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Intellectual movements in Iran

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1140:: "Why do I see so many string theory papers coming out of Iran?" He explained how Iranian scientists worked together under revolution, sanctions and war to bring Iran to such a position: "I remember exactly the beginning of the revolution, some old colleagues just sat together and spoke about what we could do for Iran. Is it understood that we have to look for excellence, in some areas that we may be strong and that we may get strong at that so that will be the field of physics. So we began with that. It happens that the most active field physicists in our country were working on the string theory at that time. So they tried to be of a school, so to speak, and we did know that that was the only way which was somehow independent of all these political fluctuations regarding war, regarding cultural revolution, all that, and we really tried hard to build up schools. So we have it now, string schools, so to say somehow." 1748:
the Self which leads to a fascination with utopian and mythological ideologies. He insists that, since Iran has undergone the change directly from tradition to postmodernity without the mediation of modernity, it is experiencing a strong malaise. His solution is to open up Iran to the new multicultural world in which one has to accept the diversity of the perspectives and, therefore, to be tolerant towards others who do not think and behave in the same way as the Self. This invitation to become open-minded and to give up the idea of a homogeneous culture exerts an undeniable influence on many young people in Iran.
1982:, who is commonly considered as a phenomenologist, is ranked as a totally scholar with no political sign who teaches analytical and continental philosophies in the university, but he has developed a different philosophy of his own that is called . However, analytical philosophy is also introduced in Iran in the 1970s by the translations from British Empiricism, and then, in 1980 to the present an increasing interest is in students of philosophy to learn more from this 20th-century branch of philosophy. Very specifically, analytic philosophy of science and social science, and 1744:
him, have been introduced in Iran without the secularization of thought and its rationalization and therefore, they reproduce in an unconscious way the ancient prejudices and the inability to think adequately. Dariush Shayegan criticizes a view of religion that does not take into account the major trends of the modern world where cultural homogeneity and religious absolutism are questioned. The quest for a holistic identity based on a monolithic view of Islam is alien to the evolution of modern world and means the isolation and regression of the (Iranian) society.
1510:. The rise of religious intellectuals can be followed through the writings of Abdolkarim Soroosh. Soroosh's main idea is that there are perennial unchanging religious truths, but our understanding of them remains contingent on our knowledge in the fields of science and philosophy. Unlike Ali Shariati, who turned to Marxism to bring a historicist perspective to the Shiite thought, Soroosh debates the relation between democracy and religion and discusses the possibility of what he calls 979: 1939:
Khomayni) activated philosophical debates. Nowaday, Islamic philosophy is the most fresh period all over the world in Iran all the way after Sfavid school of Isfahan. The most notable figures of our time include Allameh Hossein tabatabaii, Allameh Rafiai Gazvini, Mehdi Hayeri Yazdi, Falatouri, Hasan zadeh Amoli, Morteza Motahhari, Abolhasan Jelveh, Mohammad tagi Amoli, allameh hossein Gharavi Isfahani (kompani), Ibrahim Ashtiyani, Jalaloddin Ashtiyani, Kazem assar.
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through the straightforward replacement of traditional Persian medicine by modern European medicine. Rather, the integration of modern medicine went through a long process that included both the reinterpretation of traditional theories by traditional physicians and the assimilation of modern theories through the prism of traditional medicine.
570:, is an internationally renowned artist and designer. His aesthetics have become a mainstay of design in many regions, especially in those using the Arabic script as their alphabet. And on November (2009) he won Grand Price for the Five Star Designers at International Invitational Poster Triennial in Osaka, Japan. 563:
describes modern Iranian cinema and the phenomenon of national cinema as a form of cultural modernity. According to Dabashi, "the visual possibility of seeing the historical person (as opposed to the eternal Qur'anic man) on screen is arguably the single most important event allowing Iranians access
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whose influences are clear all over students of philosophy. Reza Davari who is a philosopher with great debates on Modern condition, intellectualism and enlightenment ranked as the leading Persian philosopher with anti-Western approach. His ideas challenge the defender of Western culture and notably
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and to reject its supremacy within the political field in Iran. While calling to build a new reform movement, Hajjarian believes that the reform movement started in 1997, died during Khatami's second term. He believes that the reform project started by Persian constitutional revolution, has not been
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was widely believed to be the main strategist behind the 1997 reform movement of Iran. He allegedly showed the supremacy of politics as such over any religious norm when he said that the survival of the Islamic Republic was paramount and that no religious ritual should stand in its way. This kind of
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in Iranian intellectual movements (science, modern literature, cinema, human-rights activism, etc.) has been remarkable throughout the history of modern Iran. According to the research ministry of Iran, women accounted for 56% of all university students in the natural sciences, including one in five
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Attention for the new trends in international architecture, is being carried out by Iranian architects, even after the Islamic Revolution. Like most architectural milieu of the world, in the 1980s the experiments on the transition from post-modernism to new developments, has influenced many Iranians
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that similarly touched upon this key figure of the Persian imagination. Nietzsche's book offers a radical critique, almost a total debunking, of the whole Western tradition of philosophy. It is no mere accident that Nietzsche chose to articulate his critical views in the name of Zarathustra. The end
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generated the radical ideas that eventually reshaped Europe and the United States, Persian statesmen, artists, and intellectuals had formulated ideas that strikingly anticipate those of modernity. Since more than thousand years ago there has been a conflict in Persia between the search for modernity
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Philosophy has become a popular subject of study during last few decades in Iran. Comparing the number of philosophy books currently published in Iran with that in other countries, Iran possibly ranks first in this field but it is definitely on top in terms of publishing philosophy books. Currently
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over the teaching of philosophy with laying on Islamic philosophy and Continental philosophy put it ahead of philosophy education in Iran. Department of philosophy of the University of Tehran traditionally is the top place of the greatest philosophers in secular education system in Iran; among the
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Dariush Shayegan, who writes mainly in French (but has been extensively translated into Persian), shares some of the views of these particular intellectuals, but his major contribution is to invite Iranians to accept the ‘‘fragmented identity’’ of the modern world and to renounce a unitary view of
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Javad Tabtabaei deplores the deep roots of religion in the Iranian culture. For Tabatabai, the decline of the Iranian political thought goes back to the 9th and 10th centuries and, since then, it has been impossible for them to adequately understand the modernity. The social sciences, according to
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1. Traditional Persian Islamic philosophy. traditional classic philosophy revived after a period of silence, in Tehran School, and notably works of Agha Ali Modarres Zonoozi in the early 20th century, after him both schools of Tehran and Ghom (with the works of Allameh Tabatabai and Imam Ruhollah
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Nasr has been an unrelenting opponent of Islamic fundamentalism in all its forms throughout his career because he sees it as a somewhat vigilante reactionary movement operating within the paradigm of the modern nation state, but even more so, because it lacks a well thought out metaphysical basis
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The scope of 2nd of Khordad movement was much broader than President Khatami's reform plan. The latter has been criticised for wanting slow progress and not producing a real democratic alternative for the current Islamic republic. When asked about this during Khatami's visit to United Kingdom, he
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was not a simple clash between modernity and tradition but an attempt to accommodate modernity within a sense of authentic Islamic identity, culture and historical experience. Perceived by many as a revolt against the secular modernity of the West, Iranian revolution was welcomed by some Western
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and many others played roles in initiating and forming these movements. The outcome of the movement has been the emergence of researchers who have been trained and received doctorate degrees in the country and have found international reputations. Modernization of Iranian medicine did not occur
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in May 1997 was through the emergence of a new political force, the youth. Inspired by simultaneously individualist and democratic ideals that are incompatible in every respect with the authoritarian values and symbols traditionally associated in the Iranian intellectual arena with Marxist and
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among the third generation of Iranian intellectuals, the new culture for translation and knowledge of modernity was drawn inevitably toward moral and political absolutes. Intellectuals claimed to be "givers of lessons" and acted as "moral legislators" who were critics of both the state and the
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were perfectly conscious of the fact that it was not enough to rely upon the antiquity of Persian civilization to think about its continued ability to survive. They tried to establish a relationship with men of power that would have permitted them to dictate their blueprints for reforms. These
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Influenced by Persian mysticism, Soroush advocated a type of reformist Islam that went beyond most liberal Muslim thinkers of the 20th century and argued that the search for reconciliation of Islam and democracy was not a matter of simply finding appropriate phrases in the Qur'an that were in
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with the prestigious UN Population Award. Malek Afzali has helped design strategies to improve health procedures, particularly adolescent health, reproductive health and family planning. In the field of reproductive health, he has engaged policymakers and religious leaders in the planning and
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blueprints naturally remained without immediate impact among the men of power to whom they were addressed. These intellectual reforms encountered a widespread opposition from the court and the Ulama. Abd al-Rahim Talebof, Fath-'Ali Akhoundzadeh, and Sani o Doleh belong to this generation.
