1775:
colony. The "German" education of colony children is the responsibility of the "Assistant
Minister" at some colonies, but most colonies elect a "German Teacher", who in most cases also takes care of the colony garden. His job entails training in German language studies, Bible teaching, and scripture memorization. The German Teacher co-operates with the outside teacher with regard to scheduling and planning. Some Hutterite colonies are allowed to send their children to public school as the parents see fit, but in some cases it is customary to remove them from school entirely in 8th grade or at the age of 15; however, many colonies offer them a full grade 12 diploma and in some cases a university degree. Public school in these instances is seen as a luxury and children are sometimes made to miss days of school in favor of duties at the colony. In a few rare cases, allowing a child to continue attending school past this limit can result in punishment of the parents, including shunning and removal from the church.
1674:, which speak of the believers' "having all things in common." Thus the colony owns and operates its buildings and equipment like a corporation, with all profits reinvested in the community. Housing units are built and assigned to individual families but belong to the colony, and there is very little personal property. There are no paychecks on Hutterite colonies, as members are expected to work for the good of the community. Allowances are given, with the monetary amount varying heavily between colonies. Lunch and dinner meals are taken by the entire colony in a dining or fellowship room. Men and women sit in a segregated fashion. Special occasions sometimes allow entire families to enjoy meals together, but individual housing units do have kitchens which are used for breakfast meals.
2006:, Daniel Hofer Sr. of Lakeside Colony challenged the right of the Hutterian Brethren Church to expel him and other members. The igniting issue focused on who owned the rights to a patented hog feeder. The Board of Managers of the Colony had ruled that Hofer did not own the patent of the hog feeder in question and should stop producing the item. Hofer refused to submit to what he considered was an injustice and also refused to obey the colony's order of expulsion. In response Jacob Kleinsasser of Crystal Spring Colony, elder of the Schmiedleut group of Hutterites, tried to use the state to enforce the expulsion order. Daniel Hofer Sr. initially lost the case. Hofer also lost his first appeal but finally won on an appeal to the
1758:
computers and radios; and some (mostly liberal
Schmiedeleut colonies) have Internet access. Farming equipment technology generally matches or exceeds that of non-Hutterite farmers. Lehrerleut colonies have recently struggled with the proliferation of computers and have clamped down, so that computers are no longer allowed in households and their use is limited to only business and farming operations, including animal, feed and crop management. As the world evolves more, however, and technology is used more and more for work and communication, many Hutterite young people use computers, photos, and the internet for keeping in contact with their friends and relatives and meeting new people outside the colony.
726:
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rather than a documentary. Some of the
Hutterite cast later said that some of the scenes were scripted and that they were not aware of how the final version would portray the Hutterites. Jeff Collins stated that he believes King Colony members were coerced to write retractions, under threat of excommunication from Hutterite leaders. Colony leaders from King Ranch Colony wrote a letter to the National Geographic Society asking for an apology and that the show be discontinued, citing a false portrayal of Hutterites and a "breach of contract and defamation of our life and our character" as the reason. In 2013,
1728:
colonies are again venturing into the manufacturing sector, a change that is reminiscent of an early period of
Hutterite life in Europe. Before the Hutterites emigrated to North America, they relied on manufacturing to sustain their communities. It was only in Russia that the Hutterites learned to farm from the Mennonites. Because of the increasing automation of farming (large equipment, GPS-controlled seeding, spraying, etc.), farming operations have become much more efficient. Many colonies that have gone into manufacturing believe they need to provide their members with a higher level of education.
1716:
714:
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40:
1628:(from German "tailor") and thus she is in charge of clothes' making and purchasing the colony's fabric requirements for the making of all clothing. The term "boss" is used widely in colony language. Aside from the Secretary, who functions as the business boss, there are a number of other significant "boss" positions in most colonies. The most significant in the average colony is the "Farm Boss". This person is responsible for all aspects of overseeing grain farming operations. This includes crop management,
1543:, depending on their locale, for their income. Colonies in the modern era have been shifting to manufacturing as it gets more difficult to make a living on farming alone. The colony is virtually self-sufficient as far as labor, constructing its own buildings, doing its own maintenance and repair on equipment, making its own clothes, etc., is concerned. This has changed in recent years and colonies have started to depend a little more on outside sources for food, clothing and other goods.
1621:
position as president in matters related to the incorporation of the legal business entity associated with each colony. The
Secretary is widely referred to as the colony "Manager", "Boss" or "Business Boss" and is responsible for the business operations of the colony, such as bookkeeping, cheque-writing and budget organization. The Assistant Minister helps with church leadership (preaching) responsibilities, but will often also be the "German Teacher" for the school-aged children.
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must split the business operations as evenly as possible. This means deciding which colony may take on, for example, either hog farming or dairy. Colony members are given a chance to voice concerns about which group a family is assigned to, but at some point, a final decision is made. This process can be very difficult and stressful for a colony, as many political and family dynamics become topics of discussion, and not everyone will be happy about the process or its results.
1964:: "Christ shows that Christians may not go to court when he says, 'If anyone will sue you and take away your coat, let him have your cloak also.' In effect Jesus is saying, 'It is better to let people take everything than to quarrel with them and find yourself in a strange court.' Christ wants us to show that we seek what is heavenly and belongs to us, and not what is temporal or alien to us. Thus, it is evident that a Christian can neither go to court nor be a judge."
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1082:, met the Hutterian Brethren at Alvinc. These Carinthian Protestants read the "account of the belief of the Hutterian Brethren" written by Peter Riedemann, which was given to them by the Brothers, and then decided to join the Hutterites. This latter group revived the Hutterite religion, became dominant among the Hutterites and replaced the Tyrolean dialect of the old Hutterites by their Carinthian one, both being
57:
837:
later became
Anabaptists. While a connection between a violent social revolution and non-resistant Anabaptism may be hard to imagine, the common link was the desire for a radical change in the prevailing social injustices. Disappointed with the failure of armed revolt, Anabaptist ideals of an alternative peaceful, just society probably resonated on the ears of the disappointed peasants.
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to other traditional
Anabaptist groups like the Amish or the Old Order Mennonites. While Hutterite women traditionally married around the ages of 20 or 21, marriages in the 21st century very often are delayed until the late 20s. Whereas Hutterite women traditionally had children until their mid 40s, today most Hutterite women have their last child around the age of 35.
2104:. Arnold forged links with the North American Hutterites in the 1930s, continuing until 1990 when the Bruderhof were excommunicated because of a number of religious and social differences. They are now an international group with communities in several countries including England and are theologically quite similar to Hutterites, while being more open to outsiders.
1944:. Eventually, this led to the replacement of the Hutterites' Tyrolean dialect by the Carinthian dialect. The Amish and Hutterite German dialects are not generally mutually intelligible because the dialects originate from regions that are several hundred kilometres (miles) apart. In their religious exercises, Hutterites use a classic Lutheran German.
1737:
stone or granite forming, to name a few. One unique project came together in South Dakota. A group of 44 colonies joined to create a turkey processing center where their poultry can be processed. The plant hired non-Hutterite staff to process the poultry for market. This plant helped to secure demand for the colonies' poultry.
181:
948:, i.e. forbidding its members from taking part in military activities, taking orders from military persons, wearing a formal uniform (such as a soldier's or a police officer's) or paying taxes to be spent on war. This has led to expulsion from or persecution in the several lands in which they have lived.
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as executive producer, the colony was paid $ 100,000 for permission to produce a documentary of
Hutterite life. Immediately after the first airing, many Hutterites began to complain that the show did not represent a true picture of typical colony life and ended up being a reality show or "soap opera"
2535:
The very high birth rate among the
Hutterites has decreased dramatically since 1950, as they have dropped from around ten children per family in 1954 to around five in 2010. Hutterite fertility rates remain relatively high compared to the general North American population, but relatively low compared
1967:
Consistent with their beliefs, records do not indicate any litigation initiated by the
Hutterites up to the twentieth century. However, in their more recent history in North America some Hutterite conflicts have emerged in court litigations. Several cases involved the Hutterite Colony defending their
1802:
or currently, Church Communities International—is a group of more recent origin which, prior to 1990, were accepted by the Dariusleut and Lehrerleut groups as a part of the Hutterite community. The Schmiedeleut were divided over the issue. One group is called the 'oilers', because of an issue over an
1745:
Hutterites do not shun modern technology, but may limit some uses of it. Many attempt to remove themselves from the outside world (television sets – and in some cases the internet – are banned), and up until recently, many of the Lehrerleut and Dariusleut (Alberta) colonies still had only one central
1702:
Once all decisions have been made, the two groups may be identified as "Group A" and "Group B". The last evening before a new group of people is to leave the "mother" colony for the "daughter" colony, two pieces of paper, labeled "Group A" and "Group B", are placed into a hat. The minister will pray,
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The process by which a colony splits to create a new daughter colony varies across the branches of colonies. In Lehrerleut, this process is quite structured, while in Darius and Schmiedeleut the process can be somewhat less so. In a Lehrerleut colony, the land will be purchased and buildings actually
1220:
In 1845, a small group of Hutterites made plans to renew the community of goods, but was told to wait until the government had approved their plans to buy separate land. A group led by the preacher George Waldner made another attempt but this soon failed. In 1859 Michael Waldner was able to reinstate
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is a documentary filmed by Colin Law in 1964 with the following synopsis: "The followers of religious leader Jakob Hutter live in farm communities, devoutly holding to the rules their founder laid down four centuries ago. Through the kindness of a Hutterite colony in Alberta, this film, in black and
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which is usually black with white polka dots. The Schmiedleut also wear a kerchief-style head cover, but without the dots. The pattern of kerchief thus indicates to which branch the women belong: large dots indicate Lehrerleut, small dots Dariusleut and no dots Schmiedeleut. In some cases Dariusleut
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Since 1992, the Schmiedeleut, until that point the largest of the three "leut," have been divided into "Group One" and "Group Two" factions over controversies including the Arnoldleut/Bruderhof issue and the leadership of the Schmiedeleut elder. This highly acrimonious division has cut across family
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A major driving force for Hutterite leadership nowadays is the recognition that land prices have risen dramatically in Alberta and Saskatchewan because of the oil and gas industry, thus creating the need for a greater amount of cash to buy land when it comes time for a colony to split. The splitting
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During the construction process, the colony leadership splits up the colony as evenly as possible, creating two separate groups of families. The two groups are made as equal as possible in size, taking into account the practical limits of family unit sizes in each group. Additionally, the leadership
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The voting and decision-making process at most colonies is based upon a two-tiered structure including a council — usually seven senior males — and the voting membership, which includes all the married men of the colony. For each "significant" decision the council will first vote and, if passed, the
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Based on a memorandum of understanding between the Hutterites and the Minister of National Revenue, section 143 creates a fictional trust to which all the property of the Hutterite colony and any associated income belongs. The trust's income may then be allocated to the individual Hutterite members,
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The essential beliefs and practices of the Hutterites are embodied in the Schleitheim Confession of Faith. Thus, in addition to a set of community rules for Christian living and the principle of worldly separation, the Hutterites, in accordance with the Schleitheim Articles, subscribe to the faith
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In the last 150 years several subgroups of Hutterites emerged. When the Hutterites migrated to the United States in 1874 and during the following years, there was a division between those who settled in colonies and lived with community of goods, and those who settled on private farms according to
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20 million in 2008 terms: upwards of $ 10M for land and another $ 10M for buildings and construction. This massive cash requirement has forced leadership to reevaluate how a colony can produce the necessary funds. New projects have included plastics' manufacturing, metal fabrication, cabinetry and
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had tried to bring religious, political, and economical reform through a violent peasant uprising, but the movement was squashed. Although little hard evidence exists of a direct connection between Gaismair's uprising and Tyrolian Anabaptism, at least a few of the peasants involved in the uprising
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Starting in 1999, three Hutterite colonies separated from their original "Leut" affiliation and became independent. For these three colonies spiritual renewal became a major concern. One of them, Elmendorf, branched out two times, so that there are now five colonies of that kind, which co-operate
1727:
Hutterite colonies often own large tracts of land and, since they function as a collective unit, they can make or afford higher-quality equipment than if they were working alone. Some also run industrial hog, dairy, turkey, chicken and egg production operations. An increasing number of Hutterite
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Each colony may consist of about 10 to 20 families (may not always apply), with a population of around 60 to 250. When the colony's population grows near the upper limit and its leadership determines that branching off is economically and spiritually necessary, they locate, purchase land for and
1117:(1768–1774). The Russians took Bucharest on November 17, 1769. The Hutterites then sought the advice of Russian army commander "Sämetin" (Генерал-майор Александр Гаврилович Замятин, General-Mayor Aleksandr Gavrilovitch Zamyatin) in Bucharest, who proposed that they emigrate to Russia where Count
3614:
Stein, Michelle M.; Hrusch, Cara L.; Gozdz, Justyna; Igartua, Catherine; Pivniouk, Vadim; Murray, Sean E.; Ledford, Julie G.; Marques dos Santos, Mauricius; Anderson, Rebecca L.; Metwali, Nervana; Neilson, Julia W.; Maier, Raina M.; Gilbert, Jack A.; Holbreich, Mark; Thorne, Peter S.; Martinez,
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Hutterite children get their education in a schoolhouse at the colony, according to an educational agreement with the province or state. The school is typically run by a hired "outside" teacher who teaches the basics, including English. In some Schmiedeleut schools, teachers are chosen from the
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was one of the early converts in South Tyrol and later became a leader among the Hutterites, who received their name from him. Hutter made several trips between Moravia and Tyrol—most of the Anabaptists in South Tyrol ended up emigrating to Moravia because of the fierce persecution unleashed by
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Beyond these top-level leadership positions there will also be the "Hog Boss", "Dairy Boss", and so on, depending on what agricultural operations exist at the specific colony. In each case these individuals are fully responsible for their own areas of responsibility, and will have other colony
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with women participating in roles such as cooking, medical decisions, and selection and purchase of fabric for clothing. Each colony has three high-level leaders. The two top-level leaders are the Minister and the Secretary. A third leader is the Assistant Minister. The Minister also holds the
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Before Anabaptism proper was introduced to South Tyrol, Protestant ideas had been propagated in the region by men such as Hans Vischer, a former Dominican. Some of those who participated in conventicles where Protestant ideas were presented later became Anabaptists. As well, the population in
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Overarching all internal governance processes within a single colony is the broader "Bishop" structure of leaders from across a "branch" (Lehrer-, Darius- or Schmiedeleut) such that all colonies within each branch are subject to the broader decision-making of that branch's "Bishop" council. A
1757:
Today, Hutteries widely use telephones for both business and social purposes. Cell phones are also very common among all three groups today. Text messaging has made cell phones particularly useful for Hutterian young people wishing to keep in touch with their peers. Some Hutterite homes have
2001:
who sought a share of the communal property. The Supreme Court of Canada ruled that according to the religious tenets of the Hutterites, the Hutterites have no individual property and therefore the former members cannot be entitled to a share of the Hutterite colony's goods. In the case of
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Men's jackets and pants are usually black. Generally, the men wear buttoned-up shirts with long sleeves and collars, and they may wear undershirts. Men's pants are not held in place by belts, but rather by black suspenders. These pants are also distinctive by their lack of back pockets.
