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73:'s work, he also contributed original analysis in the form of psychological profiles and historical analysis. Curiously the work contains a significant amount of references to Latin biblical terms.
57:, but it also uses digests and brings selectively quotes and material from about twenty other commentaries as is stated in the introduction. The commentary is based to large extent on the works of
46:(ca. 1240). It was printed at Venice in 1524. Other editions appeared at Cremona (1559), Amsterdam (1724, in the Rabbinical Bible of M. Frankfurter), Lemberg (1859), etc.
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Despite being obviously based on existing material, the author quotes explicitly as his sources only classical
Talmudic and Mishanaic sources and
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In memory of his father, who lost his right hand through his steadfastness in the faith, Hezekiah wrote a commentary on the
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23:, was a French rabbi and Bible commentator of the 13th century. He is generally known by the title of his commentary,
100:). Hezekiah stated in his work that the lack of citations was to avoid bias and "glorify the great with the small".
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and other commentators of the french school. In addition to commentaries and critical analysis and elucidation of
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The commentary is one of the first systematic supercommentaries on the classical commentary of
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194:"Hezekiah ben Manoah"
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21:Hezekiah bar Manoah
17:Hezekiah ben Manoah
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204:Its bibliography:
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104:References
40:Pentateuch
123:. Sefaria
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241:Benjacob
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