820: 766:, and several symphony orchestras started their work despite a lack of support from national governments or international bodies. The new wave can be characterized by growing interest in using both Iranian and European instruments and musical genres. Perhaps the best examples are the 498:, the Fourth Generation of Iranian intellectuals decided on a move away and a critical distanciation from master ideologies. The methodological position of the new generation of Iranian intellectuals is characterized by two main philosophical attitudes: the extension of an 1453:
was the main theorist and thinker behind Iranian revolution. He is considered to be one of the most influential philosophical leaders of pre-revolutionary Iran and the impact and popularity of his thought continues to be felt throughout Iranian society many years later.
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Currently women's rights groups are among the most active social rights groups in Iran and are mostly involved in an effort to gain equal rights for women in the Iranian legal system by opposing specific discriminatory laws. However, under the Presidential regime of
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who are now among famous Iranian philosophers developed his way to interpret modern conditions in Iran. Today the most dominant branch of Western philosophy in Iranian academia is Continental philosophy; The domination of the department of philosophy of the
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of the 19th century was not the only or the last time Zarathustra played a prominent role in shaping Western consciousness and philosophic discourse. In 1990s Persian influences on the millennial fever, and on other New Age themes, were so strong that
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Simultaneous with the constitutional revolution in Iran, young musicians sought new forms of music to synchronize with the tide of social changes. In 1937, Tehran's Symphonic Orchestra started working and performing western as well as Iranian music.
1700:. Davari, unlike Soroosh, takes some of the features of Heidegger's thought, mainly the critic of modernity and puts it into an Islamic wording. He rejects the Western model of democracy, which is based on the separation of politics and religion. 581:
for his way of applying the knowledge and accomplishments of Iran's artistic heritage, renewing them, and making them exciting again. Reza Abedini's Persian Sym style unites the rich calligraphic tradition of Persian culture with "modernity".
1764:. For Nasr, the traditional world was pervaded by a tremendous sense of the Sacred and the Absolute, whereas the inception of modernity involved precisely the severing off of that awareness, resulting in what Max Weber would later dub the 2508:
The CIA's history of the 1953 coup in Iran is made up of the following documents: a historian's note, a summary introduction, a lengthy narrative account written by Dr. Donald N. Wilber, and, as appendicies, five planning documents he
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Heideggerian World views. It is in this new social atmosphere that the emergence of a global community or a cyberpolis was able to reveal to the Iranian youth the true nature of instrumental rationality as modern universal standards.
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Unlike the reformist intellectuals, the neo- conservative intellectuals in Iran are in favor of the supremacy of the Leader and against concepts such as democracy, civil society and pluralism. This movement includes figures such as
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Western art, no less than history and theology, bear testimony to the ubiquity of the Persian presence in antiquity. Of all the extant works of Greek tragedy, for example, the only one that is about a non-Greek subject is
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Perhaps the most important achievement of this circle was training a new generation of Iranian intellectuals who are far ahead of their mentors and do not belong to any of well-established intellectual circles in Iran.
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2. Western philosophy. The Western philosophy is mostly welcome to Iran in the 19th century, but its full development began in the 1970s, with the reactive movement against the left political thought of Soviet sect of
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The unifying traits of these intellectuals include their recognition of reform in the Islamic thought, democracy, civil society and religious pluralism and their opposition to the absolute supremacy of the
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was perhaps the first professional female satirist, critic and one of the notable figures involved in Persian constitutional revolution. In the early 20th century, Persian music enjoyed the emergence of
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thinkers as a triumph of spiritual values over the profane world of capitalist materialism. For others the Iranian revolution was a protest against the very political rationality of the modern era.
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It has been a common belief of scholars that modernity began in the West and is by its philosophical nature, economic underpinning, and cultural exigencies a uniquely western phenomenon. All
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party, most notably by refutation of their Marxist–Leninist works (typically in Tagi Arani's works). The leading figures include Allameh Tabatabai, and his pupil Morteza Motahhari. Also
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with its impressively rich and varied cultural legacy had a formative role in shaping Western consciousness. The Bible is replete with profuse praise for Persia and its kings.
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The second generation intended to introduce modern civilization to Persia, not only by imitating the West, but through a coherent and systematic approach to European culture.
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There are several intellectual figures who continue to be very influential in Iranian society, while they do not belong to any of the above-mentioned philosophical circles:
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of Iranian cinema. In the artistic and aesthetic realm, features of New wave of Persian cinema, for example the works of Abbas Kiarostami, can be classified as
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Iran's university population has swelled from 100,000 in 1979 to 2 million in 2006. Indeed, in Iran some 70% of science and engineering students are women.
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thinking on an intersubjective basis on the one hand, and the urge for a non-imitative dialogical exchange with the modern values of the West on the other.
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The third generation of Iranian intellectuals signify the absorption of Russian Marxism into Iranian political and social thought. With the popularity of
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created new cinematic styles which have attracted many from all over the world and in international festivals. Persian poet and literary figure
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whose writings are considered by many as the apex of the Western philosophical tradition, uses superlatives in praising the role of Persia and
17: 962:'s plays into Persian in the 19th century, Persian drama came into a new period. 20th century saw the appearance of great playwrights such as 2531:"Prime Minister Mossadegh and Ayatullah Kashani From Unity to Enmity: As Viewed from the American Embassy in Tehran, June 1950 – August 1953" 138: 3931: 1251:
were among the most notable writers and critics of this era who sacrificed their lives for establishment of democracy and freedom in Iran.
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of the modernist spaces for a more fluid, flexible, soft and dynamic architecture, open to the complexities of its environment and context
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said "You know for centuries we have been under dictatorship so we cannot get to a democracy all of a sudden, we have to go step by step"
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are among those Iranian architects who have opened their design approach to the history and traditions to represent a trend of Iranian
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Mehrdad, Morteza; Heydari, Akbar; Sarbolouki, Mohammad Nabi; Etemad, Shapour (2004). "Basic science in the Islamic Republic of Iran".
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the defender of analytical philosophy and scienticism. Dinani is a defender of Islamic philosophy who also talks about the west;
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and its associated art, science, literature, poetry, and political structures that have been changing since the 19th century.
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The next chapter: Atypical conversations with Daryush Shayegan on the impact of ideology in contemporary Iranian history
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were two major campaigns that involved the imprisonment, torture, emigration, and massacre of Iranian scholars.
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was an advocate of democracy and civil rights. He also opposed the cultural revolution and US embassy takeover.
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Ph.D. students. Such education and social trends are increasingly viewed with alarm by the Iranian government.
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Iranian experience and development of modernity led to a unique style of cinema, painting and music. Iranian
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decision, he states, means that politics are more important than religion and that this acknowledges the
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rooted in a traditional Muslim understanding of the world which respects both nature and human dignity.
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according to the constitution. He relied heavily on United States support to hold on to power until
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Iran had undergone a phenomenal constitutional revolution at the turn of the twentieth century. The
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founded Iran's "different" cinematic style and Iranian intellectual movement in the 20th century.
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for her efforts for democracy and human rights, especially for the rights of women and children.
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Intellectual circles in postrevolutionary Iran can be classified into the following categories:
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Literary criticism and comparative literature in Iran entered a new phase in the 19th century.
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music, among others) to the international community by organizing numerous concerts worldwide.
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Fourth generation of Iranian intellectuals are mainly characterized by the journals such as
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Other notable figures who promoted world-class research in Iran during the 20th century are
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The history of modern science in Iran dates back to the year 1851 and the establishment of
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Modern Persian poetry came into existence after Nima Yushij. Some notable figures include:
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One of the main Iranian scientific movements in the late 20th century was in the field of
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and very specifically Martin Heidegger to Iranian Academia. His pupils like Reza Davari,
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was nominated for 1997 Nobel Prize for literature. The 2003 Nobel Peace Prize went to
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among a few others accepted the honorary membership of Iranian intellectual society.
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Coming to Terms with Modernity: Iranian intellectuals and the emerging public sphere
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agreement with modern science, democracy, or human rights. Drawing on the works of
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The reform movement and the debate on modernity and tradition in contemporary Iran
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Mossadegh had sought to reduce the semi-absolute role of the Shah granted by the
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was concerned with modernity and human rights. It led to the establishment of a
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By the establishment of Tehran University, science in Iran entered a new phase.
