pu (276-324)
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display his extensive command of the ancient
Chinese language. One of them, entitled "
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on the
Excursion Hunt of the Son of Heaven", and three ancient dictionaries:
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Ancient and Early
Medieval Chinese Literature: A Reference Guide, Part One
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Pease, Jonathan (1998). "Kuo P'u 郭璞". In
Nienhauser, William (ed.).
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The
Indiana Companion to Traditional Chinese Literature, Volume 2
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The
Shorter Columbia Anthology of Traditional Chinese Literature
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had been lost. All that remains today are his writings from the
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The Cambridge History of Chinese Literature, Volume 1: To 1375
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The Cambridge History of Chinese Literature, Volume 1: To 1375
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and reconstructions from quotations in other surviving works.
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clan invaded the area and Guo's family relocated south of the
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People executed by the Jin dynasty (266–420) by decapitation
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938:. Cambridge: Cambridge University Press. pp. 199–285.
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Guo was also an accomplished poet, and his 11 surviving
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688:all of Guo's writings not included in the
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680:list Guo's works in 17 volumes; by the
478:; AD 276–324), courtesy name Jingchun (
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983:www.chinaknowledge.de entry on Guo Pu
962:(Chinese Literature Edition), 1st ed.
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1159:3rd-century Taoists
869:Knechtges, David R.
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192:Gwok Puk
171:Kueʔ Poʔ
19:In this
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990:at the
674:youxian
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488:pinyin
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105:Guō Pú
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573:Hunan
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