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Sringeri Sharada Peetham

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the dates and events, in part because of the loss of records, and also because the pontiffs of the monastery adopted the same name which has created confusion in understanding the surviving records. Yet, it may also be because the peetham was not founded by Shankara, but only centuries later. The early inscriptions that mention Sringeri, in the regional Kannada language, are donative or commemorative. Though useful in establishing the significance of the matha, they lack details to help establish the early history. According to Hermann Kulke, the early history of Sringeri is unknown and the earliest epigraphical evidence in the region is from the 12th century and belongs to the Jainism tradition. According to Paul Hacker, no mention of the
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Hoysala temples, with the basement adorned with sculpted animals and balustrades with yalis flanking the steps. The outer walls of the Shiva temple have large sculptured panels at right angles to each other and these show the major gods and goddess of Vedic tradition and post-Vedic Shaivism, Vaishnavism, Shaktism, Saurism (Surya) and Ganapatya (Ganesha) traditions of Hinduism. The base of the temple have relief friezes depicting a large variety of stories from Hindu epics and puranas. The sanctum has a linga, the southern side of the sanctum features Brahma-Sarawati, the western side Vishnu-Lakshmi, and the northern side Shiva-Parvati.
1468:. According to tradition, the monk's efforts were supported by the 10th and 11th pontiff of Sringeri peetham. Vidyaranya later became the 12th acharya of the Sringeri peetham in 1375 CE. Shortly after the start of the Vijayanagara empire in 1336 CE, the rulers began building the Vidyashankara temple at the Sringeri peetham site. This temple was completed in 1338. The Vijayanagara rulers repaired and built numerous more Hindu and Jain temples in and around the Sringeri matha and elsewhere in their empire. This is a period where numerous inscriptions help establish the existence of the Sringeri peetham from the 14th century onwards. 1639:(seven mothers) sculpted. The goddess sits in a golden chariot. Along with Saraswati in the sanctum, the temple has small shrines for Ganesha and for Bhuvaneshvari. The Saradambda temple and nearby structures additionally house a library, a Vedic school, a shrine for Adi Shankara, and other facilities of the monastery. It has been the historic epicenter of Sringeri's annual Navaratri festival celebrations, as well as the chariot festival held in February or March every year. The temple also gives the site its name, with "Sarada peetha" meaning "seat of learning". The temple was renovated to its current form in 1916. 1787: 4116: 1611: 1584:, who sent funds to restore the damage. Tipu Sultan, a Muslim, also sent a letter requesting the Jagadguru to perform penance and Hindu worship for "good showers and crops". Scholars have interpreted this event both as an evidence of Tipu Sultan's religious tolerance and the predatory habits of some contingents in the Maratha army, or alternatively as a strategic political move by Tipu Sultan to request the monastery to perform "superstitious rites" to "conciliate with his Hindu subjects and to discomfort his Maratha enemies", quotes Leela Prasad. 52: 1868: 162: 1814: 1918: 40: 5422: 5432: 5411: 1671:(lit. "teacher of mankind") is the pontiff, both in spiritual and secular sense. A celibate ascetic by tradition, he leads the learning institutions within the monastery and worship festivals. In case of differing views on the operation of monastery, his decision is considered by the monks as binding. He is also responsible for screening, studying and selecting the candidate monk who will succeed him as the next pontiff. 3862: 1116: 1560:
preserved by the monastery. According to the letters and ledger entries, the Maratha rulers delivered gifts and bestowed grants to the monastery between 1738 and 1894. The letters of the Maratha rulers are typically in Marathi, while the replies from the Sringeri pontiff are in Sanskrit. In addition to these records, the monastery literature mention land grants from the Marathas as well as records of the visit by the
5442: 3854: 186: 3812: 1479:(counsellor, teacher). This grant became a six-century tradition that ended in the 1960s and 1970s when the Indian central government introduced and enforced a land-reform law that redistributed the land. The Vijayanagara empire gift also began a regional philanthropic tradition of endowments by the wealthy and the elderly population to the Sringeri matha. The 1588:
gold and copper, to return it along with compensation. In the years and decades that followed the Pindari sacking of 1791, the cordial relations and mutual support between the Sringeri monastery and the Maratha rulers returned. However, according to Leela Prasad, the culprits were never brought to book and neither was any compensation given to the temple.
1475:(tax-exempt) gift of land in and around Sringeri in 1346 CE to the Sringeri matha guru Bharati Tirtha, in a manner common in the Indian tradition for centuries, to help defray the costs of operating the monastery and temples. The grant is evidenced by a stone inscription by the king who reverentially refers to the 10th pontiff of Sringeri matha as a 1543:
is mostly discernible from the literary records. The lands held by the monastery and the goods meant for its operation were treated by the Nayakas as tax-exempt and not subject to any tariffs. Additionally, the 17th-century records show that the matha received special gifts from the Lingayat rulers on festive occasions such as
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The temple can be entered from four directions. Inside the temple is a large mandapa with intricately carved pillars, several antechambers with artwork, a sanctum with linga and a circumambulation passageway around it. The passageway opens to smaller shrines dedicated to Hindu gods and goddesses from
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The Sringeri matha was supported by the Maratha rulers when they came to power in the post-Aurangzeb Mughal era. The monastery provided the Marathas with counsel in return as evidenced by over two dozen letters, mostly in the Marathi language and some in Sanskrit using Kannada script. These have been
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The Sringeri matha received gifts and grants from the Keladi Nayakas, as evidenced by ledger records and literature preserved by the monastery. Unlike the copious epigraphical evidence from the Vijayanagara era, few inscriptions from the Keladi era history are available and the history of this period
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can be found before the 14th century CE. Until the 15th century, the timespan of the directors of Sringeri Math are unrealistically long, spanning 60+ and even 105 years. After 1386, the timespans become much shorter. According to Hacker, these mathas were probably established in the 14th century, to
1427:
While tradition attributes the establishment of Sringeri Sharada Peetham to Adi Shankara, situating him in the 5th century BCE, the history of Sringeri Peetham from the time of Adi Shankara (8th century CE) to about the 14th century is unknown. This may be because the sources are contradictory about
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A hagiographic legend states that Sri Adi Shankara, during His travels across India, witnessed a snake unveiling its hood like an umbrella to shield a pregnant frog from the hot sun on the banks of the river Tunga in Sringeri. Deducing that non-violence amongst natural predators was innate to a holy
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is the administrative organization that has historically managed the monastery resources, properties and endowments in accordance with historic policies and guidelines. This includes the temples, the Vedic schools, the library, the kitchen and free feeding houses for the monks and visiting pilgrims
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architecture traditions with Hoysalas and Vijayanagara styles, giving it an unusual appearance. The temple has an apsidal shape with its interior chambers and sanctum set on the square principle while the spire and outer walls use an almost circular plan. The temple is set on a high plinth like the
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The sacking led to a protest by the pontiff of the Sringeri matha who started a fast to death on the banks of the Tunga river. According to Shastri, after the Maratha Peshwa ruler learned about the Pindari sacking, he took corrective action and sent his contingents to locate the loot, the statues,
1533:
by a coalition of Deccan sultanates, the Vijayanagara empire territories faced a political turmoil. The Deccan region was largely divided among five Islamic sultanates. The coastal regions of Karnataka that included the Sringiri matha ultimately came under the control of the Nayakas of Keladi from
1516:
of Vidyaranyapuram with a land grant for the Brahmins, and in the 15th century established the earliest version of the Saradamba temple found at the Sringeri peetham site. The tradition of establishing satellite institutions under the supervision of the Sringeri peetham started in the Vijayanagara
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The Sringeri Sharada Peetham has a network of branches in India. Some of the major branches include those in Varanasi, Haridwar, Nasik, Gaya, Mysore, Hyderabad, Madurai, Chennai, Kanchipuram, Tirupati, Coimbatore, Ramesvaram, Kalady, Ramnad and Bengaluru. The monastery also supervises a number of
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According to Shastri, following the traditional accounts, the Vijayanagara kings visited the Sringeri monastery many times over some 200 years and left inscriptions praising the monks, revering their knowledge of the Vedas and their scholarship. The monastery also provided the Vijayanagara empire
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Saraswati, the goddess of knowledge and arts in the Hindu tradition, is the presiding deity of the monastery. The monastery tradition states that Adi Shankara installed a sandalwood image of Saraswati as Saradamba in a simple shrine, one that was replaced with its current copy in gold during the
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The Sringeri monastery has been a historic politico-religious center at least from the 14th century. Along with the Vijayanagara emperors and the Mysore Muslim rulers such as Hyder Ali and Tipu Sultan, the colonial British authorities and their Nayak and Wodeyar dynasty appointees considered the
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studies. The Pītham runs several vedic schools (pathashalas), maintains libraries and repositories of historic Sanskrit manuscripts. The Śringerī Mutt has been active in preserving Vedas, sponsoring students and recitals, Sanskrit scholarship, and celebrating traditional annual festivals such as
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The religio-political significance of the Sringeri monastery was such that both the Marathas and the Muslim ruler Hyder Ali sought "cordial relations" with it. According to Leela Prasad, after the Maratha ruler Raghunatha Rao invited the Sringeri matha's Jagadguru to visit him and the pontiff
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The Sringeri matha includes two major temples. One is dedicated to Shiva and is called the Vidya Shankara temple, the other to Saraswati and is called the Sharada Amba temple. The earliest version of the Shiva temple was built in the 14th century, of goddess Saraswati in the 15th century.