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lawyer and immunologist; expert on public health and global development issues.
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Ends of British Imperialism: The Scramble for Empire, Suez, and Decolonization
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is a novel about the Iranian experience of modernity during the 20th century.
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introduced by Abdolkarim Soroush in the early 1980s, and followed by others.
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to go in deep within the most advanced theory and trends in contemporary and
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who first dispatched students to Europe to obtain a western education.
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In this context, It is of interest the attempt by some architects like
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different approaches are working in a diverging fields of philosophy:
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International military intervention against the Islamic State (2014–)
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Iranian Intellectuals and the West: The Tormented Triumph of Nativism
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and pharmaceutical chemistry. The main leaders of this movement were
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must emulate the Western experience, if they want to be modern. From
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of religion. In this context, he argues, it is possible to reassess
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Although the new era in Iranian architecture began with the rise of
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The Emergence and Development of Religious Intellectualism in Iran
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The nineteenth century Persian reformers who are considered as the
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Religious Intellectual and Political Action in the Reform Movement
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CLANDESTINE SERVICE HISTORY: OVERTHROW OF PREMIER MOSSADEQ OF IRAN
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had also been associated with this circle before he published his
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Swedish scholar, Hans Rosling on Iranian experience of modernity
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Iranian Dissidents at Forum Speak On Ahmadinejad, Women's Rights
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4. Traditionalist (sonnatgera)is also an approach introduced by
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during the late 20th century and at the turn of the millennium.
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Secularism, national identity, and the role of the intellectual
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U.S. foreign policy in perspective: clients, enemies and empire
2005:
3. Comparative philosophy is a tendency in Iranian scholarship.
1644: 319:
of the time was a paragon of religious and cultural tolerance.
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Saeed Kamali Dehghan; Richard Norton-Taylor (19 August 2013).
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Far Near Distance: Contemporary positions of Iranian artists
1424: 1340:
for an Iranian king), to effectively rule the country as an
3617: 3080: 3016: 2878: 2689: 2263: 1906: 1875:(Tehran University professor of law and political sciences) 1519: 1333: 1264: 308: 239: 1785:, one of the pioneering figures in modern Iranian medicine 1659:, former president of Iran. Other notable figures include 1152:
implementation of reproductive health programmes in Iran.
514: 315:
captivity; of equal importance was the fact that the vast
4595:
Industrial Development and Renovation Organization (IDRO)
2418: 1965:
philosophers of the University of Tehran to be named are
777:
Folk music also enjoyed the emergence of figures such as
2647: 1678: 307:
was partially in recognition of his role in freeing the
2745:
Tolerance, Moderation and the Dialogue of Civilizations
2363:
UN: Hold Ahmadinejad Accountable for Iran Rights Crisis
1990:
introduced to Iranian academia by Mahmoud Khatami, and
1831:(scholar, archeologist and expert of cultural heritage) 1321: 368: 2968:
Amir Hossein Aryanpour, Prominent Iranian intellectual
2264:"Research Laboratory for Brain and Cognitive Sciences" 2002:
is also most welcome branch with the Iranian scholars.
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Iranian postmodernity: the rhetoric of irrationality?
2100:"Close Up: Iranian Cinema, Past, Present, and Future" 1703: 1432: 2020: 1234: 2348:Section, United Nations News Service (2 May 2007). 1819:(prominent scholar, linguist and cultural theorist) 1601:belong to this new generation of Persian scholars. 506:among many others belong to the fourth generation. 98:. Unsourced material may be challenged and removed. 2621: 2552: 2550: 2421:, September 26, 2006; accessed September 21, 2008. 2369:, September 18, 2008; accessed September 21, 2008. 1881:(Tehran University professor of international law) 1609:These groups are characterized by the followings: 1605:Democratic religious circles (In-system reformers) 1408: 999:– which was founded as a result of the efforts of 2880:Iranian intellectuals: from revolution to dissent 2441:, February 10, 2008; accessed September 21, 2008. 2405:, September 3, 2008; accessed September 21, 2008. 1457: 785:. These musicians introduced Iranian folk music ( 5253: 2889:, Social Compass, Vol. 51, No. 2, 191-202 (2004) 1655:The main thinker and theorist of this circle is 839:enjoyed the emergence of influential figures as 474:and well known intellectual and social theorist 3656:December 1979 Iranian constitutional referendum 2929:The great land of the Sophy: Persian influences 2547: 1913: 1541:Other influential figures in these circles are 1098:Hormoz Dabirashrafi (Obstetrics and Gynecology) 557:Close Up: Iranian Cinema, Past, Present, Future 249: 3742:2018–2019 Iranian general strikes and protests 3641:March 1979 Iranian Islamic Republic referendum 2860:The fourth generation of Iranian intellectuals 2584: 2582: 2580: 1126:Iran is now a world leader in some areas like 739:The 1979 revolution launched a renaissance in 5272:History of civil rights and liberties in Iran 3524:Persian Constitutional Revolution (1905–1911) 3001: 973: 650:Later, in the mid-1960s, Ali Sardar Afkhami, 619:Modern and contemporary architecture movement 4600:Iran Aviation Industries Organization (IAIO) 2702: 1756:The most notable circle was associated with 3710:2009 Iranian presidential election protests 2959:Abdolkarim Soroush; Iran's Democratic Voice 2577: 2279:"Islam and Science: An Islamist revolution" 1869:(prominent scholar and political scientist) 1155: 631:, Ali Sadegh, Mohsen Foroughi, Paul Akbar, 61:Learn how and when to remove these messages 4216:Islamic Consultative Assembly (parliament) 4078:Government of the Islamic Republic of Iran 3594:1949 Iranian Constituent Assembly election 3008: 2994: 2524: 2522: 2468:. I.B.Tauris. 