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Hans Asmussen

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31: 140:. He was jailed several times before 1945. He was co-author of the protest "Word and Affirmation of Altona Pastors amid the Misery and Confusion of Public Life" (11 January 1933), which rejected a pact with National Socialism and thus became a preliminary step toward the theological declaration of the 339:
believing its aspirations of spreading its influence or conquering the west would entail the deprivation of rights and freedoms of Germans and Christians. He therefore believed nuclear weapons might be needed to deter this and that it was not the place of the Church to denounce the NATO government's
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decreed any training and tutelage of young theologians was prohibited for non-party clergy. Asmussen was a signatory of the Evangelical Church memorandum in the spring of 1936 and held a memorial service on 19 February 1937 at the Sachsenhausen concentration camp for the murdered chief legal advisor
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in the story. It denounced Hitler's use of the event for political gain and stated that the Church was not sided with the National Socialists, nor did it side with the Communists. It declared that no political party could claim to be ruled by the word of God. Its mission was also to bring both sides
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By 1941, Asmussen was a member of the faculty circle and the audit committee, the examinierte theological chaired by Martin Albertz candidates. In addition, he served as pastor in the Berlin parrish. In May 1941, Asmussen was arrested at Albertz, along with Günther Dehn and vicar Elisabeth Gray and
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Through us infinite wrong was brought over many peoples and countries. That which we often testified to in our communities, we express now in the name of the whole church: We did fight for long years in the name of Jesus Christ against the mentality that found its awful expression in the National
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In 1945 he was elected as Chairman of the Council of the EKD brotherhood. When church leaders held a conference in Treysa (today Schwalm City) in August 1945, he represented the emerging Evangelical Church in Germany (EKD) and was elected to head the church office, which he built at his home in
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In the following years Asmussen fell increasingly out of favor with the EKD Council, because he called for a more autonomous role of Lutheranism within the EKD Council. He had become rather critical of the church policy of Karl Barth and Niemöller and their desire to politicize the church,
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Josef Außermair: "Concreteness and form. "Corporeality" as an essential element of a sacramental understanding of the church by the example of the ecclesiological approaches Paul Tillich, Dietrich Bonhoeffer and Hans Asmussen ecumenical aspect".
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Schwäbisch Gmünd. After the surrender of Nazi Germany, he sought to publicly apologize on behalf of all Evangelical Christians for the complicity of much of the clergy to the Nazi regime. Drafted by Asmussen and Martin Niemöller, a written
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to the Provisional church leadership, Friedrich Weissler. In 1939, a wide-ranging speech and sermon ban was imposed on Asmussen and other non-state clergy, who were on the lists of BK for the persecuted Christians.
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particularly with the Darmstadt edict of 1947. In 1948 he was relieved of his post as president of the church office and not re-elected on the Council of the EKD. From 1949 to 1955 he was a provost in Kiel.
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Socialist regime of violence; but we accuse ourselves for not standing to our beliefs more courageously, for not praying more faithfully, for not believing more joyously, and for not loving more ardently.
221:. While at Albers, he worked to reform the local church to bring in a greater portion of the populace. The conservative local populace found his views appealing, as they shared a mutual distaste in the 186:. His family came from a conservative, pious roots and was influenced greatly by Pastor Emil Wacker, a charismatic revival pastor. While in high school, he studied military combat in the tactics of the 146: 335:
In the 1950s Asmussen, who had also become a member of the CDU, criticized the Church's stance against nuclear weapons; a widely held view among the church. Asmussen was highly critical of the
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and used the incident to spark more demonstrations. Asmussen wrote letters to the Nazi party and Hitler himself first begging for them to end the violence, later denouncing their action.
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In 1935 Asmussen founded, and was the director for, the Church University of Berlin-Dahlem which was opened on 1 November 1935 where he taught Practical Theology. However, in 1937
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Asmussen was one of the main authors of a piece published on January 11, 1933 from Altona pastors stressing their concern with the affairs of Germany, which became known as the
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until 1917. It was then his eldest brother was killed in the war, and he enlisted in the army. After serving until the war's end, he went on to study
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sentenced on 22 December 1941 by the Berlin Special Court I to imprisonment. In 1943 Bishop Theophil Wurm brought him into the Württemberg church.