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to each of the four monasteries, installing Sri Sureshvaracharya, Sri Hastamalakacharya, Sri Padmapadacharya and Sri Totakacharya as the first Jagadgurus of the Peethams at Sringeri, Dvaraka, Puri and Badri respectively. According to tradition, Sri Adi Shankara installed
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tradition, who has previously served as governors for the Vijayanagara emperors. The Keladi dynasty supported the Sringiri peetham for nearly 250 years, from 1499 to 1763, when the Keladi Nayakas rule was ended by Hyder Ali seeking to create a sultanate from Mysore.
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According to tradition, Sri Adi Shankaracharya, the principal exponent of Advaita Vedanta, established four pithams (dioceses) in India to preserve and propagate Sanatana Dharma and Advaita Vedanta. These were Sringeri Sri Sharada Peetham (Karnataka) in the South,
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managed the land and therefore operated as a sociopolitical network and land-grant institution for over 600 years beyond its religious role and spiritual scholarship. This relationship between the monastery and the regional population has been guided by a mutual
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accepted the invitation, when Hyder Ali – whose hostility to the Marathas had been legendary – heard about the trip, Hyder Ali sent the Jagadguru gifts and an escort consisting of a palanquin, five horses, an elephant and cash for the travel expenses.
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In the late 15th century, the patronage of the Vijayanagara kings shifted to Vaisnavism. Following this loss of patronage, Sringeri matha had to find other means to propagate its former status, and the story of Shankara establishing the four cardinal
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monastery to be a strategically important hub for regional politics. Its operations were a target of surveillance, its collection of Hindu texts on Dharma and its counsel given its regional significance were sought by the British authorities.
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administration with guidance on governance. The descendant rulers of the Vijayanagara empire regularly visited the monastery and made a series of endowments to the Sringeri matha as evidenced by various inscriptions. They also established the
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in Śringerī. The Mutt complex consists of shrines on both the northern and southern banks of the river. The three prominent shrines on the northern bank of the Tunga are dedicated to the presiding deity of the Pītham and the divinity of
1953: 1313:(Vyāsa Pūrnima). The Pītham has branches across India and maintains temples at several locations. It also has a social outreach programme. It has initiated various reforms against orthodoxy in an initiative to become the 1647:
Sringeri matha has preserved and been a source of ancient Sanskrit manuscripts to scholars. In the contemporary monastery, a library is located on the first floor of the Saradamba temple. It has about 500
1576:
After the third Anglo-Mysore war in 1791 between the armies of the British and Maratha coalition and those of Tipu Sultan, a part of the defeated contingent of the Marathas, that is, the irregular
1464:. In his counsel, the Vijayanagara founders lead an expansive conquest of much of the southern Indian peninsula, taking over lands from the Sultanates that had formed after several invasions by the 1400:, as the first acharya of the Peetham at Sringeri before resuming his tour to establish the three remaining Peethams at Puri, Dwaraka and Badarinath. The math holds one of the four Mahavaakyas, 1664:
The Sringeri Sharada Peetham, over its centuries of operations has evolved a structure to manage the monastery, its succession and its branches. Some of the key positions and features include:
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and a large collection of paper manuscripts, most of which are in Sanskrit. These manuscripts are not only related to Advaita philosophy, but to classical subjects such as Sanskrit grammar,
1713:(letter writers and certified messengers for pontiff's official correspondence) and others. Since the geo-political disturbances in the 18th century, the monastery added the position of 1281:
The Pītham is traditionally headed by an ascetic pontiff belonging to the order of the Jagadguru Śankarāchārya. According to tradition, the first pontiff of the Pītham was
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Mahaswami. The successor-designate (the 37th Jagadguru acharya) was appointed in 2015, and was given the Yogapatta (monastic name) Sri Vidhushekhara Bharati Mahaswami.
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The math claims to have a lineage of Jagadgurus, stretching back straight to Sri Adi Shankaracharya himself. The present and 36th Jagadguru acharya of this peetham is
2891:
Lycett, Mark T.; Morrison, Kathleen D. (2013). "The Fall of Vijayanagara Reconsidered: Political Destruction and Historical Construction in South Indian History 1".
1460:. He helped Harihara I and his brother Bukka to build a Hindu army to overthrow the Muslim rule in the Deccan region, and re-establish a powerful Hindu kingdom from 1580:
returned through Sringeri and looted the monastery temples of its gold and copper, statues, killed some Brahmin priests, and destroyed property. The news reached
1726:
Vedic studies and Sanskrit schools in various parts of India. The monastery owns some agriculture land and this is farmed by the monks and monastery workers.
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Vijayanagara era. The shrine was rebuilt in the 15th century and expanded in the early 20th century. The temple has a maha-mandapa (main hall) with images of
1098: 17: 3098: 1840: 94: 1456:(sometimes referred to as Madhava Vidyaranya or Madhavacharya) who was an ideological support and the intellectual inspiration for the founders of the 1941: 5476: 1274:, and Jagadguru Śrī Vidyāśankara Tīrtha, the 10th Jagadguru of the Pītham. The southern bank houses the residence of the reigning pontiff, the 2019: 5481: 442: 3743: 1500:, one composed by a range of authors and generally dated to be from the second half of the 1st-millennium BCE through about 400 CE. 1387:
According to tradition, Shankara also instituted the tradition of appointing a succession of monastic pontifical heads, called the
5471: 2405: 867: 2785:, Quote: "the Vidya Shankara temple of the mid-fourteenth century, associated with Vidyaranya, the Raja-guru of the founders " 3843: 3615: 3594: 3550: 3380: 3353: 3326: 3263: 3224: 3174: 3123: 3014: 2975: 2929: 2778: 2715: 2688: 2495: 2446: 2339: 2297: 2242: 2064: 1631:
various Hindu traditions. According to George Michell, the current Vidyashankara temple reflects the 16th-century additions.