2007. pp. 775 of 1082. 2431:Iran: Does Government Fear Educated Women? 1801:, prominent academic, writer and scientist 1371: 259:and the forces of religious obscurantism. 3725:Joint Comprehensive Plan of Action (2015) 2903:. Austin University of Texas Press, 1998. 2901:Iranian Intellectuals in the 20th Century 2845:Lost Wisdom: Rethinking Modernity in Iran 2302: 1813:(prominent scholar, writer and filmmaker) 1613:Support for Islamic republic as the best 1425:Intellectual circles in late 20th century 1247:in Iran. Mirza Jahangir-Khan Shirazi and 402:first generation of Iranian intellectuals 332:Following Hegel in 19th-century Germany, 262:Some twenty-five hundred years ago, when 223:Learn how and when to remove this message 158:Learn how and when to remove this message 3544:Arab separatism in Khuzestan (1922–2020) 2618:. David Sylvan, Stephen Majeski, p. 121. 2456: 2114:"Five Star Designers' Banquet - Outline" 1917: 1776: 1772: 1461: 1104:G.R. Baradaran Khosroshahi (Mathematics) 977: 866: 818: 808: 743:. The emergence of three ensembles, the 513: 372: 200:of all important aspects of the article. 4330:Economic Cooperation Organization (ECO) 2528: 2519: 2482: 2347: 2097: 1751: 1324:). A military government under General 1229: 573:On 13 December 2006, graphic designer, 14: 5254: 3868:History of democracy in classical Iran 2944:Amir Hossein Aryanpour, A rational man 2630:"CIA admits role in 1953 Iranian coup" 2588: 2556: 2543:from the original on November 9, 2013. 2491:"CIA Admits It Was Behind Iran's Coup" 2276: 1861:Experts on law and political sciences: 1762:Imperial Iranian Academy of Philosophy 1437:The main figures in this category are 1278:was overthrown on 19 August 1953. The 577:, received the Principal Award in the 509: 281:cultures, those who have lived on the 196:Please consider expanding the lead to 4666: 4590:Defense Industries Organization (DIO) 4375:Iran and the World Trade Organization 4279: 4022: 3903: 3028: 2989: 2488: 2408: 2143:"The Visual Language of Reza Abedini" 1998:introduced by Hamid Vahid Dastgerdi. 1679:Neo-conservative intellectual circles 1382:The election of the former President 1358: 3762:2021 Sistan and Baluchestan protests 3752:2019 Sistan and Baluchestan protests 2356: 2244: 707:architecture, such as the theory of 481: 408: 377:Portrait of Iranian prime minister, 369:Generations of Iranian intellectuals 169: 96:adding citations to reliable sources 67: 26: 4995:Chicago Persian antiquities dispute 4636:Chabahar Free Trade-Industrial Zone 4610:National Iranian Oil Company (NIOC) 4409:UN Security Council Resolution 1747 4144:UN Security Council Resolution 1747 2804:"Philosophy - Philosophy: Ontetics" 2424: 2390: 2372: 2054:Iranian modern and contemporary art 1905:(political scientist and expert on 1807:, pioneering physician and academic 772:National Iranian Symphony Orchestra 528:Modern and contemporary art in Iran 460: 389: 24: 3534:Kurdish separatism in Iran (1918–) 2196:10.1023/B:SCIE.0000037364.65282.4d 2129:"Rene Wanner's Poster Page / News" 2126: 2098:Dabashi, Hamid (1 November 2001). 1929:used to hold many of his speeches. 1708:Main figures in this category are 1704:Non-religious intellectual circles 1474:Main figures in this category are 1433:Revolutionary intellectual circles 1413:After the Iranian Revolution, the 1363:Some researchers believe that the 1346:his own overthrow in February 1979 666:architects, in architects such as 544:is the most notable figure in the 25: 5288: 4605:Iran Electronics Industries (IEI) 4226:Supreme National Security Council 4052:Persian Constitutional Revolution 3682:Interim Government of Iran (1981) 3589:Insurgency in Balochistan (1948–) 3579:Shatt al-Arab dispute (1936–1975) 2939:Sadeq Hedayat Centenary Symposium 2907: 2536:. University of Texas at Austin. 2529:Kressin, Wolfgang K. (May 1991). 2489:Bryne, Malcolm (18 August 2013). 2277:Masood, Ehsan (2 November 2006). 2074:Religious intellectualism in Iran 1825:(prominent journalist and writer) 1254: 1235:Persian constitutional revolution 1077:Ardeshir Ghavamzadeh (Hematology) 730: 270:, Persia was the West's ultimate 42:This article has multiple issues. 5235: 5226: 5225: 4201:Assembly (or Council) of Experts 2023: 1637:Calling for the rule of law and 1059:Abolhassan Farhoudi (Immunology) 607:were pioneers of Iranian modern 174: 107:"Intellectual movements in Iran" 72: 31: 4400:Military equipment manufactured 3966:Caspian Hyrcanian mixed forests 3730:United States withdrawal (2018) 3651:Iran hostage crisis (1979–1981) 3015: 2871:, by Ramin Jahanbegloo, (2005). 2796: 2771: 2735: 2705:"The New Intellectuals in Iran" 2696: 2682: 2668: 2609: 2501: 2444: 2397:victory on marriage legislation 2341: 2327: 2270: 2247:"The Newsletter 31 Summer 2003" 1619:Calling for Religious tolerance 1409:Campaigns against intellectuals 1226:, the "Lady of Iranian music". 1182:In cinema and the visual arts, 711:in architecture in the case of 647:are examples of this movement. 188:may be too short to adequately 83:needs additional citations for 50:or discuss these issues on the 4960:modern / contemporary 4206:Expediency Discernment Council 3529:1908 bombardment of the Majlis 3518:Caucasus (18th–20th centuries) 3042: 2415:Women graduates challenge Iran 2256: 2238: 2210: 2175: 2161: 2135: 2120: 2106: 2091: 2079:Science and technology in Iran 1951:and his Circle who introduced 1458:Reformist intellectual circles 1074:Taher Movassaghian (Chemistry) 236:Intellectual movements in Iran 198:provide an accessible overview 18:Intellectual Movements in Iran 13: 1: 4174:state-sponsorship allegations 3904: 2887:The New Intellectuals in Iran 2703:Khosrokhavar, Farhad (2004). 2563:. Syracuse University Press. 2084: 1622:Calling for democratic values 1320:, a British corporation (now 1217:Iranian writer and satirist, 1101:Hossein Esteky (Neuroscience) 927:Mohammad Reza Shafiei-Kadkani 4631:Asaluyeh industrial corridor 4023: 3932:twin towns and sister cities 3238:Persis (after 132 BC–AD 224) 3115:Mannai (10th–7th century BC) 3091:Empire (c.2334 BC–c.2154 BC) 2863:, Ramin Jahanbegloo, (2000). 