1008:), a blood filled skull-cup and sun disc. He is black in colour with eight faces, sixteen arms and four legs. The central face is black and laughing loudly, the right is white and the left is red, and the upper face black and bears its fangs; the other eight faces are black. Each face has three blod-shot eyes. His tawny hair flows upwards crested with a double vajra and he wears a diadem of five dry skulls. He is adorned with a necklace of fifty freshly severed human heads, the six symbolic ornaments and clad in a tiger skin skirt. His first pair of hands hold a vajra and bell, embracing his consort Nairatma blue in colour with two hands holding a curved knife (gri gug) and skull cup. Hevajra's remaining right hands hold a sword, arrow, wheel, skull cup, club, trident and hook; the remaining left hands hold a lotus, bow, trident, skull, jewel, threatening forefinger and noose.
453:
436:), the present 750-verse text is reported to be but an excerpt or summary of a much larger, original text of up to 500,000 ślokas (verses) in 32 sections. Many Buddhist texts claim to be condensations of much larger missing originals, with most of the alleged originals either never having been found, or perhaps conceived of as "virtual" texts that exist permanently in some disembodied way. However, the existence of the 100,000 verse
740:
224:
268:, and mantra. Then having gone to the eastern part of India, he encountered Bhikṣu Vīravajra, who was the greatest direct disciple of Durjayachandra, who himself had held the lineage of Āchārya Virūpa's own disciple, Ḍombiheruka. From Bhikṣu Vīravajra he heard extensively the mantra material of the three tantras of Hevajra, complete in all their branches. He also requested the many instruction manuals of
976:
with a crossed vajra, and he wears a diadem of five dry skulls. He is adorned with a necklace of fifty freshly severed human heads, the six symbolic ornaments and clad in a tiger skin skirt. The first pair of hands hold a vajra and bell embracing is consort
Vajrasrnkhala, who is similar to him. The other right hands hold an arrow and a trident. The other left hands hold a bow and a skull cup.
420:. An English translation from Fa-hu's Chinese version was made by Charles Willemen in 1983 and published as "The Chinese Hevajratantra". In 2008 the German scholar Jan-Ulrich Sobisch published a detailed literary history of Indian and Tibetan writings on Hevajra as it was seen through the eyes of A-mes-zhabs, a 17th-century master of the Sa-skya-pa tradition (Sobisch 2008).
711:. Pratibha Prakashan, Delhi. "On this shorter tantra of 750 verses containing many vajrapadas which is selected from another big tantra of five lakhs (500,000) of verses, is revealed this commentary, which owes its inspiration to Hevajra and which is known to contain 6000 verses and following mulatantra, by the illustrious Vajragarbha." (1.4-6)
955:, stands in dancing posture on a multi-coloured lotus, corpse, blood-filled skull cup and sun disk. He is black in colour with one face, three round red eyes two legs and four arms. The outer right hand wields a five pronged vajra club, the outer left hand holds a blood-filled skull-cup; the other pair of arms embrace his consort Vajravarahi
939:- stands in dancing posture on a multi-coloured lotus, corpse, blood-filled skull cup and sun disk. He is black in colour, with one face, three round red eyes, and two arms. His right hand wields a five pronged vajra club and the left hand holds a skull cup brimming with blood. He embraces his consort Vajranairatma
859:
fangs, a vibrating tongue, and frowning with knotted brows. His lustrous tawny hair streams upward crowned with a crossed vajra. He is adorned with a diadem of five dry skulls. The sixteen hands hold sixteen skull cups. The central pair of arms skull contain a white elephant and the yellow earth-goddess
614:
rgyud kyi rgyal po sgyu ma'i brtag pa zhes bya ba brtag pa sum cu rtsa gnyis las phyung ba brtag pa gnyis kyi bdag nyid kye'i rdo rje mkha' 'gro ma dra ba'i sdom pa'i rgyud kyi rgyal po chen po rdzogs so/ /rgya gar gyi mkhan po ga ya d+ha ra'i zhal snga nas dang/ bod kyi lo tsa ba dge slong shAkya ye
821:
The six armed Mind (Citta) Hevajra described in the
Hevajra Tantra stands in an advancing posture with right leg extended and left bent on a multi-coloured lotus, corpse, and sun disk. He is dark blue in colour with three faces - C. blue, R. white and L. red. Each face has three blood shot eyes and