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and took over leading functions in September 1933 of the Pastors out Confessing Church. He belonged to the Reich Fraternal Council, and along with
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Hitler soon rose to power and intended to consolidate the German clergy into a single Church that supported the Nazi party. He established the
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Roland Hosselmann: "Turning to cultic ontology in the concern of salvation. A controversial theological memory of Hans Asmussen".
202:. While at Keil he, and a number of students, formed the "League of Lutheran Brethren" in opposition to the rising popularity of 265:
to peace and resolve their conflicts without violence. This declaration is considered a harbinger of the later and more famous
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Gerhard Besier: "The debate between Karl Barth and Hans Asmussen - a paradigm for religious issues within Protestantism?" In:
294:, drafted the Barmen Declaration and presented it at the first Barmer Confessional Synod of 1934 as the introduction speech. 249:(KPD) Asmussen attempted to calm tempers by holding the funerals and stressing that vengeance was not the solution. However 931: 427:. Ed.. Friedrich Hübner and others, published by the track, Berlin 1973. (Volume 3: Essays, Part 1: 1927 to 1934 in 1976.) 602: 816: 728: 707: 654: 636: 781: 761: 611: 574: 559: 545: 524: 509: 474: 460: 144:. From 1945 to 1948, Asmussen presided over the Evangelical Church Chancellery, and from 1949 to 1955, he was dean ( 529:
Charles Hauschildt: "Hans Asmussen (1898-1968). A Lutheran theologian in the church struggle. Memories and legacy".
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church, Asmussen, as its avowed opponent, was suspended and sent into early retirement in 1934. Asmussen moved to
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In 1921, he became vicar and later curate at the Deaconess House in Flensburg. In 1925, he took a pastorate in
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Wolfgang Prehn: Time to walk the narrow way. Witnesses report from the church struggle in Schleswig-Holstein
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Asmussen received honorary doctorates from the universities of St. Andrews in 1939 and Kiel in 1949.
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Josef Außermair (eds.): "Hans Asmussen in the context of contemporary ecumenical theology".
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incident on July 17, 1932 where eighteen people were killed in street fighting between the
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Mystery of Christ. Church at Hans Asmussen since 1945 writings of Luther-Agricola Society
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Asmussen died on 30 December 1968 and was buried in the Park Cemetery Eichhof in Kiel.
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Evangelische Kirche zwischen Kreuz und Hakenkreuz. Bilder und Texte einer Ausstellung
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Enno Konukiewitz: "Hans Asmussen, a Lutheran theologian in the church struggle".
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declared that the Nazi dead were "Christian martyrs", released a pamphlet titled
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Asmussen, the son of a headmaster, Jes Georg Asmussen, attended high school in
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The Pastoral Care: Practical handbook on pastoral care and spiritual direction
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Herbert Goltzen, Johann Schmidt, Henning Schroer: "Art. Asmussen, Hans". In:
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was published on 19 October 1945 in Stuttgart by the Council of the EKD.
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Why another Lutheran church? A conversation with the Augsburg Confession