2589:Milani, Abbas (2011-01-04). 2557:Milani, Abbas (2008-11-01). 2227:. Palgrave Macmillan. 2005. 1914:Philosophy education in Iran 1766:disenchantment of the world. 1484:Mohammad Mojtahed Shabestari 1089:Hormoz Shams (Ophthalmology) 1056:and Yousof Sobouti (Physics) 250:History of Iranian modernity 7: 4910:Water supply and sanitation 4667: 4641:Kish Island Free Trade Zone 4280: 3700:KDPI insurgency (1989–1996) 3075:civilization (3100–2700 BC) 3029: 2847:, Mage Publishers, (2004). 2595:. St. Martin's Publishing. 2511:Published June 18, 2000 by 2102:. Verso – via Amazon. 2016: 1353:Central Intelligence Agency 1001:Mirza Taghi Khan Amir Kabir 478:belong to this generation. 457:belong to this generation. 10: 5293: 4390:Economy of the Middle East 3767:2021–2022 Iranian protests 3757:2019–2020 Iranian protests 3737:2017–2018 Iranian protests 3198:Cappadocia (320s BC–AD 17) 2825: 2690:"オリックス銀行カードローンを利用したときの体験談" 1850:(senior Iranian economist) 1375: 1330:Mohammad-Rezā Shāh Pahlavi 1308:, thus making Iran a full 1159: 988: 974:Modern scientific movement 951: 870: 828: 804: 525: 393: 283:darker side of Renaissance 5221: 5187: 5133: 4936: 4927: 4857: 4809: 4741: 4688: 4679: 4675: 4662: 4623: 4615:National Development Fund 4578: 4535:Telecommunications and IT 4529:Anglo-Persian Oil Company 4458: 4355:Foreign direct investment 4300:Bonyad (charitable trust) 4292: 4288: 4275: 4234: 4193: 4035: 4031: 4018: 3912: 3899: 3779: 3646:1979 Khuzestan insurgency 3636:Interim Government (1979) 3615: 3563: 3556: 3452: 3362: 3279: 3270: 3247: 3164: 3057: 3050: 3041: 3037: 3024: 2245:IIAS (16 November 2015). 1571:Manifest of Republicanism 1328:was formed which allowed 1318:Anglo-Iranian Oil Company 958:After the translation of 496:Heideggerian philosophies 254:Long before the European 4365:International oil bourse 4130:Ministry of Intelligence 3715:Syrian civil war (2011–) 3539:1921 Persian coup d'état 2721:10.1177/0037768604043006 1563:Hassan Yousefi Eshkevari 1520:Molana Jalaleddin Balkhi 1282:was orchestrated by the 1261:1953 Iranian coup d'état 1162:Iranian women's movement 1156:Iranian women's movement 1063:Mohammad Reza Zarrindast 1036:Mohammad-Nabi Sarbolouki 983:Mohammad-Nabi Sarbolouki 947: 753:Masters of Persian Music 641:Abdolaziz Farmanfarmaian 451:Abdolhossein Teymourtash 4889:scientists and scholars 4395:Milad Tower and complex 4185:Women's rights movement 4180:White Revolution (1963) 3848:Peoples of the Caucasus 3190:Armenia (321 BC–AD 428) 3083:dynasties (2700–540 BC) 1378:2nd of Khordad Movement 1372:2nd of Khordad movement 1241:constitutional movement 1219:Bibi Khatoon Astarabadi 1119:Ali Kaveh (Civil Engg.) 1080:Ali Radmehr (Radiology) 849:Abdolhossein Zarrinkoub 764:Persian Symphonic Music 762:New figures emerged in 741:Persian classical music 336:wrote his magnum opus, 5200:Anti-Iranian sentiment 5195:Science and technology 5020:Intellectual movements 4900:International rankings 4884:Intellectual movements 4370:International rankings 3863:Heads of state of Iran 3669:Nojeh coup plot (1980) 3230:Empire (247 BC–AD 224) 3067:culture (3400–2000 BC) 2000:Philosophy of religion 1996:philosophy of language 1930: 1867:Davoud Hermidas-Bavand 1786: 1718:Amir Hossein Aryanpour 1587:Shmuel Noah Eisenstadt 1471: 1273:Prime Minister of Iran 1224:Qamar ol-Molouk Vaziri 1130:. When a reporter for 1110:(Electrical Engg., AI) 986: 826: 816: 523: 386: 339:Thus Spoke Zarathustra 4488:Shetab Banking System 4478:Banking and insurance 4440:Tehran Stock Exchange 4360:Intellectual property 3705:PJAK conflict (2004–) 3478:Turcomans (1378–1508) 3470:Turcomans (1374–1468) 3419:Ilkhanate (1256–1335) 3222:Pontus (281 BC–AD 62) 2892:Afshin Matin-asgari, 2885:Farhad Khosrokhavar, 2836:Imam Sadiq University 2039:History of philosophy 1921: 1909:at Tehran University) 1780: 1773:Other notable figures 1465: 1419:Chain murders of Iran 981: 960:Mirza Fatali Akhundov 922:Mohammad Ali Sepanloo 867:Poetry after classics 822: 812: 517: 427:Mohammad-Ali Foroughi 396:Iranian Enlightenment 376: 4449:Technology start-ups 4350:Environmental issues 4340:Economic Reform Plan 4254:Provincial governors 3944:Environmental issues 3692:Iran Air Flight 655 3433:Jalayirid Sultanate 3305:Caliphate (750–1258) 3147:Kingdom (652–625 BC) 2417:, Francis Harrison, 2049:Intellectual history 1962:University of Tehran 1752:Traditional scholars 1686:Reza Davari Ardakani 1316:, both owned by the 1306:Constitution of 1906 1230:Historical landmarks 1192:Rakhshan Bani Etemad 1149:Hossein Malek-Afzali 585:It is believed that 92:improve this article 4849:Freedom of religion 4435:Supreme Audit Court 4314:Automotive industry 3961:Iranian Balochistan 3687:1987 Mecca incident 3584:Iran crisis of 1946 3573:dynasty (1925–1979) 3502:Dynasty (1751–1794) 3443:dynasty (1338–1357) 3435:dynasty (1335–1432) 3427:dynasty (1314–1393) 3412:dynasty (1244–1381) 3396:dynasty (1077–1231) 3380:dynasty (1011–1215) 3297:Caliphate (661–750) 3289:Caliphate (632–661) 3257:Empire (AD 224–651) 3174:Empire (550–330 BC) 3155:Empire (626–539 BC) 3139:Empire (678–549 BC) 3123:Empire (911–609 BC) 2453:, Mar. 1954: p iii. 2399:, Borzou Daragahi, 2295:2006Natur.444...22M 1992:philosophy of logic 1669:Mir Hossein Mousavi 1512:religious democracy 1415:Cultural Revolution 1351:In August 2013 the 1169:Mahmoud Ahmadinejad 907:Mehdi Akhavan-Sales 579:Prince Claus Awards 510:Modern art movement 415:Mohammad-Taqi Bahar 5267:Persian philosophy 4980:Persian New Year ( 4385:Main economic laws 3956:Iranian Azerbaijan 3858:Monarchs of Persia 3802:Persianate society 3510:Empire (1789–1925) 3494:Empire (1736–1796) 3486:Empire (1501–1736) 3462:Empire (1370–1507) 3388:Empire (1037–1194) 3353:dynasty (934–1062) 3345:dynasty (931–1090) 3337:dynasty (861–1003) 3206:Empire (312–63 BC) 3107:(c.1595–c.1155 BC) 2514:The New York Times 2367:Human Rights Watch 2069:Persian literature 2059:Iranian philosophy 1988:Philosophy of mind 1931: 1856:(senior economist) 1854:Fariborz Rais-Dana 1787: 1647:has priority over 1643:They believe that 1615:form of government 1500:Hossein Bashiriyeh 1496:Alireza Alavitabar 1480:Abdolkarim Soroush 1472: 1365:Iranian Revolution 1359:Iranian Revolution 1276:Mohammad Mosaddegh 1116:(Electrical Engg.) 1086:(Medical genetics) 1069:Fereydoun Davatchi 1040:Ahmad Reza Dehpour 1038:, Issa Yavari and 987: 897:Forough Farrokhzad 837:Persian literature 831:Persian literature 827: 817: 633:Gabriel Guevrekian 629:Vartan Hovanessian 605:Hossein Zenderoudi 524: 504:Abdolkarim Soroush 387: 5249: 5248: 5217: 5216: 5213: 5212: 5183: 