633:
rgyud kyi rgyal po sgyu ma'i brtag pa zhes bya ba brtag pa sum cu rtsa gnyis las phyung ba brtag pa gnyis kyi bdag nyid kye'i rdo rje mkha' 'gro ma dra ba'i sdom pa'i rgyud kyi rgyal po chen po rdzogs so/ /rgya gar gyi mkhan po ga ya d+ha ra'i zhal snga nas bod kyi lo ts+tsha ba dge slong shAkya ye
595:
rgyud kyi rgyal po chen po sgyu ma'i brtag pa zhes bya ba brtag pa sum cu rtsa gnyis las phyung pa brtag pa gnyis kyi bdag nyid kye'i rdo rje mkha' 'gro ma dra ba'i sdom pa'i rgyud kyi rgyal po rdzogs so/ /rgya gar gyi mkhan po ga ya d+ha ra'i zhal snga nas bod kyi lo ts+tsha ba dge slong shAkya ye
407:
in 1959. This work is in two volumes, the first volume containing his introduction including an "apology" explaining why such a text is worthy of study (apparently because of the unsavory reputation the tantras had acquired in the West early in the 20th century). Writing in 1959 he was able to say,
975:
with his right toenails pressed against his left thigh on an eight-petaled multi-coloured lotus, corpse, skull-cup brimming with blood, and sun disc. He is black, with three faces: black, white and red - each face having three round blood shot eyes. His light yellowish hair streams upwards crested
858:
Sri
Hevajra is 16 years old, black in color, naked, with eight faces, sixteen arms and four legs. His central face is black, the first right white, the first left red, the upper face smoke-coloured and ugly; the outer two faces on each side, black. All have three round blood shot eyes, four bared
443:
The
Hevajra Tantra has some material in common with other sources: II iii 29 of the Hevajra Tantra is the same as XVI 59c-60b of the Guhyasamaja Tantra, and an Apabhraṃśa couplet at II v 67 of the Hevajra Tantra appears in one of Saraha's songs. In the case of the Guhyasamaja, it is safe to assume
337:
From among the 32 sections of the general tantra of Mahāmāyā one has taken 2 rituals with Nairātmyā. Dharmapāla, Great Master who transmits
Sanskrit (texts), thoroughly illuminated and enlightened with Compassion, Probationary Senior Lord of Imperial Banquets, Grandee of Imperial Banquets with the
332:
at the end of Zhi he 1 (11 February 1054–30 January 1055 AD) . However, the
Hevajra Tantra did not become popular in China. The title of the Chinese version reads "The Scriptural Text of the Ritual of The Great King of the Teaching The Adamantine One with Great Compassion and Knowledge of the Void
552:
rgyud kyi rgyal po sgyu ma'i brtag pa zhes bya ba brtag pa sum cu rtsa gnyis las phyung ba brtag pa gnyis kyi bdag nyid kye'i rdo rje mkha' 'gro ma dra ba'i sdom pa'i rgyud kyi rgyal po chen po rdzogs so/ /rgya gar gyi mkhan po ga ya d+ha ra'i zhal snga nas dang/ bod kyi lo ts+tsha ba dge slong
805:
The four armed Speech (Vak) Hevajra described in the
Hevajra Tantra stands in an advancing posture on a multi-coloured lotus, corpse, and sun disk. He is dark blue in colour. One right hand holds a vajra and one left hand a skull full of blood, the other pair of arms embrace his consort
778:
The two armed Body (Kaya) Hevajra described in the
Hevajra Tantra stands in an advancing posture on a multi-coloured lotus, corpse, and sun disk. He is dark blue in colour. His right hand holds a vajra club, and his left hand holds a vajra-marked skull cup. He embraces his consort
838:
The sixteen-armed, four-legged eight-faced Heart (Hrdaya) Hevajra described in the
Hevajra Tantra stands with two legs in ardha-paryanka and the other two in alidha posture (left bent, right extended) on a multi-coloured eight petalled lotus, the four Maras in the forms of yellow
408:"There is still a tendency to regard them as something corrupt, as belonging to the twilight of Buddhism." The second volume contains his editions of the Sanskrit and Tibetan texts (the Tibetan text being taken from the snar thang Kengyur) as well as a Sanskrit text of the
20:
886:. In the other seven skull cups held in Hevajra's outer right hands are: a blue horse, a white-nosed ass, a red ox, an ashen camel, a red human, a blue sarabha deer, and an owl or cat. In the skull cups in the outer seven left hands are the white water-god
914:
or
Dhanada lord of wealth. Hevajra is adorned with the six symbolic ornaments: circlet, earrings, necklace, bracelets, girdle armlets and anklets and smeared with the ashes of the charnel ground. He wears a necklace of fifty freshly severed human heads.