3228:, Volume 2, p. 223: ("In welchem Jahr aber die Gemeinschaft vergangen und aufgehebt worden, dz kann man nit anzeigen. weil man weder mündliche noch schriftliche Nachricht davon hat. Aus einigen Umständen ist zu schließen, dass es ungefähr Anno 1693 or 94 zum End damit sei gegangen.")
1232:. Trials to establish a communal living in Johannisruh after 1864 did not succeed. It took until 1877, after the Hutterites had already relocated to South Dakota, before a few families from Johannisruh, led by preacher Jacob Wipf, established a third group with communal living, the
1306:
Several state laws were enacted seeking to deny Hutterites religious legal status to their communal farms (colonies). Some colonies were disbanded before these decisions were overturned in the Supreme Court. By this time, many Hutterites had already established new colonies in
1807:– Hutterites that lived in separate households rather than in colonies after settling on the American prairies. At the time of immigration the Prairieleut amounted to around 2/3 of the Hutterite immigrants. Most of the Prairieleut eventually united with the Mennonites.
1178:
Around the year 1820 there was significant inner tension: a large faction of the brothers wanted to end the community of goods. The community then divided into two groups that lived as separate communities. The faction with individual ownership moved to the Mennonite
2677:
episode "The Hoots" (December 13, 1973), the sheepherder members of a Hutterite religious sect offer no resistance to persecution by bigoted cattlemen until they learn from Kwai Chang Caine that, like the chameleon, they can change and yet remain the same in the
1832:. About eighty of the photo-less licenses were in use at the time of the decision. Besides the Alberta Hutterite groups (Darius and Lehrerleut), a handful of colonies in Manitoba (Schmiedeleut) do not wish their members to be photographed for licenses or other
2334:
In 2020, the U.S. Religion Census counted 15,531 Hutterites (in 145 congregations), of which: 9,041 of Schmiedeleut group (77 congregations), 4,754 of Lehrerleut (43 congregations), 1,409 of Dariusleut (22 congregations) and 327 in other groups (3 congr.).
1795:. Though all three "leut" are Hutterites, there are some distinctive differences, including style of dress and organizational structure. However, the original doctrine of all three groups is identical. The differences are mostly traditional and geographic.
1703:
asking for God's choice of the paper drawn from the hat, and will draw one piece of paper. The name drawn will indicate which group is leaving for the daughter colony. Within hours, the daughter colony begins the process of settling at a brand new site.
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in 1620 and in the end annihilated them there as an Anabaptist group. In 1622 the Hutterites were expelled from Moravia and fled to the Hutterite settlements in Hungary, where overcrowding caused severe hardship. Some Moravian Hutterites converted to
1706:
This very structured procedure differs dramatically from the one that may be used at some Darius and Schmiedeleut colonies, where the split can sometimes be staggered over time, with only small groups of people moving to the new location at a time.
1928:, or Hutterisch, sometimes regarded as being a language in its own right. Originally mainly based on a Tyrolean dialect from the south-central German-speaking Europe from which many of them sprang in the 16th century, Hutterisch has taken on a
1811:
lines and remains a serious matter almost two decades later. Group One colonies generally have relatively more liberal positions on issues including higher education, ecumenical and missions work, musical instruments, media, and technology.
1746:
telephone. The Schmiedeleut, however, made this transition earlier, where each household had a phone along with a central telephone for the colony business operation. In many colonies, telephones are tied into the sort of commercial
1670:: all property is owned by the colony, and provisions for individual members and their families come from the common resources. This practice is based largely on Hutterite interpretation of passages in chapters 2, 4, and 5 of
2139:
origin and with many Hutterite traditions but fully autonomous since 1999, when it was excommunicated from the Hutterite Church, whereupon about one-third of the people of the colony decided to stay with the Dariusleut
1382:
in 1943 – the last time provincial legislation was so disallowed in Canadian history – and eventually repealed in 1973, the act resulted in the establishment of a number of new colonies in
1695:
constructed before anyone in the colony knows who will be relocating to the daughter colony location. The final decision as to who leaves and who stays will not be made until everything is ready at the new location.
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in the United States. In the most severe case, four Hutterite men, who were subjected to military draft but refused to comply, were imprisoned and physically abused. Ultimately, two of the four men, the brothers
951:
In Moravia, the Hutterites flourished for several decades; the period between 1554 and 1565 was called "good" and the period between 1565 and 1592 was called "golden". During that time the Hutterites expanded to
869:, where he was burned at the stake on February 25, 1536. By 1540 Anabaptism in South Tyrol was beginning to die out, largely because of the emigration to Moravia of the converts to escape incessant persecution.
1393:
As of March 2018, there were approximately 34,000 Hutterites in 350 colonies in Canada, 75 percent of the Brethren living in North America. During summer 2020, many colonies struggled with outbreaks during the
1911:
Church garb is generally dark for both men and women. The clothing worn for church consists of a plain jacket for both genders and a black apron for women. Men's church hats are always dark and usually black.
4055:
Here their plain style of dress became a distinguishing mark of the Hutterite Christian faith. Plain dress defines sexual roles and status and de-emphasizes the importance of outward forms of physical beauty.
1827:
ruled that the photograph requirement violates their religious rights and that driving was essential to their way of life. The Wilson Colony based its position on the belief that images are prohibited by the
1046:) in 1622, because he needed craftsmen and agricultural workers to develop his land. In the next two years more Hutterites migrated to Transylvania, in total 690 or 1,089 persons, depending on the sources.
2303:
1650:
There is a wide range of leadership cultures and styles between the three main colony varieties. In some cases very dominant ministers or secretaries may hold greater sway over some colonies than others.
1402:
One news report defined the business operations of colonies as "industrial grade farms that produce grains, eggs, meat and vegetables, which are sold to large distributors and at local farmer's markets".
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region in 1527, which most likely was the first introduction of Anabaptist ideas in the area. Another visit through the area in 1529 reinforced these ideas, but he was captured and burned at the stake in
2948:
baptism of sin-conscious adults; the universal spiritual church of believers; the complete separation of church and state; pacifism and the refusal to bear arms; and the rejection of oaths of allegiance.
1398:
because "Hutterite colony members eat, work, and worship together in community settings and share possessions", according to one report. The groups were taking steps to minimize the spread of the virus.
916:
Therefore, Moravia, where Hubmaier had also found refuge, was the land where the persecuted Anabaptist forerunners of the Hutterites fled to, originating mostly from different locations in what is today
2286:
In 1995 there were a total of 285 Hutterite colonies in Canada (138 in Alberta, 93 colonies in Manitoba and 54 in Saskatchewan). By 2011, there were 345 across the Prairies – a 21 percent increase. The
620:
2921:
Hutter was important because he was a fearless, effective leader and because he established the Hutterite colonies on the basis of the Schleitheim Confession, a classic Anabaptist statement of faith.
1303:, slowly assimilated first into Mennonite groups and later into the general American population. Until about 1910 there was intermarriage between the Prärieleut and the communally living Hutterites.
2037:, a case was brought by some of The Nine against Forest River Colony and was again dismissed by a judge in March 2010, ruling that the courts did not have subject matter jurisdiction over the case.
929:
in the years 1530 to 1535, they developed the communal form of living that distinguishes them from other Anabaptists, such as the Mennonites and the Amish. Hutterite communal living is based on the
1981:
The willingness of the colonies to take matters to secular courts has also resulted in internal religious disputes being brought before the court. Two of these cases have come to appeal before the
1213:(1868). In Ukraine, the Hutterites enjoyed relative prosperity. When they lived among German-speaking Mennonites in Molotschna, they adopted the very efficient form of Mennonite agriculture that
2085:, a Japanese Hutterite community founded in 1972, did not consist of Hutterites of European descent, but ethnic Japanese who had adopted the same way of life and were recognized as an official
1654:
Women and children hold no formal voting power over decision-making in a colony, but they often hold influence on decision-making through the informal processes of a colony's social framework.
1263:, almost all Hutterites, totaling 1,265 individuals, migrated to the United States between 1874 and 1879 in response to the new Russian military service law. Of these, some 800 identified as
673:, a classic Anabaptist statement of faith" of 1527, and the first communes were formed in 1528. Since the death of Hutter in 1536, the beliefs of the Hutterites, especially those espousing a
2699:) make a delivery to a Hutterite colony and soon find themselves embroiled in a violent conflict between the pacifists and rival farmers who are angry about the colony outcompeting them.
4446:
1546:
Hutterite agriculture today is specialized and more or less industrialized. Hutterite children therefore have no close contact with farm animals any longer and are not protected from
5562:
1889:
In contrast to the uniformly plain look of the Amish and Old Order Mennonites, Hutterite clothing can be vividly colored, especially on children, although many Hutterites do wear
1956:
teachings of nonresistance, Hutterites historically have avoided getting involved in litigation within the secular justice system. One of the early founders of the Hutterites,
2324:. A Montana government report in 2010 published a specific list of colonies and schools in that state. Hutterite colonies have existed in the rural farming areas of eastern
1243:
the language of instruction in schools; then in 1871 a law introduced compulsory military service. These led the Mennonites and Hutterites to make plans for emigration.
3840:
776:(c. 1491–1529) practiced adult baptism to each other and then to others. From Switzerland Anabaptism quickly spread northward and eastward in the timespan of one year.
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809:
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in many countries. The Hutterites embarked on a series of migrations through central and eastern Europe. Nearly extinct by the 18th century, they migrated to
1186:
Because the lands of the Hutterites at Radichev were not very productive, they petitioned to move to better lands. In 1842 they were allowed to relocate to
2857:
3870:
2017:
In the United States judges have repeatedly dismissed cases that were brought against the colony by colony members or former members. Such cases include
3743:
3392:
1410:
of Canada, introduced in 2007 and modified in 2014 with section 108(5), contains special rules to accommodate Hutterite colonies. According to a 2018
841:
general seemed to have a favorable attitude towards reform, be it Protestant or Anabaptist. Jörg Blaurock appears to have preached itinerantly in the
1129:
On August 1, 1770, after more than three months of traveling, the group of about 60 persons reached their new home, the lands of Count Rumyantsev at
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2010:, who overturned the expulsion. The outcome of these two cases has strongly influenced the outcome of similar cases in Canada. When some members of
1905:
kerchiefs also have no dots. Female members of the Bruderhof wear solid colored kerchiefs in black, blue or white and sometimes no kerchief at all.
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1347:
had been signed, bringing an end to the war. The Hutterite community said the men died from mistreatment; the U.S. government said the men died of
813:
1845:) that a Hutterite community must abide by provincial rules that make a digital photo mandatory for all new driver's licenses as a way to prevent
3348:
2119:, created under the leadership of Julius Kubassek (1893–1961). It was in fellowship with the Hutterites from its beginnings, in 1939, until 1950.
1206:
828:
through the labors of Jörg Blaurock. The Gaismair uprising set the stage by producing a hope for social justice in a way that was similar to the
1647:
decision will be carried to the voting membership. Officials not following the selected decisions can be removed by a similar vote of a colony.