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H.H. Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam, The Shankaracharya of Sringeri Sharada Peetham Math
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spot, Sri Adi Shankara decided to establish His first Peetham in Sringeri. Sringeri is independently associated with
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at Sringeri and other branches of the Sringeri Sharada Peetham. Prior to the 1970s change in Indian law, the
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across the Western Ghats, and about 335 kilometres (208 mi) west-northwest from the state capital,
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has been guided by the Hindu Dharmasutras and Dharmasastras texts preserved and interpreted by the
1289:, renowned for his treatises on Vedānta - Mānasollāsa and Naishkarmya-Siddhi. The current pontiff, 1263: 1191: 1073: 998: 4010: 1397: 503: 5026: 4886: 4557: 4097: 4040: 3565:
Hinduism. In: Joseph Kitagawa, "The Religious Traditions of Asia: Religion, History, and Culture"
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Vidhushekhara Bharati was appointed as Uttaradhikari of the Sringeri Sharada Peetham by
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Architecture and Art of Southern India: Vijayanagara and the Successor States 1350-1750
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Architecture and Art of Southern India: Vijayanagara and the Successor States 1350-1750
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shrines of the previous pontiffs and the Sadvidyā Sañjīvini Samskrita Mahāpāthashālā.
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Sri Sharada Peetham is located in Sringeri about 85 kilometres (53 mi) east of
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The Pītham is one of the major Hindu institutions that has historically coordinated
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The history of Sringeri Peetha is recorded in the matha's literature as well as in
1393: 1297: 1275: 1130: 1119: 1068: 1028: 949: 920: 579: 562: 366: 287: 226: 4350: 3099:"That awkward moment Tipu Sultan restored a Hindu temple that the Marathas sacked" 2080: 1867: 161: 5435: 5300: 5253: 5235: 5185: 5119: 5101: 5044: 4994: 4813: 4717: 4590: 4552: 4522: 4360: 4250: 4089: 4082: 3929: 3672: 3605: 3584: 3563: 3559: 3004: 2965: 2919: 2768: 2705: 2678: 2585: 2436: 2287: 2232: 1465: 1305: 1211: 1207: 1023: 1003: 786: 776: 726: 695: 680: 552: 530: 518: 399: 307: 200: 143: 4015: 5270: 5206: 5049: 4393: 4270: 4240: 4075: 3781: 1994: 1984: 1849: 1369: 1293:
is the 36th Jagadguru in the since-unbroken spiritual succession of pontiffs.
1247: 1239: 1013: 760: 542: 478: 394: 3939: 2904: 2536:"Successor appointed to historic Sharada peetham at Sringeri - Times of India" 1813: 5460: 5386: 5290: 5069: 4843: 4581: 4472: 4383: 4317: 3634: 2587:
Kings and cults: state formation and legitimation in India and Southeast Asia
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Embodying the Vedas: Traditional Vedic Schools of Contemporary Maharashtra
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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The Daśanāmī-saṃnyāsīs. The Integration Of Ascetic Lineages Into An Order
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town
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Vijayanagara Voices: Exploring South Indian History and Hindu Literature
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responsibilities included managing the extensive lands and its tenants.
1551:. Some of the Nayaka princes studied at a school run by the monastery. 1453: 930: 872: 828: 690: 685: 557: 513: 452: 404: 2206: 5265: 5054: 5004: 4977: 4926: 4891: 4881: 4833: 4732: 4700: 4645: 4542: 4497: 4171: 2292:. American Philosophical Society. pp. 55–56, 250–260, 317, 410. 1831: 1738: 1734: 1564:(pontiff) to Maratha ruled regions and towns such as Pune and Nasik. 1412: 1405: 1342: 1338: 1267: 1227: 655: 347: 302: 3664:
Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach
2800: 2490:(2nd ed.). Bangalore, India: Ramakrishna Math. pp. 135–8. 2355: 1990:
Kalady, Kerala - the holy birthplace of Jagadguru Adi Shankaracharya
5310: 5129: 5124: 5014: 4951: 4931: 4762: 4598: 4425: 4398: 4365: 4307: 4207: 4202: 4176: 4101: 3985: 3857: 3707:, monthly magazine of Hinduism published by Sringeri Sharada Peetha 3501: 3500:
Purvashrama name refers to the name of the Jagadguru before taking
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After the defeat of the Vijayanagara empire and the destruction of
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Anna Libera Dallapiccola; Stephanie Zingel-Avé Lallemant (1985).
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Jyotirmath Peetham (North), Jyotirmath, Badrikashram, Uttarakhand
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The monastery has a number of officials with various duties. The
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Studies in Indian History (The Shringeri letters of Tipu Sultan)
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Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam
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Sri Sachchidananda Shivabhinava Nrisimha Bharati Mahaswami
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of a single united Hindu religion with the support of the
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and monastic activities through satellite institutions in
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The Vidyashankara temple is a fusion of pre-Vijayanagara
1488:(hospitality, appropriate conduct) guideline between the 3716: 3219:. Cambridge University Press. pp. 54–55, 172, 191. 3006:
Western Karnataka: Its Agrarian Relations A.D. 1500-1800
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Journal of the Economic and Social History of the Orient
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Vijayanagara-city and empire: new currents of research
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Shri Kanchi Kamakoti Peetham, Kancheepuram, Tamil Nadu
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Leela Prasad (2010). Anand Pandian; Daud Ali (eds.).