263:
Now Lachen first went to Nepal and entered into the door of mantra through Bhāro Ham-thung. Then he went to India itself and, realizing that the Āchārya Ratnākaraśānti was both greatly renowned and learned, he heard extensively the Vinaya,
822:
four bared fangs, and frowns with knotted brows. His tawny hair streams up surmounted with a crossed vajra. Two right hands hold a vajra and a knife, two left a trident and a bell; the remaining pair of arms embrace his consort
174:
Vajranairatma; it is considered by him also to have been revealed by Nirmanakaya Vajranairatma to Dombhi Heruka, Virupa's senior disciple, from whom the main Sakya exegetical lineage of the Hevajra Tantra descends.
1052:
684:
Sanskrit edition from five manuscripts by Ram Shankar Tripathi and Thakur Sain Negi in the series Bibliotheca Indo-Tibetica Series XLVIII, Central Institute for Higher Tibetan Studies, Sarnath, 2001.
316:
The Chinese version of the Hevajra Tantra (Taishō XVIII 892, p. 587–601) was translated by Fa-hu (Dharmapāla) at the Institute for Canonical Translations (Yi jing yuan) in the capital of the
280:
After twelve years—probably by 1030—he returned to central Tibet, translated the Hevajra Tantra into Tibetan, and taught, among others, Dkon mchog ryal po (1034–1102 AD), who founded the
182:, arguably the most important of the commentaries on the Hevajra Tantra, was written by one Kṛṣṇa or Kāṇha, who taught Bhadrapada, another commentator, who in turn taught
707:
Sanskrit edition from two incomplete mss, Tibetan edition, with English translation of Sanskrit portion and summary of remaining part, in Shendge, Malati J., 2004.
1389:
The Chinese Hevajratantra: The Scriptural Text of the Ritual of the Great King of the Teaching, the Adamantine One with Great Compassion and Knowledge of the Void
1520:
Written Treasures of Bhutan: Mirror of the Past and Bridge to the Future (Proceedings of the First International Conference on the Scriptural Heritage of Bhutan)
1077:
444:
that the Hevajra version is later, but the case is not as clear cut with the Saraha quote, since the relative dates are harder to establish with any certainty.
416:
by G.W. Farrow and I. Menon. This version contains the Sanskrit text and English translation of the tantra as well as a complete English translation of the
823:
762:
144:
on his own disciples. After this, two ācāryas Lva-va-pā and Saroruha brought the Hevajra Tantra. . . . Siddha Saroruha was the first to bring the
992:
and two in aleedha posture (right leg extended) on an eight-petalled multicoloured lotus are, the four Maras (Skanda Mara in the form of yellow
92:
class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th (Davidson), centuries in eastern
923:
The four forms of Hevajra described in the Samputa Tantra all dance on a lotus, corpse, blood-filled skull cup and sun disk throne.
596:
shes kyis bsgyur cing zhus te gtan la phab pa/slar yang lo ts+tsha ba gzhon nu dpal gyis 'gyur chad bsabs shing dag par bgyis pa'o/
577:
kye'i rdo rje mkha' 'gro ma dra ba'i sdom pa las rdo rje snying po mngon par byang chub zhes bya ba brtag pa'i rgyal po rdzogs so
391:
to court. As a result, Buddhism was declared the state religion and Phagpa was given authority over three of Tibet's provinces.