1841:
3913:
985:(1618–1648) broke out. It soon developed into a war about religion when in 1620 the mostly Protestant Bohemia and Moravia were invaded by the
4443:
1970:
1183:
for some time, but soon returned. After a fire destroyed most of the buildings at Radichev, the Hutterites gave up their community of goods.
602:
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4283:
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The Minister, Secretary, and all "boss" positions are elected positions and many decisions are put to a vote before they are implemented.
1282:
Most Hutterites are descended from these latter 400. Named for the leader of each group (the Schmiedeleut, Dariusleut and Lehrerleut,
1493:
in 1540–1541. There are also extant theological tracts and letters by Hans Schlaffer, Leonhard Schiemer, and Ambrosius Spittelmaier.
4422:
4171:"Judgement of Dismissal Maendel et al. v. Forest River Colony of Hutterian Bretheran". State of North Dakota County of Grand Forks.
2294:
The same 2016 census which recorded 370 colonies, counted a total Hutterite population of 35,010 people (up from 32,500 in 2011).
4807:
1658:
minister of a colony who does not ensure his colony follows broader "Bishop" council decisions can be removed from his position.
1550:
through close contact with farm animals, like Amish children are, but are now similar to the general North American population.
1059:
at Alvinc was burned down in 1661. Towards the end of the century, community of goods was abandoned, when exactly is not known.
1379:
4160:"Motion to Dismiss Maendel et al. v. Forest River Colony of Hutterian Bretheran". State of North Dakota County of Grand Forks.
4021:
1137:. In their new home, the Hutterites were joined by a few more Hutterites who could flee from Habsburg lands, as well as a few
5069:
4122:
3848:
2875:
3960:
3814:
3761:
1516:, and the rejection of oaths. The Hutterite Churches also believe in "a set of community rules for Christian living and the
4693:
4461:
1829:
3791:
2804:
2132:
1978:, forced the Hutterites to participate in the workers' compensation system despite the Hutterites' religious objections.
1340:
902:
1144:
When Count Pyotr Rumyantsev died in 1796, his two sons tried to reduce the status of the Hutterites from free peasants (
969:, which affected the Hutterites severely, broke out. During this war, in 1605, some 240 Hutterites were abducted by the
4079:
2089:
colony. The inhabitants of this colony spoke neither English nor German. The colony was disbanded on December 31, 2019.
1968:
religious lifestyle against the government. This includes the recent conflict over photographs on driver's licenses in
1893:. Most of the clothing is homemade within the colony. Shoes were homemade in the past but are now mostly store-bought.
1504:, a classic Anabaptist statement of faith". In accordance with this confession of faith, Hutterite theology emphasizes
1228:
In 1860, Darius Walter founded another group with community of goods at the other end of Hutterdorf, thus creating the
3407:
1900:
Women and girls each wear a dress with a blouse underneath. Most Lehrerleut and Dariusleut also wear a kerchief-style
1374:
In 1942, alarmed at the influx of Dakota Hutterites buying copious tracts of land, the Province of Alberta passed the
5547:
5340:
4943:
4929:
4908:
4894:
4880:
4550:
4503:
4048:
3727:
3698:
3673:
3598:
3434:
2969:
2914:
1603:
1114:
595:
989:
3529:
2291:
recorded 370 Hutterite colonies in Canada, of these: 175 were in Alberta, 110 in Manitoba and 70 in Saskatchewan.
2146:, founded in 1998, is a Christian community of Hutterite tradition, but is much more open to outsiders, so-called
2014:
sued their former colony in Manitoba in 2008 over lost wages and injuries the case was never even heard in court.
5299:
3507:
2125:
858:
725:
1732:
process requires the purchase of land and the construction of buildings. This can require funds in the range of
5552:
5365:
3454:
2752:
2417:
2108:
1585:
970:
962:, developed in Moravia and Kingdom of Hungary, and the number of Hutterites reached twenty to thirty thousand.
890:
288:
4543:
Recent fertility decline in Dariusleut Hutterites: An extension of Eaton and Mayer's Hutterite fertility study
3508:"Hutterites fear stigma could resurface as Manitoba COVID-19 cases rise, province offers more detail on cases"
1270:
1260:
5282:
2143:
1820:
1371:, where Hutterites continued to live. Other colonies moved to Canada but did not sell their vacant colonies.
1344:
978:
550:
336:
4649:
3747:
3390:
5037:
1419:
according to a formula set out in section 143, who can then claim the income on their personal tax returns.
588:
200:
saving his pursuer, an act of mercy that led to his recapture, after which he was burned at the stake near
4802:
Rechenschafft unserer Religion, Leer und Glaubens, von den Brüdern so man die Hutterischen nent aussgangen
4444:
http://opi.mt.gov/Portals/182/Page%20Files/Indian%20Education/Indian%20Education%20101/Hutterite%20EUs.pdf
2233:
Approximately 75% of all Hutterites reside in Canada, with the remaining 25% living in the United States.
5360:
4626:
4400:
3895:
2809:
2728:
1921:
1581:
1447:, resettling abandoned property and buying abandoned colonies from the Darius- and the Lehrerleut. After
1395:
1000:
283:
5505:
3981:
5345:
5239:
3429:(Revised and expanded by Cornelius Krahn ed.). Newton, Kansas: Faith and Life Press. p. 545.
2906:
2708:
1532:
1428:
1424:
1368:
1130:
749:
472:
447:
263:
3470:
1038:, "invited" Hutterites to come to his country. In fact he forced a group of 186 Hutterites to come to
5227:
5062:
2055:
1049:
In the second half of the 17th century, the Hutterite community was in decline. It had suffered from
482:
452:
17:
4580:
4258:
3615:
Fernando D.; von Mutius, Erika; Vercelli, Donata; Ober, Carole; Sperling, Anne I. (August 4, 2016).
2716:) is on the run from the law and hides in a Hutterite community in Alberta, Canada, led by Wilhelm (
5557:
5222:
5127:
2764:(2016) is a self-produced documentary by a young gay man who left his home in a Manitoba colony to
2687:
2673:
1336:
1171:, some 12 km (7 miles) from Vishenka, where they would have the same privileged status as the
3925:
1443:
when there was a lot of economic pressure on farming populations, some Schmiedeleut moved back to
5260:
5168:
4754:
4519:
3948:
3937:
3901:
2859:
Intentional Communities (Routledge Revivals) : Ideology and Alienation in Communal Societies
2732:
2007:
1982:
1824:
1747:
1574:
829:
659:
462:
1932:
base because of their history: In the years 1760–1763, a small group of surviving Hutterites in
5572:
5315:
5277:
5092:
4379:
3469:, “Evidence: Study on the present state of the domestic & international financial system,”
2962:
Religious Conscience, the State, and the Law: Historical Contexts and Contemporary Significance
1924:, the Hutterites have preserved and use among themselves a distinct dialect of German known as
1901:
1517:
1501:
1476:
1360:
670:
331:
5407:
5397:
5234:
2835:
2095:
1941:
1869:
contained a series of photographs made by Jill Brody over several years at three colonies in
1799:
1472:
1331:
1005:
761:
487:
457:
293:
253:
4715:
1414:
report, colonies do not file income tax returns as corporations, but as individual members:
5212:
5207:
5055:
2668:
white, was made inside the community and shows all aspects of the Hutterites' daily life."
2653:
2519:
2288:
2082:
2062:, while the ones who settled on the three communal colonies developed into three branches:
1720:
1671:
1468:
1367:
and Saskatchewan. All 18 existing American colonies were abandoned, except the oldest one,
1071:
982:
934:
862:
847:
792:
in May 1526. Other early Anabaptists who became important for the emerging Hutterites were
748:
movement, from which the Hutterites emerged, started in groups that formed after the early
697:
recovered from about 400 to around 50,000 at present. Today, almost all Hutterites live in
639:
525:
507:
5265:
5038:
Hutterian Brethren (Hutterische Brüder) at Global Anabaptist Mennonite Encyclopedia Online
2077:
During the 20th century three groups joined the Hutterites, two of them only temporarily:
1715:
1194:. When they moved, the total Hutterite population was 384 with 185 males and 199 females.
981:. It lasted until 1606; however, before the Hutterites could rebuild their resources, the
8:
5542:
5523:
5330:
5325:
5163:
5107:
5097:
4207:
2796:
2747:(2012), a documentary about a Hutterite colony in Saskatchewan directed by Thomas Risch.
2717:
2308:
As of March 2018, there were 120 colonies in the United States, of which: 54 colonies in
2147:
1819:
Alberta Hutterites initially won the right not to have their photographs taken for their
1378:, severely restricting the expansion of the Dariusleut and Lehrerleut colonies. Although
886:
878:
757:
655:
578:
492:
278:
248:
230:
225:
165:
1539:
Hutterite communes, called "colonies", are all rural; many depend largely on farming or
5475:
5294:
4568:
3765:
3716:
3641:
3616:
3590:
3557:
2814:
2679:
2503:
2392:
2011:
1833:
1667:
1513:
1279:(literally, "community people") and started three communities with community of goods.
992:, a Catholic, who annihilated and plundered several Hutterite settlements. In 1621 the
781:
777:
694:
674:
384:
4149:"Manitoba Hutterite colony sued over unpaid labour". The Canadian Press. June 5, 2008.
1481:
Account of Our Religion, Doctrine and Faith, of the brethren who are called Hutterites
713:
5480:
5320:
5173:
4939:
4925:
4904:
4890:
4876:
4854:
4556:
4546:
4499:
4118:
4115:
Fighting over God : a legal and political history of religious freedom in Canada
4075:
4044:
3723:
3694:
3669:
3646:
3594:
3430:
2965:
2910:
2871:
2713:
1929:
1299:
Over the next decades, the Hutterites who settled on individual farms, the so-called
1172:
1083:
1079:
986:
805:
502:
3572:
5402:
5122:
5117:
4820:
3636:
3628:
3553:
3466:
2863:
2776:
2441:
2325:
1925:
1751:
1509:
1440:
1411:
1384:
1293:
1240:
1180:
1164:
1118:
1060:
966:
918:
833:
753:
379:
153:
145:
4138:
Hitchen, Ian (September 7, 2013). "'The Nine' share their struggles". Brandon Sun.
4022:"What One Of America's Most Isolated Communities Can Teach Us About Getting Along"
2740:
was broadcast on BBC2 and looked at the lives of the people within the community.
1783:
Three different branches of Hutterites live in the prairies of North America: the
1427:
to review the legislation, because Hutterites were not being allowed to claim the
5460:
5455:
5195:
5185:
5112:
4973:
4913:
4797:
4489:
4450:
3944:
3413:
3396:
2760:
2116:
2101:
1957:
1865:
1733:
1490:
1246:
1027:
825:
773:
545:
540:
419:
409:
364:
149:
39:
4918:
On the Backroad to Heaven: Old Order Hutterites, Mennonites, Amish, and Brethren
3493:
1856:
traveled to rural Alberta to photograph members of the community for her series
1039:
5500:
5375:
5335:
5271:
5244:
5217:
5143:
3344:
2819:
2696:
1846:
1633:
1296:. Here, each group reestablished the traditional Hutterite communal lifestyle.
1214:
1134:
1050:
993:
801:
698:
686:
560:
497:
399:
346:
192:
4475:, Canadian Edition, James Valley Colony of Hutterian Brethren: Elie, Manitoba.
1431:
refundable tax credit (WITB), which was available to other farmers in Canada.
1363:
by leaving the United States and moving to the Canadian provinces of Alberta,
1221:
community of goods at one end of Hutterdorf, thus becoming the founder of the
816:(† 1536). Most of these early Anabaptists soon became martyrs of their faith.
27:
Ethno-religious group since the 16th century; a communal branch of Anabaptists
5536:
5450:
5427:
5350:
3472:
Proceedings of the Standing Senate Committee on Banking, Trade & Commerce
2829:
2703:
1770:
Schmiedeleut Hutterites at school in Crystal Springs Colony, Manitoba, Canada
1106:. When the Hutterites left Transylvania, their number was down to 67 people.
953:
945:
938:
930:
842:
769:
690:
678:
414:
374:
313:
298:
268:
84:
4736:
4096:"Montana Hutterite colony asks Supreme Court to hear religious liberty case"
1095:
956:, present-day Slovakia. In the time until 1622 some 100 settlements, called
5495:
5490:
5485:
5470:
5190:
5153:
5042:
4990:
4775:
4308:
3650:
3013:
2824:
2692:
2485:
2477:
2465:
2447:
2437:
2382:
2352:
2321:
2309:
2275:
2063:
2034:
2022:
1933:
1798:
There are two other related groups. The Arnoldleut—also referred to as the
1784:
1766:
1505:
1497:
1448:
1444:
1312:
1250:
Hutterite migrations in Europe 1526–1874 before their move to North America
1222:
1031:
1015:
926:
853:
702:
666:
424:
394:
220:
197:
108:
92:
88:
72:
4560:
4357:
3632:
2867:
1908:
Young girls each wear a bright, colorful cap that fastens under the chin.
5417:
5392:
5369:
5202:
5102:
4921:
4844:
3378:
2230:
In 1995, the total North American Hutterite population was about 30,000.