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Hans Asmussen. Theology and church policy until the Altona Confession
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In the last decade of his life, he became increasingly involved in
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Reinhard State: "Hans Asmussen and the German anti-Semitism". In:
161:; he was a promoter of ecumenical dialogue. His writings include 552:
Protestants in German history: History Theological considerations
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January Long Feldt: "The minister in late Hans Asmussen". In:
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Wolfgang Lehmann: "Hans Asmussen. A life for the Church". In
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The Holy Scriptures: Six chapters on the dogma of the church
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Aufgabe und Weg der Kirchlichen Hochschule Berlin 1935-1955
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Juden, Christen, Deutsche. Band 2/I: 1935-1938. Entrechtet
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Konfessionskundliche and controversial theological studies
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Paradoxes of Peace: German Peace Movements Since 1945
655:"Beginnings in Dithmarschen: Parish in Albersdorf" 479:Rudolf Halver: "Hans Asmussen - the fighter", in: 441:, Volume 5, Wallenstein, Göttingen 2010, pp 29–30. 903: 637:"Origins and Theological Formation in Flensburg" 600:Christian Zentner, Friedemann Bedürftig (1991). 309: 817:"After the War: Stuttgart Declaration of Guilt" 836:Evangelisches Zentralarchiv in Berlin, 2/1790 776:. Calwer, Stuttgart 3. Aufl. 1983, S. 98ff., 504:. Vandenhoeck & Ruprecht, Göttingen 1988 708:"A Shocking Experience with Nazi Propaganda" 586:Siegfried Hermle: "Art Asmussen, Hans." In: 883:Zehn Gegenthesen von Probst Asmussen. 1958. 927:20th-century German Protestant theologians 567:Studies for systematic theology and ethics 538:Studies for systematic theology and ethics 255:Wöhrden's Bloody Night and Its Consequence 29: 16:German Evangelical and Lutheran theologian 832: 830: 811: 809: 531:Church collection to Bible and Confession 885:In: Arbeitskreis Otto Dibelius (Hrsg.): 723: 721: 467:The Lutheran Church, history and figures 895:Berlin 2009, S. 118-120; PDF-S. 126-128 702: 700: 670: 668: 631: 629: 627: 469:6 (1984) 2nd ed. Poppy, Gütersloh 1985 376: 229:Ecclesiastical resistance to Nazi Party 904: 873:Evangelisch-Lutherische Kirchenzeitung 845: 827: 806: 718: 554:. Evangelical Publishing House, 2004 437:Rainer Hering: "Asmussen, Hans". In: 937:Protestants in the German Resistance 756:. Calwer, Stuttgart 1992, S. 184f., 697: 665: 624: 590:, 4th Edition, Vol 1, 1998, Sp 843rd 391:. Hanseatic Publishing Company, 1933 603:The Encyclopedia of the Third Reich 588:Religion in history and the present 97:Evangelical and Lutheran theologian 13: 14: 958: 772:Eberhard Röhm, Jörg Thierfelder: 352:and progressively closer to the 322:The Declaration states in part: 942:German male non-fiction writers 866: 839: 594: 245:(SS), the Prussian police, and 786: 766: 739: 647: 519:67th Boniface, Paderborn 1997 268:Barmen Theological Declaration 169:(Letter to the Romans; 1952). 1: 846:Cooper, Alice Holmes (1996). 680:Grace Communion International 617: 431: 383:The Revelation and the Office 310:Theological career after 1945 177: 502:21, some color illustrations 343: 7: 932:German Lutheran theologians 110:— died 30 December 1968 in 10: 963: 878:Kirchliches Jahrbuch 1958. 495:Berlin Theological Journal 361: 165:(Pastoral Care; 1934) and 446:Theological Encyclopaedia 389:Politics and Christianity 368: 142:Barmen Confessional Synod 128:Asmussen was a pastor in 93: 85: 63: 37: 28: 21: 891:Otto Dibelius 1880-1967. 606:. Macmillan, New York. 106:(born 21 August 1898 in 803:, Berlin 1956, S. 58-61 569:40th LIT, Münster 2004 483:, Kiel 1985, p 187–191. 