1387:
1324:
1199:
1588:
399:
The Hevajra Tantra became the first major Buddhist Tantra to be translated in its entirety into a Western language when
1089:
1527:
1397:
1370:
1334:
1307:
1280:
1244:
194:(1012–1097 AD), who also taught in his native Tibet. Marpa also received instruction in the Hevajra Tantra from
1478:
2005. "Tibetan Renaissance: Tantric Buddhism in the Rebirth of Tibetan Culture." Columbia University Press, NY.
255:) that is particularly concerned with the Hevajra Tantra and its commentaries. Drakpa Gyeltsen writes in his
498:
1475:
2002. "Indian Esoteric Buddhism: A Social History of the Tantric Movement." Columbia University Press, NY.
1360:
1148:
247:, and later to Bengal, where he encountered Prajñedraruci (Vīravajra) who instructed him in the "rootless
1553:
Willemen, Ch. 1983. "The Chinese Hevajratantra." Orientalia Gandensia III, Uitgeverij Peeters, België.
826:. Hevajra is imbued with the nine dramatic sentiments and adorned with a diadem of five dry skulls, a
1583:
1497:
Matsunami, S. 1965. "A Catalogue of the Sanskrit Manuscripts in the Tōkyō University Library." Tōkyō.
505:
128:, . . . His disciple Dombi Heruka..understood the essence of the Hevajra Tantra, and composed many
786:. A khatvanga staff rests on his left shoulder and he is adorned with the six symbolic ornaments.
342:
from India in the West during the Sung, received the honour of translating it by Imperial Mandate.
329:
1490:
Finot, Louis. 1934. "Manuscrits sanscrits de sādhana retrouvés en Chine (Hevajrasekaprakriyā)."
42:
kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main
276:) as well. In this way, Drokmi lived in India for twelve years and became a great translator.
1548:
Hevajra and Lam ‘bras Literature of India and Tibet as Seen Through the Eyes of A-mes-zhabs,
1137:
folio 49/a gsung nag rin po che byon tshul khog phub, vol Zha, gsung 'bum, Kathmandhu, 2000
1026:
743:
8:
1085:
1032:
461:
190:, who himself wrote a commentary; he, in turn, passed on his knowledge of this tantra to
1021:
125:
1593:
1563:
540:
452:
88:
1523:
1491:
1393:
1366:
1330:
1303:
1276:
1240:
1550:(Contributions to Tibetan Studies 6), Wiesbaden: Dr. Ludwig Reichert Verlag, 249 pp.
761:
Hevajra has four forms described in the Hevajra Tantra and four forms described the
1578:
943:, blue in colour, with one face and two arms, holding curved knife and skull cup.
512:
400:
105:
62:
35:
1297:
1270:
1234:
873:
281:
152:
468:
Dvātriṃśatkalpoddhṛtaḥ kalpadvayātmako śrīhevajraḍākinījālasamvaramahātantrarājā
1203:
437:
388:
244:
1362:
The Concealed Essence of the Hevajra Tantra: With the Commentary Yogaratnamālā
300:
1572:
878:, while the left is wrapped around the neck of her lord and holds a skullcup
755:
376:
339:
317:
285:
236:
191:
163:
24:
108:(also known as Lva-va-pā, Kambhalī, and Śrī-prabhada") as its "bringers":
1017:
372:
368:
356:
240:
199:
272:
and so forth, so that he heard the "Lamdré without the fundamental text" (
807:
384:
292:
284:
in 1073 AD. This was the beginning of the close relationship between the
129:
870:
whose two legs encircle his body. Her right hands holds a curved knife
433:
296:
212:
195:
156:
359:
and its practice thrived in Cambodia from the 10th to 13th centuries.
864:
827:
780:
474:
141:
101:
58:
51:
608:
Stog Palace Kangyur, stog 379, Volume 94, rgyud bum (ga), 107r-148v
248:
440:
Sutra shows that works of such proportions were actually produced.
429:
380:
352:
155:, goes from Vilāśyavajra to Anangavajra to Saroruha, and thence to
97:
54:
1543:(London Oriental Series, Vol. 6) London: Oxford University Press.
739:
223:
1153:
The Treasury of Lives: Biographies of Himalayan Religious Masters
899:
860:
747:
543:
457:
351:
Surviving images indicate that the Hevajra Tantra was present in
321:
231:
Some time in the early 11th century, Drogmi Lotsawa Shākya Yeshe
171:
23:
Hevajra and Nairātmyā, surrounded by a retinue of eight ḍākinīs.