2059:
1890:
1804:
1327:
1318:
1300:
1198:
1110:
922:
718:
303:
258:
205:
4750:
4671:
4595:
2422:
The mid-2004 location and number of the world's 483 Hutterite colonies:
1682:
1094:
In 1767 the Hutterites fled from Transylvania first to Kräbach, that is
5465:
5445:
5158:
5078:
4233:"Inside The Bruderhof: Radical Christians living in an English village"
3451:
Pacifists in Chains: The Persecution of Hutterites during the Great War
2765:
2457:
2429:
2136:
2086:
2071:
2067:
1953:
1792:
1788:
1617:
1588: in this section. Unsourced material may be challenged and removed.
1464:
1233:
1229:
1191:
1187:
1138:
793:
745:
739:
651:
643:
477:
404:
369:
187:
173:
121:
3871:"Inside the Bruderhof review: A look into a British religious commune"
3617:"Innate Immunity and Asthma Risk in Amish and Hutterite Farm Children"
3057:
Hutterite Beginnings: Communitarian Experiments During the Reformation
3044:
Hutterite Beginnings: Communitarian Experiments During the Reformation
3031:
Hutterite Beginnings: Communitarian Experiments During the Reformation
2731:. Filmed primarily at King Ranch Colony near Lewistown, Montana, with
2045:
1528:
4423:"Hutterites, like other growers, learn importance of diversification"
3018:
The Mystery of the Mark-Anabaptist Mission Work under the Fire of God
2481:
2372:
2317:
1937:
1853:
1348:
1269:(literally, "owners") and acquired individual farms according to the
1210:
1202:
1103:
1099:
1075:
1035:
894:
866:
273:
133:
4284:"Fort Pitt Hutterite Colony (Frenchman Butte, Saskatchewan, Canada)"
4182:
3762:"How SD became a top place for foreign money | Grand Forks, ND"
2049:
Chart depicting the development of the different Hutterite branches.
1563:
1390:
The Hutterian Brethren Church was recognized by Parliament in 1951.
765:
5422:
5355:
4961:
Das vergessene Volk: Ein Jahr bei den deutschen Hutterern in Kanada
4072:
Courts And the Colonies The Litigation of Hutterite Church Disputes
2658:
2451:
2265:
1998:
1881:
1629:
1540:
1364:
1168:
996:
followed the war and killed one third of the remaining Hutterites.
797:
682:
530:
389:
308:
100:
4333:
3213:
The Hutterian Brethren 1528-1931. A Story of Martyrdom and Loyalty
2976:
The Hutterites are an Anabaptist group founded in 1528 in Moravia.
2657:(1941) has a segment that takes place at a Hutterite community in
1451:
some Darius- and Lehrerleut also went back to the U.S., mainly to
1086:
dialects. In 1762 community of goods was reestablished in Alvinc.
5518:
5412:
5288:
4488:
Kraybill, Donald B.; Bowman, Carl Desportes (September 3, 2002).
3841:"Learning from the Bruderhof: An Intentional Christian Community"
3530:"Canadian Hutterite colonies struggle with coronavirus outbreaks"
2790:
2769:
2499:
2492:
2461:
2433:
2362:
2313:
2255:
2030:
1870:
1839:
However, in July 2009, the Supreme Court of Canada ruled 4–3 (in
1452:
1308:
1151:
1043:
910:
906:
898:
882:
789:
785:
573:
555:
535:
341:
201:
104:
96:
2331:
The approximate U.S. population of Brethren was 11,000 in 2018.
1121:
would provide them with land all they need for a new beginning.
2507:
1976:
Big Sky Colony Inc. v. Montana Department of Labor and Industry
1936:
were joined by a larger group of Lutheran forced migrants from
1547:
1008:
and retained a separate ethnic identity as the Habans (German:
974:
4901:
Inside the Ark: The Hutterites in Canada and the United States
4065:
4063:
3556:, Standing Senate Committee on Banking, Trade & Commerce,
1102:, which was at that time some 7 kilometres (4.3 mi) from
5180:
5047:
5030:
3020:, Mountain Lake, Minnesota, Elmendorf Books, 2008, pp. 14–66.
1997:
involved several expelled members of the Interlake Colony in
647:
442:
5043:
Hutterite Brethren at Association of Religious Data Archives
3963:, CBC News, Canadian Broadcasting Corporation, July 24, 2009
3914:
Hutterites exempt from driver's licence photos: Appeal Court
2779:, alongside Mennonites, Amish, and other Anabaptist groups.
2691:, "Hoots" (November 21, 1974), gypsy truckers Sonny Pruitt (
1885:
Hutterite women return from working in the fields at sunset.
1636:
planning and assigning staff to various farming operations.
4827:, Philadelphia, Pa., Carl Schurz Memorial Foundation, 1947.
4060:
3916:, CBC News, Canadian Broadcasting Corporation, May 17, 2007
2527:
As of 2021, there are 572 Hutterite colonies in existence.
1750:(PBX) systems more commonly used by businesses, with which
1520:". Former members are shunned and are not to be spoken to.
1259:
After sending scouts to North America in 1873 along with a
1161:
693:. Over the course of 140 years, their population living in
5002:
Hutterite: The things I Saw growing Up as a Hutterite Teen
4374:
4372:
4370:
4368:
3926:
Alta. Hutterites win right to driver’s license without pic
3722:. Edmonton, AB: University of Alberta Press. p. 345.
3559:
Interim Report Concerning Taxation of Hutterites in Canada
2074:; in the 1990s the Schmiedeleut split into two subgroups.
1500:, "established the Hutterite colonies on the basis of the
999:
Renewed persecution followed the Habsburg takeover of the
669:, "established the Hutterite colonies on the basis of the
4873:
The Dynamics of Hutterite Society: An Analytical Approach
4004:"Photography exhibit captures life on Hutterite colonies"
3718:
The Dynamics of Hutterite Society: An Analytical Approach
3693:. Baltimore, Maryland: Johns Hopkins Press. p. 132.
2945:. Pennsylvania Dutch Folklore Center. 1990. p. 138.
2775:
Hutterites are also often depicted on the satire website
1960:, wrote about the Hutterites' stand on going to court in
5563:
Protestant denominations established in the 16th century
4401:"This map of Hutterite colonies shows evolution at work"
2987:
Anthony L. Chute, Nathan A. Finn, Michael A. G. Haykin.
2092:
In similar fashion, a "neo-Hutterite" group, called the
877:
In the 16th century, there was a considerable degree of
4365:
3815:"Hutterites embrace technology for business, education"
3613:
1723:, with an array of reconditioned Nordtank wind turbines
1359:
The Hutterites responded to this mistreatment of their
1109:
In Wallachia they encountered much hardship because of
760:, which departed from the teachings of Zwingli and the
4817:. Standoff Colony near Macleod, Alberta, Canada, 1923.
4541:
Nonaka, K.; Miura, T.; Peter, K. (September 3, 2002).
3488:
3486:
3484:
3482:
1479:, the Hutterites possess an account of their beliefs,
5016:
The Hutterites: Lives and Images of a Communal People
1920:
Just as the Amish and Old Order Mennonites often use
1190:, a Mennonite colony, where they founded the village
784:, became an Anabaptist in Zürich in 1525 but fled to
4694:"Hutterites want apology for NatGeo television show"
4650:"Reflection: American Colony | Ask a Hutterite"
2786:
4832:
Die Schriften der Hutterischen Täufergemeinschaften
4462:
U.S. Religion Census | Maps and data files for 2020
3479:
2115:, is a Christian community with communal living at
2019:
Wollma, et al. v. Poinsett Hutterian Brethren, Inc.
1018:, the Haban group had become essentially extinct).
885:because in the 15th century there had been several
3961:Hutterites need driver's licence photos: top court
3715:
1624:The Secretary's wife sometimes holds the title of
944:A basic tenet of Hutterite groups has always been
4957:The Forgotten People: A Year Among the Hutterites
4032:
1486:Rechenschafft unserer Religion, Leer und Glaubens
1078:who in 1755 were deported to Transylvania by the
937:(chapters 2 (especially verse 44), 4, and 5) and
5568:Religious organizations established in the 1520s
5534:
5018:, Sioux Falls, 1998. Written by an Ex-Hutterite.
4825:Das Klein-Geschichtsbuch der Hutterischen Brüder
4672:"The Making of 'Meet the Hutterites': Resources"
4540:
3587:The Palgrave Companion to North American Utopias
3239:Das Klein-Geschichtsbuch der Hutterischen Brüder
3226:Das Klein-Geschichtsbuch der Hutterischen Brüder
3161:Das Klein-Geschichtsbuch der Hutterischen Brüder
2953:
1710:
1201:and, by 1868, three more villages were founded:
1065:Das Klein-Geschichtsbuch der Hutterischen Brüder
4164:
4039:Janzen, Rod; Stanton, Max (September 1, 2010).
3349:Global Anabaptist Mennonite Encyclopedia Online
1962:Peter Riedemann's Hutterite Confession of Faith
1133:in Ukraine, which at this time was part of the
756:(1484–1531). These new groups were part of the
4487:
4153:
3938:Alberta v. Hutterian Brethren of Wilson Colony
3897:Hutterian Brethren of Wilson Colony v. Alberta
3584:
2756:in Season 8, Episode 7, "Walk a Mile" (2014).
2750:Hutterites were featured in the CBC TV series
2154:
2004:Lakeside Colony of Hutterian Brethren v. Hofer
1991:Lakeside Colony of Hutterian Brethren v. Hofer
1842:Alberta v. Hutterian Brethren of Wilson Colony
1167:, who allowed them to settle on crown land in
5063:
4038:
3474:, 42nd Parl., 1st Sess., № 37 (2018‑03‑28–29)
2959:
1971:Alberta v Hutterian Brethren of Wilson Colony
1640:residents working in those respective areas.
1434:
1197:In 1852 a second village was founded, called
861:. In November 1535, Hutter was captured near
596:
4545:. Vol. 66. JHU Press. pp. 411–20.
2896:
2894:
2093:
2027:Eli Wollman Sr. et al. v. Ayers Ranch Colony
1974:. Another recent case in the United States,
1553:
1484:
1283:
1274:
1264:
1155:
1145:
1054:
1009:
957:
633:
4808:The Hutterite Petition to Woodrow Roosevelt
4520:"Review of The Hutterites in North America"
4495:Hutterites, Mennonites, Amish, and Brethren
4483:
4481:
4259:"BBC - Inside The Bruderhof - Media Centre"
3821:. The Spokesman Review. Murrow News Service
2304:List of U.S. states by Hutterite population
2124:closely, thus forming a new affiliation of
689:in 1770 and about a hundred years later to
5070:
5056:
4112:
4074:. Vancouver: Univ of British Columbia Pr.
2937:
2935:
2933:
2931:
2929:
2242:Hutterite population by Canadian province
658:of the early 16th century and have formed
603:
589:
180:
4936:The Prairie People: Forgotten Anabaptists
4647:
3640:
3375:The Prairie People: Forgotten Anabaptists
2891:
1604:Learn how and when to remove this message
1475:, who have almost no written books about
4616:Complete Second Season DVD Kung Fu, 2005
4478:
4393:
3812:
3668:. Vancouver, BC: UBC Press. p. 10.
3215:, Reprint MacMillan Colony, 1985, p. 75.
3046:, Baltimore, Maryland, 1995, pp. 181–185
3033:, Baltimore, Maryland, 1995, pp. 169–175
2738:How to Get to Heaven with the Hutterites
2685:In Season 1, Episode 9 of the TV series
2044:
1880:
1852:From 1972 to 1980, Chicago photographer
1765:
1714:
1681:
1527:
1496:The founder of the Hutterite tradition,
1423:In 2018, the Senate of Canada asked the
1317:
1245:
1239:In 1864, the Primary Schools' Bill made
1014:) until the 19th century (by the end of
724:
712:
681:, have resulted in hundreds of years of
4137:
3788:"Turkey Plant Celebrates Grand Opening"
3585:Friesen, J.; Friesen, Virginia (2016).
2926:
2855:
2849:
1173:German Mennonite colonists from Prussia
14:
5535:
4815:Geschicht-Buch der Hutterischen Brüder
4389:– via The Canadian Encyclopedia.
3688:
2960:McLaren, John; Coward, Harold (1999).
2900:
2723:On May 29, 2012, the first episode of
2173:
2135:is a Christian Community of Hutterite
1661:
872:
5213:Schwarzenau (German Baptist) Brethren
5051:
4593:
4309:"Fort Pitt Farms Christian Community"
3713:
3549:
3547:
3424:
3340:
3338:
2743:Another film about the Hutterites is
2647:
2346:
2249:
1754:features could easily be programmed.
4949:
4069:
3663:
2943:Pennsylvania Folklife, Volumes 40–42
2725:American Colony: Meet the Hutterites
2100:, was founded in Germany in 1920 by
1740:
1677:
1586:adding citations to reliable sources
1557:
1380:disallowed by the federal government
1067:that this happened in 1693 or 1694.