5182: 5090:Opium consumption 4923: 4922: 4759:Ethnic minorities 4733:Iranian languages 4658: 4657: 4654: 4653: 4271: 4270: 4267: 4266: 4150:Political parties 4088:Children's rights 4073:Foreign relations 4067:2009 presidential 4014: 4013: 3976:Iranian Kurdistan 3895: 3894: 3891: 3890: 3775: 3774: 3747:COVID-19 pandemic 3606:Revolution (1979) 3552: 3551: 3372:Empire (977–1186) 3329:dynasty (864–928) 3321:dynasty (821–873) 3313:dynasty (819–999) 3266: 3265: 3182:(c.323 BC–AD 226) 2875:Ramin Jahanbegloo 2439:Radio Free Europe 2402:Los Angeles Times 1923:Hoseiniyeh Ershad 1811:Fereydoun Hoveyda 1722:Ramin Jahanbegloo 1555:Ezzatollah Sahabi 1451:Morteza Motahhari 1447:Morteza Motahhari 1286:(under the name ' 1196:Samira Makhmalbaf 1084:Hossein Najmabadi 1034:, Bijan Farzami, 1016:Ali-Asghar Hekmat 902:Manouchehr Atashi 892:Fereydoon Moshiri 705:Post-contemporary 591:Fereydoun Rahnema 520:Ezzatollah Sahabi 482:Fourth generation 409:Second generation 233: 232: 225: 215: 214: 168: 167: 160: 142: 65: 16:(Redirected from 5284: 5239: 5229: 5228: 5080:National symbols 4934: 4933: 4749:Iranian citizens 4686: 4685: 4677: 4676: 4664: 4663: 4646:Research centers 4335:Economic history 4290: 4289: 4277: 4276: 4211:Guardian Council 4033: 4032: 4020: 4019: 3901: 3900: 3878:Electric history 3873:Military history 3787:Ancient Persians 3695: 3694:shootdown (1988) 3677: 3664: 3661:Iranian Embassy 3631: 3620: 3618:Islamic Republic 3607: 3599:1953 coup d'état 3574: 3561: 3560: 3519: 3516:Khanates of the 3511: 3503: 3495: 3487: 3479: 3471: 3463: 3444: 3436: 3428: 3420: 3413: 3405: 3397: 3389: 3381: 3373: 3354: 3346: 3338: 3330: 3322: 3314: 3306: 3298: 3290: 3277: 3276: 3258: 3239: 3231: 3223: 3215: 3207: 3199: 3191: 3183: 3175: 3156: 3148: 3140: 3132: 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Archived from 2800: 2794: 2793: 2791: 2790: 2781:. Archived from 2775: 2769: 2768: 2766: 2764: 2758: 2752:. Archived from 2751: 2739: 2733: 2732: 2700: 2694: 2693: 2686: 2680: 2679: 2672: 2666: 2665: 2663: 2662: 2651: 2645: 2644: 2642: 2640: 2625: 2619: 2613: 2607: 2606: 2586: 2575: 2574: 2560:Eminent Persians 2554: 2545: 2544: 2542: 2535: 2526: 2517: 2505: 2499: 2498: 2486: 2480: 2479: 2460: 2454: 2448: 2442: 2428: 2422: 2412: 2406: 2394: 2388: 2376: 2370: 2360: 2354: 2353: 2345: 2339: 2338: 2331: 2325: 2324: 2306: 2274: 2268: 2267: 2260: 2254: 2253: 2251: 2242: 2236: 2214: 2208: 2207: 2179: 2173: 2172: 2169:"BBCPersian.com" 2165: 2159: 2158: 2156: 2154: 2145:. Archived from 2139: 2133: 2132: 2124: 2118: 2117: 2110: 2104: 2103: 2095: 2044:History of ideas 2033: 2028: 2027: 2026: 1984:moral philosophy 1957:Dariush Shayegan 1873:Nasser Katouzian 1848:Mousa Ghaninejad 1835:Farrokhroo Parsa 1829:Parviz Varjavand 1817:Daryoush Ashouri 1738:Aramesh Doustdar 1714:Dariush Shayegan 1710:Javad Tabatabaei 1698:Martin Heidegger 1657:Mohammad Khatami 1488:Mostafa Malekian 1466:Iranian scholar 1384:Mohammad Khatami 1342:absolute monarch 1326:Fazlollah Zahedi 1294:(under the name 1174:The presence of 857:Ebrahim Golestan 853:Shahrokh Meskoob 687: 676: 645:Hooshang Seyhoun 601:Marcos Grigorian 595:Farrokh Ghaffari 587:Ebrahim Golestan 542:Abbas Kiarostami 536:, a movement in 472:Jalal Al-e-Ahmad 467:Marxist ideology 461:Third generation 390:First generation 266:was writing his 228: 221: 210: 207: 201: 178: 170: 163: 156: 152: 149: 143: 141: 100: 76: 68: 57: 35: 34: 27: 21: 5292: 5291: 5287: 5286: 5285: 5283: 5282: 5281: 5277:Intellectualism 5262:Culture of Iran 5252: 5251: 5250: 5245: 5209: 5179: 5158:Rap and hip-hop 5129: 5110:Public holidays 5095:Persian gardens 5084:Imperial Anthem 5075:National Jewels 5030:Iranian studies 4919: 4853: 4805: 4737: 4698:Persian (Farsi) 4671: 4650: 4619: 4581: 4574: 4509:Pharmaceuticals 4454: 4445:Venture capital 4420:Rial (currency) 4405:Nuclear program 4284: 4263: 4230: 4189: 4140:Nuclear program 4105:Judicial system 4027: 4010: 3981:Iranian plateau 3908: 3887: 3771: 3693: 3675: 3662: 3630:History (1979–) 3629: 3621: 3616: 3611: 3605: 3572: 3548: 3517: 3509: 3501: 3493: 3485: 3477: 3469: 3461: 3448: 3442: 3434: 3426: 3418: 3411: 3403: 3395: 3387: 3379: 3371: 3358: 3352: 3344: 3336: 3328: 3320: 3312: 3304: 3296: 3288: 3272: 3262: 3256: 3243: 3237: 3229: 3221: 3213: 3205: 3197: 3189: 3181: 3173: 3160: 3154: 3153:Neo-Babylonian 3146: 3138: 3131:(860 BC–590 BC) 3130: 3122: 3114: 3106: 3099:(c.2300–675 BC) 3098: 3090: 3082: 3074: 3066: 3046: 3033: 3020: 3014: 2980: 2910: 2828: 2823: 2822: 2813: 2811: 2802: 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1314:Abadan Refinery 1288:Operation Boot' 1257: 1237: 1232: 1208:Simin Daneshvar 1200:Simin Behbahani 1188:Tahmineh Milani 1164: 1158: 1093:Moslem Bahadori 1020:Moslem Bahadori 1012:Mahmoud Hessaby 993: 991:Science in Iran 976: 956: 954:Persian theatre 950: 937:Simin Behbahani 932:Mohammad Zohari 912:Hushang Ebtehaj 875: 869: 833: 807: 768:Melal Orchestra 755:revolutionized 749:Sheyda Ensemble 733: 719:in the case of 709:Complex systems 681: 670: 625:Safavid dynasty 621: 564:to modernity." 530: 518:Sahabi family ( 512: 484: 463: 447:Hasan Taqizadeh 423:Ali Akbar Davar 411: 398: 392: 371: 305:Cyrus the Great 252: 229: 218: 217: 216: 211: 205: 202: 195: 183:This article's 179: 164: 153: 147: 144: 101: 99: 89: 77: 36: 32: 23: 22: 15: 12: 11: 5: 5290: 5280: 5279: 5274: 5269: 5264: 5247: 5246: 5244: 5243: 5233: 5222: 5219: 5218: 5215: 5214: 5211: 5210: 5208: 5207: 5202: 5197: 5191: 5189: 5185: 5184: 5181: 5180: 5178: 5177: 5170: 5165: 5160: 5155: 5150: 5145: 5139: 5137: 5131: 5130: 5128: 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4296: 4294: 4286: 4285: 4273: 4272: 4269: 4268: 4265: 4264: 4262: 4261: 4259:Supreme Leader 4256: 4251: 4246: 4240: 4238: 4232: 4231: 4229: 4228: 4223: 4221:Local councils 4218: 4213: 4208: 4203: 4197: 4195: 4191: 4190: 4188: 4187: 4182: 4177: 4167: 4162: 4157: 4152: 4147: 4137: 4132: 4127: 4121: 4116: 4107: 4102: 4101: 4100: 4098:Women's rights 4095: 4090: 4080: 4075: 4070: 4060: 4055: 4045: 4039: 4037: 4029: 4028: 4016: 4015: 4012: 4011: 4009: 4008: 4003: 3998: 3993: 3988: 3983: 3978: 3973: 3968: 3963: 3958: 3953: 3952: 3951: 3949:Climate change 3941: 3936: 3935: 3934: 3929: 3919: 3913: 3910: 3909: 3897: 3896: 3893: 3892: 3889: 3888: 3886: 3885: 3880: 3875: 3870: 3865: 3860: 3855: 3850: 3845: 3840: 3835: 3833:Jiroft culture 3830: 3829: 3828: 3821:Iranic peoples 3818: 3817: 3816: 3815: 3814: 3809: 3797:Persianization 3794: 3789: 3783: 3781: 3777: 3776: 3773: 3772: 3770: 3769: 3764: 3759: 3754: 3749: 3744: 3739: 3734: 3733: 3732: 3722: 3717: 3712: 3707: 3702: 3697: 3689: 3684: 3679: 3671: 3666: 3658: 3653: 3648: 3643: 