997:
993:
911:
887:
881:
844:
840:
203:
187:
183:
167:
121:
117:
113:
47:
1516:"Hevajra in Buddhist Literature, Imperial Ceremonies and Art"
1005:
1001:
903:
852:
848:
751:
478:
383:
and was initiated by him into the Hevajra teachings. In 1253
325:
93:
43:
907:
895:
891:
243:, where he received instruction in the Hevajra Tantra from
19:
1522:. vol 1 pp 357–380. Thimphu: National Library of Bhutan.
627:
Lhasa Kangyur, lhasa 380, volume 79, rgyud (ka), 672-761
553:
shAkya ye shes kyis bsgyur cing zhus te gtan la phab pa/
166:, considers the Hevajra Tantra to have been revealed to
1078:"Hevajra with consort Nairatmya - 16th or 17th Century"
631:
622:
612:
603:
593:
584:
575:
563:
550:
534:
328:
province. The five-volume translation was presented to
1564:
Hevajra Tantra and Related Subjects (Himalayanart.org)
299:
Tantras are commentaries on, or introductions to, the
570:
Tōh. 417, sDe-dge Kangyur rgyud 'bum vol. nga, 1b-13b
295:, Gos lotsawa suggests that both the Hevajra and the
589:
Urga Kangyur, urga 418, vol.79, rgyud (nga), 1r-30r
1423:
1421:
1140:
546:, snar thang 369, vol. 80, rgyud (ka) 306b-351b
1570:
1418:
1518:in Ardussi, John A. & Topgay, Sonam (eds.)
1299:The Circle of Bliss: Buddhist Meditational Art
1272:The Circle of Bliss: Buddhist Meditational Art
1147:Warner, Cameron David Warner (December 2009).
984:The sixteen-armed, four-legged Hrdaya Hevajra
1534:Ṣaṭsāhasrikā-Hevajra-Ṭīkā: A Critical Edition
1511:. Royal Asiatic Society of Calcutta, Calcutta
709:Ṣaṭsāhasrikā-Hevajra-Ṭīkā: A Critical Edition
634:shes kyis bsgyur cing zhus te gtan la phab pa
615:shes kyis bsgyur cing zhus te gtan la phab pa
333:explained by the Buddha." The preface reads:
235:(993–1077 AD) journeyed from Drompa-gyang in
1485:The Concealed Essence of the hevajra-tantra.
624:kye'i rdo rje zhes bya ba rgyud kyi rgyal po
605:kye'i rdo rje zhes bya ba rgyud kyi rgyal po
586:kye'i rdo rje zhes bya ba rgyud kyi rgyal po
565:kye'i rdo rje zhes bya ba rgyud kyi rgyal po
536:kye'i rdo rje zhes bya ba rgyud kyi rgyal po
414:The Concealed Essence of the Hevajra-tantra.
1462:. Indian Institute of Advanced Study, Simla
1358:
830:and the six symbolic ornaments or 'seals'.
198:, alias Advayavajra, who was banished from
162:Jamgon Amyeshab, the 28th throne-holder of
1322:
1295:
1268:
1236:Circle of Bliss: Buddhist Meditational Art
1232:
412:. Another translation appeared in 1992 as
227:Hevajra and Nairatmya. Tibet, 18th Century
1460:Taranatha's History of Buddhism in India
1385:
988:stands with two legs in dancing posture
855:and a sun disc resting on their hearts.
738:
451:
222:
18:
320:(960-1128 AD), Bian liang, present day
1571:
1302:. Serindel Publications. p. 455.
1275:. Serindia Publications. p. 455.
1239:. Serindia Publications. p. 455.
1146:
717:
473:Manuscripts in the National Archives,
16:Yidam in Tantric or Vajrayana Buddhism
1541:The Hevajra Tantra: A Critical Study.
1458:Chattopadhyana, Debiprasad, ed. 1970
1359:Farrow, George W.; Menon, I. (1992).
233:('brog mi lo ts'a ba sh'akya ye shes)
1326:The Hevajra Tantra: A Critical Study
428:Originally written in mixed-quality
405:The Hevajra Tantra: A Critical Study
1467:Dictionary of Buddhist Iconography.