909:and Moravia due to the teachings of
79:Regions with significant populations
4627:"Another View of 'American Colony'"
4596:"The Hutterites by Colin Low - NFB"
4425:. Spokesman Review. August 27, 2006
4313:Fort Pitt Farms Christian Community
4117:. McGill-Queen's University Press.
3813:Tompkins, Caitlin (March 8, 2015).
3764:. Prairiebizmag.com. Archived from
3059:, Baltimore, Maryland, 1995, p. 280
2805:Amish and Mennonite Heritage Center
2343:
2246:
2150:, than other Hutterite communities.
2133:Fort Pitt Farms Christian Community
1330:, the pacifist Hutterites suffered
1288:being based on the German word for
824:Anabaptism appears to have come to
24:
4838:
4804:, Moravia, 1565, several reprints.
4786:
4696:. Fox News Channel. August 8, 2012
4001:
3978:Museum of Contemporary Photography
3544:
3335:
2168:
25:
5584:
5022:
3689:Janzen, Rod; et al. (2004).
3561:, 42nd Parl., 1st Sess., Rept. 21
2856:Shenker, Barry (March 31, 2011).
2339:Hutterite population by US state
1778:
1666:Hutterites practice a near-total
1292:), they settled initially in the
1273:, whereas some 400 identified as
703:Great Plains of the United States
5517:
5008:
4849:The Hutterian Brethren 1528-1931
2789:
1947:
1562:
1254:
780:(c. 1480–1528), a Bavarian from
572:
56:
55:
38:
4887:The Hutterites in North America
4768:
4743:
4729:
4708:
4686:
4664:
4641:
4619:
4610:
4587:
4534:
4512:
4466:
4455:
4437:
4415:
4351:
4334:"Elmendorf Christian Community"
4326:
4301:
4276:
4251:
4225:
4200:
4175:
4142:
4131:
4106:
4088:
4041:The Hutterites in North America
4014:
3995:
3966:
3954:
3931:
3919:
3907:
3889:
3863:
3833:
3806:
3780:
3754:
3736:
3707:
3691:The Hutterites in North America
3682:
3657:
3621:New England Journal of Medicine
3607:
3578:
3566:
3522:
3500:
3460:
3443:
3427:Smith's Story of the Mennonites
3418:
3401:
3384:
3367:
3354:
3322:
3309:
3296:
3283:
3270:
3257:
3244:
3231:
3218:
3205:
3192:
3179:
3166:
3153:
3140:
3127:
3114:
3101:
3088:
3075:
3062:
3049:
2126:Hutterite Christian Communities
2058:. The homesteaders were called
1863:A 2018 report published by the
1573:needs additional citations for
1518:principle of worldly separation
1021:
665:The founder of the Hutterites,
5366:Separation of church and state
5077:
4984:
4113:Buckingham, Janet Epp (2014).
3790:. Keloland.Com. Archived from
3455:Johns Hopkins University Press
3332:, Baltimore 1974, pp. 105-106.
3319:, Baltimore 1974, pp. 104-105.
3306:, Baltimore 1974, pp. 103-104.
3036:
3023:
3007:
2994:
2981:
2418:Category:Hutterite communities
2109:Community Farm of the Brethren
1814:
1616:Hutterite colonies are mostly
1463:Contrary to other traditional
1160:). The Hutterites appealed to
289:Separation of church and state
13:
1:
5283:Dordrecht Confession of Faith
4866:The History of the Hutterites
4652:. Askahutterite.wordpress.com
4522:. Cascadiapublishinghouse.com
4473:The 2004 Hutterite Phone Book
4338:Elmendorf Christian Community
3163:, Philadelphia, 1947, p. 203.
2842:
2144:Elmendorf Christian Community
1711:Agriculture and manufacturing
1115:war between Russia and Turkey
733:
4959:, Sioux Falls 1993 (German:
4885:Rod Janzen and Max Stanton:
3928:, Edmonton Sun, May 17, 2007
3744:"Alberta Venture - ARTICLES"
3532:. Global News. July 30, 2020
3280:, Baltimore 1974, pp. 93-96.
3267:, Baltimore 1974, pp. 91-92.
3202:, Baltimore 1974, pp. 72–73.
3189:, Baltimore 1974, pp. 65-67.
3176:, Baltimore 1974, pp. 63-65.
3111:, Baltimore 1974, pp. 17–20.
3004:, Baltimore 1974, pp. 10–11.
2901:Linder, Robert Dean (2008).
2328:since the mid-20th century.
2040:
1761:
1089:
1053:incursions during which the
7:
5361:Priesthood of all believers
5300:Anabaptist–Jewish relations
4997:, Zürich and New York 1998.
4995:Hutterite: A World of Grace
4875:, Edmonton, Alberta, 1987.
4648:kwollmann (June 21, 2012).
4491:On the Backroad to Heaven:
3666:The Courts and the Colonies
3510:. CBC News. August 23, 2020
2810:Anabaptist Museum (Austria)
2782:
2729:National Geographic Channel
2411:
2155:Population and distribution
1876:
1803:oil well. The other is the
1691:build a "daughter" colony.
1467:groups like the Amish, the
1458:
1396:COVID-19 pandemic in Canada
1341:Leavenworth Military Prison
654:, trace their roots to the
284:Priesthood of all believers
10:
5589:
5346:Nonconformity to the world
5240:Apostolic Christian Church
4899:John Lehr and Yosef Kats:
4791:
4629:. Hutterites. June 1, 2012
4043:. JHU Press. p. 149.
3943:December 21, 2009, at the
3554:Canada, Parliament, Senate
3467:Canada, Parliament, Senate
2964:. SUNY Press. p. 98.
2907:Greenwood Publishing Group
2592:Fertility rate (per woman)
2415:
2301:
1915:
1523:
1435:Partial return to the U.S.
1429:Working Income Tax Benefit
1124:
925:. Under the leadership of
887:proto-Protestant movements
750:Reformation in Switzerland
737:
708:
473:Mennonite World Conference
264:Nonconformity to the world
5514:
5436:
5385:
5308:
5253:
5228:Brethren in Christ Church
5136:
5085:
4868:, Altona, Manitoba, 1982.
4411:– via bigthink.com.
3575:at deutsche-biographie.de
3364:, Baltimore 1974, p. 112.
3293:, Baltimore 1974, p. 100.
2991:, Nashville, 2015, p. 12.
2745:The Valley of All Utopias
2530:
2223:
2186:—
1554:Governance and leadership
1354:
1141:, altogether 55 persons.
144:
139:
132:
127:
120:
115:
83:
78:
71:
66:
54:
49:
37:
5548:Anabaptist denominations
5506:Samuel Heinrich Fröhlich
5223:Old Order River Brethren
4980:, Altona, Manitoba 2008.
4851:, Goshen, Indiana, 1931.
3425:Smith, C. Henry (1981).
3254:, Baltimore 1974, p. 78.
3150:, Baltimore 1974, p. 63.
3137:, Baltimore 1974, p. 61.
3124:, Baltimore 1974, p. 31.
3085:, Baltimore 1974, p. 13.
3072:, Baltimore 1974, p. 12.
1337:Joseph and Michael Hofer
819:
5524:Christianity portal
5169:Conservative Mennonites
4755:Internet Movie Database
4208:"Bruderhof Communities"
4070:Esau, Alvin J. (2006).
3875:London Evening Standard
3412:March 25, 2009, at the
3241:, Volume 2, pp. 273-274
3098:, Baltimore 1974, p. 8.
2008:Supreme Court of Canada
1983:Supreme Court of Canada
1825:Alberta Court of Appeal
1748:private branch exchange
1483:(original German title
1376:Communal Properties Act
1361:conscientious objectors
660:intentional communities
579:Christianity portal
463:Conservative Mennonites
243:Doctrines and practices
186:A 1685 illustration by
44:Hutterite women at work
5316:Theology of Anabaptism
5278:Schleitheim Confession
5093:Protestant Reformation
4716:"Letter to John Fahey"
4380:"Hutterites in Canada"
3573:Ambrosius Spittelmaier
3395:July 27, 2009, at the
2766:come out of the closet
2540:Birth rate (per 1000)
2094:
2054:the conditions of the
2050:
1902:Christian headcovering
1886:
1771:
1724:
1687:
1536:
1502:Schleitheim Confession
1485:
1421:
1323:
1322:Michael Hofer – Martyr
1284:
1275:
1265:
1251:
1156:
1146:
1055:
1010:
958:
850:on September 6, 1529.
730:
722:
671:Schleitheim Confession
634:
625:
332:Schleitheim Confession
249:Theology of Anabaptism
5553:Ethnoreligious groups
4938:, Hanover, NH, 1999.
4813:Rudolf Wolkan (ed.):
4449:June 9, 2021, at the
3984:on September 10, 2015
3633:10.1056/NEJMoa1508749
3494:"Geographic Location"
2868:10.4324/9780203832639
2836:Walter v Alberta (AG)
2695:) and Will Chandler (
2160:Historical population
2056:Homestead Act of 1862
2048:
1942:Transylvanian Landler
1884:
1800:Bruderhof Communities
1769:
1718:
1685:
1531:
1473:Old Colony Mennonites
1416:
1321:
1271:Homestead Act of 1862
1249:
1042:(today Vințu de Jos,
977:allies and sold into
810:Ambrosius Spittelmayr
768:on January 21, 1525,
762:Swiss Reformed Church
728:
716:
488:Old Colony Mennonites
5261:German Peasants' War
5164:Old Order Mennonites
4924:), Baltimore, 2001.
3819:The Spokesman-Review
3664:Esau, Alvin (2004).
2520:Owa Hutterite Colony
2473:United States (134)
2083:Owa Hutterite Colony
1721:Martinsdale, Montana
1719:Hutterite colony in
1582:improve this article
1469:Old Order Mennonites
1261:Mennonite delegation
1070:In 1756, a group of
990:Emperor Ferdinand II
971:Ottoman Turkish army
935:Acts of the Apostles
830:German Peasants' War
717:Spread of the early
695:communities of goods
508:Schwarzenau Brethren
493:Old Order Mennonites
448:Apostolic Christians
337:Dordrecht Confession
5331:Freedom of religion
5326:Christian communism
5098:Radical Reformation
4889:, Baltimore, 2010.
4778:. The Daily Bonnet.
4725:– via Scribd.
4403:. November 23, 2021
4008:Great Falls Tribune
3360:John A. Hostetler:
3328:John A. Hostetler:
3315:John A. Hostetler:
3302:John A. Hostetler:
3289:John A. Hostetler:
3276:John A. Hostetler:
3263:John A. Hostetler:
3250:John A. Hostetler:
3198:John A. Hostetler:
3185:John A. Hostetler:
3172:John A. Hostetler:
3146:John A. Hostetler:
3133:John A. Hostetler:
3120:John A. Hostetler:
3107:John A. Hostetler:
3094:John A. Hostetler:
3081:John A. Hostetler:
3068:John A. Hostetler:
3055:Werner O. Packull:
3042:Werner O. Packull:
3029:Werner O. Packull:
3000:John A. Hostetler:
2903:The Reformation Era
2797:Christianity portal
2718:Armin Mueller-Stahl
2594:
2541:
2476:Schmiedeleut (69):
2340:
2243:
2161:
2033:. More recently in
1823:. In May 2007, the
1662:Community ownership
1477:Anabaptist theology
1406:Section 143 of the
879:religious tolerance
873:Moravia and Hungary
772:(c. 1498–1526) and
758:Radical Reformation
729:Bill of impeachment
656:Radical Reformation
279:Freedom of religion
231:Sermon on the Mount
226:Radical Reformation
204:in the present-day
34:
5476:Balthasar Hubmaier
5398:Believer's baptism
5295:Old Order Movement
5174:Russian Mennonites
4970:, Helena, MT 2003.
4966:Lisa Marie Stahl:
4914:Donald B. Kraybill
4861:, Baltimore, 1974.
4830:Robert Friedmann:
4358:Hutterite colonies
3951:37 (July 24, 2009)
3750:on April 10, 2008.
3591:Palgrave Macmillan
3476:, pp. 18–49 at 19.
3449:Stoltzfus, Duane.
3237:Johannes Waldner:
3224:Johannes Waldner:
3159:Johannes Waldner:
2815:Christian pacifism
2680:American Southwest
2648:Depiction in media
2590:
2539:
2338:
2241:
2159:
2051:
1922:Pennsylvania Dutch
1887:
1834:identity documents
1830:Second Commandment
1772:
1725:
1688:
1668:community of goods
1537:
1514:Christian pacifism
1508:, a belief in the
1387:and Saskatchewan.
1324:
1252:
1072:Crypto-Protestants
778:Balthasar Hubmaier
731:
723:
675:community of goods
638:), are a communal
635:Hutterische Brüder
630:Hutterian Brethren
503:Russian Mennonites
483:Mennonite Brethren
453:Brethren in Christ
385:Balthasar Hubmaier
254:Believer's baptism
32:
5530:
5529:
5481:Bernhard Rothmann
5321:Church discipline
5266:Münster rebellion
5128:Congregationalism
4968:My Hutterite Life
4955:Michael Holzach:
4950:Personal accounts
4859:Hutterite Society
4855:John A. Hostetler
4674:. Society Matters
4124:978-0-7735-4327-0
4102:. April 10, 2013.