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Faiths Across Time: 5,000 Years of Religious History
2020:
Jagadguru of Sringeri Sharada Peetham#Guru Parampara
4115: 2884: 2406:"கொங்க குலகுருக்களின் சிருங்கேரி ஸ்வாமிகள் தரிசனம்" 1517:empire period. For example, Vidyaranya organized a 1436: 2676: 1492:and the populace. According to Leela Prasad, this 1471:The Vijayanagara rulers Harihara and Bukka gave a 56:Vidyashankara Temple at Sringeri completed in 1338 3640: 3208: 3206: 3204: 3202: 3200: 3198: 2703: 2522: 5458: 3118:. Asian Educational Services. pp. 155–169. 3111: 2967:The New Cambridge History of India: Vijayanagara 2770:The New Cambridge History of India: Vijayanagara 2052: 1452:A pivotal figure in the history of the matha is 1337:and 100 kilometres (62 mi) northeast from 3251: 3212: 3195: 3169:. Indiana University Press. pp. 175–177. 2970:. Cambridge University Press. pp. 84–85. 2917: 2890: 2672: 2670: 2434: 2327: 2237:. Steiner Verlag Wiesbaden. pp. 130–137. 2000:Dwarka Sharada Peetham (West), Dwarka, Gujarat 3837: 3737: 2583: 2321: 2285: 2046: 1709:(conduct and ethical behavior of monks), the 1689:is the administrative superintendent and the 1138: 3603: 3582: 3407: 3368: 3341: 3314: 3150: 3067: 3046: 2963: 2957: 2849: 2837: 2825: 2806: 2766: 2733: 2661: 2473: 2281: 2279: 1572:Peshwa Maratha sacking of the temple in 1791 1304:, preserved Sanskrit literature and pursued 1202:is said to have been established by acharya 27:Advaita Vedanta Hindu monastery with temples 3699:Official website of Sringeri Sharada Peetha 3558: 3258:. Cambridge University Press. p. 172. 2773:. Cambridge University Press. p. 111. 2667: 2485: 1911:The Raja Gopura of Sringeri Sharada Peetham 3844: 3830: 3744: 3730: 3624: 3488: 3473: 3458: 3443: 3431: 3419: 3395: 3302: 3290: 3278: 3239: 3189: 3138: 3084: 3034: 3003:Kodancha Gujjadi Vasantha Madhava (1991). 2990: 2951: 2924:. Oxford University Press. pp. 1–18. 2878: 2794: 2754: 2646: 2571: 2559: 2461: 2315: 1866: 1839: 1449:(charters) from the 14th century onwards. 1396:, believed by tradition to be the same as 1384:of Ramayana fame, son of Sage Vibhandaka. 1145: 1131: 50: 38: 3717:Sringeri Vidya Bharati Foundation, Canada 3661: 3375:. Columbia University Press. p. 37. 2510: 2412:(in Tamil). 23 April 2022. Archived from 2276: 1508:may have originated in the 16th century. 3657:, Delhi, India: Sri Satguru Publications 2590:. Manohar Publishers. pp. 231–237. 2289:Census of the Exact Sciences in Sanskrit 2156:"Vidyashankara Temple | Sharada Peetham" 1614:Vidyashankara temple at Sringeri Peetham 1609: 160: 3153:, pp. 7–8, 75–76, 99–111, 240–241. 1358: 14: 5477:Religious organisations based in India 5459: 3712:Sringeri Vidya Bharati Foundation, USA 3540: 2634: 2622: 2610: 1995:Govardhan Peetham (East), Puri, Odisha 1729: 1600: 1433:propagate Shankara's view of Advaita. 1422: 3825: 3725: 3670: 3531: 2861: 2334:. Walter De Gruyter. pp. 75–77. 18:Jagadguru of Sringeri Sharada Peetham 1963:sculpted on the Vidyashankara Temple 1875:Sri Vidhushekhara Bharati Mahaswami 5482:8th-century establishments in India 5441: 3096: 2707:Ritual Worship of the Great Goddess 2479: 1923:The Main Sharada Temple of Sringeri 1186:) is one amongst the four cardinal 24: 3751: 3662:Roodurmum, Pulasth Soobah (2002), 3507: 2398: 1947:Front view of Vidyashankara Temple 1744:on 23 January 2015. The last five 25: 5498: 3692: 3627:History of Shringeri, 2nd Edition 3252:George Michell (17 August 1995). 3213:George Michell (17 August 1995). 2441:. Data and Expo. pp. 70–74. 1889:Kuppa Venkateshwara Prasad Sharma 5440: 5430: 5421: 5420: 5409: 4114: 3860: 3852: 3810: 3516:Sringeri seer appoints successor 3163:Anand Pandian; Daud Ali (2010). 1952: 1940: 1928: 1916: 1904: 1812: 1785: 1437:Vijayanagara Empire - Vidyaranya 1353: 1114: 184: 5410: 3494: 3362: 3335: 3308: 3245: 3156: 3105: 3090: 2996: 2911: 2852:, pp. 6–8, 92–94, 105–107. 2760: 2697: 2577: 2528: 2428: 2373: 2348: 2259:"Sustenance of Sanatana Dharma" 1693:is the manager of temples, the 1659: 1591: 5472:Shankaracharya mathas in India 5335:Relations with other religions 3677:, Greenwood Publishing Group, 3641:Kuppuswami Sastri, S. (1984), 3629:, Karanatak University Press, 2899:(3). Brill Academic: 433–437. 2251: 2199: 2174: 2148: 2123: 2098: 2073: 2059:. ABC-CLIO. pp. 574–575. 1980:Koodli Sringeri Shankara Matam 1554: 1158:Dakṣiṇāmnāya Śrī Śāradā Pīṭham 13: 1: 3589:. Columbia University Press. 3009:. Navrang. pp. 113–114. 2683:. Routledge. pp. 18–33. 2040: 1863:Tangirala Sitarama Anjaneyulu 1524: 400:Sravana, manana, nididhyasana 44:Sringeri Sharada Peetham logo 3610:. Indiana University Press. 1376:(Uttarakhand) in the North. 7: 3798: 3789: 3780: 3771: 3753: 3651: 3645: 2677:William J. Jackson (2016). 2486:Harshananda, Swami (2012). 1968: 1796:Chandrashekhara Bharati III 1701:(the finance officer), the 1328: 1182: 10: 5503: 3607:Ethical Life in South Asia 3524: 3166:Ethical Life in South Asia 2704:Hillary Rodrigues (2003). 2015:Vishaka Sri Sarada Peetham 1897: 1742:Bharathi Teertha Mahaswami 1642: 1605: 1409:Bharathi Teertha Mahaswami 1348: 1291:Śrī Bhārathī Tīrtha Svāmin 1206:to preserve and propagate 415:"Unfoldment of the middle" 5407: 5234: 5199: 5025: 4960: 4867: 4794: 4787: 4686: 4589: 4580: 4488: 4374: 4331: 4298: 4216: 4190: 4162: 4153: 4132: 4123: 4112: 4031: 3900: 3891: 3870: 3808: 3766: 3112:Surendranath Sen (1993). 