1200:"Chinese version of Hevajra Tantra"
979:
935:- "Shaker of all the Three Worlds"
208:during the time of Atīśa's abbacy.
13:
1483:Farrow, G.W. & Menon I. 1992.
1365:. Motilal Banarsidass Publishers.
962:
14:
1605:
1557:
1180:Roerich, Blue Annals, pp. 205–211
937:('jig-rten gsum kun-tu bskyod-pa)
926:
918:
833:
768:
1392:. Motilal Banarsidass Publishe.
1171:quoted in Davidson, 2004, p. 166
1053:"Lama, Yidam, Khandro, Chokyong"
1004:, Devaputra Mara as pale yellow
946:
816:
211:Kanha was one of the authors of
1439:
1430:
1406:
1379:
1352:
1343:
1316:
1289:
1262:
1253:
1226:
1217:
1192:
1183:
1128:Chattopadhyana, 1970 pg 245-246
1110:Snellgrove, 1959, Vol. 1, p. 14
793:this form of Hevajra is single
773:
642:
387:invited Sakya Pandita's nephew
1349:Snellgrove, 1959, vol. I, p. 6
1174:
1165:
1131:
1122:
1113:
1104:
1070:
1045:
800:
734:
704:by Daśabhūmīśvara Vajragharba
447:
288:Order and the Hevajra Tantra.
257:Chronicle of the Indic Masters
239:to Nepal and India, including
151:Another lineage, mentioned by
1:
1452:
1323:Snellgrove, David L. (2010).
1189:Roerich, 1949, vol. 1, p. 358
828:necklace of fifty fresh heads
750:of colored sand using a gold
655:Śrīhevajravyākhyākhyāvivaraṇa
1296:Huntington, John C. (2003).
1269:Huntington, John C. (2003).
1233:Huntington, John C. (2003).
967:The six armed Citta-Hevajra
898:/ Tejas, the white moon god
746:Rinpoche closes the Hevajra
504:Manuscript belonging to the
499:Cambridge University Library
306:
7:
1546:Sobisch, Jan-Ulrich, 2008,
1536:. Pratibha Prakashan, Delhi
1532:Shendge, Malati J., 2004.
1487:Delhi: Motilal Banarasidas.
1011:
951:The four armed Vak-Hevajra
931:The two armed Kaya-Hevajra
394:
362:
346:
338:Honour of Silver and Blue,
10:
1610:
1589:Tibetan Buddhist practices
1386:Willemen, Charles (2004).
971:stands in dancing posture
863:, and embrace his consort
72:
1507:Roerich, George N., 1949
1223:Willemen, 1983, pp. 23–28
959:, who is similar to him.
910:lord of death and yellow
702:Ṣaṭsāhasrikā-Hevajra-Ṭīkā
506:Asiatic Society of Bengal
460:, 17th-century painting,
245:Śānti-pa (Ratnākaraśānti)
116:meditated on the path of
66:
39:
1469:Delhi: Aditya Prakashan.
1445:Shashibala, 2008. p. 371
1436:Farrow & Menon, 1992
1038:
724:Ḍākinīvajrapañjaratantra
367:In 1244 the grandson of
311:
218:
112:. . . the foremost yogi
77:
46:(enlightened beings) in
1539:Snellgrove, D.L. 1959.
1465:Chandra, Lokesh. 2002.
986:(snying po kyE rdo rje)
851:(Mahesvara) and yellow
632:
623:
613:
604:
594:
585:
576:
568:(Hevajratantrarājanāma)
564:
551:
535:
423:
124:under the blessings of
57:. Hevajra's consort is
1514:Shashibala, Dr., 2008
1504:in CIBA Journal No. 50
1502:The Mandala of Heruka.
1000:, Mrtyu Mara as white
996:, Klesa Mara as black
758:
464:
344:
278:
228:
202:for practicing with a
149:
82:The Hevajra Tantra, a
28:
1259:Willemen, 1983, p. 33
1119:Davidson, 2005, p. 41
941:(rdo-rje bdag-med-ma)
890:, the green wind-god
868:(rDo-rje bDag-med-ma)
797:- without a consort.