4028:. April 13, 2018.
3714:Peter, K (1987).
3362:Hutterite Society
3330:Hutterite Society
3317:Hutterite Society
3304:Hutterite Society
3291:Hutterite Society
3278:Hutterite Society
3265:Hutterite Society
3252:Hutterite Society
3200:Hutterite Society
3187:Hutterite Society
3174:Hutterite Society
3148:Hutterite Society
3135:Hutterite Society
3122:Hutterite Society
3109:Hutterite Society
3096:Hutterite Society
3083:Hutterite Society
3070:Hutterite Society
3002:Hutterite Society
2989:The Baptist Story
2877:978-0-203-83263-9
2714:Patricia Arquette
2645:
2644:
2588:
2587:
2498:Dariusleut (21):
2491:Lehrerleut (44):
2409:
2408:
2284:
2283:
2228:
2227:
1952:As part of their
1821:driver's licenses
1741:Use of technology
1678:Daughter colonies
1614:
1613:
1606:
1084:Southern Bavarian
1080:Habsburg monarchy
983:Thirty Years' War
806:Leonhard Schiemer
613:
612:
551:Inspirationalists
520:Related movements
159:
158:
16:(Redirected from
5580:
5522:
5521:
5403:Closed communion
5196:Amish Mennonites
5123:Zwickau prophets
5118:German mysticism
5072:
5065:
5058:
5049:
5048:
5034:
5033:
5031:Official website
4903:, Regina, 2012.
4821:Johannes Waldner
4780:
4779:
4772:
4766:
4765:
4763:
4761:
4747:
4741:
4740:
4733:
4727:
4726:
4724:
4722:
4712:
4706:
4705:
4703:
4701:
4690:
4684:
4683:
4681:
4679:
4668:
4662:
4661:
4659:
4657:
4645:
4639:
4638:
4636:
4634:
4623:
4617:
4614:
4608:
4607:
4605:
4603:
4591:
4585:
4584:
4578:
4574:
4572:
4564:
4538:
4532:
4531:
4529:
4527:
4516:
4510:
4509:
4485:
4476:
4470:
4464:
4459:
4453:
4441:
4435:
4434:
4432:
4430:
4419:
4413:
4412:
4410:
4408:
4397:
4391:
4390:
4388:
4386:
4376:
4363:
4362:
4355:
4349:
4348:
4346:
4344:
4330:
4324:
4323:
4321:
4319:
4305:
4299:
4298:
4296:
4294:
4280:
4274:
4273:
4271:
4269:
4255:
4249:
4248:
4246:
4244:
4229:
4223:
4222:
4220:
4218:
4204:
4198:
4197:
4195:
4193:
4179:
4173:
4172:
4168:
4162:
4161:
4157:
4151:
4150:
4146:
4140:
4139:
4135:
4129:
4128:
4110:
4104:
4103:
4092:
4086:
4085:
4067:
4058:
4057:
4036:
4030:
4029:
4018:
4012:
4011:
3999:
3993:
3992:
3991:
3989:
3980:, archived from
3970:
3964:
3958:
3952:
3935:
3929:
3923:
3917:
3911:
3905:
3893:
3887:
3886:
3884:
3882:
3867:
3861:
3860:
3858:
3856:
3851:on April 7, 2022
3847:. Archived from
3837:
3831:
3830:
3828:
3826:
3810:
3804:
3803:
3801:
3799:
3794:on April 7, 2014
3784:
3778:
3777:
3775:
3773:
3768:on April 3, 2014
3758:
3752:
3751:
3746:. Archived from
3740:
3734:
3733:
3721:
3711:
3705:
3704:
3686:
3680:
3679:
3661:
3655:
3654:
3644:
3611:
3605:
3604:
3582:
3576:
3570:
3564:
3551:
3542:
3541:
3539:
3537:
3526:
3520:
3519:
3517:
3515:
3504:
3498:
3497:
3490:
3477:
3464:
3458:
3447:
3441:
3440:
3422:
3416:
3405:
3399:
3388:
3382:
3371:
3365:
3358:
3352:
3342:
3333:
3326:
3320:
3313:
3307:
3300:
3294:
3287:
3281:
3274:
3268:
3261:
3255:
3248:
3242:
3235:
3229:
3222:
3216:
3209:
3203:
3196:
3190:
3183:
3177:
3170:
3164:
3157:
3151:
3144:
3138:
3131:
3125:
3118:
3112:
3105:
3099:
3092:
3086:
3079:
3073:
3066:
3060:
3053:
3047:
3040:
3034:
3027:
3021:
3011:
3005:
2998:
2992:
2985:
2979:
2978:
2957:
2951:
2950:
2939:
2924:
2923:
2898:
2889:
2888:
2886:
2884:
2853:
2799:
2794:
2793:
2777:The Daily Bonnet
2595:
2593:
2589:
2542:
2538:
2518:Dariusleut (1):
2442:British Columbia
2341:
2337:
2326:Washington state
2244:
2240:
2175:
2170:
2162:
2158:
2099:
1940:, the so-called
1926:Hutterite German
1752:toll restriction
1609:
1602:
1598:
1595:
1589:
1566:
1558:
1510:Church invisible
1488:
1441:Great Depression
1425:House of Commons
1385:British Columbia
1294:Dakota Territory
1287:
1278:
1268:
1217:had introduced.
1181:colony Chortitza
1159:
1149:
1119:Pyotr Rumyantsev
1061:Johannes Waldner
1058:
1013:
967:Long Turkish War
961:
919:Southern Germany
913:(c. 1369–1415).
834:Michael Gaismair
812:(1497–1528) and
808:(c. 1500–1528),
796:(c. 1500–1527),
754:Huldrych Zwingli
646:, who, like the
637:
623:
605:
598:
591:
577:
576:
380:Melchior Hoffman
184:
161:
160:
146:Hutterite German
59:
58:
50:Total population
42:
35:
31:
21:
5588:
5587:
5583:
5582:
5581:
5579:
5578:
5577:
5558:German diaspora
5533:
5532:
5531:
5526:
5516:
5510:
5461:Michael Sattler
5456:Pilgram Marpeck
5438:
5432:
5381:
5304:
5249:
5186:New Order Amish
5132:
5113:Moravian Church
5081:
5076:
5029:
5028:
5025:
5011:
4987:
4974:Mary-Ann Kirkby
4963:, Munich 1982).
4952:
4934:Rod A. Janzen:
4841:
4839:Scholarly works
4798:Peter Riedemann
4794:
4789:
4787:Further reading
4784:
4783:
4774:
4773:
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4523:
4518:
4517:
4513:
4506:
4486:
4479:
4471:
4467:
4460:
4456:
4451:Wayback Machine
4442:
4438:
4428:
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4416:
4406:
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4267:
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4257:
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4252:
4242:
4240:
4239:. July 25, 2019
4231:
4230:
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4093:
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4082:
4068:
4061:
4051:
4037:
4033:
4020:
4019:
4015:
4002:Bailey, Laura.
4000:
3996:
3987:
3985:
3972:
3971:
3967:
3959:
3955:
3945:Wayback Machine
3936:
3932:
3924:
3920:
3912:
3908:
3894:
3890:
3880:
3878:
3877:. July 25, 2019
3869:
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3708:
3701:
3687:
3683:
3676:
3662:
3658:
3612:
3608:
3601:
3593:. p. 266.
3583:
3579:
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3567:
3552:
3545:
3535:
3533:
3528:
3527:
3523:
3513:
3511:
3506:
3505:
3501:
3492:
3491:
3480:
3465:
3461:
3448:
3444:
3437:
3423:
3419:
3414:Wayback Machine
3406:
3402:
3397:Wayback Machine
3389:
3385:
3373:Rod A. Janzen,
3372:
3368:
3359:
3355:
3343:
3336:
3327:
3323:
3314:
3310:
3301:
3297:
3288:
3284:
3275:
3271:
3262:
3258:
3249:
3245:
3236:
3232:
3223:
3219:
3210:
3206:
3197:
3193:
3184:
3180:
3171:
3167:
3158:
3154:
3145:
3141:
3132:
3128:
3119:
3115:
3106:
3102:
3093:
3089:
3080:
3076:
3067:
3063:
3054:
3050:
3041:
3037:
3028:
3024:
3012:
3008:
2999:
2995:
2986:
2982:
2972:
2958:
2954:
2941:
2940:
2927:
2917:
2909:. p. 147.
2899:
2892:
2882:
2880:
2878:
2854:
2850:
2845:
2795:
2788:
2785:
2761:Queer Hutterite
2650:
2601:Fertility rate
2591:
2551:South Dakotans
2533:
2420:
2414:
2306:
2157:
2117:Bright, Ontario
2102:Eberhard Arnold
2043:
1958:Peter Riedemann
1950:
1918:
1879:
1866:Huffington Post
1817:
1781:
1764:
1743:
1713:
1680:
1664:
1610:
1599:
1593:
1590:
1579:
1567:
1556:
1535:Limestone House
1526:
1491:Peter Riedemann
1461:
1437:
1357:
1276:Gemeinschaftler
1257:
1127:
1092:
1028:Gabriel Bethlen
1024:
979:Ottoman slavery
889:and upheavals (
875:
822:
742:
736:
711:
628:), also called
619:
609:
571:
566:
565:
541:Radical Pietism
521:
513:
512:
438:
430:
429:
420:Michael Sattler
410:Pilgram Marpeck
365:George Blaurock
360:
352:
351:
327:
319:
318:
244:
236:
235:
216:
208:
190:, published in
150:Standard German
61:
45:
28:
23:
22:
15:
12:
11:
5:
5586:
5576:
5575:
5570:
5565:
5560:
5555:
5550:
5545:
5528:
5527:
5515:
5512:
5511:
5509:
5508:
5503:
5501:Alexander Mack
5498:
5493:
5488:
5483:
5478:
5473:
5468:
5463:
5458:
5453:
5448:
5442:
5440:
5434:
5433:
5431:
5430:
5425:
5420:
5415:
5410:
5405:
5400:
5395:
5389:
5387:
5383:
5382:
5380:
5379:
5376:Sola scriptura
5372:
5363:
5358:
5353:
5348:
5343:
5338:
5336:Great Apostasy
5333:
5328:
5323:
5318:
5312:
5310:
5306:
5305:
5303:
5302:
5297:
5292:
5285:
5280:
5275:
5272:Martyrs Mirror
5268:
5263:
5257:
5255:
5251:
5250:
5248:
5247:
5245:Peace churches
5242:
5237:
5232:
5231:
5230:
5225:
5218:River Brethren
5215:
5210:
5208:Schwenkfelders
5205:
5200:
5199:
5198:
5193:
5188:
5178:
5177:
5176:
5171:
5166:
5156:
5151:
5146:
5144:Swiss Brethren
5140:
5138:
5134:
5133:
5131:
5130:
5125:
5120:
5115:
5110:
5108:Petr Chelčický
5105:
5100:
5095:
5089:
5087:
5083:
5082:
5075:
5074:
5067:
5060:
5052:
5046:
5045:
5040:
5035:
5024:
5023:External links
5021:
5020:
5019:
5014:Samuel Hofer:
5010:
5007:
5006:
5005:
4998:
4986:
4983:
4982:
4981:
4978:I Am Hutterite
4971:
4964:
4951:
4948:
4947:
4946:
4932:
4920:, (co-author:
4911:
4897:
4883:
4869:
4862:
4852:
4840:
4837:
4836:
4835:
4828:
4818:
4811:
4805:
4793:
4790:
4788:
4785:
4782:
4781:
4767:
4742:
4728:
4707:
4685:
4663:
4640:
4618:
4609:
4586:
4577:|journal=
4551:
4533:
4511:
4504:
4477:
4465:
4454:
4436:
4414:
4392:
4364:
4350:
4325:
4300:
4275:
4250:
4224:
4199:
4174:
4163:
4152:
4141:
4130:
4123:
4105:
4087:
4081:978-0774811170
4080:
4059:
4049:
4031:
4013:
3994:
3965:
3953:
3930:
3918:
3906:
3888:
3862:
3832:
3805:
3779:
3753:
3735:
3728:
3706:
3699:
3681:
3674:
3656:
3627:(5): 411–421.