3638: 3633: 3625: 3623: 3613: 3612: 3610: 3609: 3601: 3596: 3591: 3586: 3581: 3576: 3567: 3565: 3558: 3554: 3553: 3550: 3549: 3547: 3546: 3541: 3536: 3531: 3526: 3521: 3513: 3505: 3497: 3489: 3481: 3473: 3465: 3456: 3454: 3450: 3449: 3447: 3446: 3438: 3430: 3422: 3415: 3407: 3404:(1135/36-1225) 3399: 3391: 3383: 3375: 3366: 3364: 3360: 3359: 3357: 3356: 3348: 3340: 3332: 3324: 3316: 3308: 3300: 3292: 3283: 3281: 3274: 3268: 3267: 3264: 3263: 3261: 3260: 3251: 3249: 3245: 3244: 3242: 3241: 3233: 3225: 3217: 3214:(c.295–220 BC) 3209: 3201: 3193: 3185: 3177: 3168: 3166: 3162: 3161: 3159: 3158: 3150: 3142: 3134: 3126: 3118: 3110: 3102: 3094: 3086: 3078: 3073:Proto-Elamite 3070: 3061: 3059: 3052: 3048: 3047: 3035: 3034: 3022: 3021: 3013: 3012: 3005: 2998: 2990: 2984: 2983: 2975: 2970: 2965: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2916: 2909: 2908:External links 2906: 2905: 2904: 2897: 2890: 2883: 2872: 2864: 2856: 2838: 2832:Latifiyan, Ali 2827: 2824: 2821: 2820: 2795: 2770: 2734: 2715:(2): 191–202. 2709:Social Compass 2695: 2681: 2667: 2646: 2620: 2608: 2601: 2576: 2569: 2546: 2518: 2500: 2495:Foreign Policy 2481: 2474: 2455: 2443: 2423: 2407: 2389: 2371: 2355: 2340: 2326: 2269: 2255: 2237: 2209: 2184:Scientometrics 2174: 2160: 2134: 2127:Wanner, Rene. 2119: 2105: 2089: 2088: 2086: 2083: 2082: 2081: 2076: 2071: 2066: 2064:Isfahan School 2061: 2056: 2051: 2046: 2041: 2035: 2034: 2018: 2015: 2014: 2013: 2006: 2003: 1940: 1915: 1912: 1911: 1910: 1903:Elaheh Koulaei 1900: 1894: 1888: 1882: 1879:Jamshid Momtaz 1876: 1870: 1858: 1857: 1851: 1839: 1838: 1832: 1826: 1823:Masoud Behnoud 1820: 1814: 1808: 1802: 1774: 1771: 1753: 1750: 1705: 1702: 1694:Mehdi Golshani 1690:Javad Larijani 1680: 1677: 1665:Abdollah Noori 1653: 1652: 1641: 1635: 1629: 1623: 1620: 1617: 1606: 1603: 1585:, David Hild, 1492:Mohsen Kadivar 1476:Mehdi Bazargan 1468:Mehdi Bazargan 1459: 1456: 1443:Jalal Al Ahmad 1434: 1431: 1426: 1423: 1410: 1407: 1394:secularization 1376:Main article: 1373: 1370: 1360: 1357: 1284:United Kingdom 1269:28 Mordad coup 1256: 1255:28 Mordad coup 1253: 1249:Farrokhi Yazdi 1236: 1233: 1231: 1228: 1160:Main article: 1157: 1154: 1145:United Nations 1121: 1120: 1117: 1111: 1105: 1102: 1099: 1096: 1090: 1087: 1081: 1078: 1075: 1072: 1071:(Rheumatology) 1066: 1065:(Pharmacology) 1060: 1057: 1050: 1049: 1047: 989:Main article: 975: 972: 952:Main article: 949: 946: 945: 944: 942:Sohrab Sepehri 939: 934: 929: 924: 919: 914: 909: 904: 899: 894: 889: 884: 873:Persian poetry 871:Main article: 868: 865: 861:Sadegh Choubak 829:Main article: 806: 803: 732: 731:Music movement 729: 717:folding theory 701:Bahram Shirdel 668:Reza Daneshmir 660:Post-Modernism 620: 617: 538:Iranian cinema 526:Main article: 511: 508: 483: 480: 462: 459: 410: 407: 394:Main article: 391: 388: 370: 367: 317:Persian empire 303:'s praise for 251: 248: 242:experience of 231: 230: 213: 212: 206:September 2012 192:the key points 182: 180: 173: 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3871: 3869: 3866: 3864: 3861: 3859: 3856: 3854: 3851: 3849: 3846: 3844: 3841: 3839: 3836: 3834: 3831: 3827: 3824: 3823: 3822: 3819: 3813: 3810: 3808: 3807:Turco-Persian 3805: 3804: 3803: 3800: 3799: 3798: 3795: 3793: 3790: 3788: 3785: 3784: 3782: 3778: 3768: 3765: 3763: 3760: 3758: 3755: 3753: 3750: 3748: 3745: 3743: 3740: 3738: 3735: 3731: 3728: 3727: 3726: 3723: 3721: 3718: 3716: 3713: 3711: 3708: 3706: 3703: 3701: 3698: 3696: 3690: 3688: 3685: 3683: 3680: 3678: 3676:War (1980–88) 3672: 3670: 3667: 3665: 3659: 3657: 3654: 3652: 3649: 3647: 3644: 3642: 3639: 3637: 3634: 3632: 3627: 3626: 3624: 3619: 3614: 3608: 3602: 3600: 3597: 3595: 3592: 3590: 3587: 3585: 3582: 3580: 3577: 3575: 3569: 3568: 3566: 3562: 3559: 3555: 3545: 3542: 3540: 3537: 3535: 3532: 3530: 3527: 3525: 3522: 3520: 3514: 3512: 3506: 3504: 3498: 3496: 3490: 3488: 3482: 3480: 3474: 3472: 3468:Qara Qoyunlu 3466: 3464: 3458: 3457: 3455: 3451: 3445: 3439: 3437: 3431: 3429: 3423: 3421: 3416: 3414: 3408: 3406: 3400: 3398: 3392: 3390: 3384: 3382: 3376: 3374: 3368: 3367: 3365: 3361: 3355: 3349: 3347: 3341: 3339: 3333: 3331: 3325: 3323: 3317: 3315: 3309: 3307: 3301: 3299: 3293: 3291: 3285: 3284: 3282: 3278: 3275: 3269: 3259: 3253: 3252: 3250: 3246: 3240: 3234: 3232: 3226: 3224: 3218: 3216: 3210: 3208: 3202: 3200: 3194: 3192: 3186: 3184: 3178: 3176: 3170: 3169: 3167: 3165:550 BC–AD 224 3163: 3157: 3151: 3149: 3143: 3141: 3135: 3133: 3127: 3125: 3121:Neo-Assyrian 3119: 3117: 3111: 3109: 3103: 3101: 3095: 3093: 3087: 3085: 3079: 3077: 3071: 3069: 3063: 3062: 3060: 3056: 3053: 3049: 3045: 3040: 3036: 3032: 3027: 3023: 3018: 3011: 3006: 3004: 2999: 2997: 2992: 2991: 2988: 2979: 2976: 2974: 2971: 2969: 2966: 2963: 2960: 2957: 2955: 2952: 2950: 2947: 2945: 2942: 2940: 2937: 2935: 2932: 2930: 2927: 2925: 2922: 2920: 2917: 2915: 2912: 2911: 2902: 2898: 2895: 2891: 2888: 2884: 2882: 2881: 2876: 2873: 2870: 2869: 2865: 2862: 2861: 2857: 2854: 2853:0-934211-90-6 2850: 2846: 2842: 2839: 2837: 2833: 2830: 2829: 2810:on 2011-08-16 2809: 2805: 2799: 2785:on 2007-12-29 2784: 2780: 2774: 2759:on 2006-12-10 2755: 2748: 2746: 2738: 2730: 2726: 2722: 2718: 2714: 2710: 2706: 2699: 2691: 2685: 2677: 2671: 2656: 2650: 2635: 2631: 2624: 2617: 2612: 2604: 2602:9780230115620 2598: 2594: 2593: 2585: 2583: 2581: 2572: 2570:9780815609070 2566: 2562: 2561: 2553: 2551: 2539: 2532: 2525: 2523: 2516: 2515: 2510: 2504: 2496: 2492: 2485: 2477: 2475:9781845113476 2471: 2467: 2466: 2459: 2452: 2447: 2440: 2436: 2432: 2427: 2420: 2416: 2411: 2404: 2403: 2398: 2393: 2386: 2385: 2380: 2375: 2368: 2364: 2359: 2351: 2344: 2336: 2330: 2322: 2318: 2314: 2310: 2305: 2300: 2296: 2292: 2288: 2284: 2280: 2273: 2265: 2259: 2248: 2241: 2234: 2233:1-4039-6276-6 2230: 2226: 2222: 2221:Michael Rubin 2218: 2213: 2205: 2201: 2197: 2193: 2189: 2185: 2178: 2170: 2164: 2149:on 2007-01-25 2148: 2144: 2138: 2130: 2123: 2115: 2109: 2101: 2094: 2090: 2080: 2077: 2075: 2072: 2070: 2067: 2065: 2062: 2060: 2057: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2036: 2032: 2021: 2011: 2007: 2004: 2001: 1997: 1993: 1989: 1985: 1981: 1976: 1972: 1968: 1963: 1958: 1954: 1953:phenomenology 1950: 1946: 1941: 1937: 1936: 1935: 1928: 1924: 1920: 1908: 1904: 1901: 1898: 1895: 1892: 1889: 1886: 1883: 1880: 1877: 1874: 1871: 1868: 1865: 1864: 1863: 1862: 1855: 1852: 1849: 1846: 1845: 1844: 1843: 1836: 1833: 1830: 1827: 1824: 1821: 1818: 1815: 1812: 1809: 1806: 1803: 1800: 1797: 1796: 1795: 1794: 1790: 1784: 1779: 1770: 1767: 1763: 1760:, founder of 1759: 1749: 1745: 1741: 1739: 1735: 1731: 1730:Khosro Naghed 1727: 1726:Ehsan Naraghi 1723: 1719: 1715: 1711: 1701: 