784:(rDo-rje bDag-med-ma)
742:
673:Vajrapādasārasaṃgraha
455:
432:(with some verses in
335:
261:
226:
134:Nairātmā-devi-sādhana
110:
22:
1472:Davidson, Ronald M.
1149:"Drokmi Śākya Yeshe"
1092:on 26 September 2021
1057:ABuddhistLibrary.com
515:Library: Nos 509-512
146:Hevajra-pitṛ-sādhana
140:. He also conferred
1086:Rubin Museum of Art
1033:Rubin Museum of Art
969:(thugs kyE rdo rje)
894:, the red fire-god
718:Explanatory Tantras
558:Edition: Snellgrove
511:Manuscripts in the
462:Rubin Museum of Art
104:lists Saroruha and
953:(sung kyE rdo rje)
902:, the red sun god
759:
681:by Ratnākaraśānti
497:Manuscript in the
465:
274:rtsa med lam 'bras
229:
89:anuttarayogatantra
29:
1500:Pott, P.H. 1969.
1492:Journal Asiatique
957:(rDo-rje phag-mo)
933:(sku kyE rdo rje)
811:(rDo-rje phag-mo)
696:Suviśuddhasaṃpuṭa
330:Emperor Jen-tsung
282:Sa-skya Monastery
186:, the teacher of
1601:
1584:Buddhist tantras
1446:
1443:
1437:
1434:
1428:
1427:Snellgrove, 1959
1425:
1416:
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1211:
1202:. Archived from
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1138:
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1120:
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1101:
1099:
1097:
1088:. Archived from
1074:
1068:
1067:
1065:
1063:
1049:
990:(ardha paryanka)
973:(ardha paryanka)
906:or Aditya, blue
754:below statue of
636:
626:
617:
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598:
588:
579:
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524:Farrow and Menon
513:Tōkyō University
401:David Snellgrove
68:
41:
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1509:The Blue Annals
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1082:RubinMuseum.org
1076:
1075:
1071:
1061:
1059:
1051:
1050:
1046:
1041:
1031:Hevajra at the
1014:
982:
965:
949:
929:
921:
836:
819:
803:
776:
771:
737:
720:
645:
450:
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365:
349:
314:
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221:
153:Jamgon Kongtrul
80:
75:
17:
12:
11:
5:
1607:
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1591:
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1558:External links
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919:Samputa Tantra
917:
835:
834:Hrdaya Hevajra
832:
824:Vajrasrinkhala
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744:Jigdal Dagchen
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403:published his
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389:Chogyal Phagpa
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266:Prajñapāramitā
220:
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79:
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69:bdag med ma).
40:ཀྱེའི་རྡོ་རྗེ་
15:
9:
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1282:1-932476-01-6
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1246:1-932476-01-6
1242:
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1206:on 2008-03-24
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963:Citta Hevajra
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865:Vajranairatma
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831:
829:
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817:Citta Hevajra
814:
812:
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781:Vajranairatma
766:
764:
757:
756:Sakya Pandita
753:
749:
745:
741:
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729:Saṃpuṭatantra
727:
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667:Smṛtiniṣpatti
665:
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661:Netravibhanga
659:
657:by Bhadrapāda
656:
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649:Yogaratnamālā
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418:Yogaratnamālā
415:
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410:Yogaratnamālā
406:
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386:
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378:
377:Sakya Pandita
374:
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360:
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331:
327:
323:
319:
318:Northern Sung
304:
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180:Yogaratnamālā
176:
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147:
143:
139:
138:Sahaja-siddhi
135:
131:
127:
123:
120:and attained
119:
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109:
107:
103:
99:
95:
91:
90:
85:
70:
64:
60:
56:
53:
49:
45:
37:
33:
27:transmission.