3606:
3599:
3577:
3565:
3543:
3521:
3499:
3478:
3459:
3442:
3435:
3417:
3400:
3383:
3366:
3353:
3334:
3321:
3308:
3295:
3282:
3269:
3256:
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3191:
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3139:
3126:
3113:
3100:
3087:
3074:
3061:
3048:
3035:
3022:
3006:
2993:
2980:
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2915:
2890:
2876:
2847:
2846:
2844:
2841:
2840:
2839:
2832:
2827:
2822:
2820:Peace churches
2817:
2812:
2807:
2801:
2800:
2784:
2781:
2709:Holy Matrimony
2697:Frank Converse
2665:The Hutterites
2649:
2646:
2643:
2642:
2639:
2635:
2634:
2631:
2627:
2626:
2623:
2619:
2618:
2615:
2611:
2610:
2607:
2603:
2602:
2599:
2586:
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2563:
2560:
2557:
2553:
2552:
2549:
2546:
2532:
2529:
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2524:
2523:
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2513:
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2511:
2496:
2489:
2471:
2470:
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2455:
2445:
2413:
2410:
2407:
2406:
2403:
2399:
2398:
2395:
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2388:
2385:
2379:
2378:
2375:
2369:
2368:
2365:
2359:
2358:
2355:
2349:
2348:
2347:2020 estimate
2345:
2300:
2299:
2282:
2281:
2278:
2272:
2271:
2268:
2262:
2261:
2258:
2252:
2251:
2248:
2239:
2238:
2226:
2225:
2221:
2220:
2217:
2214:
2210:
2209:
2206:
2203:
2199:
2198:
2195:
2192:
2188:
2187:
2184:
2181:
2177:
2176:
2171:
2166:
2156:
2153:
2152:
2151:
2141:
2121:
2120:
2111:, also called
2105:
2090:
2042:
2039:
1995:Hofer v. Hofer
1987:Hofer v. Hofer
1949:
1946:
1917:
1914:
1878:
1875:
1858:The Hutterites
1847:identity theft
1816:
1813:
1780:
1779:Major branches
1777:
1763:
1760:
1742:
1739:
1712:
1709:
1679:
1676:
1663:
1660:
1634:crop insurance
1612:
1611:
1570:
1568:
1561:
1555:
1552:
1525:
1522:
1489:), written by
1460:
1457:
1436:
1433:
1408:Income Tax Act
1356:
1353:
1256:
1253:
1215:Johann Cornies
1135:Russian Empire
1126:
1123:
1091:
1088:
1023:
1020:
994:Bubonic plague
921:, Austria and
891:Czech Brethren
874:
871:
821:
818:
814:Jakob Widemann
802:Hans Schlaffer
738:Main article:
735:
732:
710:
707:
701:and the upper
699:Western Canada
640:ethnoreligious
611:
610:
608:
607:
600:
593:
585:
582:
581:
568:
567:
564:
563:
561:Neo-Anabaptism
558:
553:
548:
543:
538:
533:
528:
526:Schwenkfelders
522:
519:
518:
515:
514:
511:
510:
505:
500:
498:River Brethren
495:
490:
485:
480:
475:
470:
465:
460:
455:
450:
445:
439:
437:Largest groups
436:
435:
432:
431:
428:
427:
422:
417:
412:
407:
402:
400:Alexander Mack
397:
392:
387:
382:
377:
372:
367:
361:
358:
357:
354:
353:
350:
349:
347:Martyrs Mirror
344:
339:
334:
328:
325:
324:
321:
320:
317:
316:
311:
306:
301:
296:
291:
286:
281:
276:
271:
266:
261:
256:
251:
245:
242:
241:
238:
237:
234:
233:
228:
223:
217:
214:
213:
210:
209:
193:Martyrs Mirror
185:
177:
176:
170:
169:
157:
156:
142:
141:
137:
136:
130:
129:
125:
124:
118:
117:
113:
112:
81:
80:
76:
75:
69:
68:
64:
63:
52:
51:
47:
46:
43:
26:
9:
6:
4:
3:
2:
5585:
5574:
5573:Simple living
5571:
5569:
5566:
5564:
5561:
5559:
5556:
5554:
5551:
5549:
5546:
5544:
5541:
5540:
5538:
5525:
5520:
5513:
5507:
5504:
5502:
5499:
5497:
5494:
5492:
5489:
5487:
5484:
5482:
5479:
5477:
5474:
5472:
5469:
5467:
5464:
5462:
5459:
5457:
5454:
5452:
5451:Conrad Grebel
5449:
5447:
5444:
5443:
5441:
5435:
5429:
5428:Simple living
5426:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5399:
5396:
5394:
5391:
5390:
5388:
5384:
5378:
5377:
5373:
5371:
5367:
5364:
5362:
5359:
5357:
5354:
5352:
5351:Nonresistance
5349:
5347:
5344:
5342:
5339:
5337:
5334:
5332:
5329:
5327:
5324:
5322:
5319:
5317:
5314:
5313:
5311:
5307:
5301:
5298:
5296:
5293:
5291:
5290:
5286:
5284:
5281:
5279:
5276:
5274:
5273:
5269:
5267:
5264:
5262:
5259:
5258:
5256:
5252:
5246:
5243:
5241:
5238:
5236:
5233:
5229:
5226:
5224:
5221:
5220:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5197:
5194:
5192:
5189:
5187:
5184:
5183:
5182:
5179:
5175:
5172:
5170:
5167:
5165:
5162:
5161:
5160:
5157:
5155:
5152:
5150:
5147:
5145:
5142:
5141:
5139:
5135:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5091:
5090:
5088:
5084:
5080:
5073:
5068:
5066:
5061:
5059:
5054:
5053:
5050:
5044:
5041:
5039:
5036:
5032:
5027:
5026:
5017:
5013:
5012:
5009:Further books
5004:Manitoba 2016
5003:
5000:Kelly Hofer:
4999:
4996:
4992:
4989:
4988:
4979:
4975:
4972:
4969:
4965:
4962:
4958:
4954:
4953:
4945:
4944:9780874519303
4941:
4937:
4933:
4931:
4930:9780801870897
4927:
4923:
4919:
4915:
4912:
4910:
4909:9780889773585
4906:
4902:
4898:
4896:
4895:9780801894893
4892:
4888:
4884:
4882:
4881:9780888641083
4878:
4874:
4870:
4867:
4863:
4860:
4856:
4853:
4850:
4846:
4843:
4842:
4834:, Wien, 1965.
4833:
4829:
4826:
4822:
4819:
4816:
4812:
4809:
4806:
4803:
4799:
4796:
4795:
4777:
4771:
4756:
4752:
4751:"Walk a Mile"
4746:
4738:
4732:
4721:September 16,
4717:
4711:
4700:September 16,
4695:
4689:
4678:September 16,
4673:
4667:
4656:September 16,
4651:
4644:
4633:September 16,
4628:
4622:
4613:
4602:September 16,
4597:
4590:
4582:
4570:
4562:
4558:
4554:
4552:9780801870897
4548:
4544:
4537:
4526:September 16,
4521:
4515:
4507:
4505:9780801870897
4501:
4498:. JHU Press.
4497:
4496:
4494:
4484:
4482:
4474:
4469:
4463:
4458:
4452:
4448:
4445:
4440:
4429:September 17,
4424:
4418:
4402:
4396:
4381:
4375:
4373:
4371:
4369:
4359:
4354:
4339:
4335:
4329:
4314:
4310:
4304:
4289:
4285:
4279:
4264:
4263:www.bbc.co.uk
4260:
4254:
4238:
4234:
4228:
4213:
4209:
4203:
4188:
4184:
4178:
4167:
4156:
4145:
4134:
4126:
4120:
4116:
4109:
4101:
4097:
4091:
4083:
4077:
4073:
4066:
4064:
4056:
4052:
4050:9780801899256
4046:
4042:
4035:
4027:
4023:
4017:
4009:
4005:
3998:
3983:
3979:
3975:
3969:
3962:
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3950:
3946:
3942:
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3927:
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3910:
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3898:
3892:
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3850:
3846:
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3836:
3820:
3816:
3809:
3793:
3789:
3783:
3767:
3763:
3757:
3749:
3745:
3739:
3731:
3729:0-7748-1116-1
3725:
3720:
3719:
3710:
3702:
3700:9780801899256
3696:
3692:
3685:
3677:
3675:0-7748-1116-1
3671:
3667:
3660:
3652:
3648:
3643:
3638:
3634:
3630:
3626:
3622:
3618:
3610:
3602:
3600:9781403982230
3596:
3592:
3588:
3581:
3574:
3569:
3563:(2018‑05‑31).
3562:
3560:
3555:
3550:
3548:
3531:
3525:
3509:
3503:
3495:
3489:
3487:
3485:
3483:
3475:
3473:
3468:
3463:
3456:
3453:. Baltimore:
3452:
3446:
3438:
3436:0-87303-069-9
3432:
3428:
3421:
3415:
3411:
3408:
3404:
3398:
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3391:
3387:
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3363:
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3305:
3299:
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3273:
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3253:
3247:
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3221:
3214:
3211:John Horsch:
3208:
3201:
3195:
3188:
3182:
3175:
3169:
3162:
3156:
3149:
3143:
3136:
3130:
3123:
3117:
3110:
3104:
3097:
3091:
3084:
3078:
3071:
3065:
3058:
3052:
3045:
3039:
3032:
3026:
3019:
3015:
3010:
3003:
2997:
2990:
2984:
2977:
2973:
2971:9780791440025
2967:
2963:
2956:
2949:
2944:
2938:
2936:
2934:
2932:
2930:
2922:
2918:
2916:9780313318436
2912:
2908:
2904:
2897:
2895:
2883:September 20,
2879:
2873:
2869:
2865:
2862:. Routledge.
2861:
2860:
2852:
2848:
2838:
2837:
2833:
2831:
2830:Simple living
2828:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2808:
2806:
2803:
2802:
2798:
2792:
2787:
2780:
2778:
2773:
2771:
2767:
2763:
2762:
2757:
2755:
2754:
2748:
2746:
2741:
2739:
2734:
2730:
2727:aired on the
2726:
2721:
2719:
2715:
2711:
2710:
2705:
2704:Leonard Nimoy
2700:
2698:
2694:
2690:
2689:
2683:
2681:
2676:
2675:
2669:
2666:
2662:
2660:
2656:
2655:
2654:49th Parallel
2640:
2637:
2636:
2632:
2629:
2628:
2624:
2621:
2620:
2616:
2613:
2612:
2608:
2605:
2604:
2600:
2597:
2596:
2583:
2580:
2577:
2576:
2572:
2569:
2566:
2565:
2561:
2558:
2555:
2554:
2550:
2547:
2544:
2543:
2537:
2528:
2521:
2517:
2516:
2514:
2509:
2505:
2501:
2497:
2494:
2490:
2487:
2483:
2479:
2475:
2474:
2472:
2467:
2463:
2459:
2456:
2453:
2449:
2446:
2443:
2439:
2435:
2431:
2428:
2427:
2426:Canada (347)
2425:
2424:
2423:
2419:
2404:
2401:
2400:
2396:
2394:
2391:
2390:
2386:
2384:
2381:
2380:
2376:
2374:
2371:
2370:
2366:
2364:
2361:
2360:
2356:
2354:
2351:
2350:
2342:
2336:
2332:
2329:
2327:
2323:
2320:and seven in
2319:
2315:
2311:
2305:
2298:United States
2297:
2296:
2295:
2292:
2290:
2279:
2277:
2274:
2273:
2269:
2267:
2264:
2263:
2259:
2257:
2254:
2253:
2245:
2236:
2235:
2234:
2231:
2222:
2218:
2215:
2212:
2211:
2207:
2204:
2201:
2200:
2196:
2193:
2190:
2189:
2185:
2182:
2179:
2178:
2172:
2167:
2164:
2163:
2149:
2145:
2142:
2138:
2134:
2131:
2130:
2129:
2127:
2118:
2114:
2110:
2106:
2103:
2098:
2097:
2091:
2088:
2084:
2080:
2079:
2078:
2075:
2073:
2069:
2065:
2061:
2057:
2047:
2038:
2036:
2032:
2028:
2024:
2020:
2015:
2013:
2009:
2005:
2000:
1996:
1992:
1988:
1984:
1979:
1977:
1973:
1972:
1965:
1963:
1959:
1955:
1948:In the courts
1945:
1943:
1939:
1935:
1931:
1927:
1923:
1913:
1909:
1906:
1903:
1898:
1894:
1892:
1883:
1874:
1872:
1868:
1867:
1861:
1859:
1855:
1850:
1848:
1844:
1843:
1837:
1835:
1831:
1826:
1822:
1812:
1808:
1806:
1801:
1796:
1794:
1790:
1786:
1776:
1768:
1759:
1755:
1753:
1749:
1738:
1735:
1729:
1722:
1717:
1708:
1704:
1700:
1696:
1692:
1684:
1675:
1673:
1669:
1659:
1655:
1652:
1648:
1644:
1641:
1637:
1635:
1631:
1627:
1622:
1619:
1608:
1605:
1597:
1587:
1583:
1577:
1576:
1571:This section
1569:
1565:
1560:
1559:
1551:
1549:
1544:
1542:
1534:
1530:
1521:
1519:
1515:
1511:
1507:
1503:
1499:
1494:
1492:
1487:
1482:
1478:
1474:
1470:
1466:
1456:
1454:
1450:
1446:
1442:
1432:
1430:
1426:
1420:
1415:
1413:
1409:
1404:
1400:
1397:
1391:
1388:
1386:
1381:
1377:
1372:
1370:
1366:
1362:
1352:
1350:
1346:
1342:
1338:
1333:
1329:
1320:
1316:
1314:
1310:
1304:
1302:
1297:
1295:
1291:
1286:
1280:
1277:
1272:
1267:
1262:
1255:United States
1248:
1244:
1242:
1237:
1235:
1231:
1226:
1224:
1218:
1216:
1212:
1208:
1207:Neu-Huttertal
1204:
1200:
1195:
1193:
1189:
1184:
1182:
1176:
1174:
1170:
1166:
1163:
1158:
1153:
1150:) to that of
1148:
1142:
1140:
1136:
1132:
1122:
1120:
1116:
1112:
1107:
1105:
1101:
1097:
1087:
1085:
1081:
1077:
1073:
1068:
1066:
1062:
1057:
1052:
1047:
1045:
1041:
1037:
1033:
1029:
1019:
1017:
1012:
1007:
1002:
997:
995:
991:
988:
984:
980:
976:
972:
968:
963:
960:
955:
954:Upper Hungary
949:
947:
946:nonresistance
942:
940:
939:2 Corinthians
936:
933:books of the
932:
931:New Testament
928:
924:
920:
914:
912:
908:
904:
900:
896:
892:
888:
884:
880:
870:
868:
865:and taken to
864:
860:
855:
851:
849:
844:
843:Puster Valley
838:
835:
831:
827:
817:
815:
811:
807:
803:
800:(1490–1527),
799:
795:
791:
787:
783:
779:
775:
774:Jörg Blaurock
771:
770:Conrad Grebel
767:
763:
759:
755:
751:
747:
741:
727:
720:
715:
706:
704:
700:
696:
692:
691:North America
688:
684:
680:
679:nonresistance
676:
672:
668:
663:
661:
657:
653:
649:
645:
641:
636:
631:
627:
622:
617:
606:
601:
599:
594:
592:
587:
586:
584:
583:
580:
575:
570:
569:
562:
559:
557:
554:
552:
549:
547:
544:
542:
539:
537:
534:
532:
529:
527:
524:
523:
517:
516:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
459:
456:
454:
451:
449:
446:
444:
441:
440:
434:
433:
426:
423:
421:
418:
416:
415:Melchior Rink
413:
411:
408:
406:
403:
401:
398:
396:
393:
391:
388:
386:
383:
381:
378:
376:
375:Conrad Grebel
373:
371:
368:
366:
363:
362:
356:
355:
348:
345:
343:
340:
338:
335:
333:
330:
329:
323:
322:
315:
314:Simple living
312:
310:
307:
305:
302:
300:
297:
295:
292:
290:
287:
285:
282:
280:
277:
275:
272:
270:
269:Nonresistance
267:
265:
262:
260:
257:
255:
252:
250:
247:
246:
240:
239:
232:
229:
227:
224:
222:
219:
218:
212:
211:
207:
203:
199:
195:
194:
189:
183:
179:
178:
175:
172:
171:
167:
163:
162:
155:
151:
147:
143:
138:
135:
131:
126:
123:
119:
114:
110:
106:
102:
98:
94:
90:
86:
85:North America
82:
77:
74:
70:
65:
53:
48:
41:
36:
30:
19:
5496:Jakob Ammann
5491:Menno Simons
5486:Dirk Philips
5471:Jakob Hutter
5408:Foot washing
5374:
5287:
5270:
5203:Abecedarians
5191:Beachy Amish
5154:Batenburgers
5148:
5015:
5001:
4994:
4991:Kristin Capp
4977:
4967:
4960:
4956:
4935:
4917:
4900:
4886:
4872:
4871:Karl Peter:
4865:
4864:John Hofer:
4858:
4848:
4831:
4824:
4814:
4801:
4770:
4758:. Retrieved
4745:
4731:
4719:. Retrieved
4710:
4698:. Retrieved
4688:
4676:. Retrieved
4666:
4654:. Retrieved
4643:
4631:. Retrieved
4621:
4612:
4600:. Retrieved
4589:
4542:
4536:
4524:. Retrieved
4514:
4492:
4490:
4472:
4468:
4457:
4439:
4427:. Retrieved
4417:
4405:. Retrieved
4395:
4383:. Retrieved
4361:(in Russian)
4353:
4341:. Retrieved
4337:
4328:
4316:. Retrieved
4312:
4303:
4291:. Retrieved
4287:
4278:
4266:. Retrieved
4262:
4253:
4241:. Retrieved
4236:
4227:
4215:. Retrieved
4211:
4202:
4190:. Retrieved
4186:
4177:
4166:
4155:
4144:
4133:
4114:
4108:
4100:Deseret News
4099:
4090:
4071:
4054:
4040:
4034:
4025:
4016:
4007:
3997:
3986:, retrieved
3982:the original
3977:
3974:"Koga, Mary"
3968:
3956:
3933:
3921:
3909:
3896:
3891:
3879:. Retrieved
3874:
3865:
3853:. Retrieved
3849:the original
3844:
3835:
3823:. Retrieved
3818:
3808:
3796:. Retrieved
3792:the original
3782:
3770:. Retrieved
3766:the original
3756:
3748:the original
3738:
3717:
3709:
3690:
3684:
3665:
3659:
3624:
3620:
3609:
3586:
3580:
3568:
3558:
3534:. Retrieved
3524:
3512:. Retrieved
3502:
3471:
3462:
3450:
3445:
3426:
3420:
3403:
3386:
3374:
3369:
3361:
3356:
3329:
3324:
3316:
3311:
3303:
3298:
3290:
3285:
3277:
3272:
3264:
3259:
3251:
3246:
3238:
3233:
3225:
3220:
3212:
3207:
3199:
3194:
3186:
3181:
3173:
3168:
3160:
3155:
3147:
3142:
3134:
3129:
3121:
3116:
3108:
3103:
3095:
3090:
3082:
3077:
3069:
3064:
3056:
3051:
3043:
3038:
3030:
3025:
3017:
3014:Peter Hoover
3009:
3001:
2996:
2988:
2983:
2975:
2961:
2955:
2946:
2942:
2920:
2902:
2881:. Retrieved
2858:
2851:
2834:
2825:Plain people
2774:
2759:
2758:
2751:
2749:
2744:
2742:
2737:
2733:Jeff Collins
2724:
2722:
2707:
2702:In the 1994
2701:
2693:Claude Akins
2686:
2684:
2672:
2670:
2664:
2663:
2652:
2651:
2534:
2526:
2486:North Dakota
2478:South Dakota
2466:Saskatchewan
2448:Schmiedeleut
2438:Saskatchewan
2421:
2383:North Dakota
2353:South Dakota
2333:
2330:
2322:North Dakota
2310:South Dakota
2307:
2293:
2285:
2276:Saskatchewan
2250:2016 census
2232:
2229:
2122:
2112:
2076:
2064:Schmiedeleut
2052:
2035:North Dakota
2026:
2023:South Dakota
2018:
2016:
2003:
1994:
1990:
1986:
1980:
1975:
1969:
1966:
1961:
1951:
1934:Transylvania
1919:
1910:
1907:
1899:
1895:
1888:
1864:
1862:
1857:
1851:
1840:
1838:
1818:
1809:
1797:
1785:Schmiedeleut
1782:
1773:
1756:
1744:
1730:
1726:
1705:
1701:
1697:
1693:
1689:
1665:
1656:
1653:
1649:
1645:
1642:
1638:
1625:
1623:
1615:
1600:
1591:
1580:Please help
1575:verification
1572:
1545:
1538:
1506:credobaptism
1498:Jakob Hutter
1495:
1480:
1462:
1449:World War II
1445:South Dakota
1438:
1422:
1417:
1407:
1405:
1401:
1392:
1389:
1375:
1373:
1358:
1325:
1313:Saskatchewan
1305:
1298:
1289:
1281:
1258:
1238:
1227:
1223:Schmiedeleut
1219:
1209:(1856), and
1196:
1185:
1177:
1143:
1128:
1108:
1093:
1069:
1064:
1048:
1032:Transylvania
1030:, prince of
1025:
1022:Transylvania
1016:World War II
998:
965:In 1593 the
964:
950:
943:
927:Jakob Hutter
915:
876:
854:Jakob Hutter
852:
839:
823:
743:
667:Jakob Hutter
664:
629:
615:
614:
467:
425:Menno Simons
395:Jakob Hutter
294:Foot washing
221:Christianity
198:Dirk Willems
191:
109:Saskatchewan
93:North Dakota
89:South Dakota
73:Jakob Hutter
29:
5439:Anabaptists
5418:Plain dress
5393:Agape feast
5370:free church
5341:Memorialism
5103:Waldensians
4985:Photo books
4922:Carl Bowman
4845:John Horsch
4776:"Hutterite"
4760:January 29,
4594:Colin Low.
4343:October 10,
4318:February 8,
4293:February 8,
4268:October 10,
4243:October 10,
4237:inews.co.uk
4217:November 8,
3825:October 24,
3379:Hanover, NH
2548:Hutterites
2289:2016 census
2140:Hutterites.
1989:(1970) and
1891:plain dress
1815:Photography
1805:Prairieleut
1618:patriarchal
1439:During the
1332:persecution
1328:World War I
1266:Eigentümler
1199:Johannesruh
1111:lawlessness
1063:assumes in
1006:Catholicism
1001:Czech lands
923:South Tyrol
903:Minor Unity
859:Ferdinand I
721:, 1525–1550
719:Anabaptists
644:Anabaptists
304:Plain dress
206:Netherlands
5543:Hutterites
5537:Categories
5466:Hans Denck
5446:Felix Manz
5159:Mennonites
5149:Hutterites
5086:Background
5079:Anabaptism
4183:"About Us"
3845:ChristLife
3536:August 23,
3514:August 23,
3345:Dariusleut
2843:References
2712:, Havana (
2661:, Canada.
2515:Japan (1)
2504:Washington
2458:Lehrerleut
2430:Dariusleut
2416:See also:
2393:Washington
2316:, nine in
2302:See also:
2224:Estimates:
2137:Dariusleut
2113:Juliusleut
2087:Dariusleut
2072:Lehrerleut
2068:Dariusleut
2060:Prärieleut
2029:(2001) in
2021:(1994) in
1954:Anabaptist
1930:Carinthian
1793:Lehrerleut
1789:Dariusleut
1686:New colony
1465:Anabaptist
1343:after the
1339:, died at
1301:Prärieleut
1234:Lehrerleut
1230:Dariusleut
1203:Hutterdorf
1192:Hutterthal
1188:Molotschna
1157:Leibeigene
1147:Freibauern
1139:Mennonites
1096:Ciorogârla
973:and their
895:Utraquists
804:(† 1528),
794:Hans Denck
786:Nikolsburg
746:Anabaptist
740:Anabaptism
734:Beginnings
652:Mennonites
642:branch of
616:Hutterites
478:Mennonites
468:Hutterites
405:Felix Manz
370:Hans Denck
359:Key people
215:Background
188:Jan Luyken
174:Anabaptism
128:Scriptures
122:Anabaptist
33:Hutterites
5386:Practices
5235:Bruderhof
4579:ignored (
4569:cite book
4493:Old Order
2753:Heartland
2688:Movin' On
2482:Minnesota
2373:Minnesota
2318:Minnesota
2247:Province
2096:Bruderhof
2041:Subgroups
1938:Carinthia
1854:Mary Koga
1762:Education
1626:Schneider
1533:Bon Homme
1369:Bon Homme
1349:pneumonia
1345:Armistice
1211:Scheromet
1104:Bucharest
1100:Wallachia
1090:Wallachia
1076:Carinthia
1056:Bruderhof
1036:Calvinist
959:Bruderhof
867:Innsbruck
782:Friedberg
632:(German:
621:‹See Tfd›
546:Moravians
458:Bruderhof
326:Documents
299:Holy kiss
274:Free will
259:Lovefeast
140:Languages
134:The Bible
116:Religions
87:(notably
18:Hutterite
5423:Shunning
5356:Pacifism
5309:Theology
4598:. Nfb.ca
4447:Archived
4407:April 3,
4385:March 1,
4026:HuffPost
3941:Archived
3881:July 31,
3798:April 3,
3772:April 3,
3651:27518660
3410:Archived
3393:Archived
2783:See also
2659:Manitoba
2452:Manitoba
2412:Colonies
2312:, 50 in
2266:Manitoba
2012:The Nine
1999:Manitoba
1993:(1992).
1877:Clothing
1791:and the
1630:agronomy
1594:May 2016
1541:ranching
1471:and the
1459:Theology
1365:Manitoba
1205:(1856),
1169:Radichev
1131:Vishenka
1113:and the
1026:In 1621
987:Habsburg
798:Hans Hut
683:diaspora
626:Hutterer
624:German:
531:Baptists
390:Hans Hut
309:Shunning
166:a series
164:Part of
101:Manitoba
5437:Notable
5413:Ordnung
5289:Ausbund
5254:History
4792:Sources
4561:8026812
4192:May 23,
3988:May 10,
3947:, 2009
3900:, 2007
3855:May 23,
3642:5137793
3457:, 2013.
3381:, 1999.
2770:Calgary
2674:Kung Fu
2671:In the
2500:Montana
2493:Montana
2462:Alberta
2450:(105):
2436:(109);
2434:Alberta
2432:(142):
2363:Montana
2314:Montana
2270:11,275
2260:16,935
2256:Alberta
2148:seekers
2031:Montana
1916:Dialect
1871:Montana
1524:Society
1453:Montana
1326:During
1309:Alberta
1241:Russian
1125:Ukraine
1051:Ottoman
1044:Romania
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863:Klausen
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