1699: 1695: 1691: 1687: 1676: 1674: 1670: 1666: 1662: 1658: 1650: 1646: 1642: 1640: 1639:civil society 1636: 1634: 1630: 1628: 1624: 1621: 1618: 1616: 1612: 1611: 1610: 1602: 1600: 1596: 1590: 1588: 1584: 1580: 1576: 1575:Richard Rorty 1572: 1568: 1564: 1560: 1556: 1552: 1551:Mahmoud Sadri 1548: 1544: 1539: 1537: 1533: 1529: 1525: 1524:Immanuel Kant 1521: 1515: 1513: 1509: 1503: 1501: 1497: 1493: 1489: 1485: 1481: 1477: 1469: 1464: 1455: 1452: 1448: 1444: 1440: 1430: 1422: 1420: 1416: 1406: 1402: 1399: 1398:velayat faqih 1395: 1390: 1385: 1379: 1369: 1366: 1356: 1354: 1349: 1347: 1343: 1339: 1335: 1331: 1327: 1323: 1319: 1315: 1311: 1307: 1302: 1300: 1298: 1293: 1292:United States 1289: 1285: 1281: 1277: 1274: 1270: 1266: 1262: 1252: 1250: 1246: 1242: 1227: 1225: 1220: 1215: 1213: 1209: 1205: 1201: 1197: 1193: 1189: 1185: 1184:Shirin Neshat 1180: 1177: 1172: 1170: 1163: 1153: 1150: 1146: 1141: 1139: 1138:Reza Mansouri 1135: 1134: 1129: 1128:string theory 1124: 1118: 1115: 1112: 1109: 1106: 1103: 1100: 1097: 1094: 1091: 1088: 1085: 1082: 1079: 1076: 1073: 1070: 1067: 1064: 1061: 1058: 1055: 1054:Reza Mansouri 1052: 1051: 1048: 1045: 1044: 1043: 1041: 1037: 1033: 1032:Abbas Shafiee 1029: 1024: 1021: 1017: 1013: 1008: 1006: 1002: 998: 992: 984: 980: 971: 969: 965: 964:Bahram Beyzai 961: 955: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 917:Ahmad Shamlou 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Retrieved 2808:the original 2798: 2787:. Retrieved 2783:the original 2773: 2761:. Retrieved 2754:the original 2744: 2737: 2712: 2708: 2698: 2684: 2670: 2659:. Retrieved 2649: 2637:. Retrieved 2634:The Guardian 2633: 2623: 2615: 2611: 2591: 2559: 2512: 2503: 2494: 2484: 2464: 2458: 2450: 2446: 2426: 2410: 2400: 2392: 2384:New York Sun 2382: 2374: 2358: 2343: 2329: 2286: 2282: 2272: 2258: 2240: 2225:Eternal Iran 2224: 2212: 2190:(1): 79–80. 2187: 2183: 2177: 2163: 2151:. Retrieved 2147:the original 2137: 2122: 2108: 2093: 2010:Hossein Nasr 1949:Ahmad Fardid 1944: 1932: 1927:Ali Shariati 1897:Amir Attaran 1860: 1859: 1841: 1840: 1792: 1791: 1788: 1765: 1758:Hossein Nasr 1755: 1746: 1742: 1734:Abbas Milani 1707: 1682: 1673:Mostafa Moin 1661:Yousef Sanei 1654: 1608: 1591: 1579:Noam Chomsky 1570: 1559:Ahmad Ghabel 1540: 1528:G.W.F. 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Cnn.com 2639:20 August 2509:attached. 1793:Scholars: 1336:of Iran ( 1310:democracy 1028:chemistry 787:Khorasani 779:Sima Bina 613:Sculpture 470:society. 357:Aeschylus 334:Nietzsche 301:The Bible 287:Max Weber 268:Histories 264:Herodotus 244:modernity 190:summarize 148:July 2009 53:talk page 5231:Category 5124:football 5115:Scouting 5025:Iranians 5015:Folklore 4811:Religion 4723:Georgian 4703:Armenian 4564:shipping 4559:railways 4549:airlines 4515:Industry 4380:Taxation 4194:Councils 4110:Military 4025:Politics 4006:Wildlife 3971:Caucasus 3853:Persians 3780:See also 3604:Iranian 3571:Pahlavi 3484:Safavid 3460:Timurid 3363:977–1432 3343:Ziyarid 3319:Tahirid 3311:Samanid 3303:Abbasid 3295:Umayyad 3280:632–1090 3097:Lullubi 3081:Elamite 2964:magazine 2763:16 April 2592:The Shah 2538:Archived 2335:"Nature" 2313:17080057 2204:37655037 2153:16 April 2017:See also 1925:, where 1649:politics 1417:and the 1212:Savushun 1147:awarded 1143:In 2007 770:and the 751:and the 609:painting 546:New wave 534:New wave 5174:Ey Iran 5122: ( 5082: ( 5058:student 5056: ( 5052: ( 5037: ( 5005:Cuisine 4990:Fashion 4978: ( 4958: ( 4943: ( 4929:Culture 4877: ( 4841: ( 4826: ( 4799:Turkmen 4751: ( 4742:Peoples 4713:Kurdish 4669:Society 4570:Tourism 4547: ( 4537: ( 4527: ( 4507: ( 4500:Defense 4470: ( 4460:Sectors 4447: ( 4407: ( 4312: ( 4293:General 4282:Economy 4172: ( 4142: ( 4112: ( 4065: ( 4050: ( 4036:General 3991:Islands 3927:largest 3917:Borders 3386:Seljuk 3378:Ghurid 3327:Alavid 3137:Median 3129:Urartu 3051:Ancient 3031:History 2826:Sources 2321:2967719 2291:Bibcode 1338:Persian 1299:Project 1267:as the 1259:In the 805:Letters 795:Bandari 791:Kurdish 721:Shirdel 559:(2001) 488:Goftegu 359:' play 240:Iranian 132:scholar 5241:Portal 5000:Cinema 4982:Nowruz 4879:higher 4753:abroad 4718:Hebrew 4624:Places 4520:Mining 4345:Energy 3922:Cities 3838:Aryans 3557:Modern 3508:Qajar 3351:Buyid 3019:topics 2851:  2727:  2599:  2567:  2472:  2319:  2311:  2283:Nature 2231:  2202:  1973:, and 1945:Toodeh 1736:, and 1645:ethics 1534:, and 1332:, the 1297:TPAJAX 1271:, the 1194:, and 1136:asked 1133:Nature 783:Kamkar 747:, the 713:Gharib 688:, and 297:Persia 134:  127:  120:  113:  105:  5135:Music 5120:Sport 5050:Media 5035:Islam 4971:Blogs 4915:Women 4870:Crime 4858:Other 4819:Islam 4789:Kurds 4554:metro 4472:fruit 4430:Setad 3500:Zand 3410:Kart 2757:(PDF) 2750:(PDF) 2541:(PDF) 2534:(PDF) 2317:S2CID 2250:(PDF) 2200:S2CID 1781:Prof 1508:Faqih 1176:women 948:Drama 686:] 675:] 492:Kiyan 323:Hegel 279:other 272:other 139:JSTOR 125:books 5163:Rock 5148:Jazz 5143:Folk 5009:wine 4794:Jews 4124:Navy 4114:Army 4093:LGBT 3017:Iran 2962:Time 2849:ISBN 2765:2018 2725:ISSN 2641:2013 2597:ISBN 2565:ISBN 2470:ISBN 2309:PMID 2235:p.34 2229:ISBN 2219:and 2155:2018 1994:and 1907:USSR 1692:and 1671:and 1597:and 1561:and 1498:and 1445:and 1334:Shah 1265:Iran 966:and 859:and 781:and 715:and 654:and 643:and 611:and 603:and 593:and 490:and 453:and 309:Jews 111:news 5153:Pop 4956:Art 4539:TCI 2717:doi 2419:BBC 2299:doi 2287:444 2192:doi 1301:). 1210:'s 699:or 381:by 289:to 94:by 5258:: 2877:, 2843:, 2723:. 2713:51 2711:. 2707:. 2632:. 2579:^ 2549:^ 2521:^ 2493:. 2437:, 2433:, 2381:, 2365:, 2315:. 2307:. 2297:. 2285:. 2281:. 2223:. 2198:. 2188:61 2186:. 1969:, 1740:. 1732:, 1728:, 1724:, 1720:, 1716:, 1712:, 1688:, 1667:, 1663:, 1581:, 1577:, 1565:. 1557:, 1553:, 1549:, 1545:, 1530:, 1526:, 1522:, 1514:. 1502:. 1494:, 1490:, 1486:, 1482:, 1478:, 1449:. 1441:, 1348:. 1322:BP 1190:, 1186:, 1018:, 1014:, 970:. 863:. 855:, 851:, 847:, 843:, 797:, 793:, 789:, 774:. 692:. 684:fa 677:, 673:fa 662:. 639:, 635:, 615:. 589:, 552:. 449:, 445:, 441:, 437:, 433:, 429:, 425:, 421:, 417:, 365:. 274:. 56:. 5126:) 5086:) 5066:) 5060:) 5041:) 5011:) 5007:( 4986:) 4984:) 4962:) 4952:) 4896:) 4845:) 4830:) 4755:) 4566:) 4541:) 4531:) 4511:) 4474:) 4451:) 4411:) 4316:) 4176:) 4146:) 4126:) 4069:) 4054:) 3009:e 3002:t 2995:v 2855:. 2817:. 2792:. 2767:. 2747:" 2743:" 2731:. 2719:: 2692:. 2678:. 2664:. 2643:. 2605:. 2573:. 2497:. 2478:. 2352:. 2337:. 2323:. 2301:: 2293:: 2266:. 2252:. 2206:. 2194:: 2171:. 2157:. 2131:. 2116:. 2012:. 1651:. 385:. 226:) 220:( 208:) 204:( 194:. 161:) 155:( 150:) 146:( 136:· 129:· 122:· 115:· 88:. 63:) 59:( 20:)

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