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democracy, towards which separation was only a means. Barrow, on the other hand, regarded the whole established church order as polluted by the relics of Roman
Catholicism, and insisted on separation as essential to pure worship and discipline. Barrowe also differed from Robert Browne regarding church governance, preferring placing it in the hands of elders rather than the entire congregation, as he distrusted too much democracy.
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Barrow and
Greenwood were returned to the Clink in 1593. It was resolved to proceed on a capital charge of "devising and circulating seditious books". As the law then stood, it was easy to secure a conviction. They were tried and sentenced to death on 23 March 1593. The day after the sentence, they
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The opinions of Browne and Barrow had much in common, but were not identical. Both maintained the right and duty of the Church to carry out necessary reforms without awaiting the permission of the civil power; and both advocated congregational independency. But the ideal of Browne was a spiritual
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Early in 1586, Barrow was converted to puritanism by a sermon in a church he had been walking past. Eighteen months later he attempted to write a rebuttal of one of Robert Browne's separatist works, but instead was converted by it. Subsequently, he came into close relations with
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ministers to confer with these controversialists, but without effect. In 1592 Greenwood, Barrow and John Penry gained a temporary reprieve and began meeting at a house in the
Borough and formally constituted the Southwark Independent Church.
175:(down to 1588), who had yielded a partial submission to the established order, and whom he therefore counted as a renegade. He also wrote several treatises in defence of separatism and
94:(then called Clare Hall), in November 1566, and graduated B.A. in 1569–1570. Afterwards he "followed the court" for some time, leading a frivolous if not licentious life. According to
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141:. After nearly six months' detention and several irregular examinations before the high commissioners, he and Greenwood were formally
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Lobb, Dr. Douglas L., "The Grand Idea: Is it Just a Dream?", a paper presented to the
Wisconsin Theological Society, 16 March 2000
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Others were written in conjunction with his fellow-prisoner, Greenwood. These writings were entrusted to friends and sent to the
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168:, denouncing the prescribed ritual of the Church as "a false worship," and the bishops as oppressors and persecutors.
98:, Barrow gambled a lot and would boast of spending his winnings ‘in the bosoms of his courtesans’. He was a member of
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from 1587 to 1593; spent most of that time in prison; and wrote numerous works of
Brownist apologetics, most notably
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Horne, C. Silvester. "A Popular
History of the Free Churches", Fifth Edition, James Clarke & Co., London, 1903
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125:, and when Barrow visited him on 19 November 1587 he was detained by the gaoler and brought before Archbishop
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The Works of John
Robinson, Pastor of the Pilgrim Fathers, with a Memoir and Annotations by Robert Ashton
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A Plain
Refutation of Mr Gifford’s Booke, intituled A Short Treatise Gainst the Donatistes of England
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at the
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One or more of the preceding sentences incorporates text from a publication now in the
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Waddington, John. "The Church in
Southwark", Vol. 3. Chapter: No I in Robinson, John.
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endeavoured to save their lives and was frustrated by Whitgift and other bishops.
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Barrow has been credited by H. M. Dexter and others with being the author of the
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early on the morning of 6 April. There is some evidence that Lord Treasurer
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The Journey to the Mayflower: God's outlaws and the invention of freedom
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During his imprisonments Barrow was engaged in written controversy with
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Barrow was subjected to several more examinations, once before the
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A True Description of the Visible Congregation of the Saints
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for a few years from 1576, but was never called to the bar.
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Excerpts from "A Brief Discovery of the False Church"
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The Congregationalism of the Last Three Hundred Years
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People executed by the Kingdom of England by hanging
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New Scaff Herzog Encyclopedia of Religious Knowledge
164:. On these occasions he maintained the principle of
479:""History of the Clink", The Clink Prison Museum"
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137:for future appearance, and was committed to the
304:. London: Hodder & Stoughton. p. 139.
160:on 18 March 1589, as a result of petition to
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177:congregational independency
29:, stained-glass windows at
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506:"Barrow (Barrowe), Henry"
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192:(1590–1591)
96:John Cotton
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48: 1550
536:Categories
250:References
166:separatism
131:ex officio
112:Separatist
100:Gray's Inn
445:Tomkins.
412:Tomkins.
162:the Queen
158:Whitehall
123:The Clink
463:Archived
384:B. Brook
285:Archived
228:Burghley
220:respited
143:indicted
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198:(1590).
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394:Cooper
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224:hanged
110:, the
234:Views
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491:2013
306:ISBN
135:bail
70:Life
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