2905:10.1163/15685209-12341314 2053:J. Gordon Melton (2014). 2025:Shri Gaudapadacharya Math 1935:Shri Vidyashankara Temple 1372:(Odisha) in the East and 1250:, the title derives from 1177: 900:Classical Advaita Vedanta 650:Classical Advaita Vedanta 604:Shiva Sutras of Vasugupta 282:Classical Advaita vedanta 201:Classical Advaita Vedanta 154:https://www.sringeri.net/ 149: 137: 125: 88: 71: 61: 49: 37: 5467:Sringeri Sharada Peetham 4479:Yoga Sutras of Patanjali 2809:, pp. 44–45, 68–73. 2385:Sringeri Sharada Peetham 2360:Sringeri Sharada Peetham 2263:Sringeri Sharada Peetham 2211:Sringeri Sharada Peetham 2186:Sringeri Sharada Peetham 2135:Sringeri Sharada Peetham 2110:Sringeri Sharada Peetham 2106:"Sri Adi Shankaracharya" 2085:Sringeri Sharada Peetham 2035: 916:Sringeri Sharada Peetham 509:Vedantasara of Sadananda 33:Sringeri Sharada Peetham 4558:Thiruvilaiyadal Puranam 3532:Clark, Matthew (2006), 2918:Anila Verghese (2002). 2435:Ashutosh Goyal (2016). 2328:Borayin Larios (2017). 1368:(Gujarat) in the West, 1238:(Gujarat) in the West, 1079:Vishishtadvaita Vedanta 110:13.416519°N 75.251972°E 4533:Eighteen Greater Texts 3671:Rosen, Steven (2006), 3410:, pp. 7–8, 64–73. 2797:, pp. 1–2, 21–33. 2584:Hermann Kulke (1993). 2523:Kuppuswami Sastri 1984 2286:David Pingree (1981). 2182:"Sri Sureshwaracharya" 1877:(Successor-designate) 1615: 1242:(Odisha) in the East, 1240:Purī Govardhana Pīṭhaṃ 938:Modern Advaita Vedanta 895:Monasteries and Orders 548:Attributed to Shankara 166: 139:Present Shankaracharya 5286:Hindu gurus and sants 4538:Eighteen Lesser Texts 3649:, with commentary by 3583:Leela Prasad (2007). 3541:Hacker, Paul (1995), 3369:Leela Prasad (2006). 3342:Leela Prasad (2006). 3315:Leela Prasad (2006). 2964:Burton Stein (1989). 2767:Burton Stein (1989). 2488:Hindu Pilgrim centres 1650:palm-leaf manuscripts 1613: 1370:Purī Govardhan Pīṭhaṃ 1366:Dvārakā Śāradā Pītham 1236:Dvārakā Śāradā Pītham 955:Arsha Vidya Gurukulam 868:Precanonical Buddhism 742:Swami Sarvapriyananda 499:Advaita Bodha Deepika 164: 5276:Anti-Hindu sentiment 2030:Ramachandrapura Math 1823:Abhinava Vidyatirtha 1656:, ethics, and arts. 1417:Abhinava Vidyatirtha 1394:Sri Sureshwaracharya 1359:Traditional accounts 1309:Śaṅkara Jayanti and 1287:Śrī Sureshvarāchārya 1285:'s eldest disciple, 1224:Chikmagalur district 1104:Neo-Advaita teachers 1094:Inchegeri Sampradaya 1034:Anantanand Rambachan 999:Daniel H. H. Ingalls 911:Gaudapadacharya Math 906:Dashanami Sampradaya 782:Nisargadatta Maharaj 749:Shaivism/Tantra/Nath 627:Inchegeri Sampradaya 621:Works by Vivekananda 609:Pratyabhijnahridayam 485:Principal Upanishads 245:Inchegeri Sampradaya 220:Shaivism/Tantra/Nath 132:Sri Sureshvaracharya 127:First Shankaracharya 115:13.416519; 75.251972 5382:Hinduism by country 4548:Iraiyanar Akapporul 4508:Tirumurukāṟṟuppaṭai 3625:AK Shastri (1999), 3293:, pp. 108–109. 3281:, pp. 107–108. 3242:, pp. 107–109. 2828:, pp. 175–176. 2381:"Social Activities" 2131:"Sri Vidyashankara" 1730:Modern era pontiffs 1601:Monastery buildings 1458:Vijayanagara Empire 1423:Historical accounts 1374:Badri Jyotishpīṭhaṃ 1244:Badri Jyotishpīṭhaṃ 1192:Daśanāmi Sampradaya 1162:Śri Śṛṅgagiri Maṭha 971:Ramakrishna Mission 945:Divine Life Society 732:Swami Chinmayananda 172:Part of a series on 106: /  34: 3674:Essential Hinduism 2540:The Times of India 1757:Years as Jagadguru 1616: 1214:, the doctrine of 931:Jyotirmaṭha Pīṭhaṃ 167: 81:, Karnataka, India 66:Adi Shankaracharya 32: 5454: 5453: 5230: 5229: 4783: 4782: 4576: 4575: 4490:Sangam literature 4446:Yājñavalkya Smṛti 4294: 4293: 4110: 4109: 3819: 3818: 3791:Jyotirmaṭha Pīṭha 3643:Brahmasiddhi, by 3617:978-0-253-35528-7 3596:978-0-231-13920-5 3552:978-0-7914-2582-4 3491:, pp. 94–95. 3476:, pp. 84–93. 3461:, pp. 80–84. 3446:, pp. 77–78. 3434:, pp. 75–76. 3422:, pp. 75–87. 3408:Leela Prasad 2007 3382:978-0-231-51127-8 3355:978-0-231-51127-8 3328:978-0-231-51127-8 3265:978-0-521-44110-0 3226:978-0-521-44110-0 3192:, pp. 21–29. 3176:978-0-253-35528-7 3151:Leela Prasad 2007 3141:, pp. 50–51. 3125:978-81-206-0773-6 3097:Daniyal, Shoaib. 3087:, pp. 48–49. 3070:, pp. 74–76. 3068:Leela Prasad 2007 3049:, pp. 74–75. 3047:Leela Prasad 2007 3037:, pp. 45–48. 3016:978-81-7013-073-4 2977:978-0-521-26693-2 2954:, pp. 34–39. 2931:978-0-19-565433-2 2881:, pp. 25–29. 2850:Leela Prasad 2007 2840:, pp. 67–72. 2838:Leela Prasad 2007 2826:Leela Prasad 2010 2807:Leela Prasad 2007 2780:978-0-521-26693-2 2757:, pp. 21–24. 2736:, pp. 67–71. 2734:Leela Prasad 2007 2717:978-0-7914-5400-8 2690:978-1-317-00193-5 2662:Leela Prasad 2007 2497:978-81-7907-053-6 2474:Leela Prasad 2007 2448:978-93-80844-85-5 2438:India - Karnataka 2341:978-3-11-051732-3 2318:, pp. 10–11. 2299:978-0-87169-146-0 2244:978-3-515-04554-4 2066:978-1-61069-026-3 1895: 1894: 1836:Srinivasa Shastri 1809:Narasimha Shastri 1721:(police officer). 1382:Sage Rishyasringa 1155: 1154: 921:Govardhana Pīṭhaṃ 810:Sramanic movement 722:Swami Rama Tirtha 717:Swami Vivekananda 159: 158: 16:(Redirected from 5494: 5444: 5443: 5434: 5424: 5423: 5413: 5412: 5323:Pilgrimage sites 5077:Ganesh Chaturthi 4792: 4791: 4587: 4586: 4568:Vedarthasamgraha 4563:Vinayagar Agaval 4528:Five Great Epics 4503:Divya Prabandham 4416:Minor Upanishads 4160: 4159: 4130: 4129: 4118: 4117: 3898: 3897: 3864: 3856: 3846: 3839: 3832: 3823: 3822: 3814: 3803: 3794: 3785: 3782:Govardhana Pīṭha 3776: 3761: 3746: 3739: 3732: 3723: 3722: 3687: 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His guru was 1402:Aham-Bramhasmi. 