364:High Church Lutheranism 172: 134:Reich Fraternal Council 104:Hans Christian Asmussen 42:Hans Christian Asmussen 947:20th-century Lutherans 581:Lutheran Contributions 329: 200:University of Tübingen 154: 922:People from Flensburg 354:Roman Catholic Church 324: 455:A 17, Helsinki 1978 448:4 (1979), S. 259-265 403:. 1934, 4th ed. 1937 397:. 1934, 6th ed. 1946 385:. 1932, 2nd ed. 1934 377:Writings (selection) 235:Altona Bloody Sunday 729:"Altona Confession" 192:Protestant theology 395:Christian Teaching 280:Schleswig-Holstein 196:University of Kiel 53:Schleswig-Holstein 497:6 (1988), 103-123 439:Hamburg Biography 340:defense efforts. 276:German Christians 262:Altona Confession 138:Confessing Church 101: 100: 954: 896: 870: 864: 863: 843: 837: 834: 825: 824: 813: 804: 790: 784: 770: 764: 750:Jörg Thierfelder 743: 737: 736: 725: 716: 715: 704: 695: 694: 692: 691: 682:. Archived from 672: 663: 662: 651: 645: 644: 633: 583:3/2011, 180–187. 540:24 Münster 2001 486:Heidi Ditschke: 299:Heinrich Himmler 204:liberal theology 149: 67:30 December 1968 33: 19: 18: 962: 961: 957: 956: 955: 953: 952: 951: 902: 901: 900: 899: 881: 876: 875:7/1958, S. 331. 871: 867: 860: 844: 840: 835: 828: 815: 814: 807: 791: 787: 771: 767: 744: 740: 727: 726: 719: 706: 705: 698: 689: 687: 674: 673: 666: 653: 652: 648: 635: 634: 625: 620: 597: 434: 379: 371: 366: 346: 312: 247:Communist Party 231: 223:Weimar Republic 188:First World War 180: 175: 145: 130:Altona, Hamburg 81: 75:Rheinland-Pfalz 68: 59: 46: 44: 43: 24: 17: 12: 11: 5: 960: 950: 949: 944: 939: 934: 929: 924: 919: 914: 898: 897: 865: 858: 838: 826: 805: 797:Günther Harder 793:Heinrich Vogel 785: 765: 738: 717: 696: 664: 646: 622: 621: 619: 616: 615: 614: 596: 593: 592: 591: 584: 577: 563: 548: 534: 533:, Hamburg 1998 527: 512: 498: 491: 484: 477: 463: 451:Juha Pihkala: 449: 442: 433: 430: 429: 428: 422: 416: 410: 404: 398: 392: 386: 378: 375: 370: 367: 345: 342: 311: 308: 239:Sturmabteilung 230: 227: 179: 176: 174: 171: 167:Der Römerbrief 99: 98: 95: 91: 90: 87: 83: 82: 69: 65: 61: 60: 47: 45:21 August 1898 41: 39: 35: 34: 26: 25: 22: 15: 9: 6: 4: 3: 2: 959: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 915: 913: 910: 909: 907: 894: 893: 889: 888: 884: 879: 874: 869: 861: 855: 851: 850: 842: 833: 831: 822: 818: 812: 810: 802: 798: 794: 789: 783: 782:3-7668-0688-2 779: 775: 769: 763: 762:3-7668-3022-8 759: 755: 751: 747: 746:Eberhard Röhm 742: 734: 730: 724: 722: 713: 709: 703: 701: 686:on 2016-04-29 685: 681: 677: 671: 669: 660: 656: 650: 642: 638: 632: 630: 628: 623: 613: 612:0-02-897502-2 609: 605: 604: 599: 598: 589: 585: 582: 578: 576: 575:3-8258-7175-4 572: 568: 564: 561: 560:3-374-02175-1 557: 553: 549: 547: 546:3-8258-4852-3 543: 539: 535: 532: 528: 526: 525:3-87088-875-X 522: 518: 513: 511: 510:3-525-55406-0 507: 503: 499: 496: 492: 489: 485: 482: 478: 476: 475:3-579-00115-9 472: 468: 464: 462: 461:951-9047-11-5 458: 454: 450: 447: 443: 440: 436: 435: 426: 425:Life and work 423: 420: 417: 414: 413:The Sacrament 411: 408: 405: 402: 399: 396: 393: 390: 387: 384: 381: 380: 374: 365: 360: 357: 355: 351: 341: 338: 333: 328: 323: 320: 318: 307: 303: 300: 295: 293: 289: 285: 281: 277: 272: 270: 269: 263: 258: 256: 252: 248: 244: 243:Schutzstaffel 240: 236: 226: 224: 220: 216: 212: 207: 205: 201: 197: 193: 189: 185: 170: 168: 164: 160: 156: 152: 148: 143: 139: 135: 131: 126: 124: 120: 117: 113: 109: 105: 96: 94:Occupation(s) 92: 88: 84: 80: 76: 72: 66: 62: 58: 57:German Empire 54: 50: 40: 36: 32: 27: 23:Hans Asmussen 20: 892: 886: 882: 877: 872: 868: 848: 841: 820: 800: 788: 773: 768: 753: 741: 732: 711: 688:. 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Index


Flensburg
Schleswig-Holstein
German Empire
Speyer
Rheinland-Pfalz
West Germany
Flensburg
Speyer
German
Evangelical
Lutheran
Altona, Hamburg
Reich Fraternal Council
Confessing Church
Barmen Confessional Synod
‹See Tfd›
German
Kiel
Flensburg
First World War
Protestant theology
University of Kiel
University of Tübingen
liberal theology
Albersdorf
Dithmarschen
Altona
Weimar Republic
Altona Bloody Sunday

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