26:
21:
1547:
1540:
1533:
1519:
1515:
1508:
1501:
1484:
1466:
1459:
1441:
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1413:
1412:Matsunami,
1408:
1388:
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1354:
1345:
1325:
1318:
1298:
1291:
1271:
1264:
1255:
1235:
1228:
1219:
1208:. Retrieved
1204:the original
1194:
1185:
1176:
1167:
1156:. Retrieved
1152:
1142:
1133:
1124:
1115:
1106:
1094:. Retrieved
1090:the original
1081:
1072:
1060:. Retrieved
1056:
1047:
1018:Cakrasamvara
989:
985:
983:
972:
968:
966:
956:
952:
950:
940:
936:
932:
930:
927:Kaya Hevajra
922:
879:
871:
867:
857:
837:
820:
810:
804:
794:
790:
788:
783:
777:
774:Kaya Hevajra
760:
728:
723:
708:
701:
698:by Ṭankadāsa
695:
689:
678:
672:
669:(?) by Kāṇha
666:
660:
654:
648:
643:Commentaries
569:
529:
467:
466:
442:
427:
417:
413:
409:
404:
398:
373:Prince Godan
369:Genghis Khan
366:
357:Khmer Empire
350:
336:
315:
290:
279:
273:
270:Acintyakrama
269:
265:
262:
256:
252:
241:Vikramashila
232:
230:
210:
204:
200:Vikramashila
179:
177:
161:
150:
145:
137:
133:
111:
87:
84:yoginītantra
83:
81:
31:
30:
1096:11 December
1062:11 December
1022:Vajravārāhī
947:Vak Hevajra
808:Vajravarahi
801:Vak Hevajra
791:Sadhanamala
735:Iconography
692:by Saroruha
508:, no. 11317
501:, Add. 1340
448:Root Tantra
385:Kublai Khan
355:during the
301:Guhyasamāja
293:Blue Annals
172:Nirmanakaya
126:Vajravārāhi
96:, possibly
1573:Categories
1453:References
1329:. Orchid.
1210:2008-03-09
1158:2013-08-09
630:colophon:
611:colophon:
592:colophon:
574:colophon:
549:colophon:
521:Snellgrove
518:Editions:
486:No. 3-238.
483:No. 3-303.
434:Apabhraṃśa
375:, invited
297:Kalachakra
213:Charyapada
157:Indrabhuti
67:བདག་མེད་མ་
1594:Vajrayana
1414:Catalogue
1027:Hayagriva
795:(ekavira)
679:Muktāvalī
530:Tibetan:
492:No. 4-71.
475:Kathmandu
340:Tripiṭaka
307:Elsewhere
249:Margapala
132:like the
102:Tāranātha
59:Nairātmyā
52:Vajrayana
1012:See also
847:, white
843:, black
651:by Kāṇha
541:Narthang
489:No. 4-6.
456:Hevajra
430:Sanskrit
395:The West
381:Mongolia
363:Mongolia
353:Cambodia
347:Cambodia
251:" (Tib.
196:Maitrīpa
142:abhiṣeka
136:and the
98:Kamarupa
55:Buddhism
1579:Herukas
1494:, 1-85.
900:Chandra
874:kartika
861:Prithvi
789:In the
748:Mandala
690:Padminī
675:by Nāro
544:Kangyur
458:mandala
322:Kaifeng
291:In the
170:by the
130:śāstras
106:Kampala
86:of the
73:History
63:Tibetan
48:Tantric
36:Tibetan
32:Hevajra
1526:
1396:
1369:
1333:
1306:
1279:
1243:
998:Vishnu
994:Brahma
912:Kubera
888:Varuna
882:kapala
845:Vishnu
841:Brahma
253:Lamdré
237:Lhatsé
205:yoginī
188:Nāropa
184:Tilopa
168:Virupa
122:siddhi
118:Yamāri
114:Virupa
44:yidams
1039:Notes
1006:Śakra
1002:Shiva
904:Surya
853:Indra
849:Shiva
752:dorje
479:Nepal
326:Henan
312:China
286:Sakya
219:Tibet
192:Marpa
164:Sakya
94:India
78:India
50:, or
25:Marpa
1524:ISBN
1394:ISBN
1367:ISBN
1331:ISBN
1304:ISBN
1277:ISBN
1241:ISBN
1098:2020
1064:2020
1020:and
908:Yama
896:Agni
892:Vayu
424:Text
178:The
539:-
379:to
324:in
100:.
1575::
1420:^
1151:.
1084:.
1080:.
1055:.
813:.
765::
477:,
371:,
303:.
259::
215:.
159:.
65::
38::
1402:.
1375:.
1339:.
1312:.
1285:.
1249:.
1213:.
1161:.
1100:.
1066:.
884:)
880:(
876:)
872:(
61:(
34:(
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