1361: 1356: 1351: 1331: 1283:Śrī Ādi Śaṅkara 1272:Śrī Ādi Śaṅkara 1212:Advaita Vedānta 1208:Sanātana Dharma 1204:Śrī Ādi Śaṅkara 1151: 1122: 1109: 1108: 1074:Advaita Vedanta 1064: 1056: 1055: 1024:Hajime Nakamura 1004:Richard De Smet 984: 976: 975: 896: 888: 887: 805: 797: 796: 787:H. W. L. Poonja 777:Ramana Maharshi 737:Swami Dayananda 727:Swami Sivananda 696:Bharathi Tirtha 681:Padmapadacharya 646: 638: 637: 553:Vivekachudamani 531:Mandukya Karika 519:Ashtavakra Gita 474:Advaita Vedanta 471: 463: 462: 433: 425: 424: 380: 372: 371: 278: 270: 269: 196: 140: 128: 114: 112: 108: 105: 100: 97: 95: 93: 92: 84: 57: 45: 28: 23: 22: 15: 12: 11: 5: 5500: 5490: 5489: 5484: 5479: 5474: 5469: 5452: 5451: 5449: 5448: 5438: 5428: 5408: 5405: 5404: 5402: 5401: 5400: 5399: 5394: 5384: 5379: 5374: 5373: 5372: 5367: 5362: 5357: 5352: 5347: 5342: 5332: 5331: 5330: 5320: 5315: 5314: 5313: 5303: 5298: 5293: 5288: 5283: 5278: 5273: 5268: 5263: 5258: 5257: 5256: 5251: 5240: 5238: 5232: 5231: 5228: 5227: 5225: 5224: 5219: 5214: 5209: 5203: 5201: 5197: 5196: 5194: 5193: 5188: 5183: 5178: 5172: 5171: 5170: 5169: 5164: 5159: 5154: 5144: 5143: 5142: 5137: 5132: 5127: 5122: 5117: 5112: 5104: 5099: 5094: 5089: 5084: 5079: 5074: 5073: 5072: 5067: 5062: 5052: 5050:Raksha Bandhan 5047: 5042: 5037: 5031: 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4325: 4320: 4315: 4310: 4304: 4302: 4296: 4295: 4292: 4291: 4289: 4288: 4283: 4278: 4273: 4268: 4263: 4261:Shvetashvatara 4258: 4253: 4248: 4243: 4238: 4236:Brihadaranyaka 4233: 4228: 4222: 4220: 4214: 4213: 4211: 4210: 4205: 4200: 4194: 4192: 4188: 4187: 4185: 4184: 4179: 4174: 4169: 4163: 4157: 4151: 4150: 4148: 4147: 4142: 4136: 4134: 4133:Classification 4127: 4121: 4120: 4113: 4111: 4108: 4107: 4105: 4104: 4095: 4094: 4093: 4086: 4079: 4067: 4062: 4057: 4052: 4047: 4037: 4035: 4029: 4028: 4026: 4025: 4024: 4023: 4018: 4013: 4008: 4003: 3998: 3993: 3988: 3983: 3972: 3971: 3970: 3969: 3964: 3959: 3954: 3943: 3942: 3937: 3932: 3927: 3922: 3917: 3912: 3906: 3904: 3895: 3889: 3888: 3886: 3885: 3880: 3877: 3871: 3868: 3867: 3849: 3848: 3841: 3834: 3826: 3817: 3816: 3809: 3807: 3805: 3804: 3795: 3786: 3777: 3767: 3764: 3763: 3749: 3748: 3741: 3734: 3726: 3720: 3719: 3714: 3709: 3701: 3694: 3693:External links 3691: 3689: 3688: 3683: 3668: 3659: 3638: 3622: 3616: 3601: 3595: 3580: 3574: 3556: 3551: 3545:, SUNY Press, 3538: 3528: 3526: 3523: 3521: 3520: 3506: 3493: 3478: 3463: 3448: 3436: 3424: 3412: 3400: 3398:, p. 105. 3388: 3381: 3361: 3354: 3334: 3327: 3307: 3305:, p. 106. 3295: 3283: 3271: 3264: 3244: 3232: 3225: 3194: 3182: 3175: 3155: 3143: 3131: 3124: 3104: 3089: 3072: 3051: 3039: 3022: 3015: 2995: 2983: 2976: 2956: 2937: 2930: 2910: 2883: 2866: 2864:, p. 204. 2854: 2842: 2830: 2811: 2799: 2787: 2779: 2759: 2738: 2723: 2716: 2696: 2689: 2666: 2651: 2639: 2627: 2615: 2603: 2596: 2576: 2564: 2552: 2527: 2515: 2511:Roodurmum 2002 2503: 2496: 2478: 2466: 2454: 2447: 2427: 2416:on 18 May 2022 2397: 2372: 2347: 2340: 2320: 2305: 2298: 2275: 2250: 2243: 2223: 2198: 2173: 2162:. 22 June 2011 2147: 2122: 2097: 2072: 2065: 2044: 2042: 2039: 2037: 2034: 2033: 2032: 2027: 2022: 2017: 2012: 2007: 2002: 1997: 1992: 1987: 1985:Shankaracharya 1982: 1977: 1970: 1967: 1966: 1965: 1958: 1951: 1949: 1946: 1939: 1937: 1934: 1927: 1925: 1922: 1915: 1913: 1910: 1903: 1899: 1896: 1893: 1892: 1890: 1887: 1882: 1879: 1872: 1871: 1864: 1861: 1856: 1855:1989 – Present 1853: 1850:Bharati Tirtha 1845: 1844: 1837: 1834: 1829: 1826: 1818: 1817: 1810: 1807: 1802: 1799: 1791: 1790: 1783: 1780: 1775: 1772: 1768: 1767: 1764: 1761: 1760:Place of birth 1758: 1755: 1731: 1728: 1723: 1722: 1707:achara-vichara 1683: 1672: 1661: 1658: 1644: 1641: 1607: 1604: 1602: 1599: 1593: 1590: 1573: 1570: 1556: 1553: 1545:acharavicharas 1526: 1523: 1438: 1435: 1424: 1421: 1360: 1357: 1355: 1352: 1350: 1347: 1330: 1327: 1190:following the 1153: 1152: 1150: 1149: 1142: 1135: 1127: 1124: 1123: 1111: 1110: 1107: 1106: 1101: 1096: 1091: 1086: 1081: 1076: 1071: 1065: 1062: 1061: 1058: 1057: 1054: 1053: 1047: 1046: 1042: 1041: 1036: 1031: 1026: 1021: 1016: 1014:Sengaku Mayeda 1011: 1006: 1001: 996: 990: 989: 985: 982: 981: 978: 977: 974: 973: 958: 957: 952: 947: 934: 933: 928: 926:Dvāraka Pīṭhaṃ 923: 918: 913: 908: 897: 894: 893: 890: 889: 886: 885: 880: 875: 870: 857: 856: 851: 846: 841: 836: 831: 826: 813: 812: 806: 803: 802: 799: 798: 795: 794: 789: 784: 779: 764: 763: 761:Matsyendranath 758: 745: 744: 739: 734: 729: 724: 719: 706: 705: 699: 698: 693: 688: 683: 678: 673: 668: 663: 658: 647: 644: 643: 640: 639: 636: 635: 624: 623: 612: 611: 606: 595: 594: 583: 582: 577: 566: 565: 560: 555: 550: 545: 543:Upadesasahasri 534: 533: 522: 521: 516: 511: 506: 501: 496: 481: 479:Prasthanatrayi 472: 469: 468: 465: 464: 461: 460: 455: 450: 445: 440: 434: 431: 430: 427: 426: 423: 422: 417: 412: 407: 402: 397: 392: 387: 381: 378: 377: 374: 373: 370: 369: 364: 351: 350: 345: 340: 335: 330: 325: 320: 315: 310: 305: 300: 295: 290: 279: 276: 275: 272: 271: 268: 267: 262: 249: 248: 241: 236: 229: 216: 215: 210: 197: 194: 193: 190: 189: 181: 180: 174: 173: 157: 156: 151: 147: 146: 141: 138: 135: 134: 129: 126: 123: 122: 90: 86: 85: 83: 82: 75: 73: 69: 68: 63: 59: 58: 55: 47: 46: 43: 26: 9: 6: 4: 3: 2: 5499: 5488: 5485: 5483: 5480: 5478: 5475: 5473: 5470: 5468: 5465: 5464: 5462: 5447: 5439: 5437: 5433: 5429: 5427: 5419: 5418: 5416: 5406: 5398: 5395: 5393: 5390: 5389: 5388: 5387:Hindu temples 5385: 5383: 5380: 5378: 5375: 5371: 5368: 5366: 5363: 5361: 5358: 5356: 5353: 5351: 5348: 5346: 5343: 5341: 5338: 5337: 5336: 5333: 5329: 5326: 5325: 5324: 5321: 5319: 5316: 5312: 5309: 5308: 5307: 5304: 5302: 5299: 5297: 5294: 5292: 5291:Hindu studies 5289: 5287: 5284: 5282: 5279: 5277: 5274: 5272: 5269: 5267: 5264: 5262: 5261:Denominations 5259: 5255: 5252: 5250: 5247: 5246: 5245: 5242: 5241: 5239: 5237: 5233: 5223: 5220: 5218: 5215: 5213: 5210: 5208: 5205: 5204: 5202: 5198: 5192: 5189: 5187: 5184: 5182: 5179: 5177: 5174: 5173: 5168: 5165: 5163: 5160: 5158: 5155: 5153: 5150: 5149: 5148: 5145: 5141: 5138: 5136: 5133: 5131: 5128: 5126: 5123: 5121: 5118: 5116: 5113: 5111: 5108: 5107: 5105: 5103: 5100: 5098: 5095: 5093: 5090: 5088: 5085: 5083: 5080: 5078: 5075: 5071: 5070:Vijayadashami 5068: 5066: 5063: 5061: 5058: 5057: 5056: 5053: 5051: 5048: 5046: 5043: 5041: 5038: 5036: 5033: 5032: 5030: 5028: 5024: 5016: 5013: 5011: 5008: 5006: 5003: 5001: 4998: 4997: 4996: 4993: 4989: 4986: 4984: 4981: 4979: 4976: 4974: 4971: 4970: 4969: 4966: 4965: 4963: 4959: 4953: 4950: 4948: 4945: 4943: 4940: 4938: 4935: 4933: 4930: 4928: 4925: 4923: 4920: 4918: 4915: 4913: 4910: 4908: 4905: 4903: 4900: 4898: 4895: 4893: 4890: 4888: 4887:Simantonayana 4885: 4883: 4880: 4878: 4875: 4874: 4872: 4870: 4866: 4860: 4857: 4855: 4852: 4850: 4847: 4845: 4842: 4840: 4837: 4835: 4832: 4830: 4827: 4825: 4822: 4820: 4817: 4815: 4812: 4810: 4807: 4805: 4802: 4801: 4799: 4797: 4793: 4790: 4786: 4776: 4775: 4771: 4769: 4766: 4764: 4761: 4759: 4756: 4754: 4751: 4749: 4746: 4744: 4741: 4739: 4736: 4734: 4731: 4729: 4726: 4724: 4721: 4719: 4716: 4712: 4709: 4707: 4704: 4702: 4699: 4698: 4697: 4694: 4693: 4691: 4689: 4685: 4679: 4678: 4674: 4672: 4669: 4667: 4664: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4627: 4624: 4622: 4619: 4615: 4612: 4610: 4607: 4605: 4602: 4601: 4600: 4597: 4596: 4594: 4592: 4588: 4585: 4583: 4579: 4569: 4566: 4564: 4561: 4559: 4556: 4554: 4551: 4549: 4546: 4544: 4541: 4539: 4536: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4495: 4493: 4491: 4487: 4481: 4480: 4476: 4474: 4473:Yoga Vasistha 4471: 4469: 4466: 4464: 4461: 4459: 4456: 4454: 4451: 4447: 4444: 4442: 4439: 4437: 4434: 4433: 4432: 4429: 4427: 4424: 4422: 4419: 4417: 4414: 4412: 4409: 4405: 4402: 4400: 4397: 4396: 4395: 4392: 4390: 4387: 4385: 4384:Bhagavad Gita 4382: 4381: 4379: 4377: 4373: 4367: 4364: 4362: 4359: 4357: 4354: 4352: 4349: 4347: 4344: 4342: 4339: 4338: 4336: 4334: 4330: 4324: 4323:Sthapatyaveda 4321: 4319: 4316: 4314: 4311: 4309: 4306: 4305: 4303: 4301: 4297: 4287: 4284: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4262: 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4223: 4221: 4219: 4215: 4209: 4206: 4204: 4201: 4199: 4196: 4195: 4193: 4189: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4164: 4161: 4158: 4156: 4152: 4146: 4143: 4141: 4138: 4137: 4135: 4131: 4128: 4126: 4122: 4103: 4099: 4096: 4092: 4091: 4087: 4085: 4084: 4080: 4078: 4077: 4073: 4072: 4071: 4068: 4066: 4063: 4061: 4058: 4056: 4053: 4051: 4048: 4046: 4042: 4039: 4038: 4036: 4034: 4030: 4022: 4019: 4017: 4014: 4012: 4009: 4007: 4004: 4002: 3999: 3997: 3994: 3992: 3989: 3987: 3984: 3982: 3979: 3978: 3977: 3974: 3973: 3968: 3965: 3963: 3960: 3958: 3955: 3953: 3950: 3949: 3948: 3945: 3944: 3941: 3938: 3936: 3933: 3931: 3928: 3926: 3923: 3921: 3918: 3916: 3913: 3911: 3908: 3907: 3905: 3903: 3899: 3896: 3894: 3890: 3884: 3881: 3878: 3876: 3873: 3872: 3869: 3863: 3859: 3855: 3847: 3842: 3840: 3835: 3833: 3828: 3827: 3824: 3813: 3802: 3801: 3796: 3793: 3792: 3787: 3784: 3783: 3778: 3775: 3774: 3773:Dvāraka Pīṭha 3769: 3768: 3765: 3760: 3759: 3756: 3747: 3742: 3740: 3735: 3733: 3728: 3727: 3724: 3718: 3715: 3713: 3710: 3708: 3706: 3702: 3700: 3697: 3696: 3686: 3684:9780275990060 3680: 3676: 3675: 3669: 3665: 3660: 3656: 3653: 3647: 3639: 3636: 3632: 3628: 3623: 3619: 3613: 3609: 3608: 3602: 3598: 3592: 3588: 3587: 3581: 3577: 3575:9781136875977 3571: 3568:. Routledge. 3567: 3566: 3561: 3557: 3554: 3548: 3544: 3539: 3535: 3530: 3529: 3518: 3517: 3510: 3503: 3497: 3490: 3485: 3483: 3475: 3470: 3468: 3460: 3455: 3453: 3445: 3440: 3433: 3428: 3421: 3416: 3409: 3404: 3397: 3392: 3384: 3378: 3374: 3373: 3365: 3357: 3351: 3347: 3346: 3338: 3330: 3324: 3320: 3319: 3311: 3304: 3299: 3292: 3287: 3280: 3275: 3267: 3261: 3257: 3256: 3248: 3241: 3236: 3228: 3222: 3218: 3217: 3209: 3207: 3205: 3203: 3201: 3199: 3191: 3186: 3178: 3172: 3168: 3167: 3159: 3152: 3147: 3140: 3135: 3127: 3121: 3117: 3116: 3108: 3100: 3093: 3086: 3081: 3079: 3077: 3069: 3064: 3062: 3060: 3058: 3056: 3048: 3043: 3036: 3031: 3029: 3027: 3018: 3012: 3008: 3007: 2999: 2993:, p. 41. 2992: 2987: 2979: 2973: 2969: 2968: 2960: 2953: 2948: 2946: 2944: 2942: 2933: 2927: 2923: 2922: 2914: 2906: 2902: 2898: 2894: 2887: 2880: 2875: 2873: 2871: 2863: 2858: 2851: 2846: 2839: 2834: 2827: 2822: 2820: 2818: 2816: 2808: 2803: 2796: 2791: 2782: 2776: 2772: 2771: 2763: 2756: 2751: 2749: 2747: 2745: 2743: 2735: 2730: 2728: 2719: 2713: 2709: 2708: 2700: 2692: 2686: 2682: 2681: 2673: 2671: 2663: 2658: 2656: 2648: 2643: 2637:, p. 29. 2636: 2631: 2624: 2619: 2613:, p. 28. 2612: 2607: 2599: 2597:9788173040375 2593: 2589: 2588: 2580: 2573: 2568: 2561: 2556: 2541: 2537: 2531: 2524: 2519: 2513:, p. 29. 2512: 2507: 2499: 2493: 2489: 2482: 2475: 2470: 2463: 2458: 2450: 2444: 2440: 2439: 2431: 2415: 2411: 2407: 2401: 2386: 2382: 2376: 2361: 2357: 2351: 2343: 2337: 2333: 2332: 2324: 2317: 2312: 2310: 2301: 2295: 2291: 2290: 2282: 2280: 2264: 2260: 2254: 2246: 2240: 2236: 2235: 2227: 2212: 2208: 2202: 2187: 2183: 2177: 2161: 2160:Karnataka.com 2157: 2151: 2136: 2132: 2126: 2111: 2107: 2101: 2086: 2082: 2076: 2068: 2062: 2058: 2057: 2049: 2045: 2031: 2028: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1972: 1962: 1955: 1950: 1943: 1938: 1931: 1926: 1919: 1914: 1907: 1902: 1901: 1891: 1888: 1886: 1883: 1880: 1878: 1874: 1873: 1869: 1865: 1862: 1860: 1859:Machilipatnam 1857: 1854: 1851: 1847: 1846: 1842: 1838: 1835: 1833: 1830: 1827: 1824: 1820: 1819: 1815: 1811: 1808: 1806: 1803: 1800: 1797: 1793: 1792: 1788: 1784: 1781: 1779: 1776: 1773: 1770: 1769: 1765: 1762: 1759: 1756: 1753: 1752: 1749: 1747: 1743: 1740: 1736: 1727: 1720: 1716: 1712: 1708: 1705:(treasurer), 1704: 1700: 1696: 1692: 1691:parupatyagara 1688: 1684: 1681: 1676: 1673: 1670: 1667: 1666: 1665: 1657: 1655: 1651: 1640: 1638: 1637:saptamatrikas 1632: 1628: 1625: 1620: 1612: 1598: 1589: 1585: 1583: 1579: 1569: 1565: 1563: 1552: 1550: 1546: 1540: 1537: 1532: 1522: 1520: 1515: 1509: 1507: 1501: 1499: 1495: 1491: 1487: 1482: 1478: 1474: 1469: 1467: 1463: 1459: 1455: 1450: 1448: 1444: 1434: 1431: 1420: 1418: 1414: 1410: 1407: 1403: 1399: 1398:Maṇḍana Miśra 1395: 1390: 1385: 1383: 1377: 1375: 1371: 1367: 1354:Establishment 1346: 1344: 1340: 1336: 1326: 1324: 1323:Sangh Parivar 1320: 1316: 1312: 1307: 1303: 1299: 1294: 1292: 1288: 1284: 1279: 1277: 1273: 1269: 1265: 1260: 1255: 1253: 1249: 1245: 1241: 1237: 1233: 1229: 1225: 1221: 1218:. Located in 1217: 1213: 1209: 1205: 1201: 1197: 1193: 1189: 1184: 1175: 1163: 1159: 1148: 1143: 1141: 1136: 1134: 1129: 1128: 1126: 1125: 1121: 1117: 1113: 1112: 1105: 1102: 1100: 1097: 1095: 1092: 1090: 1087: 1085: 1082: 1080: 1077: 1075: 1072: 1070: 1067: 1066: 1060: 1059: 1052: 1049: 1048: 1044: 1043: 1040: 1039:Arvind Sharma 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1010: 1009:Eliot Deutsch 1007: 1005: 1002: 1000: 997: 995: 992: 991: 987: 986: 980: 979: 972: 969: 968: 967: 966: 965: 964: 956: 953: 951: 948: 946: 943: 942: 941: 940: 939: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 907: 904: 903: 902: 901: 892: 891: 884: 883:Buddha-nature 881: 879: 876: 874: 871: 869: 866: 865: 864: 863: 862: 855: 852: 850: 847: 845: 842: 840: 837: 835: 832: 830: 827: 825: 822: 821: 820: 819: 818: 811: 808: 807: 801: 800: 793: 792:Vijnanabhiksu 790: 788: 785: 783: 780: 778: 775: 774: 773: 772: 771: 770: 762: 759: 757: 754: 753: 752: 751: 750: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 714: 713: 712: 711: 704: 701: 700: 697: 694: 692: 689: 687: 684: 682: 679: 677: 674: 672: 669: 667: 666:Mandana Misra 664: 662: 659: 657: 654: 653: 652: 651: 642: 641: 634: 631: 630: 629: 628: 622: 619: 618: 617: 616: 610: 607: 605: 602: 601: 600: 599: 593: 592:Avadhuta Gita 590: 589: 588: 587: 581: 578: 576: 575:Yoga Vasistha 573: 572: 571: 570: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 540: 539: 538: 532: 529: 528: 527: 526: 520: 517: 515: 512: 510: 507: 505: 502: 500: 497: 494: 493:Bhagavad Gita 490: 489:Brahma Sutras 486: 482: 480: 477: 476: 475: 467: 466: 459: 456: 454: 451: 449: 446: 444: 441: 439: 436: 435: 429: 428: 421: 418: 416: 413: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 386: 383: 382: 376: 375: 368: 365: 363: 360: 359: 358: 357: 356: 349: 346: 344: 341: 339: 336: 334: 331: 329: 326: 324: 321: 319: 316: 314: 313:Satchitananda 311: 309: 306: 304: 301: 299: 296: 294: 291: 289: 286: 285: 284: 283: 274: 273: 266: 263: 261: 258: 257: 256: 255: 254: 253:New movements 246: 242: 240: 237: 234: 230: 228: 225: 224: 223: 222: 221: 214: 211: 209: 206: 205: 204: 203: 202: 192: 191: 187: 183: 182: 179: 176: 175: 171: 170: 163: 155: 152: 148: 145: 142: 136: 133: 130: 124: 119: 91: 87: 80: 77: 76: 74: 70: 67: 64: 60: 53: 48: 41: 36: 30: 19: 5487:Adi Shankara 5397:Architecture 5000:Brahmacharya 4942:Samavartanam 4907:Annaprashana 4773: 4676: 4477: 4431:Dharmaśāstra 4421:Arthashastra 4256:Maitrayaniya 4088: 4081: 4074: 3996:Brahmacharya 3800:Śārada Pīṭha 3799: 3704: 3673: 3663: 3646:Maṇḍanamiśra 3642: 3626: 3606: 3585: 3564: 3542: 3533: 3515: 3509: 3496: 3439: 3427: 3415: 3403: 3391: 3371: 3364: 3344: 3337: 3317: 3310: 3298: 3286: 3274: 3254: 3247: 3235: 3215: 3185: 3165: 3158: 3146: 3134: 3114: 3107: 3092: 3042: 3005: 2998: 2986: 2966: 2959: 2920: 2913: 2896: 2892: 2886: 2857: 2845: 2833: 2802: 2790: 2769: 2762: 2706: 2699: 2679: 2642: 2630: 2618: 2606: 2586: 2579: 2567: 2555: 2543:. 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Index

Jagadguru of Sringeri Sharada Peetham


Adi Shankaracharya
Sringeri
13°24′59″N 75°15′07″E / 13.416519°N 75.251972°E / 13.416519; 75.251972
Sri Sureshvaracharya
Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam
https://www.sringeri.net/

Advaita

Classical Advaita Vedanta
Bhāmatī
Vivarana
Kashmir Shaivism
Pratyabhijna
Nath
Inchegeri Sampradaya
Neo-Advaita
Nondualism
Atman
Brahman
Avidya
Ajativada
Mahāvākyas
Satchitananda
Om
Tat Tvam Asi
Three Bodies

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